Showing 1009 results

Name
Milltown Park

Williams, Andrew, 1935-1992, Jesuit brother

  • IE IJA J/543
  • Person
  • 15 June 1935-10 August 1992

Born: 15 June 1935, Crumlin, Dublin City, County Dublin
Entered: 15 January 1956, St Mary's, Emo, County Laois
Professed: 15 august 1966, St Stanislaus College, Tullabeg, County Offaly
Died: 10 August 1992, Milltown Park, Dublin

Interfuse No 82 : September 1995

Obituary
Br Andrew (Andy) Williams (1935-1992)

15th June 1935; Born, Dublin
Early Education; Christian Brothers Schools, Crumlin
Pre-entry: He studied crafts and was an assistant mechanic
15th Jan. 1956: Entered the Society at Emo
1958 - 1966: Emo
1966 - 1969: Tullabeg
1969 - 1970: Crescent College, Limerick
1970 - 1985: Rathfarnham, held various posts: Sub Min.; Praef fam.,Adj dir Dom Exerc., and Minister
1985 - 1989: Tabor House, Minister, Bursar
1986 1990 : Caretaker of Villa House in Rocky Valley
1989 - 1992: Milltown Park
10th Aug. 1992: Died in grounds of Milltown Park

Ni aitheantas go haontigheas it is said - if you want to know me come and live with me. As far as I can make out I never lived with Andy Williams unless it was for a year in Emo 1962-3, but still I believe I knew him quite well. Listening to Fergus O'Donoghue's homily at his funeral the pietas - or devotion - of the man came flooding back to me. Andy was a real Jesuit.

I remember his prowess as a nippy soccer forward but especially I remember his qualities as a golfer. Like all true golfers he had an abiding optimism which he shared notably with Tony Mc Shera. No matter how today's round went - and Andy had many a good round - the next round was going to approach perfection. At every outing of Saint Mary's Andy was present not only as a successful competitor also as captain for several years and unfailingly the man, along with Mattie Meade, who checked the score cards of all participants with an eagle eye. As a marathon runner he competed at home and abroad and ran a marathon in Finland not long before his death - a Jesuit first?

But there was far more to Andy than the football player, the golfer, the runner. He was a committed, available Jesuit, whether as a tailor, as a valued member of the Rathfarnham Retreat House team and in his later years in Tabor Retreat House. He was also in charge of Rocky Valley for a number of years. When Rathfarnham Castle came to be disposed of in the mid 80's I appreciated Andy's worth. The dismantling of the house, and the preparation of the contents for auction was no small feat and Andy was the man responsible for this as he lived there alone in its final year.

He knew how to handle crises without fuss, he was no fool and knew when unfair demands were being made on him by lay person or Jesuit. Above everything else, Andy was utterly reliable. The Gospel speaks of faithfulness. That was he.

In 1992 an expedition set out one May day to visit Youghal, Dominic Collins' hometown, and Andy was with us, but when the beatification journey to Rome took place in September Andy had exchanged a close-up seat at the ceremony for something far better. He had run the good race.

Frank Sammon

Williams, John, 1906-1981, Jesuit priest

  • IE IJA J/2264
  • Person
  • 21 October 1906-21 May 1981

Born: 21 October 1906, Birr, County Offaly
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 15 August 1944
Died: 21 May 1981, St Louis School, Claremont, Perth, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Williams had a sad childhood. His Irish mother and Welsh father died leaving five small children, three boys and two girls. He was looked after by a relative of his, Father Patrick McCurtin, and was a boarder at Mungret.
Williams entered the Society at Tullabeg, 1 September 1928, did his university studies in Ireland, and priestly studies at Louvain, arriving in Australia in 1942, two years after his ordination. He taught at Riverview and Campion Hall, Point Piper, Sydney In 1949 he went to Perth as prefect of studies at St Louis School where he remained for the rest of his life.
For fifteen years he was prefect of studies, and completed his tasks with the greatest exactitude and precision. He was a severe disciplinarian, keeping his distance from his students, which he regretted in his latter days. However, he was a good educator, teaching religion, history and economics. The public examination results of his students were most respectable. He gave himself completely to his tasks. He stayed on in Perth even when St Louis ceased to be a Jesuit school, helping with confessions of the junior students. He symbolised the long-standing Jesuit view that education was worth the discipline and effort of achievement.
He was a fastidious man, elegant in dress, and correct in style and presentation of his person. He was complex and cultivated, at heart a very simple priest, at home with academics as well as ordinary people. He had an irreverent sense of humour that balanced a deep loyalty to the Pope and to the Church. He was a man of tradition. In later life he was courteous and gentle. At the same time he was a prayerful man, with special concern for the Holy Souls, and devotion to Our Lady.

◆ Irish Province News

Irish Province News 56th Year No 4 1981

Obituary

Fr John Williams (1906-1928-1981) (Australia)

Many of us, who knew Fr John Williams well and held vivid memories of him, were shocked by his sudden death (21st May 1981). We were contemporaries or near-contemporaries of his in the juniorate (1930-34) here in Rathfarnham.
John was the eldest of twenty-one novices who arrived in Tullabeg on 1st September 1928. At 22 he was above the normal school-leaving age. He appeared to be delicate and highly- strung, yet he was a model of hard work, both academic and physical. One of the strictest religious observance, in all things he was a perfectionist. Games were not in his line, but he found an outlet for his energy in pushing the lawn- mower. The condition in which he maintained the grounds all around the lake was surpassed only by the immaculate condition of his bicycle, his script - the acme of neatness — and the order of his academic work. As a novice he was very severe on himself, but was good-humoured and a delightful companion at recreation.
John Williams received his early Jesuit training at Mungret Apostolic School, now long closed. Fr Patrick McCurtin, rector of the Crescent, Limerick, had a special interest in John, and invited him to stay over the summer in the Crescent and assist Br James Priest in the Sacred Heart church. It was from Br Priest that he learned the art of decorating altars, John had flair for sacristy work, and on “doubles of the first class” used to transform the altar of the old domestic chapel in Tullabeg. (That chapel now forms the ground and middle floors of the retreat house wing).
John was a slogger: slow but sure, and afraid of nothing. He did a year in the “home juniorate”, but it was in theology, especially moral, that he blossomed. There was not a definition in the two volumes of Génicot that he had not at the tip of his tongue. With the thoroughness characteristic of him, he knew those twelve hundred pages literally inside out. He could moreover apply them: well had he learned from Fr Cyril Power to ask “What's the principle?” - and find it. John was gentle in character and generous in nature. May he rest in peace.
J A MacSeumais

Here follow some extracts from the homily given at Fr John’s requiem Mass. The speaker was Fr Daven Day SJ, himself a past student under Fr Williams at St Louis, Claremontm Perth. WA (Source: Jesuit Life circulated in the Australian Province).
To understand Fr John Williams you need to know that he was partly Irish and partly Welsh, and as he used to say after nearly forty years in Australia, he was also largely Australian. Tragically, his Irish mother Margaret and his Welsh father George died young and left five small children, three boys and two girls.
John had a sad childhood which in later years he often spoke about. It was fortunate that a relative of his, Fr P McCurtin, was teaching at Mungret, where John was sent to board. Fr McCurtin took him under his wing and for this John remembered him with life long affection.
After studies in Ireland and Louvain, two years after his ordination, John arrived in Australia in 1942, and in his first seven years taught in Riverview and Campion Hall, Point Piper. Then in 1949 he came to Perth as Prefect of Studies at St Louis, and here he has been ever since.
For fifteen years Fr Williams was Prefect of Studies at St Louis, and it is probably in this role of priest-educator that he is best remembered. Along with Frs Austin Kelly and Tom Perrott, the founders of St Louis, Fr John Williams formed a trio.
Fr Williams was by training and temperament an educator. Increasingly the institution meant less to him and the boys more. It was a privilege to see him move from being the formator to being the guide, then to the new stage of being a listener. He gave himself completely to the school, but it showed the calibre of the man that he was able to face up to the possible death of the school with equanimity, When the Jesuits were being posted elsewhere at the end of 1972, he asked to stay, and was appointed superior of the small Jesuit community which remained.
A man of God, he had a deep prayer life, an unaffected love of our Lady and a special devotion to the Holy Souls. All his priestly life he was involved in giving retreats and spiritual direction of sisters.

Fr Day mentioned that “Right up to his last weekend he was at Karrakatta (cemetery) on his weekly round of blessing the graves”. It is there that he lies buried, along with Fr Tom Perrott and three other Jesuits. Here are some extracts from a tribute paid by another former student, John K Overman, a school principal:
My first contact with Fr Williams came, as it did for so many of the boys at St Louis, Claremont, at the end of a strap. He had a marvellous facility for appearing on the scene of schoolboys’ evil-doing. To my horror, he appeared at the door of the classroom just as I was enjoying a run across some desk tops!
To the boys at St Louis through the Fifties, “Bill” was all but synonymous with Jesuit education. We never learnt his christian name, but we knew it began with because his signature appeared so much. Parents' notes excusing failure to do homework had to be presented to him and the small white card given in return and signed by Fr Williams in his neat, regular, meticulous hand.
The office of the Prefect of Studies was a tiny cell of a room and boys lined up, sweaty of hand and palpitating of heart, waiting their turn. Fr Williams was a tall, elegant man with light, wavy, brushed back hair that was impressive for its grooming and rhythmic evenness. His speech was clear, accurate and beautifully articulated. He smoked a cigarette in a very long holder and he would care fully lodge it in the slots of his ashtray as a boy came in and waited.
His severity was reserved for us boys. Years later when my wife and I were married in the St Louis chapel, Fr Williams prepared the altar for us, and we considered it a great honour that he should bother. He was a charming man who loved cultivated conversation, spiked with incisive comments and humour. His memory for historical and economic information and for the quotation of phrases from the Latin and English classics was encyclopaedic.
During the last few years Fr Williams’ health deteriorated but he remained optimistic and courteous. Last year he began a letter to me: “It was very kind of you to write ...” He lived the Jesuit motto, Ad maiorem Dei gloriam. I will thank God all my days that He permitted me to know and be influenced by: this remarkable Jesuit. May he rest in peace.

Winder, Percy J, 1931-2003, Jesuit priest

  • IE IJA J/619
  • Person
  • 29 March 1931-23 May 2003

Born: 29 March 1931, Dublin City, County Dublin
Entered: 07 September 1949, St Mary's, Emo, County Laois
Ordained: 31 July 1963, Milltown Park, Dublin
Final Vows: 02 February 1981, Clongowes Wood College SJ
Died: 23 May 2003, Saint Brigid's Hospice, The Curragh, County Kildare

Part of the Clongowes Wood College SJ, Naas, County Kildare community at the time of death.

Older Brother of Adrian B Winder - Ent 07/09/1953; LEFT 19/09/1964

by 1985 at Rome, Italy (DIR) Sabbatical Biblical Inst
by 1991 at Frankley Beeches, Birmingham, England (BRI) working
by 1994 at Worcester England (BRI) working

◆ Interfuse
Interfuse No 117 : Special Issue November 2003

Obituary

Fr Perrcy Winder (1931-2003)

29th March 1931: Born in Dublin
Early education at Muckross Convent, CBS Westland Row and Belvedere College
7th Sept. 1949: Entered the Society at Emo
8th Sept. 1951: First Vows at Emo
1951 - 1954: Rathfarnham - Studied Arts at UCD
1954 - 1957: Tullabeg - Studied Philosophy
1957 - 1960: Mungret College - Regency (Teacher)
1960 - 1964: Milltown Park - Studied Theology
31st July 1963: Ordained at Milltown Park
1964 - 1965: Tertianship at Rathfarnham
1965 - 1990: Clongowes -
1965 - 1976: Teacher; Spiritual Father
1976 - 1984: Teacher; Prefect
1984 - 1985: Sabbatical Year
1985 - 1990: Teacher;Prefect; Spiritual Father
1990 - 1993: Birmingham - Parish Curate.
1993 - 1998: Besford Court, Worcs. - Hospital & School Chaplain; Ministry to elderly, bereaved, mentally ill and housebound people
1998 - 2000: Birmingham - Parish Curate
2000 - 2003: Clongowes - Minister; Guestmaster; Ministered in People's Church
23rd May 2003: Died at St. Brigid's Hospice Unit, Curragh, Co Kildare.

Percy was in remission from prostate cancer for the past seven years, in early January his condition deteriorated. He accepted news of his terminal illness with great faith and kept saying that he wanted to “fly like a butterfly as he was tired of walking like a caterpillar”. His condition deteriorated seriously after Easter, culminating in his transfer to St. Brigid's, where he received 24 hour care for his last two weeks and died peacefully on the evening of Friday 23rd May 2003

Frank Doyle writes:
That Rhetoric 1 (6th Year) class of 1949 in Belvedere was probably unusual even for those days. Out of it came five Jesuits, two Opus Dei priests and a candidate for Clonliffe. The Clonliffe seminarian opted for the married life and the responsibilities of the family business. He was Peter Dunn, younger brother of the later to be famous Fr Joe. Of the Opus Dei priests, one has left us and the other is a nephew of the late Gen. Richard Mulcahy. Of the five Jesuits, four entered together on the same day – Harry Brennan, Frank Doyle, Denis Flannery and Percy Winder. The fifth – Donal Doyle – stayed in Belvedere for the Seventh Year and then, if I am not mistaken, did a year of pre-med before going to Emo. In the course of time, Harry also felt called to be a different kind of father.

I had known Percy, however, all during my secondary school days in Belvedere. I would not say we were very close in those days. Outside of class, our extracurricular interests were somewhat different. Percy, like his older brother Frank before him, was a great supporter of the school's Field Club. I, together with Denis, gravitated to Fr Charlie Scantlebury's Camera Club. I ended up in the school opera; Percy never made any claims to any musical talent.

Percy, Denis, Harry and myself all arrived in Emo on 7th September, 1949. As fellow-novices, Percy and I were thrown more together and got to know each other better. When Percy was made the last Beadle of our second year, I was his Sub beadle. Our term of office coincided with Major Villa, and, with the Novice Master away, there were some (perfectly harmless, I hasten to add) high jinks which Fr Donal was not pleased with when they were brought to his notice on his return. We thought they were great fun - and they were. (If only Denis Flannery were still around to remind us of the details!)

It would have been difficult not to have some fun when Percy was around. His conversation was peppered with a never ending chuckle. I never saw him depressed but that is not to say life always went smoothly. He was afflicted with a particularly distressing migraine, which came on at regular intervals. Then he would have to retire to his room and remain in darkness until it eased off. But he never complained or felt sorry for himself.

After Emo, we were in Rathfarnham together for three years though not doing the same subjects. That was the time when I was probably closest to him. Many is the time we walked together around the “track” in deep conversation. Along one side of the track there was a wire fence. Behind this was a row of evergreen trees and behind them part of the golf course. Percy regularly kept an eye out for golf balls that had been driven into the trees where it was difficult for the player to retrieve them. These Percy picked up and passed on to Fr Dick Ingram, who was a keen golfer, and who, as a result, never had to buy a golf ball.

Both in Rathfarnham and Tullabeg, Percy kept up his interest in nature, particularly in birds and butterflies. There were a lot more butterflies to be seen in those days.) At the end of philosophy, our ways parted and we seldom met during the ensuing years. He went to regency and I went to Hong Kong. We were together for one more year in Milltown for theology, and then I left to continue in the Philippines.

It must be for others to describe Percy's long and fruitful time in Clongowes. During that time he was Lower Line Prefect for 8 years before taking a sabbatical in the Holy Land. After many years as chaplain to the students, he felt it was time for a career change. I understand he had been going to Birmingham for many years to do a summer supply. It was obvious that a more permanent form of service would have been more than welcomed by the bishop, whom he knew well. Obviously, it was a great way to spend his “troisieme age”.

On one of my furloughs back from Asia (in 1990), I went to St. Beuno's in North Wales to do the “3M” course as part of a sabbatical. During the three months, there was a break when we could get away for about a week. Percy invited me to join him in Birmingham, where I was able to see first hand some of the work he was doing. He was mainly acting as chaplain to a number of institutions for the sick and elderly and also helping out in the local parish. In fact, due to the tragic death of the parish priest about that time, Percy was acting pastor. One could see how marvellously he related with the parishioners, especially the ladies, and how much they loved him. It was not surprising; he was an extremely lovable person. I suppose because he gave out so much enthusiastic love himself.

I believe that it was while in Birmingham that he got the first warnings of cancer. This eventually led him to return to his beloved Clongowes and the less strenuous responsibility of the People's Church. Here again his gift of winning friends and influencing people shone out and made a wonderful conclusion to a life of bringing hope and cheer into people's lives. He was also minister to the community.

Perhaps this very inadequate memoir is best concluded by some words from the homily given by his superior, Michael Sheil, at the funeral Mass. Michael had accompanied Percy on his final journey and was with him when he finally slipped away. Percy had written his own eulogy in touching letters he wrote to friends when he learnt that his condition was terminal and Michael quoted from these.

"Strangely”, Percy wrote, “the news didn't upset me at all. There comes a time - especially when God has given us the gift of deep and strong faith – when it is easy and exciting to accept the Good News that our destined life journey from God to God is coming to a close and that soon we'll be home. At Mass every day before Communion we ask God to keep us in peace “as we wait in joyful hope for the coming of our Saviour, Jesus Christ”. Why ever should we dread the destiny for which God so lovingly created us? I feel so happy as I look back on such a happy life walking with friends and trying my best to be helpful - happy to be close at last to even greater and more unimaginable love. God is Love - and I value His embrace. As journey's end appears over the horizon, I'm happy and excited to be going home. I've no fears and no regrets - just hoping to have the strength, to using my remaining time, sharing my happiness with those I love. For the moment, I'm content to take and enjoy each day as it comes.

God does not make mistakes – nor does He make junk. We are NOT mistakes - God is moulding us into His masterpiece, delighting in His creation. So, no tears for me please -- only a song of thanksgiving that at last God is putting the final touches to that masterpiece. As St Paul says: 'We are God's work of art!

If you choose to pray for me, ask that I may have a reasonably comfortable dying and that I won't be too much of a burden. Of course, I've no more idea than you as to what heavenly life might be like. I'm content to wait and see. For me, what St Paul says is good enough: “What eye has not seen nor ear heard - these are the things that God has prepared for those who love Him”. So this is not a final Good-bye - far from it!”

Au revoir, Percy. It is not easy to say Good-bye to Percy. Two days ago someone asked me for some information and I was about to say: Well, I'll ask Percy about that! He was so much part of our lives for the past three years – he was the Homemaker of the Community -- that my reflexes had not yet attuned to the fact that he was no longer of this world. His metaphor of the caterpillar and the butterfly is well known by now - and I think that he would approve of St Paul's image that “when the tent that we live in on earth is folded up, there is a house built by God for us .... in the heavens”.

When we received Percy's Remains back home here in Clongowes on Saturday evening, I shared with you the – still fresh - memory of one of the very privileged moments of my life, as I sat at his bedside the previous evening at exactly 18.18. I was the intimate witness of two realities – one, the loss of a dear Companion in the Lord and the other, the fulfilment of Percy's dream-in-faith that God would be faithful to His promise that where I am, you also may be.

I summed up the past 5 months as Percy's living the dream - when his failing health seemed only to serve to strengthen his faith. On Friday evening as I sat beside his sick, frail, stricken and diseased body, I could only reflect on and marvel at the spirit enclosed therein, as he sank slowly and without resistance towards the destiny of us all. No struggle, no stress, simply low regular breathing......, until I had occasionally to check to ensure that he was still alive - before that unforgettable moment when I realized that, without a sound, just like his butterfly taking off, his spirit slipped away from the prison of corruptible mortality to enter into the glory of an everlasting home not made by human hands, in the heavens.

It is not easy to try to do justice to the person Percy was in the few short lines of a homily. But I am fortunate in having in my possession two letters of his from some months ago - when he was informed that his illness was terminal – letters in which he wrote to his friends of how he felt. This, surely, is Percy's act of faith - his legacy as he speaks to us this morning - the proclamation to all the world that God is faithful and near to him. So this is not a final Good-bye - far from it! For Percy's heart was not troubled – for he believed in Jesus' promise: I am going to prepare a place for you -- and I shall return to take you with Me so that where I am you may be too.....

Percy was a very active, apostolic Jesuit and priest, who, while in good health, brought God's love into the lives of many. And in the lengthening twilight of his terminal illness, God continued to use him to bring about yet another miracle of His love, as He drew from those who looked after him in the Hospice service a quite extraordinary concern for someone in need of so much medical care. Their lives have been graced by the generosity of their giving - and on behalf of us all I want to say how much their loving care for him meant to us, to whom Percy meant so much himself.

How we would have liked him to be cured and remain on with us. We made a novena in honour of Fr John Sullivan. Percy was too ill to start it off for us – but he came down on the last morning to thank us for our efforts on his behalf. At that time he said he was willing to hang around for a while longer (If it will give Fr John a leg-up!, he said) - but he had just received good news and would be quite happy to go. Perhaps to-day, he is in a better position to give the most distinguished of his predecessors, as Spiritual Father and Minister of the People's Church, that leg-up towards canonization!

Our thanks to Percy, too, for the legacy of his life of love – and of his written testament of faith. We thank God for His gifts to him - and for the gift of him to us. In his own words - This is not a final Good-bye ....... far from it. So often in life we say Good-bye ........... it comes from the ancient wish or prayer: May God be with you [Dominus vobiscum) ........... and to-day we say it to Percy at this, his last Mass.

And so we pray:
May Christ enfold you in His love - and bring you to eternal life. May God and Mary be with you. We will pray for you, Percy - may you also pray for us.

◆ The Clongownian, 2003

Obituary

Father Percy Winder SJ

Fr Percy Winder, who died at St Brigid's Hospice Unit, Curragh, Co Kildare on 23rd May 2003, was in remission from prostate cancer for the past seven years. In early January his condition deteriorated. He accepted the news of his terminal illness with great faith and kept saying that he wanted to “fly like a butterfly as he was tired of walking like a caterpillar”. His condition deteriorated seriously after Easter, culminating in his transfer to St Brigid's, where he died.

The Rhetoric class of 1949 in Belvedere was probably unusual even for those days. Out of it came five Jesuits, two Opus Dei priests and a candidate for Clonliffe. Of the five Jesuits, four entered together on the same day - Harry Brennan, Frank Doyle, Denis Flannery and Percy Winder. The fifth, Donal Doyle stayed in Belvedere for the Seventh Year before going to Emo. Percy, Denis, Harry and myself all arrived in Emo on 7th September 1949. As fellow-novices, Percy and I were thrown more together and got to know each other better. When Percy was made the last Beadle of our second year, I was his Sub-beadle. Our term of office coincided with Major Villa, and, with the Novice Master away, there were some high jinks, which Fr Donal was not pleased with when they were brought to his notice on his return.

It would have been difficult not to have some fun when Percy was around. His conversation was peppered with a never-ending chuckle. I never saw him depressed but that is not to say life always went smoothly. He was afflicted with a particularly distressing migraine, which came on at regular intervals. Then he would have to retire to his room and remain in darkness until it eased off. But he never complained or felt sorry for himself.

After Emo, we were in Rathfarnham together for three years though not doing the same subjects, That was the time when I was probably closest to him. Many is the time we walked together around the track in deep conversation. Along one side of the track there was a wire fence. Behind this was a row of evergreen trees and behind them part of the golf course. Percy regularly kept an eye out for golf balls that had been driven into the trees where it was difficult for the player to retrieve them. These Percy picked up and passed on to Fr Dick Ingram, who was a keen golfer, and who, as a result, never had to buy a golf ball.

Both in Rathfarnham and Tullabeg, Percy kept up his interest in nature, particularly in birds and butterflies. (There were a lot more butterflies to be seen in those days.) At the end of philosophy, our ways patted and we seldom met during the ensuing years. He went to regency and I went to Hong Kong. We were together for one more year in Milltown for theology, and then I left to continue in the Philippines. Percy spent a long and fruitful time in Clongowes during which time he was Lower Line Prefect for eight years before taking a sabbatical in The Holy Land.

After many years as chaplain to the students, he felt it was time for a career change. He had been going to Birmingham for many years to do a summer supply. It was obvious that the bishop, whom he knew well, would have more than welcomed a more permanent form of service. It was a great way to spend his “troisieme age”. On one of my furloughs back from Asia (in 1990), I went to St. Beuno's in North Wales to do the '3M' course as part of a sabbatical. During the three months, there was a break when we could get away for about a week. Percy invited me to join him in Birmingham, where I was able to see first hand some of the work he was doing. He was mainly acting as chaplain to a number of institutions for the sick and elderly and also helping out in the local parish. In fact, due to the tragic death of the parish priest about that time, Percy was acting pastor. One could see how marvelously he related with the parishioners, especially the ladies, and how much they loved him. It was not surprising; he was an extremely lovable person. I suppose because he gave out so much enthusiastic love himself.

It seems that it was while in Birmingham he got the first warnings of cancer. This eventually led him to return to his beloved Clongowes and the less strenuous responsibility of the People's Church. Here again his gift of winning friends and influencing people shone out and made a wonderful conclusion to a life of bringing hope and cheer into people's lives. He was also minister to the community.

Woda, Francis, 1926-2016, Jesuit priest

  • IE IJA J/525
  • Person
  • 28 February 1926 - 19 December 2016

Born: 28 February 1926 in Mokrzyska, Poland
Entered: 4 February 1950 in Santuaria di Galloro, Arricia, Rome, Italy (Pol Mi)
Ordained: 29 July 1965 in Milltown Park, Dublin, Ireland
Final Vows: 5 November 1977 in Chikuni, Zambia
Died: 19 December 2016 at John Chula House, Lusaka, Zambia

Apostolic Life
1956-1957, Katondwe, Kasisi, teaching, regency
1960-1962, Dublin, Belvedere, teaching
1966-1967, Karenda/Mumbwa, pastoral work
1967- Chelston, pastoral work
1968-1974, Kabwe, Mpima Minor Seminary, teaching sciences
1974-2001, Chikuni, Canisius, teaching sciences
1988-2000, school bursar
2002-2004, Choma, Mukasa, teaching, translating archive documents
2004-2005, Dublin, Poland, recovering health.
2005-2009. Choma, Mukasa, teaching science
2009-2010, Dublin, taking care of health, sabbatical
2010-2013, Chikuni, Canisius, teaching science
2013-2014, Dublin, Gardiner St., taking care of health, sabbatical
2014-2016, Lusaka, Chula House, assisting in archives, praying for Church and Society

by 1958 came to Rathfarnham (HIB) studying 1957-1961
by 1962 came to Belvedere (HIB) for Regency 1961-1963
by 1964 came to Milltown (HIB) studying 1963-1966

Father Francis Woda (Lesser Polish Province) was born on February 28th. 1926, in Mokrzyska, Krakow, Poland. He is a son of Mr and Mrs Francis Woda. In 1950 he entered the Society and after noviceship and philosophy he spent two years on the Polish Mission in Zambia. Later he came to Ireland where he graduated in Science in UCD. Before coming to Milltown Park for his theology he taught for two years at Belvedere College.

Woodlock, Joseph M, 1880-1949, Jesuit priest and chaplain

  • IE IJA J/2352
  • Person
  • 01 February 1880-06 January 1949

Born: 01 February 1880, Bray, County Wicklow
Entered: 06 March 1899, Roehampton London - Angliae province (ANG)
Ordained: 1914
Final Vows: 02 February 1917
Died: 06 January 1949, Heythrop, Oxfordshire, England - Angliae province (ANG)

by 1912 came to Milltown (HIB) studying 1911-1915
by 1916 came to Tullabeg (HIB) making Tertianship

Woods, Brendan, 1924-2014, Jesuit priest

  • IE IJA J/848
  • Person
  • 03 October 1924-28 May 2014

Born: 03 October 1924, Armagh, County Armagh
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Final Vows: 05 November 1977, Milltown Park, Dublin
Died: 28 May 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1973 at New York NY, USA (NEB) studying

◆ Interfuse No 157 : Autumn 2014 & ◆ The Clongownian, 2015

Obituary

Fr Brendan Woods (1924-2014)

3 October 1924: Born in Keady, Co. Armagh.
Early education in CBS, Armagh and St. Patrick's College, Armagh
7 September 1942: Entered the Society at Emo
8 September 1944: First Vows at Emo
1944 - 1947: Rathfarnham - Studied Arts at UCD
1947 - 1950: Tullabeg - Studied Philosophy
1950 - 1952: Clongowes – Teacher
1952 - 1953: Mungret College - Teacher
1953 - 1957: Milltown Park - Studied Theology
31st July 1956: Ordained at Milltown Park, Dublin
1957 - 1958: Tertianship at Rathfarnham
1958 - 1972: Clongowes – Teacher
1972 - 1973: New York - Pastoral Studies
1973 - 1989: Milltown Park; Promoting “Marriage Encounter”; Teaching at Gonzaga; Teaching at Belvedere
5 November 1977: Final Vows
1985 - 1989: Director SpExx; Assistant Librarian
1989 - 1995: Campion House - Director SpExx; Assistant Librarian Milltown Park and Manresa
1995 - 1996: Leeson Street - Librarian, Assistant Librarian at Milltown Park; Director SpExx
1996 - 2002: Milltown Park - Assistant Librarian Milltown Park & Manresa
2002 - 2010: Manresa House - Assistant Librarian Milltown Park and Assistant Comm.
2011 - 2014: Milltown Park - Assistant Comm. Librarian; Director SpExx
2011: Resident in Cherryfield Lodge. Praying for the Church and the Society

Brendan settled well into Cherryfield and appeared happy and content. His condition has been deteriorating for some time. He died peacefully on 28th May 2014. May he rest in the Peace of Christ.

Brendan Woods was an Ulsterman, who spent his Jesuit life in the South; he was a man attracted to solitude, but he entered an apostolic religious order, and thereby guaranteed himself the constant presence of others for nearly seventy-two years. Brendan's Northern accent was not strong, but his upbringing in Northern Ireland, under triumphant and intolerant Unionism, left a deep impression. Very occasionally, Brendan spoke about “What we had to put up with” and he had no sympathy with some Jesuits when, towards the end of the Troubles, they empathised with the fears of Unionists, of whom Brendan said: “They had it all their own way for a long time; they won't anymore; they'll have to get used to it”.

Brendan did not talk about his family, and it was almost by accident that some of us discovered that his sister is a Carmelite nun. He had three brothers, one of whom died the day before Brendan's own death. His friendships were many, including one with a laicised priest working in Dublin as the caretaker of a block of flats. Brendan offered friendship and moral support to a number of 'lost souls', but he never spoke about them; he really did 'do good by stealth.

Community life was never easy for Brendan, and he could seem remote, but in reality, he was warm, witty and quietly supportive. Being so intensely private, he was comfortable expressing his feelings through humour, rather than directly. He could be very perceptive. When Brendan said, of a particular Jesuit, that “He goes around giving retreats to well bred nuns”, he spoke in the light of a major shift in his own life, one that took place after he left teaching at Clongowes in 1972; he had lost interest in any apostolate to the privileged and preferred to work with those who had less money and less security.

Brendan gave many guided retreats at Manresa House, but his greatest satisfaction came from the weeks of guided prayer, usually given as part of a team in many outlying parishes in Dublin. Brendan never learned to drive, so those guided prayer weeks meant long bus journeys, and waits for buses, in all weathers. The effort meant little to him in the light of the reaction of so many ordinary people, as they had their first experience of praying with Scripture and asked “Why did nobody tell us about this before now?” This invigorated and encouraged him, but Brendan, not always a patient man, had no patience at all with one aspect of post-Conciliar religious life: the emphasis on self-improvement. He was impatient with techniques, had no time for the Myers-Briggs Table and regarded the Enneagram as pernicious, being convinced that it was Sufism diluted for Western consumption.

Brendan set very high standards for himself, and never felt that he had met them. He was an excellent teacher at Clongowes and a hardworking assistant librarian at Milltown Park. In neither job did he accept praise, nor feel that he had done well. In even the coldest weather, with only a small radiator for comfort, Brendan worked on the top floor of the Milltown Jesuit Library, cataloguing the collection of books about Ireland, discovering rare pamphlets and taking a special interest in Irish Catholic printers. Being over-cautious, he kept duplicate and even triplicate copies of books, which packed the shelves.

Having had some experiences of book theft, Brendan was a bit paranoid about library security. His love of books, however, meant that even the most tedious library work never seemed to be a chore. When a Jesuit house closed and its library was being cleared, Brendan had a remarkable ability to notice precisely what was lacking in Milltown.

With his a deep appreciation of what it meant to be both Irish and Catholic, Brendan concentrated on the essentials. He had no interest in the disputes about clothes that were so common in Irish Jesuit life in the 1960s and 1970s. Brendan was quick to abandon clerical clothing, and it is doubtful if, latterly, he even owned a Roman collar, but, somehow, there was an indefinable quality about him, so he always looked priestly. Being blessed with a fine head of white hair, Brendan cut a striking figure.

Brendan was quick to appreciate other countries and cultures. He read a vast number of travel books and had a balanced, even sardonic, appreciation of the United States. American crime fiction (to which Americans themselves give the more euphemistic title 'Mystery') was his secret passion and he read many authors long before their fame spread west across the Atlantic.

Marriage Encounter gave him, for thirteen years, a strong link with the United States and had him working closely with Bill White SJ, who was as committed to the work, but was utterly unlike him. Brendan was the organizer, Bill was the inspirer; as in many unexpected pairings, they were a very successful team. Some years before the onset of his own prolonged final illness. Brendan gave up attending Jesuit funerals, because the homily had been replaced by a eulogy, so he had difficulty reconciling what was being said with the reality of the man he had known. His feelings, whether positive or negative, about everything and everybody were strong, but his shyness often made him seem remote or indifferent and was a barrier for many who might have become closer to him. Those who persevered, or who worked with him regularly, discovered his warmth and his compassion.

Brendan's stories were many. Some were based on experience in retreat direction: “If a person on a retreat says that they'd like to meet you after the retreat, for further spiritual direction, you can be assured that you'll never hear from them again!”, in parish supply work, such as the Italian-American parish in New York, where terrified black teenagers returned the chalices stolen on the previous day, because their fence told them that the silverware bore the names of local Mafia families. But was there really an English Jesuit who, in his own retreat talks, used to refer, in his examples for edification, to “a humble Irish lay sister”?

Brendan rose early and prayed often. One year, his entire annual retreat was centered on the Jesus Prayer (“Lord Jesus Christ, Son of God, be merciful to me, a sinner!”). Any hints about his own prayer were revealed inadvertently.

As Brendan's memory began to weaken, his brow settled into a permanent frown, which was very distressing for his friends. Everything seemed to worry him, but he was able to sustain a conversation by focusing on the person speaking to him, never on himself. He was not aware that he had celebrated yet another Jubilee in the Society, which was just as well, because he would have striven, with all his might, to avoid it!

Brendan has earned his rest.

Wrafter, Joseph, 1865-1934, Jesuit priest and chaplain

  • IE IJA J/705
  • Person
  • 09 August 1865-05 September 1934

Born: 09 August 1865, Rosenallis, Co Laois
Entered: 03 November 1883, Milltown Park, Dublin/Loyola House, Dromore, County Down
Ordained: 30 July 1899, Milltown Park, Dublin
Final Vows: 15 August 1902
Died: 05 September 1934, St Vincent’s Hospital

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death

Early education at St Stanislaus College SJ, Tullabeg

Chaplain in the First World War.

by 1894 at Leuven Belgium (BELG) studying
by 1901 at Sartirana, Merate, Como, Italy (VEN) making Tertianship
by 1917 Military Chaplain : 8th Royal Munster Fusiliers, France
by 1918 Military Chaplain : 7th Leinster Regiment, BEF France
by 1919 Military Chaplain : Chaplain to the Forces, Schveningen, Netherlands

◆ HIB Menologies SJ :
Note from Nicholas Walsh Entry :
He died in the end room of Bannon’s corridor, and the Provincial William Delaney and Minister Joseph Wrafter were with him at the end.”

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/a-sparrow-to-fall/

A sparrow to fall
Damien Burke
A BBC Northern Ireland documentary, Voices 16 – Somme (BBC 1 NI on Wednesday 29th June,
9pm) explores the events of 1916 through the testimony of the people who witnessed it and their families. Documentary makers and relatives of Jesuit chaplain Willie Doyle were shown his letters, postcards and personal possessions kept here at the Irish Jesuit Archives. In the 1920s, Alfred O’Rahilly used some of these letters in his biography of Fr Willie Doyle SJ. Afterwards they were given to Willie’s brother, Charles, and were stored for safekeeping in the basement of St Francis Xavier’s church, Lower Gardiner Street, Dublin in 1949. In 2011, they were accessioned into the archives.
Fr Willie Doyle SJ was one of ten Irish Jesuits who served as chaplains at the battle of the Somme (1 July- 18 November 1916): seven with the British forces; three with the Australian. Their letters, diaries and photographs witness their presence to the horror of war.

Fr Joseph Wrafter SJ, 8th Royal Munster Fusiliers (06 July 1916):
It is a very terrible thing where a show is on & no one I know wants any more of it than he has seen if he has been in it at all. But of course all have to see it through & the men are really splendid...Between killed & wounded we lost in that period quite a fourth of our Battalions & the Leinsters nearly as many. But they did good work & the enemy got a good deal more than they gave. It is dreadful to see the way the poor fellows are broken & mangled sometimes out of all recognition.

https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. And Fr Joseph Wrafter SJ writing in December 1918: “the influenza is raging here and all over Holland as everywhere”.

◆ Irish Province News
Irish Province News 9th Year No 4 1934
Obituary :
Father Joseph Wrafter

Father Wrafter died at St. Vincent's Hospital on Wednesday 5th September, 1934. For a considerable time he had been in very poor health, even before he left Clongowes in 1932, he had suffered a good deal. He was an invalid for nearly the two years he spent in Gardiner St., yet, with his usual courage, he did very fully all the work he was allowed to do. At last he was compelled to go to St. Vincent’s, where for some three weeks before his death he was very often quite unconscious.
In next number, we shall give a short sketch of his life in the Society.

Irish Province News 10th Year No 1 1935
Father Joseph Wrafter Continued
Father Wrafter was born near Rosenallis in Leix on the 9th August, 1865. He went with his two elder brothers, William and Thomas, to Tullabeg in 1877, where he remained until

  1. On November 3rd of that year he entered the Novitiate which was then at Milltown Park, but was transferred the following year to Dromore, Co. Down. He next spent a year
    as a Junior in Milltown, and had just begun his Philosophy there, when in November, 1886, the year of the amalgamation (Tullabeg and Clongowes) he was sent to Clongowes. He was Third Line and Gallery Prefect there for three years, and from 1889 to 1891 had charge of the Large Study. In the former of these years he utilised his great histrionic powers in getting up “The Tempest” which was an unqualified success. In 1891 he was appointed Higher Line Prefect although he had not yet done his Philosophy, and was the youngest man on the prefectorial staff. But his strength of character and sense of justice made up for these drawbacks. In 1893, after seven years' work as a scholastic in Clongowes, he went to Louvain for Philosophy, and in 1896 to Milltown Park for Theology, joining the Long Course.
    In the early summer of 1899 he went down to Clongowes to stay for about a month, in order to take the place of Father Fegan who had left to undergo a serious operation. However Father Wrafter remained in Clongowes the following year as Prefect of the Small Study, and next year saw him a Tertian in the Province of Venice.
    From 1900 to 1903 he was stationed in University College St, Stephen's Green, as Minister. After a year on the Mission Staff, with headquarters at the Crescent, Limerick, he renewed
    his connection With Clongowes, this time as Minister, remaining there until 1908, when he went to Gardiner St. and, in addition to the ordinary work, got charge of the Police Sodality. The next year he was appointed Minister and held that position until 1942, with the exception of a break of three years (1916-1919), when he was Military Chaplain in France and Holland. While at the front he distinguished himself by his great coolness and bravery. He was awarded the MC, but an officer who himself won the V.C., said that “every day, Father Wrafter did things that deserved the VC”.
    In 1924 he became Minister in Leeson St., and had charge of University Hall. Next year he again took up work in Clongowes as Minister and held the position for ten years. It was during these years that the new building was erected in Clongowes, in which Father Wrafter took a very great interest. 1934 saw him once more in Gardiner St, but incapable of much active work. However, as long as he possibly could, he said Mass and attended to his Confessional to which he had always been most devoted.
    He celebrated his Golden jubilee in the Society in November 1933, but did not long survive the event. The malady to which he had long been subject - phlebitis - had poisoned his system and after some weeks in hospital he died on 5th September 1934.
    The most remarkable thing about Father Wrafter's life in the Society was his long term of office as Minister in all twenty six years, thirteen in Clongowes, ten in Gardiner Stand ten in the University. He possessed in a high degree the qualities required for that office. He was a fine organiser quickly saw what was wanted, and then had the power to descend to details. He was extremely just and patient and was moreover the very soul of generosity, loving to see and to make others happy. To the poor also he was very kind. Many of the beggars and tramps who came to Clongowes made it a point to ask for Father Wrafter, they almost seemed to be personal friends of his so familiarly did he chat with them.
    What struck one most in Father Wrafter was his strong will and his great sense of duty Whatever he took in hand he saw through, and whatever was his duty would be done thoroughly. During his last few years as Minister in Clongowes he suffered from phlebitis which caused his legs to become very much swollen and painful, but unless absolutely forbidden by the doctor, he was sure to go down to the refectory to preside at the boys' meals. He was indefatigable in his care of and kindness to the sick, frequently visiting them in the infirmary during the night. This did not prevent him from being the first to rise in the morning. He always said the 6 o'clock Mass. Indeed it was wonderful how he contrived to do with so little sleep. In his last illness this strength of character was most noticeable, for though he suffered very much he never complained, but always made as little as possible of his sufferings. The nurses who attended him marvelled, and were much edified at his patience and resignation.
    How much his kindness and help to so many were appreciated was shown by the number of people, many of them in humble circumstances who called at the hospital to enquire for him during his last illness. R.I.P

◆ The Clongownian, 1935

Obituary
Father Joseph Wrafter SJ

There is something of the lacrimae rerum in the ending of the notice in last year's “Clongownian” of Father Wrafter's Golden Jubilee as a Jesuit, The words were, ad multos annos. That was in June, and the 5th of September brought the sad news that he was dead, So the words must now change to ad annos aeternos.

Fifty years, of which twenty were in and for Clongowes. How true it is to say for : Clongowes. Though he never forgot his old school Tullabeg, yet it had for his practical mind been merged in the sister College.

Loyalty seems, to one who knew him well, to have been the note of his character. Of the three loyalties, Loyalty to the Jesuit Order, Loyalty to Clongowes, Loyalty to his friends, the first two naturally became one, fused into one, the second becoming the practical expression of the former.

There is hardly a corner in the House where one who knows will fail to find traces of his watchful care. Under him the Infirmary became the highly efficient department it is. The great Well was a matter of real need, not merely of convenience. The College Grounds and the Garden were a concern of his, run with an eye to efficiency as well as to beauty, as if they had been his only care. As to the New Building : it had been a thought of his for thirty years in plan, and one need not say that the interest never flagged. Perhaps a practically minded Old Clongownian would say that the 'Boys' Refectory is the spot most associated with his genial presence and ceaseless care. One such, not of the immediate Past, said to me the other day: “The two men who resumed Clongowes life for us fellows were Father Wrafter and Father John Sullivan”. It sounds strange at first hearing, but on reflection one is more and more convinced of its truth. They were very unlike in what was obvious, but very like in what most caught the House : they both loved the boys.

His friends were legion and they were very true, for they knew by experience how unfalteringly they could rely on his interest and honest advice, One felt, said one of them, that you could tell him anything and be sure of his sympathy. This was strikingly true during the last year of his life, when he was a constant sufferer. He would drag himself to the parlour to see a friend, they never suspecting at what cost.

The elements were so mixed in him that he remained human and strong. It is easy to find a man in which one or the other predominates. The result is poor. In Father Wrafter they worked to a unity that won love in the best sense of the word.

To his sister, Mrs. Murray, we offer our sincerest sympathy. We use the words in the strictest sense, knowing how united the brother and sister were. On her yearly visit to him one saw renewed the finale of George Eliot's great novel Now many of us will join with her in murmuring :

But for the touch of a vanish'd hand
And the sound of a voice that is stilled.

-oOo-

Father “Joey” Wrafter : A Memory

It must be well over half a century ago that I, a small boy, first met “Joey” Wrafter, when I found myself a Third Liner at Clongowes. After such a long time it is not perhaps, surprising that the order in which events occurred has become rather mixed, and I must confess that I don't remember what exact position he held when first found myself an inmate of the school. I rather think that Father (then Mr) Gleeson was Third Line Prefect. My memories of Mr Wrafter are very clear, indeed, as they should be, for no small boy had ever a better kinder friend than I found in him. He indeed kind to all boys. It was part and parcel of his make-up, and as a result was liked and trusted by them.

Looking back over the fifty odd years, I recognise that this was the salient point of his character; kindness, understanding and sympathy with all boys, and in particular, with small boys. I never knew him to be hard or ungenerous to one of them, not was he prone to punish where punishment could be avoided,

Naturally, some of us knew him better than others, and were looked on by him as special friends. I am very proud to think that I could count myself as one of this group. Amongst others of this group I remember Geoff Esmond, Jim Clarke and Dominic Kelly, to mention only a few. Those who remember Father Wrafter in after years will, I am sure, wish to get some idea what he was like as a young man. Well, he was very slim and upright, handsome of face in an aquiline way, with the cheeriest of smiles. He was always very trim and neat, had small and well-made hands and feet, and was very graceful in all his movements. He was a delightfully light and fast runner, and kept himself extremely fit. He, at that time, could not have weighed more than about 10 stone.

Can you think of a fencer standing slim, butt muscular, head up, with a keen, clear cut face ready for a bout with the foils? Well, that is exactly the picture I get when I look back and remember Joey Wrafter in the late 80's and early 90's of last century.

Though not posing as a great book man, he was keen-witted, a good talker, and in some things exceptionally clever.

Though he played football and cricket, he did not seem to be very interested in games, but during my time at Clongowes he proved himself a master of the art of producing plays. This was his hobby, and he took the keenest delight in staging all sort of shows from farces and pantomime to Shakespeare.

I took part in most of the plays produced by him during my time, and remember amongst many others a farce called “Bombastes Furioso”, also a pantomime, “Alladin”, in which I starred as the Widow Twanky, and Shakespeare's “Tempest”, in which I took the part of Trinculo.

Well the years move on and we with there. Father Wrafter has left us, but I for one can say with truth that the memory of him and his great goodness and kindness to one small boy lives on and will not be forgotten till I also go the way we all must go, and not even then I hope.

When I was a boy at Clongowes “Joey” Wrafter was one of the very best. RIP

JGG

-oOo-

Father Wrafter as Army Chaplain

In November of 1915, the 8th Battalion, Royal Munster Fusiliers, with the other units of the 6th (Irish) Division, after a year's training at Kilworth, were awaiting orders at Blackburn for the move to France. A few days before the unit entrained, an orderly informed me that the Colonel, known amongst his friends as “Mike”, wanted to see me urgently in the mess.

“Read this wire”, said he, as I entered. Mike was one of the hard-living, hard swearing type of old soldiers. “They are sending us a priest. What the blazes shall I do with him? Should I offer him a drink when he comes?”

When I came again to the mess, a few hours later, I found the Colonel and priest swopping yarns over the fire and a whiskey and soda. And so began a strange friendship which lasted without end between “Mike”, a Protestant, if he had any religion at all, with no control over his language even before a priest-and Father Wrafter, a devout Jesuit with much knowledge of the world and great understanding. Years after, when Mike knew his end was coming and the Protestant clergyman was announced, - his only words were : “Tell him to go to the devil, the only person I want near me is Father Wrafter”.

Practically all the men in the regiment were Catholics, and when the unit arrived at the front, Father Wrafter's worth was soon recognised. His influence amongst them was on a par with the Colonel's, and more than once Mike asked the Padre to give the men a good talk at Mass about something that they should have done or something they should not have done and did. The effect was excellent.

For the four battalions in the Brigade there were two Catholic chaplains, and Father Wrafter looked after the welfare of the 7th Leinsters as well as the 8th Munsters. Of the two battalions, one was usually in the front line and one in reserve trenches, or in billets behind. In this way it often fell to the Padre to do three or four tours : in succession with the regiments in the front line, where his splendid help was most needed. On one occasion he spent a month on end in the front trenches. Yet, during these days of static warfare, I never knew him to miss saying daily Mass, sometimes in an open trench with a box as his altar, sometimes in a little dugout, where there was room only for himself and his servant, one Thunder, known in the regiment as “Lightning”, on account of his extreme slowness of movement.

For two years Father Wrafter served with the 8th Munsters in France. He was a well-known figure in the Irish Division ; there were few officers from the General downwards who did not know him personally. In the line he worked day and night attending the sick and wounded and burying the dead. Woe betide the Colonel if the Padre was not informed immediately any casualties occurred; and it was wonderful what confidence he gave the men, who knew he could be there as soon as anything happened. When it came to going over the top, Father Wrafter was always somewhere near the front line, even when the Colonel cursed him for leaving battalion headquarters. He was then a man fifty and portly, leading what was for him a strange life, yet he took the knocks and the kicks with a smile which was good see and did no end of good in the regiment.

On one occasion, in 1916, when the Brigade was in reserve at Les Mines, the Germans sent over gas at night and the masks of the men in the front. trenches proved ineffective against it. The casualties were heavy the Germans had followed up the gas by a night attack-and next night the Munsters were sent up to the front line on relief, The trenches were a veritable shambles. Corpses, with their bodies and faces distorted in their death agony, were piled in the trenches and littered the ground near them. For four nights, from dusk to dawn (the MS has from dawn to dusk) the Padre worked with his men, burying the dead as best he could. More often than not, shell holes formed the ready-made graves. A mournful sight it was this burial gang working under fire by the pale light of the moon.

Yet, nothing daunted the chaplain's spirits, and he was ready to crack a joke with all and sundry. Just before this gas attack, the General came to inspect the 8th Munsters, He stepped out of his car opposite the quarter-guard and questioned the sentry about his duties. The sentry, well coached, repeated them all, ending with the usual, “in the event of any unusual occurrence report to the guard commander”. “And what would you call an unusual occurrence, my man?” asked the General. “Well, sur, if I saw the sintry box markin' time”. A cloud collected on the General's brow; then he looked at the Padre and moved on quickly.

In 1917, Father Wrafter won the Military Cross, a reward he richly deserved, though he himself was the last to acknowledge this, His rectitude was such that the things he did seemed to him to be nothing but his ordinary duty. His real reward was the way that the men of his regiment maintained and practised their religion--the number of men who approached the altar rails, when the battalion had an opportunity of attending Mass behind the lines, surprised the local inhabitants.

In late 1917, the 6th Irish Division was reorganised and the 8th Munsters, or what was left of them after two years' fighting, were drafted to another battalion of the regiment. Father Wrafter was then offered an appointment as Senior Chaplain at one of the bases in France - a “soft job”, - with two assistants. This offer he stoutly refused to accept and continued to serve as regimental Chaplain to the Munsters until the end of the War. Later he went to Holland, as Chaplain to a prisoners of war camp. In November of 1917 I sailed for India and temporarily lost touch with him.

Next time I met him was in 1924 as his guest at Clongowes, where he was then Minister. The Jesuit robe had taken the place of the military uniform, which was the only garb the men of the 8th Munsters had seen him in, but the man was unchanged. He was the same strong, genial Padre, whose courage and cheerfulness had been an inspiration to all who had met him during the terrible years of the War.

JO'B.

-oOo-
1929-32 - “The Minister”

It was not till Father Wrafter had left us for Gardiner Street that we fully realised what a place he had won for himself in the life of the boys here. It is not an easy thing to win that place and it is harder still to keep it, but of him both were true. When you were well, you felt how much you depended on him for the creature comforts of the Refectory. When you were ill, his genial visits in the Infirmary were things to look forward to.

He was in truth a hard man to replace, so that his visit of a few days on the occasion of his Golden Jubilee had a quality unlike that of the coming of anyone else, The boys loved to gather round him and one could notice how newcomers to whom he was a stranger looked with envy at such gay gatherings.

One could notice too, how the older trades men about the College seemed as glad to meet him as we did.

The writer of these notes well remembers his first official contact with Father Wrafter. It was my first night at Clongowes and having got from my Line Prefect to “follow the crowd”, I found myself in the Refectory for tea, an extremely subdued unit in an extremely boisterous throng. Suddenly a bell went and in the midst of a profound silence a massive figure rose with infinite dignity to say Grace. This said, he sank down again slowly and gazed with the broadest of smiles all round the Refectory. After a few moments he came down from the box and began a triumphal procession through the Refectory, pausing at each table to shake hands with the “old boys” and to discover among the “new” the son or nephew or young brother of old friends,

Afterwards when the days had grown to weeks and weeks to months, an extremely insignificant member of Rudiments decided to go for his first sleep (having, I am afraid, very little the matter with him). I well recall the mingled hope and fear with which I awaited my turn. At last it came and the climb up the three steps seemed endless, to be confronted with the huge figure of the Minister. One quick glance to assure himself that it was nothing very serious and then he learnt back good-humouredly to listen to my plea of a headache. A few seconds of doubt and uncertainty and then my name went down in the notebook and I go off with the world a much brighter place. One of the most characteristic things about him was the tolerance with which he would listen to the malingerers at the foot of the steps as they arranged their complaints and yet would hear them afterwards in the best humoured manner possible. Suddenly he would come down from the box and make his way to the Infirmary with the Third Liners whom he had refused clinging to the wings of his gown and clustering round him - looking for all the world like some great liner surrounded by her tugs. But there was one thing about him that lays bare his character better than twenty pages of “The Clongownian” : if ever he had occasion to send anyone “up” for any misdeed in the Refectory or outside it, the offender had only to ask for a sleep that night and he was sure to get it.

Kindliness was, to my mind, the outstanding trait that made him universally beloved here among us.

P Meenan

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father Joseph Wrafter (1865-1934)

Born at Rosenalis, Leix, and educated at Tullabeg College, entered the Society in 1883. He pursued his higher studies at Louvain and Milltown Park where he was ordained in 1899. His association with the Crescent was short, 1903-04 when he was a member of the mission staff. With the exception of the period of the first world war. Father Wrafter's life was spent between Dublin and Clongowes. He was a member of the church staff, Gardiner St at the time of his death.

Zarnitz, Clemens, 1851-1928, Jesuit priest

  • IE IJA J/2278
  • Person
  • 04 February 1851-17 May 1928

Born: 04 February 1851, Beverungen, Westfalen, Germany
Entered: 30 September 1869, Friedrichsburg Germany - Germaniae Province (GER)
Ordained: 1882
Final Vows: 15 August 1887
Died: 17 May 1928, Dortmund, Westfalen, Germany - Germaniae Province (GER)

by 1885 came to Milltown (HIB) to lecture 1884-1886

Zawada, Stanislaus, b.1912, former Jesuit scholastic

  • Person
  • 01 June 1912-

Born: 01 June 1912, Poland
Entered: 30 July 1932, Brzozów, Podkarpackie Voivodeship, Poland - Poloniae Minoris Province (POL Mi)

Left Society of Jesus: 20 January 1942

by 1941 came to Milltown (HIB) studying 1940-1942

Results 1001 to 1009 of 1009