Showing 453 results

Name
Brother

Sarrazina, George, d 1689, Jesuit brother

  • IE IJA J/2089
  • Person
  • d 19th July 1689

Entered: 1644 - Flanders Province (FLAN)
Died: 19th July 1689, Mechelen, Belgium - Flanders province (FLAN)

1649 marked at Kilkenny

Fr Edmund Hogan SJ “Catalogica Chronologica” :
1647 He had charge of the printing press at Kilkenny
1657 He had charge of the printing press at Évora, Portugal
He is perhaps the “Brother George” praised by Primate Plunket in 1672

◆ Fr Francis Finegan SJ :
A member of the Flanders Province was loaned to the Irish Mission in 1646 in order to work the printing press at the Jesuit College, Kilkenny. When the press was eventually seized by the Supreme Council, he remained on for some time at the College and was Dispenser there. Mercure Verdier during his Visitation of the Mission in 1649 met George and in his report to Rome paid tribute to his fine qualities of character. George returned to Flanders after the Visitation.
1657-1661 He was once more “on loan” having been sent to help with the printing press at the College of Évora in the Portuguese Province
1661 For some years he was stationed at Antwerp and then was sent to Mechelen where he died 19 September 1689
Although he was a member of the BEL FL Province, he is rightly reckoned amongst those who served in the Irish Mission.

◆ James B Stephenson SJ Menologies 1973
Brother George Sarazen SJ ????-1689
George Sarazin was a printer and manager of the printing press in Kilkenny. He entered the Society and there operated the printing press the Society had acquired in Kilkenny, perhaps from Brother George. All the printing of the Confederation of Kilkenny, decrees, proclamations etc, were done on this press by Br Sarazen. He is mentioned by Père Verdier, the Visitor, as a good religious and a very clever man. He died in 1657?

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
SARAZEN, GEORGE. This Temporal Coadjutor is reported by Pere Verdier to be a good Religious man and a very ingenious person. He had been a Printer, and conducted the press at Kilkenny.

Schembri, Francis, 1892-1979, Jesuit brother

  • IE IJA J/2095
  • Person
  • 24 January 1892-11 February 1979

Born: 24 January 1892, Siġġiewi, Malta
Entered: 15 October 1914, St Stanislaus College, Tullabeg, County Offaly (HIB for Siculae Province - SIC)
Final vows: 02 February 1926
Died: 11 February 1979, Naxxar, Malta

by 1916 at Tullabeg (HIB) working 1914-1923

Schwarz, Friedrich, 1853-1926, Jesuit brother

  • IE IJA J/2097
  • Person
  • 18 December 1853-09 December 1926

Born: 18 December 1853, Rhineland-Palatine, Germany
Entered: 29 July 1874, Sankt Andrä - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 03 December 1884
Died: 09 December 1926, Xavier College, Kew, Melbourne, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He remained in Australia when the Mission was handed over by ASR to HIB.
He was Sacristan at Norwood and later transferred to Xavier College Kew. He died happily there 09 December 1926
He was a Carpenter by trade - the boys called him St Joseph.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Frederick Schwarz entered the Society 29 July 1874, and arrived in Adelaide with Josef Conrath and Vinzenz Scharmer, 13 December 1883. He went to the parish of Norwood, 1889-1903, as sacristan, gardener, cook and domestic helper. Later he went to Xavier College, Kew, 1903-26, as carpenter, storekeeper and other general duties.
His life was a busy but happy one of constant routine. At Xavier College, it was noted that he only left the school once in 24 years, on the occasion of an accident, and superiors decided he should have a rest.
Each morning, at 5.30 am, he would be in the chapel for meditation and then serve Masses. After breakfast, he went to his workshop where he worked as a cabinet maker. He worked slowly, but well. He hated slip-shod work. Between his workshop and jobs around the school, he spent his day. At 5 pm he locked the chapel and spent more time in prayer. On occasions, he would draw up plans and design work in his room. He was very careful to save the college as much money as possible - his designs involved minimal expense.
Towards the end of his life, because of trouble with feet, he was confined to his room. This gave him more time for prayer. He died a man of great faith.

◆ Irish Province News
Irish Province News 2nd Year No 2 1927
Obituary :
Br F Schwartz
He was born in 1853, and entered the Society (Austrian Province) in 1874. He remained in Australia when the Austrians left in 1901. For two years he was sacristan at Norwood, and was then transferred to Kew. There he remained, doing carpentry work, until his death on the 9th December. Owing to the nature of his work, he was known to the boys as “St Joseph”.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1926

Obituary

Brother Friedrich Schwarz SJ

(At XC 1902-26).

“Grave on the stone ye give to me: “Faith once was mine; lo! now I see”

Brother Schwarz was born on the 18th of December 1853. He entered the Austrian Province of the Society of Jesus in 1874. In 1883 he came to the Australian Mission which was then in the care of the Austrian Fathers, and was stationed at Norwood, Adelaide, for nineteen years. In 1902 he came to Xavier College where he prayed and worked and worked and prayed till God called him home to his big reward on 9th of last December. The portion of this long life of 73 years that naturally falls into these pages is the part led at Xavier, thougtı indeed his whole life was all of a piece since those who knew him sum up his younger days thus: “Brother Schwarz in the making!”

Rut and routine is one of the things that most people cannot stand. They must have change - usually given by means of a holiday - or else they'd go mad. Yet here was a man who for four and twenty years led a most routinary yet very active life and was the soul of happiness and contentment in and through it all. Only once can we remember his leaving Xavier and that was when, having slipped and fallen from a ladder, Superiors said he must go with the Community for a little change to the seaside. He did what he was told and was quite as happy as if he was hammering in his carpenter's shop. Two litle things occurred during his one and only seaside visit, and as they illustrate his cliaracter they are worth recording. The first showed his childlike joy in a joke: the second his great and simple faith. The villa or community vacation was at Clifton Springs and the last part of the journey was by coach. The Scholastics gathered round the dear old man on his arrival and asked him how he came, hoping to hear him reply: “I came by ze buzz”. However, contrary to expectations he said: “I came by the Cab!” At that there was a roar of laughter which no man enjoyed more than the old Brother himself, especially when he learned the trap that had been laid for him. “Yea, Father, Thou hast hidden it from the wise ones and revealed it to the little ones!” Into the other scene there came no less a personage than the late Archbishop Carr, God rest his kindly soul. His Grace was staying at the Clifton Springs Hotel and was wont to say Mass each morning in the little chapel of the Villa house. Well, the morning after his arrival Brother Schwarz met his Grace returning to the hotel and right or wrong, he was for going down on his knees on the public road and getting the saintly Archbishop's blessing. The latter however wouldn't have the kneeling part at all. It was a struggle between humilities and authority alone finally won the day. Shortly after he returned and thus ended the only time, as far as we know, that Brother Schwarz ever left Xavier during his 24 years of life there. It was that

“Here he ran his godly race Nor changed, nor wished to change his place”.

Morning by morning would see him up at half past five o'clock and along to the Chapel where he made his meditation and served Masses. After breakfast, down to his little workshop where he would put his hand to accomplish work that any cabinet maker night be proud of. He worked slowly, true, but well. It was a case of “slow to begin, but never ending”. He hated slip-shod jobs, holding that whatever was done for the Master should be done well. Between this little shop - a small Nazareth of its own - and places about the house wanting repairs, he would spend the day. With 5 o'clock gone, he would close down and come up to the Chapel to continue in the presence of the Master and with more concentration the prayers he had been saying off and on during the whole day. Beads, Ways of the Cross, and long prayers - more likely conversations - with Our Lord in the Blessed Sacrament, these filled many an hour of his evenings. On occasions, however, he would give some of this time to planning and designing work in his room. There with his pencil and compasses he would draw things to scale with the accuracy of a draughtsman. It was at moments like these that he used (to use a word often on his lips) to “speculate”. Likewise he “would make a remark” which “remark” would be always very sound though it might and very often did, run into the plural number. The work that he did here was always very practical and the amount of money his thinking out of things saved the College would run into many figures if it were all totted up. One interesting feature about such undertakings was this. He would go to all trouble about exact measurements, prices, tenders and, that done, stop and say: “Now let us go and see the Rector”. The blessing and guidance of obedience meant everything for him and readily and uncomplainingly would he drop any work, no matter how much there was of it, if those in authority did not think well of it.

Thus passed the working day of the week and when Sunday came, well, he too went on Sunday to the “Church”, and there he stopped, morning and evening especially. In the afternoon he would sometimes go out to Benediction of the Blessed Sacrament which night happen to be in a Chapel close handy or he might go to the hospital to visit some sick friend whom he had been too busy to look up during the week. Towards tlae end he began to suffer very much from his feet and he found it difficult to get any rest at night. This only brought forth the smiling remark; “All the inore time for prayers!” Never was complaint heard from his lips though the suffering was very acute. At last he had to keep to his room - a big cross for him who had been so active all his life. However, he began on a more wholesale scale than before, the work of novenas, starting with Our Lady, to whom he had a childlike devotion, and going the round of his special saints in heaven, Finally, Superiors decided that it was wisest for him to go to hospital where every care could be given to him. To this he acquiesced, just as he did to the going to the seaside, saying with a smile as he went off “If I don't come back, I'll meet you in heaven”. Thie saintly old man spoke more truly than he thought. He was never to come back for, despite all the skill and care that was bestowed on him day and night, sickness and old age had their way and his saintly soul passed to his Master very peacefully on December 9th - the day following the feast of Our Lady's Inmaculate Conception,

Thus ended a life of great love and great faith, and straigiitway for him at least, came the “vision splendid”. His heart was always “God's alone”. Hence has he gone straight to where “No need to chase away the hour of sadness, No fear of disappointment or of moan. But only thrills of that ennobling gladness That live in hearts that are but His alone”.

Sears, Patrick, 1818-1913, Jesuit brother

  • IE IJA J/2100
  • Person
  • 17 March 1818-03 May 1913

Born: 17 March 1818, Annascaul, County Kerry
Entered: 02 August 1851, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows:15 August 1861
Died: 03 May 1913, Georgetown College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Shanahan, Edmund, 1836-1902, Jesuit brother

  • IE IJA J/2107
  • Person
  • 03 April 1836-25 May 1902

Born: 03 April 1836, Moyne, County Tipperary
Entered: 07 September 1857, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 02 February 1868
Died: 25 May 1902, New York, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the Georgetown College, Washington DC, USA community at the time of death

Shanahan, Thomas, 1818-1906, Jesuit brother

  • IE IJA J/2108
  • Person
  • 21 November 1818-26 July 1906

Born: 21 November 1818, Pilltown, County Kilkenny
Entered: 09 June 1840, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1851
Died: 26 July 1906, Georgetown College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Shannon, David, 1831-1874, Jesuit brother

  • IE IJA J/2109
  • Person
  • 12 March 1831-16 July 1874

Born: 12 March 1831, Dromore, County Down (Ballykelly, County Derry)
Entered: 16 May 1856, Sault-au-Rècollet Canada - Franciae Province (FRA)
Final vows: 15 August 1866
Died: 16 July 1874, Fordham College, New York, NY, USA - Neo-Eboracensis-Canadensis Province (NEBCAN)

Sheehan, John, 1810-1879, Jesuit brother

  • IE IJA J/2116
  • Person
  • 01 February 1810-13 December 1879

Born: 01 February 1810, Rockmills, Kildorrery, County Cork
Entered: 25 April 1841, Florissant MO, USA - Missouriana Province (MIS)
Final vows: 25 March 1854
Died: 13 December 1879, Osage Mission, KS, USA - Missouriana Province (MIS)

Sheehy, John, 1811-1891, Jesuit brother

  • IE IJA J/2118
  • Person
  • 15 July 1811-08 September 1891

Born: 15 July 1811, Ballintaggart, Dingle, Co Kerry
Entered: 22 January 1842, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows:15 August 1860
Died: 08 September 1891, Frederick, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Sherlock, Robert, 1781-1822, Jesuit brother

  • IE IJA J/2129
  • Person
  • 01 May 1781-04 January 1822

Born: 01 May 1781, Dublin City, County Dublin
Entered: 01 February 1817, Stonyhurst, England - Angliae Province (ANG)
Died: 04 January 1822, Clongowes Wood College, Naas, County Kildare

Fr Edmund Hogan SJ “Catalogica Chronologica” :
Being asked on the night before his death if he wanted anything, he replied, looking up to Heaven “What can I want but to be united to my Lord and Saviour Jesus Christ”.

◆ HIB Menologies SJ :
He was a man of great innocence and saintliness of life, and was remarkable for his obedience and for his charity to the poor. To help them in their necessities he scraped every little fragment of food he could find and gave it to them. He was fervent in every practice of piety.
He died on the Octave of the Feast of Holy Innocents towards whom he had always manifested a special devotion.

Note from John Cleary Entry :
He took his First Vows at Clongowes 02 February 1819, and Charles Aylmer said the Mass. There were six others with him : Brothers Egan, Nelson, Plunkett, Mulligan, Bennett and Sherlock, all who persevered happily in the Society to the end.

Short, John, 1833-1887, Jesuit brother

  • IE IJA J/2132
  • Person
  • 24 June 1833-02 November 1887

Born: 24 June 1833, Clane, County Kildare
Entered: 14 September 1860, Milltown Park, Dublin
Final vows: 15 August 1871
Died: 02 November 1887, Milltown Park, Dublin

◆ HIB Menologies SJ :
He was an excellent cook, and he looked after the communities of Milltown, Gardiner St and Tullabeg to great satisfaction.

◆ Fr Francis Finegan : Admissions 1859-1948 - Cook before entry

Smith, Matthew, 1825-1912, Jesuit brother

  • IE IJA J/2139
  • Person
  • 15 August 1825-28 March 1912

Born: 15 August 1825, Ballyjamesduff, County Cavan
Entered: 07 January 1849, Florissant MO, USA - Missouriana Province (MIS)
Professed: 15 August 1859
Died: 28 March 1912, Florissant MO, USA - Missouriana Province (MIS)

Spiteri, Salvator, 1815-1871, Jesuit brother

  • IE IJA J/2140
  • Person
  • 29 April 1815-29 April 1871

Born: 29 April 1815, La Vittoriosa, Malta
Entered: 30 December 1844, Palermo Sicily Italy - Sicilian Province (SIC)
Final vows:02 February 1855
Died: 29 April 1871, Milltown Park, Dublin - Sicilian Province (SIC)

Came to HIB in 1861

◆ HIB Menologies SJ :
He came to Dublin in 1861 on the expulsion of the Jesuits from Rome, Naples and Sicily. About twenty Jesuits came, with Aloysius Sturzo as their Superior.
He was a tailor by trade, and he worked at Milltown until his death there 29 April 1871

Staunton, Maurice, 1795-1870, Jesuit brother

  • IE IJA J/2152
  • Person
  • 22 September 1795-23 October 1870

Born: 22 September 1795, Ballymacoda, County Cork
Entered: 08 September 1835, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1846
Died: 23 October 1870, Boston College, Boston MA, USA - Marylandiae Province (MAR)

Strain, James, 1832-1889, Jesuit brother

  • IE IJA J/2158
  • Person
  • 01 May 1832-24 April 1889

Born: 01 May 1832, Banbridge, County Down
Entered: 21 August 1852, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 15 August 1863
Died: 24 April 1889, Holy Cross College, Worcester, MA, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Stritch, Andrew, d 1773, Jesuit brother

  • IE IJA J/2160
  • Person
  • d 12 November 1773

Died: 12 November 1773, Faenza, Italy

◆ Fr John MacErlean SJ
Brother Andrew Stritch arrived in Paraguayensis Mission (PAR) in 1767 to be met by the expulsion order for Jesuits. He was deported to Italy where he died at Faenza, Italy, 12 November 1773.

◆ James B Stephenson SJ Menologies 1973
Brother Andrew Stritch ????-1773
Br Andrew Stritch, judging by his name, was a native of Limerick.

On his arrival at Paraguay, he was met with the Royal decree of expulsion in 1767, and he returned to Italy. He died there at Faenza in 1773, the year of the Suppression.

Sturrock, John, 1872-1930, Jesuit brother

  • IE IJA J/2163
  • Person
  • 27 September 1872-25 January 1930

Born: 27 September 1872, Melbourne, Australia
Entered: 01 February 1921, Loyola, Greenwich, Australia (HIB)
Died: 25 January 1930, St Ignatius College, Riverview, Sydney, Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
John Sturrock was quite a well-educated man and a good musician. He enjoyed singing at novices concerts. After leaving school he joined the GPO and was a valued worker. He owned some property at Geelong, and was a man of substance before he entered the Society at Loyola College, Greenwich, 1 February 1921.
He worked at the noviceship after vows performing domestic duties until 1928 when he went to St Patrick's College, East Melbourne, for a few years as assistant editor of the Messenger. His last few years were at Riverview in charge of the boys' books, and as sacristan.
His death was a very painful one, diagnosed, after death, as cancer of the pancreas. His superior thought he suffered from imaginitis, and so he was not well treated for his condition. He considered to be a most steady, dependable and cheerful person.

◆ Irish Province News
Irish Province News 5th Year No 3 1930
Obituary :
Br John Sturrock

Br. Sturrock was born on the 27th Dec. 1872, and began his novitiate at Loyola, Sydney,on the lst Feb 1921. He remained at Loyola for seven years, and amongst his duties being “Script. hist, dom”. He then passed a year at St. Patrick's, where, he was “Adj. Dir, Nunt. SS Cord”. In 1929, he went to Riverview, was “Aedit and Cust, Lib. Alum”. His holy death took place on Jan. 25th 1930.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1930

Obituary

John Sturrock

During the Christmas vacation, early in January of the present year, the remains of Brother John Sturrock were laid to rest in Gore Hill cemetery. Brother Sturrock had been with us only about a year and a half, having come from Melbourne, where he had been acting as a clerk on the staff of the “Messenger”. He had previously been at “Loyola”, Greenwich, where he served for some years after completing his novitiate. Before entering the religious life he had been an official in the GPO, Melbourne. During his stay amongst us he gave great edification by his holy life and remarkably cheerful and gentlemanly manner. He always wore the inestimable ornament of a genial smile, and though he must, of late years, have suffered intensely, for he was a victim of internal cancer, he was of such a stamp that, when eventual autopsy revealed what he had gone through, all were amazed to remember that he had never lost his cheerful and extremely sociable disposition, nor ever voiced the smallest complaint. Following so soon our loss of the saintly Father Pigot and good Brother Forster, the departure of this dear soul has left us sensibly poorer. RIP

Summers, Richard, 1800-1881, Jesuit brother

  • IE IJA J/2165
  • Person
  • 15 August 1800-25 June 1881

Born: 15 August 1800, Coolmain, County Cork
Entered: 29 August 1841, Florissant MO, USA - Missouriana Province (MIS)
Final vows: 15 August 1856
Died: 25 June 1881, Florissant MO, USA - Missouriana Province (MIS)

Sweeny, Philip, 1786-1848, Jesuit brother

  • IE IJA J/2167
  • Person
  • 15 August 1786-02 June 1848

Born: 15 August 1786, Ireland
Entered: 12 November 1812 - Marylandiae Province (MAR)
Final vows: 02 February 1826
Died: 02 June 1848, Georgetown, Washington DC, USA - Marylandiae Province (MAR)

Taylor, William, 1795-1865, Jesuit brother

  • IE IJA J/2178
  • Person
  • 01 November 1795-23 June 1865

Born: 01 November 1795, Gorteen, Co Kilkenny or Gurteen, Co Sligo
Entered: 05 April 1818, Richmond, Virginia - Marylandiae Province (MAR)
Final vows: 15 August 1832
Died: 23 June 1865, Worcester, MA, USA - Marylandiae Province (MAR)

Thompson, James, 1850-1927, Jesuit brother

  • IE IJA J/2182
  • Person
  • 30 July 1850-26 August 1927

Born: 30 July 1850, Hobart, Tasmania
Entered: 03 December 1881, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 08 December 1892
Died: 26 August 1927, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
Originally a member of the ASR Province and he remained there at the time of HIB taking responsibility for that Mission 27 April 1901
He spent the remaining twenty years of his Jesuit life at Sevenhill up his his death there 26 August 1927

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James Thompson entered the Society at Sevenhill, 3 December 1881. No information about him exists until 1889 when he was cook at St Joseph's, Kooringa. He remained there until 1899. His last vows were taken at Sevenhill, 8 December 1892.
He spent a few years at North Sydney, a year at Xavier College, and then worked at Loyola College, Greenwich, 1903-05, as refectorian and sacristan and performing general domestic duties. Except for a few years at the parish of Norwood, 1908-10, he worked for the rest of his life at Sevenhill, involved with general duties, which included, being gardener, cook, sacristan and infirmarian.

◆ Irish Province News
Irish Province News 3rd Year No 1 1927
Obituary :
Br James Thompson

Br. Thompson was born on the Feast of Our Holy Father, I 850, and entered the Austrian Mission in Australia on December 3rd, 1881. The formal proclamation of the Union of the Austrian and Irish Missions in Australia was made at Sevenhill and at Norwood on the 27th April, 1901, and Br. Thompson remained in Australia. He spent 20 of the remaining years of his life at Sevenhill, and died happily on the 26th August, 1927.

Thoo Fook, Lawrence, 1938-2011, Jesuit brother

  • IE IJA J/2183
  • Person
  • 26 September 1938-22 February 2011

Born: 26 September 1938, Penang, Malaysia
Entered: 02 December 1958, Cheung Chau, Hong Kong (HIB)
Final vows: 07 November 1971
Died: 22 February 2011, San José CA, USA - Californiae Province (CAL)

Transcribed HIB to HK : 03 December 1966; HK to CAL

by 1965 at Bombay, India (BOM) studying

Tok, Andrew, 1925-1993, Jesuit brother

  • IE IJA J/2186
  • Person
  • 08 July 1925-23 November 1993

Born: 08 July 1925, Singapore
Entered: 07 September 1963, Cheung Chau, Hong Kong (HIB)
Final vows: 29 November 1974
Died: 23 November 1993, Kingsmead Hall, Singapore - Indonesianae Province (IDO) Malaysia Singapore Region (MAS)

Transcribed HIB to HK : 03 December 1966; HK to IDO 1991

Toole, Laurence, 1794-1864, Jesuit brother

  • IE IJA J/2189
  • Person
  • 10 August 1794-25 May 1864

Born: 10 August 1794, County Wexford
Entered: 12 November 1825, St Stanislaus College, Tullabeg, County Offaly
Final vows: 08 September 1837
Died: 25 May 1864, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
His parents were good Catholics, and made many sacrifices for their faith in troubled times. He was very talented, and had he had better opportunities, he might have become a distinguished man of his day. It was said the he was brought up innocently and “free of the contagion of the world”. He was keen to become a religious, but his aged parents needed his help, and so he became a carpenter in order to support them. When they died, he sought admission as a postulant. He then Ent 12 November 1825 at Tullabeg.

He lived 40 years as a Jesuit, and always appeared the same no matter where he was asked to serve. Modesty, humility and fraternal charity were his favourite virtues. In advance aged he was released from responsibility, but continued to work. He had spent some few years at Clongowes, and a short time at the Dublin Residence. Most of his religious life was spent in Tullabeg, and this is where he died 25 May 1864. He is buried in the old Rahan Cemetery beside Brother Egan.

Note from John Nelson Entry :
He took his Final Vows 02 February 1838 along with eleven others, being the first to whom Final Vows were given since the Restoration in Ireland. The others were : Philip Reilly of “Palermo fame”; Nowlan, Cleary, Mulligan, Michael Gallagher, Pexton Sr, Toole, Egan, Ginivan, Patrick Doyle and Plunkett.

Kehoe, Peter, 1835-1904, Jesuit brother

  • IE IJA J/219
  • Person
  • 29 January 1835-02 January 1904

Born: 29 January 1835, Enniscorthy, County Wexford
Entered: 22 December 1862, Milltown Park, Dublin
Final vows: 15 August 1873
Died; 02 January 1904, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
After First Vows he was sent for a year as Sacristan to Galway.
He was then sent to Tullabeg, and the rest of his life in the Society was spent here or at Clongowes, normally in the role of Sacristan or Dispenser. He is probably best remembered in the latter capacity, as he was anything but extravagant!
He was considered to be a quietly loyal and faithful brother who have edification by his manner and his religious life. He died at Clongowes 02 January 1904.

◆ Fr Francis Finegan : Admissions 1859-1948 - Cooper before entry

◆ The Clongownian, 1904

Obituary

Brother Peter Kehoe SJ

The photograph of Brother Peter Kehoe SJ, which we reproduce in this number, will recall a familiar face to many past students of Clongowes · and Tullabeg. After a laborious and saintly life, Brother Kehoe quietly passed away on January 2nd, 1904. He had been long suffering from asthma, but he would never allow it to interfere with his daily work. Indeed, during the last days of his illness, he could not be persuaded to give up the keys of his office. The saintly old man always answered that he was determined to die in harness. On the very morning before his death he ascended with difficulty the stairs, heard Mass, and received Holy Communion. His strong will overcame all obstacles, and led us to believe that his end was not so near.

Brother Kehoe was born on January 28, 1835, and was baptised in the Cathedral of Enniscorthy by Father James Roche. He entered the Society in 1862, and came to, Clongowes. On the 20th April, 1863, he left Clongowes for Milltown Park, · About 1864 he went to Galway, but only remained there a short time - his services as land steward were needed in Tullabeg. Here he remained for many years, and few can tell the enormous good he did in his own modest way. His success on the farm requires no comment, it is known to all - wonderful economic principles ruled his whole life. He remained for two years in Tullabeg after the amalgamation, and then went to Milltown Park. In 1889 he came back to Clongowes as dispenser, and remained there until his death. For three years (1897-1900) he filled two important posts - he acted as land steward and dispenser. There are many stories about success gained through love of holy poverty. Those who saw the wan, emaciated face of Brother Kehoe felt that, though most generous in dispensing to others the good things of this world, he was a hard master to himself. A noble emulator of the sainted Brother St Alphonsus Rodriguez, and now his companion, we hope he will not forget us.

Toomey, Charles, 1796-1858, Jesuit brother

  • IE IJA J/2190
  • Person
  • 04 March 1796-19 July 1858

Born: 04 March 1796, Dublin City, County Dublin
Entered: 01 September 1843, Frederick, MD, USA - Marylandiae Province (MAR)
Died: 19 July 1858, Georgetown College, Washington DC, USA - Marylandiae Province (MAR)

Tracy, Patrick, 1833-1885, Jesuit brother

  • IE IJA J/2191
  • Person
  • 17 March 1833-08 January 1885

Born: 17 March 1833, Bulgaden, Kilmallock, County Limerick
Entered: 11 April 1856, Florissant MO, USA - Missouriana Province (MIS)
Final vows: 25 March 1867
Died: 08 January 1885, Florissant MO, USA - Missouriana Province (MIS)

Turberville, Gregory, 1617-1684, Jesuit brother

  • IE IJA J/2195
  • Person
  • 17 April 1617-06 February 1684

Born: 17 April 1617, Glamorgan, Wales
Entered: 01 October 1639, - Angliae Province (ANG)
Died: 06 February 1684, Maryland, USA - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica”
1645 In Ireland as cook, brewer and baker (cf Foley’s Collectanea)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
TURBEVILLE, GREGORY, born in Wales : at the age 22 joined the Order, and for many years rendered valuable service as a Lay-brother. He died in Maryland, 6th February, 1684, aet. 67.

Vallely, Patrick, 1811-1866, Jesuit brother

  • IE IJA J/2201
  • Person
  • 11 October 1811-12 July 1866

Born: 11 October 1811, Markethill, County Armagh
Entered: 14 August 1850, Frederick, MD, USA - Marylandiae Province (MAR)
Final vows: 15 August 1860
Died: 12 July 1866, Frederick, MD, USA - Marylandiae Province (MAR)

Vasquez, Richard, 1630-1670, Jesuit brother

  • IE IJA J/2203
  • Person
  • 1630-10 December 1670

Born: 1630 Limerick City, County Limerick
Entered: Mexicanae Province (MEX)
Died: 10 December 1670, Santa Fe, Mexico - Mexicanae Province (MEX).

Alias Richard Walsh

Wade, Thomas, 1790-1855, Jesuit brother

  • IE IJA J/2212
  • Person
  • 31 July 1790-20 December 1855

Born: 31 July 1790, Cork City, County Cork
Entered: 09 October 1821, Clongowes Wood College, Naas, Co Kildare
Final Vows: 02 February 1838
Died: 20 December 1855, Clongowes Wood College, Naas, Co Kildare

Disappears from Cat from 1847 till death when it is said age is 70;

◆ Fr John MacErlean SJ :
Received into the Society by Peter Kenney.
It seems he spent his entire religious life in Clongowes, apart from a few years at Tullabeg.
He suffered many trials and crosses. His death resulted from an accident, where he had a severe fall in the Chapel.
Renewing his vows he died piously 20 December 1855 and is buried at Mainham.

◆ James B Stephenson SJ Menologies 1973
Brother Thomas Wade 1790-1855
Br Thomas Wade was a Corkman born on July 31st 1790.

He spent his entire religious life in Clongowes, with the exception of a few years at Tullabeg. He suffered many crosses and trials. His death was the result of an accident – a fall in the chapel. Renewing his Vows with the Holy Name on his lips, he expired peacefully on December 20th 1855, and he is buried in Mainham Cemetery.

Walter, Ignatius, 1625-1672, Jesuit brother

  • IE IJA J/2228
  • Person
  • 1625-04 June 1672

Born: 07 February 1625, Ireland
Entered: 26 May 1669, Mechelen, Belgium - for Peruvianae Province (PER)
Died: 04 June 1672, St Paul’s College, Lima, Peru - Peruvianae Province (PER)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica”
Three years after entry he became ill and died at College of St Paul, Lima Peru 1672

◆ James B Stephenson SJ Menologies 1973
Brother Ignatius Walter 1625-1672
Br Ignatius Walter was born in Ireland in 1625. He entered the Society at Lima, Peru.

Three years after he entered he fell into bad health, and died at the College of St Paul Lima on June 4th 1672.

Welsh, John J, 1816-1885, Jesuit brother

  • IE IJA J/2237
  • Person
  • 31 December 1816-06 June 1885

Born: 31 December 1816, Thomastown, County Kilkenny
Entered: 23 November 1849, St John’s College, Fordham, NY, USA - Franciae Province (FRA)
Final vows: 11 February 1860
Died: 06 June 1885, St Vincent’s Hospital, New York, NY, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Part of the St Mary’s, Boston MA, USA community at the time of death

Kelleher, Jeremiah, 1813-1892, Jesuit brother

  • IE IJA J/224
  • Person
  • 15 April 1813-1892

Born: 15 April 1813, Mallow, County Cork
Entered: 02 February 1843, Clongowes Wood College SJ, County Kildare
Final vows: 02 February 1863
Died: 14 November 1892, St Francis Xavier's, Upper Gardiner Street, Dublin

◆ HIB Menologies SJ :
Entered after a long Postulancy, and Father Bracken was his Novice Master.
From Entry he was a tailor at Clongowes, until he moved to Tullabeg in 1883, and remained there until 1886.
1886 He moved from Tullabeg to Milltown
1887 He was sent to Gardiner Street and lived there until his death 14 November 1892.
He was found in the bathroom early one morning and had been ill for some time.

Killian, Patrick, 1809-1894, Jesuit brother

  • IE IJA J/226
  • Person
  • 15 April 1809-24 August 1894

Born: 15 April 1809, Moyvally, County Kildare
Entered: 02 February 1843, Clongowes Wood College SJ, County Kildare
Finla vows: 25 March 1859
Died: 24 August 1894, Clongowes Wood College SJ, County Kildare

◆ HIB Menologies SJ :
He spent all his Jesuit life at Clongowes as Dispenser and general Manager. Hardworking, modest, kindly to all, he was esteemed by all the boys and community. He died there 24 August 1894.

Wilbourne, Joseph, 1849-1912, Jesuit brother

  • IE IJA J/2262
  • Person
  • 06 October 1849-22 November 1912

Born: 06 October 1849, Wingerworth, Derbyshire
Entered: 07 September 1869, Roehampton London - Angliae Province (ANG)
Final Vows: 02 February 1880
Died: 22 November 1912, County Waterford - Angliae Province (ANG)

Died in HIB but member of ANG

Zenti, Francesco, 1814-1851, Jesuit brother

  • IE IJA J/2279
  • Person
  • 21 July 1814-16 February 1851

Born: 21 July 1814, Bergamo, Lombardy, Italy
Entered: 06 September 1840, Chieri Italy - Taurensis Province (TAUR)
Final Vows:
Died: 16 February 1851, Hartfield House, Drumcondra, Dublin - Taurensis Province (TAUR)

Part of the St Beuno’s, St Asaph, Wales community at the time of deat

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
On the dispersion of the TAUR Province in the Revolution of 1848, he was sent to England and lived at St Beuno’s College.
His mind became affected and he was sent to Hartfield House, Drumcondra, Dublin for treatment.
He had a few days clarity and was able to go to Confession and Communion, but a few days later he suffered a haemorrhage, died and is buried at Glasnevin

Conway, John S, 1920-1977, Jesuit brother

  • IE IJA J/23
  • Person
  • 25 April 1920-06 February 1977

Born: 25 April 1920, Tralee, County Kerry
Entered: 09 October 1948 - Anglia Province (ANG)
Final Vows: 02 February 1959
Died: 06 February 1977, Musami, Rhodesia - British Province (BRI)

Collins, Francis Charles, d 1696, Jesuit brother

  • IE IJA J/2302
  • Person
  • d 12 November 1696

Entered: 1690
Died: 12 November 1696, Douai, France - Franciae Province (FRA)

◆Catalogus Defuncti 1641-1740 has Carol Franciscus RIP 12 November 1696 Douai

◆Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother
RIP at Liège 12 November 1696 (CAT RIP SJ Louvain Library)
Name not found in Province CATS

Conway, John, 1625-1689, Jesuit brother

  • IE IJA J/2305
  • Person
  • 1625-08 October 1689

Born: 1625, Dunkirk or Ireland
Entered: 17 March 1651, Watten, Belgium - Angliae Province (ANG)
Died: 08 October 1689, Ghent, Belgium - Angliae Province (ANG)

Fr Edmund Hogan SJ “Catalogica Chronologica” :
DOB Ireland; Ent c 1660 as Brother; RIP 09 Novmber 1689 Ghent
In Father Morris’s Transcripts, he is called an Irishman.

(There is another Br John Conway - DOB 1597; Ent 1620; RIP 10 August 1642 Galway)

In Old/16

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, JOHN, born in Flanders : died at Ghent, 9th November,1689, aet. 64, Rel. 38.

Corby, Gerard, 1561-1637, Jesuit brother

  • IE IJA J/2307
  • Person
  • 1561-18 September 1637

Born: 1561, Durham, England
Entered: 1628, Watten, Belgium - Angliae Province (ANG)
Died: 18 September 1637, Watten, Belgium - Angliae Province (ANG)

◆There are 4 “Corby” entries
Ambrose Ent 1627
Gerard Ent 1627 (Father of Robert, Ralph and Ambrose)
Robert Ent 1628

Ralf DOB 1598; Ent 1624; RIP 1644 at Tyburn (martyr)
Another Son/Brother Richard, died at St Omer College
Two daughters/sisters, Mary and Catherine, became Benedictine nuns, as did Isabella in 1533 (she died 25 December 1652 a centenarian)

Gerard married to Isabella Richardson, and they moved to Dublin, where his sons were born,and eventually Belgium. He became a Jesuit Brother when he and his wife decided to separate and consecrate themselves to God. All three sons were born in Dublin

◆Fr Edmund Hogan SJ “Catalogica Chronologica” :
DOB 1558 Durham; Ent 1628 Watten as Brother; RIP 17 September 1637 Watten
Sons Robert, Ambrose and Ralph became Jesuits. His wife Isabella and daughters Mary and Catherine became Benedictine nuns.
1632 Became completely blind.
He had the happiness of converting his own father to the Catholic Church at the age of 100
His son Ambrose wrote and interesting biography about him

◆In CATSJ A-H

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CORBIE, GERARD, a native of the bishopric of Durham, and parent of FF. Ambrose, Ralph, and Robert Corbie, S.J., and of two Benedictine Nuns, Mary and Catharine. His wife also embraced the holy state of religion when he became a Novice, 24th August, 1627. Five years later he lost his eye-sight. This venerable man had been a sufferer for Catholic Faith, and joyfully prepared for the happy summons to meet his God and Rewarder, which he received at Watten, 17th September, 1637, (N. S.) aet. 80.

d'Almeida, Baltasar, 1546/1588, Jesuit brother

  • IE IJA J/2309
  • Person
  • 1546-17 June 1588

Born: 1546, Lisbon, Portugal
Entered: 28 April 1561, Lisbon Portugal - Lusitaniae Province (LUS)
Final Vows: December 1586, Lisbon, Portugal
Died: 17 June 1588, on ship in transit to England - Lusitaniae Province (LUS)

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
Born c1546 Lisbon, Poerugal (Borja de Medina “Jesuitas en la Armada”)

◆Old/18 has “d’Almeida” RIP 19 June 1588 England

Ferrer, Joseph, 1739-1751, Jesuit brother

  • IE IJA J/2316
  • Person
  • 1739-16 January 1751

Born: 1739
Entered: 1747, Mexico - Mexicanae Province (MEX)
Died: 16 January 1751, Tepotzotlán, Mexico - Mexicanae Province (MEX)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
DOB 03 June 1739; Ent 23 November 1747;
1750 In Mexico

◆ CATSJ A-H has 1750 MEX CAT Scholastic teaching Grammar at Havana College

◆ In Old/15 (1) and Old/16

Lynch, Gerald, 1902-1952, Jesuit brother

  • IE IJA J/233
  • Person
  • 20 September 1902-1952

Born: 20 September 1902, Ennis, County Clare
Entered: 12 November 1928, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 15 August 1939, Coláiste Iognáid, Galway
Died: 01 May 1952, St Vincent's Hospital, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - School Teacher before entry

◆ Irish Province News

Irish Province News 27th Year No 3 1952

Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Brother Gerard Lynch
Brother Gerard Lynch was born in Ennis, Co. Clare, on September 20th, 1902. He was educated at the Christian Brothers' Schools in his native town. At that time, the Brothers were not under the National Board, and hence were free to take on suitable boys for training as teachers in their own schools. Gerard Lynch taught in this way for six years in Ennis, and when the Brothers elected to go under the National System, he was transferred to St. Mary's Industrial School, Salthill, Galway, where he taught from 1926 to 1928. It was here that he became acquainted with the Fathers of the Society, especially with Fr. William Stephenson, S.J., who was his guide and counsellor when the question of his vocation to religion arose. His characteristic unselfishness was manifested at this time by the fact that his modest savings were regularly sent to his mother.
He entered the novitiate at Tullabeg on November 12th, 1928. On taking his vows in 1931, he was sent to Manresa, Roehampton, to attend a course of training as Infirmarian in a London hospital. From 1932 to 1933 he was Infirmarian, Refectorian and Manuductor at Rathfarnham Castle, and from 1933 to 1936 held the same offices at Tullabeg. In 1936 he came to Galway as Sacristan, Infirmarian and Manuductor.
Though somewhat frail in build, Brother Lynch always enjoyed good health until Easter of last year. He then got a severe attack of influenza, from which he never completely recovered. In August, it was noticed he was losing weight, and for some months he was under the doctor's care in Galway. The cause of the trouble remained obscure, in spite of numerous X-rays and other tests. Finally, about the middle of October, he was sent to St. Vincent's Nursing Home, Dublin, where an exploratory operation revealed ulceration of the large intestine, of tuberculous origin. It was hoped that this would yield to treatment, but, in spite of every medical attention, Brother Lynch continued to grow weaker. He bore his long illness with wonderful patience and resignation, and received the Last Sacraments twice, the last time ten days before his death, which came peacefully at 6 a.m. on the morning of May 1st. The funeral took place from Gardiner St., and was attended by large numbers of the Fathers and Brothers of our houses. The remains were received on the preceding evening by Fr. T. Mulcahy, S.J., Superior of Gardiner St. The Requiem Mass was celebrated by Fr. Fergal. McGrath, S.J., Rector, St. Ignatius' Galway, and the prayers at the graveside were recited by V. Rev. J.R. MacMahon, S.J., Vice-Provincial, Fr. Provincial having just left for Rhodesia.
It is difficult to avoid superlatives in speaking of Brother Lynch, and it can truly be said of him that be was a perfect model of the Jesuit Brother. He was a most exact religious, filled with deep piety and devotion to the Blessed Sacrament, Our Lady and the Saints. Though his duties in Galway were many and exacting, he was most faithful to his religious duties, and often had to be urged to go to bed when found fulfilling some devotions that he had been unable to get in during his busy day. His charity was boundless. Anyone could go to him at any time for help, sure of being received with a cheerful smile and immediate compliance with any request. This charity was also strikingly manifested towards the faithful who frequent the church, and it was noted that his manner was as obliging and courteous to the poorest as to the most influential. He was highly efficient in his work, had a wonderful memory for detail, and took the greatest care to have the altar and its surroundings tastefully cared for. He will be long remembered in Galway, both by the Community, each member of which can recall some act of helpful kindness from him, and by the laity who saw in his untiring work and reverent devotion a living act of faith in the sacramental presence of Our Blessed Lord.

Henriquez, John, 1603-1678, Jesuit brother

  • IE IJA J/2335
  • Person
  • 20 September 1603-12 June 1678

Born: 20 December 1603, Ireland
Entered: 03 July 1640, Parayuayensis Province (PAR)
Final Vows: 05 February 1653, Córdoba, Mexico
Died: 12 June 1678, Corduba, Paraguay - Parayuayensis Province (PAR)

Maher, Edward, 1901-1982, Jesuit brother

  • IE IJA J/235
  • Person
  • 22 October 1901-14 March 1982

Born: 22 October 1901, Philadelphia, Pennsylvania, USA
Entered: 30 April 1971, Manresa House, Dollymount, Dublin
Final Vows: 08 September 1981, Manresa House, Dollymount, Dublin
Died: 14 March 1982, Manresa House, Dollymount, Dublin

◆ Irish Province News

Irish Province News 57th Year No 3 1982

Obituary
Br Edward Maher (1901-1971-1982)

Although Br Ned was granted four score of years, his life as a Jesuit spanned little more than a decade. Before becoming “Brother” he had already filled the roles of father and grandfather. The present writer first made the acquaintance of Mr Ned Maher when he (Ned) came to have a chat with Fr Cecil McGarry about entering the Society. A very dapper man with a thin Ronnie Colman moustache; alert, brisk, humorous, at once affable and serious. All these adjectives could be applied to him twelve years later, right up to the time of his last (and really first) illness when it saddened e to see the alertness and humour fading into an almost puzzled resignation.
Ned was born in Philadelphia on 22nd October, 1901, was educated at Belvedere, Clongowes, UCD and Georgetown University. After a short spell working in a bank he took up business, in which he remained for the rest of his lay life. He entered the Society on 30th April, 1971, took his first rows on 29th April, 1973 and pronounced final vows on 8th September, 1981.
A jumble of memories comes to me as I remember Ned; his love for operatic works on stage or radio. The only holiday he allowed himself was a few days every year at 35 lower Leeson Street from which he could, with chosen companions, easily attend the operas at the Gaiety theatre. He was one of the few men I know who appreciated the works of Wagner.
Chess was a game he liked. I cannot say whether he was a skilful player, but he would take on any of the novices who knew how to play. Reading he loved, though within a rather restricted field. Surprisingly (though maybe not in a person of Wagnerian tastes) he focused his reading on the war histories and the memoirs of famous commanders. For one form of recreation he felt no attraction at all ... walking. We used joke him about never having seen the other end of our property, “Walking” for Ned was a purely functional exercise; to get to a bus or bank or post-office; and he hadn't any inclination to look at the birds of the air or the lilies in the field; they hardly existed for Ned.
Maybe I am remembering only the marginal things about Ned, the mere phenomena, as the existentialists would say. But surely it was in and through these “marginals” that one got to know and love the whole essence, flavour, tang and colour of the personality that was Ned. Devotion to crosswords, Curly Wee, Verdi and Puccini were always “in place”, in the place where “desipere” is the mark of a wise man.
So much for play. What about his work? Apart from one short and unsuccessful period as staff-manager in Mungret he was Bursar in Manresa House and secretary of the Retreat House. He really loved work; figures and account books were his delight. Being secretary to the Retreat House involved a huge correspondence especially with regard to booking-in retreatants. Since he was not too familiar with all the permutated titles of religious congregations, many an LSA sister would find herself on the list as OLA or vice versa. One day about five years ago I dropped in to see Ned and found him typing away in his tiny room, Thinking of the lovely house he had left I asked him to tell me honestly if he ever had moments of regret at leaving all that. He simply said “I would not want to be. anywhere else”.
It might be a bit too facile to write that Ned was a man close to God. He was of a generation that did not easily unburden the secrets of the heart. He belonged to the dutiful, carnest type of religious and was definitely conservative in his views on religious practice. But the surprising element in his make-up was his ability to combine these conservative attitudes with a marvellous and spontaneous capacity for getting along splendidly with younger people, especially with the novices. Because he was given the grace of living close to the young in the Society he was able to love them while rejecting, through incomprehension, or even antipathy, some of their tastes in music, clothes et cetera. The same was true on the part of the younger people. Love and respect in the Society goes beyond personal tastes in external things. The presence of the old and the young can be a blessing when both find the presence of the Lord in each other. It was this way with Ned and the novices.
Of course he never lost touch with the young of his own family and it was a source of great joy to him that his son Paul and daughter-in-law Mary kept in such close touch with him. His daughter Judith with her husband Michael were most attentive to him. It was a lovely sight on some Sunday afternoons to see the three generations of the Maher family strolling around the Manresa grounds:
Finally, just to remind those who knew him well of two familiar sayings of Ned: On being addressed at breakfast “How are you this morning, Ned?” his invariable and jocose reply was “Poorly, thank God”. And when a novice would tease him, as they constantly did, Ned would be heard to say in mock seriousness “Go away, BOY”.
Ned himself went away very peacefully at 4 am on the morning of 14th March with Fr Rector, his son Paul and his daughter Judith there to bid him a last farewell.

◆ The Clongownian, 1982

Obituary

Brother Ned Maher SJ

Although Br Ned was granted four score of years, his life as a Jesuit spanned little more than a decade. Before becoming a “brother” he had already filled the roles of father and grandfather. He has been described thus: “A very dapper man with a thin Ronnie Colman moustache; alert, brisk, humorous, at once affable and serious”. All these adjectives could be applied to him right up to his last (and really first) illness.

He was born in Philadelphia on 22nd October 1901, educated at Belvedere, Clongowes and UCD and Georgetown University. After a short spell working in a bank he took up business, in which he remained for the rest of his lay life. He entered the Society of Jesus on the 30th April 1971, took his first rows on 29th April 1973 and pronounced final vows on 8th September 1981.
Apart from one short period as staff manager in Mungret Br Ned was bursar in the Jesuit house in Dollymount and secretary of the Retreat House there. He really loved work; figures and account books were his delight. He had a great love of opera and reading and related very well indeed to the novices who live in Doilymount.

Of course he never lost touch with the young of his own family and it was a source of great joy to him that his son Paul and daughter-in-law Mary kept in close touch with him. His daughter Judith with her husband Michael were most attentive to him. Ned left this world peacefully at 4.00 a.m. on the morn ing of the 14th of March with his Rector, his son Paul and his daughter Judith there to bid him a last farewell.

Farrell, Michael, 1821-1873, Jesuit brother

  • IE IJA J/2355
  • Person
  • 09 September 1821-13 October 1873

Born: 09 September 1821, Castlegregory, County Kerry
Entered: 09 October 1849, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 02 February 1860
Died: 13 October 1873, St Thomas, Port Tobacco, MD, USA (MAR) - Marylandiae Province (MAR)

Howse, George, 1826-1865, Jesuit brother

  • IE IJA J/2356
  • Person
  • 19 December 1826-20 March 1865

Born: 19 December 1826, Ringcurran, Kinsale, County Cork
Entered: 01 September 1860, Frederick, MD, USA - Marylandiae Province (MAR)
Died: 20 March 1865, Frederick, MD, USA - Marylandiae Province (MAR)

O'Connor, Edward, 1832-1911, Jesuit brother

  • IE IJA J/2361
  • Person
  • 24 June 1832-28 January 1911

Born: 24 June 1832, Durha, Kilrush, County Clare
Entered: 15 June 1860, Santa Clara, CA, USA - Taurensis Province (TAUR)
Final Vows: 02 February 1872
Died: 28 January 1911, Los Gatos, CA, USA - Californiae Province (CAL)

O'Donnell, Thomas, 1820-1877, Jesuit brother

  • IE IJA J/2363
  • Person
  • 25 December 1820-24 October 1877

Born: 25 December 1820, Adare, County Limerick
Entered: 21 August 1842, St Stanislaus, Florissant, MO, USA - Missourianae Province (MIS)
Final Vows: 15 August 1855
Died: 24 October 1877, Osage Mission, Neosho, KS, USA - Missourianae Province (MIS)

O'Sullivan, James, 1841-1902, Jesuit brother

  • IE IJA J/2366
  • Person
  • 26 December 1841-15 February 1902

Born: 26 December 1841, Dingle, County Kerry
Entered: 23 July 1860, Frederick, MD, USA - Marylandiae Province (MAR)
Final Vows: 15 August 1872
Died: 15 February 1902, Woodstock College, Woodstock, MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB

Nephew of John O’Sullivan (MARNEB) - RIP 1884

Dugan, Richard, 1839-1903, Jesuit brother

  • IE IJA J/2373
  • Person
  • 17 January 1839-04 December 1902

Born: 17 January 1839, London, England / Dublin City, County Dublin
Entered: 01 September 1857, Frederick MD, USA - Marylandiae Neo-Eboracensis Province (MARNEB)
Final Vows: 02 February 1869
Died: 04 December 1902, Woodstock College, Washington DC, USA - Marylandiae Neo-Eboracensis Province (MARNEB)

Born London of Irish parents came to live in Dublin until emigration to USA two years later.

◆ Woodstock Letters SJ : Vol 32, Number 1

Obituary

“Brother Richard Dugan SJ” p132

Few of our coadjutor Brothers were better known through- out the Province than “Brother Dick”, as he was universally known, to distinguish him from his brother, Henry Dugan,
who died three years before him. In fact, he was well known by Ours in all parts of this country, for he was for eighteen years infirmarian at Woodstock at the time the scholasticate was the common house of studies for all Ours in the United States. Born in London of Irish parents, January 17, 1839, he was moved to Dublin the following year and when only two years old emigrated along with his parents to Boston. It was here he was received as a postulant, when only sixteen years old, by Father Stonestreet and sent to Philadelphia for his probation. Here he spent three years, a part of this time as a novice under the care and direction; of Father Ward. In 1858 he was sent to Frederick to complete his novitiate and it was here he began what was the chief duty of his life, the care of the sick. After taking his vows, in 1859, be was sent to Georgetown as assistant to Brother John Cunningham, better known as "Brother Johnnie," of whom an account will be found in The Letters vol xvii p 386. For ten years these two Brothers attended to the sick at the college and scholasticate, which was then at Georgetown, and Brother Dick formed a lasting friendship with Brother Johnnie, amounting on his part to almost veneration. When the scholasticate was opened at Woodstock, in 1869, Brother Johnnie was sent there as infirmarian and Brother Dick remained at Georgetown. In 1885, Brother Johnnie on account of his age and ill health, had to be removed from his office and Brother Dick the following year was sent from Georgetown to take his place. His first patient at the scholasticate was his old friend Brother Johnnie, whose nurse and companion he now became for four years. The remainder of his life Brother Dick passed at Woodstock and in the same charge till shortly before his death. There was nothing striking or wonderful in this life except the good Brother's devotedness to the sick and his energy in his work. He never seemed so happy as when he had the care of some old Father or Brother or when he had to battle with some dangerous disease. It was then he would shut himself up with his patient and devote all his time and energy to combat the malady. Many a Father and Brother in the Province owes his life to the constant and unwearied care of this good Brother. Of course he could not nurse all back to health; among his patients there were those, like his friend Brother Johnnie, whose course was run. It was thus that he assisted a good number to die. He kept faithfully an account of all these and he had the satisfaction in his last days of counting sixty-one whom he had helped to die a holy death. Besides his devotedness to the sick, the Brother was remarkable for his energy in his work. There were times when he would have no sick to attend and then he would not rest but worked energetically at his trade of painter; whitewashing, if he could find nothing else to do. To be idle, even when he was invalided, was a great cross to him. Keeping up the traditions of his great friend, Brother Johnnie, everything had to be dispatched with the greatest ardor he could put into it. During his convalescence, after his first stroke of apoplexy, he found a pile of several thousand old bricks lying in the cellar, and unasked, set to work to remove the old mortar and put them in the condition to be used. This is only a little instance of his untiring energy. He seems to have adopted the saying of his dear old Brother Johnnie, which he would enjoin on those who bade him good bye on departing for another house : “Never let the Devil or the Minister catch you idle”.
'
It was thus that Brother Dick passed his eighteen years at Woodstock in the care of the sick, and in energetic labor when not in the infirmary. He passed through much suffering and underwent several severe surgical operations, in one of which, six years before his death, his life was despaired of by the physicians. He recovered, however, and it was only a year before his death that he was rendered helpless by a stroke of apoplexy. He was then wheeled around and, nursed by his successor and spent his days in reciting his “rosary”. He was glad to die, for death seemed to have no terrors for him. It was thus after sinking gradually, day by day, that he met his end, on August 3, conscious almost to the last.

Król, Boleslaus, 1929-2019, Jesuit brother

  • IE IJA J/2379
  • Person
  • 30 March 1929 - 21 September 2019

Born: 30 March 1929, Brzezinki, Masovian Voivodeship, Poland
Entered: St Mary’s Emo, County Laois (HIB for POL Mi)
Final Vows: 15 August 1957
Died: 21 September 2019, Gdynia, Pomeranian Voivodeship, Poland - Poloniae Meridionalis Province (PME)

by 1953 came to Emo (HIB) Novitiate 1952-1955
by 1956 came to Tullabeg (HIB) working 1955-1957
by 1958 came to Rathfarnham (HIB) working 1957-1959
by 1966 at Tullabeg (HIB) making Tertianship

Moloney, Edmond, 1841-1925, Jesuit brother

  • IE IJA J/250
  • Person
  • 11 August 1841-25 July 1925

Born: 11 August 1841, Limerick City, County Limerick
Entered: 15 June 1870, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final Vows: 25 March 1881
Died: 25 July 1925, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 January 1901

Edmund Moloney, a half brother of Thomas Carroll - RIP 1938 - and Francis - RIP 1929

◆ HIB Menologies SJ :
He had joined the Austrian Mission at Sevenhill, and spent the best part of the rest of his life there until his death there 25/07/1925.
He was refectorian at Sevenhill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Maloney, a half brother of Thomas Carroll, entered the Society at Sevenhill, 15 June 1870. After taking vows he remained at Sevenhill until 1877 as assistant tailor, refectorian and cook. In 1877 he was at Georgetown as cook and houseman, and in 1878, he performed similar duties at Manoora. From 1879-84 he was back at Sevenhill as assistant cook and doing housework. He returned to Manoora, 1884-86, was at Norwood in 1887, Kooringa in 1888, and in 1889 he was again at Sevenhill, where he spent the rest of his life, with the exception of 1907, when he was at Norwood.
Moloney was an active, zealous man with a powerful physique and equable temperament.

Mordaunt, Edward, 1865-1957, Jesuit brother

  • IE IJA J/255
  • Person
  • 30 May 1865-13 February 1957

Born: 30 May 1865, Gorey, County Wexford
Entered: 27 April 1885, Loyola House, Dromore, County Down
Final Vows: 02 February 1897, St Francis Xavier, Gardiner Street, Dublin
Died: 13 February 1957, St Stanislaus College, Tullabeg, County Offaly

◆ Irish Province News
Irish Province News 32nd Year No 2 1957
Obituary :
Br Edward Mordaunt (1865-1957)

At Tullabeg, early in the morning of 13th February, 1957, Br. Edward Mordaunt died peacefully in his sleep. He was 91 years of age and had been a Jesuit for more than 71 years. At his death he was the oldest member of the Province and the last survivor of those who had made their noviceship in Dromore, Co. Down.
Br. Mordaunt was born at Gorey, Co, Wexford, on 30th May, 1865. Educated by the Christian Brothers in that town, he came to Dublin at the age of seventeen and was apprenticed to a firm of tailors. There he became an expert tailor and cutter, a skill which he used to good purpose during his long life subsequently in the Society. At nineteen, feeling the call to religious life, he returned to the parish where he had lived as a boy (the one parish in Co. Wexford belonging to Dublin diocese), to Consult his parish priest. He was advised to enter the Society of Jesus and this he did on 27th April, 1885. One of his reminiscences of these Dromore days was seeing Fr. Gerard Manley Hopkins, a visitor from University College, Dublin, standing long and pensively in a field, watching the ploughman turning up the furrows. (Cf. “Sheer plod makes plough down sillion shine.") After the noviceship was transferred to Tullabeg, Br. Mordaunt came there as tailor (1888). In this craft he was quite outstanding. His Jesuit gowns were famous in the Province for the excellence of their cut and trim, and this high standard he taught to his pupil, John Ryan, who for over half a century was tailor at Tullabeg. Later Br. Mordaunt was tailor at Milltown Park for a period of twelve years (1890-1902). It is interesting to note, in the annual Catalogues for those years, how the list of Br. Mordaunt's duties and responsibilities lengthens as his manifold talents gradually come to light. Thus in 1892 he is : Sartor, Cust, vest,, Ad dom., but in 1901 he is, in addition, Aedituus, Emptor, Excitator. During this period, as subsequently in Tullabeg (1902-1911), he proved himself an excellent caterer and was frequently invited to other houses to organise festive occasions. Thus for several years, he was in charge of arrangements for the annual Union Dinner in Clongowes. He himself liked to recall how on the occasion of Fr. James Murphy's funeral at Tullabeg in 1908, he catered for a hundred distinguished visitors.
The competence which Br. Mordaunt displayed in domestic administration decided his superiors to apply him exclusively to that task. In 1911 he took up residence in Wilton House, off Leeson Park, where a hostel for university students had been established, following the foundation of the National University. This hostel was the forerunner of University Hall, Hatch Street, which was completed in 1913, and whither Br. Mordaunt transferred in that year. For thirty-three years he rendered distinguished service in University Hall as universal provider and manager of the domestic staff. He was a strict disciplinarian and secured obedience and efficiency from the servants in his charge. Some of his religious brethren might consider his managerial methods some what stern and autocratic, but somehow the youths over whom he ruled not only respected but were devoted to him. They discerned, beneath a rugged exterior, Br. Mordaunt's fundamental justice and benevolence. The students in the Hall also respected him, though they were not above playing an occasional practical joke upon him. In his shopping expeditions all over the city; Br. Mordaunt was a figure well-known to generations of tradesmen and shop assistants, who, one and all, bad a wholesome respect for his shrewdness and determination to get precisely the commodity he was seeking. During all those years he lived the life of an edifying religious, regular and attentive to his spiritual duties, despite his manifold distractions, and insisting on attention to their religious duties from the servants in his charge. God blessed him with health and vigour all his life. He was fond of walking and, when work was not pressing, he would ask his superior for a shilling and go for a long solitary march to the Dublin hills. A regular feature of his annual holiday in the Jesuit College, Galway, was his trip to the Aran Islands, as honoured guest of Captain Senan Meskil of the good ship Dún Angus.
In 1946, being now an octogenarian, Br. Mordaunt relinquished his tasks in University Hall but continued to work for two years more in 35 Lower Leeson Street. Then, at his own earnest request, in 1948 he was sent to Tullabeg that he might end his long and serviceable life in quiet and prayer. Until his memory began to fail a year or two before the end, he was an active and affable member of the Tullabeg community, always ready to enter with zest into the friendly banter of recreation and brimful of anecdotes from his long and varied career in the Irish Province. When his memory and later his bodily strength began to decline, he was cared for by the other Brothers with a charity and devotion which were truly admirable.
Father Rector said Br. Mordaunt's Requiem Mass in the People's Church, Tullabeg, on 15th February, with Right Rev. Monsignor McCormack, P.P., V.G., Clara, presiding. Also present were Father Provincial, the Rectors of Emo and of Lower Leeson Street and Father Minister of Clongowes. The Tullabeg choir sang the Absolution and “Benedictus”, and Br. Mordaunt was laid to rest in the college cemetery.

◆ James B Stephenson SJ Menologies 1973

Brother Edward Mordaunt SJ 1865-1957
Br Edward Mordaunt laboured for 33 years as universal provider and manager at University Hall Dublin. He had a special gift in that respect, though he was by trade a first-class tailor. He was often called upon by other institutions to manage their big celebrations, University College, for example. On the occasion of Fr James Murphy’s funeral in Tullabeg, he catered for over a hundred distinguished guests.

But this excellence in the gifts of Marta did not exclude the gifts of Mary. He had the hands of Martha and the heart of Mary. A deep religious spirit underlay his efficiency, so that when his usefulness was at an end in 1948, when he was already 82, he requested to be sent to Tullabeg and to end his days in prayer and quiet. There on February 13th 1957 he passed peacefully to his reward at the age of 91, with the record of having been 71 years a Jesuit.

Muldoon, Patrick, 1846-1925, Jesuit brother

  • IE IJA J/259
  • Person
  • 15 May 1846-01 July 1925

Born: 15 May 1846, Banagher, County Offaly
Entered: 29 October 1884, Richmond, Australia (HIB)
Final Vows: 15 August 1898, St Ignatius, Richmond, Melbourne, Australia
Died: 01 July 1925, Loyola College, Greenwich, Sydney, Australia

◆ HIB Menologies SJ :
He emigrated to Australia and worked as a labourer for a while before Ent at the new Irish Novitiate in Richmond, and it was then moved to Xavier College, Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.
After First Vows he remained at Xavier College for 32 years until 1918. He had a strong physique and was suited to all kinds of jobs in that place, both the Community and College, and all the students who were there at that time remember with affection and esteem.
1918 Now 72 years old and his health failing he was transferred to the Novitiate at Loyola, Greenwich, Sydney, and he lived there edifying everyone with his piety, his love of the Society and his kindly disposition, until his death there 01 July 1925. He was 79 at death and almost 41 years in the Society in Australia.

He was an excellent religious, zealous and hardworking, and also notable for always seeking to do good in his conversation with all he came in contact with.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
From all human appearances, Patrick Muldoon seemed to have a very dull life in the Society that he entered at Vaucluse, Richmond, 29 October 1884. He spent his life as a brother performing general duties mainly at Xavier College, 1886-96 and 1897-1918. His main duty at Xavier was to make the beds and look after the linen of the students. He retired to Loyola College, Greenwich, 1919-25.
He was a man with a lively wit, and knew the Xavier College boys by their laundry numbers. He died suddenly, collapsing on his day out at the tram stop just near the Gore Hill cemetery.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1915

Brother Patrick Muldoon SJ

Thirty-two years of day-in-day-out toil tells on the toughest of frames, and so it did in the case of the School's old friend, “Brother Muldoon”, who left us last September for the more restful life of “Loyola”, in Sydney.

Coming to the School in 1886, he took charge of the Boys' Dormitory, and, in this trust, he faithfully laboured until superiors said the day of labour should cease, and that of rest - if possible for one of his nature - supervene. Little wonder is it that, thus occupied, he should come to be extraordinarily familiar with the names and dormitory numbers of the boys that passed through the School. Meet him anywhere, tell him your name, and, like a flash, he rould give you back your number. In addition to this, he was a living calendar for the boys going through the School, meeting thcm first with the characteristic finger to the lip for silence, and thien asking them now “How long till you go?” now - “How long till you come back?” (He was always longing for them to come back, for he held the House was never a House till the boys were in it. - Ed). He was also a living provider for the present boys, since the number of apples that he was sown under pillows would fill orchards. Thus, “toiling, rejoicing, not sorrowing, but telling the “beads”, onward through life ine went, till health said “Warrior, rest”. The gratitude and good wishes of both the Old Boys and the Now go to him.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1925

Obituary

Brother Patrick Muldoon SJ

(Born May 15th, 1846; died July 1st, 1925)

Boys of the closing eighties and thic early nineties will learn with regret that kindly old Brother Muldoon is no longer a dweller on earth. His health began to fail in 1918 and in consequence he left Xavier for the whore restful life of. the noviceship at “Loyola”, Sydney. He was not long here, however, when he had a stroke. From this he slowly recovered but suffered another one on July Ist, 1925 on which day the kindly old soul peacefully passed to liis great reward, “Brother Mul”, was really the first person to make an impression on the new boy. The newcomer, of course, met the Rector and the Matron at his coming, but he was too excited at starting the new life; too sorrowful at breaking with the old, to pay any attention to them. However, when, having had a good sleep and taken a good breakfast, he went to his place in the dormitory, he there met a tall, grey-bearded man with a kindly look on his face, who stopped spreading the sheets (he had charge of the dormitories) and said, “What's your number?” Here was somebody who hailed him not as an individual Tom or Dick but as an officially recognised member of the School - “What's your number?” The answer was readily given and as readily committed to memory with a completeness that withstood all ousting. Rectors and boys might come and Rectors and boys inight go, but “Brother Mul” always held on to your number, Years after, when boys of the School would return as grown men and fathers of a family themselves, they would meet him and say to him - “Do you remember me, Brother?” The old man would stop, look at them and say - “Yes, you're number so and so”. As you grew in the School and passed him by in the dormitory, he would first characteristically put his finger to his lips for St Alphonsus silence and, that done, ask you, now - “How long till you go?” - now “How long till you come back?” (Although he put the “going” first, know ing as he did the holiday count that was always going on, yet it was the come back that he really cared about, since he, used to hold that the House wasn't a House unless the boys were in it). But these two questions put and answered he lapsed into silence and continued his work. Not that he did not love a chat. Get him when he was taking his “cup of tay” (and tea it was. “not hot water with a spoon in it”, as he used to say), and he'd give you the history of the Colonies from the time he came out in a sailing ship in 1846, to the time when Archbishop Gould laid the foundation stone, and Father Sturzo came with the Novices, and Father Tom Brown built the Big Hall, and Father John Ryan put in the telephone, and Father Keating started the Boy Prefects and Father James O'Dwyer put in the electric light that turned the night into day all over the place. “As I was saying”, was a wonderful link phrase of his and when you leard that you knew there was much more to follow.and all interesting too. But these were talks for the Community over his “cup of tay” (with a capital T to mark its strength). To the boys (except to old stagers like John Paul McCartin - God rest his soul - who, being “a man with a beard” used to get leave to go up to the dormitory for a shave) he got very little beyond - “When are you going?”- “When are you coming back”. However, there were two days in the year when he broke this silence and that both by word and deed. These were the two “big” days - the feast days of Saint Aloysiuis and of Saint Francis Xavier - days in which, in his time there was no study or class but a Missa Cantata, followed by a Special Sermon (usually preached by someone from outside) and later on by a special dinner. On these days he used to appear in the boys' refectory and help with the serving. All through the morning, as he made the beds he would quizz the boys passing by with the chicken they were to have (the “like of which you couldn't get anywhere else”), the ginger pop (“specially prepared to make a row”) the ice-cream (”fit to inake your mouth water”) and fruit and sweets galore of which he hoped and prayed they wouldn't eat too much and make theinselves sick. That last was his preaching, but his practice in their regard was far different. After he had finished assisting he was wont to gather all the apples he could find anywhere and everywhere (these two days he regarded as privileged for pillaging any store) and, when thc night had fallen, he would take his precious burden upstairs and deposit it (or rather them, for they were rosey apples) under the pillows of the boys' beds. (NB - This pillaging for a good purpose used to occur on other days, but not so wholesale as on the two feast days). Then, his duty done, he would go downstairs light of pocket and lighter of heart, and betake himself to the Chapel there to “say the bades” for hours. Thus it was at Xavier and it was the same, mutatis mutandis, at “Loyola” a quiet filling in of the simple annals of one poor in this world's goods, but very rich in the treasures of the next. Thus “toiling, rejoicing, not sorrowing”, onward tlırough life he went till the Master said “Well done good and faithful servant. Come home and rest” And home he went fortified with all the Sacraments of the Church and dying with the peace and simplicity of a child. Home to heaven, yes, but we think not to rest, for as on carth the kind old soui knelt in the presence of the King and told the beads for the boys alive, so too is he kneeling in the presence of that same King telling Mary's beads that the boys lying or dead may one and all come home to the long, long lioliday in heaven. May his soul rest in peace,

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

No review of the old times at Riverview would be complete without the mention of the Lay Brothers. Brother Muldoon was the chief of these, he being the right hand of the Minister of the House. He was general house steward. He had charge of the providoring department, and he discharged the duties of that onerous position to perfection. He was a most genial and kindly man, and was particularly generous to those making efforts to uphold, and defend, the honour of the College in the line of sports. When the crew were in training he provided special fare, at special times, and thought no amount of extra work in this direction a trouble. He insisted upon providing us with a substantial basin of milk gruel after the Sergeant had put us through our dumb-bell drill in the hour between 9 p.m, and 10 p.m, I have cause to remember Brother Muldoon's kindness and consideration, on one occasion in particular. The Balmain Annual Regatta was a great aquatic event in those days, and it was held . on the 9th November, the birthday of the then Prince of Wales. Our crew was competing in the four-oar race, amongst the seniors of the various clubs. I was “fifth-man” at the time, and, with the other “emergency man”, attended the Regatta, with Fr. Gartlan Coxswain. The weather was threatening when we set out, and it promptly fulfilled those threats. One of the mail boats was anchored off Cockatoo Island as flagship, and we sheltered behind her lee side as much as we could. The rain fell in sheets, lashed by a first class southerly gale; judging from the temperature, it had : come direct from the Pole. We had to wait a long time for the event in which we were interested, and it was hoped that the gale would abate. At last the four-oar race was started; but our number three broke his oar at the third stroke. However, it made little difference, as all the other boats were swamped. They were "string test gigs," which were entirely unseaworthy in such weather. There was a race for ten foot dinghies, and in this forty two of those cockleshells started. They, of course, made a wide field, and in passing the flagship, on the outward reach, two or three ran inside where we were sheltering. They, of course, displayed bad seaman ship in running so close to the flagship, as, in doing so they were bound to lose the wind. These boats were manned by wild boys, and the torrent of language they directed at us, and especially at Fr. Gartlan, was enough to burn the surface of the harbour. Fr, Gartlan took it in quite a philosophic spirit, and serenely remarked: “Those are very rude boys”. Of the forty-two boats which passed us only two rounded the buoy on the return reach. Among the capsized were our linguistic friends, and Fr Gartlan remarked: “Now those boys will have an opportunity of washing away their sins”.. We were all wet through, and were so for several hours, and when we reached our boat shed, we were so stiff that we could hardly get out of the boat without assistance. When we arrived at the house, Brother Muldoon had a special hot meal, and an immense jug of hot, spiced wine ready for us. None of us suffered the slightest ill effects from that exposure. Brother Muldoon was assisted by a head waiter, Jim Flood, and when he put on his dress suit to manage matters on festive occasions, he always looked the most distinguished member of the gathering.

Murray, Patrick, 1877-1942, Jesuit brother

  • IE IJA J/269
  • Person
  • 03 June 1877-01 February 1942

Born: 03 June 1877, Elphin, County Roscommon
Entered: 03 June 1917, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1928, Clongowes Wood College SJ
Died: 01 February 1942, Clongowes Wood College, Naas, County Kildare

◆ Fr Francis Finegan : Admissions 1859-1948 - Merchant before entry
◆ Irish Province News

Irish Province News 17th Year No 2 1942
Obituary :
Brother Patrick Murray

Brother Murray died at Clongowes on February 1st. He had only left the College infirmary three days previously in the best of form after a fortnight's rest treatment, and was to resume work on the following Tuesday. Passing the chapel on the way to lunch at 12 o’clock, he entered to pay a visit to the Blessed Sacrament. There while saying his prayers, he got a sudden heart attack. Fr. Rector administered Extreme Unction, and within five minutes, Brother Murray had passed peacefully away.
Though his sudden death caused such a shock to the Community the boys, and great numbers of people around the College, with whom he was a very popular figure, it was eminently the kind of death that he himself would have desired. For many years, he had been intricately associated with the chapels at Clongowes as sacristan. fact, it was almost impossible to go to any of the chapels without meeting Brother Murray there, and seeing him- and indeed hearing him - praying. His fervent ejaculations - often aloud when he thought no one was present - were an almost continual feature of his life. Whether he was working in the magazine where the boys keep their clothes, or in the sacristy, or driving the car, prayer was very seldom absent from his lips. He was indeed a men of prayer, and it was a fitting end that he should have died while praying before Our Lord in the Tabernacle.
Brother Murray in early life adopted the drapery business as his vocation. Having spent some years in Messrs. Pim & Co., Dublin he carried on a successful business of his own in Delvin, Co. Westmeath. After seven years of happy married life, his wife died. From that moment, he made up his mind to dispose of his business, and devote his life to the service of God. This resolution he put into effect a few years later when he entered Tullabeg on June 3rd, 1917 on his 40th birthday. He presented one of his motor cars to Tullabeg and a second - the Krit - to Clongowes. After five years, spent in Tullabeg and. Milltown, Brother Murray came to Clongowes where he remained for the last 17 years.
Three qualities endeared Brother Murray to all who knew him. His genial good humour, his readiness to do anything for everyone and his transparent piety. We shall miss him very much in Clongowes. His familiar figure, in the People's Church serving Mass after Mass, as he loved to do when occasion arose, doing a hundred and one jobs for the boys, rushing out to the laundry, or the garage, driving the car in his own inimitable and somewhat nerve-racking way, his hearty and utterly spontaneous laugh, his anxiety to give clothes and
boots to the poor, even his reading in the refectory - all seemed part and parcel of Clongowes life. But he has gone to the Master, Whom before all and above all, he loved and served, R.I.P.
On Tuesday, February 3rd, after Requiem Mass in the Boys chapel, in the presence of his three brothers, the Community, boys, and many people from the neighbourhood, the funeral procession led by the Community, followed by the whole school, and the public took place to the College Cemetery. The choir sang the Benedictus and Fr. Provincial said the last prayers. Very Rev. Frs. Fergal McGrath and P. Kenny were also present.

◆ James B Stephenson SJ Menologies 1973

Brother Patrick Murray SJ 1877-1942
As he passed the chapel in Clongowes on his way to lunch on February 1st 1942, Br Patrick Murray dropped in for a short visit to Our Lord, and there in the presence of the Master he had loved and served so well, he died.

It was a fitting and beautiful end to a holy and cheerful life. Having been a successful draper in Delvin County Westmeath, Patrick Murray, on the death of his wife, sold all his goods and gave the proceeds to the poor. His two cars he gave to the Society, one to Tullabeg, and the other, known as the “Krit”, to Clongowes. He was truly liked by all, the boys, the people, the Community. He was ever easy to do all kinds of odd jobs, to drive the car, or best of all to him, serve at Mass. Many Jesuits will remember him for his reading in the refectory, a task he loved and in which he was inimitable.

Truly happy both naturally and supernaturally in his life, he is to be envied in the manner of his death.

Maguire, James, 1824-1894, Jesuit brother

  • IE IJA J/270
  • Person
  • 19 March 1824-18 March 1894

Born: 19 March 1824, Rush, County Dublin
Entered: 23 May 1858, Clongowes Wood College SJ, County Kildare
Final vows: 15 August 1868
Died: 18 March 1894, St Francis Xavier's, Upper Gardiner Street, Dublin

by 1871 at home for health

◆ HIB Menologies SJ :
He had been a number of years in the Metropolitan Police before Ent.

He was a Novice in Clongowes under Father Bracken.
After First Vows he was sent to Gardiner St, and worked there until he became invalided in 1870 and had to live outside the Society fro a few years.
1873-1888 He was Refectorian at Milltown.
1888 he was sent to Gardiner St again and lived there until his death 18 March 1894
He was very methodical in his work, and had a particular like of gardening, spending most of his free time at this. He was in every respect an edifying and exemplary religious.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. He took the strain and was admitted as a Novice with seven others who had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were John Coffey, Christopher Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

McShera, Anthony, 1915-1977, Jesuit brother

  • IE IJA J/289
  • Person
  • 15 January 1915-13 January 1977

Born: 15 January 1915, Portroe, County Tipperary
Entered: 24 March 1935, St Mary's, Emo, County Laois
Final Vows: 15 August 1945, Belvedere College SJ, Dublin
Died: 13 January 1977, Manresa, Dollymount, Dublin

Brother of Michael McShera - Ent 05/04/1931; LEFT 04/02/1943

◆ Irish Province News 52nd Year No 2 1977 & ◆ The Belvederian, Dublin, 1977

Manresa
Brother Tony McShera’s heart attack and death during the weekly prayer-meeting on Thursday 13th January was a great shock to our community. He had been at the retreat house door to welcome the participants in his usual hearty manner, and he had just spoken during the meeting itself when the Lord called him. He could not have died in a more appropriate setting, at prayer and in the midst of his friends.

Obituary :

Br Anthony McShera (1915-1977)

Born January 15th at Portroe, Co. Tipperary, he was educated at the Christian Brothers School, Sexton St, Limerick, to the end of his first year Inter. Certificate. He entered the Noviceship on March 24th 1935 and pronounced his First Vows on March 28th 1937.
1937-1954: Cook: Belvedere, where he pronounced his Final Vows on August 15th 1945.
1954-1969: Cook, Milltown Park.
1969-1977: Cook: Manresa House, Dollymount. Died: January 13th 1977.

The long “innings” which he had as cook in each house speaks its own praise, both as regards his work, and as regards the satisfaction he gave to his communities.

Father James Healy, now in Milltown Park, remembers him well. “Living with Brother ‘Mac’ in Milltown was a joy and a pleasure: the pleasure of eating well and the joy of knowing that his professional skill always provided plenty, wasted nothing and cost the minimum. As a scholastic I loved to watch him in the Servery, carrying and dis hing out vegetables for a Community of 80 or more; he had been up since 5.30; had given us porridge and dished out lovely hot bacon and eggs when the mob arrived in a rush for breakfast; he'd spent the whole morning preparing for this moment and for our dinner. He was proud to feed us, so quickly, so pleasantly. His joy was in our pleasure.
‘Mac’ had a wonderful way with the boys on the domestic staff. There was competition among them to get into the kitchen. Once there you served a strict apprenticeship, and you made a lifelong friend. Here was a master craftsman, respecting his tools and materials, rejoicing in his creations, expecting you to do likewise. Be clean. Be punctual. Be methodical. Learn your trade thoroughly. Join a union. I still meet Mac's protegés and they are all proud to be imitators of him, all extremely grateful to him for the formation he gave them.
Mac was still going strong when I returned to teach in Milltown. One year I noticed his room had been changed to a worse one. How come? The Minister had to change someone and knew that Mac would take it more charitably than the alternative victim.
He was never Tony to me not I Jim to him. Titles did not matter. We played golf together. Eugene Ward and Joe Conran invited Mac and myself to make a four for a golfing holiday in Newcastle, Co Down. It must have been one of the first mixed priest-brother villas. Somehow, Mac and I formed a new bond on that villa; the golf brig comes in a variety of species and ours seemed to be - opposed? - well, 'different from that of our companions. Of course the four of us were mad, fanatical. Only we laughed at different moments. Any Christian can share your sorrows. It takes a friend to smile together-– as we did, reminiscently, in later years when I occasionally met him in Manresa. The pleasures pass, the joy remains”.

Father J. C Kelly, S.J., of Milltown Park writes: “He told me, in his inimitable Limerick accent, that one day as a young fella’ he realised with blinding clarity that his vocation in life was to be a cook, He never wanted to do anything else. At the height of his powers in the late fifties in Belvedere, he was a superb cook: and his day began at five o'clock in the morning in the Dublin market buying fresh vegetables. He went to the market on his bike”.

His recreation was golf. Father Matt Meade recalls his dedication to his pastime of golf. Characteristically Brother McShera was wholehearted in his interest in his pastime, and keen to achieve and recall his successes on the Course - which were, indeed, very creditable, although far from rivalling his prowess at his real “vocation” inside the Society of Jesus: his excellence as a cook.

McNamee, Laurence, 1896-1977, Jesuit brother

  • IE IJA J/296
  • Person
  • 16 April 1896-25 August 1977

Born: 16 April 1896, Rhode, County Offaly
Entered: 11 December 1920, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1931, Rathfarnham Castle, Dublin
Died: 25 August 1977, Jervis Street Hospital, Dublin

Part of the Manresa, Dollymount, Dublin community at themtime of death

◆ Fr Francis Finegan : Admissions 1859-1948 - Chauffeur before entry

◆ Irish Province News
Irish Province News 52nd Year No 4 1977
Manresa
Having lost two members of our community as a result of the status we suffered a more lasting loss on August 25 when Brother Laurence McNamee died suddenly. He had been mildly unwell for a few days but was up and about and quite well enough to entertain his sister a Cross & Passion nun. Brother John Loftus was driving the sister back to her convent in Glandore Rd and Bro Laurence went also for the drive; at the bottom of Griffith Ave, he collapsed; Bro Loftus rang for an ambulance immediately and Fr Dargan rushed to Jervis St Hospital to anoint Bro Laurence; officially he was dead on admission.
When one thinks of Bro Laurence one is reminded of Mary Purcell's life of Blessed Peter Fabre ... The Quiet Companion; so gently and so quietly and so prayerfully did he pass his last years.
Fr Ambrose McNamee, O Carm. (nephew) was chief concelebrant at the Requiem Mass in Gardiner St.

Irish Province News 56th Year No 3 1981

Obituary

Br Laurence McNamee (1896-1920-1977)

A great worker. He said the one time he was tempted to leave the Society was when he was sent to Emo to get the place ready for the novices and was then told to do nothing as the contract of sale had not yet been signed. Earlier in Tullabeg he looked after the car. Bringing back three novices (after their appendicitis operations in St Vincent's hospital on Stephen’s Green) from Tullamore, the car lost a wheel just after crossing a bridge near the gate of Charleville castle. He promptly took one nut off each of the other wheels and fixed the wandering wheel to bring the novices safely back to Tullabeg. Back in Tullabeg during the war, he looked after the 'gig' or 'back-to back' which in those petrol-starved days carried Jesuits to and from Tullamore and the train. He took the same care of the horse as he did previously of the motor-car, with the result that the steed grew fat and kicked.

Nolan, Patrick, 1904-1967, Jesuit brother

  • IE IJA J/306
  • Person
  • 23 September 1904-25 March 1967

Born: 23 September 1904, Dublin City, County Dublin
Entered: 12 November 1924, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1935, Clongowes Wood College SJ
Died: 25 March 1967, Gonzaga College, Dublin

◆ Irish Province News
Irish Province News 42nd Year No 3 1967
Obituary :

Br Patrick Nolan SJ (1905-1967)

Br. Patrick Nolan was born in Dublin on 23rd September 1905 He received his early education at the National School, Haddington Road, and then went on to the Christian Brothers at Westland Row. A young boy at the time of the 1916 Rising, he could give you a pretty full account of the doings around Mount Street Bridge, and the Haddington Road area in general. He came to have strong views on the political upheaval of those times, but it was always interesting to hear him relate his experiences of his childhood in Dublin. For five years, 1919-24, he was an apprentice in the business of Messrs P. Conway & Co., Exchequer Street, Dublin. He entered the Society on 1st May 1924 at Tullabeg. After his First Vows he remained on at Tullabeg as Manuductor from 1928-31. He was then sent as cook to Clongowes Wood where he had a long spell, from 1931-45. These included the war years which was a very trying time for anybody grappling with the problems of fuel and food, and hungry boys.
We next find him at the Crescent College, Limerick, where he was cook and dispenser from 1945-52. His next appointment took him to St. Ignatius' College, Galway, where he was cook, dispenser, and in charge of staff from 1952-60.
In 1960 he went to Gonzaga College, where was cook and in charge of staff until his death on 25th March 1967.
What most struck one about Br. Patrick was probably his versatility. He had a very enquiring mind and many interests. Dealing with the domestic staff can be a very frustrating experience. He had long years of it. It must be very disheartening to take a boy who knows nothing, train him as a cook for several years, then watch him move on to a higher paid job, and begin all over again with somebody else. This is a regular pattern in our houses. To his great credit Br. Patrick never tried to hold a domestic staff member by any argument of gratitude. He liked to see them move on to a job where they could afford to marry and settle down to a normal life.
In spite of the time-consuming nature of his job. Br. Patrick managed to cultivate side-lines. He got interested in music, and was quite capable of re-stringing a broken-down piano if need be. He had a real appreciation of classical music. Of late years he became interested in the repair of broken-down radios. He became quite an expert in this field. He often regretted the lack of technical training which forced on him a hit-and-miss method. But it is really remarkable how expert he became in the field. He was extremely intelligent and would have profited greatly from a wider education followed by technical training. One can only rejoice in the long overdue re-appraisal of the vocation of the Brothers which the Society has recently undertaken. In a rejuvenated Society with full education and proper technical training of the Brothers, one feels that Br. Nolan would have contributed outstanding service to the Society and the Church. On one issue he became rather unbalanced. He had no love for the “sons of Israel” and was inclined to see them as sinister figures behind most modern social movements. One learned to keep off the subject with him. But he could be a very pleasant companion, was a good religious, and under the most trying circumstances no community in which he worked ever saw the Minister put up a notice saying : “No dinner today”. Do we all take this simple daily routine of our meals too much for granted?
Br. Patrick had not been very well for some years. He suffered a good deal from nervous tension and exhaustion. But he learned to live with it, and carried on his full day's work. His death came as a great shock. And there is many a poor person outside the Society who will miss his cheerful arrival to fix up a radio or T.V. that has broken down. May he rest in peace.

O'Grady, James J, 1858-1943, Jesuit brother

  • IE IJA J/332
  • Person
  • 18 October 1858-15 December 1943

Born: 18 October 1858, Dublin City, County Dublin
Entered: 05 January 1879, Milltown Park, Dublin
Final Vows: 02 February 1891, Clongowes Wood College SJ
Died: 15 December 1943, Clongowes Wood College, Naas, County Kildare

◆ Fr Francis Finegan : Admissions 1859-1948 - Had a brother a scholastic in the Missouri Mission

◆ Irish Province News
Irish Province News 4th Year No 2 1929
Jubilee :
Br. O'Grady celebrated his Golden Jubilee in the Society on Jan. 10th. He spent 42 out of the 50 years in Clongowes, intimately connected with that important department on which, in great measure the material, and, to some extent, the spiritual progress of a Community depends. On the 10th a big crowd of his Brother friends assembled at Clongowes to wish him many more years of health, holiness and active service.

Irish Province News 19th Year No 2 1944
Obituary :
Brother James J O'Grady SJ (1858-1943)

On December 14th a very peaceful death brought to a fitting end the long and saintly life of Brother O'Grady. He was born in Dublin on the 18th October, 1858, and was educated by the Christian Brothers. After a short time in business he entered the Society at Milltown Park, January 5th, 1879. Immediately after his noviceship he was sent to Clongowes where, with the exception of three years (1895-6 and 1903-5) in St. Ignatius College, Galway, and one year (1896-7) in Tullabeg, he was to spend the rest of his life. He was cook and dispenser there until a couple of years before his death, and during that time it would be impossible to estimate his value to the College, whether as an exemplary religious or an efficient and painstaking official. Those who served under him, cooks and servants, had the highest esteem and regard for him. He was always most courteous and even-tempered in his dealings with them, and always most anxious to help them in every way, and many who afterwards got good positions in hotels and elsewhere owned that they owed their success to what they had learned from Br, O'Grady in Clongowes.
As a religious, Brother O'Grady was a model, being always most regular in his observance of rule, most hardworking and most charitable when speaking of others. Clongowes feels that it has in Br. O'Grady a most eloquent advocate before the throne of the Master whom he served so long and so loyally. R.I.P.

◆ The Clongownian, 1944

Obituary

Brother James O'Grady SJ
In “The Clongownian” of 1910, under “Choir Notes”, there is the following item, dated May 25th : “At 5.30 our less fortunate companions went to the study to discuss wall building with old Balbus or feast on Algebraical factors. We remained below to enjoy the fine menu provided by Br O'Grady. The table was very artistically decorated by Br Brady, who left nothing undone that could conduce to our comfort”.

There is something especially pathetic in this entry of thirty-three years ago, as both those mentioned have this year gone to their reward after lives spent in just those occupations that are mentioned in the entry.

With the exception of four years, Br O'Grady had been continuously in Clongowes from 1882 until his death last December. In spite, however, of that long connection of over sixty years, he was but little known to the boys of the school, though many, at least of the older generation, will remember him on the ice as a graceful and accomplished skater. His work was confined mostly to the kitchen and its environments where he laboured unostentatiously, but most efficiently, during all those years. With the preparation of how many “feeds” he must have been connected! How many enjoyed the good things that he prepared without, perhaps, giving a thought to the hand that had prepared them and the care that had been lavished upon them ! But it was not for the thanks of those who benefited by his work that Br O'Grady laboured. He was a true religious and worked for a Master Who never fails to reward His faithful servants. Clongowes and its interests will be better served by Br O'Grady in heaven even than they were when he lived and worked amongst us.

Br Brady's connection with Clongowes was very much shorter than that of Br O'Grady, but it brought him into closer con tact with the boys, as he was for many years in charge of the refectory. He took a deep interest in them and in everything connected with them, even their games, especially the Line Matches. He possessed a great sense of humour, and a joke was ever ready to his lips.

Many will remember how his answer to the question “What second-course to-day, Brother?” was invariably “Plums”, whether or not these dainties were to appear ! For many years before his death he suffered from deafness, but that did not affect his cheerfulness, nor did even the ill-health of his last few years which he bore with great patience and resignation to the will of God.
May they rest in peace.

Fennell, Denis Peter, 1872-1959, Jesuit brother

  • IE IJA J/34
  • Person
  • 28 June 1872-26 July 1959

Born: 28 June 1872, Glasthule, County Dublin
Entered 01 February 1893, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1904
Died: 26 July 1959, St Vincent’s Hospital, Dublin

Part of Clongowes Wood College SJ community, Kildare, at time of death.

◆ Irish Province News

Irish Province News 34th Year No 4 1959
Obituary :
Br Denis Fennell

Denis Peter Fennell was born in Glasthule on 28th June, 1872 and died in St. Vincent's Hospital last July. Of his 87 years, over 59 were spent in Clongowes, where he worked patiently and efficiently as accountant and assistant to the Procurator to within a week or so of his death.
From his boyhood he deeply venerated the priestly and religious state and he first cherished the ambition of entering a seminary and devoting himself to God as a priest in the foreign missions preferably, he said, in a remote and painful mission. Family circumstances, however, imposed a delay and he joined the office of the Freeman's Journal in Dublin in 1889. Here, during an exciting and critical period of Irish history, 1889-1892, he worked in the capacity of shorthand-typist and junior secretary to the Manager, meeting the editors of the three papers published from that office and listening to the interesting and informative conversation of journalists and reporters during the dramatic years of the Parnell “split”. He had some interviews with the Provincial, Fr. Timothy Kenny, at that time, and it was suggested that he should pursue his studies and enter as a scholastic; but the disedifying aspects of the controversies then raging and the fact that his newspaper decided to his dismay to advocate the continued leadership of Parnell convinced him that it was time to flee the world. In any case he had, he believed, received a light in prayer that he would please God far more and do far more work for Him as a brother than as a priest. This, he said, overcame his natural reluctance to forego his first zealous desire, so he applied for admission at once and entered Tullabeg on 4th August, 1892.
Before his noviceship had been completed he was sent to Clongowes to undertake some urgent work and he remained there until it was time to return to Tullabeg for his vows. At once he was sent back to Clongowes and he remained there until his death in 1959 with but one break of six years. From 1918-1921 he was in Tullabeg and from 1921-1924 in Belvedere. He was to state towards the close of his life that he felt most grateful to God for this interruption of his long years of service in Clongowes. The sojourn in the quiet of our midland Thebaid and later amid the busy streets of Dublin helped, he felt, his love of solitude and shaped an inclination towards the mystical life, preparing him for the long term that awaited him among the account-books and money bags of Clongowes. Indeed, he once stated with an endearing simplicity that for a Jesuit he was exceptionally contemplative! He mentioned too that while a few past pupils, notably Sir Gilbert Laithwaite and Mr. Bobby Keogh, invariably went in search of him when they visited the old school, as regards other Old Clongownians, however much he might esteem and like them, he usually succeeded in following the counsel of the Imitation of Christ to keep from the company of men as much as he could”.
While he was in Tullabeg he wrote a little book entitled The Loving Adorer of Jesus. It consisted of 96 closely-printed pages of prayers in verse, and was, he proudly said, “honoured with the imprimatur of Archbishop Byrne and published by the Catholic Truth Society of Ireland”. He insisted on its being published anonymously but a few of his religious brethren and some old friends came to know the secret.
His long years of devoted service in Clongowes were passed within a narrow compass - his office, the chapel, his room. Apart from these places and in dispensable visits to the refectory, only the library saw him. Here he would peruse the news columns of the daily papers for half-an-hour or so, sometimes while Fathers waited with a kindly smile for the old man to finish his reading. His view of the world was that of the prelude to the meditation of Two Standards and he believed that he could see in the daily news items the working out of the conflict between the forces of Christ and the forces of the Evil One, thus drawing matter for contemplation even from the morning paper.
The study of history too was a favourite hobby of his and here again his standpoint was the same. I do not know if in his youth he had read De Civitate Dei or l'Histoire Universelle, but in heaven he will have discovered an affinity with Bossuet and St. Augustine. Not surprisingly his interest began with Irish history, as he felt that his vocation had been to some extent determined by it. His views were, of course, occasionally extravagant and unbalanced, for he lacked professional training in that study. But he had as much as some of those who looked askance at this hobby of his and had read more widely and systematically than most. In his service of God in Clongowes he was a model of punctuality, exactitude and method: even if the method was peculiarly his own it was intelligent and it worked. Members of that community have said that it was always a pleasure to deal with him. He was kindly, deferential, soft-spoken, always a perfect gentleman. When Fathers who were about to travel went to him to collect a viaticum, he invariably inquired anxiously if they were sure they had enough a solicitude not always remarked in keepers of the common purse-courteously and charitably presuming that their devotion to holy poverty was not less than his own. Finally, he was a religious who kept on working to an age when most others would have drifted into a well-merited retirement. The very large number of Jesuits who attended the funeral Mass said by his nephew testified to the esteem in which he was held by the Province in general and by all who had connections with Clongowes in particular. The community there will miss him and the Brothers have lost an old companion who was interesting, well-informed, edifying and withal possessed of a deep and charitable sense of humour - a remarkable man and a remarkable Jesuit Brother. May he rest in peace after his long labours.

◆ The Clongownian, 1953

Jubilee

Brother Denis Fennell SJ

In February Brother Fennell celebrated his Diamond Jubilee as a member of the Society of Jesuis. He first came to Clongowes in November, 1894 and, with the exception of the years 1918-24 which were spent in Tullabeg and Belvedere, he has passed his long and devoted life here.

Early on in his life in the Society, Brother Fennell's talents in book-keeping were recognised by his superiors. He was appointed accountant and assistant to the procurator of Clongowes and has been employed in this exacting work ever since. Over the long years he has given splendidly efficient but unobstrusive service in the procurator's office and Clongowes owes him a debt of deep gratitude. It is characteristic of Brother Fennell's devotion to duty that he spent the most of his Jubilee day at the books. His sixty years of signal service have in no way diminished his ardour for work and we pray that Brother Fennell with his useful talents may long be spared to us.

Editors of the Clongownian in the past have been under deep obligations to Brother Fennell, who since his arrival in Clongowes, set in order many valuable memorials of the College's history. His collections of press cuttings, and printed documents relating to social activities in the College for the past century and a half (nearly) will in days to come make historians of the College bless his memory. A feature of Brother Fennell's Jubilee celebrations was the number of letters of congratulations and enquiries from many of our Past. Ad Multos, Annos.

◆ The Clongownian, 1960

Obituary

Brother Denis Fennell SJ

Last July, shortly after the boys had left for the holidays, died the oldest member of the Clongowes community, Brother Denis Fennell, in the 88th year of his age. And it is almost certainly true to say that when they returned after the vacation not a single boy missed him or even noticed his absence. For he was one of the many who in the background or behind the scenes perform the work, humdrum and tedious, on which so much depends, without which the school could not continue. For almost 60 years he had toiled for God in Clongowes, spending his days among ledgers and bills and receipts, passing the rest of his time in prayer or exploring the curious by ways of history, a study which he loved much, At last, unthanked by any of those whom he had served in successive generations through such long years, he quietly left to meet his Master, a likeness of the good and faithful servant of Our Lord's parable.

Schoolboys are thoughtless - they have, most of them, received so much loving care from their parents and others that they take for granted and as a matter of right anything that is done for them. But perhaps their elders are often at fault in allowing them to ignore so blithely the realities of life and their debt to others. The passing of a man like Brother Fennell should furnish matter for reflection for our past and present boys, for their parents, and indeed for some of our facile theorists in the popular subject of education,

He was born in 1872 in Glasthule and from an early age was attracted to the priesthood. Family circumstances however seemed to impose a delay in carrying out his plans and he took to newspaper work, joining the staff of the Freeman's Journal and serving on that paper during a most interesting and dramatic period of Irish history, an intelligent young observer of events that included the Parnell “split”. Before very long the impulse towards the religious life made itself felt more strongly and he received, he believed, a light in prayer that God wished him to become a religious brother rather than a priest. And so this talented young man left behind the world and the prospect of an interesting career.

The story of the long years that followed is briefly told: almost all of them, after the noviceship, were spent in Clongowes where his skill in accountancy was to prove most useful until the end of his life. For him the service of the school was the service of the Divine Majesty, and was therefore performed with no thought of reward, no hungering for human gratitude or recognition. Such is the foundation of supernatural dedication on which a school like Clongowes is built; such is the capital of selfless enthusiasm and service on which a school like Clongowes runs; and it is lives of prayer and toil like Brother Fennell's that bring down God's blessing on its activities. And here is the secret which is apparently so seldom penetrated even by those who profit most from it. It is surely fitting that such devotion should be occasionally acknowledged and that those for whom Brother Fennell worked so hard should pray for him now that his long years of labour are ended.

O'Neill, James, 1901-1958, Jesuit brother

  • IE IJA J/343
  • Person
  • 28 February 1901-05 March 1958

Born: 28 February 1901, Kilsallagh, Fethard, County Tipperary
Entered: 21 October 1939, St Mary's, Emo, County Laois
Final Vows: 02 February 1950, Milltown Park, Dublin
Died: 05 March 1958, St Vincent’s Hospital, Dublin

Part of St Mary’s community, Emo, County Laois at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - Farmer before entry

◆ Irish Province News
Province News 33rd Year No 2 1958
Obituary :
Br James O’Neill (1901-1958)
Br. James O'Neill died at St. Vincent's Private Hospital on 5th March after a lingering and fairly painful illness of nearly five months. He had been sent into hospital in October and about Christmas he. was allowed to go to a Nursing Home; but he was not restored to health. He had to return to hospital after about a week for an operation, which was not expected to make him well but which saved him from severe pain for the remaining time of his illness. For weeks he grew steadily worse and as he could take practically no food he was reduced at the end to the last stage of emaciation. But during all these weeks he displayed unfailing patience and a holy resignation to God's will. Al who came to visit him were struck by his genuine Catholic spirit; and the nurses were edified by the virtuous way in which he met his sufferings and growing weakness and especially the strong simple Faith in which he approached his death.
He was a late vocation, being thirty-eight when he entered Emo in 1939, He was born at Fethard in County Tipperary, where he owned a farm left him by his father, which he worked with the assistance of his brother. For a good length of time he had a feeling that God wanted him in religious life. He spoke of this to the curate of his parish, Fr. Meaney, a past pupil of the Crescent College, Limerick, who advised him to enter the Society as a Brother and brought him to meet Fr. Gubbins, who at that time was Rector of the Crescent. Fr. Gubbins agreed at once with the opinion of Fr. Meaney and wrote recommending him to the Provincial, Fr. Kieran. When some time after, Fr. Kieran went to Emo on Visitation, Fr. Meaney brought James O'Neill to meet him and Fr. Provincial promptly admitted him to the Society. When James left home he made over his farm to his brother.
From the first he fitted into the new life on which he had entered much older in years than the companions he found in the noviceship. Straight away he showed a real affinity with the religious life; he was humble, docile, hard working, devout. He felt that he was where God wished him to be and had from the beginning peace in his vocation. During all his life in the Society he was given the work he bad been trained for and which he liked-work on the land. In 1943, shortly after his First Vows, he was sent to Rathfarnham Castle to take charge of the farm, where he worked for nearly seven years. In 1949 he was appointed to the same office in Milltown Park. After some years his health began to fail and he was changed again to Emo in 1956, where he was appointed to help in the running of the farm. But the change did not restore his health, He found that he had not his old energy - that he quickly grew tired. These were the first unrecognised symptoms of the disease which was to be fatal. But in spite of his weakness he worked on uncomplainingly until he could work no longer. Br. O'Neill remained all his life long what he had been in his noviceship, a humble devout Religious. He was always industrious and was devoted to his work as a farmer. Wherever he went he won the esteem and liking of his lay-helpers. He was always just and considerate with them, and he set them an example of hard work. With the different communities of Brothers he was always a favourite as he was invariably kind, friendly and easy to get on with. Indeed, with all members of the communities to which he was attached he was esteemed for his humility and devotion to work, and his religious duties.
His Religious life was relatively brief, lasting only 18 years; but he showed that he had a true Jesuit vocation; be gave all he had to God and the Society. He gave the years of quiet conscientious work; but he gave something more valuable in the example of simple, unobtrusive piety and religious observance which his life presented. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Brother James O’Neill SJ 1901-1958
Br James O’Neill was a late vocation, being 38 when he entered Emo in 1939. Born at Fethard County Tipperary, he was the owner of a farm inherited from his father. But feeling the call to follow the Lord closer, he resigned his farm in favour of his brother and became a Jesuit.

In the Society he worked on the farms attached to our houses, first in Rathfarnham, then in Milltown and finally in Emo. But ill-health overtook him and he died after a painful illness on March 5th 1958.

He was only 18 years a Jesuit, but he showed he had a genuine Jesuit vocation – he gave all he had to God and the Society, years of quiet conscientious work, and an example of simple, unobtrusive piety and religious observance.

Owens, James, 1913-1978, Jesuit brother

  • IE IJA J/349
  • Person
  • 14 August 1913-15 August 1978

Born: 14 August 1913, Laurel Villas, Limerick City, County Limerick
Entered: 12 March 1932, St Mary's, Emo, County Laois
Final Vows: 15 August 1946, Milltown Park, Dublin
Died: 15 August 1978, Croom Hospital, Croom, Co. Limerick

Part of the Sacred Heart community, Limerick at the time of death.

Educated at Crescent College SJ

◆ Irish Province News
Irish Province News 53rd Year No 4 1978

Crescent Church, Limerick
This summer will be remembered as the one in which we lost two of our Community within a few short hours. Brother James Owens died on the evening of August 15th, and Father William Hogan in the early hours of the following morning. Both deaths were quite unexpected. Brother Owens sustained a heart attack while undergoing a slight leg-operation in Croom Hospital. Father Hogan, while doing a holiday supply with Fr Bernard Rowley in Frimly, Surrey also had a severe heart attack, and died within a few hours.
The funeral Mass of Brother Owens, on August 17th was concelebrated by a large number of Jesuits, religious and secular priests. On the 23rd August the concelebrated Mass and funeral to Mungret cemetery of Father Hogan took place. At the Mass for Br Owens Fr J Dargan represented the provincial; at the Mass for Fr Hogan the Provincial was present. On both occasions Father Superior preached the homily. In both cases the Bishop was represented by Canon Tynan. Father Hogan’s work in the Crescent brought its special “tone” to the ceremonies: the funeral procession through the Church to the muted tones of the dead march was very impressive. The procession was comprised of large numbers of clergy, relatives, the members of the Sodality in their blue cloaks, and the general public. Later we learned that at the time when Fr Bill’s remains were being taken to London Airport a Mass was being concelebrated at Fr Rowley’s church in Kent: among the concelebrants were the English Provincial, two members of the English Province and two members of the Irish Province.

Obituary :

Br James Owens (1913-1978)

A letter from the Sacred Heart Church, the Crescent, Limerick, included the following:
"On August 17th 1978 the Funeral Mass of Br Jimmy Owens was concelebrated by a large number of Jesuit, religious and secular priests. The Congregation included a large number of Brothers, as well as family friends and members of the general public, Father J Dargan represented Father Provincial, and the Bishop was represented by Canon Tynan. Father Superior was the chief concelebrant; and the funeral took place to the cemetery in Mungret.
Brother Jimmy Ownes died unexpectedly at Croom Hospital, Limerick, on August 15th, 1978.
He was born in Limerick on August 14th 1913. He entered the Noviceship in Emo on March 12th 1932, and pronounced his First Vows there on March 13th 1934.
From 1934 to 1951 he was Refectorian at Milltown Park. Those of us who studied Theology there remember well his quiet, cheerful character. His devotion to his job and his efficiency in performing it are best attested by the fact that they went almost unnoticed. The dining room - the ‘Refectory’ - is, unhappily, a place we become really aware of only if it is neglected or inefficiently managed. In Jimmy’s day you just went into the Refectory, sat down without reflection, and ‘got down to it’: everything needed ready at hand in the cleanest of environments.
On August 15th 1946 Brother Owens pronounced his Final Vows in Milltown Park. He was Refectorian in Clongowes for almost nine years: 1951-1957 and 1959-1962. The two years 1957-1959 were spent as Refectorian in Rathfarnham Castle. The years 1964-1967 were also spent at Clongowes and he was in Galway 1967-1975.
The last years of his life were spent in his native city, Limerick: in the Crescent from 1975-1978; and he died unexpectedly there in Croom Hospital on August 15th, 1978”.

Father Cassidy writes from the Crescent:
“Brother Jimmy Owens came to the Crescent three years ago - where he had, as a boy, completed his Secondary Education up to Leaving Certificate. From his arrival in 1975, although his health was already greatly impaired, he carried out his duties, spiritual and practical with an affability and cheerfulness that gave no intimation of his physical troubles. He had an established ability to deal with all problems with peace and acceptance. When he died one felt that he had done well the particular work given him in this world, and slipped away as quietly and unobtrusively as he would have wished. The tender and affectionate regard with which he was held by the public and by members of his own family was abundantly evident at his death. May such gentle and good men be always with us”.

MacEvoy, David, 1828-1901, Jesuit brother

  • IE IJA J/350
  • Person
  • 01 March 1828-01 February 1901

Born: 01 March 1828, Banagher, County Offaly
Entered: 23 May 1858, Clongowes Wood College SJ, County Kildare
Final vows: 15 August 1868
Died: 01 February 1901, Crescent College, Limerick

◆ HIB Menologies SJ :
From the very beginning of his religious life he practised the austerities to which he was addicted in his later life. One of his fellow Novices said “I remember how we used torment him by pulling the board he slept on from under his bed”!

1863-1870 He was Villicus and Cook at Tullabeg, and he left behind him the reputation as one of the best land stewards that ever was there. He reclaimed much of what had been considered waste land around the College and made it profitable, and he infused a not altogether spontaneous spirit of energy into the inhabitants of Rahan.
1870-1871 He was sent to Gardiner St for a year.
After this he served mostly as a Cook in Milltown, Clongowes, Crescent, UCD and Mungret for periods varying one to five years.

He was remarkable for his austerity and great spirit of prayer. For thirty years he never ate meat, save on Christmas Day and Easter Sunday, where he would accept meat on his plate, but he was never seen to eat it. After his death at Crescent, a wooden board was found under the sheet in place of a mattress. His room, if you can call a cupboard beside the organ loft a room, was a place he was happy to sleep in as he had recourse to the Blessed Sacrament whenever he wished. If ever you needed him outside his normal work hours, you could find him rapt in prayer before the Tabernacle. His life was always one of being in prayer, and he had little time for the softness of the world, saying “If we’ve got enough to keep body and soul together what more do we want?” and “It will be time enough to rest when we go to heaven!”
He was full of charity towards the poor. As Cook and Dispenser, he pushed his generosity as far as obedience would allow. When he was Dispenser at Mungret, the Rector eventually put a stop to his charity, so great was the crowd of beggars which was always around him. After dinner you would find him addressing the assorted beggars who came to him, encouraging them to keep away from sin, say prayers and go to confession - “Keep the Grace of God about you, and believe me you’ll be better off in every way, and won’t have to be begging this way around the country”. Another Brother, a good friend of his, would often remark if asked where Br McEvoy was : “Oh!” nodding towards the back door “He’s round there giving a Mission at the back door!”
His constant prayer over forty years was that he might be allowed work up to the last, and die without giving trouble to anyone, and his prayer was answered in a remarkable manner. He had been a Cook at Crescent for some years, and on the evening of his death he had cooked dinner as usual for the community. That night at eleven o’clock, he went to the Rector, telling him he was very ill and requesting the Last Sacraments. The Rector, seeing that he was in a bad way, did as requested, and Br McEvoy seemed to rally a little, and then went into a deep sleep. Early in the morning, before the call, he died 01 February 1901.

Note from Christopher Coffey Entry :
He died peacefully 29 March 1911, and after the Requiem Mass he was brought to the small cemetery and buried between William Frayne and David MacEvoy, and close to the grave of William Ronan.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others which had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were John Coffey, Christopher Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

◆ James B Stephenson SJ Menologies 1973

Brother David McEvoy 1828-1901
On February 1at 1901 died David McEvoy, la Brother renowned for the austerities he practiced from the very beginning of his religious life.

He was born near Banagher on March 1st 1828. He was Villicus in Tullabeg from 1863-1870, and was responsible for the reclamation of a great deal of waste land round the College. He left behind the reputation of one of the best land stewards the College ever had.

For thirty years he never ate meat. On Feast days he used to take a piece of chicken on his plate, but was never known to eat it. He had a remarkable spirit of prayer and devotion to the Blessed Sacrament. For this reason, he took as his bedroom what was little better than a lumber room near the organ loft, so that he could visit the Blessed Sacrament at any hour of the day or night.

His austerity and spirit of prayer were only equalled to his love for the poor. As Dispenser in Mungret, his charity had to be curbed by the Rector, so great was the swarm of beggars at the back door. It was his custom to exhort his clients to a better life, to say their prayers and go to confession. “keep the grace of God about you” he would say to them “and you’ll be better off every day, and won't have to be begging this way round the country”.

His constant prayer over forty years was that he might die in harness and without causing any trouble to the community. So it was.

On the day he died he cooked an evening meal for the community. That night at eleven o’clock he went to the rector’s room and asked for the last Sacraments. Fortified by the last Rites, he sank into a deep slumber and passed away quietly an hour before the morning call on February 1st 1901.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Brother David McEvoy (1828-1901)

In the last century, very few of our Brothers were associated with the Crescent and even then for but a few years at a time. Yet, two at least, of their names should find a place in this biographical index.

Brother David McEvoy (1828-1901), a native of Banagher entered the Society in 1858 and was stationed at the Crescent from 1878 to 1883 and again from 1897 until his death on 1 February, 1901. Throughout his life he was known to be a man of singular holiness. During his years at the Crescent he asked to be allowed to occupy a lumber room in the house instead of the room offered him. The only light of the room of his choice came from a tiny window opening on to the old organ gallery. It was known that he spent long vigils at the same window from which he could see the altar. On the night of the 31 January, 1901, he called at the rector's room and asked to be anointed. The rector was perplexed by the strange request, but noticing that the good Brother looked rather weak and that he repeated his request with more than customary earnestness, consented to anoint him. Some five hours later Brother David passed to his reward.

Pölzl, Franz, 1825-1913, Jesuit brother

  • IE IJA J/360
  • Person
  • 07 February 1825-08 April 1913

Born: 07 February 1825, Steyer, Steyerland, Austria
Entered: 01 January 1852, Baumgartenberg Austria - Austriae Province (ASR)
Final vows: 02 February 1862
Died: 08 April 1913, St Aloysius, Sevenhill, Adelaide, Australia

◆ HIB Menologies SJ :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04 November 1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service. One who knew him well before his death wrote : “Brother Pölzl was a very pious Brother, and had a great reputation for having been a great worker, he never spared himself”.

The writer of an interesting article entitles “The Society in Australia”, which appeared in the “Woodstock Letters”, refers to Brother Pölzl : “as being one of those, together with Father Polk, to whom we are indebted for the details of the events which led to the founding of the Mission of the Society in South Australia. Both Father Polk and Brother Pölzl were assiduous in collecting full and correct data of what had happened in the early years and in committing to writing the events of which they were eye-witnesses”.

He was for several years confined to his room and was very grateful when anyone paid him a visit. He was always occupied with prayer or a pious book. The only time he left his room was when he dragged himself to the chapel close by for Mass and Holy Communion.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Poelzl's father was a tailor in good standing, and he himself did his apprenticeship and became a master tailor; but from boyhood he wished to be a religious. In 1845 he took a vow of perpetual chastity. After that he offered himself, first to the Brothers of Charity, a nursing congregation, and then to the Franciscans; but both refused him. Only then did he approach the Jesuits, whom he preferred. They accepted him, and he entered at Innsbruck, 1 January 1852.
At that time the Austro-Hungarian province was still dispersed owing to the troubles of 1848-49, and he began his noviciate with the French novices at lssenheim, but, the Austrian noviciate being re-established at Baumgartenberg, it was there that he completed his two years and took vows, in 1854. He was then stationed at Tyrnau as a tailor. In 1859 he began to petition to be sent on the South Australian Mission, and his request was finally granted in 1863.
He arrived at Sevenhill, 4 November 1863. and remained there most of his life as sacristan tailor, infirmarian and buyer. He spent short times at Norwood, Georgetown and Jamestown cooking and performing domestic duties.
Poelzl's real contribution to the Austrian Mission and Australian province was the “History of the Mission” that he compiled and wrote on the orders of his superiors, and which was illustrated with his own photographs, coupled with the volumes of news cuttings that he made between 1866 and 1903. He was also much appreciated as an infirmarian, and his services were sought after, even to caring for the bishop of Adelaide, Dr Reynolds, when he was dying. He nursed the bishop for three months. He was totally dedicated to his vocation, and was a hard worker.

Note from Patrick Dalton Entry
He translated many of the early German documents, such as the letters of Father Kranewitter and the diary of Brother Pölzl.

Priest, James, 1884-1965, Jesuit brother

  • IE IJA J/366
  • Person
  • 11 July 1884-17 July 1965

Born: 11 July 1884, Ballivor, County Meath
Entered: 09 October 1904, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1915, Sacred Heart College SJ, Limerick
Died: 17 July 1965, Crescent College, Limerick

◆ Irish Province News

Irish Province News 40th Year No 4 1965

Obituary :

Br James Priest SJ

Brother James Priest died on 17th July, 1965, in his 82nd year, having spent over fifty-eight years as Sacristan in the Sacred Heart Church, Limerick. Such a long unbroken service in the same house must surely be almost unique in the Irish Province. He came to the Crescent in the year 1906, three years before the Jubilee Year, and survived the Centenary Year (1959) by six years.
Brother Priest was a man of remarkably strong physique. In his younger days, in addition to his duties in the sacristy, and his occupations in the house - for in the early and lean years he also personally superintended the buying for the community needs he energetically and profitably tended a garden (known locally as Br. Priest's garden) to provide a constant supply of flowers for the altar; and then by way of recreation he played handball and cycled the countryside with his “collectors” and the boys of the College. And when in his declining years he suffered constantly and patiently from a multiplicity of severe and trying ailments, his great physical strength pulled him through; and though regarded for many years as a critical “heart case”, he nevertheless baffled the physicians, and lingered on for a considerable time after medical opinion had predicted the end..
Brother Priest was a man wholly dedicated to his job. To keep the Church spotlessly clean, to care for and renew and replace the vestments and altar linen, to decorate with great taste the altar for the ordinary and solemn occasions, to promote the various Church services and provide for their smooth and efficient running, he cheerfully gave his wholehearted and unflagging attention for over half a century.
In his hey-day he was immensely popular with the boys of the College, especially those who were Mass Servers, who loved him for his friendliness, his interest, his good humour, and no less for his pranks and eccentricities. This affection on the part of the boys continued through the years long after they had left school, and no social gathering of the Past was complete without the honoured presence of Brother Priest. Past pupils from distant and foreign parts regularly corresponded with him or came to visit him, and in many letters from the Past to other members of the Community over all those years, almost without exception, there was an interested and affectionate inquiry for “Priesty”.
But even to a still wider circle of friends - the patrons of the Sacred Heart Church - the name of Brother Priest was a house hold word, and he was held in affectionate esteem both by the dwellers in the more pretentious quarters of the city, and by the humble folk in the lanes and alleys. They came to him on their joyful occasions and they came to him with their troubles, their needs and their gifts - gifts of flowers, candles, Church ornaments, material for vestments, altar wine, oil for the sanctuary lamps, money and many other things. And curiously too, among these many benefactors there could be found quite a few non-Catholics, for long before the recent ecumenical movement had broken down a cautious reserve, Brother Priest extended his friendship and his charity to all classes and creeds.
Any account of Brother Priest would not be complete without reference to the curious admixture of opposing elements in his make-up which made him somewhat of a “character”. Side by side with very obvious shrewdness, astuteness, common sense and knowledge of the world, there was to be found a homely simplicity, naivety and unction which one might rather be inclined to associate with a sheltered and cloistered way of life. Again, an almost obsequious declaration of submission to authority went hand in hand, with the disposing of events according to a very definite preconceived plan. As was said of him in public on one occasion by one of his great admirers : “We all know that Brother Priest is a rogue, but what a lovable one!”
At bottom, however, Brother Priest was a solidly pious and obedient man, who laboured unceasingly and devotedly for his Master. He had a one-track mind in the best sense of that expression, and associated himself completely with anything connected with Devotion to the Sacred Heart in the first Church in Ireland to be dedicated under that title. During his life he won the acclaim and esteem of his numerous friends and they mourned his passing in no uncertain manner. The great pile of Mass Cards, the large numbers who attended his obsequies, were a moving tribute to the regard in which he was held. May he rest in peace

Pexton, John, 1821-1904, Jesuit brother

  • IE IJA J/370
  • Person
  • 30 June 1821-25 July 1904

Born: 30 June 1821, Mountmellick, County Laois
Entered 23 January 1851, Clongowes Wood College SJ, Naas, County Kildare
Final Vows: 02 February 1862
Died: 25 July 1904, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
Nephew of John Pexton Sr, who lived most of his life at Clongowes - RIP 1860

He made his Postulancy at Clongowes under Father Bracken before formal Ent.
Almost all of his life in the Society was spent at Tullabeg. The exceptions were a short stay at Gardiner St where he was the janitor, and 1893-1896 when he was Infirmarian and Manductor of the domestic staff at Milltown.
1896 He returned to Tullabeg, and he died there 26 July 1904.
He was a shoemaker by trade and he proved very useful when Tullabeg was a College.
He was dear to all for his innocence and piety, and he served the Society well for 62 years, as a model of obedience and uprightness.

Quaid, Charles, 1840-1904, Jesuit brother

  • IE IJA J/371
  • Person
  • 30 July 1840-14 December 1904

Born: 30 July 1840, County Limerick
Entered: 30 July 1863, Milltown Park, Dublin
Final vows: 15 August 1874
Died: 14 December 1904, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
1865-1874 He was sent as Sacristan to Galway.
1874-1875 He was sent as Dispenser to Clongowes.
1875-1876 He was sent to Limerick as Sacristan, and he assisted at the opening of the Sacred Heart Church.
He also spent some time at Tullabeg where he was responsible for the Domestic staff.
When Tullabeg closed as a College he was sent to Milltown, and later at Galway again as Sacristan.
Finally he returned to Clongowes and he died there 14 December 1904.
He was a simple soul and worked hard with goodwill.

Duffy, Eugene, 1841-1897, Jesuit brother

  • IE IJA J/372
  • Person
  • 10 February 1841-05 September 1897

Born: 10 February 1841, Ballynahowan, County Westmeath
Entered: 07 September 1866, Milltown Park, Dublin
Final vows: 02 February 1877
Died: 05 September 1897, Clongowes Wood College, Naas, County Kildare

◆ HIB Menologies SJ :
He was ‘villicus’ at Tullabeg and for a long time at Clongowes, where he died 05 September 1897.
A most useful Brother.

Note from Laurence Brady Entry :
He was a companion on the farm to Eugene Duffy.

◆ The Clongownian, 1897

Obituary

Brother Eugene Duffy SJ

As Br Duffy has been so intimately connected with Clongowes, it is only just that we should pay some slight tribute to his memory.

Those who saw him last summer, strong and healthy, full of good humour as he ever was, little thought that the early days of Autumn would see him lying cold and lifeless in the little cemetery he tended with such loving care. Though Br Duffy, to a stranger, seemed in perfect health, he suffered from an internal disease; how much he suffered no one can ever tell, for he bore it all with an heroic patience which marked the true Jesuit.

Always forgetful of himself when he had the interests of others to serve, it was this which caused his death. Being away from the college on some business, he neglected to take proper nourishment, with the result that he brought on a fresh attack of his old enemy, and after a couple of months of intense pain, borne with the patience which was characteristic of the man, he died on the 5th of September, almost the very day on which he had entered the Society thirty - one years before.

-oOo-

As manager of the farm, Br Duffy had made such a reputation that people, came from miles around to consult him and get his advice, and it is only now that he is gone one is able to judge what his loss means.

By the poor of the country he was simply beloved, for they knew well the kind friend he was, and when at length he was laid in his last cold resting place, and the damp earth rattled on his coffin, many a rugged cheek was wet with tears, and rich and poor alike, who had come to pay this last tribute to his memory, turned away with sad and heavy hearts for the loss of him who lay there so calm and peaceful. RIP

Rice, H Ignatius, 1908-1960, Jesuit brother

  • IE IJA J/374
  • Person
  • 14 September 1908-22 February 1960

Born: 14 September 1908, Dundalk, County Louth
Entered: 09 November 1927, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1939, Rathfarnham Castle, Dublin
Died: 22 February 1960, Milltown Park, Dublin

◆ Irish Province News
Irish Province News 35th Year No 3 1960

Obituary :

Br Ignatius Rice (1908-1960)

Br. Rice was born at Dundalk on 14th September, 1908 and entered the Society on 9th November, 1927. On 20th February, 1960 he collapsed at his work at Milltown Park and died two days later in hospital without regaining consciousness.
After his noviceship he worked as cook in Belvedere, Rathfarnham, Leeson Street and Galway. His years in the kitchen accentuated a weakness in his right leg which had given him trouble even as a boy; and the heat and long hours standing by the range made him suffer great pain. Finally he had to give up the work of cooking and was sent to The Crescent in charge of the domestic staff, where he also worked in organising card drives in aid of the college building fund. While in Limerick he made many friends by his zeal and good humour.
In 1956 Br. Rice was sent to Milltown Park to help in the Library, and by reason of his energy and great natural intelligence he learnt the new art of book-binding very quickly and soon became a very valuable member of the staff of the bindery. This is the work on which he was engaged when he suffered the stroke which led to his sudden death.
The loss of Br. Rice was very deeply felt by the community in Milltown Park. In this province the number of Brothers in any house is necessarily very small. In these circumstances a man of unfailing courtesy and friendliness is a very great treasure; and Br. Rice was just such a man. Furthermore, he was always ready and willing to take on extra work when one of the other Brothers was away for holidays or to make a retreat. Br. Rice was very versatile and always seemed to be delighted to find some way in which he could be of service to the community in spite of his ill-health. Finally, he was in his own way a deeply religious man with a very true notion of the ideals of the vocation of a Jesuit Brother.
To his sister, his brothers and other relatives and to his many friends we offer our sincerest sympathy. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973

Brother Ignatius Rice SJ 1908-1960
Br Ignatius Rice was born in Dundalk on September 14th 1908. All his life he was subject to an infirmity in his right leg which must have made his years as a cook and manductor a veritable martyrdom.

A good part of his religious life was spent in the Crescent where he was invaluable in organising charitable functions in aid of the school building fund.

His last years were spent at Milltown Park as a semi-invalid. Always a fund of good humour, he was willing, cheerful and deeply religious. Little was ever heard by his brethern of his sufferings in life. He gave a fine example of pain cheerfully borne.

He died on February 22nd 1960 from a stroke, which proved fatal.

Robinson, Vincent, 1943-1982, Jesuit brother

  • IE IJA J/376
  • Person
  • 19 August 1943-04 May 1982

Born: 19 August 1943, Ballyfermot, Dublin
Entered: 10 May 1964, St Mary's, Emo, County Laois
Final Vows: 31 May 1979, Milltown Park, Dublin
Died: 04 May 1982, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Irish Province News
Irish Province News 57th Year No 3 1983
Obituary

Br Vincent Robinson (1943-1964-1982)

My first memory of Vincent has him in a white apron wheeling a barrow full of turf along the bottom corridor in Emo: sturdy, composed, with bright and fun-loving eyes. When he entered the noviciate in Emo in 1964 he was already qualified as a gas-fitter/plumber with a London City and Guilds Intermediate and Final certificate. He made his first vows in the noviciate in 1966 and stayed on there till 1969: he subsequently had spells in Manresa, Milltown Park (for two different periods), Betagh House, Tullabeg (Tertianship). Belvedere and Galway. During most of that time he worked mainly but not exclusively (he was a man of many skills) as a plumber, servicing the demands of the particular house he was in or available to the Province at large: for some of it he did further studies at the College of Technology in Bolton street (obtaining his technician's certificate there); also some teaching in the same college. He took his final vows in May 1979; towards the end of that same year he became ill and was in and out of health, with periods of great distress, until his death this year, three years after those vows, also in the month of May. He was thirty-eight when he died.
A man of many skills and talents - to do with hands, with heart, and with head. And so the bare facts above indicate little of the great richness and vitality of his life. Vinny was an excellent craftsman and worker, who did the job not just competently and well, but with flair. This artistic side of his craftsmanship was given rein most freely in his work with silver and bronze. He took a delight in this work: I remember well in Milltown, the '70s, the relish with which he would discuss possible suitable titles for the four bronze shields which now hang on the wall outside the Milltown refectory. His skill and artistry were expressed in other ways too: in poetry, in music, in his soccer-playing and coaching. In these, as in so many other areas of his life, he demonstrated a competence, a seriousness of application and a genuine inspiration and imagination which were characteristic, and went deep. It meant that he did things well, but never in a pedestrian way: that he respected quality wherever he found it, and was dissatisfied with anything that was shoddy. He was the opposite of boring or censorious in this pursuit of excellence: a real sense of both fun and compassion ensured this.
The sense of fun was simple in the kind of surprising way that showed how deep and real it was. The joking and companionship of the lads he played within the Pioneer Soccer Club, the sing songs and yarns, the pleasure in a bit of cake, some sweets, a mineral, the calling by for a chat, the weekly cup of coffee with his mother in Bewley’s, the leg-pulling, the colloquialisms and inimitable gestures and turns of phrase: there was a simple joy in life at the heart of Vinny which made it a delight to know him. He loved the theatre, and was an acute and appreciative critic whose particular expertise lay in assessing the staging of a production: and one of my last memories of him shows that sense of fun in evidence precisely in a theatrical setting. We were at the production of The Pirates of Penzance in the Olympia after Christmas this year: Vinny had just been in hospital and was to return there before long. He loved the show, and at one particular point, as a contraption descended from the ceiling with one of the cast on it, he exploded with enjoyment and laughter to such an extent that the tears rolled down his cheeks. For minutes afterwards he laughed on: and, in as often happens on such occasions, the people all around were affected too, faces lighting up, laughing at and with him. To me it's a lovely image of the feel for life which he radiated to the many friends. from different walks of life who were so graced by his company. Not that Vinny was always laughing:. or that he was an effortlessly outgoing positive sort of person. He knew too much of struggle and conflict for this to be so, and the sense of fun and life were real precisely because they came from someone who at heart was deeply serious, and also quite shy. The effervescent front which he sometimes presented to the world did not conceal this side of Vinny from those who knew him, least of all from himself. He knew what it was to be confused, to be angry, to feel alienated, to question himself. In particular within the Society, which he loved so much, and with fellow Jesuits, for whom he had such great affection, there was nonetheless the very real difficulty of attempting to live the Brother's vocation at a time of great change: integration in this area was not easy; there was always struggle going on. Much of this was due to objective factors: but Vinny was quite aware too that his own diffidence contributed to the problem. Similarly with regard to those both inside and outside the Society whom he knew and liked well the path to intimacy was not easy: he was very sensitive, and did not find it obvious to accept that others were so pleased to be with him and to share his life. I think too that his keen intelligence, his questioning of life, his great integrity and honesty, his own strong views on many subjects were not always easy for him to live with: he mistrusted any kind of superficiality or fashion for its own sake, and sometimes this left him feeling a lack of sympathy for other positions and people which belied his more characteristic compassion. The richness and goodness of Vinny's life then were far from automatic: the great thing was that with all his complexity he did in fact come across as having a very simple love of life and people, and so many who came into contact with him sensed this, sensed that his shyness was not the last word, and responded to him with affection and gratitude. He enriched and warmed the lives of so many. He was a loving son and brother in his own family, a great friend, a most amiable companion: and his own human weaknesses, in this context, were simply a most reassuring touchstone of the reality of his love to those who were privileged enough to enjoy it.
Vinny's life then was humanly very rich: he himself however would have found such an assessment rather inadequate, perhaps beside, and certainly ' missing, the point. God was very much at the centre of his life: the ideals of the Jesuit vocation as a Brother nourished him throughout. He valued prayer, read copiously about it, practised it, treasured his relationship with the Lord. He valued deeply the often hidden life of service which he understood to be at the heart of his vocation: he was very proud to be a Brother in the Society. He lived out his vows to the utmost, conscious right to the end, and especially in the suffering of his final illness which he bore so courageously, that he was fulfilling the promise which he had made in Emo in 1966 to place himself under the standard of Christ's cross if that was the Father's plan for him. Such a strong and authentic faith was already rich in the hundredfold of God's love in this life: it is a great consolation and inspiration to those who now miss him so much - his mother Josephine, sister Maura (a nun with the Little Sisters of the Poor in France), three brothers Noel, Paddy and George, all his relations, fellow-Jesuits, many friends. We may have great hope that Vincent now enjoys the fulness of God’s love: the words of St Irenaeus seem very apt in his respect - “The glory of God is man fully alive and it is the life of man to see God”.
I’m left with a host of memories of Vinny: two stand out. One is of the emaciated figure, who had suffered so much, just days before he died, able still to smile for friends or nurses in the midst of his pain. The other, stronger, is of an exuberant, gleeful Vinny, just having scored a goal on the soccer pitch, fist raised in playful triumph, delighting in the joy of the moment, whooping exultantly to the rest of us - “No problem for this kid here!”. May he rest in peace.
Gerry O'Hanlon SJ

The Mountjoy square Pioneer Club devoted to Vincent almost a whole issue (dated 16th May) of their newsletter. In it Joe MacNamara wrote the following appreciation, slightly adapted and shortened here :
On Tuesday, 4th May, the Pioneer Club lost one of its best-loved members, Vincent Robinson. Vincent joined the club some eleven years ago, and since then contributed much not only on the committees and on the playing-fields, but generally with the jovial atmosphere which his presence brought. For Vincent, or better known to most as Robbo, was one of the characters of the club and of its football scene. For whatever he did, alone or in the midst of a group, he brought an air of lightheartedness which always went down well. He often gave a 'terrible slagging', but he also got a fair share himself!
Vincent joined the club as a player for our football teams, and played regularly for the Second team, mainly in defence. In tackling he was very strong. As the priest said at his funeral Mass, he was known to the team as the roving full back. It was very true. Vincent loved to go forward and have a go at scoring a goal. He did score now and again, and when he did, you could guarantee hearing how great a goal it was for weeks on end. He urged his team-mates on by his gentle jokes and by comments that brought the best out of them. Robbo knew the game: he had studied coaching, passed his tests, and in pre-season training made full use of what he had learned, passing it on to the players, particularly the newcomers, thus increasing their skills. He played right up the beginning of last season, and the Second team's first three games before leaving for Galway. All present at the first match will remember his goal. He kicked home a 25-yard free, so becoming the top scorer. He was thrilled over it.
At committee meetings he thought deeply on each matter and gave his view in a manner which showed this. He had to have advance notice of the agenda, so that he could study all aspects of the topic. Vincent was always looking to the future, and so he spoke about his 'visions'. One of these was the strengthening of the senior teams over the years. As it was hard to get Pioneers to play for the club, Vincent came up with the idea of catching them young, bringing them up along and then introducing them at senior level. His idea was a schoolboy team, to start at under-17 : under-18 level. Having got approval to enter a team in the schoolboy league at under-18 level, Vincent went on a search for players, as the club itself had none. : He attended schoolboy tournaments and spent his spare time watching school matches; he approached the teams, telling them about the club and its facilities, enticing them to join. As the 1980-81 season began, after his three month search for players, Pioneers were able to field a schoolboy side. The work put in by Vincent was tremendous. He himself looked after the team in the early days, but then other pressures forced him to hand over the management to others. At first the team did not achieve the best results, but most of the players were young enough for the same team again last season. With their year's experience they did well and as this was being. written were just one win away from the title. The club has reaped the benefit of those 'visions' that Vincent had. The great pity is that he passed away just a couple of weeks before the club achieved its first major honour in over eleven years, fulfilling his dream. On the to evening of the day of Vincent's death, the featured in youths were in action in his native Ballyfermot, where they recorded their biggest victory ever. When they returned to the club, news of Vincent's death had just come. Vincent was interested, not just in the football, but in the club as a whole. This can be seen by the very impressive papers he drew up for last year's club seminar. He put a lot of thought into the topic of better communications in the club, and had ideas on a change-around in structure and accommodation. At the seminar it was mainly Vincent's ideas that were discussed. All present agreed that these should be implemented in order to bring the members closer together.
It was at the funeral Mass that most members learned that they had known only a part of Vincent. He was a full-fledged plumber, having passed his London Guilds exams before he entered the Society of Jesus. He was also a silversmith, with his own registered mark, and designed various pennants and trophies. He once made the trophy for the Young Player of the Year, also a special cross and chains for the winners of the ladies' indoor football. (Another writer adds : that he was also a very useful painter, decorator and carpenter. He kept the football-room ‘in good nick'. It was typical of the man that when the room needed painting he got in there and painted it instead of talking about it.]
He had other talents. He was always having a “bash” at poetry and he was a “dab hand” on the guitar. He appeared on a number of shows; and the footballers who went on the Easter trips to Galway (1980, 1981) will never forget the songs he sang along with the rest of the lads. Those two weekends were great. Again it was Vincent who arranged it all: the rooms in the “Jes” and the food. Last year he even got a minibus to take our group out the Galway coast road, Everything had a story for Vincent: he loved telling stories, Passing a building or other place he would tell you a little story about it, going back into history. The way he told them would make anyone believe him, but I am sure some were just made up on the spur of the moment.
Vincent gave up the society of his many friends in his native Dublin and moved to Galway so that another Brother in the College there could go on the missions to Zambia. It was this unselfishness that one had to admire in him. One will always have memories of his vow-day: the joy on his face was really marvellous.

◆ The Belvederian, Dublin, 1982

Obituary

Brother Vincent Robinson SJ

Vinny came to live and work in Belvedere towards the end of his short life, (1943--1982). He had joined the Society of Jesus in 1964, already qualified as a gas-fitter and plumber, and took vows as a Brother in 1966. In the years that followed he lived in several different communities of the Society, servicing the houses of the Irish Province in his capacity as a plumber. He also did further study and eventually teaching in the College of Technology in Bolton Street.

These rather bare facts indicate little of the great richness and vitality of Vinny's life. He was an extremely talented person: skilled craftsman, artist in silver and bronze, poet, musician, gifted soccer player and coach, in all these areas he showed a faithful application and genuine flair which were characteristic of him in all other areas too. He did things well, but never in a pedestrian way: and he respected quality wherever he found it, dissatisfied with anything that was shoddy. He was the opposite of boring or censorious in this pursuit of excellence: he had a huge sense of fun and life which he radiated to the many friends from different walks of life who were so graced by his company, Not that he was an effortlessly outgoing sort of person: he knew too much of struggle and conflict for this to be so, and beneath the effervescent front which he sometimes presented to the world was quite a shy man. But he did love life and people, and others usually sensed that the shyness was not the last word, and responded to him with affection and gratitude. He enriched and warmed the lives of so many.

Vinny had just one year in Belvedere, 1980–81, when he was already suffering from the illness which would soon enough kill him. I like what was said about him as a soccer coach to the boys during that brief period: apparently, in the course of the year he won over some rather disgruntled, alienated young men to the point whereby the end of the season they were eating out of his hand. This would not be difficult to visualize for those who knew Vinny; his consummate professionalism, controlled enthusiasm, sense of humour, imagination, absolute fairness and great regard for the underdog, all these would indeed have been difficult to resist. And Vinny too by the end of that year had learned not to resist Belvedere either: he liked it there, made some good friends among community, staff and boys, and was sorry to be on his way again so soon.

His life then was humanly very rich: for Vinny himself however such a description would have fallen flat, would have missed the point. God was at the centre of his life, the ideals of the Jesuit vocation as a Brother nourished him throughout. He valued prayer, he valued the often hidden life of service that he understood to be at the heart of the Brother's vocation: and he lived out his religious Vows to the utmost, conscious right to the end, and especially in the suffering that his final illness entailed, that he was fulfilling the promise which he had made in Emo in 1966 to place his life under the standard of Christ's cross. The remark of St. Irenaeus is suitable: “The glory of God is man fully alive: and it is the life of man to see God”.

This strong faith is a great consolation to those who now mourn him: his mother, sister, three brothers, relations, fellow-Jesuits, his many other friends. It means that we're invited in the light of Christ's resurrection to hope in Vinny's new presence among us: and the memory of the unique beauty of his too-short life is a great encouragement to us to join with Vincent in anchoring our hope in the immense love of God the Father, Son and Holy Spirit.

Gerry O'Hanlon SJ

Rogers, John K, 1905-1976, Jesuit brother

  • IE IJA J/380
  • Person
  • 03 April 1905-09 May 1976

Born: 03 April 1905, Belfast, County Antrim
Entered: 08 February 1932, St Mary's, Emo, County Laois
Final Vows: 15 August 1942, Milltown Park, Dublin
Died: 09 May 1976, Our Lady’s Hospice, Dublin

Part of the Milltown Park, Dublin community at the time of death

◆ Fr Francis Finegan : Admissions 1859-1948 - KEVIN J Rogers; Drapers Assistant before entry

◆ Irish Province News

Irish Province News 51st Year No 3 1976

Obituary :

Br John Rogers (1932-1976)

It was in 1933 that I first met Br John Rogers in the novitiate at Emo, and later on I lived some fifteen years with him at Milltown Park. So I think I knew him fairly well, although he was always a bit reserved, shy almost. He was a gentle and cultured man, a fine pianist and had a gift of dedication to anything he took in hand. After his noviceship he went to Milltown Park and spent all his life there, except for two short spells at Roehampton to study firstly nursing and later bookbinding.
Living with him I was always struck by his devotion and dedication to his allotted tasks. Milltown Park being a big sprawling building, it was edifying to say the least, to see Br Rogers during a flu epidemic (in pre-antibiotic days, remember) making three trips a day carrying food trays all over the house. When the disastrous Milltown fire of 11th February, 1949, necessitated new buildings, his wish to have a six-bed infirmary incorporated in the plans went unfulfilled. He read quite a lot about medicine and nursing, and this along with his devotion to duty was one of the reasons why he was such a good infirmarian. He combined this duty with his work as bookbinder until some six years before his death. Over the years he built up a fine workshop, acquiring good machinery at bargain prices, and his knowledge and craftsmanship advanced so well that he was recognised by the trade as one of the finest bookbinders in Ireland.
His devotion and regularity and prayer were striking and must surely have been the source of his perseverance and patience. Some three years ago he developed a very troublesome growth alongside the breast, which meant annual visits to hospitals and an operation to arrest growth. The infection, however, spread and eventually resulted in his death, which took place at Our Lady's Hospice, Harold's Cross. I visited Br John there a few times, and his patience and resignation were obvious, although he admitted that he had suffered a great deal, especially during his treatment at St Vincent's hospital, Elm park. He was an excellent religious and a true son of Ignatius, and I am sure he will have a very high place in heaven.

As one who joined his community in the latter years of John's life, I think of him as a master bookbinder. He really loved his work, and spoke with warm affection of Fr Cyril Power, then his rector, who appointed him to the job forty-two years ago. John often reminisced about the difficulties in procuring the various machines for his art. He attended auctions and picked up old machines that needed repairs. These repairs he did himself, and was very proud of being able to do a first-class job on a machine that was bought for a pittance. As he advanced in age, he asked for an assistant, and found a most willing helper in Br John Ronan.

It is estimated that Br Rogers bound ten thousand books in his forty-two years on the job. If anyone wanted a little binding job done, he was most obliging. No matter what it was, from making an old keepsake look like new, to binding a writer's thesis, he would say “Yes; come back in a few days”.
Besides being bookbinder, which occupied him six full days a week, he was also infirmarian to the large community. He was shrewd and clever, often diagnosing the patient's complaint before the doctor was called. Milltown always had many old people who needed nursing and care, and John always kept a supply of medicines for this. Unlike today's system whereby the man in the room next door to the sick person looks after him, John had to carry trays up many flights of stairs to many people in an epidemic. For this tireless labour of love, the Lord will surely reward him. For one who admitted he had not got a 'bedside manner', we can only guess at the personal sacrifice this must have cost him. John was relieved of this office some seven years ago due to his failing health
Another of John's talents was cooking. This job he did equally well, but it was not a long-term assignment,
What kind of man was John? After his early education at the hands of the Christian Brothers, he continued to educate himself, and read extensively. He was a cultured man and a musician, playing the organ and piano superbly. There was one subject on which he confessed his ignorance: sport, His main hobby was stamp-collecting. He often said that his large collection would be worth quite a sum of money when he had gone. If one wanted to thank John for some favour he had done, a gift of stamps meant more to him than anything else.
He was a solitary: no one knew him intimately. I think that in many ways he was a lonely man, and in this he probably suffered quite a bit. As a religious, he was regular at his duties, being an early riser. Although he agreed with changes in the liturgy, he never participated in these changes himself, but kept faithfully to his earlier devotions.
The last two years of John Rogers's life saw a series of seven operations on a cancerous growth under the arm. He suffered greatly during this period. When the old trouble was seen to return, he was most resigned and worked away at his job quite resignedly. For the last six months right up to the morning of his death, he was in great pain, apart from the relief that modern medicine can provide.
I am satisfied now that John is enjoying the reward of his steadfastness. He has answered the invitation he received forty-four years ago : “Come, follow Me!”

Ronan, John 1893-1979, Jesuit brother

  • IE IJA J/381
  • Person
  • 11 February 1893-08 August 1979

Born: 11 February 1893, Dublin City, County Dublin
Entered: 02 June 1915, St Stanislaus College, Tullabeg, County Offaly
Final Vows 02 February 1926, Rathfarnham Castle, Dublin
Died:08 August 1979, Milltown Park, Dublin

◆ Irish Province News

Irish Province News 54th Year No 3 and 4 1979

Obituary :

Br John Ronan (1893-1913-1979)

John Ronan was born in Dublin on 11 February 1893. His family had Scottish connections and John used like to take his holidays in Scotland. It may well be that it was from his father he inherited his dry wit and his gift with words. He attended National School and then a Christian Brothers school to sixth standard, and joined the novitiate at Tullabeg in the year 1913. The precise date was a subject of controversy between John and a succession of editors of the Province Catalogue: in the Catalogue he consistently appears as entering in 1915; Fathers Aubrey Gwynn and Fergal McGrath, however, recall that John was in Tullabeg in 1913; further, John's Final Vow formula is dated 2nd February 1926, which indicates that he must have taken First Vows in 1915 or early 1916.
In 1918 a young man was despatched from Tullabeg to Gardiner Street; the Minister, Father Bury, greeted the news with joy: “This is splendid: he will tempt the Fathers to eat better because of his good cooking!” John was twenty-five then, and his gift for making people happy is well attested; he was asked for by various houses, and a member of the Province who arrived in houses which Brother John had just left recalls that John was remembered with gratitude and affection. Cooks have a central place and wield great power within their domains: John cooked for his brethren for thirty years and made them happy because he was generous, painstaking and thoughtful. He worked in Gardiner Street (1918-23), Rathfarnham Castle (1923 36), Belvedere (1926-29), Clongowes (1929-31), Emo (1931-35), Mungret (1935-38), Tullabeg (1938-43), St Ignatius, Galway (1943-47), Crescent (1947-48), Clongowes again (1948-58), Manresa (1958-59) and finally Milltown Park (1959-79).
It was during the last twenty years of his life that the present writer came to know and appreciate him. He was assistant to Brother John Rogers in the bindery and ad dom. He was neat and self-contained; had a small stocky frame, large and long face, black hair, steel rimmed glasses, black chesterfield and boots which had long since seen their best days; he made an unusual figure both within and outside the house. He loved the city of Dublin and was the best known of the community on the 11 bus route; drivers used make unscheduled stops to take him aboard. They loved him more for his easy chat and good-humoured wit than for the sweets he used give them. He aged imperceptibly, for he was built of durable stuff. He seemed indestructible, as was illustrated when at the age of eighty three he came limping home after an affair with a car; he was reluctant to admit to the accident, went off to take a bath to ease his wounds and was back in action the following day. He was delightfully unpredictable in ways, and free of shyness in his relating to others. To illustrate: passing the Gas Company showrooms one day, he looked in and saw a salesgirl within who looked very gloomy. He went in: “I'd like to ask you about a gadget which you're advertising; you don't seem to have it on display”. “What is it?” she replied grumpily. “Well, you've an ad saying: Make your tea in a jiffy! I'd like to see a jiffy and know how it works!” As she tried to explain she began to smile. After a while, he said: “I know well what a jiffy is, but you look a lot happier now than when I came in!” And off he went.
John was seventy years old when Vatican II came, bringing to an end an era of stability in which regularity of practice and unswerving loyalty to authority were the characteristic of the faithful, John among them. The way was opened for new forms of religious and personal expression, with questioning and experimentation the order of the day. Like many of his generation, John found the sweeping changes in Catholic and Jesuit life hard to understand; the new forms of expression and the eclipse of the old left him confused. He was ill at ease in the new Milltown Park, and voiced his reservations with great honesty to his superiors and to the community; he was distressed that his critiques met with little effective response; he felt that a sympathetic hearing of his views was not enough. Values were at risk, as his eagle eye could see, and he loved religious life and the Province enough to do what he could to safeguard these values. Now that we as a Province are moving into calmer waters we can be grateful to John and others like him who have acted as reminders of the central qualities which must characterise any religious life worthy of the name.
Together with the difficulty he experienced in adjusting to the upheavals of aggiornamento, John went through a long period of indifferent health. For sixteen years his problem was wrongly diagnosed and treated, until finally Dr Dan Kelly brought him relief. The wit which had been so noted in him before was less evident in the latter years, though it emerged in flashes still, and brought many a smile. The younger brethren who overslept were labelled “the rising generation”; “All for me, dear Jesus!” was a remark used for a certain Father whom John thought as caring for himself a little too well. Some found it disconcerting to pass him on the corridor and half-hear a devastating remark as he shuffled away, but this may have been a device to communicate and keep in touch with those whose ways he found hard to understand. He detested beards, and persisted for quite a time with one scholastic in an anti-beard campaign until the object of his attentions asked him to ease up, whereupon to his surprise John said: “I’m only waying it because I like you”! A few years ago he fell into conversation with a lady on the front drive: he confided that he had been sent down town to buy two butterfly nets for the Rector (these were in fact intended for the removal of leaves from the swimming pool), He then launched into an incisive commentary on the Rector’s general performance, and told how the superiors of old used stay in their offices and appear mainly at mealtimes whereas the present one ... etc., etc. At the front door the lady revealed that she was the Rector's mother. Nothing daunted, he bade farewell with the remark: “See if you can't do something with him!”
Over a long lifetime John used his gifts well; he was cook, dispenser, house steward, manuductor, assistant bookbinder; he was a respected watch-mender, fiddled with radios - one of his crystal sets is still extant; he made walking sticks for those who, unlike himself, enjoyed the countryside. The present writer, more than forty years his junior, never knew him in his heyday, but considers his sixty-six years of service to the brethren a remarkable achievement worthy of the gratitude which was expressed by the wide representation of Province members at John’s requiem. What I find more remarkable, however, is the manner in which he continued his life of service to the very end. He might well have felt that by his eightieth year he had done enough, that he was no longer needed or wanted, that he could legitimately retire. Instead he took on a new role - that of postman and messenger. In finding yet one more way to serve the brethren he was typical of a great tradition of Jesuit brothers; having early on, in the words of the Kingdom exercise offered himself “entirely for the work”, he carried through to the end his promise of availability. While he was glad to have a daily task and was upset when the protracted mail-strike from February to June of this year left him with little to do, the work took its toll, and he was frequently to be seen suffering from attacks of dizziness, sitting along the corridor with his head between his hands.
What was sad in the final years was that it was hard to convince him that he was appreciated. Superiors had with doubtful wisdom allowed too much to change for him to be other than wary of well intentioned compliments. He developed the habit of blessing himself as they went by. Yet he had his friends in the community, and also among the lay-staff. He delighted in chatting with the latter and running errands for them; he continued to get cut-price cigarettes in Clery's for one woman long after she had given up smoking, for she had not the heart to tell him she no longer needed them. Moreover, he always presented the best side of community life to outsiders. I quote from a letter of his nephew: “John always spoke with great pride of your Society ... and of the wonderful work which is being done by everyone within the order”. That reticence, however, which often blocks us from speaking within the community of that pride we feel for the brethren afflicted John too. There's the story of the two scholastics who came early to supper and found John sitting down before them. “Supper doesn't begin till six!” he admonished them. “Ah”, they answered, “but we have an excuse; we're off on apostolic work. We're working for God!” “That's obvious”, said John. “If you were working for anyone else you'd have been sacked long ago!”
Of the inner life of such a man one of my generation can only guess. Surely there must have existed a deep union between God and himself to make him so consistently faithful to his religious practices, so simple and frugal in his dress and way of life, so willing to live out a life of uneventful service. He had to face the sufferings of loneliness, ill-health, confusion and perhaps even a sense of betrayal over the changes that came in the last years of his life. One thinks of the hardships of the disciple’s calling in the gospel of Luke; of Ignatius' prayer: “To give and not to count the cost”; of Hopkins sonnet on St Alphonsus Rodriguez; of K Rahner's account of the “wintry spirituality of many Jesuits”.
His death, like his life, was simple, unadorned, unromantic and without fuss. When asked about his health earlier this year, he used reply: “I'm all right, Father, you have to keep going, if you lie down they'll put you in a box?” He was moved down to the Chapel Corridor a month before he died: he had already renamed that corridor “the coffin corridor” some time before. He accepted the change with macabre humour; the door of his new room would be just the right size to get out the coffin! He sought out his friend Dr Dan Kelly at St Vincent’s, the day before he died. He knew with his quiet realism that he was dying, yet he refused to stay in hospital; he wanted to die at home. A life-long Pioneer, he took a little brandy that night; the end came peacefully about 6 am the following morning; it is hard to think that he was reluctant to go. I like to think of him now as surprised by joy at his meeting with the Lord, amazed and delighted at hearing the divine commendation for his life of service. Gone now the misunderstandings that marred the last years; if the communion of saints means anything, we at Milltown Park may confidently hope that he will keep a brotherly eye on us and on our affairs, now that he has entered into new service as God's messenger of grace to us.

A writer from the Far East would like to add the following:
A fine, warm-hearted man, whose conversation on spiritual and secular matters had the quality of suavitas. Knowing that he was from the Coombe, I associated him with a man like Dean Swift - he had that observation of people and that natural eloquence of the Dubliner. A dedicated man, he had that warm humanity so befitting a Jesuit, and which the Brothers by their prayer and simplicity have given so fully to the Society. May he pray for us to be gifted with more vocations like his

Scharmer, Vincenz, 1858-1923, Jesuit brother

  • IE IJA J/397
  • Person
  • 19 July 1858-23 January 1923

Born: 19 July 1858, Innsbruck, Tyrol, Austria
Entered: 14 August 1879, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Final vows: 08 September 1890
Died: 23 January 1923, Xavier College, Kew, Melbourne, Australia

Transcribed : ASR-HUN to HIB 01 January 1901

◆ HIB Menologies SJ :
He was an Austrian Province Brother whom elected to stay with the Irish Fathers when they took responsibility for the Australian Mission in 1901.
1910 He was at Sevenhill
1912 He was at Xavier College, Kew, and he died in Melbourne 23 January 1923

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Vincent Scharmer entered the Society at St Andra, 14 August 1879, and after vows worked as a carpenter at Kalocsa, Hungary He arrived in Adelaide, 13 December 1883, and, with Josef Conrath, went to the Northern Territory Mission, 24 January 1884. He worked as a builder and carpenter during his time in Australia, first at Rapid Creek, 188489, and then at the Daly River, 1890-99. He also performed whatever domestic duties were required, which included caring for the Aborigines and sacristan. He went to Sevenhill, 1899-10, and finally to Xavier College, Kew, 1910-23.
He was a man of powerful physique, and an excellent carpenter. He was most valuable building structures on the Northern Territory Mission and had a reputation among the Aborigines for proficiency in the use of firearms. He saved the mission station on one occasion from the attack of some Aborigines by firing over their heads.
He had a most picturesque and unusual personality. At Xavier College he was so good with finances that he saved the college large sums of money. He carried out every duty entrusted to him with great thoroughness and even combativeness, for which he was known as “the Old Watch Dog”. He had a rugged appearance and an iron will. in performing functions he cared not for anyone except superiors. Directions were carried out to the letter. He even refused entrance at the Xavier gates to the current mission superior, until his identity was made clear.
There was something of the Prussian drill-sergeant in him. He kept four cats for his cellars, and they were all drilled like dragoons. He did much business over the telephone, and hearing him issuing orders gave one an admiration for the interpretative powers of Australian tradesmen. He was not easy to understand, yet the goods always appeared at the college.
He was also a skilled mechanic, a strenuous worker, and orderly to the last degree. His somewhat dour character was enlivened by a grim kind of humour. He loved a joke. Despite increasing sickness, he continued working for as long as he could stand on his feet. He was, indeed, a true and faithful soldier. with genuine kind-heartedness and much generosity.

Note from Friedrich Schwarz Entry
Frederick Schwarz entered the Society 29 July 1874, and arrived in Adelaide with Josef Conrath and Vinzenz Scharmer, 13 December 1883.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1923

Obituary

Brother Vincent Scharmer SJ

(Born in the Tyrol, July, 1858;. entered the Austrian Province of the Society, August 14, 1879; came to Australia and spent some years on the Austrian Mission to the blacks in the Northern Territory; came to Xavier in 1910 and died there on the 23rd of January, 1923.)

In Brother Vincent Scharmer the College lost a most useful and devoted servant and a picturesque, if somewhat unusual, personality. In charge of the commissariat department, he saved the College large sums of money by his excellent management and avoidance of all waste. He carried out every duty entrusted to him with such thoroughness and, at times, combativeness, that he was popularly known as “the Old Watch Dog”. He liked that title, and it truly described him. He was somewhat rugged, both in appearance and in character, and had a will - or an obstinacy - of the wrought iron quality.

In carrying out instructions he cared not a jot for anyone except his superiors, and it was felt by all that to make him swerve from his instructions it would be necessary to pass over his dead body. If he was told to allow no one through a certain gate on a certain occasion, the Prime Minister or the Governor-General himself would have sought admittance in vain. In carrying out even such a task on one occasion he “put his foot in it” very badly. During the College Sports he was sent to the Minister to hold the gate on the back avenue and to allow no one through without a ticket. This was a precaution against the admission of undesirables. Brother Vincent made no invidious distinctions: he carried out his instructions to the letter, Several meritorious visitors without tickets had to look for admission elsewhere. Whether they were doctors or lawyers or members of Parliament mattered not in the least to Brother Scharmer. Then came along a tall and stately reverend gentleman, no less a personage than his own highest superior, Father T Brown, the head of all the Jesuit houses in Australia, but whom Brother Vincent had never seen before. “Tickets; please!” said he, blocking the way. Father Brown was highly amused, and not yet revealing his identity, maintained that he had no need of a ticket, “Your Reverence can't pass!” he said. And the sentry barred the way to his general! Father Brown tried every argument to effect an entry, but in vain. Only when he revealed his identity were the gates thrown open.

Brother Scharmer was a Tyrolese, but he had something in him of the Prussian drill-serjeant. He kept four cats for his cellars, and they were all drilled like dragoons. Every evening he whistled for them at a certain hour, and they came tumbling over one another to be at their posts on time. Not exactly that they loved him, but because they were trained on the strict military plan and dared not violate the regulations. Then they followed him down to the cellars, and each was locked into its respective dungeon. He gave away nothing to the mice.

He did a lot of business on the telephone. To hear him issuing orders gave you a high idea of the interpretative powers of our Australian tradesmen. It was little short of the miraculous that any of them ever understood a single word of his mumblings through the phone. Yet the goods came in all right - as a rule; but not always. One day le ordered as follows: “Ten backs off flour fifty pounds eack-ke”. This meant, “Ten bags of four of fifty pounds weight each”. He repeated the order five times, and the Kew grocer, despite his remarkable powers of interpretation, despatched 10 bags of four and 50 pounds of treacle!

He was a skilled mechanic, a strenuous worker, orderly to the last degree in all his business arrangements, and, as we have seen, faithful to a fault in all his appointed tasks. His somewhat dour character was enlivened by a grim kind, of humour; he loved a joke. His manful and religious disposition shone out conspicuously in the closing year of his life. He suffered much, but never repined. While clearly a dying man and unable to retain solid food in his stomach, and later on unable to swallow anything but liquid nourishment - and that with the greatest difficulty, he continued to work as long as he could stand on his feet. Undismayed by the approach of death, he treated in his grim way the break down of his physical forces almost as a joke.

He was a true and a strong man, a faithful soldier who never faltered at the word of command, and his genuine kind heartedness endeared him to everyone who knew him long enough to get a glimpse of the sterling qualities that lay beneath his rugged and unbending exterior. May the Lord rest his soul!

E Boylan SJ

Sherry, Patrick J, 1920-1983, Jesuit brother

  • IE IJA J/402
  • Person
  • 17 March 1920-05 November 1983

Born: 17 March 1920, Dundrum, Dublin
Entered: 10 February 1939, St Mary's, Emo, County Laois
Final Vows: 15 August 1950, Rathfarnham Castle, Dublin
Died: 05 November 1983, Sacred Heart, Monze, Zambia - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
“We imagine his going left many hearts empty and evoked memories of all kinds of services and kindnesses, not least his unfailing patience and cheerfulness”. With these words Fr John Fitzgerald, writing from the Seychelles, summed up well the immediate aftermath of Br Sherry's death on the night of Saturday 5 November 1983.

Br Sherry's passing was sudden. On Friday ‘Sher’ (as he was known to his friends) stayed in bed for the greater part of the day. He came to meals and evening prayer. The following morning saw him as usual at the early Mass. At about 1300 hours on Saturday he phoned the Sisters in the hospital. The Sisters and doctor came over. The crisis came at about 22.50 when Sher struggled to the door of Fr Jim Carroll’s room to say that he could not breathe. Sr Grainne arrived and started cardiac massage. But the Lord had called Sher to himself.

Br Sherry was born in Ireland on 17 March 1920. He entered the Society on 10 February 1939 and arrived in Zambia on 1 September 1953. For the next 30 years he served the young Church in Zambia selflessly and with unbounded generosity. In Chikuni he served as a kind of ‘minister of supplies’. Fr MacMahon would lean heavily on him but Sher had his little hideouts which constituted his survival kit! He finally moved into the field of mechanics and water pumps. After Chikuni he moved to Chivuna where he was engaged in the trade school and with odd jobs of maintenance. Then he started to be a sort of “move and fix it” on a diocesan level. About 1965/66 he moved into the Bishop’s house in Monze from where he continued his 'move and fix it’ campaign. He loved to colour these trouble shooting journeys with a touch of drama and life and death urgency;

”Sher is a great loss. Apart from his work, he was a great community man”, said the Bishop of Monze. “He was part and parcel of everything that went on in the community. He was interested in parish affairs. He never stinted himself in anything he did. In community discussions he often brought them back to some basic spiritual principle’.

He was a gentle, understanding, thoughtful and patient man. He was both candid and open with the ability to talk about the small things of life. People appreciated this and were greatly saddened by his death. He was loyal to the group of men who worked with him and was ready to defend them when criticism was levelled against them. They, on their part, appreciated this and made his coffin when he died, planed and varnished it, washed and shone his vanette and drove him to his grave to show the fellowship they enjoyed in his company.

Perhaps it was his generosity that shone most brightly. He had no hours. He once said, “My Philosophy of Life is to try to help everyone as best I can”. He liked praise and a pat on the back but he never worked for it. He was a self-made man. He battled with great courage against illness and disability. Without any chance of professional training, he became proficient in general mechanics, electricity and plumbing. But he specialized in water pumps where he often succeeded where more professional people failed! He had well developed hobbies, stamp collecting being close to his heart and he left behind him quite a valuable collection. ‘If you want your watch repaired, Sher's your man’ indicates his other hobby.

His religious life and Jesuit vocation were something very dear to him. He never had an identity crisis. He was a fully convinced and dedicated religious. His was a deep and direct faith, a gospel faith, which led him directly to the person of Christ in His church, in His sacraments and in His People. This faith enriched his many human qualities and his selfless service of others.

A great crowd thronged the Church in Monze for his funeral Mass. They came from every corner of the diocese to pray for Br Sher and to offer thanks for his life. Fr Dominic Nchete, the VG, at the graveside voiced the official thanks of the diocese for Br Sherry's life of service and dedication to the church in Zambia. The leader of the Salvation Army in Monze offered a prayer and thanks to God for Sher. As the 28 concelebrants left the altar, the leading priests lifted his coffin and carried it to the waiting vanette – a last gesture of closeness to him.

◆ Fr Francis Finegan : Admissions 1859-1948 - Clerk in Pim’s of Dublin before entry

◆ Irish Province News

Irish Province News 59th Year No 1 1984
Obituary
Br Patrick Sherry (1920-1939-1983) (Zambia)
I first made the acquaintance of Br Sherry in the summer of 1938 when he came down to Emo to visit the Novitiate for a day or two before deciding to finalise his decision to enter. It was a fine summer's day and we were all out at recreation when we met this quiet, shy young boy sitting on the bench in the “pleasure grounds” at the back of “this ancient house”. We had many a good joke over this in later days as it was unusual (if not unique) for a “Brother” novice, in those far off days, to come to come to see what he was letting himself in for. It seems to me that Paddy Sherry remained this same quiet, shy person all the days of his Jesuit life. Officially he entered in February 1939 but actually he came as a postulant in the August of 1938. So I had about seven months with him during the Emo days and then did not live with him again for another 25 years or more.
Meantime he spent a year in Belvedere, three in Tullabeg, six in Rathfarnham one in Mungret and one in Milltown Park; always as “cook” with several “minor” offices tagged on in case he should not find enough to keep him busy in the kitchen.
Various stories are told about him in those more or less uneventful days (if one forgets the various crises the six years of war in the early forties occasioned in the running of kitchens in particular) - when some of his time to repairing watches, experimenting with the use of oil and water gadgets for cooking during the fuel shortages of the war period. Also his taking apart the Aga cooker in Mungret College to replace the defective asbestos packing and even prepare it as the future oil-burning cooker, which many came to see and admire : with the intention of acquiring a similar cooking apparatus.
Where Paddy Sherry really found his scope and outlet for his yet undiscovered talent was in what was then the Chikuni He was among the pioneering brothers in these first few years of the Irish Province entry into what is now the Province of Zambia. The need for the ability they had to offer was very real and urgent as there was much to be done and a whole structure to be built up so that the actual missionary activity could take place. Brother Jim Dunne was the precursor of such as Pat McElduff, Paddy Sherry and Charles Connor; men who left their stamp on the Mission and on whom the Mission left its stamp too. The great need tested the yet unknown talent of these men and they were not found wanting. It was a talent that the Hong Kong Mission had not given an opening to and could have remained undiscovered had not the Chikuni Mission cried out for it. At the time there was no way it was going to show itself in Province. his The variety of jobs that Paddy was called on to do after he went on the Chikuni Mission in 1953 was to reveal what great ability of mind and hands were his despite the early years of a somewhat handicapped and educationally deprived young boy; educationally deprived because of these defects of hearing and speech that were his from the cradle to his early teens. I came to know of this only in later years when he spoke to me about it to praise all that the doctors had done for him the way they cared for him in the various hospitals, the he was giving prayers that were offered by his own family and others that helped him to reach normality. He called it a miracle and I think that is what brought him to his vocation.
When Paddy went to Africa the Chikuni Mission was seething with building plans and future development in the yet undeveloped missionary area but the funds were as scarce as the plans were plentiful. At that time Jim Dunne was devoting his time to developing the manual talents of the local Africans in the “Trade School” in Chivuna; he himself was only a short time after taking his first Vows having gone out while yet a novice: to finish his second year as Novice under Fr Joe McCarthy. Many of those he trained in brick-laying, carpentry, plastering etc. were later on to become the nucleus of the many building teams of the mission. Paddy Sherry was into building from the start and his training was simply on-the-job experience, moving from the shovel, pick and wheel barrow stage, to the more skilful areas as his experience of what was needed grew and his own personal skill was given a chance to practise and develop. There were incidents too that could have been harmful to him: such as when he was on a roofing job on the great assembly hall being built for Canisius College he inadvertently stepped on the end of a loose asbestos sheet which he was laying out in groups on the roof preparatory to fixing them in place. The sheet tilted and Paddy was launched into space, coming through the roof to fall on the concrete floor some fifteen feet below. Everybody was horrified and he was rushed off to hospital but was back on the job in a few days and trotting about the roof again as if nothing had ever happened to him.
He was ten or eleven years on the Mission when it was decided to allow him to give his full time to electrical work for which he had shown a decided talent; a talent he attributed to his early home days in Dundrum when he used fill in the days with “messing' around with electrical things. He proved more than a success at this and did many highly complicated electrical jobs (apart from the routine wiring jobs on the various new buildings and teachers houses), such as making the connections in Monze Hospital for X-Ray units, Sterilisers etc. and at the same time was on call for the various bore-hole pumps (for water supplies) around the Mission area, which were often very troublesome. He had many emergency calls when the pump failed to deliver the precious water and on one particular occasion. he got an emergency call from Chivuna Girls' Secondary School. Their pump had “conked out” and the situation was serious for the following morning with such a large number of pupils and people depending on the supply, apart from the sanitary problem. He set out at 9 pm on a dark African night to go 25 miles away to settle the problem before the next morning dawned and was really pleased with himself. There was nothing he enjoyed more than an emergency call and it did not matter how long the hours were that he had already been working, he set out at once. It wasn't always realised by the recipients of his attention that he had cheerfully made such a sacrifice without fuss.
Paddy Sherry was indeed a humble person in the real sense of the word, a person with a great sense of personal dignity who while very sensitive to any sort of criticism was indeed very careful not to criticise others whatever the circumstances. He might complain of being somewhat misused but never was he inclined to make it a personal issue. What struck me about him was his innocence; he was uniquely innocent and yet very perceptive. I have never met anyone like him in this unconscious innocence and the way he would instinctively recoil from anything said or done that would seem to threaten this in any way. The Lord did indeed reveal many things to this “innocent and lowly”.

Obituary
Br Patrick Sherry : continued
Zambia, † 5th November 1983
“I can imagine his going left many hearts empty and evoked memories of all kinds of services and kindnesses, not least his unfailing patience and cheerfulness”. With these words Fr John FitzGerald, writing from the Seychelles, well summed up the immediate aftermath of Br Patrick Sherry's death on the night of Saturday, 8th November 1983. An emptiness certainly prevailed.
His passing was very sudden. He is not known to have complained of feeling unwell until the very last day of his earthly life. On Friday he stayed in bed for the greater part of the day, but came to meals and evening prayer. The following morning saw him as usual at the early Mass. At about 13.00 hours on Saturday he 'phoned the Sisters in the hospital. He is reported to have said to them that he could not go through another night of what he had gone through the previous night. The Sisters and doctors came over at least twice if not thrice between then and his death but did not detect anything serious. The crisis came at about 22.50 when Br Sherry himself struggled to the door of Fr Jim Carroll to say that he could not breathe. The doctors were again called. Sr Gráinne arrived and started cardiac but the Lord had called Br Sherry to Himself.
Br Patrick Sherry - known to his Jesuit confrères as “Br Sher” or simply “Sher” - was born in Ireland on 17th March 1920, entered the Society on 10th February 1939, made his final profession on 15th August 1951 and arrived in Zambia with Fr John FitzGerald on 1st September 1953. For the next thirty years he served the young church of Zambia selflessly and with unbounded generosity. In Chikuni he served as a kind of Minister for Supplies and store manager, finally moving into the field of mechanics and water-pumps. After Chikuni he moved to Chivuna where he engaged in the hundred and one jobs of maintenance. It was during this period that he started to be a sort of miss excurr, on a diocesan level - shooting trouble-spots all over the diocese but returning to base every Friday evening. About 1965 or 1966 he moved into the Bishop's house, Monze, still serving as miss. excurr. He loved to tint these trouble-shooting journeys with a touch of drama and life-and-death urgency.
"Sher' is a great loss. Apart from his work, he was a great community man. He was part and parcel of everything that went on in the community. He was interested in parish affairs, never stinted himself in anything he did, and at community discussions often brought us back to some primal spiritual principle. He was gentle, understanding, thoughtful and patient, candid and open. He had the ability to talk to people about the small things of life: they appreciated this and were greatly saddened by his death.
Perhaps it was his generosity that shone most brightly. He had no hours. He once said "My philosophy of life is to try to help everyone as best I can.' He liked praise and the pat on the back, but never worked for it. A self-made man, he had battled with great courage against illness and disability. Without any chance of professional training, he became proficient in general mechanics, electricity and plumbing. He specialised in water-pumps, in which he often succeeded where more professional people failed.
In another way too Br Sherry was a self-made man: he had quite well developed hobbies. I doubt if he really knew the total number of stamps in his collection or its value. He also developed a taste for music and was able to relax with it.
His religious life and Jesuit vocation was something very dear to him, His was never an identity crisis. He was a fully convinced and dedicated religious. His deep faith led him directly to the person of Christ in his Church, in his sacraments and in his people. This faith enriched his many human qualities and his selfless service to others.
A great crowd thronged the church in Monze for his funeral Mass. They came from every corner of the diocese to pray for Br Sherry and to offer thanks for his life. The Vicar-General, Fr Dominic C Nchete, voiced at the graveside the official thanks of the diocese for Br Sherry's life of service and dedication to the Church in Zambia. The leader of the Salvation Army in Monze offered a prayer and thanks to God for Br Sherry. As the 28 concelebrants left the altar, the leading priests lifted his coffin and carried it to his waiting vanette - a last gesture of closeness to him.
(From Jesuits in Zambia: News, slightly adapted).

Sinnott, Edward, 1791-1842, Jesuit brother

  • IE IJA J/406
  • Person
  • 10 August 1791-20 May 1865

Born: 10 August 1791, County Wexford
Entered: 07 October 1821, Clongowes Wood College SJ, Clane, County Kildare
Died: 20 May 1865, Kolkata, Bengal, India

by 1839 in Calcutta Mission; We have a date of death from somewhere and he disappears from the 1844 Catalogue, having been in up to 1841

Storey, Patrick, 1835-1915, Jesuit brother

  • IE IJA J/414
  • Person
  • 06 May 1835-29 July 1915

Born: 06 May 1835, County Wicklow
Entered: 12 June 1874, Sevenhill - Austriaco-Hungaricae (ASR-HUN)
Final Vows: 02 October 1884
Died: 29 July 1915, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He originally belonged to the Austrian Mission in South Australia and then the HIB Mission after amalgamation in 1901.
He had charge of the Vintage cellar at Sevenhill and also worked in the garden.
He was very hardworking and remained at Sevenhill until his death there 29 July 1915.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Storey migrated from Ireland to Australia and worked as a labourer before entering the Society at Sevenhill, 12 June 1874. He worked at Sevenhill for the rest of his life performing all necessary domestic duties, keeping the books and was in charge of the servants. He was cellarer from 1889-1911, and was the first non-Austrian to have charge of the winery. He greatly enhanced the reputation of the Sevenhill winery producing good quality wines, especially altar wine.
He combined evenness of temperament, good judgment and general reliability with good humour and wit, and so was not only respected but also liked by all who came into contact with him. He had a large funeral, and was one of the more striking figures of the Austrian Mission.

Scott, John 1835-1894, Jesuit brother

  • IE IJA J/426
  • Person
  • 26 January 1835-11 May 1894

Born: 26 January 1835, Liverpool, Lancashire, England
Entered: 02 May 1856, Clongowes Wood College SJ, Naas, County Kildare
Final vows: 02 February 1868
Died: 11 May 1894, Clongowes Wood College SJ, Naas, County Kildare

◆ HIB Menologies SJ :
He was a tailor by trade. He worked at Milltown as a tailor for many years. He was later sent to Tullabeg, and when it closed in 1856, he went to Clongowes, where he worked until his death 11 May 1894. He was a model of industry.

Sillery, George, 1816-1901, Jesuit brother

  • IE IJA J/427
  • Person
  • 31 December 1816-26 November 1901

Born: 31 December 1816, Ardee, County Louth
Entered: 30 April 1856, Clongowes Wood College SJ, Naas, County Kildare
Final Vows: 15 August 1866
Died: 26 November 1901, St Stanislaus College, Tullabeg, County Offaly

1901 Census inicates born in Meath.

◆ HIB Menologies SJ :
According to himself, a sermon by the famous Dr Cahill was the occasion of his deciding to enter Religion. The key statement by Dr Cahill was “Woe to him who is alone”!

Note from Daniel Scully Entry :
He had a very long illness, and was carefully nursed by his old friend Brother George Sillery, who told many amusing stories about him.

His Noviceship was spent first at Clongowes and then at Tullabeg.
1861 He was sent to Belvedere, and was there for 38 years.
1900 He was sent to Tullabeg, and he died there 26 November 1901

His simple homely ways, his unaffected gentleness and piety made him a favourite of everyone. Nothing seemed to affect his mood and temper, even in very trying times. His standard response to anything was a calm “Aye”!
He had a long and fairly uneventful life. He was always either in the Chapel, at Prayer or at Work. At the same time, he was not an austere ascetic, he had a great sense of humour and love a joke. He loved to tell amusing stories from his life, and also quote some of the rhymes he had stored up calling it a “Bit of poethry”!
In his later years he began to dote a bit, and there are a legion of stories on his exploits, one of which included his rousing the Community for prayer in the small hours of the night. The Rector woke one night at 2am to find him standing by his bed, swinging a piece of burning rope around his head and telling him it was time to get up! It was said that on more than one occasion he all but set the house on fire! he had a great affinity for matches, a large quantity of which he kept in his room, and he would journey through the house at midday lighting any gas jet he could find. In the end his memory failed him completely. Often when he had recently completed a meal, he would turn up in the refectory asking what time the meal would begin. Famously, at one domestic exhortation which went on a bit long, he suddenly threw up his hands and spoke in a fairly loud voice “Blessed Mother of God, will he ever stop”! These and many other similar stories made his name a household one, especially in the Novitiate, where he died 26 November 1901.

◆ James B Stephenson SJ Menologies 1973

Brother George Sillery 1816-1901
Br George Sillery was born on December 31st 1916 and entered the Society in 1858. According to himself, the cause of his vocation was a sermon he heard preached by the famous Dr Cahill in Dublin. His text was “Woe to him that is alone”. The preacher dwelt with such persuasive eloquence on the evils of a solitary life, that Br George resolved to seek in religious life a remedy for the loneliness and spiritless derelictions of this world. His noviceship was spent at Clongowes and Tullabeg, after which he came to Belvedere in 1861. In 1900 he was transferred to Tullabeg and he remained there until his death.

His life was long and uneventful. It flowed on its unvarying round of prayers and work till he reached the patriarchal age of 85. In the latter years of his old age he began to dote, and he lost all sense of time. Just when the Litanies were ending in the evening he was often heard asking when they wold begin. Once, when a domestic exhortation lasted rather long, old Br George, sublimely oblivious of his surroundings, suddenly threw up his hands and said in a fairly loud voice “Blessed Mother of God, will he ever stop”. These and a thousand other anecdotes made his name a household word among the novices in the Novitiate, where he died on November 26th 1901.

Sullivan, Patrick, 1818-1893, Jesuit brother

  • IE IJA J/429
  • Person
  • 12 March 1818-14 January 1893

Born: 12 March 1818, Killarney, County Kerry
Entered: 23 January 1851, Clongowes Wood College SJ, Naas, County Kildare
Final vows: 02 February 1862
Died: 14 January 1893, St Stanislaus College, Tullabeg, County Offaly

◆ HIB Menologies SJ :
He spent almost all his Jesuit life at Clongowes as Horticulturalist. He had charge of the Farm for many years.
1866 He was sent to care for his own health to Tullabeg, where he led a most saintly life. He was a model Brother all through his hard life. He died at Tullabeg 14 January 1893.

Temple, Patrick, 1818-1890, Jesuit brother

  • IE IJA J/431
  • Person
  • 17 March 1818-29 March 1890

Born: 17 March 1818, Banagher, County Offaly
Entered: 01 June 1858, Clongowes Wood College SJ, Naas, County Kildare
Final Vows: 15 August 1868
Died: 29 March 1890, Clongowes Wood College SJ, Naas, County Kildare

◆ HIB Menologies SJ :
He spent all his Jesuit life as a tailor at Clongowes. He was a holy old man.
He was one of Father Bracken’s eight Brother Novices who Ent 1858 and persevered to the end. He died at Clongowes 29 March 1890.

Note from Francis Hegarty Entry :
He did return after some months, and there he found in Father Bracken, a Postulant Master and Novice Master, and this was a man he cherished all his life with reverence and affection. His second Postulancy was very long and hard - four years. he took the strain and was admitted as a Novice with seven others which had not had so trying a time as himself. He liked to say that all seven along with him remained true to their vocation until death, and he was the last survivor. They were John Coffey, Christopher Freeman, David McEvoy, James Maguire, John Hanly, James Rorke and Patrick Temple.

Waldmann, Franz X, 1839-1922, Jesuit brother

  • IE IJA J/433
  • Person
  • 25 November 1839-06 November 1922

Born: 25 November 1839, Pécs, Baranya, Hungary
Entered: 22 May 1864, Turnov, Austria (ASR)
Final vows: 08 December 1874
Died: 06 November 1922, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01/01/1901

◆ HIB Menologies SJ :
He was an Austrian Province Brother who elected to stay with the Irish Fathers when they took responsibility for the Australian Mission in 1901.
He spent almost all of his life in Australia at Sevenhill and died there 06 November 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Francis Xavier Waldrnann entered the Society at Tyrnau, Austria, 22 May 1864, but finished the noviciate at Szathmar, where he worked as cook, sacristan and gardener. He left Vienna for Australia with Leo Rogalski, 3 December 1869, and arrived at Sevenhill on 5 April 1870, where he was cook, storekeeper, baker, and stonemason, for most of his life. His only time away from Sevenhill was 1884-89, at Georgetown, and 1897-98 at Norwood.
Waldmann was a fine craftsman, and a loving one, devoting what time he could find to his craft. His chief monument is the stone carving on the church at Sevenhill. He continued his work when he was very old, feeble and practically blind, working by the feel of the stone. His life was a long, holy and useful one.

Brady, Patrick, 1922-1994, Jesuit brother

  • IE IJA J/482
  • Person
  • 17 March 1922-23 August 1994

Born: 17 March 1922, Dublin City, County Dublin
Entered: 02 July 1943, St Mary's, Emo, County Laois
Final Vows: 15 August 1953, Mungret College SJ, Limerick
Died: 23 August 1994, Cherryfield Lodge, Dublin

Part of the Sacred Heart, Limerick community at the time of death.

◆ Interfuse
Interfuse No 79 : Christmas 1994 & Interfuse No 82 : September 1995

Obituary
Patrick (Paddy) Brady (1922-1994)

17th Mar, 1922: Born in Dublin
Education: Model School, Marlborough St.
2nd July 1943: Entered Society at Emo, Co. Laois
8th Sept. 1945: First Vows at Emo
1945 - 1950: Rathfarnham, Refectorian
1950 - 1958: Mungret College, Limerick, Supervisor of Domestic Staff
15th Aug. 1953: Final Vows at Mungret College
1958 - 1959: Tullabeg, Supervisor of Domestic Staff
1959 - 1968: Mungret College, Supervisor of Domestic Staff
1968 - 1971: Milltown Park, Supervisor of Domestic Staff
1971 - 1994: Sacred Heart Church, Sacristan, St. John Berchman's Sodality, Assistant Promoter of Missions
1994: Treated for heart failure in St. Vincents and the Royal Hospital, Donnybrook. Discharged to Cherryfield
23rd Aug. 1994: Died at Cherryfield Lodge

Coming away from a funeral, a woman was heard to say to a friend: “Sure, he had a great way with him”. It would be difficult to come up with a better description of Paddy Brady in so few words.

Born in Dublin on St. Patrick's Day, 1922, Paddy Brady attended the Model Schools in Marlborough Street. He worked in Woolworth's for two years and went to Emo at the age of twenty one. For five years, 1945-50, he was stationed in Rathfarnham as refectorian, and from there he went to Mungret for eight years. The year 1968-71, when he joined the community of the Crescent Church. Thus of his fifty one years in the Society he spent forty in Limerick. Despite his long years there and his great love for the city, he remained very much a “Dub” all his life.

One of Paddy's characteristics was his remarkable capacity for making friends and keeping them. He had so many - who included Mungret boys who kept in touch with him for many years, Mungret staff members - several of whom he helped by finding positions for them, people who came to this church, and altar servers here, past and present. Indeed we all felt that none of us had the good rapport with so many people around that Paddy had. An unusually large number attended his funeral Mass, and for days afterwards tributes of appreciation poured in. One man, an old Mungret boy, told us that he had planned to fly to England on the day after Paddy's death, but put off his flight in order to be present at the funeral. Some time afterwards a man who had worked in Rathfarnham Castle in the 1940's called us to offer sympathies and gave us a copy (only a copy, for he still treasured the original) of a letter Paddy had written to him in 1946!

His cheery greeting and friendly manner were often commented on. He brought much encouragement to people and many came to him with their worries, sensing he was their friend and certain he would give them a listening ear. He liked a laugh and was not above playing practical jokes. During his Mungret years he took much pleasure in trying to best Paddy Coffey, a man who did not always appreciate having his leg (even his good one!) pulled,

In community he was very pleasant and congenial, and most obliging, gladly lending a hand here, there and everywhere. He was most reliable, and if he told you he would do something for you, you just knew that it would be done and you did not have to think about it twice. As sacristan he used to open the church door every morning at 7.00am and in his twenty three years here he was known to have missed out on that chore only once. He was an efficient sacristan and never failed to have everything ready for whatever the occasion.

He was a good entertainer, and on the night of his Golden Jubilee he and his brother Chris gave an amusing performance which had us all rocking with laughter. He was very close to the members of his family and liked to remind us that it was his father who had printed the 1916 Proclamation. This fact had given Paddy an entrée into political circles.

He was very much into sports, being an avid soccer fan with a strong allegiance to Liverpool. He was fond too of the horses, and indeed liked to follow on the TV screen football matches of every code.

For years he suffered from heart trouble and diabetes, but he soldiered on actively. Last April, feeling very depressed - which was so unlike his usual form - he went up to Dublin to see his family. Hardly had he arrived than he collapsed. His family brought him to Cherryfield, from where Ned Keelaghan had him transferred to St. Vincent's. His life was in the balance for some days and then he rallied somewhat. But if he did, he had another relapse a few days later, and this remained the pattern of his condition for the next four and a half months. He grew restless in hospital and was transferred to the Therapy Unit in the Royal Hospital. After a short stay, he went to Cherryfield but despite the wonderful care he received, he never really made headway. The awful depression continued and he did not have the will to win through. He died peacefully on the 23rd August.

Daniel Dargan

Crowe, Michael A, 1919-1990, Jesuit brother

  • IE IJA J/484
  • Person
  • 04 January 1919-17 October 1990

Born: 04 January 1919, Galway City, County Galway
Entered: 14 September 1944, St Mary's, Emo, County Laois
Final Vows: 15 August 1963, Coláiste Iognáid, Galway
Died: 17 October 1990, Coláiste Iognáid, Galway

Entered Scholastic Novice until just before Ordination;

by 1947 at Roehampton London (ANG) studying

Cunningham, Peter, 1917-1990, Jesuit brother

  • IE IJA J/487
  • Person
  • 29 June 1917-23 October 1990

Born: 29 June 1917, Boyle, County Roscommon
Entered: 25 October 1936, St Mary's, Emo, County Laois
Final Vows: 03 February 1947, Mungret College SJ, Limerick
Died: 23 October 1990, Milford House Nursing Home, Limerick

Part of Sacred Heart Church, Limerick community. Buried Mungret, 26 October 1990.

Bonfield, Francis, 1911-1988, Jesuit brother

  • IE IJA J/494
  • Person
  • 08 April 1911-22 July 1988

Born: 08 April 1911, Nenagh, County Tipperary
Entered: 20 April 1935, St Mary's, Emo, County Laois
Final Vows: 15 August 1945, St Stanislaus College, Tullabeg, County Offaly
Died: 22 July 1988, Inverin, County Galway

Part of the Coláiste Iognáid, Galway community at the time of death.

◆ Irish Province News

Irish Province News 63rd Year No 4 1988 (Final Edition)
Obituary
Br Francis Bonfield (1911-1935-1988)
Br Francis Bonfield was born in Nenagh on 8th November 1911. He entered the noviceship at Emo on 20th April 1935. After his vows in 1938 he went to Manresa House, Roehampton, London, to train as an infirmarian. He returned to Milltown Park in the summer of 1939 to look after the refectory. The next year he was sent to Tullabeg as infirmarian and in charge of staff. He stayed there until summer 1952, when he was transferred to Galway, Sacristan (to the church and community chapel) and infirmarian were his principal occupations, For the first few years he also had charge of staff. So at his death “Bonnie”, as he was affectionately known by us all, was thirty-six years in Galway. He was also the last member of a large family to die: his sister preceded him before Christmas 1987.
In Tullabeg he was very popular, especially with the philosophers, as he looked after their health. He also got to know the local people over the years there. He continued to maintain an interest in them and their families, even during his time in Galway.
These were pre-Vatican II days when he came to Galway. As church sacristan, he had to be up every morning to ring the angelus at 6 am, and to have the church open and ready for the 6.50 am Mass. usually said by Fr Paddy O'Kelly († 1968). In summertime, the holiday season, you could have any number of Masses being said by visiting priests at the various altars in the church and community residence. Most of these priests would be seculars from all over Ireland. Then there were a lot of devotions: so his life was a busy one.
In those days also Fr Kieran Ward was in charge of the St John Berchmans Altar-Servers Society. The servers then continued to serve Mass up to and even during their Leaving-certificate years. Here Bonnie's charisma for making lasting friendships displayed itself. He made friends with many of those Mass-servers, and the friendships lasted right up to his death. Some would call and bring him out for a meal: others would bring him for a weekend holiday, or invite him to their weddings. He also had numerous friends amongst the people who came to the church: he was concerned about them and their families.
As sacristan, he was witness to and involved in all the changes that took place in the church and its liturgy after Vatican II.
Up to 1977 Bonnie was very active: but on 22nd April 1977 he was affected by a severe stroke. He was suffering from high blood-pressure, and did not seem to know it. He went into Merlin Park hospital, and was there for months. When he came out, after the best of medical attention, his right side was somewhat paralysed, and he had not the use of his right hand. It was noticed also that there was an impediment in his speech. With the great help of Fr Richard Butler, Bonnie made valiant efforts to deal with this handicap. Gradually, over a space of time, his speech came back to normal.
Over the years since, Bonnie has been a living example to us of how sickness can be no less a gift than health. He edified us and many others by how patiently, nay, how cheerfully he accepted this cross in his life. It meant now, for example, that such things as dressing oneself were difficult and time-consuming. He had to make a complete adjustment to his way of life. His handicapped physical condition confined him more or less to the house and church and their environs. He could not go up town or to Salthill on his own, as he was unable to travel on buses. However, he never complained.
At Christmas-time, Bonnie was faced with a problem. What would he do about sending greetings to his relatives and friends? With his usual tenacity he came on a solution to his problem. He ordered his Christmas cards like all the rest of the community. He enlisted help to draw up a list of those to whom he was accustomed to send cards, bought the required number of stamps, and so with help he continued to greet those whom he loved.
Members of the community and province had sympathy for him and helped him when possible. Bonnie often expressed his gratitude for this at community meetings. He loved a Sunday-afternoon excursion in a house-car. Part of the ritual when he went out in the car was the reminder to purchase some ice-cream. He got extra enjoyment out of it when he knew he had persuaded the driver to pay for it. He was able to get to Lourdes. He even went to at least one all-Ireland hurling final with the help of an tAthair Connla O Dúláine. Then the Brothers of the Province rallied round and took him with them on their holidays, be it to Cork, Wexford, or Donegal. Actually he died at the end of a holiday that Fr Frank Sammon had arranged for him.
One of the main characteristics of Bonnie's life was his love for people. This showed itself in the enjoyment he got out of attending parish socials, senior citizens' Christmas parties, and other functions. Another was his love for his own community. His contribution to the Galway community is enormous. Apart from his example in adversity he was always amiable, affable, and cheerful; was interested in everything, loved theological discussions, which he some times initiated, and wore his heart upon his sleeve about some things such as hurling, his native county of Tipperary, and his political affiliations. These fatter were the cause of much merriment and debate, especially as Galway are so prominent in hurling at present.
He once expressed a wish to a lay friend of his that he would like to have the Coolin played at his funeral Mass. In the circumstances of his death, and at such short notice, it was not possible to have this done. However, at his month's mind Mass, concelebrated in the church by the Rector, Fr Murt Curry, with other members of the community, there was a beautiful rendering of the Coolin on a violin.
Bonnie has died: but the love he had for the Society, and the way he lived up to the Jesuit ideal, especially with his infirmity, will remain as an example and inspiration to us all.

Bannon, Andrew TJ, 1929-1997, Jesuit brother

  • IE IJA J/496
  • Person
  • 24 December 1929-02 November 1997

Born: 24 December 1929, Dublin City, County Dublin
Entered: 16 March 1951, St Mary's, Emo, County Laois
Final Vows: 02 February 1962, Clongowes Wood College SJ
Died: 02 November 1997, Gonzaga College SJ, Ranelagh, Dublin

Greaney, Roderick, 1902-1994, Jesuit brother

  • IE IJA J/497
  • Person
  • 03 February 1902-16 March 1944

Born: 03 February 1902, Headford, County Galway
Entered: 03 December 1921, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1933, Mungret College SJ, Limerick
Died: 16 March 1944, St Joseph’s, Kilcroney, Bray, County Wicklow

Part of the St Francis Xavier, Gardiner St, Dublin community at the time of death.

Fitzgerald, Stephen, 1912-1990, Jesuit brother

  • IE IJA J/502
  • Person
  • 24 August 1912-10 November 1990

Born: 24 August 1912, Myshall, County Carlow
Entered: 20 April 1935, St Mary's, Emo, County Laois
Final Vows: 02 February 1945, Miltown Park, Dublin
Died: 10 November 1990, St Vincent's Hospital, Dublin

Guidera, Patrick, 1900-1992, Jesuit brother

  • IE IJA J/503
  • Person
  • 06 June 1900-26 December 1992

Born: 06 June 1900, Mountrath, County Laois
Entered: 28 November 1933, St Mary's, Emo, County Laois
Final Vows: 02 February 1946, St Mary's, Emo, County Laois
Died: 26 December 1992, Our Lady’s Hospice, Dublin

Part of the Cherryfield Lodge, Dublin community at the time of death

◆ Fr Francis Finegan : Admissions 1859-1948 - Painter before Entry

◆ Interfuse
Interfuse No 75 : Christmas 1993 & Interfuse No 82 : September 1995

Obituary
Br Patrick Guidera (1900-1992)

6th June 1900: Born, Mountrath, Laois
Worked as painter/decorator for 20 years in the family business
28th Nov. 1933: Entered the Society at Emo
1935 - 1941: Belvedere - Painter
1941 - 1942: Crescent College - Maintenance
1942 - 1948: Emo - Plant Maintenance
1948 - 1990: Tullabeg - Plant and Church maintenance/Fundraiser
1990 - 1992: Cherryfield Lodge
26th Dec. 1992: Died at Cherryfield Lodge

Pat Guidera was a few days short of his thirty-third year, when in the belief that God was calling him to the religious life, he arrived at the door of the Jesuit Novitiate, St Mary's, Emo Park. It was the evening of May 28th, 1933. The decision which brought him that evening from his home in Mountrath to the steps of St Mary's was not an easy one for a man of his age and experience.

Pat was the eldest son in a large family; he was a skilled painter and decorator whose work was widely appreciated. His father and younger brothers had come to rely on his skills and on his ability in dealing with the business side of his and their work. He was, too, a devout Catholic, a popular neighbour, a mature man with, as he tells us himself, serious plans to marry and father a family of his own.

Such in a nutshell was his position when the call to the religious life, of which he had been vaguely conscious, became more insistent. The Hound of Heaven was not to be denied! It was on the occasion of the Eucharistic Congress in 1932 that Patrick made his first outward response. Through the Brigidine Sisters at their convent in Mountrath, he made contact, with his first Jesuit, the late Fr James Whitaker who was conducting the Sisters' annual Retreat. Under this priest's kindly and understanding direction, Pat finally made up his mind to apply for admission as a religious Brother in the Irish Province of the Company of Jesus.

Thus it was that Pat Guidera, after much soul-searching and prayer, came to leave all' to follow the Christ who went down to Nazareth and lived a life of dependence on his parents to whom He was subject. The surrender of his independence as a mature man was, perhaps, at the core of his sacrifice. Indeed, few, if any, of his fellow novices, had anything like the sacrifices to make as those required of him on answering that same call. Surely that tells us something of the mutual love between God and himself as he knocked at St Mary's door. Even then he was a man after St Ignatius' own heart - a man of generous spirit and desiring to be detached from “all that the world loves and embraces”.

After his first chat with the master of novices, Pat realized that Canon Law required him to wait six months in residence at St Mary's before admission to the Noviceship. This proved a wise provision in his case as it gave him time and space to reconsider in a prayerful atmosphere his decision to leave a comfortable home, to forego the happiness of married life and to bind himself to a life of obedience and dependence. It was during these first months he came to appreciate the wise and firm direction of the late Fr John Coyne of whom Pat was untiring in his praise all his long life. He began his two-year noviceship on Nov 22nd 1933, and immediately entered on the Thirty Day Retreat; after this experience, he never “looked back”.

Now in later years Brother Pat would say that he found his noviceship years a real trial. It is to his credit and to the continuing power of the grace of vocation that he persevered and happily made his first Vows as a Brother in the Society of Jesus.

During the next eleven years, 1935-46, he had ample opportunity to exercise his talent as a painter and decorator, first at St Mary's Emo, then at Belvedere and for a short period at Rathfamham. And as was the common practice at the time for every member of the Province, he was expected to be ready and able to help out in spheres of activity for which he had no special training or aptitude. Brother Pat, no doubt, found the words, Ad dom! after his name in the annual Catalogus. In practice it direct ed him to be at the service of all whenever he might be needed. In this, too, he was like his Master who was 'among us as one who serves'. So, as the years went by Brother Pat could be found at work as a carpenter, or electrician, a motor mechanic and chauffeur, a builder in stone, a plasterer, a glazier and general handy-man. This was the patter of his daily work from February 2nd, 1946, when he made his final vows in the Company of Jesus, up to a few years before his death on December 26th 1992.

Sometime in 1948, he was asked to leave St Mary's Emo and go to Tullabeg on loan for the purpose of painting and decorating the People's Church there. However, he remained in Tullabeg for the next forty-two years, 1948-1990. During the years up to 1962, Brother Pat's life was hidden from most of us, even from some of his fellow Brothers! Being a jack-of-all-trades and master of most, he was difficult to find in the labyrinth that was old Tullabeg House and farm out-offices. Moreover, he rose earlier than most and was always a step ahead in his morning prayers. He often breakfasted on the foot and after a long day's toil was the last to retire. In part, this was the kind of life he chose to live. If one permitted a mild criticism, it would be that perhaps our brother was too wedded to his work. But he'd surely have a reply to that.

It would be true to say of him that he was a worrier, a man not easily satisfied with himself or his work, whatever it might be. And if his efforts did not always please others, they did not always please himself. His standards as a religious were high, and high, too, were the standards of work he set for himself. Often finding himself pulled from “Billy to Jack”, often expected to make “a silk purse out of a sow's ear”, our Brother occasionally found his fellow Jesuits disapproving either of his way of acting or of his actual work. He would listen in silence, make little or no defence, offer no excuse, but with head bowed and with a characteristic back ward shovelling of his feet, he would depart with his new instructions, which he feared would not remedy the situation. In such situations, the example of Jesus, the Son of the Carpenter of Nazareth, was a source of strength to him. His way of silence in the face of criticism, of obedience to lawful authority, of charity to all was the way Brother Pat continued to strive to follow Him who is the way for every religious. Like many of his contemporaries Pat lived his life in the Second Degree of Humility with many an excursion into the Third. And in his last years, he came to be like his Master in others ways, too, not least in his love of prayer, in his love of the Mass and in his devotion to the Mother of Jesus. In 1991 he visited our Lady's Shrine at Medjugorje and in 1992 he visited Knock with a group from Rahan and Tullamore.

In 1990, the Lord asked one more sacrifice from his faithful friend - to leave Tullabeg and retire to Cherryfield Lodge. In time he came to accept that too. In the story of his life as told to, and beautifully edited by Fr Eddie O'Donnell, SJ, there is much to admire, much to smile at, and not a little to make one wonder at the loving providence of God.

Edmond Kent SJ

◆ The Belvederian, Dublin, 1995

Obituary
The above is Fr Kent's account of Br Pat's life, but Pat, in the months before he died wrote his own autobiography, “The Story of my Life”. What follows are his own words on his years in Belvedere (1935- 41):

I spent most of my life as a Jesuit Brother at Rahan, near Tullamore, County Offaly. I was stationed there for over forty years, from 1948 to 1990. Since that period deserves a chapter all to itself, what I'm going to do here is bring you from the year I took my First Vows (1935) up to 1948. Okay?

Immediately after taking my vows in Emo, I was transferred to Belvedere College, the Jesuit day school in Dublin. My first job there was to repair the roof of the community building with the help of a couple of handymen. I bought lead sheeting from Lenehan's shop in Capel Street - which is still going strong - and had the work finished in no time.

Then I was asked to paint all the windows on the front of the house. This entailed the erection of a scaffolding, which was quite an awkward operation on account of the “area” beneath the building. We managed it all right. At that time there was a lot more painting to be done on the windows than there would be today. The windows were “Georgian”, with a lot of small panes like those in the houses nearby. In later years, these were replaced by single-pane, plate-glass windows, a mortal sin from the architectural point-of-view.

At that time in Belvedere, there was a fountain in the middle of the school yard. It had a pond or basin around it. I was asked to clear it away altogether. I started this work with the help of a few construction workers but a twenty-six week builders' strike had just started and these lads were told not to work with me. A group of workmen came into the yard and kicked up a shindy, so I was left on my own. One of the priests in the community - Fr Charlie Scantlebury SJ, who was editor of “The Sacred Heart Messenger” for many years - came out to give me a hand.

The militant workmen returned and tried to beat him up! Punches were exchanged and I had to go to his rescue. We waited for the strike to finish before completing that job, although I did a lot of work on it early each morning myself.

Another task I was given was to install electric chandeliers in the Front Parlour. I knew nothing about electricity but decided to have a go all the same. When I was nearly finished, I remember standing up on a ladder to cut off some loose ends with a sharp knife. Suddenly, there was a sheet of flame, a flash like lightning, that knocked me off the ladder. I will never forget that narrow escape.

My next assignment was to paint the school hall, or the “Gymnasium” as it was called. It's where the boys did their drill as part of the curriculum. It's also where the school operas were staged and where the Old Boys held their annual dinners. Everyone was very pleased with the work I did there, especially with the college crest and its motto, “Per Vias Rectas”, painted on the centre of the side wall. Fr Charlie Byrne SJ, was particularly delighted. He was in charge of putting on the operas - usually Gilbert & Sullivan - and he realised he had found someone who could do a proper job on the scenery in future.

When the Second World War broke out in 1939, there were a lot of shortages in Dublin. Coal boats couldn't cross over from England so we had to make do with turf. During the winter of 1939 itself, we still had a fair bit of coal left but Fr Rupert Coyle, SJ, in an effort to spare the fuel, told me to leave off the boiler in the Senior School during the Christmas holidays. There was a bad frost, unfortunately, and the pipes burst, flooding the whole building from top to bottom. There was an awful lot of damage done. I can leave you to guess whose job it was to clean up the mess.....

In 1940 the Rector of Belvedere, Fr John Mary O'Connor, SJ (affectionately known as “Bloody Bill”) received a letter from his opposite number in Rathfarnham Castle, Fr P G Kennedy SJ (the famous ornithologist) asking if he could send me over to paint the chapel. Like Emo and Belvedere, Rathfarnham Castle had ornate Georgian ceilings. The ceiling in the chapel took me over a month to paint. Like Michelangelo in Rome, I had to lie on my back on top of a scaffolding for days on end painting the intricate ornamentation.

When the ceiling was finished I did the walls and the sanctuary and then painted the front and sides of the altar. To restore the altar to its original glory, I had to purchase special gold-leaf paint which was manufactured in Dublin by a firm called Phillips (it can only be obtained from a firm in England nowadays). The Rector and his second-in-command, Fr “Dolly” Byrne SJ, were both very satisfied with what I did.

Then it was back to Belvedere, where the Minister, Fr Leo Donnelly SJ, had a major enterprise awaiting me. Away back in 1881 the Jesuits had bought a house on Temple street (opposite the Childrens' Hospital) and for two years it had been run as a third-level college called after St Ignatius. During the Second World War, this building was being used to house the domestic staff of Belvedere, but it was very dilapidated. I was asked to construct a bridge from the back of Belvedere College, across Temple Lane, into the back yard of “Temple Chambers” as the place was known then. This took quite a while, On account of the shortage of building materials during the war.

Anyhow, we got the bridge built and had to cover it in because it was the object of numerous missile attacks by kids from ... (nearby).

Then I had to renovate Temple Chambers. Another Brother and myself used to sleep there at night, Our rooms were right at the top, with the domestic staff occupying the lower storeys, now nicely re-papered: My room must have been at the front, because I remember being kept awake at night by the crying babies in the hospital across the street. Early in 1941, one of these babies was suffering from a rare-insect bite and screamed all night for weeks on end. He grew up to become Fr Eddie O'Donnell, SJ!

Later in 1941, the Rector of Milltown Park (Fr John McMahon SJ) who had admired my work in Rathfarnham, asked if I could come over and paint the domestic chapel at Milltown. This was a fairly straightforward job in comparison with the one at Rathfarnham. It took me less than a month to repaint the entire chapel.

When I returned to Belvedere during the summer of that year, most of the community were away on holidays. The Bursar, Fr John Calter SJ, was in charge and he asked me to paper and paint the room of Fr Frank O'Riordan. This was a tall order because Fr O'Riordan used to practise playing golf in his room! He'd hang a blanket, so I had to spend ages repairing the plug marks in the walls before the re-papering could start. All went well, however, and Fr Calter was delighted with the finished product, so delighted, indeed, that he decided to move into that room himself! When Fr O'Riordan returned, there was an awful rumpus. But I wasn't there to hear it because I had been transferred to Clongowes Wood.

Fitzgerald, William J, 1921-1995, Jesuit brother

  • IE IJA J/505
  • Person
  • 04 May 1921-08 September 1995

Born: 04 May 1921, Shanaclough, Oola, County Limerick
Entered: 14 August 1950, St Mary's, Emo, County Laois
Final Vows: 15 August 1960, St Mary's, Emo, County Laois
Died: 08 September 1995, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College, Naas, Co Kildare community at the time of death.

◆ Interfuse
Interfuse No 92 : August 1996

Obituary
Br William (Willie) Fitzgerald (1921-1995)

4th May 1921: Born in Shanaclough, Oola, Co. Limerick
Education: Oola NS, Co. Limerick
Employment: 10 years farming
14th Aug. 1950: Entered the Society at Emo
8th Sept. 1952: First Vows at Emo
1952 - 1959: Emo, Farm Steward Tertianship,
1959 - 1960: Roehampton, England
15th Aug. 1960: Final Vows, Emo
1960 - 1967: Emo, Farm Steward
1967 - 1995: Clongowes - Plant maintenance, House and College
1st June 1995: Admitted to Naas Hospital. Convalescence in Cherryfield Lodge
8th Sept. 1995: Died at Cherryfield Lodge

There is a tradition in the neighbourhood around Clongowes that there is always a “holy Jesuit” at the College. In recent years the pupils at the school would have had no doubt about who the “holy Jesuit” was. Br. Willie Fitzgerald was their idea of a holy man. They have their own stringent criteria for assessing holiness. And according to their criteria he never failed: he was invariably helpful and he repaired the same window they had broken yet again with the same patient good humour. He never gave out to them. Maybe his reputation said more about his fellow Jesuits in Clongowes than about Willie, but the reputation stood the test of time.

In a college where Fr. John Sullivan had set the standard, his fellow Jesuits noticed the similarities: Willie had a most extraordinarily cheerful willingness to help, no matter what time it was, no matter how inconvenient it was, and no matter how often he had had to do it even that very day. And that same cheerfulness survived nearly thirty years of breakages, broken windows, missing slates, clogged drains and blown bulbs. He often uncomplainingly repaired the same window twice in the same day.

For him love was found in deeds not in words. As with John Sullivan he knew when he was being taken advantage of, yet neither of them lost their temper, neither used recrimination even when they knew the damage was malicious. When you come across that kind of thing you know you are dealing with something special. As the boys in Clongowes knew in both cases, for nothing fake could take that much.

Br. Willie was hard to find, except twice a day, in the chapel. No matter what had disturbed his sleep during the night he was up and in the chapel as usual at 5,10 the next morning. In this too he was like John Sullivan. It was quietly done, but he was never late, never absent. He was there unobtrusively at different hours when nobody else was around. And we knew we were blessed; he prayed for us, the community, the boys.

Like John Sullivan too he suffered and always in silence. He suffered much from arthritis and was nearly crippled before he underwent the hip-operation, Afterwards there were strict injunctions that there was to be no climbing of roofs, no lifting of ladders. There was no stopping him. There was work to be done, and he did it. In his final illness there were long periods of pain, sleeplessness, but as always it was borne without complaint.

Vocation - that mysterious calling to imitate Christ - for Br. Willie it was not to imitate him in his teaching ministry but in his serving ministry. “I have come not to be served but to serve". For Willie it was a pouring out of self, without question, without complaint, AND doing it willingly, doing it cheerfully.

I think for the pupils of the school it was a choice they found difficult to envisage. With their young talents they dream of taking a place in life commensurate with their gifts. His vocation was challenging, all the more challenging because it was free. Willie Fitzgerald had talents that few guessed at. He had been best in his class at school, he had been a talented actor as a young man, and a keen sportsman. He would cycle to Carlow of a Sunday for a GAA match. Gerard Manley Hopkins was his favourite poet, and he could recite whole poems of his by heart. He had many talents but he chose a life of service as his way of imitating Christ.

I entered the noviciate in 1950, the same year as Willie Fitzgerald; we took our vows on the same day. I heard him make his dedication of himself; I saw him over more than forty years live out that dedication, not as a burden but cheerfully and willingly - just like his warm salute every time you met him.

Willie had a hermit streak, but he was a vital member of his community because he prayed for us. It was typical of him that when he was in Naas hospital during his final illness other patients and their visitors gravitated towards him and asked for his prayers. In his final days in Cherryfield I visited him and before taking my final leave of him I made sure to add my request to that of others, pray for me”. I know a good thing when I see it. The Community miss all the things he did around the place, but we feel sure of his prayers. Willie Fitzgerald died on 8th September 1995.

JL

◆ The Clongownian, 1996

Obituary
Brother William Fitzgerald SJ

“Willie Fitz”, as we called him in the Jesuit community, died peacefully after an illness of some months on the morning of 8 September 1995 in Cherryfield Lodge, the same day as young Stephen Downes a few miles away in Beaumont Hospital.
Willie came from Oola, Co. Limerick, where he was born on 4 May 1921. He farmed there until joining the Jesuits on 14 August 1950, at the age of 29. Almost uniquely for a Jesuit, his whole life was lived in just two houses: St Mary's, Emo, where he entered and remained a member of the community until 1967, shortly before the house was closed, and then Clongowes. In Emo he looked after the farm; here he was part - or several parts - of the maintenance staff. As we discovered after his death, although we had suspected it long before, he did the work of three men and no neat description of his job or his duties could properly encompass all the labours with which he filled his days.

He was a skilful handyman in several departments, in addition to the mechanical jobs for which he was formally responsible. Much of the work he did was hard, physical labour. He worked with complete fidelity and reliability. Broken windows never remained broken for long. The boiler was switched on and off personally - Willie never had much time for mechanical devices and preferred personal supervision. But the hallmark of all his work and his personality was his unfailing cheerfulness. This, more than the work itself, was one of the clues that Brother Fitzgerald was an unusually holy man. He was impossible to put out of countenance. Whatever the demand, he responded without complaint.

The present writer remembers him being called from his bed (or at least from his bed room - he retired late and rose extremely early) long after the midnight hour to secure entry to the top floor of the infirmary for a lay teacher who had got locked out. This necessitated Fitz going down to his workshop, carrying a heavy ladder to the back of the building and climbing up outside and through a window on the back-stairs. We, who were waiting inside, knew he had arrived when we heard his characteristically jovial singing on the other side of the door. That small, but revealing, incident was repeated time after time and typified his complete availability to others, utterly unmindful of any cost to him self. This is surely one of the principal marks of sanctity in a human being.

He was physically very robust and agile, until the end of his life. The heavy ladder he hoisted on his shoulders that night was one of countless loads we saw him carrying round over the years. The sight of Fitz up a ladder erected against a precariously wavering flag pole on top of the “29 Building” to run up the flag for Union Day inspired severe misgivings in others but he clearly thought nothing of it himself When he travelled, his favoured mode of transport was the bicycle. He went for long trips when he was allowing himself a little time off and, when he went home on holidays once a year, he cycled to Oola and back. We had no evidence that he even broke the journey.

All the while, he was making a more important journey and scaling other heights. We knew that he prayed - not as so many of us pray, as if, in the words of the Curé of Ars, we were saying, “I am just going to say a couple of words, so I can get away quickly”, but more like John Sullivan (and the reminiscence is not by chance), about whom a fellow scholastic once marvelled: “Mr Sullivan actually talks to Jesus in the chapel”. We only caught glimpses of this in Fitz - from the nature of things and because much of it was in the early hours when no one else was about - but we were keenly aware of it.

He was, in any case, a deeply private man. He was not unfriendly or unsociable. He was anything but unapproachable. But you did not feel he needed conversation or recreation, In some ways, living his slightly reclusive life, he was almost more a Carthusian than a Jesuit. He kept a certain kind of reserve, always, for example, addressing the rest of us as “Father” or “Brother”, never by our first names. He lived in obscurity, unknown except by the small circle of his family, his fellow-Jesuits in the community and those he worked with or met through his work. That was the way he wanted it and it revealed another dimension of his profoundly Christian personality, a humility which had no false note.

He had a good, alert mind and he was a shrewd observer of what was going on around him. We remember the sight of him in the community library after tea (his taken early), studying the newspaper, always The Irish Independent. He was keenly interested in sport, especially hurling and football. He had a hearty sense of humour, which could be sharp but was never unkind. We were amused and touched to discover that he used to send jokes to Ireland's Own, in the hope of winning the small prizes offered. Whoever the money was for, if he did win, it was certainly not for himself.

There was a depth of goodness and humanity in Willie Fitzgerald, which touched every one and he was a completely real person. Although his contact with the boys was some what indirect, “Brother Fitz” was a very familiar figure, always working, always on the move, always good-humoured and cheerful, and many of them had a sense of his special quality.

The day he died was the 43rd anniversary of his First Vows as a Jesuit. Those of us who had the privilege of living with him know that few have lived those vows with such awe-inspiring goodness and commitment as Willie Fitzgerald did. We convey our deep sympathy to his family.

McCabe, James, 1929-2022, Jesuit brother

  • IE IJA J/510
  • Person
  • 13 October 1929-21 September 2022

Born: 13 October 1929, Stoneybatter, Dublin
Entered: 18 October 1951, St Mary's, Emo, County Laois
Final Vows: 02 February 1962, Rathfarnham Castle, Dublin
Died: 21 September 2022, Cherryfield Lodge, Dublin

part of the Milltown Park community at the time of death

FSS
Born : 13th October 1929 Dublin City
Raised : Stoneybatter, Dublin
Early Education at St.James's CBS, Dublin; Denmark Street Technical College, Dublin; Glove Manufacturer
18th October 1951 Entered Society at St Mary’s, Emo, County Laois
21st March 1954 First Vows at St Mary’s, Emo, County Laois
1954-1958 Tullabeg - Cook
1958-1959 Mungret College SJ - In charge of Staff; Assists in Community; Infirmarian
1959-1963 Tullabeg - Cook; Cellarer
1961 Roehampton, UK - Tertianship at Manresa House
2nd February 1962 Final Vows at Rathfarnham Castle, Dublin
1963-1971 Milltown Park - Assistant Cook
1971-1972 Mungret College SJ - Cook; In charge of Staff
1972-1980 Milltown Park - Assistant Cook
1977 Cook
1980-1981 Jerusalem, Israel - Cook at Pontifical Biblical Institute
1981-1985 Rathfarnham - Cook
1985-2022 Milltown Park - Cook at Cherryfield Lodge
1993 Works at Cherryfield Lodge
1996 Assists in Milltown Community
2011 Assists in Cherryfield Lodge; Assists in Milltown Park Community
2020 Assists in Milltown Park Community
2022 Prays for the Church and Society at Cherryfield Lodge

https://jesuit.ie/news/br-james-mccabe-sj/

Brother James McCabe SJ died peacefully in Cherryfield Lodge nursing home, Dublin on Wednesday 21 September 2022. His funeral mass took place in Gonzaga College Chapel at 11 am on Tuesday 28 September followed by burial in Glasnevin Cemetery.

In his short homily at the funeral Mass which summed up the essence of Br James, fellow Jesuit Brother Tom Phelan said, “Jamesie spent 68 years among us Jesuits as the one who serves.” (Read full homily below.)

James was born in Dublin on 13 October 1929. Raised in Dublin, he was educated at St James’s CBS and trained as a glove manufacturer in Denmark Street Technical College. He entered the Jesuit novitiate at St Mary’s, Emo, Laois in 1951 at 22 years old.

He spent much of his Jesuit life as a cook in Milltown Park, Dublin, where he served Cherryfield Lodge nursing home and the Jesuit Community.

Many Jesuits and friends remember him for putting a smile on their faces with his inimitable sayings and wonderful stories. For example, he once referred to people who travelled to Dublin by train in the morning as ‘computers’ instead of ‘commuters’ – a play of words that was thought to have an element of truth!

He prayed for the Church and the Society of Jesus during his stay at Cherryfield Lodge nursing home. He died aged 92.

A faithful man of service

We are gathered today to say farewell to our brother James McCabe (affectionally known to us Jesuits just as Jamesie) and to give thanks for the gift of his life and for all that he meant to us.

Jamesie was reared in Stoneybatter one of the oldest parts of Dublin. He never lost his Dublin accent, which was music to my ears, being a Dub myself.

In 1954 Jamesie made his vows to serve the Lord in the Society of Jesus as a brother. It was also the year I was born, and little did I know that 22 years later I would join Jamesie in this band of brothers.

Being the youngest brother, Jamesie was always kind and supportive to me. With Jamesie’s passing, there are now 7 brothers left in Ireland. If we were a hedgehog or a bat, we would be a protected species!

Fr. Pedro Arrupe who was General of the Society once said, “The Brothers are the heart of the Society”.
From its beginning, the Society has conceived itself as a universal body. And the heart is an essential part of that body.

GC34 states that a vocation to religious life is distinct from a vocation to the priesthood. In some ways, the religious brother embodies religious life in its essence.

Jamesie, worked in many of our houses for 68 years. For most of these years, he was the cook and in the larger communities, he was also in charge of staff. Jamesie was a gentle soul, kind and welcoming, even if it was in a gruff Dublin accent. “Howya Phelan!”, he would say to me but always with a smile. A short or long conversation with Jamesie would leave me uplifted and in good spirits. What you saw was what you got. Honest and no pretense.

Jamesie lived a simple lifestyle. His possessions were few. He loved his football, music, and newspapers. He always had time for a little chat and a word of encouragement to those he encountered.

I remember one time when I was a patient in Cherryfield, I was attending Mass and it came time to receive communion, Jamesie was distributing communion. Working his way along the row of Jesuits, everything was going fine until he came to an elderly Jesuit who had fallen asleep. Jamesie waited for a few seconds. No sign of him opening his eyes, Jamesie gave the old Jesuit a gentle kick on the foot. The old Jesuit opened his eyes like a rabbit caught in headlights. Jamesie looking down at him just said “Do you want communion or what?”

Many stories and memories have been shared about Jamesie in the last few days and no doubt, more to come over the coming days. But for now, we prepare ourselves to say goodbye to our brother.

The Gospel today speaks about who is the greater Jesus addressed his disciples; “For who is the greater: the one at table or the one who serves. The one at table, surely? Yet here am I among you as one who serves.” Jamesie spent 68 years among us Jesuits as the one who serves.

And in the first reading of Timothy, Paul in the evening of his life says.”As for me, my life is already poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge will give to me that day; and not only to me but to all those who have longed for his appearing.”

Jamesie, you have fought the good fight to the end; you have run the race to the finish; you have kept the faith. Now it’s time to be gone. Go in peace my Brother to the Lord whom you have served so well and continue to pray for us all. Farewell Jamesie, till we meet again.

Keogh, Edward TL, 1903-1995, Jesuit brother

  • IE IJA J/516
  • Person
  • 30 July 1903-09 December 1995

Born: 30 July 1903, Merchant's Quay / Thomas Street, Dublin
Entered: 01 July 1926, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1937, Mungret College SJ, Limerick
Died: 09 December 1995, Cherryfield Lodge, Dublin

◆ Fr Francis Finegan : Admissions 1859-1948 - Blacksmith before Entry

◆ Irish Province News

Irish Province News 51st Year No 2 1976

Rathfarnham Castle
The happy death of Fr Jerry Hayes took place on Wednesday, 21st January. Though he showed signs of failing for some six weeks and knew that the end was fast approaching, he was in full possession of his mental faculties up to about ten days before he quietly passed away at about 3 pm in the afternoon with Br Keogh’s finger on the ebbing pulse until its last beat. For Br Keogh it was the end of thirty-three years of devoted care and skilful nursing and a patience which never wavered. For Fr Hayes it was happy release from a whole life-time of suffering heroically borne. Br Joe Cleary, who took over with Br Keogh for about the last six years, rendered a service which Fr Hayes himself described as heroic. Despite his sufferings and his physical incapacity, Fr Hayes lived a full life of work and prayer and keen interest in the affairs of the Society and the Church and of the world, and of a very wide circle of intimate friends with whom he maintained regular contact either by correspondence or by timely visits to them in their homes or convents, We have no doubt that the great reward and eternal rest which he has merited will not be long deferred. Likewise, we considered it wise and fitting, that the necessary rest and well deserved reward of their labours should not be long deferred in the case of those who rendered Fr Hayes such long and faithful service. This we are glad to record Brs Keogh and Cleary have. since enjoyed in what Br Keogh has described as a little bit of heaven.
As one may easily imagine, Rathfarnham without Fr Jerry Hayes is even more empty than it was. Yet, we feel that he is still with us and will intercede for us in the many problems which our situation presents both in the present and in the future. Ar dheis Dé go raibh a anam dílis!

◆ Interfuse

Interfuse No 86 : July 1996

Obituary

Br Edward Keogh (1903-1995)

30th July 1903: Born in Dublin
Early education: CBS James's St.
Before entering the Society he was a Farrier and taught the violin.
1st July 1926: Entered the Society at Tullabeg
26th Nov, 1928: First Vows at Tullabeg
1928 - 1934: Tullabeg, Mechanic and Cellarer
1934 - 1943; Mungret, Supervisor of Domestic Staff
2nd Feb. 1937: Final vows at Mungret
1943 - 1985: Rathfarnham Castle, Infirmarian, Mechanic, Sacristan. He looked after Fr. J. Hayes for some 30 years.
1985 - 1995: Cherryfield Lodge, Assisting the administration, until his final year when he retired.
A selection of his poetry was published privately in the 1990's.
1995: For six months Br. Keogh was unable to walk by himself and had to be wheeled about. His health deteriorated gradually, and for the last six weeks he was confined to bed, but remained alert until the end. He died peacefully on Saturday morning, 9th December 1995.

Brother Keogh was always, I think, a peaceful man. He lived a very eventful life, but it always seemed to proceed serenely. He was born in Merchant's Quay, then moved into Thomas Street where his father had a business, a forge. He received his early education in Basin Lane with the Irish Sisters of Charity whom he loved greatly. Then he went to the Christian Brothers in James Street who communicated to him a love of literature, of reading, and accurate use of words which stayed with him always and developed in his later life into a gift for writing that was poetical and mystical.

But he really was not a man for books. He left school at 15, took a job for a while in Jacobs. Then his father took him into the forge. It was an exciting place, but he did not like it particularly, especially after a horse kicked and broke his wrist. Then he emigrated for a while to Glasgow. He also did some busking around about this time, taking the train to Bray to make some money playing his violin. But the Holy Spirit was not idle all this time. He was sweetly and gently disposing all things.

In 1924 he made the fateful contact with the Jesuits. He did an enclosed retreat in Rathfarnham. There he confided to the Director, Fr. Barrett, I think, that the thought of becoming a religious had crossed his mind. Maybe a Cistercian, perhaps, but he was not sure. Fr. Barrett suggested that he might think of coming to us, of joining the Society. He was delighted with the idea and two years later he entered the Society at Tullabeg.

He used to relate sometimes - with his wry humour and without comment - that his family did not come to the Station to see him off but a very good friend came to wish him goodbye. This friend gave him a present, saying it might be useful to him in Tullabeg - it was a present of a leather pouch - containing two cut-throat razors.

After he took his vows he remained on in Tullabeg and was photographed by Fr. Browne on top of a chimney pot of the Fathers' residence there. He described himself as “a class of man who could put his hand to anything his Superiors asked him to do”, adding the diplomatic caution: “within reason of course”. He was given many different jobs to do, in Tullabeg, Mungret, Clongowes until he was finally assigned to Rathfarnham.

He remained there for 42 years. He was infirmarian to all the Scholastics but his main charge was to care for Fr. Hayes. Fr. Hayes became a cripple just after finishing his tertianship. He was a man who fought his incapacity, strove to overcome his handicaps and in a methodical way to do whatever work he could. He needed everything to be in the right place if he was to function properly. Fr. Hayes was a strong minded man, determined, bearing a heavy cross. Br. Keogh served his needs from dawn to nightfall, waking him in the morning, preparing him for the day, getting him ready for Mass, bringing him his breakfast. The Jesuit Scholastics used to help him and bring Fr. Hayes to meals, to the chapel, out for fresh air in the grounds and back to his room and sometimes, too, we took him out visiting, to Loreto Abbey where his Sister was, up the mountains for a special outing for half the day.

There were times when strains developed between them and Br. Keogh would be told not to come back for the day or maybe even two or three days. He always accepted these difficulties calmly, even with a hint of humour and arranged in the background that all Fr. Hayes' needs were met by somebody else. He would tactfully inform the Scholastic Relief Team how the situation was and advise on the best help they could give Fr. Hayes in the circumstances. But never was there from him a word of criticism or unkindness about his patient or the slightest outburst of self-pity from him. Such was his greatness and patient magnanimity.

The Rathfarnham Years, in my opinion, were the defining years in Br. Keogh's life. Indeed, we could borrow a thought from Manley Hopkins poem on another great Jesuit Brother, St. Alphonsus Rodriquez:

Yet God
Could crowd career with conquest while there went
Those years and years by of world without event
That in Rathfarnham Ned cared for Fr. Hayes

Years of great achievement, years of heroic service and self denial.

After Rathfarnham he came to Cherryfield and lived with us for ten years. They were happy years for him and he used to say that he could not be looked after better anywhere in the world. They were happy years also for those who lived with him, there was always a sense of laughter and fun when he was about and the staff enjoyed caring for him. I never heard him complain about his health. For weeks, I think, we will be recalling incidents and stories of his wit and warmth and humour

He died peacefully on Saturday morning, 9th December. He died with a contented sigh as if to indicate that his work was ended and that he commended his spirit into the hands of God. As we pray for his happiness today, I don't think we are being presumptuous if we feel that he has already received from his Lord the great commendation:

“Well done, good and faithful servant. Come and join in your master's happiness”.  (Mathew, 25,22)

Paul Leonard SJ

McNamara, Patrick, 1931-1997, Jesuit brother

  • IE IJA J/522
  • Person
  • 29 September 1931-19 December 1997

Born: 29 September 1931, Ballylongford, County Kerry
Entered: 01 March 1950, St Mary's, Emo, County Laois
Final Vows: 02 February 1962, Belvedere College SJ, Dublin
Died: 19 December 1997, Manresa, Dollymount, Dublin

◆ Interfuse No 97 : Special Edition Summer 1998 & ◆ The Belvederian, Dublin, 1998

Obituary
Br Patrick (Pat) McNamara (1931-1997)

29th Sept. 1931: Born in Ballylongford, Co. Kerry
Pre-entry experience: He worked for the Jesuits for 2 years at Mungret College, Limerick
1st March 1950: Entered the Society at Emo
17th March 1952: First Vows at Emo
1952 - 1953: Tullabeg, Cook
1953 - 1954: Milltown Park, Cook
1954 - 1955: Emo, Cook
1955 - 1984: Belvedere, Cook. He subsequently held the positions of Minister, Health Prefect, In charge of staff, House Consultor. He took a sabbatical break in 1983.
1984 - 1997: Manresa House, Minister, Prefect of Health
19th Dec. 1997: Died at Manresa House aged 66.

Pat died suddenly at Manresa House at the end of a normal working day in the evening of 19th December. May he rest in the Peace of Christ!

Homily at the Funeral Mass of Br. Pat : Jesus is the Way to Life

“O come, thou key of David, come and open wide our heavenly home; Make safe the path that leads on high and close the path to misery”.

These words from the hymn 0 come, O come Emmanuel express some of our Advent desires. We are a people in waiting for the coming of the Lord, but the Lord is also waiting to come to us. This time is one of preparation, of getting ready, of creating space for the Lord. We are a people in need, but we have to acknowledge that, if we are to be open to the gift of God, Jesus, who comes to us. The prophet cried in the wilderness to prepare the way of the Lord. Like the exiled people of Isaiah, we look for a new era, a time of consolation, when the desert is in bloom, the valleys filled, the uneven ground levelled, and the crooked ways straightened. These would facilitate their journey home from exile, as well as ours. We are a people in need of consolation and joyful hope and that is even more true in our time of sorrow, in our loss, at Pat's sudden death.

We are sad on this day at the loss of a brother - a brother to his own family and a brother to us Jesuits, as well as to his many friends. His death brings up much feeling, grief, loss, sorrow, emptiness, shock ...and we need space for all that. There is an element of being stunned by Pat's hasty departure without any chance to say good-bye. He was ready, but we were not. Our hearts go out to his family on this occasion for he loved his family and was concerned about each and all of them. But as well as joining with you in the sadness of this day, we are with you in faith. Our sorrow is real and we grieve together, we share a great loss, but our hope is solidly grounded in the Lord. Because of our faith we do not grieve as those who have no hope; life has changed not ended. There is a new beginning as well as an ending. A new pathway has opened.

The Jesuit way of life might be described as a pathway of discipleship; it is a way of following the Lord, which Pat embarked on more than 47 years ago. Most of that time was spent in Belvedere, where he formed many friends with staff, parents and pupils, and did much work that served the Society and its mission. The past 13 years were spent in Manresa, where he had more space and scope for his talents with plants and flowers - he blossomed anew in that environment. His care of the lawns, the trees, and flowers evoked many favorable comments. His gentle reminder to retreatants about the flowers - to leave what is out there, out there, so that we can all enjoy them, brought smiles to many faces. His warm and caring personality was genuine and touched people. Your presence here today in such large numbers is a fitting testimony to Pat's life, as well as being a great source of support to his brothers Jimmy, George, Michael, his sister Sally and their families.

Pat was familiar with the Spiritual Exercises as a way of growing in relationship with the Lord. Two key parts of that are the Kingdom and the Two Standards. The Kingdom calls us to be generous in offering ourselves to be with and to be for the Lord, who has been generous to us; the other exercise is to help clarify our motivation so that we are not led astray, nor deceived, in our following. The Kingdom and the Two Standards are significant in the lives of any Jesuit, but it would seem that Pat to some degree reversed them. I think that he had Two Kingdoms and One Standard. He loved his native Kerry and kept regular contact with his family. Late last September he was jubilant when Sam went home after an eleven year absence. It is fitting that the funeral cortege came by Croke Park yesterday evening and that it paused for a moment there. That is the only other shrine where Pat worshipped; he liked to go there regularly and had the ability to get in at minimum cost. He loved the Kingdom, but that was not at variance with his service to the Lord's Kingdom, which was the heart of his life. His standard was clear; he was not easily deceived. He was a man of faith and of prayer, who kept the faith, who shared the faith, and who finished the race. He prayed the Rosary daily with the domestic staff. He was a man of God for others.

The Christian way of life is one of service. Pat rarely wanted anything for himself; service was key to his life. A few years ago Pat wanted a new tractor and he got it in early December - he referred to it as his Christmas present, but it was a gift for others; he loved to use it - some of the staff described it as his Formula One machine, but it was to improve Manresa for others. He was a welcoming presence and felt the place should be the same. He wanted the grounds to look well as they provided a good atmosphere for the people who came to pray. More recently he wanted to redo the Avenue. It had to wait because of some building and then because the gateway needed to be rebuilt for the safety of people who came here. Finally he got all the parts in place. The gateway was built and a new gate was designed and ordered. Arrangements for the tarmacadam were put in place. He was preparing a way for others, a safer way. The tarmacadam was finished on Friday morning last and the new gate was to be hung the next morning. But Pat was called to travel a different avenue and enter another gate that Friday evening. Christmas had come early, Christ had come to Pat to call him home; a new era had dawned as the journey was complete.

This verse might fit with this time of year and summarise his faith journey in life, a faith that led him safely home to the Lord who welcomed him at the gate:

“I said to the man who stood at the gate of the Year, 'Give me a light that I may tread safely into the unknown. And he replied, Go out into the darkness and put your hand in the hand of God.
That shall be to you better than light and safer than a known way.”

Pat has travelled that known way and entered that New Year, that new era, in the Kingdom of the Lord, who welcomes him home. May he now enjoy the fruits of his labours in eternal rest, light and peace.

Mike Drennan, SJ

O'Sullivan, Edward, 1920-1996, Jesuit brother

  • IE IJA J/535
  • Person
  • 20 April 1920-10 June 1996

Born: 20 April 1920, Listowel, County Kerry
Entered: 09 January 1943, St Mary's, Emo, County Laois
Final Vow: 02 February 1953, Mungret College SJ, Limerick
Died: 10 June 1996, Mater Hospital, Dublin

Part of the St Francis Xavier's, Upper Gardiner Street, Dublin community at the time of death.

◆ Fr Francis Finegan : Admissions 1859-1948 - SULLIVAN; Mechanic before entry

"Great success"

◆ Interfuse

Interfuse No 86 : July 1996

Obituary

Br Edward (Ned) Sullivan (1920-1996)

20th April 1920: Born, Listowel, Co. Kerry
9th Jan, 1943: Entered the Society at Emo
10th Jan. 1945: First vows at Emo
1945 - 1956: Mungret College - in charge of Staff
2nd Feb. 1953: Final vows at Mungret
1956 - 1969: Crescent College - in charge of Staff
1969 - 1975: Tullabeg Retreat House - in charge of Staff
1975 - 1995: Gardiner Street - Sacristan
1995 - Retired
10th June 1996: Ned suffered from angina for some years, but remained active. He attended the Province Assembly on 2nd June last. He was taken ill on the night of Sunday 9th June and died of cardiac arrest in hospital on the morning of 10th June.

Homily at Funeral Mass, June 12th, 1996 : “Blessed are the Gentle”

The blessings of the beatitudes rested gently on the shoulders of Brother Ned O'Sullivan. His long life of 76 years was blessed with the gifts of the Gospel. And we Jesuits were blessed to receive him as a gift of God and to have him as a companion for so long.

The Gospel this morning promises a special blessing to those who are pure in heart. And Brother Ned was pure in heart. He had a clear vision of the things that are really important in life and he was single minded in his pursuit of them.

As a young man in his early twenties he set his hand to the plough and he never looked back. He left his native Listowel and his beloved Kerry to serve God and his fellow men and women in the Society of Jesus. And then for fifty three years he remained faithful to that calling, as a companion of Jesus, a brother in the Lord, and a friend to all those who came his way, the young as well as the old. Many of those years were spent in the Sacred Heart Church in Limerick and here in St. Francis Xaver's Gardiner Street where he was happy to avoid the limelight and to work away unobtrusively wherever he was needed.

The Gospel also promises a special blessing to those who are gentle. And Brother Ned was nothing if not gentle. A quiet man, a strong man; a man of quiet strength. Very approachable and welcoming, he had a deep respect for people and a great interest in their welfare. He always had time for people and wanted to hear their story.

He never sought attention for himself but he was always ready to recognise and acknowledge the achievements of others. He never sought praise or acclaim for himself but he was always ready to offer a word of encouragement to others. He was shy in ways and slow to speak about his own sorrows or troubles but he was always quick to offer sympathy and a listening heart to those who had a heavy burden to carry in life.

I have had the privilege of living in community with Brother Ned for the past five years. During that time there were three things in particular that I noticed about him.

I always felt that he was extraordinarily gentle whenever he was confronted by the failings and weaknesses of others. I can honestly say that during that time I never once heard him speak badly about anyone. And I never once heard anyone speak badly about him. That alone is enough to guarantee him a place high up in heaven and very close to his Master.

Another thing that struck me about him was his Christian spirit of poverty, that blessed gift which Jesus places first amongst the beatitudes. Ned's needs were few and his style of life was simplicity itself. He gave freely and generously to others but he seldom asked for anything for himself.

And perhaps the thing that impressed me most about him was his calm imperturbability. Over the past thirty years Ned lived through all the profound changes which have affected Irish society and the Catholic Church: he lived through all the scandals which have beset the Church in recent years. But he never allowed himself to be disturbed or depressed by any of this. He always preserved a certain inner peace, which may have accorded with his wonderfully placid temperament but which also flowed from a deep faith in God and profound love of Jesus.

We ask you, Lord, to receive your faithful servant, Brother Ned O'Sullivan; to look gently on his failings, and to guide him into the eternal peace of the communion of saints.

Brendan Murray SJ

Williams, Andrew, 1935-1992, Jesuit brother

  • IE IJA J/543
  • Person
  • 15 June 1935-10 August 1992

Born: 15 June 1935, Crumlin, Dublin City, County Dublin
Entered: 15 January 1956, St Mary's, Emo, County Laois
Professed: 15 august 1966, St Stanislaus College, Tullabeg, County Offaly
Died: 10 August 1992, Milltown Park, Dublin

Interfuse No 82 : September 1995

Obituary
Br Andrew (Andy) Williams (1935-1992)

15th June 1935; Born, Dublin
Early Education; Christian Brothers Schools, Crumlin
Pre-entry: He studied crafts and was an assistant mechanic
15th Jan. 1956: Entered the Society at Emo
1958 - 1966: Emo
1966 - 1969: Tullabeg
1969 - 1970: Crescent College, Limerick
1970 - 1985: Rathfarnham, held various posts: Sub Min.; Praef fam.,Adj dir Dom Exerc., and Minister
1985 - 1989: Tabor House, Minister, Bursar
1986 1990 : Caretaker of Villa House in Rocky Valley
1989 - 1992: Milltown Park
10th Aug. 1992: Died in grounds of Milltown Park

Ni aitheantas go haontigheas it is said - if you want to know me come and live with me. As far as I can make out I never lived with Andy Williams unless it was for a year in Emo 1962-3, but still I believe I knew him quite well. Listening to Fergus O'Donoghue's homily at his funeral the pietas - or devotion - of the man came flooding back to me. Andy was a real Jesuit.

I remember his prowess as a nippy soccer forward but especially I remember his qualities as a golfer. Like all true golfers he had an abiding optimism which he shared notably with Tony Mc Shera. No matter how today's round went - and Andy had many a good round - the next round was going to approach perfection. At every outing of Saint Mary's Andy was present not only as a successful competitor also as captain for several years and unfailingly the man, along with Mattie Meade, who checked the score cards of all participants with an eagle eye. As a marathon runner he competed at home and abroad and ran a marathon in Finland not long before his death - a Jesuit first?

But there was far more to Andy than the football player, the golfer, the runner. He was a committed, available Jesuit, whether as a tailor, as a valued member of the Rathfarnham Retreat House team and in his later years in Tabor Retreat House. He was also in charge of Rocky Valley for a number of years. When Rathfarnham Castle came to be disposed of in the mid 80's I appreciated Andy's worth. The dismantling of the house, and the preparation of the contents for auction was no small feat and Andy was the man responsible for this as he lived there alone in its final year.

He knew how to handle crises without fuss, he was no fool and knew when unfair demands were being made on him by lay person or Jesuit. Above everything else, Andy was utterly reliable. The Gospel speaks of faithfulness. That was he.

In 1992 an expedition set out one May day to visit Youghal, Dominic Collins' hometown, and Andy was with us, but when the beatification journey to Rome took place in September Andy had exchanged a close-up seat at the ceremony for something far better. He had run the good race.

Frank Sammon

Barry, James, 1925-2002, Jesuit brother

  • IE IJA J/555
  • Person
  • 23 July 1925-27 November 2002

Born: 23 July 1925, Mallow, County Cork
Entered: 11 March 1944, St Mary's, Emo, County Laois
Final Vows: 15 August 1955, St Mary's, Emo, County Laois
Died: 27 November 2002, St Vincent’s Hospital, Dublin

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death

◆ Interfuse

Interfuse No 117 : Special Issue November 2003

Obituary

Br James (Jim) Barry (1925-2002)

23rd July 1925: Born in Mallow, Co. Cork
Early education in St Peter's, Bray, and Presentation College, Bray
11 March 1944: Entered the Society at Emo
12th March 1946: First Vows at Emo
1946 - 1956: Emo- Gardening.
15h August 1955: Final Vows
1956 - 1958: Milltown Park - Gardening, Farming
1958 - 1964: Clongowes - Supervisor of Staff
1964 - 1965: St. Ignatius, Galway - Supervisor of Staff.
1965 - 1974: Catholic Workers College - Assisted in the Community
1974 - 1975: Crescent/Mungret - arranging for closing down of school buildings
1975 - 1991: Gonzaga College - Supervisor in College; Sacristan
1991 - 2002: Leeson Street -
1991 - 1997: Minister; Assistant Treasurer
1997 - 2002: Minister; Assistant Treasurer; Health Prefect

Following several months of concern about his health among members of his community, Jim was prevailed upon to go to Cherryfield for a rest on 25th October, 2002. He was transferred to St. Vincent's Private Hospital for tests on 4th November, where he was diagnosed as having an advanced form of lung cancer. He was half-way through a course of radium treatment, when his condition deteriorated suddenly on the evening of Sunday, 24 November, and he was found to have contracted pneumonia. That night, and during the following day, he experienced periods of distress, but on Tuesday he became more comfortable, and slipped into a coma. He died peacefully on Wednesday, 27" November, at about 7.30 p.m.

Fergus O'Keefe writes:
Jim Barry may have been born in North Cork but his first years were spent in West Cork. His father lived and worked in Timoleague. Jim always identified with his native county's successes in hurling and gaelic football. The family moved to Bray, where he received his early education. He always remained close to his family and was a regular visitor to his brother's and sister's homes in Bray. One nephew, Oliver Barry, an Oblate, is a parish priest in England.

Jim spent thirteen years in Emo as postulant, novice, refectorian and gardener. He had a powerful physique, tall, spare and strong. A novice on experiment in those days tells of being put standing on the head of the refectory squeegee, already weighted with lumps of lead, while Jim hauled it to and fro to bring up the shine on the waxed floor. He had a droll sense of humour, asking another novice, “Do you know how to play darts?" "Then dart down there with some plates.” At harvest time when all hands used be called to the farmyard to help, Jim was to be seen heaving huge sacks of grain effortlessly from the threshing machine to the waiting trailer. When the novices, teenage townies most of them, would begin to wilt, Jim would spur them on with an encouraging word and that memorable basso-profundo chuckle that seemed to rumble up from his boots. He was a faithful supporter of the local Emo footballers and would often travel to matches or to Croke Park with them.

For ten years (1946-1956) Jim worked in the walled garden at Emo with John Treacy who had worked there in earlier times under the head-gardener, Dan Deegan. Dan could remember the Earl of Portarlington on horseback marking out with canes the spots where the Wellingtonia avenue saplings were to be planted. John used to speak, engagingly, of “the Lord's time”. Years later when Jim was in Dublin the papers carried a death notice for a John Treacy in Emo. Several members of the Province travelled to Emo for the funeral, only to discover that retired gardener John was in attendance, too. Next time the canny Jim was visiting Emo, John chided him, “You never came to my funeral!”

After two years spent in the garden and on the farm at Milltown Park, Jim was appointed to Clongowes. From 1958 to 1964 he had charge of the many staff there, skilled and unskilled. Most of the refectory and cleaning staff then were young lads who lived on the premises. Jim's room adjoined their dormitory (now the SRPA loft) and he would have had them into work by 6 a.m. In those days there were no summer projects, as now, when staff could be retained and gainfully employed while school was out. Instead Jim organised ambitious schemes, joining in the work - and the fun - himself. One year it was all hands on deck to rip up the worn-out wooden floorboards of the boys' refectory. Dry fill was wheel-barrowed in, concrete poured and skimmed, tiles laid and sealed – a perfect finish, still good to this day. In the course of another summer, indoor and outdoor staffs combined to surface the entire length of the side avenue, boiling the tar, spreading it, coating it with limestone chippings and rolling it, proud as punch and enjoying themselves in the summer sunshine under Jim's genial supervision.

A year in Galway was followed by nine assisting in the community at the Catholic Workers College. Changes of Jesuit personnel and policy in what became the College of Industrial Relations did not affect Jim greatly and he always seemed content there, getting on well with community, staff and students alike.

In 1974 he was chosen for a daunting task - to assist Fr Scan McCarron in closing down Mungret College, disposing of furniture, etc. One morning Sean failed to turn up for Mass. Jim went to his room and found him dead. Being on his own after that, he was anxious about security; so he spread the rumour among the locals that the college was haunted. If Jim was to be believed (frequently problematic – Jim was a past master at 'codding', the national pastime), the rumour was not unfounded. One night the remains of several Jesuits that had been exhumed from a small burial plot close to the school were being held on the premises in readiness for reinterment next day in the enlarged Jesuit plot in the old Mungret Abbey cemetery. As Jim told it, Sean and himself were wakened in the middle of that same night by persistent ringing on the door bell.

Except for that year in Mungret, from 1964 on Jim was to then spend thirty-six years in Dublin. In those days he was a familiar, if incongruous, sight setting off to visit family in Bray, this gentle giant on his wee Honda 50. There was a touch of bravado about his regular trips to the Forty Foot for the Christmas Day swim and many an afternoon in between, wrapped only in a faded gaberdene. No leathers for Jim! No persuading him to invest in a bigger bike. He had always tried to save money wherever he had worked; so he was never going to start spending on himself.

As part of the administrative team at Gonzaga (1975 1991), Jim was, as one colleague recalls, "very dependable, a great companion." He related well with staff, treating all with respect and good humour. Some became his friends for life. Standards of maintenance, decoration and cleanliness improved greatly under his leadership. With the proliferation of prefabs, so difficult to keep clean, Gonzaga, of all places, had become a bit of a slum. Jim and his staff were happy to see the end of them. He coped well with two successive sets of contractors, come on site to build, first, the eight-classroom block and, later, the science building. With his keen eye for good workers, he spotted a likely candidate for groundsman in the foreman on the latter building. Typical of Jim's tongue-in-cheek humour was his instruction, to the consternation of the same groundsman, that the great purple beech on the front lawn, the glory of the college grounds, would have to come down. Needless to say, it is still standing, as magnificent as ever.

Those were happy years for Jim. The boys used to crowd into his little office at breaks to join in the craic. He shared their enthusiasms, especially for sport. The boys were fond of him - he was a ready and sympathetic listener. In his own schooldays at Presentation College, Bray, he had been known to take a penalty at soccer with such force that it carried both ball and goalie to the back of the net. His rugby loyalties were divided between Gonzaga and Pres Bray, where a nephew was on the cup team. Jim supported winners and was annoyed when Gonzaga let the Senior Cup slip out of their grasp in the semi final. He switched allegiance to Liverpool at a time when they were on the up-and-up in the League.

It was the same when Jim went to the races. He always seemed to back winners; at least, the community never heard of him losing. He loved horses and claimed to be able to spot the winner by “the glint in the eye”. Even for years after Jim had left Gonzaga, appreciative parents would present him with an annual pass to the enclosure at Leopardstown Racecourse. At the races past students would gather round as soon as they saw him. At Jim's funeral the mother of a past Gonzagan spoke of him as “a dote”. She recalled that whenever the parents were organising a function he would welcome them with a warm smile and would have everything they needed set out for them.

Sadly, in latter years Jim seemed to lack the energy to attend race meetings. His years at Leeson St (1991-2002) were dogged by ill-health, yet he was determined to carry out to the full all his tasks as Minister, Assistant Treasurer and Health Prefect. His total dedication, even when his energies were fading, was remarkable. Rather than look for help, he would still try to do everything himself, even when he was no longer able. His feet gave him trouble; he couldn't walk or stand for any length of time. His prayer-life was undemonstrative. Every morning he would spend half-an-hour in the community oratory and again ten minutes at night.

Over his last few weeks at St. Vincent's Private Hospital his sheer goodness made a deep impression on the staff there. Despite his suffering and weakness he was totally undemanding, He never once rang the bell for assistance. Most of all, the nurses loved his smile, bashful maybe, but always warm. The only word his friend Fr Todd Morrissey heard him say was “Tough going”.

-oOo-

In the November issue of the Messenger, Paul Andrews writes of Jim: “Fifteen years ago he was operated on for cancer, something went wrong, and he was at the point of death. Later he told me about the day of extreme crisis. Though apparently unconscious, he was aware of a sense of foreboding around his hospital bed, and he felt his body in terrible shape while medics worked feverishly to keep him alive. Then Jim's mind withdrew from the body, and he remembers moving across a bridge towards a bright, beautiful place on the other side. He was happy, buoyed up by a feeling of joy and anticipation. Round the middle of the bridge the joy was interrupted. People were pulling him back, and when he came to himself he was, sadly, in the hospital bed, in a painfully sick body, disappointed and rather angry at being hauled back from happiness. For the next fourteen years he laboured in an increasingly sick body, and was noted for his tender care of sick people. Perhaps he could convey to those who were facing the end, that there was a lot to look forward to, and that the last act of life is beautiful. When his final sickness overtook him, he went in extraordinary peace”.

◆ The Gonzaga Record 1991

Appreciation

Jim Barry SJ

Brother Barry, Jim to his friends, left Gonzaga this summer quietly and unexpectedly. He occupied the post of Administrator for seventeen years. Jim is a big man, strong and quietly courageous. Gonzaga's urban setting and attractive grounds have made it the target of occasional hostility. Jim's determination stood the test of many such an unpleasantness. The school's ivory redoubts had a powerful defender. His practical abilities were many and varied. He repaired broken windows, hacksawed sealed lockers, repaired over-head projectors with equal patience and thoroughness.

He was most frequently found, untipped cigarette in hand, seated in his narrow Spartan office. To offer him a 'safer' brand was to cause him quiet amusement. He welcomed callers, who frequently remained conversing until displaced by his next client. He became confidant to students whose status did not normally bring them into benign contact with adults. He had a remarkable understanding of and tough sympathy for the marginalised underdog. His influence in certain circles was as considerable as it was informal. He was unofficial Form-Tutor to the Gonzaga underworld.

Jim's comments were refreshingly free from the evasions and obfuscation of institutional man. His analysis of school current affairs had an uncompromising clarity, simple yet thought provoking.

His role involved a complex of major and minor responsibilities. They ranged in time from 8 o'clock in the morning until 11 o'clock at night. They varied, expanded or contracted entirely, frustratingly at the whim of others. He opened all doors, conferring all keys. To lose one was, in his eyes, the grossest of moral turpitudes. Staff members who erred in this regard skulked belatedly to his office to cringe and be shriven. They received a replacement key imploding painfully under his querulous gaze. One staff member was so fearful and guilt-ridden that he changed the lock on his classroom door, financing the deceit himself. Inevitably, Jim discovered this crime and sentenced him to years of internal exile. He had subtle ways of exercising sanctions against those who would not accept his standard of security or order.

His interests extended well beyond the perimeter of the College. He was a keen racing man and follower of Gaelic football. When his beloved Cork was playing, Jim had no time for objective comment. You were 'for him or agin him’ in most things. His willingness to be available each day to carry out often irritating tasks patiently and efficiently was at times truly heroic. I will remember his tall strong figure with waves of pupils washing around him as he dispensed Mars bars and packets of biscuits at lunch-time.

John Mulgrew

Bailey, Anthony, 1923-2007, Jesuit brother

  • IE IJA J/586
  • Person
  • 17 October 1923-09 May 2007

Born: 17 October 1923, Lettermore, Rosmuck, County Galway
Entered: 07 September 1945, St Mary's, Emo, County Laois
Final vows: 02 February 1956, St Mary's, Emo, County Laois
Died: 09 May 2007, Cherryfield Lodge, Dublin

Part of the Manresa, Dollymount, Dublin community at the time of death.

Originally Entered in 1942 but Left March 1942 due to leg injury, re-joined 1945

◆ Interfuse
Interfuse No 133 : Special Issue September 2007
Obituary

Br Anthony (Tony) Bailey (1923-2007)
17th October 1923: Born in Lettermore, Rosmuck, Co. Galway.
Early education in local National School.
Left Lettermore in 1936 for Rathcarn, Athboy, Co. Meath.
15th September 1941: Entered Society at Emo as a Postulant, but had to leave in March 1942, suffering from a leg disease.
7th September 1945: Rejoined the Novitiate at Emo. After First Vows stayed on at Emo as Cook and Houseman.
He did a cookery course at Cathal Brugha Street, Dublin.
1968 - 1975: Mungret -
1968 - 1970: Cook, in charge of house staff and infirmarian
1970 - 1972: In charge of house staff and infirmarian
1972 - 1975: Cook, in charge of house staff and infirmarian
1975 - 1986: Tullabeg -
1975 - 1985: Assistant Maintenance man and gardener
1985 - 1986: Assistant Minister
1986 - 2007: Manresa - Painter / Decorator and houseman
9th May 2007: Died at Cherryfield Lodge, Dublin

Dermot Mansfield writes:
Tony Bailey always remembered his birth date, 17th October 1923, because it was the feast of St Margaret Mary Alacoque, one of his favourite saints. Always, indeed, he looked to the guidance and protection of the saints, including Ignatius, the young “Star”, as well as Margaret Mary, the Little Flower, and his own Anthony of Padua. Quite a motley lot, the seven are, but good congenial company for Tony. And now he has gone to join them. Many of us, I think, will include Tony among our favourites. Our memories of him are so rich, whether his mischievous wit and sparkling conversation are recalled, his quick intelligence, or his essential shyness, and deep love of quiet and contemplation. We surely have a good friend who will steer us still and keep us on the right track from the heavenly realms beyond.

He was born into the family of Colman Bailey and Anne Coyne at Lettermore, Rosmuck, in Co Galway. The world of Connemara, therefore, was his as a growing boy, and he received his formal education at the local National School. Then came a big upheaval, when the family moved in 1936 right across the country, to the new Gaeltacht set-up at Rathcarn, near Athboy in Co Meath. However, the West was not forgotten, and indeed Tony's first contact with the Jesuits was through our house in Galway. This eventually led him to first join the Society at Emo in September 1941 as a postulant. But TB meant he had to leave in March 1942, and he would then spend quite a while as a young patient in Cappagh sanatorium. Tony often spoke of that experience, and no doubt during it his spirit of patient endurance especially developed, as well as his gift of prayer. A legacy of his illness was the unhealed leg he had for the rest of his life.

In 1943, his sister Barbara joined the Society of the Sacred Heart at Mount Anville. Perhaps it was Barbara's example that helped Tony in his determination about his own vocation, leading him on 7th September 1945 to rejoin the novitiate at Emo. Without question, he was finally where he wanted to be, and was happy in that setting. In particular, he had a great warm regard for Tommy Byrne, his novice master, who cared for him in a fatherly way.

After his First Vows, Tony did a cookery course at Cathal Brugha Street in Dublin. He stayed at Milltown Park during that time, and was one of those who experienced the trauma of the life there. Then it was back to Emo, where he was to spend so many years as gifted cook, and where his vital personality would exercise an immense influence on the great number of novices passing through there in the 1950s and 1960s. In the somewhat Upstairs-Downstairs world of that time, it could be a pleasant change for us scholastic novices to be on experiment with the brothers and our fellow brother novices. The encouragement and humour of "the Abbot Bailey" helped many a downcast young soul, as did the example of what seemed to be his effortless spirit of prayer. Then again, his spontaneity could manifest itself in surprising ways, as when he brought home a captive cock pheasant, christened it “Montini” (after the new Pope in 1963), and with it started up a spectacular pheasantry. And it goes without saying that he loved the grounds, the farm, the lake and woodlands all around.

In 1968 he moved from Emo to Mungret along with Paddy Cusack. He was cook there for a while on the community side, but he had grown weary of that work, and moved out of it into dealing with the house staff and acting as infirmarian. Once again, nature enthralled him, especially the winter wildlife on Loughmore nearby, and along the Shannon estuary. In this regard Peter Doyle was a kindred spirit, as was Eric Cantillon, and also the fondly remembered scholastic of that time, Pat O'Farrell. They all had many interesting times and exploits together. Tony, of course, was interested in the boys and their welfare, and often those with similar interests would seek him out for chats.

With Mungret's closure in 1974, Tony was back up in the Midlands again, this time at Tullabeg. Although in itself not a house to inspire one or raise the spirits, Tony found much there to his liking. He had good company in Pat Guidera, Andy Bannon, and especially Brogan Whittle, his friend from Emo days. In particular, Michael Gallagher's time as superior was much valued by him, as were the visits and ministry of John Hyde. He loved the Public Church, its atmosphere, and was interested in all the people from near and far who found their way there. He made great friends in the neighbourhood, with families, like the McLoughlins, the Corcorans and the Guinans, to name but a few. As well, he took an active interest in the comings and goings of retreatants, both lay and religious, and also in the Tertians during their years there. His one trip out of Ireland was during these years, when he went on a pilgrimage to Lourdes organised by Brian McNamara. He thought very highly of Brian, and his heart went out to him as Brian struggled often in vain with his serious alcoholism.

In 1980 Tony's sister Barbara died, after 38 years in religious life. Eight years older, she, too, was a remarkable person, and was remembered affectionately by her Sacred Heart sisters. The things said of her point to somewhat similar aspects in Tony's character. She had “a passionate sense of justice, which made her suffer all her life”. She was seen as a “fiercely independent spirit”, who was “generous and forthright”. But, above all, this most certainly applies to her brother: “She was always filled with wonder at the work of God in the world and in people”.

A few years later came the next change, and one that posed a real challenge for Tony. For it can be said that our spacious country houses had suited Tony best, and very understandably. So how was he going to adapt when, in 1985, he finally came to Dublin and had to settle down in Manresa? How would he manage in the relatively confined atmosphere there? Formerly, because of his retiring nature, Tony could easily have his meals at times other than the official community one, but now there was no option like that open to him. Everyone came at the set times to dinner and supper, including the Novices from down the grounds. In addition, we had sisters and lay people on the retreat staff, and other visiting directors much of the time. But, in fact, Tony blossomed in such company, entering into conversation with everyone, and displaying interest in all that was happening. Again, too, he was in a Novitiate situation, and so he wished once more to be an encouragement to the younger men coming our way. And, importantly, he became especially close to Pat McNamara, who only a year or two earlier had made his own big change from Belvedere.

For other reasons one ought to have had no worries about Tony coming to Manresa. For, straightaway, he grew to love every inch of the grounds around him, and the trees, the birds, and all the wildlife along the seashore. At one stage he managed to entice red squirrels into our property, a delight to behold. Early on too, in memory of the great avenue of Californian Redwoods (”Wellingtonias”) at Emo, he planted a young example not far from the house, and which now twenty years later is steadily reaching for the sky - a fitting memorial to his own adventurous outlook. And the sky itself overarching Manresa in all its moods, and the movement of the stars and planets on winter nights, were for him a ceaseless source of wonder.

In February 1989 the spectre of ill health came over him again, with the sudden stroke that severely limited his activity, Courageously, he fought his way back to a good degree of mobility. If anything, however, he now became even more a central part of the community scene, aided by the care and friendship of Pat McNamara and Michael Gallagher, and then, too, Mike Drennan, among others. You could say that in these later years Tony really became the heart of our life together. He lightened things for us; he was full of questions and comment, and always his own spirit was a constant reminder of what really matters. Often be was to be found in the chapel. I will always picture him among that faithful group at our community Mass, along with Tom Donnellan, Pat McNamara, and Paddy Meagher.

It was a great shock, however, when Pat died suddenly just before Christmas in 1997. Tony missed him sorely. Yet he adapted in time, and continued on as best he could. There were still treasured family visits, of course, from his brother Jimmy and sister-in-law Kathleen, and from his fond nephew Seán, his wife Jacinta, and their children. There were the contacts from old friends of Rahan days. Sometimes there was loud laughter and animated talk over tea and cakes on Sunday afternoons in the community room, when Joe Osborne came to visit, or Jim Sutton and Brendan Hyland, Gerry Marks, or Jim Barry. George Fallon, too, was often a welcome guest at lunch. Also his faithful friend Brogan Whittle, who had left the Society at this stage, was a regular caller. And later, there was the valued company once again of Peter Doyle, and then of Joe Ward. As I recall, his last holiday was when Michael Gallagher brought him for some days to Galway, back once more to the West.

Then little signs were indicative, at least in hindsight, of the forgetfulness that overtook him more recently. We were all affected by this loss, by this withdrawal in him. Yet despite such diminishment somehow Tony always remained himself. The glint remained in his eyes, the liveliness in his striking voice. He really did continue to be a part of the community, until he required the permanent care that only Cherryfield could give. And finally, in his 84th year, he slipped gently away from this world, in the forenoon of Wednesday, 9th of May, 2007.

How fitting it was to bring his mortal remains back to Manresa – first, overnight, to the new Tertians' chapel, and then the next morning to the Retreat House chapel for his funeral Mass. In his homily, Joe Dargan spoke of Tony's gratitude at the end, and it was in a spirit of great gratitude that so many friends gathered for that final farewell, with large numbers of his family.

But also, although it was time for him to go, he cannot but be sorely missed by such a variety of family and friends, and by his Jesuit companions. Knowing Tony, and sharing our lives with him, was for many of us one of the greatest gifts we have ever received, His was a unique spirit, always vital, alert, interested, humble, vulnerable, and true. He could bring out the best in people, the humanity that was there, the prayer, the laughter within. And now in the company of the blessed, without a doubt he is still prodding us, and egging us on, and making us keep our eyes fixed on the main purpose of it all.

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