- c 1541-c 1603
Showing 3017 resultsName
- IE IJA J/315
- 22 October 1909-08 January 1955
Born: 22 October 1909, Dublin
Entered: 01 September 1928, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
Professed: 02 February 1945
Died: 08 January 1955, Dublin
Part of Coláiste Iognáid community, Galway at time of his death.
- 21 September 1703-15 September 1739
Born 21 September 1703, Lisbon, Portugal
Entered 13 September 1720, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained 1730, Bordeaux, France
Died 15 September 1739, Irish College, Poitiers, France - Aquitaniae Province (AQUIT)
1733-1737 At Irish College Poitiers teaching Humanities and Rhetoric
of Irish parentage
◆ Fr Francis Finegan SJ :
Early education in Philosophy was at Irish College Poitiers
1722-1728 After First Vows he spent six years Regency and Périgueux and La Rochelle.
1728-1732 He then was set for Theology at Bordeaux and was Ordained 1730
1732-1733 He was sent teaching at Agen for a year
1733 Sent to Irish College Poitiers as Procurator, where he worked until he died 15/09/1739. He was regarded by his contemporaries as a man of deeply religious virtue
Ignatius Kelly and his successor, Thomas Hennessy both tried to have Matthew assigned to the Irish Mission. This is but one of many instances where Irish Jesuits regarded Jesuits born abroad of Irish parents as belonging potentially to their Mission in Ireland.
- IE IJA J/317
- 27 May 1905-26 December 1989
Born: 27 May 1905, Belfast, County Antrim
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938
Professed: 02 February 1941
Died: 26 December 1989, Dublin
Part of the Sacred Heart community, Limerick.
by 1930 at Berchmanskolleg, Pullach, Germany (GER S) studying
- IE IJA J/583
- 21 April 1921-23 October 2007
Born: 21 April 1921, Limerick City, County Limerick
Entered: 07 September 1939
Ordained: 31 July 1953
Professed: 05 November 1977
Died: 23 October 2007, St Vincent’s Hospital, Dublin
Editor of An Timire, 1949-71.
Part of the Milltown Park, Dublin community at the time of death.
- IE IJA J/639
- 01 August 1915-21 July 2001
Born: 01 August 1915, Dublin
Entered: 07 September 1933, St Mary's, Emo, County Laois
Ordained: 28 July 1948
Professed: 02 February 1951
Died: 21 July 2001, St Vincent’s Hospital, Dublin
Part of the Milltown Park, Dublin community at the time of death.
by 1944 at St Mary’s College, Aberystwyth, Wales (ANG) studying
Editor of An Timire, 1971-1997.
◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Ó Laoghaire, Diarmuid
by Brian Mac Cuarta
Ó Laoghaire, Diarmuid (1915–2001), writer and lecturer on Celtic spirituality, and Irish-language enthusiast, was born 1 August 1915 in Dublin, one of three children of Michael O'Leary from Doneraile, Co. Cork, and Mary O'Leary (née Flood), from Co. Meath; his father was manager of McBirney's department store on Aston Quay, Dublin. Brought up in Glasnevin and educated at Holy Faith convent school and Belvedere College (where he acquired a lifelong interest in cricket), he joined the Jesuits on leaving school in 1933.
Under the influence of his Irish teacher at Belvedere, the layman Tadhg Ó Murchadha, Diarmuid's interest in the language developed. He took Celtic studies at UCD, gaining an MA (1939) for a thesis on ‘Eochair-sgiath an Aifrinn’, a text on the mass by the seventeenth-century priest Geoffrey Keating (qv). He was awarded the NUI travelling studentship in Celtic studies. Because of the war, the British Museum manuscripts had been moved to Aberystwyth, Wales; at the suggestion of Robin Flower (qv), it was there that Ó Laoghaire pursued further research. Ordained in 1948, in the 1950s he was responsible for the Jesuit students in Rathfarnham Castle, while engaged in research, writing, and work with the Irish-language community. Prefect of studies at Belvedere (1960–62), he taught Irish at Gonzaga (1962–77), and thereafter was a member of the Jesuit community, Milltown Park. He was awarded an NUI Ph.D. from UCD in 1967 for a thesis on the lives of the saints, in Irish, in the medieval period. This research led to scholarly publications in Celtica, xxi (1990), 487–522, and a critical edition of ‘The Liber Flavus Fergusiorum infancy narrative’ (M. McNamara et al., Apocrypha Hiberniae (Turnhout, 2001), 142–245).
As well as speaking immaculate Irish, and fluent in French and Breton, he was well known throughout Wales, for he talked regularly on Welsh radio, and appeared on Welsh television. He translated a collection of short stories from the best modern Welsh authors into Irish (Glór ár nGaolta: Rogha scéalta na linne seo ón mBreatnais (1992)). For his abilities in Welsh he was made a member of the Gorsedd of bards in the Eisteddfod, the Welsh cultural festival; he preached in Welsh on occasions. His wide knowledge both of the spiritual texts and of the history and contemporary situation of the Celtic languages made him a respected authority on the Christian heritage of the Celtic world. On this topic he lectured in Milltown Institute of Philosophy and Theology, Dublin, and elsewhere. His Milltown Institute colleagues honoured him with a Festschrift (Mac Conmara agus Ní Thiarnaigh (eag.), Cothú an Dúchais (1997)), which included contributions from scholars in Wales, France, and Ireland. His academic, linguistic, and cultural interests were deeply integrated into his personal faith and his sense of mission as member of an apostolic order.
He was dedicated to exploring and fostering the link between Christian faith and Gaelic culture. Along with his more strictly scholarly interests, he devoted much time and energy to supporting and enriching the faith of the Irish-speaking community. This project was greatly energised by the change from Latin to the vernacular in the liturgy of the catholic church after the second Vatican council (1962–5). He rendered long and faithful service to a wide variety of groups, including Cumann na Sagart, Conradh na Gaeilge, An tOireachtas, Pobal an Aifrinn, An Chuallacht, Scoil Ghaelach Bhrí Chualann, and especially An Réalt, the Irish-language section of the Legion of Mary. In recognition of his services to Irish-language groups he was awarded Gradam an Phiarsaigh (the Pearse award) in 1992.
As editor of FÁS (Foilseacháin Ábhair Spioradálta, publisher of religious material in Irish), and through translations and other writings, Ó Laoghaire was one of those who ensured that a relatively varied spiritual and liturgical literature is available in Irish. Long a contributor, he was editor of An Timire (1972–97), the Irish-language devotional magazine founded by the Jesuits in 1911. A major contribution to the study of popular spirituality was his collection of prayers from the Gaelic oral tradition of Ireland and Scotland, Ár bPaidreacha Dúchais (1975), a book which has run into four editions. He died 21 July 2001 in Dublin. A catalogued bibliography of his books and pamphlets is in Milltown Park Library, Dublin.
R. Ó Glaisne, ‘Diarmuid Ó Laoghaire’, M. Mac Conmara agus E. Ní Thiarnaigh (eag.), Cothú an Dúchais (1997), 11–51
- 29 June 1709-28 October 1756
Alias Ignatius Norton
Born 29 June 1709, Dublin
Entered 27 May 1729, Madrid, Spain - Toletanae Province (TOLE)
Ordained 1737, Toledo, Spain
Professed 02 February 1749
Died 28 October 1756, Murcia, Spain - Toletanae Province (TOLE)
Taught Rhetoric, Minis and Moral Theology. Was Prefect of Studies
◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Teig (son of William) O’Neachtan and his wife Catherina Birmingham, not Cruice as O’Reilly wrongly states in his “Irish Writers”. A man named Birmingham is called in irish “MacFeorais” and a lady “Ni Cheoris:. Mrs O’Neachtan is called “mother of the reverend learned Father Peter O’Neachtan, of the holy Ordere of Jesus - do Naom Ord Iosa”
Note from John O’Neachton Entry :
A John O’Neachton wote verses “on the death of Catherine Cruice, wife of Teig O’Neachton, and mother of Peter SJ. They began : “Catriona ni Ceoris an oigbean bus aille - Catherinea Cruice, the young woman (who) was beautiful” (O’Reilly “Irish Writers”)
◆ Fr Francis Finegan SJ :
Son of Tadgh or Thady (poet) and Catherine née Nic Fheorais (Birmingham). Baptised by Canon Valentine Rivers (an alumnus of the Dublin Jesuit School)
Early education was at the Jesuit School in Dublin under Milo O’Byrne and then Philosophy at Canon John Harold’s Academy. In May 1728 with a letter of reccommendation to the Rector, he headed for Santiago (the events of his journey are recorded in a poem by his father), and after a few months there enterd the Irish College at Salamanca for a year before Ent 27/05/1729 Madrid
After First Vows he was sent for studies to Alcalà and for Theology to Toledo where he was Ordained 1737
1737-1743 Sent to teach Rhetoric to the Jesuit Scholastics at Villarejo
1743-1745 Sent to Alcalà to teach Philosophy
1745-1755 Sent to Murcia for a Chair of Moral theology.
1755 He was sent back to Alcalà to teach Moral Theology, but his health failed him afterwards and he had to resign. He moved to Murcia and died there 28/10/1756
In the Society Ó Neachtain was known by the anglicised version “Norton”. As an Irish speaker, The Mission Superior Thomas Hennessy had made representations to have him sent to the Irish Mission. His Superiors in TOLE had such a high regard for his gifts that they refused to release him.
His Obit pays triute to a man of high intellectual gifts, which inspired so many of his Spanish students, though he was also much sought after by lay people as a Spiritual Guide.
- IE IJA J/611
- 16 October 1916-04 March 2008
Born: 16 October 1916, Dublin
Entered: 07 September 1934, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Professed: 15 August 1953, Sacred Heart College SJ (Crescent), Limerick
Died: 04 March 2008, Cherryfield Lodge, Dublin
Part of the Milltown Park, Dublin at the time of death
Dermot Peakin - by 1985 Diarmuid Ó Peicín;
by 1967 at Handsworth, Birmingham (ANG) working
by 1968 at Erdington, Birmingham (ANG) working
by 1970 at Walthamstow, London (ANG) working
by 1971 at London, England (ANG) working
by 1975 at Dockhead, London (ANG) working
by 1976 at Redcross, London (ANG) working
by 1977 at London W2 (ANG) working
by 1978 at Rotherhithe London (ANG) working
◆ Jesuits in Ireland : https://www.jesuit.ie/news/requiescat-in-pace/
Tributes for Diarmuid Ó Peicín SJ
Tributes have been paid to Fr Diarmuid Ó Peicín whose funeral took place on Friday 7 March 2008 and was featured on TG4 Nuacht. (www.tg4.tv > Cúrsaí Reatha – Cartlann >
Nuacht TG4 – 7/3/08) His work to save Tory island was the subject of the 2007 documentary Fear na n- Óilean and the film-maker Anne Marie Nic Ruaidhri told the Donegal Democrat that he was a leader who “inspired people, especially the Tory people, and he was passionate about island communities and helping them.” That passsion led him to Europe where he found an unlikely ally in Dr. Ian Paisley. Minister for State, Pat “the Cope” Gallagher also paid tribute to Fr Ó Peicín saying it was ironic that he passed away on the same day that his friend Ian Paisley announced his retirement.March 2008
Please pray for the repose of Father Diarmuid Ó Peicín S.J. who died on 4 March 2008 at Cherryfield Lodge, Dublin, at 91 years of age. Born in Dublin on 16 October 1916, Diarmuid recieved his early education at the Christian Brothers (O’Connell Schools) and at Mungret College . He took his first vows in the Society of Jesus at Emo on 8 September 1936. During his Jesuit formation he studied Arts at UCD and philosophy at Saint Stanislaus College, Tullabeg, Offaly. He taught in Clongowes Wood College and Mungret College, Limerick before studying theology at Milltown Park, Dublin.
Ordained priest at Milltown Park at 31 July 1949, Diarmuid went on to teach at
Crescent College, Limerick and took final vows as a Jesuit on 15 August 1953 after which he taught in Mungret College, Limerick and at Rathmines Technical College. He spent some time engaged in pastoral work with Irish immigrants in Birmingham and London and, after a year in South Africa, returned to Ireland in 1980. Having spent three years as curate on Tory Island, he continued to work for the Comhdháil Oileáin na hÉireann – the Irish Islands’ Federation.
His experience on Tory was documented in his books, Tory Island: the island that wouldn’t go to sleep (Trafford, 1412028965) and Islanders: The True Story of One Man’s Fight to Save a Way of Life, (with Liam Nolan, Harper Collins 1997 978-0006279983) and in Lugh Films’ 52-minute documentary, Fear na nOileàn.
- IE IJA J/534
- 31 May 1919-02 December 1992
Born: 31 May 1919, Oranmore, County Galway
Entered 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Professed: 05 November 1977
Died: 02 December 1992, Heathrow Airport, London, England in transit to Jesuit Residence, Kitwe, Zambia.
by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners
◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
In a letter written in January 1953 by Fr Colm (as he was known and not by his other names) to his Provincial, he wrote ‘Since July, new schools have been finished at Pemba, Haamapande, Siggubu, Ntambo, Lumbo, and Ntanga; new teachers' houses at Pemba, Ntambo, Sikabenga, Njola, Civuna, Fumbo, Ntanga and Nyanga’. He was Manager of
Schools since 1952 having learned ciTonga after he arrived in 1951. So much in so short a time!
Colm was born in Galway in the west of Ireland on 31 May of 1919. He was fluent at the Irish language which influenced the other languages in which he was proficient. After juniorate, philosophy, regency in Clongowes Wood College and theology, he was ordained priest in Milltown Park, Dublin in 1949. After tertianship, he came to Zambia in August 1951.
Education was his field of work for the forty years he lived and worked in Zambia. As Manager of Schools, he built both new schools and teachers' houses as exampled above. He became education secretary in Chikuni, Civuna and Monze up to 1960 and was responsible for building the church at Monze town. In the early days, he traveled by bicycle, motor bike and landrover setting up, visiting and inspecting schools.
Someone compared Fr Colm to that Irish 6th century Saint Columba (after whom Colm took his name). ‘He (Columba) was able, ardent and sometimes harsh but mellowed with age. The description is also apt for Colm. He was extremely able. As an educationist and administrator he was highly capable and was driven by a generous zeal for the Lord's work. Like other outstanding people there was also a negative side to his very positive character, at times he would appear moody or even harsh. But this was only a passing phase; like his patron Columba, he mellowed with age’.
His work in education continued in Lusaka from 1960 to 1976. He worked in the Catholic Secretariat as Education Secretary General 1960 to 1964 and combined this with the job of Secretary General 1964 to 1976. He was convinced of the value of education and the apostolate of education was his first preference. Charles Lwanga Teacher Training College was launched by him and he was responsible for the establishing and developing of lay missionary teachers (LMA T) so sorely needed in the early days of independence. He came to be widely known as a good organizer and administrator, a chairman who could be relied upon to give satisfaction, get work done and produce results.
In 1970 he was nominated by the President of Zambia to be chairman of a high level commission to review salaries, salary structures and conditions of service for the Public Service, including police and defense forces on a nationwide basis. However, he had not left his building skills behind in Monze for he planned and executed the Catholic Secretariat Building – Unity House on Freedom Way, as well as the residence at St. Ignatius Church in Lusaka.
His work became widely known and he was invited to cooperate in the setting up of a Bishops' Secretariat in Lesotho which occupied him from 1977 to 1978. He retired to Kitwe to be engaged mainly in pastoral work.
He was very loyal to his friends and devoted to others, ready to put himself out to help them. In the midst of all his education work, he was first and foremost a priest, very conscientious to his call to grow in the love and service of the Lord and bringing others to Him, helping others to seek and find God in their lives by his preaching, Mass, sacraments, retreats and counseling.
As the years went by, his health became quite a serious problem especially heart and circulation difficulties. He was in Ireland for treatment but his mind was made up to return to Zambia since he had become a Zambian citizen in 1966. At Heathrow airport on his way back, he collapsed and died on the 2 December 1992.
◆ Fr Francis Finegan : Admissions 1859-1948 - MICHAEL O'Riordan