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Milltown Park

Agius, Thomas J, 1885-1961, Jesuit priest

  • Person
  • 08 May 1885-23 June 1961

Born: 08 May 1885, Valetta, Malta
Entered: 07 December 1908, Roehampton, London - Angliae Province (ANG)
Ordained: 25 April 1918
Professed: 02 February 1926
Died: 23 June 1961, Stillorgan, Dublin - - Angliae Province (ANG)

Member of ANG but died in HIB

by 1920 came to Milltown (HIB) studying
by 1925 came to Tullabeg (HIB) making Tertianship

Allen, William, 1900-1964, Jesuit priest

  • IE IJA J/553
  • Person
  • 05 October 1900-15 May 1964

Born: 05 October 1900, County Wexford
Entered: 07 October 1918, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934
Professed: 15 August 1937
Died: 15 May 1964, Dublin

Part of the St Stanislaus College community, Tullabeg, County Offaly at the time of death.

by 1929 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1927-1929 Sent to Australia, being assigned to St Ignatius College, Riverview as a teacher and Prefect of the Chapel.
1929-1931 Xavier College, Burke Hall as Prefect of Discipline and assistant Master of Ceremonies.
1931-1935 Returned to Milltown Park for Theology
1935-1936 Tertianship at St Beuno’s, Wales
1936-1938 He returned to Australia and St Aloysius College, Milsons Point as Minister and Director of the Cursaders of the Blessed Sacrament. He also edited the “Aloysian”.
1939-1946 He was appointed to Burke Hall teaching and Prefect of Discipline.
1947 Back in Ireland and spent the rest of his life as assistant Director of the “Ricci Mission unit”, helping with the periodical “Irish Jesuit Missions”.

He was a man noted for his wit and acting ability, but did not seem happy or successful as a classroom teacher.

◆ Irish Province News

Irish Province News 22nd Year No 2 1947
Clongowes :
Fr. W. Allen, of the Viceprovince of Australia, arrived in Dublin on 16th March, and is now teaching at Clongowes.

Anderson, Patrick, 1843-1900, Jesuit priest

  • Person
  • 25 November 1843-29 June 1900

Born: 25 November 1843, Portarlington, County Laois
Entered: 04 September 1863, Milltown Park, Dublin
Ordained: 1880
Professed: 25 March 1885
Died: 29 June 1900, Collège de la Sainte-Famille, Cairo, Egypt

by 1866 at Drongen, Belgium (BELG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1878 at St Beuno’s, Wales (ANG) studying
by 1884 at Roehampton, London (ANG) making Tertianship
by 1901 in Collège Sainte Famille, Cairo, Egypt (LUGD) working

◆ HIB Menologies SJ :
Early education was at Clongowes.

After First Vows he was sent to Tullabeg for some Regency, as Prefect of Discipline.
He then went to Stonyhurst for three years Philosophy after which he returned to Tullabeg. He spent eight years in total working at Tullabeg, and his friends began to joke him, calling him the “Perpetual Scholastic”! In those days, given the scarcity of men to run the Colleges, if you were good at your job, you risked being penalised by a long stay in the Colleges, before being sent to Theology. However, Patrick never complained, and his sole desire was to do the will of his Superiors.
He was eventually sent to St Beuno’s for four years of Theology, and after Ordination, he made Tertianship at Roehampton.

From Ordination to his death he spent his life teaching. He was an excellent Greek scholar, and a first class general teacher. Those who met him were impressed by his charm and he made many friends, and easily. He had a very dry sense of humour, and even when he was in pain himself, his humour never failed him. He was a very honest and straightforward man. He was thought of as a sound Theologian and a very prudent advisor, so his opinions in both Theology and ordinary life were highly respected.

For some years before his death he had been failing notably. So, for health reasons it was decided to send him to Egypt. He spent nine months in Cairo, acting as Chaplain to the English troops, he edified all by his patience with suffering, and by his piety.

The Rector of Collège de la Sainte-Famille, Cairo wrote to the HIB Provincial : “I say nothing of the sweet tender piety of Father Anderson, of his unalterable patience, of his conformity to the will of God. In death he was truly the same holy and humble religious who so edified us during his sojourn among us. Shortly before he died, he said to me ‘Now I know the folly of those who put off their conversion till the hour of death. I have now but one thought, and even that I can scarcely turn to the subject on which alone I should be fixed’, and he told those around him that he willingly gave up his life for the good of the Egyptian Mission and for the conversion of its people”.
He died at Collège de la Sainte-Famille, Cairo, Egypt 29 June 1900

Andrews, Paul, 1927-2018, Jesuit priest

  • IE IJA J/818
  • Person
  • 10 January 1927-27 November 2018

Born: 10 January 1927, Campsie, Omagh, County Tyrone
Entered: 14 September 1944,St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park Dublin
Professed: 02 February 1962, Rathfarnham Castle
Died: 27 November 2018, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1951 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1960 at Nth American Martyrs, Auriesville NY (NEB) making Tertianship
by 1964 at Selly Oak, Birmingham (ANG) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/a-man-of-many-talents/

A man of many talents
Milltown Chapel was packed on Friday morning, 30 November, for the funeral of Paul Andrews SJ, who passed away peacefully in Cherryfield Nursing Home on 27 November. A large number of family members joined Paul’s fellow-Jesuits, and they paid tribute, both by bring up gifts and by recounting stories, to the deep and meaningful role he played in their lives.
In his opening remarks, the principal celebrant Bill Callanan SJ noted the many talents Paul had received and the generous way in which he responded to them. Paul was a writer, a therapist, a psychoanalyst, an educationalist, and a spiritual director. He was also a pivotal presence at critical moments in the life of the Irish Jesuit province.

In his homily Bruce Bradley SJ picked up this same theme, emphasising Paul’s willingness and enthusiasm when it came to a new venture. He was particularly heartened by his work in the 1970s chairing several national committees and writing their reports, most notably the ICE (Intermediate Certificate Examination) and FIRE (Future Involvement of Religious in Education). But his involvement in education was not only at a policy level. Over the years he taught in Clongowes, head-mastered in Gonzaga, and was rector of Belvedere College. He also, for 18 years, directed St Declan’s special school, a venture founded by the Jesuits for primary school children who need special attention and support for personal or emotional reasons. He was especially dedicated to this work. Both in St Declan’s and through private practice, Paul served about 10,000 individual clients in psychotherapy or spiritual direction.
As Bruce Bradley said, “Paul was effortlessly intelligent and correspondingly but unselfconsciously articulate, but he wore his learning lightly and what he knew and what he could achieve through his education was essentially in aid of the pastoral ministry to which he had dedicated his life.”

Fr Bradley also recalled a curious accomplishment of Paul’s from his time as editor of the Old Clongownian, when he was a scholastic:
In 1955, well-read and highly cultured man that he was and always remained, with full knowledge of what he was doing, he invited a near-contemporary of Joyce to write his reminiscences of the college in the 1890s, in which the writer recalled what he had heard of Joyce at that time. This was the first occasion when any reference had been made to the school’s most famous past pupil for more than fifty years, even his death in 1941, as by then a world-renowned writer, having been passed over without comment in the college magazine and in other Jesuit quarters. Undeterred, not setting out to shock or act as the enfant terrible and draw attention to himself, which was never his way, but judging that it was time and, although even – as it used to be said – ‘a mere scholastic’ (how we wish we had a few more ‘mere scholastics!’) and in his mid-twenties, Paul was quite prepared to break the disapproving silence and begin the process of setting the record straight at last.

In many ways throughout his Jesuit life, Paul proved himself to be a skilled communicator. He wrote over 300 articles for the Sacred Heart Messenger, about 1700 contributions to Sacred Space, a best-selling book called Changing Children, and many sections of other books and magazines, in psychology, Jesuit history, and spirituality. In 2010 he began working in Irish Jesuit communications, editing Irish Jesuit News and Interfuse, and writing the obituaries of Jesuits.

The enthusiasm which Paul showed in all his work ventures also showed in his more leisurely activities. In particular he was a very keen fisherman, in Ireland, England and even New Zealand, which he loved to visit in the later years of his life.

Ar dheis Dhé go raibh a anam dílis.

Early Education at Cross & Passion, Lytham St Annes; CBS, Great Crosby; Belmont Abbey, Hereford; Wimbledon College, London; St Columb’s Derry; Blackrock College, Dublin
1946-1950 Rathfarnham - Studying Classics at UCD
1950-1953 Pullach, Isartel, Germany - Studying Philosophy at Berchmanskolleg
1953-1955 Clongowes Wood College SJ - Regency : Teacher; CWC Cert in Education
1955-1959 Milltown Park - Studying Theology
1959-1960 Auriesville, NY, USA - Tertianship in Our Lady of the Martyrs
1960-1963 Rathfarnham - Minister of Juniors; Inspector of Studies in Colleges of Province; Psychology Studies at UCD
1963-1966 Birmingham, England - Studying Pedagogy at Birmingham University
1966-1972 Gonzaga College SJ - Prefect of Studies; Teacher of Religion; Province Prefect of Studies
1971 Directory of Province Organisation Project
1972-1976 Loyola House - Special Secretariat; Writer
1976-1982 Belvedere College SJ - Rector; Lecturer in Psychology at UCD & Milltown; Director of St Declan’s, Northumberland Road, Dublin
1982-1989 Gonzaga College SJ - Director of St Declan’s; Lecturer in Psychology at UCD; Writer
1988 Psychotherapy Studies - St Vincent’s Hospital Dublin
1989-2000 Leeson St - Director of St Declan’s; Lecturer in Psychology at UCD
1992 Province Consultor; Chair Board of St Declan’s School
1996 Consultant Psychotherapist; Lecturer; Writer
1999 Sabbatical
2000-2006 Manresa House - Rector; Continuing Formation Delegate; Treasurer; Counselling; Writer
2006-2010 Leeson St - Director Communications; Associate Editor Sacred Space; Therapist; Directs Spiritual Exercises; Board Jesuit Communications
2008 Editor “AMDG” & “AMDG Express”
2010-2018 Milltown Park - Assistant Editor Sacred Space; Editor AMDG Express; Directs Spiritual Exercises; Therapist; Writer
2012 Editor Irish Jesuit News; Editor Interfuse; Editor Province Obituaries; Assistant Chaplain at Cherryfield Lodge
2015 Chaplain at Cherryfield Lodge
2016 Editor “Interfuse”; Province Obituaries; Rector’s Admonitor
2017 Prays for the Church and the Society at Cherryfield Lodge

Azzopardi, Michael, 1826-1893, Jesuit brother

  • IE IJA J/137
  • Person
  • 05 May 1826-14 December 1893

Born: 05 May 1826, Gudia, Malta
Entered: 11 February 1854, Palermo Sicily Italy - Sicilian Province (SIC)
Professed: 15 August 1864
Died: 14 December 1893, St Francis Xavier's, Upper Gardiner Street, Dublin - Sicilian Province (SIC)

Came to HIB in 1861

◆ HIB Menologies SJ :
1860 He came to Ireland with Aloysius Sturzo and many other Jesuits and Novices who had been expelled from Sicily. He spent nine years at Milltown as a cook.
1869 He was sent to Gardiner St as Sacristan. He was very diligent and kept everything in excellent order.
1888 He became totally blind, and in spite of that did his best to help, such as drying plates in the scullery, to the edification of all.
1893 He died most peacefully at Gardiner St, 14 December 1893 and is buried in Glasnevin.

Note from Thomas Mahon Entry :
He was sent to Gardiner St and carried out many duties there, including that of Infirmarian very successfully. When the famous Sicilian sacristan Azzopardi was showing signs of failing health, Thomas assisted him and eventually took complete charge.

Baker, Peter, 1871-1955, Jesuit priest

  • Person
  • 20 April 1871-24 December 1955

Born: 20 April 1871, Ballarat, Victoria, Australia
Entered: 01 February 1889, Xavier Melbourne, Australia (HIB)
Ordained: 31 July 1905
Professed: 02 February 1908
Died: 24 December 1955, Sydney, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

2nd year Novitate at Loyola Greenwich, Australia
by 1899 at Valkenburg Netherlands (GER) studying
by 1907 at Drongen Belgium (BELG) making Tertianship
by 1908 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of William - RIP 1943.

Educated at Marist Brothers, Darlinghurst, Sudney, St Joseph’s, Hunters Hill and St Aloysius College, Bourke Street.

1891-1892 After First Vows he remained at Loyola Greenwich for his Juniorate.
1892-1898 He taught at Prefected the Boarders at St Ignatius College Riverview and St Patrick’s College Melbourne.
1898-1901 He went to Valkenburg, Netherlands for Philosophy
1901-1906 He studied Theology at Milltown Park, Dublin.
1906-1907 He made his Tertianship at Drongen, Belgium.
1907-1931 He returned to Australia and a lengthy stay at Xavier College, Kew. There he mainly taught Chemistry and Physics and was a house Consultor.
He did great work in the teaching of Science, planned new laboratories, personally supervising the work and taught in them for over twenty years. There he also installed a wireless station.
He had a very clear mind and gave a very lucid explanation of his subject to his students, a number of whom later became prominent scientists or medical professionals.
Even when young, his somewhat ponderous manner and deliberate way of speaking gave the impression of age, but never dimmed the afection his students had for him.
1931-1933 He was sent as assistant Director of the Riverview Observatory
1933-1934 He lectured in Mathematics and Science at Loyola College Watsonia
1934-1951 He was sent to work at the the Richmond parish
1951-1955 He went to Canisius College, Pymble.

He was a good friend to many, kind and thoughtful of others, and concerned for the spiritual and temporal welfare of those entrusted to his care

Baker, William, 1879-1943, Jesuit priest

  • Person
  • 08 August 1879-17 September 1943

Born: 08 August 1879, Geelong, Victoria, Australia
Entered: 01 March 1899, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1914, Milltown Park, Dublin
Professed: 02 February 1918
Died: 17 September 1943, Caritas Christi Hospital, Kew, Melbourne, Australia - Australiae Province (ASL)

Part of the St Patrick’s College, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1910 at Stonyhurst England (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Peter - RIP 1955

Educated mainly at St Aloysius College, Bourke Street, and his last year at Riverview. His contemporaries remember his as being very reliable and steady in temperament and in studies. He was “dux” of the school in his last year, and gained first class honours in Mathematics, qualifying for the matriculation entrance at the University in the faculties of Law, Medicine, Science and Engineering.

1901-1903 After First Vows he taught Mathematics at Riverview
1903-1909 He taught Mathematics at Xavier College, Kew
1909-1914 He was sent to Stonyhurst College for Philosophy and then for Theology at Milltown Park, Dublin, where he was Ordained.
1915-1916 He was at Belvedere College SJ teaching Mathematics before returning to Australia
1918-1921 He taught Mathematics at Xavier College, Kew
1921-1922 He was at Riverview, but found it very difficult
1923-1930 He returned to Xavier where he was Prefect of Studies
1930-1942 He was sent to teach Mathematics to the higher classes at St Patrick’s, Melbourne, being Prefect of Studies (1931-1935).
1942-1943 He returned to Xavier, but his health broke down.
He died at Caritas Christi Hospice, Kew

He was described as a “picturesque figure”, a strong disciplinarian, critical of the achievements of his pupils, with whom he was popular, despite the fact that he gave them very little hope of ever passing an examination. He was a strenuous worker and a careful and stimulating teacher. He had the happy knack of teaching with the lighter touch, and his success in getting the best out of his students was probably largely due to his method of leading rather than driving.
Students were attracted to him for his unselfishness and his kindly interest, combined with a fund of good humour. They found him a good teacher, firm but just , and he was affectionately known by his initials WIB”. He had a gruff manner frequently combined with a twinkle in his eye. He had many good friends among the old scholars, and continued to show interest in them.
His Jesuit colleagues found him to be a “good community man”, very loyal to his colleagues, shrewd, energetic, hardworking, full of vitality, and apart from attendance at football matches on Saturdays with some sporting friends, he had no interests outside his work and community life. He was a devoted Chaplain for many years to the Missionary Sisters of the Sacred Heart at Mena House.

His end came eighteen months after a sudden heart attack, a time that was very painful for him. His condition weakened him considerably, causing him to lose his former fire and vitality.

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Obituary :

Father William Baker SJ (1877-1943)

The death of Fr. William Baker in Melbourne, at the age of 64 is just announced. He had been in failing health for some time past. An Australian, he entered the Society 1st March, 1899, and had Fr. Sturzo for Master of novices. He did his Colleges at Riverview and Kew before coming to Europe for his higher studies, philosophy at Stonyhurst (1910-'12) and theology at Milltown Park where he was ordained priest in 1914. He taught for a year at Belvedere before his tertianship which he made at Tullabeg. Returning to Australia he spent the rest of his life, practically, in the class-room or directing studies as prefect of studies, chiefly at Xavier College, Melbourne. He was a very inspiring and successful teacher of mathematics. His golden heart and drole humour will be remembered by those of the Irish Province who had the good fortune of knowing him. R.I.P.

Bannon, John P, 1829-1913, Jesuit priest and confederate chaplain

  • IE IJA J/40
  • Person
  • 29 December 1829-14 July 1913

Born: 29 December 1829, Roosky, County Roscommon
Entered: 09 January 1865, Milltown Park, Dublin
Ordained: 16 June 1853 - pre Entry
Professed: 02 February 1876
Died: 14 July 1913, St Francis Xavier's, Upper Gardiner Street, Dublin

2nd year Novitiate at Leuven, Belgium (BELG)
Chaplain in American Civil War

◆ HIB Menologies SJ :
Born in Roosky, but his mother was only visiting from Dublin at the time.

On the evening of his death the Telegraphy published an article on him headed “A Famous Irish Jesuit - Chaplain in American War” :
“The Community of the Jesuit Fathers in Gardiner St have lost within a comparatively short time some of their best known and most distinguished members. They had to deplore the deaths of Nicholas Walsh, John Naughton, John Hughes and Matthew Russell, four men of great eminence and distinction, each in his own sphere, who added luster to their Order, and whose services to the Church and their country in their varied lines of apostolic activity cannot son be forgotten. And now another name as illustrious is added to the list. The Rev John Bannon, after two years of inactivity, of sufferings patiently borne, passed away in the early hours of this morning. His death had not been unexpected, but his calm endurance and powerful vitality sustained him to the end, retaining his consciousness and interest in life up till a few hours before he passes away.
Father Bannon was a man of no ordinary gifts. He was a personality of massive character, with a keen intellect, and a mind well stored from his world-wide experience and extensive reading in Theology and literature of the day. Add to this a commanding presence, which compelled reverence and admiration, especially over those over whom his influence was more immediately felt, and the possession of a voice of peculiar sweetness and power, and he stood out as a man fully equipped as a pulpit orator of the very first rank, with a force and charm rarely equalled. He had a vast experience of life, garnered in many lands. Connected by family ties with Westmeath (he was a cousin of Bishop Higgins of Ballarat), his early years were passed in Dublin, where in due time he passed on to Maynooth, where after a distinguished course, He was ordained Priest by Cardinal Cullen in 1853, and he used to recount with pride that he was the first Priest ordained by that eminent churchman. After his Ordination, he came under the influence of Bishop Kenrick of St Louis (from Dublin), to whom he volunteered for work in America.
During the twelve years before the Civil War he led the active and full life of a parochial missionary in St Louis, wit a zeal and energy that are not yet forgotten. The stress of events caused him to cast his lot with the Southern Army, to whose memory he was ever loyal and true, and as Chaplain to the Confederates he went through all the hardships and sacrifices of the campaign, saw all its phases, faced all its dangers, until its final stages ended in peace.
The vicissitudes of life led him back to Europe, where in 1864, on his return from a visit to Rome, he joined the Jesuit Order as a novice in Milltown 09 January 1865, being 35 years of age, and in the full flush of his power and usefulness. After his Noviceship he was sent to Louvain for further studies, and returning to Ireland he was appointed to the Missionary Staff. Few Priests were better known than he was during the years when, as companion of Robert Haly and William Fortescue, his apostolic labours had for their field, almost every diocese in Ireland. After years of arduous toil in the missionary field, many positions of trust in the Order were committed by his Superiors to him in Belvedere, Tullabeg, UCD and at length he was appointed Superior of Gardiner St in 1884. Here for upwards of thirty years he laboured with an ardour and energy characteristic of his powerful will and kindly heart. During all these years his work of predilection was the formation and direction of his great Sodality for Commercial Young Men. To this work he devoted a zeal and energy which were only equalled by the devotedness and affection of those for whom he so unselfishly laboured. Many will have cause to regret in his loss a true friend, a generous benefactor, a wise and comforting adviser. But to his brothers in religion, to those who knew him in the intimacy of his daily life, his memory will remain as that of a man of deeply religious feeling, of profound humility and simplicity of character, and, added to great strength of will, a heart as tender as a mother’s.”

Note from Edward Kelly Entry :
He was ill for a very short time, and died peacefully and happily at Gardiner St. The Minister Father Bannon and Father Joe McDonnell were present at his death.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bannon, John
by Patrick Maume

Bannon, John (1829–1913), catholic priest and Confederate chaplain, was born 29 December 1829 at Rooskey, Co. Roscommon, son of James Bannon, a Dublin grain dealer, and his wife, Fanny (née O'Farrell). Bannon had a brother and at least one sister. He was educated locally in Dublin, at Castleknock College (1845–6), and at St Patrick's College, Maynooth (minor seminary, 1846–50; theology course, 1850–53). He was ordained to the priesthood on 16 June 1853; some months later he received permission to transfer to the archdiocese of St Louis, Missouri.

Bannon arrived at St Louis early in 1855; after serving as assistant pastor at the cathedral for some months he became assistant pastor of the church of the Immaculate Conception, and in January 1857 pastor. He appears to have been recognised as a man of ability, for in September 1858 Archbishop Francis Patrick Kenrick (qv) made him secretary to the Second Provincial Council of St Louis (a meeting of the bishops of the American midwest), and the following November appointed him pastor of St John's parish in the west end of St Louis, with a commission to build a large new church and auxiliary bishop's residence. Bannon proved an effective pastor and fund-raiser; the church was largely complete by March 1861. He also became chaplain to a Missouri state militia company.

Missouri was a slave-holding state, and as the southern states threatened to secede from late 1860 tension developed between supporters and opponents of secession. In May 1860 the St Louis militia units (which had been mustered in camp by the pro-southern governor) were surrounded and forced to surrender to Federal troops supported by union volunteers. Father Bannon may have been among the prisoners (who were subsequently released on parole). During the fighting between Confederate and Federal forces in autumn 1861, many of the disbanded militia made their way south to join the Confederate army. On 15 December 1861 Bannon joined them (without the permission of Archbishop Kenrick, who maintained strict neutrality); Bannon had earlier expressed Confederate views from the pulpit, which placed him in danger of arrest. Bannon's admirers tend to emphasise his pastoral concern for his militiamen and his abandonment of bright chances of promotion in St Louis. In his writings and sermons he presented the Confederacy as defenders of Christian–agrarian civilisation against an aggressive, materialistic North.

Bannon reached the Confederate army near Springfield, Missouri, on 23 January 1862. He was attached to the Missouri light artillery but served as a chaplain-at-large to catholic soldiers; since he was not a regimental chaplain he did not receive official recognition (or a salary) until 12 February 1863, when his appointment by the Confederate war department was backdated to 30 January 1862. He kept a diary of his experiences as a chaplain, which he gave to an American historian in 1907; it is now in the University of South Carolina archives and formed the basis of Philip Tucker's The Confederacy's fighting chaplain (1992). He also wrote ‘Experiences of a Confederate chaplain’ (published in Letters and Notices of the English Jesuit Province, Oct. 1867, 202–6).

Bannon was present at the battle of Elkhorn Tavern, Missouri (7–8 March 1862), and accompanied his unit through the fighting around the strategic rail depot of Corinth in northern Mississippi in 1862–3 and on its posting to Vicksburg, the last Confederate stronghold on the Mississippi river, in March 1863. Broad-shouldered and standing over six feet tall, Bannon was a conspicuous figure on the battlefield and many sources testify to his zeal and physical courage in performing his religious duties during the fighting. (He also served as an artilleryman at moments of crisis.) He remained at Vicksburg throughout the siege until the fortress surrendered on 4 July 1863 and its occupants were taken prisoner. After his release on 4 August Bannon went to Richmond, where on 30 August he was asked by Jefferson Davis and the Confederate secretary of state, Judah Benjamin, to undertake a mission to Ireland to discourage recruitment for the Federal forces.

Bannon arrived in Ireland in November 1864. He wrote to the Nation under the pen name ‘Sacerdos’, supplied John Martin (qv) with material for a series of pro-southern letters, and circulated to parish priests and intending emigrants documents defending the southern cause and quoting pro-Confederate statements by prominent nationalists. In February and March 1864 he toured Ireland giving political lectures. His reports to Benjamin (preserved in the Pickett papers, Library of Congress) claim considerable success in discouraging emigration. The Confederate congress voted him its thanks.

In June 1864 Bannon accompanied Bishop Patrick Lynch (qv) of Charleston on a visit to Rome seeking papal diplomatic recognition. By the time his mission was completed it was clear that the Confederacy faced defeat, and neither the civil nor ecclesiastical authorities in St Louis were likely to look favourably on Bannon. He therefore undertook the spiritual exercises of St Ignatius Loyola (in a thirty-day retreat) and at their conclusion successfully petitioned for admission into the Irish province of the Jesuit order. He spent a year in the Jesuit novitiate at Miltown Park, Dublin (1865–6), and studied dogmatic and pastoral theology at Louvain (1866–7). In 1867–70 he travelled Ireland as part of the Jesuit team of missionary preachers. Thereafter he founded several sodalities in Dublin. The best-known of these was the Young Businessmen's Sodality, to which he remained attached until 1911; he may have been the model for the preacher Father Purdom in the story ‘Grace’ by James Joyce (qv). Bannon was regarded as a particularly eloquent preacher and continued to travel widely within Ireland, holding retreats and giving sermons on special occasions. He served as minister at Tullabeg College in 1880–81 and at the UCD residence in 1882–3, but he proved to lack administrative ability. He may have been the John Bannon who wrote a short life of John Mitchel (qv) published in 1882.

Bannon was superior of the Jesuit community in Upper Gardiner Street, Dublin (1883–9), where he spent the remainder of his life. He never returned to St Louis but continued to correspond with, and receive visits from, old military acquaintances and southern historians. In November 1910 he suffered a slight stroke, which left him partially paralysed. He died 14 July 1913 at the Jesuit residence in Upper Gardiner Street and was buried in the Jesuit plot at Glasnevin cemetery.

‘Experiences of a Confederate chaplain’, Letters and Notices of the English Jesuit Province (Oct. 1867), 202–6; Philip Tucker, The Confederacy's fighting chaplain (1992); William Barnaby Faherty, Exile in Erin: a confederate chaplain's story: the life of Father John Bannon (St Louis, 2002); James M. Gallen, ‘John B. Bannon: chaplain, soldier and diplomat’, www.civilwarstlouis.com/History/fatherbannon; http://washtimes.com/civilwar (websites accessed 10 May 2006)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-confederate-priest/

As he lay in prison after the defeat of his troops in the American Civil War, Jefferson Davis, President of the Confederate States, received a small token of comfort from Pope Pius IX. It was a crown of thorns, together with a portrait of the pontiff, as a sign of sympathy and support. The man most likely responsible for bringing Davis so firmly to the Pope’s attention was an Irish Jesuit, Fr John Bannon. Fr Bannon became a prominent leader of the Irish community in St Louis and an indefatigable chaplain during the war. He was sent by Davis to Ireland to urge emigrants not to sign up with the Union, and he used his time in Europe to visit the Pope. He had several long audiences with Pio Nono, during which he pressed – successfully, apparently – the Confederate cause.

Barden, Thomas, 1910-1997, Jesuit priest

  • IE IJA J/57
  • Person
  • 31 March 1910-03 June 1997

Born: 31 March 1910, Dublin
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
Professed: 02 February 1945
Died: 03 June 1997, McQuoin Park Infirmary, Hornsby, NSW, Australia

Part of the St Aloysius College, Milsons Point, Sydney, Australia community at the time of death.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
A twin - his sister Hyainth was a Loreto Sister and worked in Africa. His brother Wiliam was a Dominican and Archbishop of Tehran until the overthrow of the Shah.

His early education was with the Presentation Sisters and the Christian Brothers. In 1922 he gained a scholarship to Mungret College SJ.

1929-1932 He did his Juniorate at Rathfarnham graduating BA from University College Dublin in Celtic studies.
1932-1935 He was at St Aloysius College, St Helier, Jersey for Philosophy, which gained him a lifelong interest in French language.
1935-1939 He made Regency at St Aloysius College, Sydney, and accepted Australian citizenship in 1936.
1939-1943 He studied Theology at Milltown Park Dublin
1943-1944 He made Tertianship at Rathfarnham Castle
1944-1945 He was at Liverpool, England doing parish work.
1945-1947 He returned to Australia and St Aloysius, Milsons Point.
1948-1952 He was appointed Rector at St Louis School, Perth. He became popular there with local families who helped develop the oval facilities for the school. His students there remeber his wit, shrewdness and ability to inspire them.
1964-1961 He was appointed Headmaster at St Ignatius College, Norwood. His style and manner during these years did much to establish the tradition of rapport and affection between staff and students. He was a firm disciplinarian, and the tongue lashings he gave were formidable, as was his humour and the twinkle in his eye, which indicated a man who loved the school, the work he was doing and the boys he taught. He also employed the first lay teachers there.
1962-1964 He was dean of students at St Thomas More University College, Perth, but he did not enjoy working with tertiary students.
1965-1968 He returned to St Louis, Perth, as Vice-Rector and Prefect of Studies.
1969-1974 He was a respected French teacher and Form Master At St Aloysius College, Sydney.
1975-1984 He was French teacher and Form Master at St Ignatius College, Athelstone SA, and was also the community bursar there.
1985-1993 He was back at St Aloysius, Sydney. where he taught for a number of years.
1993 For the last seven years at St Aloysius his memory had become unreliable, and so he moved to the retirement home at McQuoin Park, where he was happy and well cared for. When his health failed finally, he was transferred to the Greenwich Convalescent Hospital.

He was very Irish, a great conversationalist and storyteller, entertaining and witty. He was a good companion and a joy at any party. As an administrator he was efficient and fair, and incisive in his decisions. He had a gift for preaching and was a good retreat giver, though not creative in thought. He was experiences as a wise counsellor and a fair judge of human nature. He made many friends among the parents in Perth, Adelaide and Sydney, some of whom kept lifelong contact.

Baron, François, 1834-1922, Jesuit priest

  • Person
  • 21 April 1834-23 September 1922

Born: 21 April 1834, Marcilly-en-Gault, France
Entered: 21 November 1871, Angers France - Franciae Province (FRA)
Ordained: - pre Entry
Professed: 15 August 1883
Died: 23 September 1922, Laval, France - Franciae Province (FRA)

by 1881 came to Milltown (HIB) as Min Jun 1881-1882

Barrett, Cyril D, 1925-2003, Jesuit priest, art historian, and philosopher

  • IE IJA J/561
  • Person
  • 09 May 1925-30 December 2003

Born: 09 May 1925, Dublin
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956
Professed: 02 February 1960
Died: 30 December 2003, Milltown Park, Dublin

by 1962 at St Ignatius, Tottenham London (ANG) studying
by 1963 at Mount Street, London (ANG) studying
by 1964 at Church of the Assumption, Warwick (ANG) studying
by 1973 at Warwick University (ANG) teaching
by 1993 at Campion Hall, Oxford (BRI) teaching

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Barrett, (Denis) Cyril
by Patrick Maume

Barrett, (Denis) Cyril (1925–2003), Jesuit priest, art critic and historian, and philosopher, was born Denis Barrett in Dublin on 9 May 1925 (Cyril was his name in religion). He was the son of Denis Barrett, the last assistant commissioner of the Dublin Metropolitan Police. His mother died of cancer when he was aged three, and his father subsequently remarried; the two marriages produced four sons and a daughter. Young Denis grew up at the family home in Booterstown, south Co. Dublin; his relationship with his stepmother Evelyn was close and affectionate. The family background was well‐to‐do catholic with some landed gentry elements which might have been described as ‘castle catholic’ but which offered scope for self‐expression, often eccentric; like several of his ancestors, Barrett was noted for charm, eccentricity, and intellectual brilliance.

He was educated at Killashee school in Naas, at Ampleforth College, Yorkshire, and at Clongowes. He joined the Jesuits in 1942, underwent a Thomist training in philosophy at the Jesuit college in Tullabeg, and studied theology at Milltown Park in Dublin. The Jesuits recognised and encouraged his academic vocation, and his career took advantage of the wide latitude allowed to an imaginative Jesuit in pursuance of his vocation. He studied Latin and history at University College Dublin (the latter discipline, as taught by John Marcus O’Sullivan (qv), had a strong philosophical component, and Barrett recalled being introduced to political philosophy by studying Rousseau as being thrown in at the deep end) and graduated with a first class BA in 1947. After a year studying anthropology and the role of myth at the Warburg Institute, Barrett began a peripatetic teaching career, including three years at Clongowes, three years teaching psychology at Tullabeg, and a period at Chantilly (France). He also studied theology at Milltown Park. Barrett was ordained priest in 1956 and took his final Jesuit vows in 1960. He undertook advanced research in philosophy at the University of London, receiving a Ph.D. in 1962 for a dissertation on symbolism in the arts.

In 1965 Barrett was one of two founding members of the philosophy department at the University of Warwick, where he was successively lecturer (1965–7), senior lecturer (1967–72) and reader (1972–92). Shortly after his appointment to Warwick he established his reputation, first by editing a well‐received selection of papers by innovators in the philosophy of art and criticism, Collected papers on aesthetics (1965), then by persuading the notoriously reluctant Wittgenstein estate to allow him to publish a collection of notes by three students of Wittgenstein of the philosopher’s remarks on aesthetics, psychology and religion. Lectures and conversations on aesthetics, psychology and religious belief (1966) offered new perspectives on Wittgenstein’s aesthetic and religious interests, whose extent had barely been realised, and became the basis for an extensive critical literature.

Barrett maintained his involvement with Wittgenstein throughout his career, summing up his views in Wittgenstein on ethics and religious belief (1991). He maintained that the gap between Wittgenstein’s early and late views had been exaggerated; the importance Wittgenstein attached to value remained constant and the Tractatus logico‐philosophus, widely seen as an exercise in positivism, was in inspiration a document of moral inquiry. He did not call himself a Wittgensteinian (he was sceptical of the concept of philosophical discipleship) but was influenced by Wittgenstein in his eclectic preference for addressing disparate problems rather than seeking to build an overarching system, and in his interest in the nature of perception.

The mature Barrett held the Wittgensteinian view that religion could not be stated in propositional terms (i.e. as a set of beliefs) but can only be experienced as a way of life, though Barrett also maintained that this did not entail relativism between such ways; real belief was required. This view would have been seen as heterodox by large numbers of Christians throughout the history of Christianity (including some of Barrett’s contemporaries) but was part of a wider reaction within twentieth‐century catholic theology against what were seen as excessively mechanical and rationalistic forms of neo‐Thomism and of a desire to rediscover the approach of the early church fathers based on the view that reason might illuminate faith from within but could not create it where it did not exist.

Barrett disliked clerical politics and what he saw as the intellectual narrowness and social conservatism of the church hierarchy. He was hostile to the neo‐orthodoxy of Pope John Paul II; his comment in a public venue on the day of the pope’s attempted assassination by Mehmet Ali Agca (13 May 1981), that the greatest fault of ‘that bloody Turk’ had been not shooting straight (Times, 15 Jan. 2004), was occasionally cited by more conservative catholics as symbolic of the perceived deterioration of the Jesuits after the second Vatican council. Barrett’s friends recall, however, that despite his pleasure in flouting what he regarded as petty‐fogging rules and the constraints of his calling, he maintained a deep personal faith in God and was a valued and compassionate confessor and adviser; beneath his questing was an underlying simplicity.

He was a champion of various schools of modern art, particularly Op Art (in 1970 he published one of the first significant books on this form of abstract art, which uses optical illusions to focus the viewer’s attention on the process of perception). He was a regular visitor to eastern Europe where he combined religious activity with encouragement of those artists who were resisting official pressure to conform to Soviet realism; his trips were financed by eastern bloc royalties from his own publications (which could not be transferred into western currencies) and the profits from smuggling out disassembled artworks as ‘agricultural implements’. He also helped to mount several art exhibitions to popularise favoured trends, and established extensive (and hard‐bargained) relationships with London dealers. He played a significant role in building up Warwick University’s art collection, and at various times donated forty works from his own collection (including items by Bridget Riley, Micheal (Michael) Farrell (qv), and Yoko Ono) to the university. Barrett’s fascination with kitsch led him to produce a paper, ‘Are bad works of art “works of art”?’ (Royal Institute of Philosophy Lectures, vi (1973), 182–93), inspired by some of the religious art he encountered at Kenilworth Priory, Warwick. (Barrett’s answer was a qualified Yes.)

He did much to popularise modern art in Ireland through his frequent contributions to the Jesuit quarterly review Studies (he was assistant editor for a year in the early 1950s, and throughout his subsequent career wrote and reviewed for the journal on a wide range of topics) and other journals such as The Furrow and Irish Arts Yearbook. He produced a widely respected catalogue of nineteenth‐century Irish art (Irish art in the 19th century (1971)), and with Jeanne Sheehy (qv) contributed two chapters on the visual arts and Irish society to A new history of Ireland. VI. Ireland under the union, II. 1870–1921 (Oxford 1996) and an account of twentieth‐century art to A new history of Ireland. VII. 1921–84 (Oxford 2004). He also published monographs on the artists Micheal (Michael) Farrell and Carmel Mooney.

Although his flair for teaching and disputation was celebrated on campus, Barrett, like many old‐style academics, lacked administrative aptitude and in his later years at Warwick he was irritated by the increasing bureaucratisation and quantification of higher education. In 1992 he retired from Warwick to Campion Hall, the Jesuit college at Oxford, where he organised an exhibition of its art holdings, used the Latin‐language procedure in applying for a Bodleian reader’s ticket, and was a frequent visitor to the rival Dominican hall, Blackfriars. At Campion Hall he continued to work as a tutor, though he maintained that leisure (expansively defined as ‘life lived to its fullest’) was the proper end of human life and the proper state of mankind; he devoted as much time to it as possible.

He was a world traveller (wont to describe some of the ricketier charter planes he encountered as ‘Holy Ghost Airlines’), a gourmet cook who loved to entertain guests, a convivial drinker, and fond of betting on horseraces; he regularly attended the Merriman summer school in Co. Clare with his friend the broadcaster Seán Mac Réamoinn (1921–2007). He was a voluble critic of the provisional IRA. At the time of his death he was working on an analysis of the morality of war (he was always critical of the view that a just cause justified any means), a philosophical autobiography My struggles with philosophy, and a revision of the Spiritual exercises of St Ignatius Loyola. He also wrote poetry inspired by his reactions to the cancer which was killing him. Cyril Barrett died in Dublin on 30 December 2003.

Ir. Times, 10 Jan. 2004; Times (London), 15 Jan. 2004; Independent (London), 25 Feb. 2004; http://www2.warwick.ac.uk/services/art/exhibitions/cyrilbarrett/ (entry on ‘Barrett, Cyril’)

Barrett, Cyril J, 1917-1989, Jesuit priest

  • IE IJA J/641
  • Person
  • 30 April 1917-02 July 1989

Born: 30 April 1917, Charleville, County Cork
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Professed: 08 December 1976
Died: 02 July 1989, St Paul’s Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966

◆ Hong Kong Catholic Archives :
Father Cyril Barrett Died after Long Illness, S.J.
R.I.P.

Father Cyril Barrett, SJ, died in St. Paul’s Hospital, Causeway Bay, after a long illness, very bravely on Sunday, 2 July 1989.

The late Father Cyril J. Barrett, SJ. was born in Charleville, Co. Cork Ireland in 30 April 1917. He was educated in Clongowes Wood College and in 1935 he entered the Jesuit Order. He finished his academic studies and professional training in 1951 and in that year came to Hong Kong where he has lived and worked since then.

At first he was assigned to study Chinese (Cantonese) for two years and then went to Wah Yan College, Hong Kong at first as a teacher, then in 1954 became Prefect of Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall where he was Warden until 1969 and during this time Ricci Hall, with minimal dislocation to the residents was totally rebuilt, and Father Barrett was very busily engaged in the fund raising for this new project. In 1970 he returned to Wah Yan College, Hong Kong, as Principal where he continued until 1982. Since then he has in 1983 received an honorary doctorate “Doctor of Social Science” from the University of Hong Kong, and has busied himself with making contact, either in person or through letters with practically every former Wah Yan Student studying abroad. He made long trips to Australia, the United States and Canada, and the United Kingdom, visiting secondary schools and Universities and other higher educational institutions, and there meeting with the Wah Yan past students.

In the past five years he has known that he has a serious cancer condition and other debilitating illnesses. He has suffered a great deal, but was always trying to lead as normal a life as possible. In summer 1988 he went to Ireland on holiday and returned to Hong Kong even though most of his friends thought the journey would be too much for his greatly weakened condition. Since then he has been almost continually in hospital, getting gradually weaker. Until finally on 2 July 1989 he died.

All through his life he was interested in many other matters besides education. He was a dedicated bird watcher and an occasional helper in archeological digs in the New Territories. He was a fairly constant writer of letters to the papers on matters connected with education.
Sunday Examiner Hong Kong - 7 July 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was the son of a banker and received his early education in Bagenalstown County Carlow and then at Clongowes Wood College.
In his Jesuit studies he graduated BA at UCD, then spent three years studying Philosophy at St Stanislaus College Tullabeg.
He was then sent to teach at Belvedere College SJ for Regency.
He then went to Milltown Park for four years Theology, followed by a year making Tertianship at Rathfarnham Castle.

1951-1953 He came to Hong Kong and spent two years at Xavier House, Cheung Chau, studying Cantonese.
1953 He began his long connection with Wah Yan College Hong Kong, as a teacher, educationalist and Principal. In 1983 he was awarded a Doctorate of Social Science by the University of Hong Kong, in recognition of his contribution to Hong Kong society. He set up the Wah Yan Post-Secondary Education Trust Fund, set up to award scholarships to former students wishing to study overseas. At the same time he had a keen interest in the archaeology of the New Territories.
He was a regular contributer to the newspapers and a keen campaigner for the Anti-smoking movement in Hong Kong.

Barrett, Patrick, 1866-1942, Jesuit priest and chaplain

  • Person
  • 15 January 1866-03 March 1942

Born:15 January 1866, Carrick-on-Shannon, County Leitrim
Entered: 05 October 1883, Milltown Park, Dublin; Dromore, County Down
Ordained: 1897, St Francis Xavier, Gardiner Street, Dublin
Professed: 15 August 1900
Died: 03 March 1942, Milltown Park, Dublin

First World War chaplain

by 1899 at Leuven Belgium (BELG) making Tertianship
by 1918 Military Chaplain : Bettisfield Park Camp, Shropshire

◆ HIB Menologies SJ :
Note from Francis X O’Brien Entry
He studied Philosophy at Milltown and then Mungret for with three other Philosophers , Edward Masterson, Franics Keogh and Patrick Barrett.

◆ Irish Province News

Irish Province News 17th Year No 3 1942

Obituary :

Rev Patrick Barrett SJ

The Rev. Patrick Barrett, SJ., whose death took place in Dublin, was the youngest son of the late Mr. Michael Barrett, of Finner, Carrick- on-Shannon, where he was born in 1866. Educated at the former College Tullabeg, he entered the Society of Jesus in 1883, and after a period of teaching at Clongowes pursued his higher studies at Milltown Park. Dublin, being ordained priest by the late Archbishop Walsh on August l, 1897, at the Church of St. Francis Xavier. He completed his training at Tronchiennes. Belgium, and after spending a few years as master at Mungret College, joined the mission staff, and was engaged for twenty years in giving missions in various parts of the country. He served for two years as chaplain in the last war. Perhaps his best and most enduring work of his life he inaugurated in 1924. when he became Director of the working men's retreat house at Rathfarnham Castle, a post he held till failing health in 1940 forced him to relinquish this labour of love.
As a missioner he was very energetic and industrious and was most faithful in attending to the Confessional. His instructions were sound and practical but he was not a great preacher. The vast amount of good he must have done for souls will not be known on this earth.
Although the work of the Retreat House in Rathfarnham had begun before Fr. Barrett went there, it may be truly said that he, by his zeal, perseverance and instinct for order and discipline established the work upon the secure basis on which it, rests to-day. On coming to Rathfarnham he recognised at once that for the efficient working of the Retreats a new Chapel and Refectory were necessary. Hence with the sanction of his superior, he set about the work of collecting the necessary funds, and in a comparatively short time the Chapel
and Refectory were built and furnished.
Fr. Barnett had definite talent for organisation, and this he pressed into the service of the Retreats. For many years he was a, familiar figure in the streets of Dublin as, with rather stolid and measured gait he trudged from one business establishment to another, rounding up possible retreatants and selecting men of more than ordinary ability or standing in their employment whom he enrolled as Promoters of Retreats or, as he subsequently called them, Knights of Loyola. The fidelity of these men to Fr. Barrett's appeal and the zeal with which they threw themselves into the work of rounding up retreatants in the city are amply proved by the continuous procession of working men which, since the inception of Fr. Barrett's campaign, has went its way week-end after week-end, to Rathfarnham. and also by the numerous presentations made to Fr Barrett personally and to the Retreat House since 1924. Amongst these should be mentioned in particular the Grotto of Our Lady, erected in 1926 by the employees of the Dublin Transport Company, and the life-size Statue of the Sacred Heart which stands in the grounds by the lake, presented by the Coopers of Guinness Brewery. As a giver of the exercises Fr. Barrett does not seem to have shown outsanding merit. He could. however. on occasion when stirred by special circumstances, speak with great effect. The influence which Fr. Barrett exercised over those whom he met in Rathfarnham and the affection and veneration which he inspired were due rather to the deadly earnestness of the man, the personal interest he took in each of his retreatants and his gifts as an understanding and sympathetic private counselor. To perpetuate his memory and as a. tribute to the work done by Fr. Barrett in Rathfarnham, some of his old retreatants are having his portrait painted in oils with the object of presenting it to the Retreat House. Many moreover, have had Masses celebrated for the repose of his soul. R.LP.

Barry-Ryan, Kieran, 1929-2018, Jesuit priest

  • IE IJA J/820
  • Person
  • 20 February 1929-17 November 2018

Born: 20 February 1929, Cappaghwhite, County Tipperary
Entered: 06 September 1947, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Professed: 02 February 1965, Rathfarnham Castle, Dublin
Died: 17 November 2018, St Vincent’s Hospital, Dublin

Part of the St Francis Xavier's, Uper Gardiner Streey community at the time of death.

by 1950 at Laval, France (FRA) studying
by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1971 at Coventry, England (ANG) working
by 2007 at Annerly, London (BRI) working
by 2011 at Beckenham, Kent (BRI) working

◆ Jesuits in Ireland : https://www.jesuit.ie/news/kieran-barry-ryan-sj-a-gifted-marriage-counsellor/

Kieran Barry-Ryan SJ: a gifted marriage counsellor
Fr Kieran Barry-Ryan SJ died peacefully after a short illness in St Vincent’s Hospital, Dublin on Saturday, 17 November 2018 aged 89 years. His funeral took place in St Francis Xavier Church, Gardiner Street in Dublin on 20 November followed by burial in Glasnevin Cemetery.
Born in Cappaghwhite, County Tipperary, Fr Kieran was educated in Ireland and England before entering the Society of Jesus at St Mary’s, Emo, Country Laois in 1947. His Jesuit training included studies abroad in France and Zambia, and he was ordained at Milltown Park Chapel, Dublin in 1960.
As a Jesuit priest, Fr Kieran taught Religion at Bolton Street DIT in Dublin and was a member of the Gardiner Street community for many years. He was deeply involved in marriage and family ministry. He identified a great need for this work, helping to set up pre-marriage courses, writing the material for them, and training those who would give them.
Fr Kieran said that the most challenging part of marriage and family ministry was encouraging the trainers to reflect and draw on their own experience of faith and prayer. Rather than focusing simply on human development which had a strong gravitational pull for people, he helped to nourish and develop the religious heart of the sacrament of marriage.
He lived in England from 1997 to 2013 where he continued his popular pre-marriage courses. He became known as a wise and kind presence to the many couples and families who were referred to him. Later, he was a Chaplain to Emmaus Nursing Home in Kent, England.
The Irish Jesuit returned to Gardiner Street community in 2013 and spent his last four years in Cherryfield Lodge nursing home, Dublin where he prayed for the Church and the Society. He died in St Vincent’s Hospital while being surrounded by his family and friends.
Dr Chris Curran, who is working on the Loyola Institute initiative, was a friend who attended the funeral on 20 November. He remarked that Fr Kieran, fondly known as ‘Kerry’, was a person of good fun and laughter: a very good bridge player, a golfer, fluent in French, someone who worked very well with groups and who loved an argument.
“Kerry was a close family friend of very long standing”, said Dr Curran. “He was involved in the life of my family for many years where he officiated over the sacraments. He was dedicated and committed in particular to the marriage apostolate”.
Fr Kieran is sadly missed by his sisters Eileen Dooley, Wimbledon and Patricia MacCurtain, Jesuit confreres and friends. He is predeceased by his sister Maureen Lightburn. ‘Kerry’ was known to be a much loved brother, uncle, granduncle, priest and friend. He will be particularly remembered in Ireland, England and America.
Ar dheis Dé go raibh a anam dílis.

Early Education at St Augustine’s, Ramsgate; Downside School, Bath; College of Surgeons, Dublin
1949-1951 Laval, France - Juniorate
1951-1954 Tullabeg - Studying Philosophy
1954-1957 St Canisius College, Chikuni, Zambia - Regency : Teacher
1957-1961 Milltown Park - Studying Theology
1961-1962 Rathfarnham - Tertianship
1962 Teacher of Religion at Bolton St DIT, Dublin
1968-1970 Gardiner St - Assisting in Church; teaching at Bolton St
1971-1976 Leeson St - Director of Marriage Courses at CIR
1976-1997 Gardiner St - Assisting in Church; Marriage & Family Apostolate; Marriage Counselling & Courses
1988 Director of Church Apostolate
1991 Sabbatical
1997-2009 Annerley, London, England - Parish Work; Marriage and Family Apostolate at St Anthony of Padua Church
2009-2013 West Wickham, Kent, England - Chaplain to Emmaus Nursing Home
2013-2018 Gardiner St - Sabbatical
2014 Prays for the Church and the Society at Cherryfield Lodge

Bartley, Patrick, 1879-1941, Jesuit priest

  • IE IJA J/J61
  • Person
  • 05 December 1879-09 May1941

Born: 05 December 1879, Grange, Co Waterford / Boher, Co. Limerick
Entered: 30 July 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 28 July 1912
Professed: 02 February 1915
Died: 09 May 1941, Milltown Park, Dublin

by 1903 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1906 in Saint Joseph’s College, Beirut, Syria (LUGD) studying oriental language

◆ Irish Province News

Irish Province News 16th Year No 3 1941

Obituary :

Father Patrick Bartley

Fr. Patrick Bartley was born near Boher, in Co. Limerick on December 5, 1879. He attended Crescent College, Limerick as a day pupil for some years, but at the early age of fifteen
he entered the Noviceship (Tullabeg) in 1894. After the Noviciate he crossed over to the Juniorate in the same house, comrnencing his studies for the Royal University of Ireland examination which he passed with high distinction till he obtained his M.A. Degree (Classical) in 1901. He was then sent to St. Helier in Jersey, where he studied Philosophy for two years. In 1904 he was appointed to Belvedere College, Dublin, as teacher, Assistant-prefect of Studies. But in the following year he was one of a small group chosen to study Oriental Languages at the University St. Joseph, Beirut, Syria. In 1906 he returned to his native land - and county - acting again as teacher for two years in Mungret College, Limerick (1907-1909). In September, 1909, he began the study of Theology in Milltown Park, where he was destined to spend most of the rest of his life. He finished his Theological course there in 1912. Tertianship in Tullabeg followed immediately (1912-13), after which he was again sent to Mungret College to resume his teaching career and act as Assistant Prefect of Studies. In 1915 he was appointed professor of Church History and Hebrew in Milltown Park. In 1918 he became professor of Philosophy, helping to inaugurate our Irish Philosophate. When this was transerred to Tullabeg in 1922 he took over the chair of Scripture in Milltown Park, which with Hebrew remained his appointed task till the end.From 1923 onwards he also acted as Prefect of Studies.
On May 9, 1941, he died.
Such in outline was his career; and it shows that he was preeminently a student and scholar, leading what Cicero calls the vita umbratilis. It gives, however, but an inadequate idea of the depth of his erudition or the singular charm of his character. Only those who had the privilege of living in intimate daily intercourse with him could fully appreciate either his
eneyclopaedic knowledge, which a marked reserve together with a deep humility concealed from unobservant eyes, or that gentleness of disposition which made him one of the most loveable of men. It may be doubted if anyone ever detected the least manifestation of anger on his part by as much as a gesture. This did not spring from weakness of character or the lack of decisive views. On the contrary, for he had very strong convictions and a quiet obstinacy all his own. But he lacked inclination towards or aptitude for any kind of strife. It would have been difficult to pick a quarrel with him, if anyone ever had the desire, which was never the case.
No doubt much of all this serenity was natural to him, the result of a wise sagaciousness which made him see the foolishness of all brawling. But there was obviously much more than that in the unwavering victory of good humour, kindliness and tolerance over all the instability, pettiness, jealousy and selfishness which seem to adhere to the very bones of fallen
humanity. Father Bartley was as little given to parading piety as to parading learning. Yet one felt that it was there, deep, solid and efficacious, making one who was by nature a
gentleman, by grace an every way admirable and wholly religious. The patience with which he bore the more than ordinary share of sickness that came his way was further proof of this. As a quite young man he appeared to 'enjoy perfect health. In his early years in Tullabeg he was both fond of, and skilled in, all out-door sports and recreations. Tall, lithe and very swift of foot. he excelled in football and tennis, while he was an excellent swimmer and one of the champion walkers of the community. But before he had finished his University studies - while preparing for his M.A. degree - he began to suffer from some internal trouble which necessitated at least one major operation and some lesser ones. To outward appearance he made a complete recovery. Yet it was soon apparent that the old physical energy and vitality were gone. He grew more and more sedentary in his habits as the years went by, until a short solitary walk was almost all the exercise he cared for. Falling a little into flesh in consequence, he had the air of one with whom all 'was not well in spite of his impressive size and fine appearance.
Yet no word of complaint was ever heard from him, and until forced to take a change or a rest by the doctor, he kept so consistently to the even tenour of his days, and, above all, was so cheerful and good tempered, that few would suspect him of being ill at all. Only towards the end did his looks betray how rapidly he was ageing and failing. And even in his last sickness, when it was clear that he could not recover, he retained to the end the tranquil serenity which had always characterised him. His whole life was of a single pattern - but a rare and noble one. Few men of his calibre can have lived quite so unknown to the outside world. But few will be more regretted or missed in the circle where he moved.

Begley, Henry, 1835-1893, Jesuit priest

  • Person
  • 21 June 1835-25 January 1893

Born: 21 June 1835, Coleraine, County Derry
Entered: 17 April 1852, New Orleans LA, USA - Lugdunensis Province (LUGD)
Ordained: 1866
Professed: 15 August 1872
Died: 25 January 1893, St Mary's University, Galveston TX, USA - Neo-Aurelianensis Province (NOR)

In HIB by 1871 making Tertianship at Milltown Park

Benson, Patrick J, 1923-1970, Jesuit priest and missioner

  • IE IJA J/735
  • Person
  • 19 December 1923-15 May 1970

Born: 19 December 1923, Kilkishen, County Clare
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Professed: 02 February 1959
Died: 15 May 1970, Fordham University, The Bronx, New York, USA - Zambiae Province (ZAM)

Part of the Canisius College, Chikuni, Zambia community at the time of death

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
The suddenness of Fr Paddy's death came as a great shock. He had left Chikuni for a well deserved leave in January 1970 and during the course of that leave went to the USA to do some career guidance. He had been doing this at Canisius Secondary School with great success and went overseas to acquire the latest techniques. He was staying at Fordham University when he died, and an extract from a letter from the Rector there, Fr James Hennessey S. J., gave the details of Fr Paddy's death:

"He had been here a month and we were delighted to have him. Rarely has anyone fitted into the community so well. He was always pleasant and his humor was delightful, he went about his business seriously and impressed all who came into contact with him. He was cheerful to the last; several who were with him at dinner last evening remembered that he had been in fine fettle. He must have retired early. This morning a relative, Br Bernard F.M.S., came to call for him. They had planned to spend the day together. It was about 10 a.m. and when Paddy did not answer, he went to his room and found him dead. It looked to me as if he had tried to get up, then had fallen back and died quickly and peacefully. There was no evidence of struggle or pain. Fr Minister anointed him and our house doctor pronounced him dead of a coronary".

Paddy was born in Co. Clare, Ireland, on 19th December 1923, an only child. He went to St Flannan's College in Co. Clare and after his final year in school, entered the Society on 7 September 1942 much to the regret of the diocesan clergy who would have liked him for the diocese. He went through the usual training in the Society doing his regency at Belvedere and Mungret. While at these places he was known for his selflessness and the memory everyone had of Fr. Paddy was of his willingness to help others in any way he could. He was ordained at Milltown Park on the 31st July 1956, a happy event which was tempered by the fact that neither of his parents lived to see him ordained. After his tertianship he came to Zambia.

After spending some time learning the language, he became Manager of Schools for a year, then did two years at Charles Lwanga Teacher Training College and finally came to Canisius in 1962, as Senior Prefect, a position he held until 1969 when he was acting principal for almost a year.

If one were to pick out two virtues in Fr Paddy, all would agree that his ever-cheerfulness and readiness to help others are the two outstanding ones. He was a man who rarely thought of himself or his own comfort and this combined with a simplicity of soul, endeared him to all who had dealings with him. In all the houses in which he had been, he left his mark, for he was gifted with his hands and electricity had always been his chief hobby. In Milltown Park, Dublin he did the wiring for the telephone system while he was studying there. In many houses in Zambia, both in the Society and elsewhere, there are "many things electrical" which are working due to Fr Paddy's dexterity.

He was never too busy to help others and was ready to drop everything in order to be of assistance to the many who called on him to do "little jobs", to fill in for a supply if someone was sick or unavailable, or just to be cheerful in conversation. This willingness to help others and his fondness for the steering wheel, gave him a certain mobility and it was not uncommon to see him disappearing in clouds of dust down the avenue.

He led a tiring life but even so, at the end of a hard week put in at the school work, he would go off on Mass supply to preach and baptize or help in the parish at Chikuni. To one who lived and worked with Fr Paddy for many years, the oft quoted Latin tag "consummatus in brevi, expleveit tempora multa" (he accomplished much in a short time) takes on a new meaning.

Though he died in New York his body was returned to Ireland to be buried at Mungret where he had taught and which was not too far from his old home.
Many letters of sympathy came to Fr O’Riordan, Education Secretary General, not least from the Minister of Education and his Permanent Secretary. Here are some extracts: "Fr Benson will always be remembered for his warm humanity, keen sense of humor and willingness to assist others." (Minister of Education); "Fr Benson's calm and reasoned approach to education problems, his sense of humour and the cooperative and helpful spirit with which he went about his affairs, remain in the memory." (Permanent Secretary, Min. Ed.).

Bodkin, Matthias, 1896-1973, Jesuit priest and chaplain

  • IE IJA J/6
  • Person
  • 26 June 1896-2 November 1973

Born: 26 June 1896, Dublin
Entered: 31 August 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931
Professed: 02 February 1934
Died: 02 November 1973, Milltown Park, Dublin

by 1933 at St Beuno’s Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bodkin, Matthias McDonnell
by Felix M. Larkin
found in Bodkin, Matthias McDonnell (1849–1933), journalist and lawyer, was born in October 1849 at Tuam, Co. Galway

Bodkin married (1885) Arabella Norman (c.1854–1931), daughter of Francis Norman, solicitor, of Dublin, and Margaret Norman (née Adrian; c.1820–1883). They had two sons and four daughters, of whom the eldest, Thomas Patrick Bodkin (qv), was director of the NGI 1927–35. Their youngest daughter, Emma Bodkin (1892–1973), was one of the first women chartered accountants in Ireland. Two other daughters became Carmelite nuns. The youngest of the family, also Matthias McDonnell Bodkin (1896–1973), was a Jesuit priest and author. Born 26 June 1896 in Dublin and educated at Belvedere College and Clongowes Wood College, he entered the Jesuit noviciate in 1914 and was ordained 1932. For many years a teacher in Clongowes, Mungret College, and Belvedere, he served as a Royal Navy chaplain during the second world war in Derry and for a brief period in the Pacific on board HMS Anson. Afterwards, his eyesight failing, he undertook mainly retreat work and counselling. He died 2 November 1973 at Milltown Park, Dublin. Like his father, he was a prolific writer – largely on religious themes, but also of adventure stories for boys. His most substantial book, a life of fellow-Jesuit Fr John Sullivan (qv) (The port of tears (1954)), did much to spread Fr Sullivan's reputation for sanctity. So as to differentiate his own from his father's work, Fr Bodkin never used his second Christian name.

NAI, private accession no. 1155; NLI, MS 10702 (F. S. Bourke collection: letters to M. McD. Bodkin and his wife, mainly 1880–1910), MSS 14252–64 (manuscript literary remains of M. McD. Bodkin); Freeman's Journal, 24, 25, 28–30 Jan. 1908; A considered judgment: report of Judge Bodkin forwarded to Sir Hamar Greenwood and read in open court at Ennis, Co. Clare, on Sat., 5 Feb. 1921 (1921); Another considered judgment: second report of Judge Bodkin (1921); Ir. Independent, Ir. Press, Ir. Times, 8 June 1933; Ir. Independent, 3 Nov. 1973; Lawrence W. McBride, The greening of Dublin Castle: the transformation of bureaucratic and judicial personnel in Ireland, 1892–1922 (1991); Frank Callanan, The Parnell split, 1890–91 (1992); Eamonn G. Hall, ‘Introduction’, M. McDonnell Bodkin, Famous Irish trials (1997 ed.); Anne Kelly, ‘Perfect ambition: Thomas Bodkin, a life (with particular reference to his influence on the early development of Irish cultural policy’ (Ph.D. thesis, TCD, 2001); Felix M. Larkin, ‘Judge Bodkin and the 1916 rising: a letter to his son’, N. M. Dawson (ed.), Reflections on law and history (2006)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Note from Daniel Fitzpatrick Entry
He was sent to Mungret in Limerick for his education. He had very fond memories of Mungret, especially his Jesuit teachers, like Mattie Bodkin, who had a significant influence on him.

◆ Irish Province News

Irish Province News 10th Year No 3 1935

Works by Father Mattie Bodkin SJ :

  1. “Flood-tide” - A school story
  2. “Lost in the Arctic” - A translation from the German of Svenson's " Nonni and Manni”.
  3. “Studies in Sanctity” - Biographical essays
    Pamphlets
  4. “The Stop Gap” - School story
  5. “The Captain” - School story
  6. “Saint Robert Southwell” - Hagiography
  7. “Saint Bernadette” - Hagiography
  8. “Blessed Peter Faber” - Hagiography
  9. “Father Stanton” - Biography
  10. “Forest and Jungle” - Biography
  11. “Father De Smet” - Biography
  12. “The Black Robe” - Biography
  13. “Guy De Fontgalland” - Biography
  14. “The Soul of a Child” - Biography

Irish Province News 16th Year No 1 1941

Clongowes :
Fr. Bodkin is to be congratulated on the production of his latest book, “Halt, Invader.” Its publication caused great interest here. We hope that his present work of contemplation and stimulation of youth at study will keep the springs of inspiration bubbling.

Belvedere :
An enthusiastic welcome has been accorded Father Bodkin's novel. “Halt Invader” whose hero is a Belvederian. One member of the Community believes that the Government should
subsidise the book and give a copy of it to every Irish citizen seeing that the book is, in his opinion, an exposition of the ideology of Irish mentality in the present war.

Bohan, Edmund, 1862-1883, Jesuit scholastic

  • Person
  • 13 November 1862-24 July 1883

Born: 13 November 1862, County Limerick
Entered 18 September 1880, Milltown Park, Dublin
Died: 24 July 1883, St Patrick’s College, Melbourne, Australia

Early Irish Australian Mission 1882

◆ HIB Menologies SJ :
1882 He was sent for Regency to Australia with John Flynn, both being delicate in health. He took his First Vows there in 1883, but died shortly afterwards at the Residence in Richmond, Melbourne 18 September 1880.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Having been educated at St Stanislaus College Tullamore and entering the Society at Milltown Park, Edmund became ill and was sent to Australia, where he took vows just before his death.

Note from John Flynn Entry
After a year it was discovered he had consumption and was sent to Australia with another novice sufferer, Edmund Bohan, and arrived in December 1882.

Bourke, Gerard, 1926-2017, Jesuit priest

  • IE IJA J/812
  • Person
  • 17 January 1926-20 August 2017

Born: 17 January 1926, Ranelagh, Dublin
Entered: 14 September 1943, St Mary's, Emo, County Laois
Ordained: 31 July 1957
Professed: 03 December 1981
Died: 20 August 2017, Cherryfield Lodge, Dublin - Japanese Province (JPN)

Part of the St Ignatius, Lower Leeson Street, Dublin community at the time of death.

Transcribed HIB to JPN : 16 December 1960

by 1952 at Eiko, Yokosuka-shi, Japan (JPN) studying
by 1959 at Hiroshima, Japan (JPN)

◆ Jesuits in Ireland : https://www.jesuit.ie/news/much-travelled-jesuit/

A much-travelled Jesuit
Irish Jesuit Fr Gerry Bourke SJ, who spent a good part of his Jesuit life in Japan, passed away on Sunday 20 August. He was aged 91 years. His funeral Mass took place in Milltown Park Chapel on Tuesday 22 August.
Fr Bourke SJ, a native of Ranelagh, Dublin, was a student in CBS Synge St. before he joined the Society in 1943. Shortly after his ordination in 1957, he joined the Japanese mission, and in 1960 he became formally a member of the Japanese Jesuit Province. After a short period as parish priest in Hiroshima, Gerry spent many years teaching in a Jesuit high school in Yokosuka, south of Tokyo. He left in 1971, and went to New York, and then to Hawaii, where he did academic and pastoral work. He returned to Japan in 1984, where he taught and ministered at Sophia University in Tokyo.
After another stint in Hawaii, Gerry returned to Ireland in 2001, and for much of the next decade was deeply immersed in Jesuit communications, particularly with the innovative and thriving apostolate of Sacred Space. He moved to Cherryfield Lodge nursing home in his native Ranelagh in 2013 where he settled in very well and appreciated all that was done for him. It was there that he passed away peacefully on Sunday 20 August.
Ar dheis Dé go raibh a anam dílis.

Early Education at CBS, Synge Street, Dublin
1945-1948 Rathfarnham - Studying Arts at UCD
1948-1951 Tullabeg - Studying Philosophy
1951-1954 Yokosuka, Japan - Regency : Learning Language; Teaching at Eiko Gakuen Jesuit High School
1954-1958 Milltown Park - Studying Theology
1958-1960 Hiroshima, Japan - Parish Priest at Gion Kioku kunai
1959 Tertianship at Hiroshima
1960-1971 Yokosuka - Teaching at Eiko Gakuen Jesuit High School
1971-1972 Fordham University, New York - Education Studies; Parish Ministry; Family Consultation Service
1972-1978 Riverdale, New York - Campus Ministry at College of Mount St Vincent
1974 Lecturer in Psychology at Mercy College, Dobbs Ferry New York
1978-1984 Honolulu, Hawaii - Superior at University of Hawaii Jesuit Community; Campus Ministry
1984-1991 Sophia University, Tokyo - Director of Counselling Institute; Lecturing in Psychology
1991-1996 Honolulu, Hawaii - Parish Ministry at St Anthony’s Church, Kailua
1993 Parish work at Star of the Sea Church, Honolulu
1994 Pastor at Sacred Heart Church, Pahoa
1995 Parish Administrator at St Ann’s Church. Maui
1996-1997 Manila, Philippines - Lecturing at East Asia Pastoral Institue
1997-2001 Farm St Church, London - Ministering to Japanese Community in London; Parish Staff
2001-2017 Leeson St - JCC; Sacred Space; Editor of “Latest Space” & “Interfuse
2003 Editor “Scared Space”
2014 Praying for Church and the Society at Cherryfield Lodge

Bourke, John Stephen, 1876-1969, Jesuit priest

  • Person
  • 26 December 1876-27 August 1969

Born: 26 December 1876, Pakenham, Victoria, Australia
Entered: 10 October 1896, Loyola Greenwich, Australia (HIB)
Ordained: 28 July 1912
Professed: 15 August 1946
Died: 27 August 1969, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to AsL : 05 April 1931

by 1908 at Stonyhurst England (ANG) studying
by 1912 in San Luigi, Napoli-Posilipo, Italy (NAP) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He came from a very large family and had innumerable relatives all over Australia.
He was educated at St Patrick’s Melbourne and spent a year on his father’s farm before entering at Loyola Greenwich.
1898-1901 Juniorate at Loyola Greenwich
1901-1907 Regency at St Ignatius, Riverview as teacher, Prefect of discipline, junior Librarian, junior Debating Prefect, working with boarders and also rowing.
1907-1909 Philosophy at Stonyhurst, England
1909-1911 Theology at Milltown Park, Dublin
1911-1912 Theology at Posilipo, Naples and Ordained at Milltown Park
1912-1913 Tertianship at St Stanislaus, Tullabeg
1913-1916 He returned to Australia and firstly to St Patrick’s, Melbourne
1916-1921 He was sent to Xavier College, Kew
1921-1931 He returned to St Patrick’s, Melbourne as Rector (the second Old Patrician to hold this office). In 1922 he issues the first school magazine the “Patrician”. He built some new classrooms in the north wing of the College, restored the front entrance hall, adding a mosaic floor.
In the 1930s he failed to establish a Preparatory School at Caulfield.
He won the hearts of his students with his good natured humour. He taught English, Religion and Latin, and especially communicate dhis love of the poetry of Scott, Coleridge and Longfellow. He never neglected the Australian poets, especially Lawson and O’Brien. He also produced a play “The Sign of the Cross”, in which most boys in the school had a part.

After St Patrick’s he was appointed to the Richmond parish, where he was Socius to the Provincial for 15 years, kept the financial books, directed retreats and was Minister and procurator of the house. He also engaged in priestly ministry in the parish.
1934 As Minister at Richmond he set up the new house of studies, Loyola College Watsonia.
1934-1969 He spent these years in parish ministry at Richmond and Hawthorn. It was mainly at Richmond where he was most valued and appreciated. He was both Superior and Parish priest at both locations at various times.
His last days were spent at Loyola College Watsonia, suffering the effects of a stroke.

At almost 90 years of age he was invited by the Berwick Shire Council, within whose jurisdiction his birthplace Packenham lies, to write a history of the Bourke family of Packenham as a contribution to the shire’s centenary celebrations. He undertook this work with zest and thoroughness, researching, interviewing and travelling. He also wrote a similar book on his mother’s side of the family.It was facetiously said of him that he suffered from “multiple consanguinity”. The Bourkes were no inconsiderable clan with deep family attachments. he never overlooked a relationship, no matter how tenuous. Beyond these he had a vast army of friends towards whom he displayed an almost extravagant loyalty.

He was a genial, slightly quick-tempered type of man whose work in both schools and parishes was appreciated. He received the cross “pro Ecclesia et Pontifice” for his work in organising the National Eucharistic Congress at Melbourne in 1934.

One of his outstanding characteristics was an astonishing gift for remembering names and faces. This came from his love of people and God’s world in general. He was always warm and gracious to all who knew him, He had a spirit of optimism and was a practical man of affairs. e showed clarity of mind, singleness of purpose and a remarkable orderliness of disposition that marked his life. St Patrick’s College and the parish of Richmond could not be remembered with recalling the considerable influence that he had on the people he served.

Bourke, Thomas, 1909-1990, Jesuit priest

  • Person
  • 05 January 1909-17 March 1990

Born: 05 January 1909, Chain of Ponds, South Australia
Entered: 08 March 1929, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park
Professed: 15 August 1946
Died 17 March 1990, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Part of the Xavier College, Kew, Melbourne community at the time of death

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third child of seven, and after primary school he moved to Adelaide to live with his grandmother in the Jesuit parish of Norwood. His secondary school consisted of passing a bursary exam for Stott’s Business College where he did the Intermediate Certificate in one year instead of three. From there he started work at fourteen, first for his uncle, then for four years at the SA Savings Bank, where he stayed until he was twenty and then joined the Jesuits.

1929-1934 He spend these five years in Sydney, doing his Noviciate at Loyola Greenwich and teaching at St Aloysius and Riverview. At the latter he was also Third Division Prefect and taught mainly English and Latin.
He then moved to the newly opened Loyola College Watsonia for his Juniorate and Philosophy studies, unable to take University studies as he had not matriculated. While at Watsonia, he lightened the lives of the scholars with his much appreciated productions of several plays and operettas, especially Gilbert and Sullivan’s “Ruddigore” and “Patience”.
1939-1946 He went by ship with the last Australian group to study Theology at Milltown Park Dublin. On the way war broke out, and the ship was held up for three months at Goa, India. He was Ordained in Ireland in 1942. Following Tertianship in Ireland, he also taught in Ireland and England.
1946-1953 He finally returned to Australia at Loyola College Watsonia, where he taught Philosophy and was assistant to the Novice Master.
1954-1959 he was sent to Hawthorn as Parish Priest and enjoyed this pastoral experience. One legacy of his time was the installation of a stained glass window in the western transept.
1960-1969 He returned to Adelaide as Rector and Parish priest at Norwood. it was during this time that the question arose about the future of the secondary school. He was in favour of a multi-storey school on the Norwood site, but this was not to be. Those who lived with him noticed that he tended to avoid making difficult decisions, was not good at consulting others, perhaps because of absent-mindedness, but he was zealous, hardworking and kind towards the community, he was probably over sensitive to criticism.
In 1969 He was sent back to Melbourne and Xavier College where he remained for the rest of his life. He found teaching difficult and the boys were now of a different generation, but he continued teaching English for a number of years. English literature was one of his great loves. . His students reported experiencing some of his enthusiasm and joy of literature. He was fascinated by language, loved cryptic crosswords, ad punned mercilessly with a grin. He also wrote poetry in his earlier days and articles for the “Madonna”. He also assisted the editor John Hamilton Smith with editing articles. He also contributed articles for the “Visitor” the journal for the Assumption Sodality.
He was a lover of all sport, especially cricket, football and horses. However, he was hopeless at remembering the names of his Jesuit brethren. In his retirement he published a book of poetry called “The City of Power”, a rendering into English of some of the works of the Czech poet Jan Zahradnicek, who died as a result of almost ten years communist imprisonment.
After retiring from teaching he worked in the Archives of Xavier, putting some order into the materials and writing memorable articles about the past.

For many he modelled a blend of wisdom, kindness, dedication and service. He had great familiarity with the Spiritual Exercises that were the rock of his faith, sustaining him through periods of unworthiness and self doubt. His trust in God was absolute. He was a regular Retreat Director even give Retreats i Daily Life in his latter years.
He was a good storyteller, philosopher, Parish priest and Schoolteacher, a Superior of communities, a spiritual guide, historian and he loved children.
In his later sickness he did not want to be a burden to anyone, but he accepted his declining ability to look after himself.

His life was a mixture of leading and being led, of setbacks and disappointments, of kindness and achievements. Above all, he remained a faithful servant of the Lord.

Bowe, John, 1848-1883, Jesuit brother

  • Person
  • 06 April 1848-01 November 1883

Born: 06 April 1848, Enniscorthy, County Wexford
Entered: 16 March 1872, Milltown Park, Dublin
Died: 01 November 1883, Milltown Park, Dublin

◆ HIB Menologies SJ :
He was a tailor by trade, and he spent the eleven years of his life in the Society at Milltown, as Sartor and Manductor to the Brother Novices. He was also a kind Infirmarian.
He lost one of his eyes a few years before his death, struck by a hot iron.
He was most patient in his final suffering, and lingered on until his death at Milltown 01 November 1883.

Boylan, Eustace, 1869-1953, Jesuit priest

  • Person
  • 19 March 1869-17 October 1953

Born: 19 March 1869, Dublin
Entered: 07 November 1886, Dromore, County Down
Ordained: 1902
Professed: 15 August 1905
Died 17 October 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1889
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Dromore, Northern Ireland under John Colgan.

1888-1889 He studied Rhetoric at St Stanislaus, Tullabeg
1890-1894 He was sent to Australia and St Aloysius Sydney, teaching fourth grade.
1895-1896 He taught at Riverview and was involved in Theatre, Choir, Music and Debating.
1897-1899 He was sent to Leuven for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology
1903-1904 He made Tertianship at Drongen, Belgium
1904-1906 He was Director and Editor of the Irish Messenger, taught and was Prefect of the Gymnasium at Belvedere College SJ.
1906-1919 Because of chronic bronchial problems he was sent back to Australia and Xavier College Kew. There he taught, was Hall Prefect, and Prefect of Studies from 1908-1917. He also edited the Xavierian 1915-1917, and wrote a popular school novel “The Heart of the School”, a light commentary on social life at Xavier.
1918-1949 He began his most remarkable position as Editor of the “Australian Messenger of the Sacred Heart” and “Madonna”. During this time he was stationed at St Patrick’s, Melbourne, where he also served as rector and Prefect of Studies from 1919-1921. He also held the job of National Director of the “Apostleship of Prayer” and promoter of the Marian Congregation within the vice-Province. During this time he built a fine entrance hall and science block, which also contained the Messenger building.
1949-1953 His final years were spent at Canisius College Pymble, where he continued to write.

Throughout his life he was afflicted with deafness, and soon after Ordination he became almost totally deaf. He continued to give retreats and hear confessions, but it was only late in life that he received real help from hearing aids. He had a most joyful nature that endeared him to people. He was a good writer, a fine editor and a popular retreat giver.

Note from Vincent Johnson Entry
Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department.

Boyle, Laurence, 1855-1881, Jesuit scholastic

  • Person
  • 08 September 1855-

Born: 08 September 1855, County Derry
Entered: 30 September 1876, Milltown Park
Died: 11 January 1881, Santa Clara CA, USA - Taurensis Province (TAUR)

Transcribed HIB to TAUR, 1877

◆ Was noted as having LEFT Novitiate in 1877, but in fact joined the Turin Province and went to California to complete his noviceship.

◆ Fr Francis Finegan : Admissions 1859-1948 - Joined Turin Province and went to finish Novitiate in California

Brady, John, 1878-1944, Jesuit brother

  • IE IJA J/65
  • Person
  • 09 November 1878-14 April 1944

Born: 09 November 1878, Dublin
Entered: 18 March 1902, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1913
Died: 14 April 1944, Dublin

Part of the Clongowes Wood College SJ community, County Kildare, at time of death.

◆ Irish Province News

Irish Province News 19th Year No 3 1944

Obituary :

Brother John Brady SJ (1878-1944)

After years of intermittent suffering, death came peacefully to Brother Brady on April 14th. He was born in Dublin on November 9th, 1878, and, after some years spent in the Railway Works at Inchicore, he entered the Society on March 18th, 1902. Already he was known to the Fathers at Gardiner St, where he was a faithful member of his sodality, and more than one of his co-sodalists of those days came to pay their last respects to his remains when they heard of his death.
After his novitiate, Br. Brady spent three years in Dublin at Gardiner St, and Belvedere, and the rest of his life was divided between Clongowes (seventeen years) and Milltown Park (sixteen years). During most of this time he was refectorian or dispenser, and those who had much to do with him in these capacities will long remember gratefully his remarkable efficiency and devotion to duty. With these qualities he combined an unfailing sense of humour which made him a doubly welcome member of any community to which he was attached. For many years he suffered from deafness, but never would he allow the Inconvenience so often caused by this physical defect to make him irritable or impatient - rather, a good joke and a hearty laugh were the familiar accompaniments of his conversation.
In the year 1938-39, Br. Brady had a very serious operation, and, owing to the state of his heart, could not be given the full anaesthetic. His wonderful courage on this occasion made the surgeon describe him later as the bravest man he had ever met. Those who had opportunities of knowing Br. Brady's deep spiritual life, shown especially by his regular observance, will appreciate whence came this courage. It supported him again through the last years of his life when he suffered from angina pectoris, and attacks of agonizing pain seized him with increasing frequency. He never complained, and when able he continued to carry on his daily tasks.
A few days before the end, he had one of these attacks which kept him motionless near the hall-door of Clongowes for nearly half an hour while the Community were at dinner. That was on Sunday. On the following Thusday night, he was unable to lie down owing to the pain, and the next day he was annointed and sent by ambulance to hospital. There he had one violent attack but seemed to recover and was settling down to sleep. Then, almost unexpectedly and without pain, he died. But we may be confident that Almighty God has welcomed His good and valiant servant to his eternal reward. R.I.P.

Brady, John, 1935-2014, Jesuit priest

  • IE IJA J/849
  • Person
  • 03 September 1935-15 April 2014

Born: 03 September 1935, Dublin
Entered: 07 September 1953, St Mary's, Emo, County Laois
Ordained: 10 July 1968, Milltown Park, Dublin
Professed: 15 August 1973
Died: 15 April 2014, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1970 at St Beuno’s Wales (ANG) making Tertianship

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuit-economist-honoured/

John Brady SJ was conferred with an Honorary Fellowship by the National College of Ireland on Friday 20 Nov,’09. Many former colleagues, Jesuits and friends were there to celebrate his achievement. John Brady SJ spent thirty years of his life at the NCI which was formerly known as the National College of Industrial Relations, based in Ranelagh. According to Dr Tony White of the Milltown Institute, who gave the citation, John Brady was a moderniser. He said it was mainly during his time that the college moved from being a college of adult education to a mainline third-level institution. He also oversaw the employment of lay staff along with Jesuits.”That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist!” Click here to read the full text of Tony White’s speech.
Citation for Reverend John Brady SJ on the occasion of the conferring of an Honorary Fellowship by the National College of Ireland , 20 November 2009
It is very appropriate that we should today be conferring an honorary fellowship on Father John Brady. John Brady is somebody who has made an immense contribution to developing this college and bringing the National College of Ireland to its present position, and it is right that we should acknowledge this contribution in a tangible way.
John Brady is a northside Dubliner. He was educated at Kostka College in Clontarf. He entered the Society of Jesus in 1953. Following two years of novitiate at Emo he continued his studies of economics and history at University College Dublin where he graduated in 1958. Three years of the study of philosophy followed at Tullabeg, after which he spent four years teaching at Crescent College in Limerick and Belvedere College. He then went to Milltown Park to study theology and was ordained there in 1968.
He came to this college in 1970; at that time it was known as the National College of industrial Relations and was located in Ranelagh. He would remain a member of the college staff for thirty years. During his first two years he completed a master’s in economics at University College Dublin. In 1972 he was appointed Director of the College and he held that position for ten years.
John Brady was a moderniser. During his time as Director NCIR made the transition from being primarily a college of adult education to becoming a mainline third-level college. The College had opened as the Catholic Workers College in 1951, and it developed from the skills and contacts of a small and remarkable group of Jesuits in the 1950s and 1960s.
Most of them were still at the College when John joined the staff. He built on the tradition they had established. He consolidated relations with the social partners, and the National College of Industrial Relations became a meeting point for unions and management. John Brady helped to make it very much a crossroads and a good place for what we now call networking.
The College built up a unique niche for itself in industrial relations nationally. John had the diplomatic skills to enable the College to maintain good relations and respect with both sides of industry, no mean achievement in the Ireland of that time. The traditional links with the trade union movement which had been there from the beginning were built on further , and in addition the College became a nationally recognised centre of excellence for teaching what was then referred to as personnel management, and what is today called human resource management.
That was the point at which the College made the transition to becoming a third level institution. John Brady saw the need for external accreditation and recognition of the College’s awards and under him NCIR had its first experience of state recognition with the National Council for Educational Awards, the forerunner of what is now HETAC The National Diploma in Industrial Relations Studies achieved recognition in 1976. This was a major breakthrough because there were at that time many, including a number of influential public servants, who were reluctant to see private colleges like this college achieving state recognition. Under John planning also began on the next phase, which was the move upwards to degree work which took place in the 1980s. These steps constituted the largest and most important transformation in the College’s history and they happened under John’s leadership.
While John was the driver in transforming the College into a third level institution and meeting all the quality inputs, demands and targets that this required, it was also a priority for him that the College would not neglect its roots and that its newly acquired status would not choke the important role which it had always given to access, to looking after those who were often overlooked by the rest of the higher education system. For him the commitment to access, to ensuring that people could have a second chance at achieving their potential, was something of a mission. He ensured that this would remain a college where so far as possible every individual, regardless of what their previous educational history had been, would be afforded an opportunity to develop their full potential. More than anyone else he helped maintain that balance which saw this college achieve genuine third level status, while at the same time maintaining that commitment to offering a very wide level of access to higher education that has put NCI into the unique position nationally which was recognized by the OECD report in 2004.
By the same token John was good at spotting talent, and good also at letting people have their head. In his time as Director the staff grew significantly and he was the one who introduced the first cohort of lay staff. Previously the staff had been almost exclusively Jesuit. That expansion of course increased the cost base but John’s skills extended to ensuring that the College increased its financial resources to pay for this expansion. He may have had a vow of poverty, but he understood money. After all he is an economist.
John Brady has also during his career been a regular contributor to newspapers and journals on economic and social matters. His primary interest was economics, but he was one of those economists whose scope was wide and who wrote on political economy and the social impact of economic decisions and trends. He was also one of those people who reflected and wrote about how the problems of Northern Ireland might eventually be brought to resolution. He was not just a highly practical and effective administrator but by his writing and his activity in the public arena he helped to create the acceptance of this college as one where serious scholarship and intellectual reflection took place.
Asked what characterised John Brady, one of those who worked with him in the early years of the College suggested that he was somebody who offered calm leadership to very strong individuals. He is indeed a calm, gentle and courteous man, a widely – read man and someone with a great interest in music. You are liable to bump into him regularly at the National Concert Hall. Nevertheless behind that gentle exterior there was the passion, the determination, the steel and the vision that tend to be marks of successful leaders of complex institutions like this College.
It is fitting then that this serious scholar and far-seeing manager should be numbered among the honorary fellows of this College, and it is my privilege and pleasure to commend Father John Brady SJ for this distinction.

Brady, Peter, 1926-2007, Jesuit priest

  • IE IJA J/719
  • Person
  • 01 July 1926-22 October 2007

Born: 01 July 1926, Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Professed: 02 February 1962
Died: 22 October 2007, St Vincent’s Hospital, Dublin - Sinensis Province (CHN)

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 01 January 1968; HK to CHN : 1992

by 1954 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Scholar and missionary to Hong Kong dies in homeland
Father Peter Brady
R.I.P.

Father Peter Brady of the Society of Jesus, died peacefully in Ireland on 23 October 2007 at the age of 81. A published writer and a teacher of ethics, he first set foot in Hong Kong in 1952, finally returning to Ireland in 2001.

Born on 1 July 1926, Father Brady joined the Jesuits in 1944, and earned a bachelors’ degree in philosophy at University College Dublin. He then came on mission to Hong Kong in 1952, where he spent two years studying Chinese and another year teaching at Wah Yan College, Wanchai.

Returning to Milltown Park, Ireland, he studied theology and was ordained on 31 July 1958. Two years later he arrived back in Hong Kong and took up the post of assistant to the editor of China News Analysis while continuing his Chinese studies. From 1961 to 1962 he lectured on the history of philosophy and sociology at the Holy Spirit Seminary College in Aberdeen before heading for Melbourne, Australia, for a year to work on his masters degree in modern philosophy.

Upon his return to Hong Kong, Father Brady taught philosophy at the seminary as well as ethics at Wah Yan College in Kowloon.

Ethics would become his life’s work and he taught the subject at Wah Yan, until 1973, then subsequently at the seminary from 1973 to 1996.

He wrote and published several books which were also translated into Chinese: Practical Ethics (1970), Love and Life (1979), Introduction to Natural Family Planning (1980), Medical Ethics (1983) and Ethics (2001), as well as textbooks on ethics for secondary schools.

In later years Father Brady worked on weekends at St. Joseph’s Church in Central, where he made many friends. He had a great sense of humour and was loved by everybody.

In 2001, poor health saw him returning to Ireland where he stayed at a nursing home for Jesuits. He enjoyed receiving visitors from Hong Kong and kept up-to-date on the territory through the weekly editions of the Sunday Examiner.

A memorial Mass was celebrated for him at Ricci Hall Chapel on 10 November 2007.
Sunday Examiner Hong Kong - 11 November 2007

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society of Jesus in 1944. After the usual Jesuit studies graduating BA at UCD and then studying Philosophy, he was then sent to Hong Kong in 1952.

1952-1955 he began studding Chinese for two years before spending a year teaching at Wah Yan College Hong Kong.
1955-1958 He was back in Ireland and Milltown Park, studying Theology and he was Ordained in 1958.
1960-1962 He returned to Hong Kong and took up a post as Assistant to the Editor of the China News Analysis, as well as continuing to study Chinese. He was then appointed to the Regional Seminary in Aberdeen as a Lecturer in the History of Philosophy and Sociology.
1962-1963 He went to Australia where he graduated MA in Modern Philosophy (at Campion College, Kew, Australia)
1963 Returning to Hong Kong, he lectured at the Seminary in Aberdeen, and at the same time he was teaching Ethics at Wah Yan Kowloon (1965-1973).

According to Freddie Deignan : “During that time Peadar wrote and published several books which were translated into Chinese : “Practical Ethics” (1970); textbooks on Ethics for Secondary Schools : “Love and Life (1979), “Natural Family Planning” (1980), “Medical Ethics” (1983), and “Ethics” (2001). He also wrote many articles on sexual ethics and natural family planning for CMAC. In his latter years he loved his weekend apostolae at St Joseph’s Church, where he made many friends. he had a great sense of humour and was loved by everybody.

Due to ill health he left Hong Kong and went to Ireland in 2001, where he lived at the Jesuit nursing him in Cherryfield Lodge.

Brady, Philip, 1846-1917, Jesuit priest

  • Person
  • 08 July 1846-05 January 1917

Born: 08 July 1846, Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Professed: 02 February 1889
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phbsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Brennan, James, 1854-1941, Jesuit priest

  • IE IJA J/69
  • Person
  • 02 November 1854-16 June 1941

Born: 02 November 1854, Dublin
Entered: 19 October 1875, Milltown Park, Dublin
Ordained: 15 June 1889
Professed: 02 February 1894
Died: 16 June 1941, Rathfarnham Castle, Dublin

by 1880 at Laval France (FRA) studying
by 1881 at St Aloysius Jersey Channel Islands (FRA) studying
by 1888 at Leuven Belgium (BELG) studying

◆ Irish Province News

Irish Province News 16th Year No 4 1941

Obituary :

Father James Brennan

Few men of the Irish Province have given it a more loyal and devoted service than did Fr. James Brennan during the 86 years of his membership of it. He filled many important positions in most of its houses, in four of which, Clongowes, Galway, Belvedere and Rathfarnham he was Superior. During the last years of his lifewhen he had ceased to hold office, he continued his interest in the Province, its welfare and its activities, showing this by the earnestness and enthusiasm with which he devoted himself to his work as Editor of the Province News. All who had dealings with him in this capacity will recall how glad he was to receive any news of Ours and of their doings, and how glad he was to publish anything that would edify and encourage us in our work.
Fr Brennan was at school in Tullabeg for 6 years (1869-75), and if these be added to his 68 years in the Society, the grand total of 71 years of connection with the Irish Province is reached. It is thus no wonder that he was so loyal and devoted a member of the Society and the Province. His noviceship was passed in Milltown Park under Fr. Charles McKenna, and at its conclusion he was sent to Clongowes with three others, Messrs. Fegan, Manning and Elliott, for his juniorate under the guidance of Fr. Zimmerman. The four juniors lived in the old Infirmary, since burnt down, and only mixed with the rest of the Communitv on special occasions. His second year of Juniorate was spent in Milltown Park. He then went to Laval for Philosophy, but he had to leave there the following year when the members of the Society were driven out of France. The French Jesuits had acquired the Imperial Hotel in St. Helier, Jersey, and opened it as a Scholasticate, and there Mr Brennan spent the year 1880-81. Life, However, in foreign houses had not agreed with him, so he finished his Philosophy in Milltown Park.
Mis regency was spent in Clongowes (1802-07) where he was at first Third Line Prefect, then four years Master, acting as assistant to the Prefect of Studies during portion of the time. During this time, the amalgamation of Clongowes with his old school, Tullabeg, took place, and Mr Brennan had much to do with the sucess of the venture. He proved himself an excellent and very successful master, and was very popular bothinside and outside the classroom.
In 1887 he went to Milltown for Theology, but again his health failed, and he had to continue his studies privately in Tullabeg, which had just been opened as a Noviceship and Juniorate. He was then ordained in 1889, and went to Belvedere, where he spent three years, 1889-92, as Master and the third as Minister. In 1892 he went to Tullabeg for his Tertianship, being at the same time Socius to the Master of Novices.
The year 1893 saw the beginning of his long connection with Clongowes where he was Higher Line Prefect for a year, then Minister for six years, becoming Vice Rector in 1900. The period of his Rectorship saw many important improvements effected in the College. The chief of these was the acquiring of the temporary church at LetterkKenny and erecting it in Clongowes where it still does duty as gymnasium, theatre, examination hall, and luncheon room on the Union Day.
We next find him on the Mission staff (1904-06) with his headquarters at the Crescent, Limerick, but it was not long before he was in office again. being appointed Rector in Galway in 1906, and two years later Rector in Belvedere (1908-13). It was during this time that Belvedere purchased the grounds at Jones Road which have proved such a, valuable acquisition to the College.
In 1913 Rathfarnham Castle was purchased and opened as a House of Studies for our scholastics attending lectures in University College, Dublin. The important position of Superior of the new house was entrusted to Fr Brennan, and everyone agreed that no better choice could have been made. The characteristics which had made him so successful in his previous positions were to be still more conspicuously displayed in this new sphere of duty. His paternal rule mingling kindliness and generosity with insistence upon observance of discipline, made him an ideal Superior of young men fresh from the noviceship.
After six years in office he ceased to be Superior, but remained in Rathfarnham, with the exception of one year (1920-21), when he was Spiritual Father in Clongowes, until the end. During the earlier portion of this period he suffered much from vertigo and had to give up saying Mass. His cure which he believed to have been obtained by the prayers of a Nun to Fr. Willie Doyle, is one of the most remarkable of the many favours attributed to Father Willie.
In 1925 the Province News was started and Fr.Brennan was appointed. Editor, holding that position until his death which took place on June 17th. He had been for almost 30 years in Rathfarnham, and it will be hard to imagine The Castle without his cheery presence. He was so interested in everybody and everything connected with the place, so edifying, so helpful as an advisor and as a confessor that he will be sorely missed. May he rest in peace.

Brennan, John F, 1920-2002, Jesuit priest

  • IE IJA J/587
  • Person
  • 23 September 1920-03 July 2002

Born: 23 September 1920, Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 31 July 1957
Professed: 15 August 1964
Died: 03 July 2002, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

by 1949 at Laval, France (FRA) studying
by 1955 at Sankt Georgen, Frankfurt (GER I) studying
by 1978 at Toroto ONT, Canada (CAN S) sabbatical

Brennan, Joseph A, 1867-1945, Jesuit priest

  • Person
  • 01 September 1867-15 May 1945

Born: 01 September 1867, Hawthorn, Victoria, Australia
Entered: 02 February 1884, Richmond, Australia (HIB)
Ordained: 1897
Professed; 15 August 1903
Died: 15 May 1945, St Ignatius, Richmond, Melbourne, Australia

by 1892 at Exaeten College Limburg, Netherlands (GER) studying
by 1893 at Leuven Belgium (BELG) studying
by 1899 at Leuven Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Note from Patrick Muldoon Entry :
Entered at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College, Melbourne, before entering the Society, first at Sevenhill and then at Richmond and Xavier College Kew, under Aloysiius Sturzo.

1886-1888 and 1890-1891 He was a teacher and Prefect of Discipline at Xavier College
1888-1890 He was a Teacher of Greek, Latin and English as well as Prefect of Discipline at St Ignatius College, Riverview.
1891-1894 he was sent abroad for studies, first to Exaeten College, Netherlands for one year of Philosophy, and then two more years Philosophy at Leuven, Belgium.
1894-1898 He was sent to Milltown Park, Dublin for Theology
1898-1899 He made Tertianship at Drongen, Belgium.
1899-1901 He returned to Australia and teaching senior Physics at St Aloysius College, Burke Street
1901-1908 He was sent to St Ignatius College, Riverview to teach and was also a Division Prefect. He was a very strict disciplinarian.
1908-1914 He was sent to the Richmond Parish
1914-1916 He was sent teaching and prefecting at Xavier College. Here he was also Rowing master in 1915.
1916-1922 He was appointed Superior and Parish Priest at St Ignatius Parish, Richmond, and at the same time served as a Consultor of the Mission. From 1921-1922 he was also very involved in the second Church in the parish, St James’, North Richmond.
1923-1936 he returned teaching at Xavier College. At the same time he was an examiner in quinquennials, Spiritual Father, and Admonitor at various times.

Apart from a period of Parish work at Hawthorn in 1937 and Richmond 1942-1944, he spent the rest of his life at Xavier College. He took a special interest in games, particularly Australian Rules, on which he was an authority.
He was a very tall and powerful man who had been a stern disciplinarian in his early days. He was noted as being a very good theologian and very definite in his answers to moral problems. As a preacher, he was solid but dull. He was regularly left in charge of the Vice-Province when the Provincial was away. He had a high reputation among secular clergy as well.

At the request of the General, in 1921-1922 he was asked to solve a serious problem concerning a plantation in Gayaba, New Guinea. He was also chosen to superintend the foundation of Corpus Christi College, Werribee, whilst awaiting the arrival of the Rector, Albert Power. Finally he was responsible for making arrangements with the Archbishop of Perth, Dr Prendiville, for the establishment of St Louis School in 1938

Note from Vincente Guimera Entry
Vincente Guimera entered the 'Society in 1890, and after studies and some teaching, he was sent to New Guinea in the 1920s to help find a solution to the problems in a mission that had been acquired from the German Franciscans. The superior general asked the Australian superior, William Lockington, to settle the matter, and he sent Joseph A. Brennan to New Guinea. They closed the mission and gave it to the SVDs. Three Spanish Jesuits then came to Sydney briefly and stayed at Loyola. Guimera subsequently lived and taught at St Aloysius' College, 1924-25

◆ Irish Province News

Irish Province News 20th Year No 3 1945

Obituary :

Fr. Joseph Brennan (1867-1884-1945)

Fr. Joseph Brennan, a member of the Australian Vice-Province, died at St. Ignatius' Residence, Richmond, Melbourne, on May 16th.

Born in Victoria, Australia, 6th September, 1867, be entered the Society at St. Ignatius, Richmond, 23rd January, 1884. He came to Europe for his higher studies. At Exaten in Holland he pursued his philosophy and at Milltown Park, Dublin, his theology, and was ordained in Dublin in 1897. He made his third year's probation at Tronchiennes.
On his return to Australia he was attached to Riverview College, Sydney, as Prefect of discipline, a post he held for ten successive years, 1900-1910. In the latter year he was changed to St. Ignatius Residence, Richmond, and remained operarius till 1915 when he re turned to the class-room, teaching at St. Aloysius College, North Sydney, 1915-1924. From 1924 to 1942 (with a break of one year at Manresa, Hawthorn, Melbourne) be taught uninterruptedly and was at the same time Spiritual Father to the community. The last three years of his life he was stationed at St.Ignatius', Richmond. May he rest in peace.

Brennan, Joseph, 1843-1923, Jesuit priest

  • IE IJA J/70
  • Person
  • 24 January 1843-10 September 1923

Born: 24 January 1843, Piersfield, County Westmeath
Entered: 16 March 1880, Milltown Park, Dublin
Ordained - pre Entry
Professed: 02 February 1891
Died: 10 September 1923, St Mary’s, Miller St, Sydney, Australia

Came to Australia 1889 for Regency

◆ HIB Menologies SJ :
He had already been Ordained for the Meath Diocese and was working there before Entry.
He made his Novitiate at Milltown under Charles McKenna.
1882 He and Thomas) Keating arrived in Australia
On arrival in Australia he was sent to work at North Shore, Sydney, and with the exception of a couple of years teaching at Riverview and Kew, he spent the rest of his life there.
He was Minister at St Mary’s Miller St more than once and Superior from 1893-1902.
He was about medium height and of ascetic appearance, wore a beard and was sufficiently active as a Missioner. Occasionally he wrote a little for pious publications such as the “Messenger of the Sacred Heart”. - James Rabbitte.
Note from Thomas Keating Entry :
1881 He returned to Milltown. he had offered for the Australian Mission, and sailed there with Joseph Brennan, who was a Novice Priest at the time.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He studied Philosophy and Theology at Maynooth before he entered as a Priest Novice in Milltown 16 March 1880.

1882-1887 After First Vows he was sent to teach in Australia at Xavier College, Kew and St Ignatius Riverview 1882-1883 and 1895-1897, then at the beginning of a relationship with St Mary’s, North Sydney 1883-1885.
1887-1923 He returned to St Mary’s, North Sydney, where he travelled around the vast parish, chiefly on horseback. He died there after an illness of a few weeks from a serious kidney complaint.

While in Sydney he held most offices including Minister, and Superior 1893-1902. he was also confessor to Jesuits in the Sydney Parishes when he was not Superior, and also served as a Spiritual Director. he was Moderator of the “Holy Childhood” from 1913, and the “Association for the Propagation of the Faith” and the “Eucharistic League” from 1917. He was a small man but a great worker. During his time as Parosh Priest he built a school for girls and also additions to the church. In his latter years, when age hampered him, he spent more time in the confessional and baptising.
He was widely read in Theology and History - especially the history of Ireland. Cardinal Moran, Archbishop of Sydney, claimed that enjoyed reading anything that Brennan wrote. He wrote an article on the history of the parish of the North Shore in “Our Australian Missions”, and one entitles “France and the Frenchmen” in the “Austral Light”, June 1898.

He had a kindly and lovable disposition, meek but not weak. he had a ready wit and was often the source of great joy in company. There were two subjects upon which one could never joke, the Church and Ireland.

Brennan, Joseph, 1929-2018, Jesuit priest

  • IE IJA J/809
  • Person
  • 13 November 1929-08 January 2018

Born: 13 November 1929, Dalkey, County Dublin
Entered: 15 September 1948, St Mary's, Emo, County Laois
Ordained: 31 July 1962, Milltown Park, Dublin
Professed: 02 February 1981, Gozaga College SJ, Dublin
Died: 08 January 2018, St Vincent’s Hospital, Dublin

Part of the Gonzaga College SJ, Dublin community at the time of death.

by 1966 at Brussels Belgium (BEL M) studying

◆ Irish Jesuit Missions : https://www.jesuit.ie/news/he-was-a-good-man/

‘He was a good man’
Jesuits, family, friends and colleagues of Joe Brennan SJ, packed the Church of the Holy Name in Beechwood Avenue to bid him a fond farewell at his funeral Mass, on Friday 12 January, 11am. They were joined by the staff and students of Gonzaga College. John O’Keeffe SJ presided at the Mass, and Myles O’Reilly SJ, a former superior of the Gonzaga Community that Joe was a member of for 43 years, gave the homily. Joe had taken ill in late December and was moved to St Vincent’s Hospital where he was diagnosed with a respiratory illness. He died peacefully on the morning of January 8th 2018, aged 88.
Fr Joe was born and raised in Dublin, and he joined the Jesuits in 1948 at the age of 18. He was a keen sportsman, playing inter-provincial rugby for Leinster. He was also an accomplished musician, particularly on the piano, so he would have appreciated the singing of the Gonzaga student choir at his funeral Mass.
Most of his Jesuit life was spent as a teacher of religion and philosophy. He taught in Mungret, Clongowes, Belvedere, and finally Gonzaga. Brian Flannery, Education Delegate, said Joe had been fully engaged with Gonzaga in one way or another right up to the time of his illness in late December. “He was known for always encouraging students to think for themselves,” said Brian; “Also for instilling values. ‘If you don’t stand for something,’ he loved to say, ‘you will fall for anything.'”
Fr Joe had a few such sayings that he was famous for repeating, and the school had them printed on the back of his funeral Mass booklet. “Life is a mystery to be lived, not a problem to be solved”, he would say. Or, “Good judgement comes from experience, experience comes from bad judgement.” And he would remind the students, “Faith is not against reason, it’s beyond it.”
In his homily, Fr Myles O’Reilly referred to the first reading from Isaiah and the banquet the Lord prepares for His trusted servants. He spoke of the many years of faithful service Joe had given as a follower of Jesus. He had served his fellow Jesuits, his students and his family, all with great generosity and wisdom. It was his turn now to be served and take part in the banquet prepared for him, as promised by the prophet Isaiah, said Myles.
Joe’s many nieces and nephews also attended the Mass. One of them, Ross Brennan, paid a warm tribute to their uncle at the end of the service. He spoke of how loved Joe was by his extended family, of the kindness he always showed, and of the help he always gave to them.
The funeral Mass preceded that of his fellow-Jesuit Kennedy O’Brien, also a teacher in Gonzaga, who had died suddenly, earlier that week. The principal of Gonzaga, Damon McCaul said that it had been a very difficult week for the staff and students in the school. He said that Fr Joe had made such an impact on his students that older past pupils still remembered him with deep regard and gratitude. “And it’s the same with Kennedy for a new generation of pupils and past pupils. Both men were outstanding teachers and educators.”
The final word on Fr Joe was a simple line in the funeral Mass booklet, underneath a photo of him saying Mass in Gonzaga: ‘He was a good man’.

Early Education at Sacred Heart, Leeson St, Dublin, Ring College, Waterford & Belvedere College SJ, Dublin
1950-1953 Rathfarnham - Studying Arts at UCD
1953-1956 Tullabeg - Studying Philosophy
1956-1959 Mungret College SJ - Regency : Teacher
1959-1963 Milltown Park - Studying Theology
1963-1964 Rathfarnham - Tertianship
1964-1965 Trier, Germany - Liturgy Studies at Benediktiner Abtei St Mathias
1965-1966 Brussels, Belgium - Catechetics Studies at Lumen Vitae
1966-1968 Clongowes Wood College SJ - Teacher; Prefect; Lecturer in Catechetics at Milltown Park
1968-1969 Belvedere College SJ - Teacher; Musical Director; Lecturer in Catechetics at Milltown Park
1969-1974 Mungret College SJ - Teacher; Gamesmaster
1974-2018 Gonzaga College SJ - Teacher; Lecturer in Catechetics at Milltown Park
1983 Rector; Director of Pastoral Care
2010 Chaplain at Marlay Nursing Home, Dublin; Assistant Treasurer; Teacher of Religion
2014 Ceased Teaching

Brosnan, Matthew, 1923-1997, Jesuit priest

  • IE IJA J/643
  • Person
  • 13 December 1923-02 May 1997

Born: 13 December 1923, London, England
Entered: 07 September 1942, St Mary's, Emo, County Laois
Ordained: 31 July 1956, Milltown Park, Dublin
Professed: 02 February 1960
Died: 02 May 1997, Wah Yan College, Hong Kong - Sinensis Province (CHN)

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1951 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Farewell to Father Matthew Brosnan, S.J.
R.I.P.

Father Matthew Brosnan, 73, passed away in hospital shortly after midnight on Friday, 2 May 1997.

During a medical check-up it was discovered that he had a serious heart condition that needed immediate treatment. He underwent an operation on Thursday but died a few hours later. Father Brosnan was born of Irish parents in London on 13 December 1923. He received his early education in Bray, County Wicklow, Ireland before attending secondary school at the Jesuit-run Belvedere College in Dublin.

On 7 September 1942, Matthew Brosnan entered the Society of Jesus and was sent to the National University of Ireland where he eventually graduated with a first class honours Bachelor of Arts degree. This was followed by three years of Philosophical studies.

In 1950 he was assigned to the Hong Kong mission where he spent his first two years learning Cantonese. Soon afterwards he began teaching in Wah Yan College, Kowloon.

He returned to Ireland to complete his studies and was ordained to the priesthood on 31 July 1956.

Father Brosnan was permanently assigned to Hong Kong in 1958. Except for 6 years as director of the Jesuit Retreat House on Cheung Chau Island, he spent many years teaching, mainly at Wah Yan College on Hong Kong Island. As a gifted retreat master and good linguist it was no wonder that Father Brosnan was sought out as a preacher, confessor, retreat master and spiritual director.

In his almost 40 years of priestly work in Hong Kong he helped countless people come to know, love and follow Jesus Christ in their daily lives.

A funeral Mass for Father Brosnan was held on Monday, 5 May, at St. Paul’s Convent Chapel and was attended by his fellow Jesuits and Cardinal J.B. Wu and Bishops Joseph Zen and John Tong as well as many other Religious, priest and friends.
Sunday Examiner Hong Kong - 9 May 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
His early education was in Wicklow and then at Belvedere College SJ Dublin. He got 1st place in French in Ireland in his Leaving Certificate.

He followed the usual course of Jesuit studies graduating with a First Class Honours BA from UCD. He then spent three years studying Philosophy and was elected President of the Sodality Academy.
1950 He was sent to Hong Kong and studied Cantonese
1953-1958 He was back in Ireland studying Theology and making Tertianship at Rathfarnhamn Castle
1959-1962 He was back in Hong Kong and teaching at Wah Yan College Kowloon
1962-1968 He was at the Retreat House at Cheung Chau
1968-1997 he was sen teaching at Wah Yan Hong Kong

He was an experienced teacher of English and Biblical Knowledge at both Wah Yan Colleges. At one time he was Principal at Wahy Yan Hong Kong. he was also an advisor of the “Catholic Society” and a Warden at Ricci Hall

Note from Paddy Finneran Entry
He came to Hong Kong as a young priest with Peter Dunne and 5 Scholastics - Liam Egan, Paddy Cunningham, Matt Brosnan, Tom O’Neill and Tony Farren. He spent two years at the Battery Path Language School learning Cantonese.

Brown, Stephen JM, 1881-1962, Jesuit priest

  • IE IJA J/54
  • Person
  • 24 September 1881-08 May 1962

Born: 24 September 1881, Holywood, County Down
Entered: 14 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1914
Professed: 02 February 1917
Died: 08 May 1962, St Joseph's, Kilcroney, County Wicklow

Part of Milltown Park community at time of his death.

not in 1900 Cat index
by 1903 at St Aloysius Jersey Channel Islands (FRA) studying
by 1920 at Hastings, Sussex, England (LUGD) studying

◆ not in 1900 Cat index - it would appear that he orignially entered 14 September 1897 was dismissed by and reentered 16 March 1900, involving the Provincial P Keating and Father General.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online : Brown, Stephen James Meredith
by Catherine Moran

Brown, Stephen James Meredith (1881–1962), Jesuit priest, bibliographer, and librarian, was born 24 September 1881 in Holywood, Co. Down, eldest of four children of Stephen James Brown (1853–1931), solicitor and JP, and Catharine Brown (née Ross; d. c.1888/9). He was raised in Co. Kildare. After his mother's death, his father married (1897) Mary Spring (née Ball); they had a child.

Educated at Clongowes Wood College (1892–7), Co. Kildare, and the Royal University of Ireland, he entered the Jesuit novitiate at Tullabeg (September 1897) and was ordained a priest (1914). Interested in producing firstly Irish and later catholic bibliographies, he earned an international reputation as a bibliographer. Among his more important works are A reader's guide to Irish fiction (1910), A guide to books on Ireland (1912), Ireland in fiction, vol. i (1915; 2nd ed. (1919) reprinted 1969), The realm of poetry (1921), Catalogue of novels and tales by catholic writers (many eds, 1927–49), International index of catholic biographies (1930; 2nd ed., revised and greatly enlarged, 1935), Libraries and literature from a catholic standpoint (1937), and A survey of catholic literature (1943). He was a prolific contributor to several periodicals including Studies (and its assistant editor 1925–6); edited the missionary magazine St Joseph's Sheaf; also edited (1918, 1919) The Clongownian while still at Clongowes; and published many spiritual books, including From God to God: an outline of life (1940) and Studies in life: by and large (1942).

In 1922 he founded the Central Catholic Library (Westmoreland St., Dublin; later in Hawkins St. and latterly in Merrion Square), which was firmly rooted in the then popular ‘Catholic Action’ movement; he was hon. librarian (1922–32, 1935–59), joint hon. librarian (1959–60), and on several of its more important committees till his accident in 1960; he tendered his resignation in May 1961. A member of the Bibliographical Society of Ireland (c. 1919–1938), he was vice-president in 1924 and 1925, and president in 1926 and 1927. He served (1926–31) as a coopted member on Co. Dublin Libraries Committee. Elected to the executive board (1928–c. 1943/4) and council (1928–49) of the Library Association of Ireland (LAI), he became chairman (1933–c. 1943) of its advisory committee on book selection, chairman of the Irish literature committee (1940–41), and an honorary fellow (1953). In recognition of his services to catholic librarianship he was granted honorary membership of the American-based Catholic Library Association (1932). In 1934 he sat on the advisory council of the Spiritual Book Associates (USA).

He lectured (1928–c. 1950) on bibliography, book selection, and reference books at UCD's school of library training, of which he was a founding member. Appointed hon. librarian of the Academy of Christian Art, where he gave lectures and was involved in setting up and running children's art classes and at least one children's art exhibition, he contributed to the Academy's short-lived Journal, and was a member of its council and later (1942) its vice-president. His abiding interest in establishing a hospital library service in Ireland led to the founding (1937) of the Hospital Library Council, which he chaired (1937–43). He was also chairman of the council of the newly established Book Association of Ireland (1943– ) and an organiser of Catholic Book Week (1948). He belonged to numerous other bodies, including Cumann Sugraidh an Airm; he was general adviser and one of the founders of the Catholic Writers’ Guild (1926–9) and the League of Nations Society of Ireland. From c. 1947/8 he represented the Central Catholic Library on the committee for history and archaeology of the Irish Association for Documentation. He was founder and first president of the Catholic Association for International Relations (1937–49) and was apparently a founder member (1948) of the Catholic Writers Association; he was listed (1935) as a member of the advisory council of the Irish Messenger Press, and sat on the board of governors of the Gallery of Living Catholic Authors.

His enormous workload only began to ease in the 1950s. After ordination he lived at Milltown Park, Dublin (1914–15); St Stanislaus College, Tullamore (1916); Clongowes Wood College (1917–19); Ore Place, Hastings, Sussex (1920–21), and in Dublin again at Milltown Park (1922–5, 1941–62), University Hall, Hatch St. (1925–6), and Rathfarnham castle (1927–40). Seriously injured in a traffic accident outside the British Museum (1960), he died 8 May 1962 at the nursing home of the Brothers Hospitallers at Kilcroney, Bray, Co. Wicklow, and was buried in Glasnevin cemetery, Dublin. A portrait by David Hone is in the Central Catholic Library. His personal papers are spread among the CCL, Irish Jesuit archives, Fingal county archives, and the NLI.

Catalogus Provinciae Hiberniae Societatis Jesu, 1897–1962; ‘Fr Stephen Brown, S. J. (1881–1962)’, Irish Province News, x (1962), 414–18; Catherine Moran, ‘Fr Stephen J. Brown, S. J.: a library life 1881–1962’ (MLIS thesis, NUI (UCD), 1998) (includes list of photos and portrait); idem, ‘Fr Stephen J. Brown, S. J.: a methodological case study for library history’, PaGes: Arts Postgraduate Research in Progress, v (1998), 111–23

◆ Irish Province News

Irish Province News 2nd Year No 3 1927

The Irish Rosary, May number, writes : Fr Stephen Brown is our most accomplished Catholic bibliorapher in this country. He is also, as everybody knows the founder and guiding spirit of that admirable institution, the Central Catholic Library, which deserves more praise and publicity than it receives. It also merits more financial support than well-to-do Catholics in Dublin and the provinces realise. The Library is conducted on voluntary lines, no salaries being paid. " Supervisors " succeed one another from 11am to 10pm every day, Sundays included. It is owned by an association of priests and laymen under the patronage of the Archbishop. Fr S. Brown is the Hon. LibrarianThere is no regular income other than voluntary subscriptions. The Library was intended as a source of information on all subjects touching Catholicism, and as a source of inspiration for all Catholic activities.

Irish Province News 18th Year No 2 1943

The Central Catholic Library, 74 Merrion Square, Dublin, reached its 2lst year on 24th June. At the annual general meeting Fr. Stephen Brown, who is the Librarian, said he had received letters recently from several Irish Bishops requesting membership of the Library Association. The Archbishop of Dublin, Most Rev. Dr. McQuaid, has become a foundation member. The Archbishop of Tuam, Most Rev. Dr. Walsh, and several other Bishops have become life members. There have been further additions in nearly all sections of the Library and the total number of book accessions during the year was 1,063. The attendances of readers at the Library have also increased during the past year, there being a total of 41,071 with a daily average of 112. About 2,400 books are borrowed each month from the lending depapartment which has made marked progress during the year. Fr. Brown paid a tribute to the President, Rt. Rev. Mgr. Boylan, P.P., V.G., to the members of the staff and to all who helped in the work of the Association. The success of the Library is due chiefly to Fr. Brown's untiring labours as Librarian.

Brown, Thomas P, 1845-1915, Jesuit priest

  • IE IJA J/75
  • Person
  • 09 October 1845-28 September 1915

Born: 09 October 1845, Newfoundland, Canada
Entered: 01 August 1866, Milltown Park, Dublin
Ordained: 1881
Professed: 15 April 1883
Died: 28 September 1915, Loyola College, Greenwich, Sydney, Australia

Father Provincial of the Irish Province of the Society of Jesus, 7 May 1883-2 February 1888
Mission Superior Australia 14 June 1908

by 1867 at Vannes, France (FRA) studying
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Stonyhurst, England (ANG) studying
by 1878 at Innsbruck, Austria (ASR-HUN) studying
by 1879 at St Beuno’s, Wales (ANG) studying
by 1883 at at Hadzor House, (FRA) making Tertianship

Father Provincial 07 May 1883
Came to Australia 1888
Mission Superior 14 June 1908

◆ HIB Menologies SJ :
Owing to some delicacy he spent some time in France.
He was then sent as Prefect of Third Division at Tullabeg for Regency, and soon became First Prefect.
He then went to Stonyhurst for Philosophy, and then back to Tullabeg for more Regency.
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne.
He was Ordained at St Beuno’s.
During Tertianship in France (1883) he was summoned to Fiesole (the Jesuits had been exiled from Rome so the General was there) and appointed HIB Provincial
1883-1888 Provincial Irish Province, During his Provincialate Tullabeg was closed and Father Robert Fulton (MARNEB) was sent as Visitor 1886-1888.
1889 He sailed for Australia and was appointed Rector of Kew College, and later Superior of the Mission.
1908-1913 He did Parish work at Hawthorn.
1913 His health began to decline and he went to Loyola, Sydney, and he lingered there until his death 28/09/1915.
Note from Morgan O’Brien Entry :
1889 In the Autumn of 1889 he accompanied Timothy Kenny and Thomas Browne and some others to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Carlow College before entering the Society at Milltown Park, Dublin, under Aloysius Sturzo.

1869-1874 After First Vows he was sent to St Stanislaus College, Tullabeg, where he was Prefect of Discipline and taught Writing and Arithmetic.
1874-1876 He was sent to Stonyhurst College, England for Philosophy
1876-1879 He was sent to Innsbruck, Austria for Theology
1879-1881 He returned to Stonyhurst to complete his Theology. he was not considered a good Theology student.
1881-1882 He was sent to Clongowes Wood College SJ as Minister
1882-1883 He was sent to Hadzor House, Droitwich, England to make Tertianship. During his Tertianship he was summoned to Fiesole, Italy, where the General was residing, and appointed PROVINCIAL of the Irish Province.
1883-1888 PROVINCIAL of the Irish Province. He was reputed to be a sound administrator, and he was only 37 years of age when appointed.
1888-1889 He returned to Clongowes as Minister
1889-1897 He went to Australia, and appointed Rector of Xavier College, Kew 1890-1897. he was also a Consultor of the Mission, and served as Prefect of Studies at Xavier College during 1890-1893. While at Xavier, he had the foresight to build the Great Hall and the quadrangle, which even by today’s standards is a grand building. He also planted many trees. However, at the time, money was scarce during the Great Depression, and many in the Province considered him to be extravagant. So, from then on, Superiors were always watchful over him on financial matters. Grand visions were rarely appreciate by Jesuits of the Province at this time.
1897-1898 Generally he did not seem to be a gifted teacher, and so he didn't spend much time in the classroom, However, in 1897-1898 he was appointed to St Patrick’s College, Melbourne, where he taught and ran the “Sodality of Our Lady”.
1899-1901 He was sent to St Ignatius Parish, Richmond
1901-1902 He was sent to the parish at Norwood
1902-1906 He returned to the Richmond parish
1906--1908 He was sent to the Parish at Hawthorn.
1908-1913 Given his supposed administrative gifts, it must have been hard for him to do work that did ot particularly satisfy him. However, he was appointed Superior of the Mission. After a sudden breakdown in health he returned to Loyola College, Greenwich, and died there three years later.

He was experienced by some as a man of iron will and great courage, broad-minded with good judgement, a man whom you could rely on in difficulties, and with all his reserve, an extremely kind-hearted man.

Browne, Eugene, 1823-1916, Jesuit priest

  • IE IJA J/568
  • Person
  • 31 July 1823-17 December 1916

Born: 31 July 1823, Ballivor, County Meath
Entered: 15 October 1840, Turnoi, Belgium - Belgicae Province (BELG)
Ordained: 21 May 1853, Dublin
Professed: 02 February 1860
Died: 17 December 1916, Milltown Park, Dublin

by 1851 at Laval France (FRA) studying theology

◆ HIB Menologies SJ :
Born to an old Catholic family.

After his Noviceship at St Acheul, he studied Philosophy and Theology at Laval.
He was Ordained 21 May 1853 by Dr Paul Cullen Archbishop of Dublin
1860-1870 He was appointed for a long reign as Rector of Clongowes. (August 1860 to 21 July 1870), having already spent years there as a Teacher and Minister.
1872 He became Minister at Tullabeg.
He was then sent to teach at Belvedere and he suffered from some health issues.
1880 From 1880 he lived at Milltown until his death there.
1883 He was appointed Procurator of the Province, a post he held until within a few years of his death, and he was succeeded by Thomas Wheeler.
1884-1889 He was Rector of Milltown.
He was also Socius to the Provincial for some years, and acted as Vice-Provincial when the then Provincial John Conmee went as Visitor to Australia.
The last years of his life were spent as a Hospital Chaplain at the Hospital for the Incurables.
He died at Milltown 17 December 1916, aged 93.
He was often referred to as the “Patriarch of the Province”. he was a remarkably pious man, and daily Mass was everything for him.
Father Browne is “Father Kincaird” of “Schoolboys Three” (by William Patrick Kelly, published 1895 and set in Clongowes).

Note from Joseph O’Malley Entry :
He made his Noviceship in France with William Kelly, and then remained there for studies with Eugene Browne and Edmund Hogan

Browne, Francis M, 1880-1960, Jesuit priest, photographer and chaplain

  • IE IJA J/7
  • Person
  • 1880-1960

Born: 03 January 1880, Sunday's Well, Cork City
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1915, Milltown Park, Dublin
Professed: 02 February 1921
Died: 07 July 1960, Milltown Park, Dublin

by 1902 at Chieri Italy (TAUR) studying
by 1917 Military Chaplain : 1st Battalion Irish Guards, BEF France

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Browne, Francis Patrick Mary
by James Quinn

Browne, Francis Patrick Mary (1880–1960), photographer and Jesuit priest, was born 3 January 1880 in Sunday's Well, Cork, youngest of eight children of James Browne, flour merchant and JP, and Brigid Browne (née Hegarty; 1840–80), who died of puerperal fever eight days after Francis's birth. The family was well-off and owned a large house at Buxton Hill; Brigid's father, James Hegarty, was a wealthy tanner and a JP, and served as lord mayor of Cork. Francis attended the Bower convent, Athlone (1885–92), the Christian Brothers' college, St Patrick's Place, Cork (1892), the Jesuit college at Belvedere, Dublin (1893), and the Vicentian college at Castleknock (1893–7). He excelled in the classics and modern languages, enjoyed sports, and played on the Castleknock first rugby XV. On leaving Castleknock he made a tour of Europe with his brother William (1876–1938) (also a priest and photographer), and took many photographs, which even at this stage showed considerable talent. On his return in September 1897 he joined the Jesuits, and served his noviceship at Tullabeg, King's Co. (Offaly). After his father drowned while swimming at Crosshaven (2 September 1898), his education was overseen by his uncle, Robert Browne (qv), president of Maynooth College and bishop of Cloyne (1894–1935). Francis took his first vows 8 September 1899, and studied classics at the Royal University at St Stephen's Green, Dublin, graduating with an honours BA (1902). At university he was a contemporary of James Joyce (qv), and ‘Mr Browne, the Jesuit’ makes an appearance in Finnegans wake. He studied philosophy (1902–5) at Chieri, near Turin, travelling throughout Italy during the summer holidays and studying Italian painting. Returning to Ireland in 1905, he taught at Belvedere (1905–11), where he founded a cycling club, a camera club, and the college annual, The Belvederean, which featured many of his photographs.

In April 1912 he sailed on the first leg of the Titantic's maiden voyage (10–11 April) from Southampton to Queenstown (Cobh) via Cherbourg. Friends offered to pay for him to complete the trip to New York, but the Jesuit provincial in Dublin refused him permission. He took about eighty photographs on the voyage, including the last one of the Titanic's captain, Edward Smith, and the only one ever taken in the ship's Marconi room. The Titantic's sinking catapulted his work to international attention, his photographs appearing on the front pages of newspapers around the world. His name forever became associated with the Titanic and he assiduously collected material relating to the disaster, which he used to give public lectures.

He studied theology (1911–15) at Milltown Park, Dublin, and was ordained 31 July 1915. Early in 1916 he became a military chaplain in the 1st Battalion, Irish Guards, with the rank of captain. Present at the Somme and Ypres (including Passchendaele), he showed great courage under fire, tending the wounded in no man's land and guiding stretcher parties to wounded men. He himself was wounded five times and gassed once, and won the MC and bar and the Croix de Guerre. His commanding officer, the future Earl Alexander, who became a lifelong friend, described him as ‘the bravest man I ever met’ (O'Donnell, Life, 46). During the war he took many photographs, now held in the Irish Guards headquarters in London. He returned to Ireland late in 1919, completed his tertianship (July 1920), and was again assigned to Belvedere. On 31 October 1920 he cycled to the viceregal lodge to make a personal appeal for the life of Kevin Barry (qv), an Old Belvederean.

He took his final vows (2 February 1921) and was appointed supervisor of St Francis Xavier's church, Gardiner St. (1921–8). Because of the damage done to his lungs by gassing during the war, he spent the years 1924–5 in Australia, making a 3,000-mile trip through the outback, where he took many memorable photographs. By now he and his camera were inseparable and he used it widely on his return trip through Ceylon, Yemen, Egypt, and Italy. Returning to Dublin in late 1925 he resumed his position at Gardiner St. and began regularly to photograph inner-city Dublin life, taking about 5,000 photographs of Dublin over thirty years. In 1926 he took flying lessons and took many aerial photographs of Dublin. He became an important member of the Photographic Society of Ireland and the Dublin Camera Club and was vice-president and a key organiser of a highly successful international exhibition of photography (the First Irish Salon of Photography) during Dublin's ‘civic week’ in 1927; further exhibitions were held biennially until 1939. Appointed to the Jesuits' mission and retreat staff, he was based at Clongowes Wood, Co. Kildare (1928–30), and Emo Court, Co. Laois (1930–57).

Many of these were of the great cathedrals of England, which had a particular fascination for him. With war looming, in 1937–8 he was commissioned by the Church of England to photograph the churches of East Anglia to enable their accurate restoration should they suffer bomb damage. In 1939 his offer to serve as chaplain to the Irish Guards was accepted, but he was refused permission from the Irish Jesuit provincial.

Travelling throughout Britain and Ireland, he continued to photograph and assiduously to practise the technical aspects of photography and build up an impressive array of photographic equipment, including his own developing laboratory at Emo. Most experts believe that his talent matured fully in the 1930s. Given a Kodak 16mm cine-camera by his uncle Robert, he shot a film of the eucharistic congress in Dublin in 1932, and made several subsequent films for state and educational bodies. In 1933 he visited the Kodak works at Harrow, north-west of London, and afterwards received a supply of free film for life and regularly contributed articles and photographs to the Kodak Magazine.

In the 1940s and ‘50s he photographed almost every aspect of Irish life – pilgrimages, ruined monasteries, great houses, and leading religious, political, and literary figures – and his photographs featured regularly in Irish publications. Much of his work dealt with new industries and technology, especially his fascination with transport: aircraft, shipping, and trains. A booklet issued by the Department of Health on the ‘mother and child’ scheme in 1951 was illustrated with his photographs. All his earnings from photography (c.£1,000, 1937–54) were forwarded to the Jesuit provincial treasurer and used for the education of Jesuit students.

As his health faded, he resided at Milltown Park from 1957, and many of his photographs from the late 1950s recorded the themes of old age and death. He died in Dublin 7 July 1960, and was buried in the Jesuit plot in Glasnevin cemetery, Dublin.

He took an estimated 42,000 photographs throughout his life, but his fame as a photographer was largely posthumous: most of his work lay unnoticed in a trunk in the Jesuit archives until 1986. His photographs were neatly captioned and dated but were mostly on deteriorating nitrate film, and a major restoration effort was required to transfer them to safe film. Photographic experts were astounded at the quality of the work, generally considering it the outstanding photographic collection of twentieth-century Ireland. Fr Browne had all the attributes of a great photographer: a natural eye for line and balance in composition (a talent developed by his study of Italian art) and an ability to anticipate the decisive moment. In photographing people his lens was never intrusive or exploitative, and his sympathy with his subject is always evident. Scenes involving children, in particular, are captured with a natural ease and dignity. He has been described as ‘one of the great photographic talents’ (O'Donnell, Life, 123) of the twentieth century, and compared favourably with the great French photographer Henri Cartier-Bresson. Since 1986 his work has been regularly exhibited, published in various collections compiled by E. E. O'Donnell, SJ, and featured in television documentaries.

Rudyard Kipling, The Irish Guards in the great war (2 vols, 1923), i, 136, 141, 145–6, 170, 182; ii, 173; Ir. Times, 18 Nov. 1989; E. E. O'Donnell, SJ, ‘Photographer extraordinary: the life and work of Father Browne’, Studies, lxxix (1990), 298–306; id., Father Browne's Dublin (1993); id., Father Browne: a life in pictures (1994); id., Father Browne's Titanic album (1997)

◆ Jesuits in Ireland : https://www.jesuit.ie/who-are-the-jesuits/inspirational-jesuits/francis-browne/

Francis Browne
Few can claim to have seen as much in their life as Francis Browne, sailing on the Titanic, serving in World War I, travelling the world. Not only did he live it but, as an amateur photographer, he also recorded his life and experiences, allowing us today immeasurable insight into that period in our history.
Born in Cork in 1880, Francis Browne was the youngest of eight children. His mother died of puerperal fever not long after his birth and his father died in a swimming accident when he was nine, so Browne was taken care of by his uncle, Robert Browne. After finishing school in Dublin in 1897, Browne went on a grand tour of Europe, seeing France and Italy. For his travels, his uncle bought him his first camera as a present, and this began Browne’s lifelong interest in photography.
Upon returning to Ireland, Browne entered the Jesuit noviciate in Tullabeg. He studied at the Royal University of Ireland in Dublin, where he was classmates with James Joyce. In 1911 he began studying theology in Milltown. The following year, his uncle gave him a ticket aboard the newly built ship Titanic, to sail from Southampton to Queenstown, now Cobh. Browne brought his camera, as was his hobby, and took many pictures. When he arrived in Queenstown he would have continued on the crossing to America, but was told in no uncertain terms by his superior to return to Dublin. When word arrived days later of the sinking of the Titanic, Browne realised how valuable his photographs were and sold them to various newspapers leading to the publication all over the world.
Browne was ordained in 1915, and the following year was sent to Europe where he served as chaplain to the Irish Guards. During his time in the service, Browne was at the Battle of the Somme, at Flanders, Ypres, and many other places at the frontline of the war. He was wounded on five occasions, and was awarded a military cross and bar for valour in combat. During this time too he took photographs, recording life at the frontline.
Returning to Dublin in 1920, Browne experienced recurring ill health from his time in the war, and was sent to Australia in 1924. Never parting from his camera, he took countless photos of the places he saw on his way over, as well as in Australia. After returning, he was appointed to the Retreats and Mission staff, and travelled all across Ireland. By the time of his death in 1960, Browne had taken photographs in nearly every parish in Ireland. When his negatives were discovered, twenty five years later, there were in the order of 42,000 of them. Twenty three volumes of his work have now been published and the importance of his work has been recognised internationally.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Writing on 13 November 1918, Fr Frank Browne SJ describes the day of the Armistice:
Isn’t it grand to think that the end has come & come so well for our side: please God it will come for us at home soon, & equally well. Here all is excitement and rejoicing. I happened to be in Dieppe at the fateful 11 o’clock Monday last. I was at the Ordnance store outside which is a great railway siding... Eleven o’ clock was signaled by every engine furiously blowing its whistle. Then nearly all of them proceeded to career up & down the hacks – still whistling. On several of them men sat astride the boilers waving flats & ringing bells. This lasted for 20 mins. On the other side of the quarry Co. of Engineers burst a charge displacing several tons of rock, & then fired Verey lights & flares. But all this was nothing compared with the French outburst in the town. As I drove into the town our car was pelted with confetti by girls, all of whom were gay with tricolor ribbons. The Belgian emigres organised a march through the town with their military band and all the soldiers & Officers present. The bugles were blowing as they entered the main street, which was crowded with rejoicing people. Suddenly, the bugles stopped, & the Band struck up the Marseillaise. For a moment there was a kind of silence, then with a roar, the whole crowd of people took it up. Woman appeared at every window waving flags, & singing: assistants rushed to the doors of shops & joined in the great chorus: children shouted & sang & wriggled through the crowd. It was one of the most inspiring spontaneous demonstrations it has ever been my fortune to witness.

◆ Irish Province News
Irish Province News 7th Year No 4 1932

China :

The Seminary Aberdeen :
The Seminary is now in full working order. We have all the ordinary exercises of our houses of studies circles, tones, etc.The students take kindly to the tones and are frank in their criticisms. A variant of the ordinary tones is a sermonette on the Life of Our Lord, We are using the Epidioscope and the beautiful slides which Father Frank Browne so kindly sent us. Thus a more vivid picture of the Gospel scenes is impressed on their minds. They have also given lectures to the village-folk with a Synoscope which Father Bourke brought out.

Browne, Henry Martyn, 1853-1941, Jesuit priest

  • IE IJA J/72
  • Person
  • 07 August 1853-14 March 1941

Born: 07 August 1853, Birkenhead, Liverpool, Cheshire, England
Entered: 31 October 1877, Milltown Park, Dublin
Ordained: 22 September 1889, St Beuno's, Wales
Professed: 02 February 1897
Died: 14 March 1941, Heythrop, Chipping Norton, Oxfordshire, England

by 1888 at St Beuno’s Wales (ANG) studying
by 1895 at Roehampton London (ANG) making Tertianship
by 1923 at Campion House, Osterley, London (ANG) teaching
by 1927 at Mount St London (ANG) writing
by 1938 at Roehampton, London (ANG) writing
by 1941 at Heythrop, Oxfordshire, England (ANG) writing

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Browne, Henry Martyn
by Christina Souyoudzoglou-Haywood

Browne, Henry Martyn (1853–1941), classicist and Jesuit priest, was born 7 August 1853 in Claughton, Woodchurch, Cheshire, England, the second of four sons and one daughter of John Wilson Browne, hardware merchant, born in Portugal (1824), and Jane Susan Browne (née McKnight), one of eight children of Robert McKnight, farmer, and Jane McKnight (née McLean) from Kelton, Castle Douglas, Kirkcudbrightshire. Henry grew up in Birmingham, where his father set up in business. He lost his mother (d. 14 May 1859) when he was almost six; in 1862 his father married Agnes Bowstead and had another two children.

Brown was educated at King Edward's school, Birmingham, and in 1872 entered New College, Oxford, as a commoner. He took moderations in 1873, obtaining second-class honours in Greek and Latin literature, but left the university the following year, without taking his second public examination – he was granted a BA in 1891 (MA 1895) upon embarking on his academic career – having converted to the catholic faith and joined the Society of Jesus. He later gave an account of his conversion in The city of peace (1903). In 1877 he joined the Irish province and entered the novitiate at Milltown Park. He took his vows in 1879, remained for a year at Milltown Park as a junior, and taught at Tullabeg, Tullamore, Co. Offaly (1880–84). He was ordained in 1889 at St Beuno's, north Wales. Five years earlier he had begun a degree in theology at Milltown Park, which he completed in 1890. He was then appointed to teach classics at UCD, then run by the Jesuits, filling the post formerly held by Gerard Manley Hopkins (qv). During this period he published the Handbook of Greek composition (1885; 8th ed. 1921) and Handbook of Latin composition (1901; 2nd ed. 1907). At the founding of the NUI in 1908 he was appointed professor of Greek at UCD, a position he held until his retirement in 1922.

What characterised Browne's approach to classical scholarship was his interest in the ‘reality’ of the ancient world, which he tried to convey to students through visual and tactile materials (maps, lantern slides, photographs, artefacts, and replicas). He became an enthusiastic advocate of archaeology, and particularly of prehistoric archaeology. He gave public lectures on Minoan and Mycenaean archaeology and – a first for Ireland – he introduced these subjects into the university's syllabus. In his popular Handbook of Homeric study (1905; 2nd ed., 1908) he debated extensively the implications for Homeric studies of the recent archaeological discoveries in the eastern Mediterranean. His greatest legacy to UCD was the Museum of Ancient History (afterwards renamed the Classical Museum), inaugurated at Earlsfort Terrace in 1910. Browne built up his teaching collection of more than 5,000 Greek, Roman, and Egyptian antiquities, replicas, and coins through his personal contacts with archaeologists and museums in England, through purchases on the antiquities market – an important purchase being that of Greek vases at the Christie's sale of the Thomas Hope collection in 1917 – and through loans from the National Museum of Ireland. He became a member of the committee of the British Association for Museums, and chairman of the archaeological aids committee of the Association for the Reform of Latin Teaching. In this capacity he visited the USA in 1916 to inquire into the educational role of American museums, and included his observations in Our renaissance: essays on the reform and revival of classical studies (1917). His practical approach to the classics led him to experiment with Greek choral rhythms; he gave demonstrations at American universities, and regularly chanted Greek choral odes to his students. He had many extra-curricular interests. For several years he was in charge of the University Sodality. He played a major role in the foundation of the Classical Association of Ireland (he was its chairman in 1913) and served on the Council of Hellenic Studies. He was involved with the St Joseph's Young Priests Society and supported the work of the Mungret Apostolic School.

After his retirement from UCD Browne left Ireland, where he had resided at the Jesuit residence, 35 Lower Leeson Street, Dublin, and was transferred to London, first to Osterley, then Farm Street in Mayfair, and in 1939 to Manresa House, Roehampton. During this period of his life he channelled his energy to the study of the English martyrs, and to catechism and conversion. He wrote The catholic evidence movement (1924) and Darkness or light? An essay in the theory of divine contemplation (1925), and tried to improve the fate of the under-privileged youth of Hoxton by organising and running a boys’ club there. He returned to Dublin a few times, and he wrote with Father Lambert McKenna (qv) a history of UCD, A page of Irish history (1930). His last publication was A tragedy of Queen Elizabeth (1937).

Browne died 14 March 1941 at Heythrop College, near Oxford, where he was evacuated because of the air raids on London. His brothers, all heirless, continued the merchant tradition of the family. His sister, Lucy Jane, died in a Birmingham asylum in 1917. His half-brother Arthur Edward Wilson died in South Africa in 1941 where he lived with his wife and five children. Browne's correspondence relating to the UCD museum is in the British Museum, the Ashmolean Museum, Oxford, Winchester College, and the NMI. Some papers are in the archives of the British Province, Mount Street, London. The whereabouts of a known portrait are uncertain; it was reproduced in his obituary in the magazine of the British Province with the caption ‘from a Dublin portrait’.

Browne family wills, inc. John Wilson Browne (1886) and Charles Knightly Browne (1926); census returns, United Kingdom, 1851 (Woodchurch, Birkkenhead), 1881 and 1891 (Solihull, Birmingham); ‘Browne, Henry Martyn’, New College, Oxford, Register for 1872; Oxford University Calendar, 1873, 1892, 1893; ‘The Cretan discoveries’, Freeman's Journal, 11 Feb., 17 Feb. 1905; National Museum of Ireland: letter books, 1910, 1912, 1914, 1915, 1917, 1918, 1921; University College Dublin: Calendar for . . . 1911–1912, 457–8; H. Browne, Museum of Ancient History: report, 1913 (1913); H. Browne, Museum of Ancient History: Report, 1914 (1915); H. Browne, Introduction to numismatics (1915); University College Dublin: Report of the President, 1922–1923, 3–4; Fathers of the Society of Jesus, A page of Irish history: story of University College Dublin, 1883–1909 (1930); ‘Obituary’, University College Dublin: Report of the President, 1940–1941, 16–17; ‘Obituary’, Irish Province News, iv (1941), 566–9; WWW; M. Tierney, Struggle with fortune: a miscellany for the centenary of the Catholic University of Ireland, 1854–1954 (1954), 37–8, 90; W. B. Stanford, Ireland and the classical tradition (1976), 65–6, 68–9, 168–9, 240; C. Haywood, The making of the classical museum: antiquarians, collectors and archaeologists. An exhibition of the Classical museum, 2003 [exhibition catalogue]

◆ Irish Province News

Irish Province News 3rd Year No 1 1927

Jubilee : Fr Henry Browne
Fr Henry Browne was fêted at Leeson Street on November 1st. He had his share of College work in Tullabeg. But as far back as 1891 he was sent to University College, Dublin, where he played a full man's part in making that Jesuit establishment the first College in Ireland of the old “Royal”. Even “Queen’s” Belfast notwithstanding its enormous advantages, had eventually to acknowledge the superiority of the Dublin College, and the men who worked it.
Fr. Browne's Oxford training was a valuable asset in bringing University College so well to the front. He remained Professor in the Royal, and then in the National University to the year 1922, and is now engaged, amongst other things, in doing a work dear to the heart of men like Francis Regis, looking after the poor, especially children, in the worst slums of London.

Irish Province News 9th Year No 1 1934

Leeson St :
Monday, November 20th, was a red-letter day in the history of Leeson street, for it witnessed the celebration of the Golden Jubilee of the House's foundation. In November, 1833. the Community came into being at 86 St Stephen's Green, where it remained until 1909, when the building was handed over to the newly constituted National University. The Community, however, survived intact and migrated to a nearby house in Lesson Street, where it renewed its youth in intimate relationship with the Dublin College of the University.
Its history falls this into two almost equal periods, different, indeed, in many ways, yet essentially one, since the energies of the Community during each period have been devoted to the same purpose, the furtherance of Catholic University Education in Ireland.
A precious link between the two eras is Father Tom Finlay, who was a member of the Community in 1883, and ever since has maintained his connection with it. His presence on Monday evening, restored to his old health after a severe illness was a source of particular pleasure to the whole gathering. It was also gratifying to see among the visitors Father Henry Browne, who had crossed from England at much personal inconvenience to take part in the celebration. Not only was Father Browne a valued member of the Community for over thirty years, but he acquired additional merit by putting on record, in collaboration with Father McKenna, in that bulky volume with the modest title " A Page of Irish History," the work achieved by the House during the first heroic age of its existence. It was a pleasure, too, to see hale and well among those present Father Joseph Darlington, guide, philosopher and friend to so many students during the two periods. Father George O'Neill, who for many years was a distinguished member of the Community, could not, alas. be epected to make the long journey from his newer field of fruitful labor in Werribee, Australia.
Father Superior, in an exceptionally happy speech, described the part played by the Community, especially in its earlier days of struggle, in the intellectual life of the country. The venerable Fathers who toiled so unselllshly in the old house in St. Stephens Green had exalted the prestige of the Society throughout Ireland. Father Finlay, in reply, recalled the names of the giants of those early days, Father Delany, Father Gerald Hopkins, Mr. Curtis and others. Father Darlington stressed the abiding influence of Newman, felt not merely in the schools of art and science, but in the famou Cecilia Street Medial School. Father Henry Browne spoke movingly of the faith, courage and vision displayed by the leaders of the Province in 1883, when they took on their shoulders such a heavy burden. It was a far cry from that day in 1883, when the Provinec had next to no resources, to our own day, when some sixty of our juniors are to be found, as a matter of course preparing for degrees in a National University. The progress of the Province during these fifty years excited feelings of
adrniration and of profound gratitude , and much of that progress was perhaps due to the decision, valiently taken in 1883 1883, which had raised the work of the Province to a higher plane.

Irish Province News 16th Year No 4 1941

Obituary :

Father Henry Browne

Father Henry Browne died at Heythrop College on March 14 1941. He had been in failing health for the past two or three years, and had recently been evacuated from Roeharnpton to Heythrop owing to the air-raids over London. To quote the words of an English Father who knew him well in these last years “here he occupied himself mostly in prayer, and on March 14th brought to a serene close eighty-eight years of arduous, enthusiastic, joyful, supernatural work for the Master”.

Father Henry Browne was born at Birkenhead on August 7, 1853 but his father, Mr. J. Wilson Browne, was a Birmingham man, his mother was Joan McKnight. Who's Who contains a notice of his grandfather, Captain J. Murray Browne, who “fought at Albuera and throughout the Peninsular War, and joined the Portuguese army where he became Assistant Quartennaster-General under Marshal Beresford.” Father Browne was educated at King Edward's High School, Birmingham, and went to New College, Oxford. He was received into the Church in 1874, when his undergraduate course was not yet completed, and was advised by Cardinal Manning to interrupt his studies. Je joined the Irish Province in 1877, and entered the novitiate at Milltown Park on October 31st. After his first vows he spent a year as a Junior at Milltown Park. In 1880 he went to Tullabeg, where he spent four years as master under two Rectors, Fr. Sturzo and Fr. George Kelly. The Intermediate System was then in its early stages, and Mr. Browne taught Rhetoric and Mathematics (1880-81),
Humanities (1881-2) , 1 Grammar (1882-3), Syntax, Classics and English (1883-4).
From 1884-6 Father Browne studied Philosophy at Milltown Park, where he had Fathers Peter Finlay and William Hayden as his Professors. In 1886 he went to St. Beuno's, where he was ordainedin the summer of 1889. He returned to Milltown for his fourth year of theology. and was then sent to University College to teach Latin and Greek, replacing Father Richard Clarke of the English Province.
From 1890 to 1909 (with the exception of one year, 1894-95, which he spent as a Tertian Father at Roehampton), Father Browne was kept busy in Dublin as Professor of Classics and Fellow of the Royal University of Ireland. His energy was simply amazing. Two early Handbooks of Latin and Greek Composition went through various editions, though they have since lost their vogue. His Hamiboolc of Homeric Study was for many years counted the best popular introduction in English to the famous controversy, on which Father Browne
was never weary of lecturing his own students at U.C.D. He took a leading part in the foundation of the Classical Association of Ireland and was elected President of this body in 1913. He was also a member of the Council of the Society for Hellenic Studies, Chairman (for a time) of the Archaeologica Aids Committee of the Association for the Reform of Latin Teaching, and member of the Committee of the British Association for Museums. In this connection he visited the U.S.A. in 1916 as a member of a special Committee to report on the American museum system, and his volume of essays (Our Renaissance : Essays on the Reform and Revival of Classical Studies), published in 1917 reflects his interests in these strenuous years. Father Browne's old students will not need to be reminded of his immense zest for all forms of archaeological research. He counted several of the leading English
archaeologists as among his personal friends. There had been an earlier stage when Greek music had attracted his attention - though it must be confessed that Father Browne's aptitude for musical theory was disputed by some of his colleagues. But who could resist so great a vital force? Father Browne would strum a piano for hours on end, convincing himself (and some others) that Greek music was most closely connected (through Gregorian music) with ancient Irish music as represented in Moore's Melodies. Who's Who contains the following condensed statement of this phase of Father Browne's activities “He has experimented in the melodic rendering of Greek choral rhythms giving demonstrations before the British Association at the Dublin meeting (1908) and at Columbia and Chicago Universities.
It seems a far cry from these external activities to the inner motive which explains the dual character of Father Henry Browne's life. But those who lived with him knew that he had other interests. For many years he was' exceptionally successful as Director of the Students Sodality in the old University College, giving monthly talks to large numbers. As early as 1896 he had been drawn into the work of Saint Joseph's Young Priests' Society by his lifelong friend and fellow-convert, Father Joseph Darlington. Father Darlington had to leave Ireland for a year to make his tertianship, and he succeeded (with some difficulty) in persuading Father Browne to take his place for one year. Those first hesitations were soon forgotten, and Father Browne continued to edit Saint Joseph’s Sheaf, and to be the life and soul of the Society for the next twenty-five years. He was particularly keen on the work of the Mungret Apostolic School, and deserves to be reckoned as one of the chief benefactors of that important work for the missionary priesthood. He was also a pioneer propagandist for the Chinese Mission here in Ireland. In 1915 he helped to re-organise Saint Joseph's Young Priests' Society as a national work, approved and commended by the Irish Hierarchy.
The last twenty years of Father Browne's life were spent outside of Ireland. Although he came back to Dublin more than once, and was always eager to keep in touch with the Leeson Street community.
A brief record of his activities during these years will help to complete the picture of this strenuous worker for Christ’s Kingdom. For the first two years Father Browne was stationed at Osterley, where he helped Father Lester up his work for late vocations (Our Lady's Young Priests), and taught Latin to some of the students. In a recent issue of Stella Maris Father Clement Tigar, who has succeeded Father Lester at Osterley, pays warm tribute to Father Browne's work for this good cause. He also wrote a pamphlet on the K.B.S. movement, and a very pleasant book on the recent work of the Catholic Evidence Guild (1924). This latter work made a special appeal to Father Browne - zeal for the conversion of Protestant England - and he soon threw himself heart and soul into the work of open-air lecturing and catechising. His older friends in Dublin, who knew him for the most part as the very type of an academic Professor of Greek were first startled, then amused to hear that Father Browne was exceptionally successful in this new role. He had a knack of answering casual hecklers in their own style - his answer was often so completely unexpected (and occasionally so irrelevant) that the heckler was left speechless with surprise, and unable to cause any further trouble. From Osterley, Father Browne was soon transferred to Farm Street, where he added a new field to his labours. This was a Newsboys' Club which he himself organised and directed at Horton one of the most difficult of London's slum areas. It was open to boys of every religious denomination. The mere labour of going down to Horton from Farm Street on several nights a week would have been sufficient to flaunt a younger and more vigorous man. But Father Browne now well on in his seventies, was indomitable.
In 1927 Father Browne came back for a visit to Dublin, to celebrate his Golden Jubilee with the Fathers of the Lesson Street community. In 1930 and 1931 he was here again, and was busily engaged on compiling a shhort history of the old University College, with the collaboraation of Father Lambert McKenna. The book appeared in 1930 under the title “A Page of Irish History”. In the next year Father Browne took part in the Congress of the Irish Province which was held in University Hall, Hatch Street. for the purpose of studying the Exercises. He chose for his share in the discussion the subject of Ignatian Prayer - always a favourite topic with him in private conversation - and his comments will be found in “Our Colloquium”, pp. 129-131. He had already published a book on the theory of mystical contemplation under the title “Darkness or Light? : An Essay in the Theory of Divine Contemplation” (Herder, 1925). Many years earlier (1903) he had edited a volume entitlccl “The City of Peace”, in which he gathered together various autobiographical accounts of recent conversions to the Catholic Church. His own acount of his conversion to the true Faith at Oxford is well worth reading for the light it throws on his own strong direct and outspoken character.
Hoxton Club and these many other activities filled Father Browne's life until 1984, when he was in his eighty-second year. He had already made plans for the transference of the Club to other hands, and it was finally passed over to the management of a joint committee of past students of Stonyhurst and the Sacred Heart Convent Roehampton. He himself felt that the end was near, but his energy was not yet spent. For the next few years he threw himself with all his old fire and enthusiasm into one last campaign for the conversion of England
through the intercession of Teresa. Higginson, in whom he had implicit faith. An adverse decision came from Rome some three years ago and Fatiiei Browne found this set-bask one of the severest trials in his long life. But he never hesitated in his obedience and submission to authority, and his faith in the ultimate conversion of his fellow countrymen never wavered for an instant. The present writer visited him frequently in the last years of his life, and it was impossible to resist the impression of a life that was more and more absorbed in the work of prayer for his fellow-Christisms. Old memories of Dublin days would come back to him, but the conversion of England was his main preoccupation. He had asked to be moved from Farm Street to Roehampton, so that he might prepare himself for death in the company of the novices. But it was not to be. The air-raids on Roehampton made evacuation a duty, and Father Browne was transferred some months before his death to Heythrop near Oxford. Old memories of Oxford days. and of his own conversion, must have come back to him with double force. Those who knew him say that his last months were spent mainly in prayer. He was in his eighty-eighth year, but still unwearied in his zeal, when the end came at last, and he has been laid to rest at Heythrop College, which is now one of the most active centres of that campaign for the conversion of England which lay nearer to his heart than any other human cause. May he rest in perace. (A.G.)

Browne, Liam, 1929-2017, Jesuit priest

  • IE IJA J/825
  • Person
  • 18 August 1929-26 October 2017

Born: 18 August 1929, Kilmainham, Dublin
Entered: 07 September 1946, St Mary's, Emo, County Laois
Ordained: 28 July 1960, Milltown Park, Dublin
Professed: 02 February 1964, Canisius College, Chikuni, Zambia
Died 26 October 2017, Cherryfield Lodge, Dublin

Part of the Milltown Park, Dublin community at the time of death.

HIB to ZAM : 03 December 1969; ZAM to HIB : 31 July 1982

by 1955 at Chikuni, Chisekesi, N Rhodesia (POL Mi) Regency
by 1963 at Campion Hall, Oxford (ANG) studying

◆ Jesuits in Ireland : https://www.jesuit.ie/news/liam-browne-sj-much-loved-missionary/

Liam Browne SJ – a dedicated missionary
Irish Jesuit Fr Liam Browne SJ died peacefully at Cherryfield Lodge nursing home, Dublin on 26 October 2017 aged 88 years. His funeral took place on 31 October at Milltown Park, Ranelagh followed by burial in Glasnevin Cemetery. The Dubliner spent much of his early priestly life on various missions in Zambia, before returning home to work at various places in Ireland in 1974. Below find the homily at his funeral mass given by Fr John K. Guiney SJ.
A dedicated missionary
We remember and celebrate a long and eventful life of Liam Browne.
He was born in the Rotunda on 18th August 1929 and brought up in Kilmainham Dublin, went to CBS James’s St... and entered the Jesuits at Emo Park on 7th September 1946, was ordained in Milltown Park on 28th July 1960, and took his final vows at Chikuni in Zambia on 2nd February 1964.
Four of the 12 companions who took first vows with him in Emo are with us still: John Guiney, John Dooley, and Jim Smyth... MJ Kelly who is living in Lusaka, Zambia.
To say Liam had a rich,varied and eventful life is an understatement. He worked in Zambia, Ballyfermot and Cherry Orchard, was Chaplain in St Vincent’s Hospital and Marlay Nursing Home and all through was constant in his research on the Chitonga language and culture. He went to God peacefully in Cherryfield Lodge last Thursday at 4pm.
A common theme of Liam’s life was his desire and wish to be close to ordinary people and to understand their cultures and ways of life. In an interview with the Irish Jesuit Mission Office he expressed his desire to become a Jesuit and priest in this way: “to help people and to enable them to experience Christ’s forgiveness and he noted the great influence on his vocation of his grandmother Susan Waldron.
When Liam arrived in Zambia in 1954 he plunged himself into learning the local language Chitonga in the diocese of Monze. He was not only interested in learning a language but set about researching the culture of the people, looking at what makes them tick – trying to understand seeing how culture/religion/faith are interrelated.
His work in the study and preservation of Tonga culture was similar to the work of another renowned student of Tonga culture – Frank Wafer who founded the Mukanzubo Kalinda Cultural Centre in Chikuni. They did so much to record, store and document traditional proverbs, dance, songs, customs and rites of the community. Liam did what every effective missionary does; he fell in love with the people he was called to serve – the Tonga people and culture.
Liam was the go to person for scholastics/young volunteers, learning the language and entering a new culture. He was the person to induct them into Tongaland. Colm Brophy as a scholastic in Zambia in 1969 recounts: “I was anxious to acquire a knowledge of Chitonga. So I asked the Provincial, John Counihan, to send me to a place and to a person who could help me do that.
“In 1969 I was posted to Chilala-Ntaambo (‘the sleeping place of the lion’), a metropolis of remoteness... because I knew it was remote and that I would be living with a man who was very fluent in the language – Liam Browne.”
Liam, he remembers, would spend a lot of his time researching the Chitonga language and culture. He would go around various villages with his tape-recorder interviewing mainly elderly people.
Chilala-Ntaambo was frontier missionary land in the 1960s.
It wasn’t an easy life for Liam there as parish priest. There was no solid Catholic community. The place was new. For Sunday Mass only eight or ten people would turn up mainly from two families. He was ploughing a lone furrow.
Liam continued to work in missionary frontiers in the Fumbo and Chivuna parishes and in 1973 took a break to study cultural anthropology in Campion Hall, Oxford under the guidance of the renowned Professor Evans Pritchard.
Liam then published some of his research on the initiation rites of the Tonga people but fell foul of at least one influential Tonga political leader who felt that secrets of their culture was not for public reading. He was not allowed to renter the country.
Two years ago while visiting Monze I met his mentor and friend in Zambia – the great cultural anthropologist of the Tonga people Barbara Colson who worked with Liam.
She was full of admiration for the work and research of Liam and admitted that Liam’s kind of research is now prescribed reading for students of the Tonga culture in every African library. A real joy for Liam in latter years was The Tonga-English Dictionary that Liam had started in the 60s and was finally completed and published by Frank Wafer just 3 years ago.
Liam returned to Ireland in 1974 and from then to 1989 he went to work in Ballyfermot and began to build firstly a temporary and then a permanent Church with the people and with the able assistance of the Daughters of Charity and especially Sr Cabrini.
His friends in Cherry Orchard still remember him as a man of great kindness and compassion. They remember his outreach to the most needy, his wisdom in counselling people and also his ability to plan, budget and look ahead even when the share budget of the diocese was small. Amongst Liam’s talents was wood work and he loved making things; much of the design and wooden fixtures and paintings were done by Liam in the Churches he built.
Those who knew Liam in Zambia and Ireland remember him as good-humoured, generous and who loved music especially jazz.
His friends also remember Liam as a man who shot from the hip, spoke his mind with a bluntness that could put people off. He had a certain distrust of superiors and people in authority, sometimes with well founded reasons. However, once he had got it out of his system, he got on with things and remained on good terms with all whom he encountered.
Perhaps the phrase ‘he got on with things’ sums up the greatest characteristic of Liam’s life. Liam was a man always available for mission and when the mission he really loved, Zambia was suddenly interrupted – it must have been a heartbreak for him, but he moved on without complaining to the new missions on the home front.
At the end of his life Liam shared with his friends. I am glad I did what I did when I could. He had few regrets. Once he decided that Cherryfield Lodge nursing home was the best, he moved and had the highest regard to all who cared for him there.
He was indeed always ready for a change and recognised in the wisdom of the ancestors that there is a time and a season for all things under the sun. On Thursday last a final time had come; he surrendered in peace to his maker in the presence of his sister Monica.
Finally, a word of thanks to two great missionary families: the Browne’s and the Cassidy’s. Liam’s niece Susan shared with me that as a child she saved up her pocket money for the missions. Monica helped out Tommy Martin for years with cake sales and raffles for the missions and coincidentally two weeks ago we got a letter from a Zambian PP, from that very parish that Liam founded 50 years ago with the help of his family and friends saying hello to Liam.
It reads:
My name is Fr. Kenan Chibawe, parish priest of St. Francis Xavier parish in Chilalantambo, Monze in Zambia. Our parish was officially opened in 1967 by Fr Liam Browne. This year on 28th October, we are celebrating 50 years or Golden Jubilee of the growth of the Catholic faith that was planted by the Jesuit missionaries in particular Fr Brown and the Late Fr Norman McDonald SJ. We would have loved to see Liam here but maybe his age may not allow him to travel. People still remember these priests in our parish.
We too remember and celebrate Liam’s life with the people of Zambia, Cherry Orchard, his former colleagues alive and dead in the Vincent’s and Marlay chaplaincies. We pray for and with Liam in his adopted language Chitonga:
Mwami leza kotambula muzimo wakwe kubuzumi butamani, which means in our own language, Ar dheis dei go raibh an anam dilis.

◆ Irish Jesuit Missions :
As in “Jesuits in Ireland” : https://www.jesuitmissions.ie/news/571-liam-browne-sj-a-dedicated-missionary and https://www.jesuitmissions.ie/news/238-interview-with-fr-liam-browne

Fr. Liam Browne, born in 1929 in Rotunda, Dublin, can easily sum up why he wanted to be a priest: ‘to help other people’, particularly by allowing them to ‘experience Christ’s forgiveness’. Fr Browne had been encouraged in his calling by his grandmother, Susan Waldron, who raised his brother, his sister, and himself after the death of his mother. He had first become interested in the Jesuits after attending a retreat with his school, James’ Street Christian Brothers, and was attracted to missionary work because of the possibilities it offered for helping others abroad.
Fr. Browne left Dublin as a young scholastic bound for Zambia (then Northern Rhodesia) to work with the Tonga. Although direct flights now link London and Lusaka, in the 1950s it took three days to reach the Zambian capital by air. Despite the distance and the difficulty, Fr. Browne recalls his first year in Africa as the happiest of his life: ‘it was the happiest time because I was doing exactly what I wanted.’ He spent this first year acclimatising, learning the language, and immersing himself in Tongan culture. His greatest consolation, or most rewarding experience, was learning the language and speaking to the Tongan people about religion. He spent his time with the Tonga working in the mission station and at Canisius College, the Jesuit-run boys’ school, and served in Zambia for a total of thirteen years (three years as a student, and ten as an ordained priest). It is clear that Fr. Browne immensely enjoyed his time in Africa: his only desolation in mission was the frustration of waiting for the rains to come, with October standing out as ‘the most dreadful time of the year’!
Fr. Browne became fascinated with Tongan culture, and with the broader field of social anthropology. He had been able to study Zambezi culture thanks to work by Elizabeth Colson, an American anthropologist who had begun studying the Tonga through the Rhodes-Livingstone Institute. In between postings, he had the benefit of spending a year at Campion Hall, Oxford, studying under Professor Evans-Pritchard at the Institute of Social Anthropology. He states that this training was ‘invaluable’ to his work in Zambia, and recalls Evans-Pritchard (a legend in anthropological circles) as an ‘outstanding’ scholar. Fr. Browne went on to write a detailed study of the Tongan way of life; studies such as these were useful not only in providing a record of Tongan custom, but also for instructing new missionaries about their host culture.
Although life in Zambia was very different to life in Ireland, Fr. Browne never experienced a ‘culture shock’. His entire philosophy was based around being open and receptive to Tongan culture, and he didn’t ‘allow himself the luxury of being shocked’ by unfamiliar practices. ‘I felt you should be open. I was convinced you needed to know the people’s language and customs- if you didn’t know that then you were really clueless! The prevailing view was that you had everything to give and nothing to receive, but I didn’t believe a word of it.’ He argues that this openness is the secret to success in both missionary work and in anthropology: ‘there is a Jesuit saying that one must go in another’s door in order for that other to come out of your door...You need to be receptive.’
Because missionaries had been working in Zambia since 1896, the Tonga were not tabula rasa when it came to the Christian message. However, Christianity still needed to be culturally located: ‘What I believe is that you have to make an effort to understand the people; that will determine your approach to preaching Christianity. To preach in a way which people will understand, you must preach in terms with which they are familiar.’ When asked if African Christianity differs from European Christianity, Fr Browne replies that it does so ‘as much as Africa differs from Europe’. Some interpretations of Christianity were more Pentecostalist than Catholic, but the Tonga were generally a receptive people who took the Christian message to heart. Indeed, Fr. Browne argues that the Zambian mission housed some of the holiest people one could ever hope to meet. In his own words, it takes ‘a hell of a long time to build a Christian culture’: given this, the fact that Christianity has become rooted in African culture in only a few generations is astounding.
However, there were areas in which the acceptance of Catholic doctrine was somewhat superficial. Although the Irish tendency is to assume that we can separate the ‘religious’ from the social or the economic, life among the Tonga shows that this is not the case. For example, polygamy was common amongst Tongan men, even those who were Christian. Converts knew that this went against Biblical teachings on marriage, but because polygamy was seen as an economic rather than a moral practice, they did not view it in the same way that their Irish missionaries did. There were also some issues of cultural ‘translation’: because the Tonga are a matrilineal people, it was somewhat difficult to promote a patrilineal religion such as Christianity, with its emphasis on Father and Son. Fr. Browne argues that new converts always tried to live the Christian life; like all Catholics, however, this was a work in progress.
Political agendas have always been a part of the mission process, and this was equally true for Jesuit missionaries in Zambia. Although race relations in Zambia were significantly less strained than those in South Africa or Zimbabwe, there were still tensions between white and black populations. However, Fr. Browne believes that a distinction was made between white government officials and white missionaries. Missionaries, unlike government officials, made an effort to assimilate into the local culture: they had to, after all, if they were to have any success. Because they were not familiar with Zambezi culture, white government officials misunderstood local power relations. For example, they would treat one man as local headman despite the fact that he was not seen as such by his would-be subjects. This was a mistake which was avoided by missionaries, who had learnt (through living with them) that the Tonga valued democracy and the ability to compromise or broker peace far more than an abstract colonial understanding of power; as the Tongan saying goes, ‘anyone can call himself a chief, but it doesn’t mean we have to obey him’! Headmen tended to be European appointees. Further, Christian missionaries were respected because they had opened schools. Although the British government had claimed that education was important, they had only introduced primary schools, and it was left to religious organisations to open schools for secondary education.
The mission station also benefited the community by distributing basic medical supplies. The Sisters of Charity ran a small bush hospital, and the mission distributed pills, tonics, supplies for cuts, etc. With the nearest hospital 35 miles away, and high rates of infant mortality, this proved a very useful service. The parents of sick children would go to great lengths to prevent their premature deaths. Fr. Browne recalls a woman who decided to begin the 35 mile walk to the hospital in the middle of the night so that her sick baby could get access to medical treatment; although she was eventually persuaded to wait until morning, when she could be driven there, this incident demonstrates the very real danger of having a sick child in the bush.
The mission station is now run by local recruits rather than Europeans. Fr. Browne is ‘delighted’ to see local people running the mission, and has high hopes for Zambia’s future. He believes that the Catholic Church can act as a unifying force in Africa today, because this is the message of the liturgy. Although the mission station is now largely run by African priests and nuns, there is still a role for Irish Catholics to play. Fr. Browne speaks highly of volunteers who give up their time to work in Zambia. He gives a particularly glowing report of a couple from Derry, who taught at the Catholic girls’ school for six years. The children grew up with their parents’ students, and Fr. Browne laughs as he recalls their daughter being taught to dance by the African girls.
If there is an overarching theme around which to organise Fr. Browne’s narrative, then surely it is that of being open and receptive: ‘Be ready to learn. If you go in with a full head, thinking you know everything, you’ll learn nothing.’

1948-1951 Rathfarnham - Studying Arts at UCD
1951-1954 Tullabeg - Studying Philosophy
1954-1957 Chikuni, Zambia - Regency at Canisius College, learning Chitonga
1957-1961 Milltown Park - Studying Theology
1961-1962 Rathfarnham - Tertianship
1962-1963 Oxford, UK - Diploma in Social Anthropology at Campion Hall
1963-1964 Monze, Zambia - Parish Priest at Sacred Heart
1964-1965 Chikuni, Zambia - Teacher at Canisius College
1965-1972 Chivuna, Zambia - Parish Work at Chivuna Mission
1968 Parish Priest at Chilala-Ntambo, Pemba
1969 Transcribed to Zambian Province [ZAM] (03/12/1969)
1971 Working in Parish at Fumbo
1972-1973 Chisekesi, Zambia - Studying Language and Social Anthropology at Charles Lwanga Teacher Training
1973 -1974 St Ignatius, London, UK - Studying Social Anthropology at London University
1974-1989 Gardiner St - Parish work in Dublin Diocese at Ballyfermot
1982 Transcribed to Irish Province [HIB] (26/03/1982)
1986 Parish Ministry at Blessed Sacrament, Cherry Orchard, Dublin
1989-2017 Milltown Park - Historical Research and Writing
1993 Chaplain at St Vincent’s Private Hospital, Dublin
2000 Chaplain at Marlay Nurshing Home, Rathfarnham, Dublin
2009 Research in African Studies
2014 Praying for the Church and Society at Cherryfield Lodge

Browne, Michael, 1853-1933, Jesuit priest

  • IE IJA J/74
  • Person
  • 22 April 1853-20 November 1933

Born: 22 April 1853, Limerick
Entered: 07 September 1877, Milltown Park, Dublin
Ordained: 27 July 1891
Professed: 02 February 1893
Died: 20 November 1933, Rathfarnham Castle, Dublin

by 1888 at Leuven Belgium (BELG) studying
by 1896 at Chieri Italy (TAUR) making Tertianship

◆ HIB Menologies SJ :
Note from Br Thomas Johnson Entry :
He was assisted in his last moments by his Spiritual Father, Michael Browne, and died 27 May 1900.
Note from James Dempsey Entry :
He finally retired to Tullabeg and he died there 03 October 1904. he was assisted there in his last moments by the saintly Michael Browne, Rector and Master of Novices.

◆ Irish Province News

Irish Province News 3rd Year No 1 1927

Jubilee : Fr Michael Browne
The official celebration in Fr Michael Browne's honor took place in Rathfarnham on the 29th September. After a good deal of College work, Rector of the Crescent, Clongowes and Tullabeg he was Master of Novices at three different periods and is now Spiritual Father to the fifty-seven Juniors at Rathfarnharn and, whenever he gets a chance, spends, at least, seven days a week giving retreats,

Irish Province News 9th Year No 1 1934

Obituary :

Father Michael Browne

Father S. Brown has kindly sent us the following appreciation :
On the morning of November the 28th died Father Michael Browne in his eighty first year.

He was born in Limerick in 1853 and was educated partly at Crescent College in that city and partly at Clongowes. On leaving the latter college he applied to enter the Society. Superiors thought him too delicate and rejected the application. He accordingly went to Carlow College to study for the priesthood. But the call was insistent. After a visit to Rome and to Lourdes he tried again and this time was successful. He entered the Novitiate at Milltown
Park on the 7th of September 1877. The fifty-six years ofhis life in the Society were outwardly uneventful. He had relatively little contact with the outer world and shunned all
appearances in public. But within the Province he held nearly every office of trust and responsibility with the exception of that of Provincial. He was Master in the colleges (Tullabeg
1883-85, Clongowes '86 and Mungret 1891-94). During this last period he was Prefect of Studies. He was Spiritual Father in Clongomes ('96- '99) and later in Rathfarnham (1924-51). He was Rector of Tullabeg from 1920 to 1924, again 1918 to 1910. During these two periods of office he was Master of Novices. He was Rector of the Crescent (I905-7). Finally he was for eleven years Socius to the Provincial. That is surely a remarkable record.
But he will perhaps be remembered not so much for his eminent services to the Society as for his personality. For throughout his life he was known to be a man of deep and genuine holiness and there were many who did not hesitate to speak of him as a saint. Despite all his efforts to conceal it his austerity was well known. Especially in his Tullabeg days he was merciless to himself, Without being a very close observer one could know that he was all tied up with hair-shirts and chains. Indeed this was the origin of some of his characteristic gestures. Superiors had to exercise constant vigilance to see that he took sufficient food. He was more lenient in his later years, but even in his last year he sometimes made his meal of dry bread. He never smoked nor drank wine or spirits. He had schooled himself in the most rigid observance of “custody of the eyes.” He seldom, in fact looked at the person to whom he was speaking and he not infrequently made upon outsiders an impression of aloofness and indifference. There was indeed no little aloofness in his way of life. He made few friends and acquaintances. But his manner was by no means cold and repelling. He had a temper but it was under such stern control that few suspected its existence.
He was the most unworldly of men. He never read newspapers and took little or no interest in the little events of the day. He preached a lofty spirituality that soared high above the earth. One felt oneself among naked mountain peaks and breathed a somewhat rarefied atmosphere. Still humor, of a simple and homely kind, was by no means banished from
his Retreats and exhortations. He even courted a hearty laugh from his audience. He himself could laugh heartily in his deep bass voice and often when telling some amusing anecdote
the tears would run down his cheeks and his mirth would so choke his utterance that listeners sometimes failed to catch the climax or the point of the story. His memory held a great
store of such anecdotes centering very largely in Limerick, which always held a warm place in his heart.
He was always an intense student and a lover of books. He wrote, so far as I know, nothing for publication, but he accumulated copious notes, largely written in shorthand. Many
years ago he discarded large quantities of MS. material relating to his work as a master. He loved to pick up for a few pence in second hand bookshops books that appealed to him. His friends knew that books were the only gifts that would be acceptable. He belonged, one might say, to the Victorian epoch. In literature as in other things, modernity had no appeal for him. His taste was for history and biography and he seems never to have read fiction.
He went to God as straight as he knew how, without hesitations or compromises and regardless of the cost. He thought, as he lived, in straight lines, looking neither to right nor left. His character was strong and simple without subtlety and without crookedness of any kind. On subjects about which he cared at all his principles were fixed, his mind was made up. And as with principles of thought so with principles of conduct. Early in life he had laid down such principles for himself and to these he adhered undeviatingly to the end.
His spiritual life was hidden with Lhrist in God. One could only guess at its characteristics. It included certainly a great love for Our Lady and he never began an exhortation in the
chapel without reciting in full an Act of Consecration to her. Much of his time, especially towards the end, was spent in the chapel. All who really knew him were convinced of his great holiness.
As long as strength remained to him he worked unsparingly. I have known him to give as rnanv as seven Retreats on end. During these Retreats he was the despair of the Sister who
waited on him at meals. In the last year of his life he was still giving domestic exhortations and lectures in various convents. He held the honorable post of confessor to the Archbishop of Dublin.
In his last illness, as long as his mind held good, he was his old self, concerned only about the trouble he was giving, and praying almost without interruption.

Buckeridge, George, 1842-1904, Jesuit priest

  • Person
  • 19 January 1842-30 October 1904

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: - pre Entry
Professed: 15 August 1889
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15/12/1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years.
He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society.
1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30/10/1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866).
When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests foir release ibn order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

Burke Savage, Roland, 1912-1998, Jesuit priest and editor

  • IE IJA J/35
  • Person
  • 11 August 1912-15 September 1998

Born: 11 August 1912, Dublin
Entered: 07 September 1931, St Mary's, Emo, County Laois
Ordained: 31 July 1944
Professed: 02 February 1949
Died: 15 September 1998, Cherryfield Lodge, Dublin

Part of the Clongowes Wood College SJ, County Kildare community at the time of death.

by 1946 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Savage, Roland (‘Ronnie’) Marcus Anthony Burke-
by David Murphy

Savage, Roland (‘Ronnie’) Marcus Anthony Burke- (1912–98), Jesuit priest and editor, was born in north Dublin on 11 August 1912, son of Matthew Burke-Savage, medical doctor, and his wife Alice (née O'Connor). Educated at Clongowes Wood College, Co. Kildare, he entered the Society of Jesus at Emo Court, Co. Laois, on 7 September 1931. He lived with the Jesuit community in Rathfarnham, Co. Dublin, while he studied arts at UCD (1933–6), where he was Hutchinson Stewart scholar in English literature (1934) and graduated BA (1936) and MA (1941) with first-class honours.

Professed of his first vows in March 1934, he moved to Milltown Park in Dublin, where he studied theology (1941–5). Ordained on 31 July 1944, he spent his tertianship at Milltown, before moving to the Leeson St. community in 1946 as a writer and assistant editor of Studies. He published his biography of Catherine McAuley (qv) in 1946 (reprinted, 2nd ed., 1955), a work of which he was justifiably proud. In 1947 he took over the editorship of the Irish Monthly (1947–50), while still continuing to work on Studies, of which he became editor in 1950. During his tenure as editor of Studies he reorganized the journal's administration and encouraged a new generation of contributors, including Garret FitzGerald. Towards the end of his term as editor it was thought by some that Studies had become less critical of the catholic hierarchy than it had been previously. In 1968 he handed over the editorship.

Having served as superior of the Leeson St. community (1951–9), he was appointed in the latter year director of the Central Catholic Library from which he resigned in 1968. Moving to Clongowes, he worked as house historian, writer, and editor of the Clongownian. He served later as college archivist and curator of the college museum. In failing health he moved to the Jesuit nursing home at Cherryfield Lodge, Sandford Rd, Dublin, in 1997 and underwent an operation. He never really recovered and died there 15 September 1998. He was buried in the Jesuit plot in Glasnevin cemetery. Throughout his life, Ronnie Burke-Savage suffered from depression and found life more difficult as he grew older. His affliction often manifested itself in reclusiveness and difficult relations with his colleagues.

ITWW; Louis McRedmond, To the greater glory (1991); Ir. Times, 16 Sept. 1998; Studies, lxxxvii, no. 348 (1998); Interfuse (Jesuit in-house publication), no. 101 (1999); information from Fr Fergus O 'Donoghue SJ and Dr Thomas Morrissey SJ

Burke, Arthur, 1905-1988, Jesuit priest and chaplain

  • Person
  • 14 May 1905-13 August 1988

Born: 14 May 1905, Armidale, NSW, Australia
Entered: 18 February 1922, Loyola Greenwich, Australia (HIB)
Ordained: 24 June 1937
Professed: 02 February 1940
Died; 13 August 1988, Clare, South Australia - Australiae Province (ASL)

Part of the St Aloysius, Sevenhill, Adelaide, Australia community at the time of death

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying

Second World War chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was by the Christian Brothers at St Mary’s, Toowoomba and then at the University of Queensland, before entereing at Loyola College Greenwich.

1924-1927 After First Vows he was sent to Dublin (Rathfarnham Castle) where he studied Latin, English, Mathematics and Physics at University College Dublin, graduating with a BA in 1927
1927-1930 He was sent to Leuven, Belgium for Philosophy
1930-1934 He returned to Australia and Regency at St Ignatius Riverview. Here he taught History and Science. He feel foul of the Rector William Lockington when he took photos of the Chapel roof falling down on emorning during Mass - it was thought the original design was the result of an impetuous decision by the Rector.
1934-1938 He returned to Ireland and Milltown Park for Theology
1938-1939 He made Tertianship at St Beuno’s Wales
1939-1941 He returned to Australia and teaching at St Aloysius Sydney
1942-1945 He became a Military Chaplain with the 2nd AIF, serving in the Middle East and Borneo, and when he retired he was a Major. He was well remembered by those who served with him for his kindness in writing home for hospital patients, and he was one of the few people who could get mail out at that stage. In subsequent years he attended reunions of his regiment, and ANZAC Day dawn services was a feature of his life.
1945-1947 He went back teaching at St Aloysius College Sydney
1947-1949 He was sent to Sevenhill
1950-1953 he was sent to do parish work at Toowong Brisbane
1953 He returned to Sevenhill where his contact with the people and as chaplain at the Clare Hospital gained him a reputation of a man of compassion, not only with his own parishioners, but with those from other denominations. He was a people’s priest, especially for children, the sick and elderly.
He spent most of his priestly life working among the people of Clare and Sevenhill. he was much loved, and portraits of him hang at Sevenhill and the Clare District Hospital. In total he spent 33 years there, and was much in demand for weddings, baptisms and funerals. A park and Old person’s home were named after him and he was named Citizen of the Year for Clare in 1986. At the 100th anniversary of the opening of the old sandstone-and-slate St Aloysius Church at Sevenhill, he wrote a booklet on the conception and building of the Church and College. Confidently fearless of electricity he made repairs and renovations to fittings and circuitry around the house. he also looked after the seismograph.
There were many legends of his driving ability. His pursuit of rabbits and vermin off the edge of the road cause fright to more than his passengers! His final act of driving involved hitting a tree in Clare now known as “Fr Frank’s Tree” which still bears the marks! Eventually some collusion between police and Jesuits resulted in his losing his licence, and he then relied on friends.
1972-1973 He was Parish Priest of Joseph Pignatelli parish in Attadale, Adelaide.

He was a man of charm and wit, humble and self effacing. Tall and lanky, with prominent teeth, he loved a laugh and always amused to see the mickey taken out of pompousness or self righteousness. He encouraged conversation and expansiveness. he was a man who was a natural repository of confidences, and his common sense and wisdom reflected an incarnational spirituality.
He was legendary in the parish as a fried to everybody, especially the needy or troubled. Eschewing denomination, he brought Christ to everyone he met, causing consternation among the more canonical when he celebrated sacraments with all denominations.
In his later years his forgetfulness was legendary too. He was often corrected at Mass by parishioners, late for funerals, using wrong names at baptisms and weddings.

He enjoyed being a pastoral priest and a Jesuit, was faithful to prayer and had a great devotion to Our Lady.He could preach at length and his liturgies were not the most celebratory, but they were prayerful and devotional. he communicated his own simple spirituality easily to others.

He always enjoyed the company of other Jesuits. He was a much loved and appreciated man

◆ Irish Province News

Irish Province News 17th Year No 3 1942

Australia :

Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Burke, Patrick Francis, 1882-1941, Jesuit brother

  • Person
  • 05 March 1882-07 September 1941

Born: 05 March 1882, Cork City
Entered: 01 March 1921, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1933
Died: 07 September 1941, Milltown Park, Dublin

◆ Irish Province News

Irish Province News 17th Year No 1 1942

Obituary :

Brother Patrick Burke

Brother Burke was known to have expressed more than once the desire to die in harness, yet not even he can have imagined that the end would come so suddenly. He complained for the first time on Monday Ist of September, but it was not until Saturday that his illness took a serious turn and he was removed to hospital. His condition grew rapidly worse and be died the following day.
Born in Cork city in the year 1882, he was from an early age attached to Messrs. Egan, jewelers, and remained with them for twenty two years. From there he went to Stokes in Westmoreland Street Dublin, where he worked from 1918 to 1921. Then. to use his own words, there came to him the call to leave the world and he decidedto enter the Society as a, Lay-Brother. His Noviceship days were spent in Tullabeg. In 1925 we find him in Belvedere, in 1929 he went to the Crescent, whence, after a year, he was transferred to Milltown Park. where he remained until his death.
Perhaps it is as sacristan that Br. Burke will be always best remembered. In all that had to do with that office he showed an enthusiasm and devotedness quite remarkable. “The happiest moments of my life were spent in work for Our Lord on the Altar” he was heard to say, and there can be no more eloquent testimony of his devotion to his hidden Master than the care and pains he took with all the Altar arrangements. He rose magnificently to all great occasions, such as major feasts, and, most of all, ordinations, when his altars won many a word of admiration.But his daily care of the altar and of the chapel was a finer proof of the reality of his devotion. Many of us can be painstaking on occasion, but Br. Burke was painstaking in the chapel always. No effort that this work demanded of him was too great for his diminutive. but indomitable frame, no detail too small for his care and attention. Day after day and year after year this unwearying care went on, and Br. Burke continued to be to all who knew him an example of one who waited for his Lord, and kept his lamp trimmed, and all in readiness.
With true zeal Br Burke wished to share with others his devotion to the altar. He trained boys to serve Mass and was ever at pains to imbue them with his own reverence for the Blessed Sacrament. He intensified and extended this work in the last year of his life, and the bearing of those he has trained is living testimony to his success.
His contact with those who brought flowers for the altar gave him another outlet for his zeal. Those who thus came in contact with him loved him for a may humour he had and for his very real. sympathy with them, but it was his simple and sincere piety that most of all affected them.
Br. Burke's life in the Society was a little life, the thoughtless will say, taken up with simple hidden things. lt may seem little in the eyes of the thoughtless, but it was the work his Master had given him to do, and it was splendidly done. That, for all its apparent littleness that his life shone before men is evidenced by the surprising number of people who attended the Requiem Mass for Bro Burke in the chapel of Milltown Park, and followed the coffin afterwards to Glasnevin. Br Burke left many friends to mourn him, not least among them, his little Mass-servers, and many who have learnt from him the beautiful lesson of devoted. reverent service of the Blessed Sacrament. and left behind the record of a life that was this lesson lived. Such a life may be little by the standards of the world, but it must be very great by the only standard that counts when life is over. R.I.P.

Burke-Gaffney, Thomas Noel, 1893–1958, Jesuit priest

  • Person
  • 26 December 1893–14 September 1958

Born: 26 December 1893, 9 Rathdown Terrace, Dublin
Entered: 17 February 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Professed: 02 February 1929
Died: 14 September 1958, Lewisham Hospital, Lewisham, Sydney, Australia - Australiae Province (ASL)

Part of the St Ignatius College, Riverview, Sydney, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1917 at St Aloysius Jersey Channel Islands (FRA) studying
by 1921 in Australia - Regency
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ before he entered the Society at St Stanislaus College Tullabeg.

1915-1916 After First Vows he was at University College Dublin for his Juniorate
1916-1919 He was sent for Philosophy to St Aloysius, Jersey and Milltown Park, Dublin
1919 he was sent to Australia for Regency. He spent one year at Xavier College Kew (1919-1920) and then to St Ignatius Riverview as an Assistant Prefect of Discipline and a Teacher (1920-1922)
1922-1927 He returned to Ireland for Theology at Milltown Park.
1727-1728 He made tertianship at St Beunon’s, Wales.
1929-1946 He returned to Australia and St Ignatius Riverview, where he was assistant Minister, Senior Science Teacher and took care of the Rowing.
1945-1950 He was appointed Assistant Director of the Observatory at Riverview
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory. He was particularly good at interpreting seismic patterns, and he picked up the Bikini atomic explosion, which was considered a security risk at the time he informed the US authorities. he was also the author of a number of scientific papers, the best known of which was probably “The Seismological and Related Aspects of the 1954 Hyrdogen Bomb Explosion”, which he wrote in conjunction with Professor KE Bullen, and was published in the “Australian Journal of Physics” in 1957.
He was a keen scientist. Teaching Physics he improvised brilliantly. he created the “Gaffoscope”, a device to illustrate the action of magnetic lines. His chief interest probably lay in Biology. he was very interested in wild life, especially snakes, which he dealt with fearlessly. But the most valuable part of his teaching probably was his devotion to truth that he instilled in his students and the appreciation he gave them by his own example of meticulous and untiring work.

As a Spiritual Father to the community, he was remembered for his monthly talks. They were simple, practical and solid, and expressed in an English of rare dignity and beauty, but more importantly their impact came from the fact that they were so clearly the principles that ruled his own austere life, the life of a man clearly dedicated to God and the truth.

He was a reserved man, very faithful to his duties and was an exemplary religious.. His observance of obedience was very strict, and he worked until just before his death. He was also a gentle man, considered too sensitive for the boys of Riverview who did not treat him kindly.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onlne :
Burke-Gaffney, Thomas Noel (1893–1958)
by G. P. Walsh
G. P. Walsh, 'Burke-Gaffney, Thomas Noel (1893–1958)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/burke-gaffney-thomas-noel-9632/text16989, published first in hardcopy 1993, accessed online 1 July 2020.

Died 14 September 1958 : Lewisham, Sydney, New South Wales, Australia

astronomer; Catholic priest; schoolteacher; seismologist

Thomas Noel Burke-Gaffney (1893-1958), Jesuit priest, seismologist and astronomer, was born on 26 December 1893 at 9 Rathdown Terrace, Dublin, fourth son of Thomas Burke Gaffney, valuer, and his wife Jenny, née O'Donnell. Educated in 1901-12 at Belvedere College, Dublin, Noel entered the Jesuit novitiate at Tullabeg on 17 February 1913. He attended science lectures at the National University of Ireland in 1915-16 and in 1917-19 studied philosophy at Jersey, Channel Islands, and at Milltown Park, Dublin. After teaching at St Francis Xavier's College, Melbourne, in 1921, and at St Ignatius' College, Riverview, Sydney, in 1922-23, he returned to Ireland to complete his theology studies at Milltown Park where he was ordained priest on 31 July 1926.

In September 1928 he returned to Riverview where he taught science until becoming assistant-director of Riverview College Observatory in 1946 (director from 1952). Although Burke-Gaffney was a dedicated and unorthodox teacher of physics who used ingenious devices like his 'gaffoscope' to illustrate degaussing, he was a poor disciplinarian in the classroom, 'too gentle for the boys of Riverview'. Nevertheless, he was loved by his pupils and famed for his little zoo of native animals—his 'gafferoos' as he called them—which delighted a loyal and devoted following of country boys. He possessed 'an uncanny ability to tame wild creatures', and instilled into his boys the importance and nobility of the natural sciences.

A keen and devoted scientist, Burke-Gaffney published papers on the seismicity of Australia, on the detection of S waves in the earth's inner core and on special phases from New Zealand earthquakes. His most notable contribution was four papers written with Professor K. E. Bullen on the seismic aspects of nuclear explosions, studies which attracted worldwide attention. Burke-Gaffney was the first to discover that nuclear explosions detonated at or near ground level showed up on seismographs. A council-member (1954-58) and vice-president (1957-58) of the Royal Society of New South Wales, he unstintingly helped many young seismologists and did valuable work as secretary-convenor of the sub-committee on seismology of the Australian national committee for the International Geophysical Year (1957-58).

Father Burke-Gaffney also carried out extensive work on variable stars. A man of great faith, he found it hard to understand how an astronomer could ever be an atheist: 'Astronomy', he said, 'constantly impresses you with the majesty of the Almighty, and the regularity of its laws presupposes the Lawgiver'.

Slightly built and somewhat self-effacing, Burke-Gaffney lived quietly and austerely. Few outside his college friends and scientific colleagues got to know him well, but those who did found him 'a charming and liberal-minded man, graced with a gentle dignity and a delightful humour'. Revered as an outstanding community member, he was truly—vir Deo deditus et veritati (a man dedicated to God and to the truth). He died of Hodgkin's disease on 14 September 1958 in Lewisham hospital and was buried in Gore Hill cemetery.

Select Bibliography
E. Lea-Scarlett, Riverview (Syd, 1989)
St Ignatius College, Riverview (Sydney), Our Alma Mater, 1952, 1957, 1958
Nature (London), 15 Nov 1958, p 1343
Australian Journal of Science, 21, 1958, p 133
Royal Astronomical Society, Monthly Notice, 119, 1959, p 344
Royal Society of New South Wales, Journal, 93, 1959, p 86
Belvederian (Dublin), 1959
Sydney Morning Herald, 16 Oct 1948, 9 Sept, 4 Oct 1952, 25 Apr 1953, 4 Mar 1954, 8 June, 3 July, 19 Sept 1957, 15 Sept 1958

Burke-Gaffney, Walter, 1896-1979, Jesuit priest

  • Person
  • 17 December 1896-14 January 1979

Born: 17 December 1896, Dublin
Entered: 13 October 1920, Guelph, Ontario, Canada - Canada Superioris Province(CAN S)
Ordained: 31 July 1930
Professed: 15 August 1967
Died: 14 January 1979, Halifax, Nova Scotia, Canada - Canada Superioris Province(CAN S)

by 1929 came to Milltown (HIB) studying 1928-1931

Bury, James, 1866-1927, Jesuit priest

  • IE IJA J/77
  • Person
  • 02 October 1866-04 March 1927

Born: 02 October 1866, Dublin
Entered: 07 September 1888, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1903, Milltown Park, Dublin
Professed: 15 August 1906
Died 04 March 1927, St Vincent’s Hospital, Dublin

Part of St Francis Xavier's Residence, Upper Gardiner Street, Dublin.

by 1892 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ HIB Menologies SJ :
After his Novitiate he studied Philosophy in Jersey, and then went for Regency to Clongowes for many years. After that he studied Theology at Milltown, was Ordained there and went on the FRA Tertianship at Mold, Wales.
After Tertianship he spent two years at Clongowes before joining the Mission Staff for a year.
The following four years he spent at Milltown as Minister.
He then was sent to Gardiner St as Minister and held that office for eight years, before his unexpected death at St Vincent’s, Dublin after an operation 04 March 1927.

◆ Irish Province News

Irish Province News 2nd Year No 3 1927

Obituary :

Father James Bury

Early in March the province got a painful surprise by the news that Fr Bury was dead. He had been operated on for appendicitis, complications set in, and a second operation became necessary. The heart gave way, and he died on the 4th March. Fr. Bury was carried off in the full vigor of mature manhood. At the time of his death he was Minister of Gardiner Street, Prefect of the Church, had charge of two Sodalities, and of the “Penny Dinners”. He took a full share in the work of the Church, and was head of the missionary staff. He certainly served a full apprenticeship in the Society.
After Philosophy at Jersey, he went to Clongowes, where he spent one year Gallery Prefect, four at 3rd line, and then got charge of the “Big Study”. Theology at Milltown followed and Tertianship at Mold. The next year saw him at Clongowes, where for two years he ruled the Higher Line. In 1907-8 he was Missioner, and for the four following years Minister at Milltown. He then returned to Mission work, and was connected with the Staff until his death.. From 1913 he was stationed in Gardiner Street, and was Minister of the House for eight years.
How much he was appreciated by those with whom he camein contact is, perhaps, best evidenced by the simple address of the Gardiner Street Staff : “Very Rev. Fr, Superior, on behalf of the House Staff, Who sadly miss our lamented Father Minister (RIP), We ask your Reverence to accept this little offering, £2 8s. 6d., for a Novena of Masses to be offered for the Repose of the Soul of dear Father Bury. We believe that this spiritual remembrance would be preferable to any perishable wreath”.

Butler, Reuben, 1890-1959, Jesuit priest

  • Person
  • 21 October 1890-05 December 1959

Born: 21 October 1890, Foilnamuck, County Cork
Entered: 24 October 1912, Senbahanoor, Madras, India - Tolosanae Province (TOLO)
Ordained: 23 July 1923
Professed: 02 February 1926
Died: 05 December 1959, North Cheam, Surrey, England - Madurensis Province (MDU)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

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