Australia

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Australia

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Australia

415 Name results for Australia

39 results directly related Exclude narrower terms

Addis, Bernard, 1791-1879, Jesuit priest

  • IE IJA J/2281
  • Person
  • 28 September 1791-06 October 1879

Born: 28 September 1791, London, England
Entered: 07 October 1814, Hodder, England - Angliae Province (ANG)
Ordained: 01 July 1822, St Patrick’s College, Maynooth
Died: 06 October 1879, Manresa, Roehampton, England - Angliae Province (ANG)

Ordained at St Patrick’s College Maynooth, on a Saturday within the octave of Pentecost 1822, having studied Theology at Clongowes

Aerts, Hendrick, 1919-1953, Jesuit priest

  • IE IJA J/868
  • Person
  • 04 November 1919-26 September 1982

Born: 04 November 1919, Wijchmaal, Limburg, Belgium
Entered: 23 September 1937, Drongen, Belgium - Belgicae Province (BELG)
Ordained: 14 May 1950
Final vows: 02 February 1953
Died: 26 September 1982, St Francis Xavier, Lavender Bay, North Sydney, Australia - Belgicae Superiors Province (BEL S)

by 1952 came to Rathfarnham (HIB) making Tertianship
by 1959 came to Wah Yan Kowloon, Hong Kong (HIB) working 1958-1963

Allen, William, 1900-1964, Jesuit priest

  • IE IJA J/553
  • Person
  • 05 October 1900-15 May 1964

Born: 05 October 1900, Slaney Street, Wexford
Entered: 07 October 1918, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934, Milltown Park, Dublin
Final vows: 15 August 1937
Died: 15 May 1964, Talbot Lodge, Kinsealy, Dublin

Part of the St Stanislaus College community, Tullabeg, County Offaly at the time of death.

by 1929 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1927-1929 Sent to Australia, being assigned to St Ignatius College, Riverview as a teacher and Prefect of the Chapel.
1929-1931 Xavier College, Burke Hall as Prefect of Discipline and assistant Master of Ceremonies.
1931-1935 Returned to Milltown Park for Theology
1935-1936 Tertianship at St Beuno’s, Wales
1936-1938 He returned to Australia and St Aloysius College, Milsons Point as Minister and Director of the Crusaders of the Blessed Sacrament. He also edited the “Aloysian”.
1939-1946 He was appointed to Burke Hall teaching and Prefect of Discipline.
1947 Back in Ireland and spent the rest of his life as assistant Director of the “Ricci Mission unit”, helping with the periodical “Irish Jesuit Missions”.

He was a man noted for his wit and acting ability, but did not seem happy or successful as a classroom teacher.

◆ Irish Province News
Irish Province News 22nd Year No 2 1947
Clongowes :
Fr. W. Allen, of the Viceprovince of Australia, arrived in Dublin on 16th March, and is now teaching at Clongowes.
Irish Province News 39th Year No 4 1964
Obituary :
Fr William Allen SJ (1900-1964)

Fr. Allen was born in Slaney Street, Wexford, on 5th October 1900. He went to school first at the Mercy Convent, and later, when the family moved to Dublin, to the Christian Brothers School, Synge Street.
It was at a mission given by Fr. Tom Murphy, S.J. in St. Kevin's, Harrington Street, that Fr. Allen decided to become a Jesuit. Fr. Murphy arranged for him to see Fr. Michael Browne, of whom he wrote long after: “I was at once impressed and captivated by the sanctity of the priest”.
Fr. Allen entered in Tullabeg on 7th October 1918. After the noviceship he spent a year in the Juniorate before going to Rathfarnham and U.C.D., where he took his B.A. degree in 1924. For the next three years he studied philosophy in Milltown Park. In 1927 he went to Australia for his teaching, first in Riverview, then in Burke Hall, the preparatory school for Xavier, Melbourne.
In 1931 he returned to Milltown for theology, and was ordained on 31st July 1934. In 1935 he went to St. Beuno's for his tertianship, and in 1936 returned to Australia, teaching at St. Aloysius College, Sydney. In January 1937 he became Minister there, teaching, and in charge of the Crusaders and the Holy Angels Sodality. After some years he was changed to Burke Hall, prefecting and teaching, and in charge of the Apostleship of Prayer.
Fr. Allen returned to Ireland at Easter 1947, and went to Clongowes where during the summer he worked in the people's church. His Sunday sermons were appreciated by the people. However, already he was experiencing the defective hearing and consequent anxiety about Confessions, which were to restrict his work in the coming years. On the Status he was changed to Tullabeg, engaged in the work of the Ricci Mission Unit, as the Stamp Bureau was then called. He remained at this post till the end of his life, nearly seventeen years later. His heart was in Tullabeg, and although he greatly missed the philosophers when they went abroad in 1962, he was grateful to have been left in the place he liked best.
Shortly before Easter of this year he became unwell. An operation was found necessary, and was successfully undergone early in April. Throughout, he was in good spirits, “won all our hearts”, as the surgeon put it. He was sincerely appreciative of the kindness shown him during his illness by Fr. Rector, the doctors, nurses, and by Ours who visited him and supported him by their prayers. A good recovery followed. While waiting for a room in the convalescent home at Talbot Lodge, he spent some days in Milltown Park which he greatly enjoyed. He then went to Talbot Lodge, where every day he was up and about, and able to go out. But on Friday, 15th May, he collapsed and died.
Fr. Allen came of a family of whom two became priests - an Oblate Father, and himself a Jesuit - three became Christian Brothers, and three sisters became nuns in the Convent of the Incarnate Word, Texas.
He was a man of deep faith and simple piety. As a small boy, he used to serve Mass in the Franciscan Friary in Wexford. All his life he remained devoted to the service of the altar, training acolytes in the colleges, and later, when the scholastics left Tullabeg, instructing the small boys from around to serve in the people's church. It was with such younger boys that his work had mostly brought him into touch. His kindly ways, his jokes, won them to him, though their collective exuberance sometimes eluded his control.
The boys valued his kindliness. Some of them, some of their parents, kept in touch with him since his earliest days in Australia. Through the Advocate, coming each week from friends in Melbourne, through the college magazines carefully preserved in his room, through the catalogues and the Australian Province News, he followed with interest the careers of boys he had known, and the work of our Fathers in Australia.
In community life, he was always kindly, and, when in good spirits, cheerful even to infectious hilarity over stories, jokes, verses, sometimes of a nursery rhyme variety.
He preserved to the end and mellowed in that simple piety of childhood, a piety reflected in an exact observance of rule. In times of depression in these latter years, he sometimes, though always without a trace of bitterness, contrasted the little he seemed to himself to have achieved in life, with the accomplishments of others busy in active apostolate. He was consoled by the assurance that a hidden, prayerful life like his own, could do as much for God and souls as any absorbing apostolate.
He had learned well the lessons of his noviceship in Tullabeg, particularly about fidelity to the spiritual duties of rule. His day began with morning oblation and closed with visit after night examen.
In the people's church, which he loved so well and where he usually: said Mass, he celebrated with a prayerful reverence by which he will be best remembered.

Andrews, Edward Joseph, 1896-1985, Jesuit priest

  • IE IJA J/56
  • Person
  • 12 September 1896-13 July 1985

Born: 12 September 1896, Dublin
Entered: 29 September 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928
Final vows: 02 February 1933
Died: 13 July 1985, Coláiste Iognáid, Galway

by 1924 in Australia - Regency
by 1932 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Andrews came to Australia at the end of his philosophy studies in 1922 and was sent to Riverview. From 1923-25 he was third division prefect, taught in the classroom and assisted with cadets, He seemed to be a born teacher and he enjoyed his time in Sydney.
His subsequent work in Ireland included being prefect of studies in The Crescent and Galway, as well as being rector at The Crescent, finally teaching for 42 years in schools. Andrews was an outstanding Irish scholar, and a fine musician.

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Edward Joseph Andrews (1896-1913-1985)

Born on 12th September 1896. 29th September 1913: entered SJ. 1913-35 Tullabeg. noviciate. 1915-19 Rathfarnham: 1915-16 home juniorate, 1916-19 studying at UCD. 1919-22 Milltown, philosophy. 1922-25 Australia, regency at Riverview, Sydney. 1925-29 Milltown, theology. 1929-31 Galway, teaching 1931-32 St Beuno's, tertianship.
1932-40 Crescent, prefect of studies. 1940-42 Rathfarnham, minister of juniors. 1942-56 Galway, prefect of studies. 1956-62 Crescent, rector. 1962-85 Galway: teaching till 1972 doc. an. 42); house confessor; 1963-98 spiritual father to community; 1971-85 church and parish confessor.

Edward Joseph Andrews was born in Dublin on 12th September 1896. He was educated at Belvedere and entered the noviciate at Tullabeg on 19th September 1913. During his juniorate in Rathfarnham he took his degree in modern languages, and then went on to philosophy in Milltown. His first experience of college work was in Australia, at Riverview college, where for three years he was Third Prefect. He also taught and was in charge of the junior cadets. He returned to Ireland for theology and was ordained at Milltown Park in 1927.
After tertianship at St Beuno's Fr Eddie went to the Crescent as prefect of studies. He is recalled as having been very active, dedicated and successful. The number of pupils in the school had gone down considerably in previous years: he was responsible for building it up noticeably, especially by giving great attention to the junior classes. He established friendly relations with the parents, and enlisted their aid in securing that sufficient time was given to homework.
In 1940 Fr Eddie was appointed Minister of Juniors, but after two years was transferred to Galway as prefect of studies, which position he was to hold for the next fourteen years. This was probably the happiest and most successful period of his life. His eight years at the Crescent had given him valuable experience, and he was still young enough to undertake his new assignment with enthusiasm. The level of the Irish language was at its highest during these years, largely due to his efforts, and, as previously in the Crescent, he was on intimate terms with both the boys and their parents.
In 1956 he was appointed Rector of the Crescent. He held this position for six years with considerable success, but one gathers that the expectations aroused by his previous success as prefect of studies were not completely fulfilled. It was thought that there were changes in the air which he did not understand, and that his mentality was too greatly influenced by his long sojourn in Galway. At this time also his health began to deteriorate, arthritis making itself clearly shown.
In 1962 Fr Eddie returned to Galway, and was destined to give service to school and church for over twenty more years. For the first few years he did some teaching, but later devoted himself to work in the church, which he was able to continue, though on an ever-diminishing scale, to the end of his life. He had in this period several heart attacks, and his arthritis become more and more crippling. During the last year or so he became almost a complete invalid, and at this time was the recipient of most kind care from Br William McGoldrick and Sr Mary of the Little Sisters of the Assumption.
Towards the end of this year there was a noted deterioration in his condition. On 1st July (a Friday) he had been feeling particularly unwell, and decided not to offer Mass. Later in the evening he felt better and offered Mass at 8 pm, after which Br McGoldrick assisted him to bed. About 1.30 am he rang the emergency bell for assistance, and it was seen that he was near the end. He received the sacrament of the sick, and the doctor was immediately summoned but came only in time to certify death.
Looking back over the long and full life of Fr Eddie Andrews, one sees three outstanding points. Firstly, there was his love of the Irish language. He devoted much time to its study, and made frequent visits to the Gaeltacht, often accompanied by groups of his pupils, to whom he communicated his own genuine enthusiasm. Then there was his great musical talent. He was a good pianist and cellist, had a fine tenor voice, and was the leader of the Milltown choir during philosophy and theology. He encouraged music amongst his pupils, and, during his long period as prefect of studies in Galway, staged, in collaboration with Fr Kieran Ward, a whole series of musical plays. Lastly, one recalls with affection his cheerful and courageous disposition, which remained unchanged during his later years when ill-health made life so difficult for him.
Suaimhneas Dé dá anam.

Atchison, Francis, 1849-1911, Jesuit brother

  • IE IJA J/882
  • Person
  • 29 November 1849-16 October 1911

Born: 29 November 1849, London, England
Entered: 12 November 1890, Loyola Greenwich, Australia (HIB)
Final vows: 02 February 1901
Died: 16 October 1911, Loyola College, Greenwich, Sydney, Australia

◆ HIB Menologies SJ :
He joined the Irish Mission in Australia and did his Noviceship under Luigi Sturzo.
1893-1901 He was sent to Riverview as Assistant Director of the “Messenger”, Reader in the Refectory and assisting in the community.
1901-1909 He was sent to St Patrick’s Melbourne, again as Assistant Director to Michael Watson of the “Messenger”, Reader in the Refectory and assisting in the community.
1909 Due to failing health he was sent to Loyola, Greenwich, and he died there 16/10/1911.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1892-1900 After First Vows he went to St Ignatius College Riverview, engaged in domestic duties, sacristan, infirmarian and assistant to the editor of the “Messenger”
1901-1908 He performed similar duties at St Patrick’s College, Melbourne
1908-1911 He did domestic duties at the Retreat House, was Refectorian, Manductor of the Brother novices and infirmarian at the Noviciate of Loyola College Greenwich.

He was buried at Gore Hill.

Baker, Peter, 1871-1955, Jesuit priest

  • IE IJA J/1302
  • Person
  • 20 April 1871-24 December 1955

Born: 20 April 1871, Ballarat, Victoria, Australia
Entered: 01 February 1889, Xavier Melbourne, Australia (HIB)
Ordained: 31 July 1905
Final vows: 02 February 1908
Died: 24 December 1955, Sydney, Australia - Australiae Province (ASL)

Part of the Canisius College, Pymble, Sydney, Australia community at the time of death

2nd year Novitate at Loyola Greenwich, Australia
by 1899 at Valkenburg Netherlands (GER) studying
by 1907 at Drongen Belgium (BELG) making Tertianship
by 1908 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of William - RIP 1943.

Educated at Marist Brothers, Darlinghurst, Sydney, St Joseph’s, Hunters Hill and St Aloysius College, Bourke Street.

1891-1892 After First Vows he remained at Loyola Greenwich for his Juniorate.
1892-1898 He taught at Prefected the Boarders at St Ignatius College Riverview and St Patrick’s College Melbourne.
1898-1901 He went to Valkenburg, Netherlands for Philosophy
1901-1906 He studied Theology at Milltown Park, Dublin.
1906-1907 He made his Tertianship at Drongen, Belgium.
1907-1931 He returned to Australia and a lengthy stay at Xavier College, Kew. There he mainly taught Chemistry and Physics and was a house Consultor.
He did great work in the teaching of Science, planned new laboratories, personally supervising the work and taught in them for over twenty years. There he also installed a wireless station. He had a very clear mind and gave a very lucid explanation of his subject to his students, a number of whom later became prominent scientists or medical professionals.
Even when young, his somewhat ponderous manner and deliberate way of speaking gave the impression of age, but never dimmed the affection his students had for him.
1931-1933 He was sent as assistant Director of the Riverview Observatory
1933-1934 He lectured in Mathematics and Science at Loyola College Watsonia
1934-1951 He was sent to work at the the Richmond parish
1951-1955 He went to Canisius College, Pymble.

He was a good friend to many, kind and thoughtful of others, and concerned for the spiritual and temporal welfare of those entrusted to his care

Baker, William, 1879-1943, Jesuit priest

  • IE IJA J/888
  • Person
  • 08 August 1879-17 September 1943

Born: 08 August 1879, Geelong, Victoria, Australia
Entered: 01 March 1899, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1914, Milltown Park, Dublin
Final vows: 02 February 1918
Died: 17 September 1943, Caritas Christi Hospital, Kew, Melbourne, Australia - Australiae Province (ASL)

Part of the St Patrick’s College, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1910 at Stonyhurst England (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Peter - RIP 1955

Educated mainly at St Aloysius College, Bourke Street, and his last year at Riverview. His contemporaries remember his as being very reliable and steady in temperament and in studies. He was “dux” of the school in his last year, and gained first class honours in Mathematics, qualifying for the matriculation entrance at the University in the faculties of Law, Medicine, Science and Engineering.

1901-1903 After First Vows he taught Mathematics at Riverview
1903-1909 He taught Mathematics at Xavier College, Kew
1909-1914 He was sent to Stonyhurst College for Philosophy and then for Theology at Milltown Park, Dublin, where he was Ordained.
1915-1916 He was at Belvedere College SJ teaching Mathematics before returning to Australia
1918-1921 He taught Mathematics at Xavier College, Kew
1921-1922 He was at Riverview, but found it very difficult
1923-1930 He returned to Xavier where he was Prefect of Studies
1930-1942 He was sent to teach Mathematics to the higher classes at St Patrick’s, Melbourne, being Prefect of Studies (1931-1935).
1942-1943 He returned to Xavier, but his health broke down.
He died at Caritas Christi Hospice, Kew

He was described as a “picturesque figure”, a strong disciplinarian, critical of the achievements of his pupils, with whom he was popular, despite the fact that he gave them very little hope of ever passing an examination. He was a strenuous worker and a careful and stimulating teacher. He had the happy knack of teaching with the lighter touch, and his success in getting the best out of his students was probably largely due to his method of leading rather than driving.
Students were attracted to him for his unselfishness and his kindly interest, combined with a fund of good humour. They found him a good teacher, firm but just , and he was affectionately known by his initials WIB”. He had a gruff manner frequently combined with a twinkle in his eye. He had many good friends among the old scholars, and continued to show interest in them.
His Jesuit colleagues found him to be a “good community man”, very loyal to his colleagues, shrewd, energetic, hardworking, full of vitality, and apart from attendance at football matches on Saturdays with some sporting friends, he had no interests outside his work and community life. He was a devoted Chaplain for many years to the Missionary Sisters of the Sacred Heart at Mena House.

His end came eighteen months after a sudden heart attack, a time that was very painful for him. His condition weakened him considerably, causing him to lose his former fire and vitality.

◆ Irish Province News

Irish Province News 18th Year No 3 1943

Obituary :

Father William Baker SJ (1877-1943)

The death of Fr. William Baker in Melbourne, at the age of 64 is just announced. He had been in failing health for some time past. An Australian, he entered the Society 1st March, 1899, and had Fr. Sturzo for Master of novices. He did his Colleges at Riverview and Kew before coming to Europe for his higher studies, philosophy at Stonyhurst (1910-'12) and theology at Milltown Park where he was ordained priest in 1914. He taught for a year at Belvedere before his tertianship which he made at Tullabeg. Returning to Australia he spent the rest of his life, practically, in the class-room or directing studies as prefect of studies, chiefly at Xavier College, Melbourne. He was a very inspiring and successful teacher of mathematics. His golden heart and drole humour will be remembered by those of the Irish Province who had the good fortune of knowing him. R.I.P.

Barden, Thomas, 1910-1997, Jesuit priest

  • IE IJA J/57
  • Person
  • 31 March 1910-03 June 1997

Born: 31 March 1910, Dublin
Entered: 01 September 1927, St Stanislaus College, Tullabeg, County Offaly
Ordained: 13 May 1942
Final Vows: 02 February 1945
Died: 03 June 1997, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Aloysius College, Milsons Point, Sydney, Australia community at the time of death.

Transcribed : HIB to ASL 05/04/1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
A twin - his sister Hyacinth was a Loreto Sister and worked in Africa. His brother William was a Dominican and Archbishop of Tehran until the overthrow of the Shah.

His early education was with the Presentation Sisters and the Christian Brothers. In 1922 he gained a scholarship to Mungret College SJ.

1929-1932 He did his Juniorate at Rathfarnham graduating BA from University College Dublin in Celtic studies.
1932-1935 He was at St Aloysius College, St Helier, Jersey for Philosophy, which gained him a lifelong interest in French language.
1935-1939 He made Regency at St Aloysius College, Sydney, and accepted Australian citizenship in 1936.
1939-1943 He studied Theology at Milltown Park Dublin
1943-1944 He made Tertianship at Rathfarnham Castle
1944-1945 He was at Liverpool, England doing parish work.
1945-1947 He returned to Australia and St Aloysius, Milsons Point.
1948-1952 He was appointed Rector at St Louis School, Perth. He became popular there with local families who helped develop the oval facilities for the school. His students there remember his wit, shrewdness and ability to inspire them.
1964-1961 He was appointed Headmaster at St Ignatius College, Norwood. His style and manner during these years did much to establish the tradition of rapport and affection between staff and students. He was a firm disciplinarian, and the tongue lashings he gave were formidable, as was his humour and the twinkle in his eye, which indicated a man who loved the school, the work he was doing and the boys he taught. He also employed the first lay teachers there.
1962-1964 He was dean of students at St Thomas More University College, Perth, but he did not enjoy working with tertiary students.
1965-1968 He returned to St Louis, Perth, as Vice-Rector and Prefect of Studies.
1969-1974 He was a respected French teacher and Form Master At St Aloysius College, Sydney.
1975-1984 He was French teacher and Form Master at St Ignatius College, Athelstone SA, and was also the community bursar there.
1985-1993 He was back at St Aloysius, Sydney. where he taught for a number of years.
1993 For the last seven years at St Aloysius his memory had become unreliable, and so he moved to the retirement home at McQuoin Park, where he was happy and well cared for. When his health failed finally, he was transferred to the Greenwich Convalescent Hospital.

He was very Irish, a great conversationalist and storyteller, entertaining and witty. He was a good companion and a joy at any party. As an administrator he was efficient and fair, and incisive in his decisions. He had a gift for preaching and was a good retreat giver, though not creative in thought. He was experiences as a wise counsellor and a fair judge of human nature. He made many friends among the parents in Perth, Adelaide and Sydney, some of whom kept lifelong contact.

Barrett, Cyril J, 1917-1989, Jesuit priest

  • IE IJA J/641
  • Person
  • 30 April 1917-02 July 1989

Born: 30 April 1917, Charleville, County Cork
Entered: 07 September 1935, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final vows: 08 December 1976
Died: 02 July 1989, St Paul’s Hospital, Causeway Bay, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Early education at Clongowes Wood College SJ

Transcribed HIB to HK : 03 December 1966
◆ Hong Kong Catholic Archives :
Father Cyril Barrett Died after Long Illness, S.J.
R.I.P.

Father Cyril Barrett, SJ, died in St. Paul’s Hospital, Causeway Bay, after a long illness, very bravely on Sunday, 2 July 1989.

The late Father Cyril J. Barrett, SJ. was born in Charleville, Co. Cork Ireland in 30 April 1917. He was educated in Clongowes Wood College and in 1935 he entered the Jesuit Order. He finished his academic studies and professional training in 1951 and in that year came to Hong Kong where he has lived and worked since then.

At first he was assigned to study Chinese (Cantonese) for two years and then went to Wah Yan College, Hong Kong at first as a teacher, then in 1954 became Prefect of Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall Studies, in 1956 he was appointed Rector and Principal. In 1962 he went to Ricci Hall where he was Warden until 1969 and during this time Ricci Hall, with minimal dislocation to the residents was totally rebuilt, and Father Barrett was very busily engaged in the fund raising for this new project. In 1970 he returned to Wah Yan College, Hong Kong, as Principal where he continued until 1982. Since then he has in 1983 received an honorary doctorate “Doctor of Social Science” from the University of Hong Kong, and has busied himself with making contact, either in person or through letters with practically every former Wah Yan Student studying abroad. He made long trips to Australia, the United States and Canada, and the United Kingdom, visiting secondary schools and Universities and other higher educational institutions, and there meeting with the Wah Yan past students.

In the past five years he has known that he has a serious cancer condition and other debilitating illnesses. He has suffered a great deal, but was always trying to lead as normal a life as possible. In summer 1988 he went to Ireland on holiday and returned to Hong Kong even though most of his friends thought the journey would be too much for his greatly weakened condition. Since then he has been almost continually in hospital, getting gradually weaker. Until finally on 2 July 1989 he died.

All through his life he was interested in many other matters besides education. He was a dedicated bird watcher and an occasional helper in archaeological digs in the New Territories. He was a fairly constant writer of letters to the papers on matters connected with education.
Sunday Examiner Hong Kong - 7 July 1989

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was the son of a banker and received his early education in Bagenalstown County Carlow and then at Clongowes Wood College.
In his Jesuit studies he graduated BA at UCD, then spent three years studying Philosophy at St Stanislaus College Tullabeg.
He was then sent to teach at Belvedere College SJ for Regency.
He then went to Milltown Park for four years Theology, followed by a year making Tertianship at Rathfarnham Castle.

1951-1953 He came to Hong Kong and spent two years at Xavier House, Cheung Chau, studying Cantonese.
1953 He began his long connection with Wah Yan College Hong Kong, as a teacher, educationalist and Principal. In 1983 he was awarded a Doctorate of Social Science by the University of Hong Kong, in recognition of his contribution to Hong Kong society. He set up the Wah Yan Post-Secondary Education Trust Fund, set up to award scholarships to former students wishing to study overseas. At the same time he had a keen interest in the archaeology of the New Territories.
He was a regular contributor to the newspapers and a keen campaigner for the Anti-smoking movement in Hong Kong.

Bergin, Michael, 1879-1917, Jesuit priest and chaplain

  • IE IJA J/140
  • Person
  • 18 August 1879-11 October 1917

Born: 18 August 1879, Fancroft, County Tipperary
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1911
Final vows: 17 November 1916
Died 11 October 1917, Passchendaele, Belgium (Australian 51st Battalion) - Lugdunensis Province (LUGD)
Buried at the Reningelst Churchyard Cemetery, Belgium
First World War Chaplain.

Transcribed HIB to LUGD : 01 January 1901

Fancroft is on border of Offaly/Tipperary. The border dissected Fancroft Mill, the family home on one side (Tipperary).
by 1901 in Saint Stanislaus, Ghazir, Beirut, Syria (LUGD) Teacher and studying Arabic
by 1904 in Saint Joseph’s, Beirut, Syria (LUGD) teaching

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Bergin, Michael (1879–1917)
by J. Eddy
J. Eddy, 'Bergin, Michael (1879–1917)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/bergin-michael-5217/text8783, published first in hardcopy 1979

Died : 11 October 1917 Passchendaele, Belgium

army chaplain; defence forces personnel (o/s officers attached to Australian forces)

Michael Bergin (1879-1917), Jesuit priest and military chaplain, was born in August 1879 at Fancroft, Tipperary, Ireland, son of Michael Bergin, mill-owner, and his wife Mary, née Hill. Educated at the local convent school and the Jesuit College at Mungret, Limerick, he entered the Jesuit noviceship at Tullabeg in September 1897. Two years later he was sent to the Syrian mission where English-speakers were needed; he felt the break from home and country very keenly but became absorbed in his missionary work and the exotic customs of the local peoples. After learning Arabic and French he studied philosophy at Ghazir, and in October 1904 began teaching at the Jesuit College in Beirut.

In 1907 Bergin was sent to Hastings, England, to complete his theology studies and was ordained priest on 24 August 1910. After a short time at home he returned to Hastings for further study and then gave missions and retreats in the south of England. He returned to the Middle East in January 1914 and was in charge of Catholic schools near Damascus until the outbreak of World War I; along with other foreigners in Syria, he was then imprisoned and later expelled by the Turkish government. By the time he reached the French Jesuit College in Cairo in January 1915 the first Australian troops had arrived in Egypt, and Bergin offered to assist the Catholic military chaplains. Though still a civilian, he was dressed by the men in the uniform of a private in the Australian Imperial Force and when the 5th Light Horse Brigade left for Gallipoli he went with it. Sharing the hardships of the troops, he acted as priest and stretcher-bearer until his official appointment as chaplain came through on 13 May 1915. He remained at Anzac until September when he was evacuated to the United Kingdom with enteric fever.

Bergin's arrival home in khaki, complete with emu feather in his slouch-hat, caused a sensation among his family and friends. Though tired and weak after his illness, he was anxious to get back to his troops for Christmas. He returned to Lemnos but was pronounced unfit and confined to serving in hospitals and hospital-ships. Evacuated to Alexandria in January 1916, he worked in camps and hospitals in Egypt and in April joined the 51st Battalion, A.I.F., at Tel-el-Kebir. He accompanied it to France and served as a chaplain in all its actions in 1916-17; these included the battles of Pozières and Mouquet Farm, the advance on the Hindenburg Line and the battle of Messines. He was killed at Passchendaele on 11 October 1917 when a heavy shell burst near the aid-post where he was working. He was buried in the village churchyard at Renninghelst, Belgium.

Bergin was awarded the Military Cross posthumously. The citation praised his unostentatious but magnificent zeal and courage. Though he had never seen Australia he was deeply admired by thousands of Australian soldiers, one of whom referred to him as 'a man made great through the complete subordination of self'.

Select Bibliography
L. C. Wilson and H. Wetherell, History of the Fifth Light Horse Regiment (Syd, 1926)
Sister S., A Son of St. Patrick (Dublin, 1932)
51st Battalion Newsletter, July 1962
F. Gorman, ‘Father Michael Bergin, S. J.’, Jesuit Life, July 1976..

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-irish-jesuit-at-the-front-2/

JESUITICA: Irish Jesuit at the front
When they remember their war dead on Anzac Day, Australians include in that number Fr Michael Bergin SJ, an Irish Jesuit who signed up with the Australian Imperial Forces (AIF)
in order to accompany them as chaplain to Gallipoli. Two facts give Fr Bergin particular distinction. Firstly, though he served with the AIF he never set foot on Australian soil. And secondly, he was the only Catholic chaplain serving with the AIF to die as a result of enemy action – not, however, in Gallipoli, which he survived, but in Passchendaele, Belgium, in 1917. According to the citation for the Military Cross, which he received posthumously, Fr Bergin was “always to be found among his men, helping them when in trouble, and inspiring them with his noble example and never-failing cheerfulness.”

https://www.jesuit.ie/news/jesuitica-mungret-man-at-the-front/
Tomorrow, Remembrance Day, we might think of Michael Bergin, born in Roscrea, schooled in Mungret, a remarkable Irish Jesuit chaplain with the Anzac force, which he joined as a trooper in order to accompany the Australians to Gallipoli. He was the only Australian chaplain to have joined in the ranks, and the only one never to set foot in Australia. He always aimed to be where his men were in greatest danger, and having survived the Turkish campaign he was killed by a German shell on the Ypres salient in Flanders. The citation for the Military Cross, awarded posthumously, read: “Padre Bergin is always to be found among his men, helping them when in trouble, and inspiring them with his noble example and never-failing cheerfulness.”

https://www.jesuit.ie/news/featured-news/roscrea-remembers-heroic-jesuit/

Roscrea remembers a heroic Jesuit
An exhibition of the life of Jesuit war chaplain Fr Michael Bergin, who died on 12 October 1917 at Passchendaele on the Western Front, was launched on 4 October in Roscrea Library, Tipperary. Fr Bergin grew up in the millhouse of Fancroft, just a couple of miles north of Roscrea.
Though an Irishman, Fr Bergin joined the Australian forces during the war. He befriended some Australian soldiers during a stint in Egypt and then joined them, first as stretcher-bearer in Gallipoli and later as chaplain in Belgium. It was there he died from German shell-fire, one of the half-million casualties of the Third Battle of Ypres, at Passchendaele.
The exhibition was launched by Simon Mamouney, First Secretary and Deputy Head of Mission at the Australian Embassy. The curator of the exhibition, Damien Burke, assistant archivist of the Irish Jesuit province (pictured here), also spoke at the event. In attendance too were Fr. Frank Sammon, a distant relative of the Bergins of Fancroft, and Marcus and Irene Sweeney, current owners of Fancroft Mill. Irene Sweeney, in fact, is a cousin of another Irish Jesuit, Fr Philip Fogarty. The exhibition remains open until 31 October.
Damien Burke also marked the anniversary of Fr Bergin’s death on Tuesday, 10 October, with a talk in Mungret Chapel, Mungret, Limerick – appropriately, as Fr Bergin attended the Jesuit school Mungret College. About thirty people attended the talk. It was 100 years to the day since Fr Bergin made his way to the Advanced Dressing Station of the 3rd Australian field ambulance near Zonnebeke Railway Station, Belgium. The following day he was badly wounded by German artillery fire, and a day later, 12 October, he died from his wounds. He was posthumously awarded the Australian Military Cross of Honour. Damien mentioned that Michael Bergin was President of the Sodality of Our Lady while a boarder at Mungret College and “would have prayed and formed his vocation to the Jesuits here in this space”.

https://www.jesuit.ie/news/newsletter/jesuits-at-the-front/

Jesuits at the front
This year of commemorating Irish Jesuit chaplains in the First World War will continue with an exhibition by Irish Jesuit Archives at Roscrea Library, Tipperary, from 2nd to 31st October. It will focus mainly on Fr Michael Bergin SJ (pictured here), a Roscrea-born Jesuit who was killed at the front in 1917, and five other Jesuits who served as chaplains with the Australian army in the First World War.
Fr Michael Bergin SJ holds the distinction of been the only member of the Australian forces in the First World War never to have set foot in Australia, and he was the only Catholic chaplain serving to have died as a result of enemy action.
Born in 1879 at Fancroft, Roscrea, Fr Bergin was educated at Mungret College, Limerick, and joined the Society of Jesus in 1897. From 1899 until the outbreak of war in 1914, he worked on the Syrian mission, which entailed his transfer to the French Lyons Province. When war broke out he was interned and then expelled by the Turks from Syria. While in Egypt in 1915, he become friendly with the Australian Imperial Forces (AIF), then training in Cairo.
In May of that year he went to Gallipoli with the Australian Forces, having enlisted as a Trooper. He carried out his pastoral duties as a priest, and worked as a stretcher-bearer and medical attendant. After his formal appointment as a chaplain in July 1915, Fr Bergin suffered influenza, chronic diarrhoea and enteric fever at Gallipoli, and was evacuated back to London to recover. Even though it was obvious that he was medically unfit to return to the front, he insisted on doing so and was back at Gallipoli in December 1915. Due to his ill health, however, he was transferred to hospital work.
In June 1916 Fr Bergin went to France with the 51st Battalion of the 13th Brigade. He lived in the front trenches, hearing confessions and celebrating Mass. He accompanied his men through such battles as Poziéres and Mouquet Farm, and was promoted from Captain to Major.
On 10 October 1917, his battalion moved up to the Front line Jesuitat Broodseinde Ridge. The next day he was with the Australian Field Ambulance when German shell-fire severely wounded him. He died the next day. There are a number of different accounts of his death but he died the following day. He is buried in Reninghelst Churchyard Extension, Belgium.
One colonel who knew the padre remarked, “Fr Bergin was loved by every man and officer in the Brigade... He was the only Saint I have met in my life.” The citation for the Military Cross awarded posthumously but based on a recommendation made prior to his death read: “Padre Bergin is always to be found among his men, helping them when in trouble, and inspiring them with his noble example and never-failing cheerfulness.”

https://www.jesuit.ie/blog/damien-burke/anzac-archives-and-the-bullshit-detector/

On Saturday 25 April, the annual dawn Anzac commemoration will take place. It is the centenary of the failed Anzac engagement at Gallipoli. Six Jesuits, five of them Irish-born, served with the Australian Imperial Forces in the First World War. Frs Joseph Hearn and Michael Bergin both served at Gallipoli.
Fr Bergin describes Gallipoli in 1915: “There are times here when you would think this was the most peaceful corner of the earth – peaceful sea, peaceful men, peaceful place; then, any minute the scene may change – bullets whistling, shells bursting. One never knows. It is not always when fighting that the men are killed – some are caught in their dug-outs, some carrying water. We know not the day or the hour. One gets callous to the sight of death. You pass a dead man as you’d pass a piece of wood. And when a high explosive catches a man, you do see wounds”

https://www.jesuit.ie/news/commemorating-the-sesquicentenary-of-the-arrival-of-irish-jesuits-in-australia/

Commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia
This year the Australian Province of the Jesuits are commemorating the sesquicentenary of the arrival of Irish Jesuits in Australia. Australia became the first overseas mission of the Irish Jesuit Province. To mark the occasion the Archdiocese of Melbourne are organising a special thanksgiving Mass in St Patrick’s Cathedral, Melbourne 27 September. On 20 June Damien Burke, Assistant Archivist, Irish Jesuit Archives gave a talk at the 21st Australasian Irish Studies conference, Maynooth University, titled “The archives of the Irish Jesuit Mission to Australia, 1865-1931”. In his address Damien described the work of this mission with reference to a number of documents and photographs concerning it that are held at the Irish Jesuit Archives.
Irish Jesuits worked mainly as missionaries, and educators in the urban communities of eastern Australia. The mission began when two Irish Jesuits Frs. William Lentaigne and William Kelly, arrived in Melbourne in 1865 at the invitation of Bishop James Alipius Goold, the first Catholic bishop of Melbourne. They were invited by the Bishop to re-open St. Patrick’s College, Melbourne, a secondary school, and to undertake the Richmond mission. From 1865 onwards, the Irish Jesuits formed parishes and established schools while working as missionaries, writers, chaplains, theologians, scientists and directors of retreats, mainly in the urban communities of eastern Australia. By 1890, 30% of the Irish Province resided in Australia.
By 1931, this resulted in five schools, eight residences, a regional seminary in Melbourne and a novitiate in Sydney. Dr Daniel Mannix, archbishop of Melbourne, showed a special predication for the Jesuits and requested that they be involved with Newman College, University of Melbourne in 1918. Six Jesuits (five were Irish-born) served as chaplains with the Australian Forces in the First World War and two died, Frs Michael Bergin and Edwards Sydes. Both Michael Bergin and 62 year-old Joe Hearn, earned the Military Cross. Bergin was the only Catholic chaplain serving with the Australian Imperial Force to have died as a result of enemy action in the First World War.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
After his education at Mungret, Michael Bergin entered the Society at Tullabeg in 1897, and two years later volunteered for the Syrian Mission and was sent to Lebanon to study Arabic and French before moving on to philosophy at Ghazir, and in 1904 to teach in the Jesuit College in Beirut.
Bergin did his theology in England at Hastings, and following ordination did retreat work in southern England until returning to Syria in January 1914. With the outbreak of World War I, he was interned by the Turks and then expelled from the region to arrive in Egypt in January 1915. Bergin offered to assist the Catholic chaplains of the newly arrived AIP, and, though still a civilian, was dressed in a privates uniform by the men of the 5th Light Horse, and left for Gallipoli with them.
He acted as priest arid stretcher-bearer until his formal appointment came through in May, and he remained on Gallipoli until invalided home in September with enteric fever. A photo taken of him in slouch hat and emu feathers created something of sensation at home, but he was not there long, returning to work on hospital ships until January 1916, when he went to Egypt with the 51st Battalion. He followed the battalion to France, serving as chaplain during some key battles leading up to the attack on the Hindenburg line. In 1917 a long-range shell burst near the aid station where he was working and killed him.
Bergin never came to Australia, but was awarded a posthumous Military Cross and in the late 1990s was awarded the Australian Gallipoli Medal. There is a memorial to him at the back of the Cairns Cathedral, as the soldiers he mainly worked with were from North Queensland. His life is included here because of his unique connection with Australia.
John Eddy has an entry on him in the Australian Dictionary of Biograpy, p. 274.

Note from Edward Sydes Entry
He and the Irish Jesuit Michael Bergin, who served with the AIP but never visited Australia, are the only two Australian Army chaplains who died as a result of casualties in action.

◆ James B Stephenson SJ Menologies 1973

Father Michael Bergin 1879-1917
Fr Michael Bergin was born at Fancroft, about two miles from Roscrea, on August 16th 1879. His early education he got at the Sacred Heart Convent Roscrea, and then at Mungret. In 1897 he entered the noviceship at Tullabeg.

Together with two other scholastics, Mr Hartigan and Mr Fitzgibbon, he was sent to Syria and the University of Beirut. Here under the French Fathers, he did his Philosophy and Regency. While in Beirut he volunteered for the Syrian Mission, and there he returned after his ordination in 1913.

On the outbreak of the First World Ward he, with all the other priests and religious, was expelled by the Turks, and he went to Cairo. There Fr Bergin became Chaplain to the Australian Expeditionary Force. He came to France with them, and he was killed by a shell at Zonnebeke, North East of Ypres on October 11th 1917. He was buried near Reningelst.

His life story was written by his sister, a nun, under the title “A Son of St Patrick”, and it gives an idea of the steadfast, simple yet heroic life of Michael Bergin.

Boehmer, Peter, 1869-1938, Jesuit brother

  • IE IJA J/927
  • Person
  • 09 March 1869-11 March 1938

Born: 09 March 1869, Hüttseifen, Niederfischbach, Rhineland-Palatinate, Germany
Entered: 05 July 1890, Barrô, Aveira Portugal - Lusitaniae Province (LUS)
Final vows: 30 March 1902
Died: 11 March 1938, St Joseph’s, Macau, Hong Kong - Lusitaniae Province (LUS)

Came to Australia1912 - 1927
1912-1915 St Aloysius, Sydney
1915-1924 Sevenhill, Australia
1924-1927 Manresa, Norwood, Australia
Hong Kong 30s

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was German born, but because of his love of the Missions in Africa, he joined the Portuguese Province (LUS), which at the time accepted foreign candidates because of the work on the Zambesi Mission.

1894-1910 After Noviciate in Barrô, he made his way to Africa and Boroma in the Zambesi, until 1910 when the Jesuits were forces to leave the Mission because the junta of the Masonic Lodge had assisted in the change of government in Portugal.
1912-1913 He was sent to Australia and St Aloysius College, Milsons Point.
1913-1924 He went to Sevenhill and was cellarer, sacristan and did general house duties.
1924-1926 He was at the Norwood Parish doing domestic duties and infirmarian.
1926-1931 On the advice of a missionary, Fr Neto, he left Australia for Hong Kong. He began at an Industrial School of the Mission Shiu-Hing (Zhaoqing/Shiuhing) in Tau-T’au. When he was replaced there he helped in various houses of the Mission.
1931 He went to St Joseph’s Seminary in Macau and worked there until his death. During 1937, having suffered repeatedly over the years from troublesome African fevers, he was struck by a mild paralysis, which became more serious and began to affect the brain. This cause considerable disability which eventually led to his death.

He was experienced by his brethren as a man of severe disposition and harsh words, failing arising more from intransigence than ill will. He was also steeped in spiritual life and a very observant religious. He enjoyed spending his life helping missionaries.

Note from George Downey Entry
He became the first Australian winemaker at Sevenhill and a very successful one. He succeeded Brother Boehmer, and he was able to bring some order into the affairs of the winery

Bohan, Edmund, 1862-1883, Jesuit scholastic

  • IE IJA J/928
  • Person
  • 13 November 1862-24 July 1883

Born: 13 November 1862, County Limerick
Entered 18 September 1880, Milltown Park, Dublin
Died: 24 July 1883, St Patrick’s College, Melbourne, Australia

Early Irish Australian Mission 1882

◆ HIB Menologies SJ :
1882 He was sent for Regency to Australia with John Flynn, both being delicate in health. He took his First Vows there in 1883, but died shortly afterwards at the Residence in Richmond, Melbourne 18 September 1880.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Having been educated at St Stanislaus College Tullamore and entering the Society at Milltown Park, Edmund became ill and was sent to Australia, where he took vows just before his death.

Note from John Flynn Entry
After a year it was discovered he had consumption and was sent to Australia with another novice sufferer, Edmund Bohan, and arrived in December 1882.

Booler, Arthur J, 1907-1986, Jesuit brother

  • IE IJA J/930
  • Person
  • 11 July 1907-20 August 1986

Born: 11 July 1907, Carlton, Sydney, NSW, Australia
Entered: 27 March 1928, Loyola Greenwich, Australia (HIB)
Final vows: 15 August 1944
Died: 20 August 1986, Canisius College, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Ent as Scholastic Novice

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He lived in Huntsville, a South Sydney suburb and he was educated by the Christian Brothers, first at St Charles and then Waverley College where he had gained a scholarship. he then went on to begin an apprenticeship in pharmacy. A year into that he entered St Columba’s Seminary at Springwood for priestly studies. There he read the story of William Pardow, an American Jesuit, and the inspiration and attraction he got from this led him to ask to be released by the Archdiocese.
Having entered as a scholastic novice at Loyola Greenwich, he was subsequently sent to Rathfarnham Castle in Dublin for his Juniorate, graduating from University College Dublin with First Class Honours in Hebrew and Aramaic, the first Jesuit to attain this distinction at that time. From there he was sent to Pullach in Germany for Philosophy, in the process leaning German, which he attempted to maintain through the rest of his life.
During his time abroad the first signs of epilepsy appeared. He returned to Australia and was sent to Xavier College, Kew for Regency. Because his condition continued it was decided that he would not proceed the scholastic course of studies to ordination. This decision brought him to a crossroads which tested his vocation. The Provincial of the time, John Fahy earnestly urged him to leave the Society, which advice was a source of resentment for the remainder of his life. He was obsessed with scholarship, and becoming a Brother would mean the end of his studies. He was pained by being separated from his scholastic companions and joining in with the Brothers, who in general would have had simpler tastes than his, but he decided to do so in order to remain a Jesuit.

1938-1940 He went as a Brother to Sevenhill, which was something of a refuge for men in difficulty of one kind or other, and it was thought that the climate would be good for his condition.
He was then sent to the Noviciate at Loyola College Watsonia as kitchen hand, occasional cook and infirmarian. The latter did not suit his temperament, but he was faithful to his duties. Here he also learned some basic bookbinding from Brother Maurice Joyce. With characteristic thoroughness he decided that he wished to master this craft. He was unable to do this until such time as a retired chief bookbinder of the Sydney Municipal Library gave him weekly lessons.
1944-1986 His remaining years were spent doing the work of bookbinding at Canisius College Pymble, and the Theologate Library contains many of his professionally bound books and periodicals.

At times he felt frustrated that much of the work given to him was unworthy of his talents, and in addition when many of the Latin Missals he had bound he took to the incinerator following the liturgical renewal. As with everything he faced these trials with a brave and humble heart.
Even in his later years he could be called on in an emergency, stepping in to cook meals or help clean up a room of one of the older men when nobody else could, and he did so with a certain joy in facing the challenge presented.
For many years he had shown a degenerative condition of the spine which occasioned spondylitis, and this caused him increasing pain and distress. It was a relief to his sufferings when he died at Babworth House, the Sydney mansion at Darling Point that had been the home of Sir Samuel Horden and his family, but acquired by the Sisters of Charity and used as an adjunct to St Vincent’s Hospital. He would have been pleased to die in the midst of such expired affluence.

He was a great raconteur and enjoyed talking about his time in Europe and about the sayings and doings of Ours. In his earlier days he enjoyed walking and went on many long hikes with scholastics, especially in the region around the holiday house at Geoora. Each year he joined the Riverview Villa (holiday) in December and was a regular member of the card players. He was a good companion and a faithful Jesuit.

Bourke, John Stephen, 1876-1969, Jesuit priest

  • IE IJA J/933
  • Person
  • 26 December 1876-27 August 1969

Born: 26 December 1876, Pakenham, Victoria, Australia
Entered: 10 October 1896, Loyola Greenwich, Australia (HIB)
Ordained: 28 July 1912
Final vows: 15 August 1946
Died: 27 August 1969, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to AsL : 05 April 1931

by 1908 at Stonyhurst England (ANG) studying
by 1912 in San Luigi, Napoli-Posilipo, Italy (NAP) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He came from a very large family and had innumerable relatives all over Australia.
He was educated at St Patrick’s Melbourne and spent a year on his father’s farm before entering at Loyola Greenwich.
1898-1901 Juniorate at Loyola Greenwich
1901-1907 Regency at St Ignatius, Riverview as teacher, Prefect of discipline, junior Librarian, junior Debating Prefect, working with boarders and also rowing.
1907-1909 Philosophy at Stonyhurst, England
1909-1911 Theology at Milltown Park, Dublin
1911-1912 Theology at Posilipo, Naples and Ordained at Milltown Park
1912-1913 Tertianship at St Stanislaus, Tullabeg
1913-1916 He returned to Australia and firstly to St Patrick’s, Melbourne
1916-1921 He was sent to Xavier College, Kew
1921-1931 He returned to St Patrick’s, Melbourne as Rector (the second Old Patrician to hold this office). In 1922 he issues the first school magazine the “Patrician”. He built some new classrooms in the north wing of the College, restored the front entrance hall, adding a mosaic floor.
In the 1930s he failed to establish a Preparatory School at Caulfield.
He won the hearts of his students with his good natured humour. He taught English, Religion and Latin, and especially communicate this love of the poetry of Scott, Coleridge and Longfellow. He never neglected the Australian poets, especially Lawson and O’Brien. He also produced a play “The Sign of the Cross”, in which most boys in the school had a part.

After St Patrick’s he was appointed to the Richmond parish, where he was Socius to the Provincial for 15 years, kept the financial books, directed retreats and was Minister and procurator of the house. He also engaged in priestly ministry in the parish.
1934 As Minister at Richmond he set up the new house of studies, Loyola College Watsonia.
1934-1969 He spent these years in parish ministry at Richmond and Hawthorn. It was mainly at Richmond where he was most valued and appreciated. He was both Superior and Parish priest at both locations at various times.
His last days were spent at Loyola College Watsonia, suffering the effects of a stroke.

At almost 90 years of age he was invited by the Berwick Shire Council, within whose jurisdiction his birthplace Packenham lies, to write a history of the Bourke family of Packenham as a contribution to the shire’s centenary celebrations. He undertook this work with zest and thoroughness, researching, interviewing and travelling. He also wrote a similar book on his mother’s side of the family.It was facetiously said of him that he suffered from “multiple consanguinity”. The Bourkes were no inconsiderable clan with deep family attachments. he never overlooked a relationship, no matter how tenuous. Beyond these he had a vast army of friends towards whom he displayed an almost extravagant loyalty.

He was a genial, slightly quick-tempered type of man whose work in both schools and parishes was appreciated. He received the cross “pro Ecclesia et Pontifice” for his work in organising the National Eucharistic Congress at Melbourne in 1934.

One of his outstanding characteristics was an astonishing gift for remembering names and faces. This came from his love of people and God’s world in general. He was always warm and gracious to all who knew him, He had a spirit of optimism and was a practical man of affairs. He showed clarity of mind, singleness of purpose and a remarkable orderliness of disposition that marked his life. St Patrick’s College and the parish of Richmond could not be remembered with recalling the considerable influence that he had on the people he served.

Bourke, Thomas, 1909-1990, Jesuit priest

  • IE IJA J/935
  • Person
  • 05 January 1909-17 March 1990

Born: 05 January 1909, Chain of Ponds, South Australia
Entered: 08 March 1929, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942, Milltown Park
Final vows: 15 August 1946
Died 17 March 1990, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Part of the Xavier College, Kew, Melbourne community at the time of death

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third child of seven, and after primary school he moved to Adelaide to live with his grandmother in the Jesuit parish of Norwood. His secondary school consisted of passing a bursary exam for Stott’s Business College where he did the Intermediate Certificate in one year instead of three. From there he started work at fourteen, first for his uncle, then for four years at the SA Savings Bank, where he stayed until he was twenty and then joined the Jesuits.

1929-1934 He spend these five years in Sydney, doing his Noviciate at Loyola Greenwich and teaching at St Aloysius and Riverview. At the latter he was also Third Division Prefect and taught mainly English and Latin.
He then moved to the newly opened Loyola College Watsonia for his Juniorate and Philosophy studies, unable to take University studies as he had not matriculated. While at Watsonia, he lightened the lives of the scholars with his much appreciated productions of several plays and operettas, especially Gilbert and Sullivan’s “Ruddigore” and “Patience”.
1939-1946 He went by ship with the last Australian group to study Theology at Milltown Park Dublin. On the way war broke out, and the ship was held up for three months at Goa, India. He was Ordained in Ireland in 1942. Following Tertianship in Ireland, he also taught in Ireland and England.
1946-1953 He finally returned to Australia at Loyola College Watsonia, where he taught Philosophy and was assistant to the Novice Master.
1954-1959 he was sent to Hawthorn as Parish Priest and enjoyed this pastoral experience. One legacy of his time was the installation of a stained glass window in the western transept.
1960-1969 He returned to Adelaide as Rector and Parish priest at Norwood. it was during this time that the question arose about the future of the secondary school. He was in favour of a multi-storey school on the Norwood site, but this was not to be. Those who lived with him noticed that he tended to avoid making difficult decisions, was not good at consulting others, perhaps because of absent-mindedness, but he was zealous, hardworking and kind towards the community, he was probably over sensitive to criticism.
In 1969 He was sent back to Melbourne and Xavier College where he remained for the rest of his life. He found teaching difficult and the boys were now of a different generation, but he continued teaching English for a number of years. English literature was one of his great loves. . His students reported experiencing some of his enthusiasm and joy of literature. He was fascinated by language, loved cryptic crosswords, ad punned mercilessly with a grin. He also wrote poetry in his earlier days and articles for the “Madonna”. He also assisted the editor John Hamilton Smith with editing articles. He also contributed articles for the “Visitor” the journal for the Assumption Sodality.
He was a lover of all sport, especially cricket, football and horses. However, he was hopeless at remembering the names of his Jesuit brethren. In his retirement he published a book of poetry called “The City of Power”, a rendering into English of some of the works of the Czech poet Jan Zahradnicek, who died as a result of almost ten years communist imprisonment.
After retiring from teaching he worked in the Archives of Xavier, putting some order into the materials and writing memorable articles about the past.

For many he modelled a blend of wisdom, kindness, dedication and service. He had great familiarity with the Spiritual Exercises that were the rock of his faith, sustaining him through periods of unworthiness and self doubt. His trust in God was absolute. He was a regular Retreat Director even give Retreats i Daily Life in his latter years.
He was a good storyteller, philosopher, Parish priest and Schoolteacher, a Superior of communities, a spiritual guide, historian and he loved children.
In his later sickness he did not want to be a burden to anyone, but he accepted his declining ability to look after himself.

His life was a mixture of leading and being led, of setbacks and disappointments, of kindness and achievements. Above all, he remained a faithful servant of the Lord.

Boylan, Eustace, 1869-1953, Jesuit priest

  • IE IJA J/937
  • Person
  • 19 March 1869-17 October 1953

Born: 19 March 1869, Dublin
Entered: 07 November 1886, Dromore, County Down
Ordained: 1902
Professed: 15 August 1905
Died 17 October 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
Came to Australia for Regency 1889
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Dromore, Northern Ireland under John Colgan.

1888-1889 He studied Rhetoric at St Stanislaus, Tullabeg
1890-1894 He was sent to Australia and St Aloysius Sydney, teaching fourth grade.
1895-1896 He taught at Riverview and was involved in Theatre, Choir, Music and Debating.
1897-1899 He was sent to Leuven for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology
1903-1904 He made Tertianship at Drongen, Belgium
1904-1906 He was Director and Editor of the Irish Messenger, taught and was Prefect of the Gymnasium at Belvedere College SJ.
1906-1919 Because of chronic bronchial problems he was sent back to Australia and Xavier College Kew. There he taught, was Hall Prefect, and Prefect of Studies from 1908-1917. He also edited the Xavierian 1915-1917, and wrote a popular school novel “The Heart of the School”, a light commentary on social life at Xavier.
1918-1949 He began his most remarkable position as Editor of the “Australian Messenger of the Sacred Heart” and “Madonna”. During this time he was stationed at St Patrick’s, Melbourne, where he also served as rector and Prefect of Studies from 1919-1921. He also held the job of National Director of the “Apostleship of Prayer” and promoter of the Marian Congregation within the vice-Province. During this time he built a fine entrance hall and science block, which also contained the Messenger building.
1949-1953 His final years were spent at Canisius College Pymble, where he continued to write.

Throughout his life he was afflicted with deafness, and soon after Ordination he became almost totally deaf. He continued to give retreats and hear confessions, but it was only late in life that he received real help from hearing aids. He had a most joyful nature that endeared him to people. He was a good writer, a fine editor and a popular retreat giver.

Note from Vincent Johnson Entry
Father Eustace Boylan did not seem to have the necessary financial acumen to balance the books, but Johnson soon sorted out the financial situation and restored balance to the financial department.

◆ Irish Province News

Irish Province News 29th Year No 1 1954

Obituary :
Father Eustace Boylan (1869-1953)
On October 17th, the Feast of St. Margaret Mary, Father Boylan, who had devoted so many years of his life to spread of devotion to the Sacred Heart, died at Canisius College, Pymble.
He was born in Dublin in 1869 on the feast of St. Joseph, was educated at Belvedere College and entered the Novitiate at Dromore, Co. Down, on 7th November 1886. Four years later he went to Australia and spent the next six as master at St. Aloysius' and Riverview Colleges in Sydney. He studied philosophy at Louvain and theology at Milltown Park, where he was ordained priest in 1903.
He made his Tertianship at Tronchiennes, and then became editor of the Messenger of the Sacred Heart, and taught as well at Belvedere, during the years 1905-7. In the following year, owing to bronchial trouble he was transferred to Australia and was prefect of studies at Kew College 1908-18. In the latter year began his long association with St. Patrick's, Melbourne, where he was Rector during the years 1919-22 and editor for 32 years of the Australian Messenger. For 30 years he edited as well the Madonna, organ of the Sodality, and was National Director of the Apostleship of Prayer. His rare literary talents were thus given full scope. In addition to regular editorial articles, he found time to write many booklets on religious and apologetical subjects. His pamphlet on the Inquisition was a best seller. He was author of two well-known works of fiction : Mrs. Thunder and Other Tales and a 400-page school story dealing with Kew College, entitled The Heart of the School, which was hailed by competent critics as the finest school story since Tom Brown's School-Days. His latest work, entitled What is Chastity, which suggests a method of instructing the young in the matter of purity, will appear shortly from the publishing house of Clonmore and Reynolds.
Fr. Boylan represented the Australian Province at the Jesuit Congress held in Rome in the autumn of 1948 in connection with the work of the Apostleship of Prayer and on that occasion he spent some months in our Province. He was an ardent admirer of the late Fr. Henry Fegan, who had been his master in the old days, and during his stay in Dublin Fr. Boylan gathered material for a Memoir of his patron, and for that purpose interviewed many who had known Fr. Fegan well, both Jesuits and laymen.
Admirers of Fr. Boylan claimed for him the distinction of having won for himself the widest circle of real friends ever formed in Australasia : a large claim, assuredly, but, given his genius for friendship and the opportunities that were his during a long and busy life, that claim may not be unfounded. Certain it is that his long association with the Messenger and Madonna brought him into thousands of homes.
The hope has been expressed that selections from his writings will be given permanent form in a Volume for publication ; his excellent prose writing would thus be preserved from oblivion to the advantage of the rising generation. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Eustace Boylan 1869-1953
On October 17th 1953, on the Feast of Margaret Mary, Fr Eustace Boylan, who had given so many years of his life to the devotion of the Sacred Heart, died at Canisius College, Pymble, Australia.

Born in Dublin in 1869, he was educated at Belvedere, and entered the Noviceship at Dromore in 1886.

After his ordination he was editor of the “Irish Messenger” from 1905-1907. Then owing to bad bronchial trouble he went to Australia.

In Australia he became Rector of St Patrick’s Melbourne 1919-1922. Retiring from the Rectorship he began his long career of 32 years as editor of the Australian Messenger and for 30 years editor of the Madonna. He was a prolific writer. His pamphlet on the Inquisition was a best seller, while his school story “The Heart of the School”, was hailed by critics as the finest school story since “Tom Brown’s Schooldays”.

Boylen, J Rolland, 1906-1971, Jesuit priest

  • IE IJA J/940
  • Person
  • 21 June 1906-28 July 1971

Born: 21 June 1906, Kalgoorlie, Western Australia
Entered: 08 March 1922, Loyola Greenwich, Australia (HIB)
Ordained: 24 August 1937
Professed: 15 August 1940
Died: 28 July 1971, St Louis School, Claremont, Perth, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
The Christian Brothers educated Rolland Boylen before he entered the Society at Loyola Greenwich.

1924-1927 He was sent to Rathfarnham Castle Dublin for his Juniorate, graduating with a BA second class honours degree in English and Latin from University College Dublin.
1927-1937 He was sent to Valkenburg, Netherlands for Philosophy and then Leuven for Theology, and was Ordained 24 August 1937
1938-1939 He was sent for Tertianshup at St Beuno’s, Wales.
1939-1959 he was back in Australia and Xavier College Kew, and there he held the offices of Rector and Prefect of Studies at various times
1959-1961 He was rector of St Thomas More University in Perth
1962-1968 He was appointed Provincial
1968-1971 He returned to Perth and St Louis School, where he taught French, English and Religion, until he died suddenly from heart failure.

He was only fifteen years old when he entered the Society. He was present at the General Congregation which elected Pedro Arrupe.

He found decision making difficult, yet that did not stop him in the development of Xavier College during his time, which included a sports pavilion and changing rooms. While Rector there he did not neglect his pastoral duties and said Sunday Mass at Thornbury every week. He was not a great preacher or public speaker, finding “landing” difficult, though he was always well prepared.

He was a very versatile man. At Xavier College, he taught Latin, French, German, Mathematics and English. He was a capable administrator and was orderly and efficient as Prefect of Studies. He coached sport and enjoyed a game of golf and tennis.

◆ Irish Province News
Irish Province News 23rd Year No 3 1948

Extracts from a letter from Fr. P. J. Stephenson, Xavier College, Kew, Melbourne :
“... We had brilliant results last year. Xavier boys won 28 1st Class Honours and 68 2nd Class Honours in the December Examinations, 1947. Besides that, they won Exhibitions in Greek, French and Physics ; and four General Exhibitions and 2 Free Places in the University. That was a fine record for a class of about 40 boys. Five Xavierians joined the Noviceship this year : four were boys just left school. An Old Xavierian took his LL.B. Degree and became a Dominican.
Fr. Mansfield has been kept going since his arrival. He will be a great addition to our staff as he can take over the Business Class and the Economic Class. Fr. Lawler came over from W.A. about three weeks ago and has taken up the duties of Socius to Fr. Provincial. Fr. Boylan and his assistant Editor of the Messenger leave for Ireland and Rome soon”.

Bracken, Kevin, 1904-1931, Jesuit brother

  • IE IJA J/699
  • Person
  • 12 February 1904-29 April 1931

Born: 12 February 1904, Limerick
Entered: 23 November 1923, St Stanislaus College, Tullabeg, County Offaly
Professed: 02 February 1913
Died: 29 April 1931, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ. He then studied Pharmacy and worked as a qualified Chemist in Dundalk.

1926-1930 After First Vows at St Stanislaus Tullabeg, he went to Rathfarnham as Infirmarian and in charge of the servants
1930 He became ill and was sent to Australia, stationed first at Riverview, then at Sevenhill and finally at Norwood, Adelaide, where he died.

Brother of Brendan Bracken (1901–58), politician.

◆ Irish Province News :

Irish Province News 6th Year No 3 1931

Obituary :

Br Kevin Bracken

Br. Bracken died at Norwood, Australia, on Wednesday 29 April 1931. His unexpected death, at the early age of 27, was a shock to all his friends in Ireland. Since the sad news arrived one of our Scholastics received a letter written by Br. Bracken 29 March. It is showed him to be in excellent health and as energetic as ever. Unfortunately, no details of the sad event have yet come to hand.

Br. Kevin Bracken was born 12 Feb. 1904. educated at Belvedere, and on leaving school, spent some time in the world as a chemist. For good reasons he preferred to join the Society as a Lay Brother, and began his noviceship 23 Nov. 1923 at Tullabeg. The noviceship over he get a hospital training in England that made him - when he returned to Ireland - a very efficient infirmarian at Rathfarnham. In addition to his work as infirmarian he had charge of the general up-keep of the house, and it was often remarked that under his care Rathfarnham was second to no house in the Province in neatness, and general material order. It came as a surprise to many that Br. Bracken sailed for Australia with the party that left Ireland in 1930.
Having spent a short time at Riverview he was sent to Sevenhill to nurse Fr. Fleury, and, when the patient died, was changed to Norwood to look after the material up-keep of the house. Here he died 29 April.
Br. Bracken was indeed a conscientious religious and attended as carefully to the interests of his own soul as he did to the various household duties that he discharged so thoroughly and so well. RIP

◆ James B Stephenson SJ Menologies 1973

Brother Kevin Bracken SJ 1904-1931
Br Kevin Bracken was born in 1904. His family resided first at Kilmallock and then at Templemore. He was a brother of the famous Brendan Bracken, who was Minister of Information in Churchill’s Cabinet in World War II.

Kevin was educated at Belvedere College and spent some years after school training to be a chemist. He entered the Society in 1923 as a temporal coadjutor, declining the priesthood., He was of large stature, powerfully built with a luxuriant shock of red hair, cheerful nay even gay in manner, following that dictum of WB Yeats “For the good are always the merry save by eciul chance…”

He was very popular with generations of Juniors in Rathfarnham, where he acted as Infirmarian. In September 1930 Br Kevin went to Australia where, to the surprise of al, he died the following year on April 29th 1931, young in years, but rich in merit.

Brady, Peter, 1926-2007, Jesuit priest

  • IE IJA J/719
  • Person
  • 01 July 1926-22 October 2007

Born: 01 July 1926, Dublin
Entered: 07 September 1944, St Mary's, Emo, County Laois
Ordained: 31 July 1958, Milltown Park, Dublin
Professed: 02 February 1962
Died: 22 October 2007, St Vincent’s Hospital, Dublin - Sinensis Province (CHN)

Part of the Milltown Park, Dublin community at the time of death.

Transcribed HIB to HK : 01 January 1968; HK to CHN : 1992

Early education at Clongowes Wood College SJ

by 1954 at Hong Kong - Regency

◆ Hong Kong Catholic Archives :
Scholar and missionary to Hong Kong dies in homeland
Father Peter Brady
R.I.P.

Father Peter Brady of the Society of Jesus, died peacefully in Ireland on 23 October 2007 at the age of 81. A published writer and a teacher of ethics, he first set foot in Hong Kong in 1952, finally returning to Ireland in 2001.

Born on 1 July 1926, Father Brady joined the Jesuits in 1944, and earned a bachelors’ degree in philosophy at University College Dublin. He then came on mission to Hong Kong in 1952, where he spent two years studying Chinese and another year teaching at Wah Yan College, Wanchai.

Returning to Milltown Park, Ireland, he studied theology and was ordained on 31 July 1958. Two years later he arrived back in Hong Kong and took up the post of assistant to the editor of China News Analysis while continuing his Chinese studies. From 1961 to 1962 he lectured on the history of philosophy and sociology at the Holy Spirit Seminary College in Aberdeen before heading for Melbourne, Australia, for a year to work on his masters degree in modern philosophy.

Upon his return to Hong Kong, Father Brady taught philosophy at the seminary as well as ethics at Wah Yan College in Kowloon.

Ethics would become his life’s work and he taught the subject at Wah Yan, until 1973, then subsequently at the seminary from 1973 to 1996.

He wrote and published several books which were also translated into Chinese: Practical Ethics (1970), Love and Life (1979), Introduction to Natural Family Planning (1980), Medical Ethics (1983) and Ethics (2001), as well as textbooks on ethics for secondary schools.

In later years Father Brady worked on weekends at St. Joseph’s Church in Central, where he made many friends. He had a great sense of humour and was loved by everybody.

In 2001, poor health saw him returning to Ireland where he stayed at a nursing home for Jesuits. He enjoyed receiving visitors from Hong Kong and kept up-to-date on the territory through the weekly editions of the Sunday Examiner.

A memorial Mass was celebrated for him at Ricci Hall Chapel on 10 November 2007.
Sunday Examiner Hong Kong - 11 November 2007

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He joined the Society of Jesus in 1944. After the usual Jesuit studies graduating BA at UCD and then studying Philosophy, he was then sent to Hong Kong in 1952.

1952-1955 he began studding Chinese for two years before spending a year teaching at Wah Yan College Hong Kong.
1955-1958 He was back in Ireland and Milltown Park, studying Theology and he was Ordained in 1958.
1960-1962 He returned to Hong Kong and took up a post as Assistant to the Editor of the China News Analysis, as well as continuing to study Chinese. He was then appointed to the Regional Seminary in Aberdeen as a Lecturer in the History of Philosophy and Sociology.
1962-1963 He went to Australia where he graduated MA in Modern Philosophy (at Campion College, Kew, Australia)
1963 Returning to Hong Kong, he lectured at the Seminary in Aberdeen, and at the same time he was teaching Ethics at Wah Yan Kowloon (1965-1973).

According to Freddie Deignan : “During that time Peadar wrote and published several books which were translated into Chinese : “Practical Ethics” (1970); textbooks on Ethics for Secondary Schools : “Love and Life (1979), “Natural Family Planning” (1980), “Medical Ethics” (1983), and “Ethics” (2001). He also wrote many articles on sexual ethics and natural family planning for CMAC. In his latter years he loved his weekend apostolae at St Joseph’s Church, where he made many friends. he had a great sense of humour and was loved by everybody.

Due to ill health he left Hong Kong and went to Ireland in 2001, where he lived at the Jesuit nursing him in Cherryfield Lodge.

Brady, Philip, 1846-1917, Jesuit priest

  • IE IJA J/945
  • Person
  • 08 July 1846-05 January 1917

Born: 08 July 1846, Dublin
Entered: 07 September 1868, Milltown Park, Dublin
Ordained: 1880, St Beuno's, Wales
Professed: 02 February 1889
Died: 05 January 1917, St Vincent's Hospital, Lower Leeson Street, Dublin

Part of the Tullabeg, Co Offaly community at the time of death

Older Brother of Thomas - LEFT 1872

Ent Milltown; Ord 1880;
by 1871 at Roehampton London (ANG) studying
by 1873 At Vals France (TOLO) studying
by 1874 at Brussels College Belgium (BELG) studying
by 1875 at Mount St Mary’s (ANG) Regency
by 1877 at St Francis Xavier Liverpool (ANG) Regency
by 1879 at St Beuno’s Wales (ANG) studying
by 1886 at Roehampton London (ANG) Making tertianship
by 1904 at St Mary’s Rhyl (ANG) working
by 1905 at St Wilfred’s Preston (ANG) working
by 1907 at Lowe House, St Helen’s (ANG) working

◆ HIB Menologies SJ :
He had a younger brother Thomas who also Entered, but left for the Dublin Diocese and was Ordained, but unfortunately at his parish in Dundrum he was thrown from his horse and killed instantly. He also had a half-brother John Brady CM, a Vincentian based at Phibsborough.

Early Education was at Castleknock College.

After his Noviceship he studied Rhetoric at Roehampton, and Philosophy at Vals, France.
He did his Regency at Mount St Mary’s (ANG)
1879 He was sent to St Beuno’s for Theology and was Ordained there.
After Ordination he was sent to Belvedere and Clongowes teaching for some years. He also taught for many years at Mungret and Galway.
He then joined the Mission Staff, and then went to work in the ANG Parish at Preston.
His last year was spent at Tullabeg. he had a serious deafness problem and an operation was advised. he died at the Leeson Street Hospital 05 January 1917, and buried from Gardiner St. A large number of Vincentians attended his funeral out of respect for his half-brother John Brady CM of Phibsborough.

Brennan, James, 1854-1941, Jesuit priest

  • IE IJA J/69
  • Person
  • 02 November 1854-16 June 1941

Born: 02 November 1854, Dublin
Entered: 19 October 1875, Milltown Park, Dublin
Ordained: 15 June 1889
Final vows: 02 February 1894
Died: 16 June 1941, Rathfarnham Castle, Dublin

Early education at St Stanislaus College SJ, Tullabeg

by 1880 at Laval France (FRA) studying
by 1881 at St Aloysius Jersey Channel Islands (FRA) studying
by 1888 at Leuven Belgium (BELG) studying

◆ Irish Province News
Irish Province News 16th Year No 4 1941

Obituary :
Father James Brennan
Few men of the Irish Province have given it a more loyal and devoted service than did Fr. James Brennan during the 86 years of his membership of it. He filled many important positions in most of its houses, in four of which, Clongowes, Galway, Belvedere and Rathfarnham he was Superior. During the last years of his life when he had ceased to hold office, he continued his interest in the Province, its welfare and its activities, showing this by the earnestness and enthusiasm with which he devoted himself to his work as Editor of the Province News. All who had dealings with him in this capacity will recall how glad he was to receive any news of Ours and of their doings, and how glad he was to publish anything that would edify and encourage us in our work.
Fr Brennan was at school in Tullabeg for 6 years (1869-75), and if these be added to his 68 years in the Society, the grand total of 71 years of connection with the Irish Province is reached. It is thus no wonder that he was so loyal and devoted a member of the Society and the Province. His noviceship was passed in Milltown Park under Fr. Charles McKenna, and at its conclusion he was sent to Clongowes with three others, Messrs. Fegan, Manning and Elliott, for his juniorate under the guidance of Fr. Zimmerman. The four juniors lived in the old Infirmary, since burnt down, and only mixed with the rest of the Community on special occasions. His second year of Juniorate was spent in Milltown Park. He then went to Laval for Philosophy, but he had to leave there the following year when the members of the Society were driven out of France. The French Jesuits had acquired the Imperial Hotel in St Helier, Jersey, and opened it as a Scholasticate, and there Mr Brennan spent the year 1880-81. Life, However, in foreign houses had not agreed with him, so he finished his Philosophy in Milltown Park.
His regency was spent in Clongowes (1802-07) where he was at first Third Line Prefect, then four years Master, acting as assistant to the Prefect of Studies during portion of the time. During this time, the amalgamation of Clongowes with his old school, Tullabeg, took place, and Mr Brennan had much to do with the success of the venture. He proved himself an excellent and very successful master, and was very popular both inside and outside the classroom.
In 1887 he went to Milltown for Theology, but again his health failed, and he had to continue his studies privately in Tullabeg, which had just been opened as a Noviceship and Juniorate. He was then ordained in 1889, and went to Belvedere, where he spent three years, 1889-92, as Master and the third as Minister. In 1892 he went to Tullabeg for his Tertianship, being at the same time Socius to the Master of Novices.
The year 1893 saw the beginning of his long connection with Clongowes where he was Higher Line Prefect for a year, then Minister for six years, becoming Vice Rector in 1900. The period of his Rectorship saw many important improvements effected in the College. The chief of these was the acquiring of the temporary church at Letterkenny and erecting it in Clongowes where it still does duty as gymnasium, theatre, examination hall, and luncheon room on the Union Day.
We next find him on the Mission staff (1904-06) with his headquarters at the Crescent, Limerick, but it was not long before he was in office again. being appointed Rector in Galway in 1906, and two years later Rector in Belvedere (1908-13). It was during this time that Belvedere purchased the grounds at Jones Road which have proved such a, valuable acquisition to the College.
In 1913 Rathfarnham Castle was purchased and opened as a House of Studies for our scholastics attending lectures in University College, Dublin. The important position of Superior of the new house was entrusted to Fr Brennan, and everyone agreed that no better choice could have been made. The characteristics which had made him so successful in his previous positions were to be still more conspicuously displayed in this new sphere of duty. His paternal rule mingling kindliness and generosity with insistence upon observance of discipline, made him an ideal Superior of young men fresh from the noviceship.
After six years in office he ceased to be Superior, but remained in Rathfarnham, with the exception of one year (1920-21), when he was Spiritual Father in Clongowes, until the end. During the earlier portion of this period he suffered much from vertigo and had to give up saying Mass. His cure which he believed to have been obtained by the prayers of a Nun to Fr. Willie Doyle, is one of the most remarkable of the many favours attributed to Father Willie.
In 1925 the Province News was started and Fr.Brennan was appointed. Editor, holding that position until his death which took place on June 17th. He had been for almost 30 years in Rathfarnham, and it will be hard to imagine The Castle without his cheery presence. He was so interested in everybody and everything connected with the place, so edifying, so helpful as an advisor and as a confessor that he will be sorely missed. May he rest in peace.

◆ James B Stephenson SJ Menologies 1973
Father James Brennan 1854-1941
The kindly face of Fr James Brennan will long be remembered by those young scholastics to whom he ministered for 30 years of his Jesuit life in Rathfarnham. Sixty years in all he spent in the Society, years of fruitful and lasting work.
He was closely associated with Clongowes in his early days in various capacities, finally as rector. It was he who acquired the temporary church at Letterkenny, and had it erected in Clongowes to serve for many years as a gymnasium, theatre and examination hall. He was the first Editor of the “Province News”.
He passed peacefully to his reward on June 17th 1941.

Brennan, Joseph A, 1867-1945, Jesuit priest

  • IE IJA J/952
  • Person
  • 01 September 1867-15 May 1945

Born: 01 September 1867, Hawthorn, Victoria, Australia
Entered: 02 February 1884, Richmond, Australia (HIB)
Ordained: 1897
Professed; 15 August 1903
Died: 15 May 1945, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1892 at Exaeten College Limburg, Netherlands (GER) studying
by 1893 at Leuven Belgium (BELG) studying
by 1899 at Leuven Belgium (BELG) making Tertianship

◆ HIB Menologies SJ :
Note from Patrick Muldoon Entry :
Entered at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College, Melbourne, before entering the Society, first at Sevenhill and then at Richmond and Xavier College Kew, under Aloysius Sturzo.

1886-1888 and 1890-1891 He was a teacher and Prefect of Discipline at Xavier College
1888-1890 He was a Teacher of Greek, Latin and English as well as Prefect of Discipline at St Ignatius College, Riverview.
1891-1894 he was sent abroad for studies, first to Exaeten College, Netherlands for one year of Philosophy, and then two more years Philosophy at Leuven, Belgium.
1894-1898 He was sent to Milltown Park, Dublin for Theology
1898-1899 He made Tertianship at Drongen, Belgium.
1899-1901 He returned to Australia and teaching senior Physics at St Aloysius College, Burke Street
1901-1908 He was sent to St Ignatius College, Riverview to teach and was also a Division Prefect. He was a very strict disciplinarian.
1908-1914 He was sent to the Richmond Parish
1914-1916 He was sent teaching and prefecting at Xavier College. Here he was also Rowing master in 1915.
1916-1922 He was appointed Superior and Parish Priest at St Ignatius Parish, Richmond, and at the same time served as a Consultor of the Mission. From 1921-1922 he was also very involved in the second Church in the parish, St James’, North Richmond.
1923-1936 he returned teaching at Xavier College. At the same time he was an examiner in quinquennials, Spiritual Father, and Admonitor at various times.

Apart from a period of Parish work at Hawthorn in 1937 and Richmond 1942-1944, he spent the rest of his life at Xavier College. He took a special interest in games, particularly Australian Rules, on which he was an authority.
He was a very tall and powerful man who had been a stern disciplinarian in his early days. He was noted as being a very good theologian and very definite in his answers to moral problems. As a preacher, he was solid but dull. He was regularly left in charge of the Vice-Province when the Provincial was away. He had a high reputation among secular clergy as well.

At the request of the General, in 1921-1922 he was asked to solve a serious problem concerning a plantation in Gayaba, New Guinea. He was also chosen to superintend the foundation of Corpus Christi College, Werribee, whilst awaiting the arrival of the Rector, Albert Power. Finally he was responsible for making arrangements with the Archbishop of Perth, Dr Prendiville, for the establishment of St Louis School in 1938

Note from Vincente Guimera Entry
Vincente Guimera entered the 'Society in 1890, and after studies and some teaching, he was sent to New Guinea in the 1920s to help find a solution to the problems in a mission that had been acquired from the German Franciscans. The superior general asked the Australian superior, William Lockington, to settle the matter, and he sent Joseph A. Brennan to New Guinea. They closed the mission and gave it to the SVDs. Three Spanish Jesuits then came to Sydney briefly and stayed at Loyola. Guimera subsequently lived and taught at St Aloysius' College, 1924-25

◆ Irish Province News
Irish Province News 20th Year No 3 1945
Obituary :
Fr. Joseph Brennan (1867-1884-1945)
Fr. Joseph Brennan, a member of the Australian Vice-Province, died at St. Ignatius' Residence, Richmond, Melbourne, on May 16th.

Born in Victoria, Australia, 6th September, 1867, be entered the Society at St. Ignatius, Richmond, 23rd January, 1884. He came to Europe for his higher studies. At Exaten in Holland he pursued his philosophy and at Milltown Park, Dublin, his theology, and was ordained in Dublin in 1897. He made his third year's probation at Tronchiennes.
On his return to Australia he was attached to Riverview College, Sydney, as Prefect of discipline, a post he held for ten successive years, 1900-1910. In the latter year he was changed to St. Ignatius Residence, Richmond, and remained operarius till 1915 when he re turned to the class-room, teaching at St. Aloysius College, North Sydney, 1915-1924. From 1924 to 1942 (with a break of one year at Manresa, Hawthorn, Melbourne) be taught uninterruptedly and was at the same time Spiritual Father to the community. The last three years of his life he was stationed at St. Ignatius', Richmond. May he rest in peace.

Brennan, Joseph, 1843-1923, Jesuit priest

  • IE IJA J/70
  • Person
  • 24 January 1843-10 September 1923

Born: 24 January 1843, Piersfield, County Westmeath
Entered: 16 March 1880, Milltown Park, Dublin
Ordained - pre Entry
Final vows: 02 February 1891
Died: 10 September 1923, St Mary’s, Miller St, Sydney, Australia

Came to Australia 1889 for Regency

◆ HIB Menologies SJ :
He had already been Ordained for the Meath Diocese and was working there before Entry.
He made his Novitiate at Milltown under Charles McKenna.
1882 He and Thomas) Keating arrived in Australia
On arrival in Australia he was sent to work at North Shore, Sydney, and with the exception of a couple of years teaching at Riverview and Kew, he spent the rest of his life there.
He was Minister at St Mary’s Miller St more than once and Superior from 1893-1902.
He was about medium height and of ascetic appearance, wore a beard and was sufficiently active as a Missioner. Occasionally he wrote a little for pious publications such as the “Messenger of the Sacred Heart”. - James Rabbitte.
Note from Thomas Keating Entry :
1881 He returned to Milltown. he had offered for the Australian Mission, and sailed there with Joseph Brennan, who was a Novice Priest at the time.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He studied Philosophy and Theology at Maynooth before he entered as a Priest Novice in Milltown 16 March 1880.

1882-1887 After First Vows he was sent to teach in Australia at Xavier College, Kew and St Ignatius Riverview 1882-1883 and 1895-1897, then at the beginning of a relationship with St Mary’s, North Sydney 1883-1885.
1887-1923 He returned to St Mary’s, North Sydney, where he travelled around the vast parish, chiefly on horseback. He died there after an illness of a few weeks from a serious kidney complaint.

While in Sydney he held most offices including Minister, and Superior 1893-1902. he was also confessor to Jesuits in the Sydney Parishes when he was not Superior, and also served as a Spiritual Director. he was Moderator of the “Holy Childhood” from 1913, and the “Association for the Propagation of the Faith” and the “Eucharistic League” from 1917. He was a small man but a great worker. During his time as Parish Priest he built a school for girls and also additions to the church. In his latter years, when age hampered him, he spent more time in the confessional and baptising.
He was widely read in Theology and History - especially the history of Ireland. Cardinal Moran, Archbishop of Sydney, claimed that enjoyed reading anything that Brennan wrote. He wrote an article on the history of the parish of the North Shore in “Our Australian Missions”, and one entitles “France and the Frenchmen” in the “Austral Light”, June 1898.

He had a kindly and lovable disposition, meek but not weak. he had a ready wit and was often the source of great joy in company. There were two subjects upon which one could never joke, the Church and Ireland.

Brown, Thomas P, 1845-1915, Jesuit priest

  • IE IJA J/75
  • Person
  • 09 October 1845-28 September 1915

Born: 09 October 1845, Newfoundland, Canada
Entered: 01 August 1866, Milltown Park, Dublin
Ordained: 1881
Final vows: 15 April 1883
Died: 28 September 1915, Loyola College, Greenwich, Sydney, Australia

Father Provincial of the Irish Province of the Society of Jesus, 7 May 1883-2 February 1888
Mission Superior Australia 14 June 1908

by 1867 at Vannes, France (FRA) studying
by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Stonyhurst, England (ANG) studying
by 1878 at Innsbruck, Austria (ASR-HUN) studying
by 1879 at St Beuno’s, Wales (ANG) studying
by 1883 at at Hadzor House, (FRA) making Tertianship

Father Provincial 07 May 1883
Came to Australia 1888
Mission Superior 14 June 1908

◆ HIB Menologies SJ :
Owing to some delicacy he spent some time in France.
He was then sent as Prefect of Third Division at Tullabeg for Regency, and soon became First Prefect.
He then went to Stonyhurst for Philosophy, and then back to Tullabeg for more Regency.
1877 He was sent to Innsbruck for Theology with W (sic) Patrick Keating and Vincent Byrne.
He was Ordained at St Beuno’s.
During Tertianship in France (1883) he was summoned to Fiesole (the Jesuits had been exiled from Rome so the General was there) and appointed HIB Provincial
1883-1888 Provincial Irish Province, During his Provincialate Tullabeg was closed and Father Robert Fulton (MARNEB) was sent as Visitor 1886-1888.
1889 He sailed for Australia and was appointed Rector of Kew College, and later Superior of the Mission.
1908-1913 He did Parish work at Hawthorn.
1913 His health began to decline and he went to Loyola, Sydney, and he lingered there until his death 28/09/1915.
Note from Morgan O’Brien Entry :
1889 In the Autumn of 1889 he accompanied Timothy Kenny and Thomas Browne and some others to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Carlow College before entering the Society at Milltown Park, Dublin, under Aloysius Sturzo.

1869-1874 After First Vows he was sent to St Stanislaus College, Tullabeg, where he was Prefect of Discipline and taught Writing and Arithmetic.
1874-1876 He was sent to Stonyhurst College, England for Philosophy
1876-1879 He was sent to Innsbruck, Austria for Theology
1879-1881 He returned to Stonyhurst to complete his Theology. he was not considered a good Theology student.
1881-1882 He was sent to Clongowes Wood College SJ as Minister
1882-1883 He was sent to Hadzor House, Droitwich, England to make Tertianship. During his Tertianship he was summoned to Fiesole, Italy, where the General was residing, and appointed PROVINCIAL of the Irish Province.
1883-1888 PROVINCIAL of the Irish Province. He was reputed to be a sound administrator, and he was only 37 years of age when appointed.
1888-1889 He returned to Clongowes as Minister
1889-1897 He went to Australia, and appointed Rector of Xavier College, Kew 1890-1897. he was also a Consultor of the Mission, and served as Prefect of Studies at Xavier College during 1890-1893. While at Xavier, he had the foresight to build the Great Hall and the quadrangle, which even by today’s standards is a grand building. He also planted many trees. However, at the time, money was scarce during the Great Depression, and many in the Province considered him to be extravagant. So, from then on, Superiors were always watchful over him on financial matters. Grand visions were rarely appreciate by Jesuits of the Province at this time.
1897-1898 Generally he did not seem to be a gifted teacher, and so he didn't spend much time in the classroom, However, in 1897-1898 he was appointed to St Patrick’s College, Melbourne, where he taught and ran the “Sodality of Our Lady”.
1899-1901 He was sent to St Ignatius Parish, Richmond
1901-1902 He was sent to the parish at Norwood
1902-1906 He returned to the Richmond parish
1906--1908 He was sent to the Parish at Hawthorn.
1908-1913 Given his supposed administrative gifts, it must have been hard for him to do work that did ot particularly satisfy him. However, he was appointed Superior of the Mission. After a sudden breakdown in health he returned to Loyola College, Greenwich, and died there three years later.

He was experienced by some as a man of iron will and great courage, broad-minded with good judgement, a man whom you could rely on in difficulties, and with all his reserve, an extremely kind-hearted man.

◆ James B Stephenson SJ Menologies 1973

Father Thomas Brown 1845-1915
Fr Thomas Brown was born in Newfoundland on October 9th 1845. He received his early education in Carlow College, entering the Society in 1866.

He was ordained at St Beuno’s, North Wales, and during his tertianship he was summoned to Fiesole and appointed Provincial of the Irish Province 1883-1888. He then sailed for Australia where he later became Superior of the Mission.

During his Provincialate in Ireland Tullabeg was closed as a College, and Fr Fulton was sent from Rome as a Visitor.

Fr Brown died in Sydney on September 28th 1915.

Buckeridge, George, 1842-1904, Jesuit priest

  • IE IJA J/967
  • Person
  • 19 January 1842-30 October 1904

Born: 19 January 1842, County Wexford
Entered: 15 July 1878, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 15 August 1889
Died: 30 October 1904, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Came to Australia with James O’Connor, Joseph Tuite and scholastic John O’Neill 1886

◆ HIB Menologies SJ :
His Nephew John Bradshaw died a Novice at Cork (Milltown) 15 December 1881

At the age of 15 he went to Propaganda College in Rome, graduating D Phil 1862, and D Theol 1866.
When he returned to Ireland he was appointed by Archbishop Cullen as Professor of Theology at Clonliffe. He spent eleven years there teaching Dogmatic and Moral Theology and also Canon Law. He was known for his piety and asceticism during these years. He had no interests in titles, and longed to be released from his position at Clonliffe, but his request was often deferred. Eventually in 1878 Dr Cullen granted his request, and in July of that year he Entered the Society. 1886 He was sent to Australia where he worked in the Colleges and Churches of the Mission for eighteen years. He died at Norwood, Adelaide 30 October 1904.

Note from James O’Connor Entry :
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had studied for the priesthood at Propaganda College, Rome, graduating as Doctor of Philosophy (1862) and theology (1866). When he returned to Ireland, Cardinal Cullen appointed him a professor at Holy Cross College, Clonliffe, where he taught for eleven years. After repeated requests for release in order to join the Society, cardinal Cullen granted his request in 1878, and he entered at Milltown Park.

1880-1886 After First Vows he gave Retreats and performed pastoral work at Milltown Park, except for a year teaching the Rudiments class at Clongowes, French and Italian.
1886-1889 He arrived in Australia and was appointed to St Patrick’s College, Melbourne as Prefect of Studies, and he was also involved in pastoral work
1889-1891 He went to Xavier College Kew as Spiritual Father and Assistant Prefect of Studies.
1891-1894 He was appointed Superior and Parish Priest at Hawthorn Victoria
1894-1896 He went to St Mary’s Sydney as Minister.
1896 He undertook Missions in the Adelaide parishes of Norwood and Hectorville, and then volunteered to work in the Indian Jesuit Mission at Changanasserry, Travancore, Kerala. When he arrived in India he found that an Indian Bishop had been appointed and the General ordered him to return to Australia.
1897-1898 He served at the Richmond Parish
1898-1901 He served at the Hawthorn Parish as Superior and Parish priest
1902-1904 He served at the Norwood Parish.

He was one of the few Jesuits in Australia to be nominated for a Bishopric, however another candidate was chosen.

◆ James B Stephenson SJ Menologies 1973

Father George Buckeridge 1842-1904
George Buckeridge was born in the diocese of Dublin in 1842. At the age of 15 he went to the College of Propaganda in Rome where he had a distinguished course. In 1862 he was made Doctor of Philosophy, and in 1866, Doctor of Theology.

On his return to Ireland, He was appointed by Cardinal Cullen as professor of Theology at Clonliffe College Dublin. Here he spent eleven years. During those years he was known as Dr Buckeridge, but titles of distinction, even ecclesiastical distinction, had no attraction for him. He longed to cut himself off in the humble obscurity of a religious order, from all chance of ecclesiastical preferment. To this end, he petitioned each year to be released from his responsible position, and each year his request was refused. At last, during the long vacation of 1878, Cardinal Cullen granted his request, and on July 15th 1878, he entered the Society of Jesus at Milltown Park.

He went to Australia in 1886 where he laboured with an active zeal in the Colleges and churches for eighteen years, and died on October 30th 1904, in the Residence, Norwood, South Australia.

Burke, Arthur, 1905-1988, Jesuit priest and chaplain

  • IE IJA J/968
  • Person
  • 14 May 1905-13 August 1988

Born: 14 May 1905, Armidale, NSW, Australia
Entered: 18 February 1922, Loyola Greenwich, Australia (HIB)
Ordained: 24 June 1937
Professed: 02 February 1940
Died; 13 August 1988, Clare, South Australia - Australiae Province (ASL)

Part of the St Aloysius, Sevenhill, Adelaide, Australia community at the time of death

Transcribed : HIB to ASL 05/04/1931

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying

Second World War chaplain

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was by the Christian Brothers at St Mary’s, Toowoomba and then at the University of Queensland, before entereing at Loyola College Greenwich.

1924-1927 After First Vows he was sent to Dublin (Rathfarnham Castle) where he studied Latin, English, Mathematics and Physics at University College Dublin, graduating with a BA in 1927
1927-1930 He was sent to Leuven, Belgium for Philosophy
1930-1934 He returned to Australia and Regency at St Ignatius Riverview. Here he taught History and Science. He feel foul of the Rector William Lockington when he took photos of the Chapel roof falling down on morning during Mass - it was thought the original design was the result of an impetuous decision by the Rector.
1934-1938 He returned to Ireland and Milltown Park for Theology
1938-1939 He made Tertianship at St Beuno’s Wales
1939-1941 He returned to Australia and teaching at St Aloysius Sydney
1942-1945 He became a Military Chaplain with the 2nd AIF, serving in the Middle East and Borneo, and when he retired he was a Major. He was well remembered by those who served with him for his kindness in writing home for hospital patients, and he was one of the few people who could get mail out at that stage. In subsequent years he attended reunions of his regiment, and ANZAC Day dawn services was a feature of his life.
1945-1947 He went back teaching at St Aloysius College Sydney
1947-1949 He was sent to Sevenhill
1950-1953 he was sent to do parish work at Toowong Brisbane
1953 He returned to Sevenhill where his contact with the people and as chaplain at the Clare Hospital gained him a reputation of a man of compassion, not only with his own parishioners, but with those from other denominations. He was a people’s priest, especially for children, the sick and elderly.
He spent most of his priestly life working among the people of Clare and Sevenhill. he was much loved, and portraits of him hang at Sevenhill and the Clare District Hospital. In total he spent 33 years there, and was much in demand for weddings, baptisms and funerals. A park and Old person’s home were named after him and he was named Citizen of the Year for Clare in 1986. At the 100th anniversary of the opening of the old sandstone-and-slate St Aloysius Church at Sevenhill, he wrote a booklet on the conception and building of the Church and College. Confidently fearless of electricity he made repairs and renovations to fittings and circuitry around the house. he also looked after the seismograph.
There were many legends of his driving ability. His pursuit of rabbits and vermin off the edge of the road cause fright to more than his passengers! His final act of driving involved hitting a tree in Clare now known as “Fr Frank’s Tree” which still bears the marks! Eventually some collusion between police and Jesuits resulted in his losing his licence, and he then relied on friends.
1972-1973 He was Parish Priest of Joseph Pignatelli parish in Attadale, Adelaide.

He was a man of charm and wit, humble and self effacing. Tall and lanky, with prominent teeth, he loved a laugh and always amused to see the mickey taken out of pompousness or self righteousness. He encouraged conversation and expansiveness. he was a man who was a natural repository of confidences, and his common sense and wisdom reflected an incarnational spirituality.
He was legendary in the parish as a fried to everybody, especially the needy or troubled. Eschewing denomination, he brought Christ to everyone he met, causing consternation among the more canonical when he celebrated sacraments with all denominations.
In his later years his forgetfulness was legendary too. He was often corrected at Mass by parishioners, late for funerals, using wrong names at baptisms and weddings.

He enjoyed being a pastoral priest and a Jesuit, was faithful to prayer and had a great devotion to Our Lady.He could preach at length and his liturgies were not the most celebratory, but they were prayerful and devotional. he communicated his own simple spirituality easily to others.

He always enjoyed the company of other Jesuits. He was a much loved and appreciated man

◆ Irish Province News
Irish Province News 17th Year No 3 1942
Australia :

Writing on 21st February last, Rev. Fr. Meagher Provincial, reports Fr. Basil Loughnan has gone off to be a Chaplain. We have three men Chaplains now. Fr. Turner was in Rabaul when we last heard of him and it would seem we shall not hear from him again for some time to come. Fr. F. Burke was in Greece and I don’t quite know where at the moment.

Burke-Gaffney, Thomas Noel, 1893–1958, Jesuit priest

  • IE IJA J/973
  • Person
  • 26 December 1893–14 September 1958

Born: 26 December 1893, 9 Rathdown Terrace, Dublin
Entered: 17 February 1913, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1926, Milltown Park, Dublin
Professed: 02 February 1929
Died: 14 September 1958, Lewisham Hospital, Lewisham, Sydney, Australia - Australiae Province (ASL)

Part of the St Ignatius College, Riverview, Sydney, Australia at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1917 at St Aloysius Jersey Channel Islands (FRA) studying
by 1921 in Australia - Regency
by 1928 at St Beuno’s, St Asaph, Wales (ANG) making Tertianship
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Belvedere College SJ before he entered the Society at St Stanislaus College Tullabeg.

1915-1916 After First Vows he was at University College Dublin for his Juniorate
1916-1919 He was sent for Philosophy to St Aloysius, Jersey and Milltown Park, Dublin
1919 he was sent to Australia for Regency. He spent one year at Xavier College Kew (1919-1920) and then to St Ignatius Riverview as an Assistant Prefect of Discipline and a Teacher (1920-1922)
1922-1927 He returned to Ireland for Theology at Milltown Park.
1727-1728 He made tertianship at St Beuno’s, Wales.
1929-1946 He returned to Australia and St Ignatius Riverview, where he was assistant Minister, Senior Science Teacher and took care of the Rowing.
1945-1950 He was appointed Assistant Director of the Observatory at Riverview
1950 He was appointed Director of the Observatory at Riverview after Daniel O’Connell was appointed to the Vatican Observatory. He was particularly good at interpreting seismic patterns, and he picked up the Bikini atomic explosion, which was considered a security risk at the time he informed the US authorities. he was also the author of a number of scientific papers, the best known of which was probably “The Seismological and Related Aspects of the 1954 Hyrdogen Bomb Explosion”, which he wrote in conjunction with Professor KE Bullen, and was published in the “Australian Journal of Physics” in 1957.
He was a keen scientist. Teaching Physics he improvised brilliantly. he created the “Gaffoscope”, a device to illustrate the action of magnetic lines. His chief interest probably lay in Biology. he was very interested in wild life, especially snakes, which he dealt with fearlessly. But the most valuable part of his teaching probably was his devotion to truth that he instilled in his students and the appreciation he gave them by his own example of meticulous and untiring work.

As a Spiritual Father to the community, he was remembered for his monthly talks. They were simple, practical and solid, and expressed in an English of rare dignity and beauty, but more importantly their impact came from the fact that they were so clearly the principles that ruled his own austere life, the life of a man clearly dedicated to God and the truth.

He was a reserved man, very faithful to his duties and was an exemplary religious.. His observance of obedience was very strict, and he worked until just before his death. He was also a gentle man, considered too sensitive for the boys of Riverview who did not treat him kindly.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Burke-Gaffney, Thomas Noel (1893–1958)
by G. P. Walsh
G. P. Walsh, 'Burke-Gaffney, Thomas Noel (1893–1958)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/burke-gaffney-thomas-noel-9632/text16989, published first in hardcopy 1993, accessed online 1 July 2020.

Died 14 September 1958 : Lewisham, Sydney, New South Wales, Australia

astronomer; Catholic priest; schoolteacher; seismologist

Thomas Noel Burke-Gaffney (1893-1958), Jesuit priest, seismologist and astronomer, was born on 26 December 1893 at 9 Rathdown Terrace, Dublin, fourth son of Thomas Burke Gaffney, valuer, and his wife Jenny, née O'Donnell. Educated in 1901-12 at Belvedere College, Dublin, Noel entered the Jesuit novitiate at Tullabeg on 17 February 1913. He attended science lectures at the National University of Ireland in 1915-16 and in 1917-19 studied philosophy at Jersey, Channel Islands, and at Milltown Park, Dublin. After teaching at St Francis Xavier's College, Melbourne, in 1921, and at St Ignatius' College, Riverview, Sydney, in 1922-23, he returned to Ireland to complete his theology studies at Milltown Park where he was ordained priest on 31 July 1926.

In September 1928 he returned to Riverview where he taught science until becoming assistant-director of Riverview College Observatory in 1946 (director from 1952). Although Burke-Gaffney was a dedicated and unorthodox teacher of physics who used ingenious devices like his 'gaffoscope' to illustrate degaussing, he was a poor disciplinarian in the classroom, 'too gentle for the boys of Riverview'. Nevertheless, he was loved by his pupils and famed for his little zoo of native animals—his 'gafferoos' as he called them—which delighted a loyal and devoted following of country boys. He possessed 'an uncanny ability to tame wild creatures', and instilled into his boys the importance and nobility of the natural sciences.

A keen and devoted scientist, Burke-Gaffney published papers on the seismicity of Australia, on the detection of S waves in the earth's inner core and on special phases from New Zealand earthquakes. His most notable contribution was four papers written with Professor K. E. Bullen on the seismic aspects of nuclear explosions, studies which attracted worldwide attention. Burke-Gaffney was the first to discover that nuclear explosions detonated at or near ground level showed up on seismographs. A council-member (1954-58) and vice-president (1957-58) of the Royal Society of New South Wales, he unstintingly helped many young seismologists and did valuable work as secretary-convenor of the sub-committee on seismology of the Australian national committee for the International Geophysical Year (1957-58).

Father Burke-Gaffney also carried out extensive work on variable stars. A man of great faith, he found it hard to understand how an astronomer could ever be an atheist: 'Astronomy', he said, 'constantly impresses you with the majesty of the Almighty, and the regularity of its laws presupposes the Lawgiver'.

Slightly built and somewhat self-effacing, Burke-Gaffney lived quietly and austerely. Few outside his college friends and scientific colleagues got to know him well, but those who did found him 'a charming and liberal-minded man, graced with a gentle dignity and a delightful humour'. Revered as an outstanding community member, he was truly—vir Deo deditus et veritati (a man dedicated to God and to the truth). He died of Hodgkin's disease on 14 September 1958 in Lewisham hospital and was buried in Gore Hill cemetery.

Select Bibliography
E. Lea-Scarlett, Riverview (Syd, 1989)
St Ignatius College, Riverview (Sydney), Our Alma Mater, 1952, 1957, 1958
Nature (London), 15 Nov 1958, p 1343
Australian Journal of Science, 21, 1958, p 133
Royal Astronomical Society, Monthly Notice, 119, 1959, p 344
Royal Society of New South Wales, Journal, 93, 1959, p 86
Belvederian (Dublin), 1959
Sydney Morning Herald, 16 Oct 1948, 9 Sept, 4 Oct 1952, 25 Apr 1953, 4 Mar 1954, 8 June, 3 July, 19 Sept 1957, 15 Sept 1958

◆ Irish Province News

Irish Province News 34th Year No 1 1959
Obituary :
Fr Thomas Noel Burke-Gaffney (1893-1958)
With the death of Fr. Burke-Gaffney Australian geophysics and Jesuit science suffered a great loss. He was the director of the Riverview College Observatory since 1952, when the former director, Fr. D. O'Connell, was appointed to the Vatican Observatory, Castelgandolfo. He maintained and increased the reputation of Riverview as a first class observatory and the most important in the southern hemisphere. He carried on the work of his predecessors, the routine observations and measurements of stars and earthquakes, as begun by Fr. Pigot and continued by Fr. O'Leary and Fr. O'Connell.
Educated at Belvedere College, Fr. Burke-Gaffney entered Tullabeg, on 17th February, 1913, studied at the National University, did philosophy in Jersey and theology in Ireland and returned as a priest to Australia. At Riverview he was appointed senior science master. Always a scientist, his earlier interest was in biology and his “200” is remembered by former generations of Riverview boys. He taught physics for many years and in 1946 was appointed assistant to Fr. O'Connell in the observatory, Here he quickly mastered the routine work and became expert in the reading and interpretation of the records. As director he continued this work which is summed up in, the bulletins issued by the observatory. This should be reckoned his most important contribution to science on account of the excellence of the records and the accuracy of his measurements.
Fr. Burke-Gaffney played a valuable part in the Australian I.G.Y. programme on the national committee for seismology and was for several years a member of the council of the Royal Society of N.S.W. His published work includes seven papers on seismology mainly written in collaboration with Professor Bullen of the University of Sydney. The papers were concerned with the seismicity of Australia, the problem of discovering S waves in the earth's inner core, special phases from New Zealand earthquakes, and seismic aspects of nuclear explosions, The last work attracted world-wide attention, he was the first to publish the recordings of atomic explosions. Professor Bullen, in his presidential address to the International Association of Seismology in Toronto, 1957, on Seismology in Our Atomic Age paid full tribute to this work of Fr. Burke-Gaffney and in Nature (15th November, 1958) described him as one who “lived austerely and was one of Australia's most unassuming scientists and a man of quiet gentle dignity”. He was, moreover, spiritual father of his community, his exhortations are described as simple, practical, solid and expressed in English of rare dignity and beauty. He died on 14th September and was buried in Gore Hill cemetery. R.I.P.

Byrne, George, 1879-1962, Jesuit priest

  • IE IJA J/708
  • Person
  • 07 February 1879-03 January 1962

Born: 07 February 1879, Blackrock, Cork City, County Cork
Entered: 07 September 1894, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1911, Milltown Park, Dublin
Final vows: 02 February 1914
Died: 03 January 1962, Milltown Park, Dublin

Younger brother of William Byrne - RIP 1943

Early education at Clongowes Wood College SJ

Came to Australia for Regency 1902
by 1899 in Vals France (LUGD) studying
Superior of the Irish Jesuit Mission to Hong Kong Mission : 02 December 1926
by 1927 first Hong Kong Missioner with John Neary
by 1931 Hong Kong Mission Superior 02 December 1926

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1898 After his First Vows at St Stanislaus College Tullabeg, he remained there for two further years of Juniorate
1898-1901 He was sent to Valkenburk Netherlands for Philosophy.
1901-1908 He was sent to Australia and St Ignatius College Riverview for Regency, where he taught and was Third Division Prefect. He was also in charge charge of Senior Debating (1905-1908) and in 1904 was elected to the Council of the Teachers Association of New South Wales.
1908-1912 he returned to Ireland and Milltown Park Dublin for Theology
1912-1914 He made Tertianship at St Stanislaus College Tullabeg, and the following year appointed Socius to the Novice Master.
1914-1919 He was sent to Australia as Superior and Master of Novices at Loyola College Greenwich. He was also a Consultor of the Sydney Mission and gave Retreats and taught the Juniors. This occurred at a time when it was decided to reopen the Noviceship in Australia. As such he was “lent” to the Australian Mission for three years, but the outbreak of war and some delaying tactics on the part of the Mission Superior William Lockington, he remained longer than expected.
1919-1923 On his return to Ireland he became Novice Master again.
1930 He went to the Irish Mission in Hong Kong and worked there for many years, before returning to Ireland and Milltown Park, where he died.

◆ Hong Kong Catholic Archives :
Father George Byrne
R.I.P.

Father George Byrne, S.J., the first Regional Superior of the Hong Kong Jesuits and for many years one of the best Known priests in Hong Kong, died in Ireland on Thursday, 4 January 1962, aged 83.

Father Byrne arrived in Hong Kong from Ireland, with one other Jesuit Father, on 2 December 1926, and at once started to look for work, both for himself and for the Jesuits who would soon follow him to Hong Kong. He found abundant work for both. Within a decade, though always very short of men, he had staffed the Regional Seminary, Aberdeen, built and opened Ricci hall, a Catholic hostel for students in the University of Hong Kong, taken over Wah Yan College from its founders, restarted as a monthly the Hong Kong Catholic review, The Rock, which had ceased publication shortly before his arrival, and provided for a time Jesuit teachers for Sacred Heart College, Canton.

These were the works he did through others. His own personal work was infinitely varied, as might have been expected from one of his many-sided character - at once scholarly and practical. At the time of his ordination he had been informed that he was destined a specialist’s life as a professor of theology. This plan was later changed and for the rest of his life he was to be, not a specialist, but one ready for anything. Nevertheless he retained some of the marks of the savant.

He was always a voracious reader, able to pour out an astonishing variety of information on almost any subject at a moment’s notice in English, French, or Latin. This gift, joined to a strong personality, a commanding appearance, and a powerful and very flexible voice, made him an admirable public speaker, whether in the pulpit, at retreats and conferences, at meetings of societies and associations, or in the lecturer’s chair in the University of Hong Kong. Where he readily deputised during the furloughs of the professors of education and of history. As a broadcaster, he had the rare gift of being able to project his personality across the ether and so hold the attention of his unseen audience.

As a writer, and he wrote much, he was primarily a discursive essayist, a member of a literary tribe that seems to have disappeared during World War II. His monthly articles in The Rock and the weekly column that he contributed for years to the South China Morning Post under the title ‘The Student’s Window’ might be in turn grimly earnest, genially informative, and gaily trivial, but they were always written in urbane and rhythmic English that carried the reader unprotestingly to the last full stop.

Despite these numerous public activities, he was probably best known as an adviser. During the many years he spent in Ricci Hall, he was always at home to the great numbers of people of all kinds - lay and cleric, Catholic and non-Catholic, men and women, young and old - who came seeking the solution of intellectual, religious, or personal problems from one who they knew would be both wise and kind.

Father Byrne was in Hong Kong in the early days of the war and displayed remarkable courage and physical energy in defending Ricci Hall against a band of marauders. By this time he was no longer superior, and he was already over 60. He went, therefore, to Dalat, Vietnam, where he spent the rest of the war years, Soon after the war, he went to Ireland for medical treatment and, though still capable of a hard day’s work, was advised on medical grounds that he must not return to the Far East.

This was a blow, but he did not repine. He retained his interest in and affection for Hong Kong, but he quickly set about finding an abundance of work in Ireland. Once again he found it. Not long after his arrival the director of retreats in Ireland was heard to say that if he could cut Father George Byrne in four and sent each part to give a retreat, he would still be unable to satisfy all the convents that were clamouring for him.

He still wrote and he still lectured and he still gave advice. Only very gradually did he allow advancing old age to cut down his work. As he had always wished, he worked to the end.

Requiem Mass for the repose of his soul was celebrated in Ricci Hall chapel by the warden Father R. Harris, S.J., on Monday, 8 January. In the congregation that filled the chapel, in addition to his fellow Jesuits, there were many who still remember Father Byrne even in the city of short memories. Those present included Father A. Granelli, P.I.M.E., P.P., representing His Lordship the Bishop; Bishop Donahy, M.M., Father McKiernan M.M, Father B. Tohill, S.D.B., Provincial, Father Vircondalet, M.E.M., Brother Felix, F.S.C., Father P. O’Connor, S.S.C., representative groups of Sisters of St. Paul de Chartres of the Maryknoll Sisters, of the Colomban Sisters, and many others. The Mass was served by Dr. George Choa.
Sunday Examiner Hong Kong - 12 January 1962

RICCI Souvenir Record of the Silver Jubilee of Ricci Hall Hong Kong University 1929-1954

Note from John Neary Entry
He has nevertheless his little niche in our history. He was one of the two Jesuits - Father George Byrne was the other - who came here on 2 December 1926, to start Jesuit work in Hong Kong. Their early decisions have influenced all later Jesuit work here.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He could be called the founder of the Irish Jesuits in Hong Kong, as most of the older institutions in Hong Kong were started under him at Ricci (1929), Aberdeen (1931 and Wah Yan Hong Kong (1933).
After his term as Mission Superior (1926-1935) he lectured, preached and wrote. He had a weekly column in the “South China Morning Post” called “The Philosophers Chair”. During the Japanese occupation he went to a French Convent School to teach Philosophy. After 1946 he returned to Ireland and taught Ascetical and Mystical Theology yo Jesuits in Dublin.
Imaginative and versatile, pastoral and intellectual, he gave 20 of his peak years to Hong Kong (1926-1946) after which he returned to Ireland to give another 20 years service.

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News

Irish Province News 2nd Year No 2 1927

Fr Pigot attended the Pan-Pacific Science Congress in Tokyo as a delegate representing the Australian Commonwealth Government. He was Secretary to the Seismological Section, and read two important papers. On the journey home he spent some time in hospital in Shanghai, and later touched at Hong Kong where he met Frs. Byrne and Neary.

Irish Province News 21st Year No 4 1946

Leeson St :
We were very glad to have several members of the Hong Kong Mission with us for some time: Frs. P. Joy, T. Fitzgerald, and H. O'Brien, while Fr. George Byrne has joined us as one of the community.

Irish Province News 37th Year No 2 1962

Obituary :

Fr George Byrne (1879-1962)

Few men in the history of the Irish Province for the last sixty years have seen so many aspects of the life and development of the Province as did Fr. George Byrne, who died in Dublin on 4th January at the ripe age of 83, of which 67 were spent in the Society. Born in Cork in 1879, he received his early education first at Clongowes (where he was in the Third Line with a boy three years younger than him called James Joyce!) and later at Mungret. He entered the Society at Tullabeg in 1894; made his philosophy at Vals, in France, taught for seven years as a scholastic in Riverview College, Australia; then back to Milltown Park, Dublin, for theology where he was ordained in 1911. His tertianship was made in Tullabeg, and he remained on there in the following year as Socius to the Master of Novices, but after a few months Australia claimed him again.
Early in 1914 he was named Master of Novices of the resuscitated Australian novitiate at Loyola, Sydney, combining this with the office of Superior of the House until 1918. A year later, in 1919, he is on the high seas again, this time returning to be Master of Novices at Tullabeg from 1919 to 1922,
In 1922 he became an operarius at St. Francis Xavier's, Gardiner Street, and during the next four years, among his other ministeria, was the first chaplain to the first Governor-General of the newly-established Irish Free State, Mr. Timothy Healy, K.C.
With 1926 came the decision that the Irish Province establish a Jesuit mission in Hong Kong at the invitation of the Vicar Apostolic, Bishop Henry Valtorta. Fr. Byrne, with Fr. John Neary, arrived in Hong Kong on 2nd December of the same year. Shortly afterwards Fr. Byrne became the Superior of the young mission. The years that followed, until his retirement to Ireland for health reasons in 1946, will undoubtedly be the period of Fr. Byrne's life that will establish his important standing in the recent history of the Irish Province. It is therefore fitting that we should allow them to be dealt with from Hong Kong sources. We take the following from The South China Morning Post for 5th January, 1962:
“News has just been received from Dublin, Ireland, of the death there of Fr. George Byrne, S.J., who was well known in Hong Kong for many years. He was the first Superior here of the Irish Jesuits. He was 83.
Fr, Byrne, with one other Jesuit priest, came to Hong Kong in Dec ember 1926. It was under his direction that arrangements were made for the various forms of work undertaken by the Jesuits in the Colony. The first of these was the Regional Seminary in Aberdeen, which was under the direction of the bishops of South China, and was intended for the education and training of candidates for the priesthood in their dioceses. The staffing of it was entrusted to the Jesuits.
Fr. Byrne also arranged for the building of Ricci Hall, a Catholic hostel of the University of Hong Kong. He lived there for many years and always maintained a close contact with the university. He was a member of the Court and deputised, during periods of leave, for the Professor of Education and the Professor of History,
He was prominent in the years before the war as a lecturer and broadcaster and writer. He re-started the publication of the Catholic monthly magazine, The Rock, to which he was a regular contributor. He also for a long time contributed a weekly article, "The Student's Window", to The South China Morning Post.
He took an active part also in cducational matters. He was a member of the Board of Education, and he arranged for the taking over of Wah Yan College, Hong Kong, from its original founders. He had many associations with the religious institutions, where he was much in demand for conferences and retreats, He spoke with equal fluency in English, French and Latin.
During the war he was in Dalat, Indo-China, and soon after his return to Hong Kong got into bad health and returned to Europe for medical treatment. His recovery was more complete than was expected, but medical advice was against his return to the East.
During recent years, though old and in failing health, he was still very active as a writer in Catholic periodicals, and he always maintained his interest in Hong Kong. He left here many friends who remember him as a man of great kindness and universal sympathy, who carried lightly his wide scholarship, and who was always unchanged in his urbanity and good humour. Many professional men remember him too for his wise guidance in their student days and they, with a host of others, will always recall him with respect and affection”.
It only remains to say that though medical authorities refused to allow his return to Hong Kong, the years from 1946 until his death were as full of activities as ever. He continued to write and to lecture and to direct souls as of old. He filled the important post of Instructor of Tertians for years at Rathfarnham and from than until his death he was Professor of Ascetical Theology and spiritual director to the theologians at Milltown Park. Only very gradually did he allow advancing years to cut down his work. As he had always wished, he worked to the end.

From the Bishop of Hong Kong

16 Caine Road,
Hong Kong
10th January, 1962.

Dear Fr. O'Conor,
The news of the death of Rev. Fr. George Byrne, S.J., caused deep regret among all the many friends he left in Hong Kong, among whom I am proud to count myself.
His pioneer work here was that of a great missionary and of a far sighted organiser. His memory and the example of his zeal will be cherished in Hong Kong.
While expressing to you, Very Reverend Father, my sympathy for the great loss of your Province and your Society, I wish to take the opportunity of assuring you of tne grateful appreciation by the clergy and laity of Hong Kong for the generous collaboration your Fathers are offering to us in carrying the burden of this diocese.
Asking for the blessing of Our Lord on your apostolic work,
Yours very sincerely in Christ,
+Lawrence Bianchi,
Bishop of Hong Kong.

The Very Rev. Charles O'Conor, S.J.,
Loyola,
87 Eglinton Road,
Ballsbridge,
Dublin,
Ireland.

◆ James B Stephenson SJ Menologies 1973

Father George Byrne SJ 1879-1962
Few men in the history of the Province for the last 60 years have seen and contributed to so many aspects of the life and development of our Province than Fr George Byrne, who died in Dublin on January 4th 1962.

He was born in Cork in 1879, educated at Mungret at Clongowes, and he entered the Society at Tullabeg in 1894.

In 1914 he was named Master of Novices to the resusicitated Novitiate at Loyola, Sydney, Australia, returning from that post to take up a similar one at Tullabeg from 1919 to 1922.

On the foundation of the Irish Free State he became chaplain to the first Governor-General, Mr Tim Healy.

When we started our Mission in Hong Kong, Fr Byrne went out as founder and first Superior. These were creative days,. He built Ricci Hall, negotiated the taking over of the Regional Seminary at Aberdeen, and he took over Wah Yan College from its original owners. At the same time he was prominent as a lecturer, broadcaster and writer, as well as part-time Professor in the University. He started the Catholic magazine “The Rock”, and for a long time contributed to the “South China Morning Post”

For health reasons he returned to Ireland in 1946. During the remaining years of his life he was Tertian-Instructor at Rathfarnham and Spiritual Father at Milltown. He continued to write, give retreats, thus keeping in harness till the end, as he himself wished.

Truly a rich life in achievement and of untold spiritual good to many souls. As a religious, he enjoyed gifts of higher prayer and was endowed with the gift of tears.

Byrne, John, 1912-1974, Jesuit priest

  • IE IJA J/987
  • Person
  • 29 February 1912-23 December 1974

Born: 29 February 1912, Gunnedah, NSW, Australia
Entered: 06 February 1931, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 15 August 1947
Died: 23 December 1974, St Vincent's Hospital Darlinghurst, Sydney, Australia - Australiae Province (ASL)

Part of the Burke Hall, Kew, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the youngest of three children and his mother died when he was ten months old. His father remarried and place his three children in an orphanage. The Sisters of St Joseph of the Sacred Heart, cared for him at St Anthony's, Kew 1916-1926. In 1926 he was given a scholarship to St Ignatius College Riverview and then entered the Society in 1931, influenced by William Lockington.

1931-1937 After First Vows he remained at Loyola Greenwich for a Juniorate which he continued at Loyola Watsonia, studying English, Greek, Latin and Mathematics. Hen then studied Philosophy, during which time his sister drowned, and perhaps not accidentally.
1938-1940 He was sent for regency to Xavier College Kew,
1941-1944 He studied Theology at Canisius College Pymble and was Ordained 1944.
1945-1946 He returned to Xavier College
1946-1947 He made Tertianship under John Fahy at Loyola Watsonia
1947-1949 He returned to Xavier College, mainly teach Mathematics and being assistant Prefect of Studies
1949-1962 He was sent to St Patrick’s College Melbourne, teaching Senior Mathematics. He was also Minister and Librarian at various times.
1962-1966 He was at St Ignatius College Riverview teaching Religion, Mathematics and Greek, and also editing “Our Alma Mater” (1964-1966)
1966-1973 He was sent to Burke Hall Kew, teaching Latin and Religion, and was also Prefect of Studies in 1972, his last year there.

He returned in 1973 and was made Superior of the Provincial Residence and secretary to the Provincial. However, early in 1974 his health began to deteriorate and a tumour on the brain was discovered. He died at St Vincent’s Hospital after about six months

Cahill, Joseph, 1857-1928, Jesuit priest

  • IE IJA J/996
  • Person
  • 13 January 1857-30 November 1928

Born: 13 January 1857, Ballyragget, County Kilkenny
Entered: 07 September 1876, Milltown Park, Dublin
Ordained: 1890, Milltown Park, Dublin
Professed: 15 August 1896
Died: 30 November 1928, St Aloysius College, Milson’s Point, Sydney, Australia

by 1895 at Roehampton London (ANG) making Tertianship
Came to Australia 1895

◆ HIB Menologies SJ :
Early education was at Stonyhurst.

After his Noviceship he spent a further two years at Milltown in the Juniorate, and then he was sent to Clongowes for Regency. At that time the Intermediate Cert was only two years in existence and he was given the task of preparing the boys for the senior grade. He also acted as a Sub-Prefect of Studies.
1891 He was back in Milltown for Philosophy, and then he returned for more Regency at Clongowes.
1888 He was sent to Louvain for Theology, and returned the following year when the Theologate at Milltown was opened, and he was Ordained there in 1890.
After Ordination he spent three years at Belvedere and was then sent to Roehampton for Tertianship.
1895 After Tertainship he was sent to Australia and started his life there at Xavier College Kew.
During his 33 years in Australia he worked at various Colleges : 19 at St Aloysius Sydney; 7 at St Patrick’s Melbourne - one as Prefect of Studies, two as Minister and Spiritual Father; 3 years at Riverview was Minister. He was also in charge of Sodalities, Moderator of the Apostleship of Prayer, Confessor to Communities and boys, Examiner of young Priests and so on. Whatever he did, these were always part of his work.
He died at St Aloysius Sydney 30 November 1928

Earnestness and hard work were the keynotes of Joseph’s life. Whether praying, teaching, exercising, he was always the same, deadly in earnest. Imagination was for others! Time and reality were his benchmarks. At the same time he was immensely kind, very genuine if not so demonstrative. He was an excellent community man, a good companion and he enjoyed a joke as well as any other man.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at Stonyhurst College and St Stanislaus Tullabeg before he entered the Society in Dublin.

1879-1880 After First Vows he continued at Milltown Park for a year of Juniorate
1880-1881 He was sent for a year of Regency at Clongowes Wood College, teaching Rhetoric, and as Hall Prefect and Assistant Prefect of Studies.
1881-1884 He returned to Milltown Park for Philosophy
1884-1888 He was back at Clongowes doing Regency, teaching Grammar, French and Arithmetic. He also prepared students for public exams.
1888-1889 He was sent to Leuven for Theology
1889-1891 He continued his Theology back a Milltown Park
1891-1894 He was sent to Belvedere College to teach Rhetoric and Humanities.
1894-1895 He made Tertianship at Roehampton, England
1895-1896 He was sent to Australia and firstly to Xavier College Kew
18996-1901 He moved to St Patrick’s Melbourne, where he was also Minister and Prefect of Studies at various times.
1901-1903 He returned to Xavier College
1903 He was sent as one of the founding members of the new community at St Aloysius College, Milsons Point.
1904-1908 He was sent to St Ignatius Riverview
1909 He returned to St Aloysius, Sydney, and remained there for the rest of his life.

Those who knew him say he was a most exact man in all he said and did. He was meticulous with dates and had a good memory for names and facts. He was also a fine raconteur and enjoyed conversation. He took an interest in the doings of those around him and longed for communication of ideas. He maintained a steady interest and curiosity in everything he approached. He appeared to have enjoyed his life.
He was also a man able to adjust to circumstances. He certainly had many changes of status in his earlier years. However, he was happy in the Society, wherever he lives, relishing every moment and enjoying the recollection of memories.
He was a teacher for 42 years, a man who prepared his classes most carefully and was regular and exact in correcting. He was absorbed in his work and completely dedicated to duty, absolutely punctual to class, a model of exactitude to others, and happy in the hidden daily routine of classroom teaching.

◆ Irish Province News

Irish Province News 4th Year No 2 1929

Obituary :
Fr Joseph Cahill
Fr. J. Cahill was born in Dublin on the 13th January 1857, educated at Stonyhurst, and entered the Society at Milltown Park 7th September 1876.The noviceship over, he spent two more years at Milltown in the juniorate, and was than sent to Clongowes. The “Intermediate” was just two years old, and Mr Cahill was entrusted with the important work of preparing the boys of the Senior Grade. He also acted as Sub-Prefcct of Studies. in 1881 he began philosophy at Milltown, and when it was over returned to Clongowes as Master. 1888 found him at Louvain for Theology. Next year the new Theologate of the Irish Province was established at Milltown, and Mr Cahill was one of the first students. He was ordained in 1890. Three years at Belvedere followed, and then came the Tertianship at Roehampton. At its conclusion he bade farewell to Ireland, for in 1895 we find him a master at
Xavier College, Kew.
During the 33 years that Fr. Cahill lived in Australia, he worked in the Colleges - 19 years at St. Aloysius, 7 at St. Patrick's, 4 at Riverview and 3 at Xavier. At St Patrick’s he was one year Prefect of Studies and two years Minister and two Spiritual Father. Riverview had him as Minister for three years. He had charge of Sodalities, was Moderator of the Apostleship of Prayer, Confessor to communities and boys, Examiner of young priests etc. But whatever else he did the inevitable “Doc” or “Par. alum. ad exam.public” always found a place in the list of his activities. According to the Catalogue of 1929 he was Master for 43 years. He crowned a very hard working, holy life by a happy death at St. Aloysius on Friday, November 30th 1928.
Earnestness, steady hard work were the key-notes of Fr. Cahill's life. Whether saying his prayers, teaching a class, making a forced march across the Dublin hills, or playing a game of hand-ball he was always the same - deadly in earnest. If imagination ever sought an entrance into his life - and it is doubtful if it ever did - the door was slammed in its face. The realities of time and eternity were the things with which Fr Joe Cahill had to deal, and he dealt with them to the exclusion of all others. Still there was not a touch of aloofness about him, of a surly disregard for others. Quite the contrary, there was a plentiful supply of “the milk of human kindness” in his character. That kindness was very genuine, but not demonstrative. Fr. Joe was an excellent community man, a very agreeable companion, and he could enjoy a joke as well as the gayest Of his comrades.
Some one has said that it is easier to run fast for a minute than to grind along the dusty road for a day. Fr Joe did grind along the road, dusty or otherwise, not for a day only but for the 52 years he lived in the Society. RIP

Irish Province News 4th Year No 3 1929

Obituary :
Fr Joseph Cahill continued
The following appreciation of Fr. Cahill has come from Australia where he spent 33 years of his Jesuit life :
As a religious he was a great observer of regularity. He was punctuality itself. His preparation for class, his correction of home work etc. were the joy of the heart of the Pref. Stud. Amongst his papers were found the notes of his lessons up to the very last class he taught. He went every day to say Mass at the Mercy Convent, and for 18 years he was on the altar
with unvarying punctuality at 6.55. He always walked, having a profound contempt for cars. For a number of years his chief break was to go in holiday time to hear confessions in some remote convents which but for him would have no extraordinary. He rarely preached as he lacked fluency and was rather unimaginative, but he was splendid at giving a short and practical address.This was shown during his time as director of the Sodality for Professional men attached to St. Patrick's Melbourne. Here he won the esteem of the best educated Catholics in the city and held it to the end.
He was a great community man, the life and soul of recreation. He was one of the working community to the end. When his doctor assured him that a successful operation was possible but unlikely, he decided to face it. He was suffering far more than was generally known, yet he worked to the end. He delayed the operation till he had taught his last class for the Public Exams in History, and then, packing a tiny bag and refusing to take a motor car to the hospital, he went cheerfully, like the brave soul he was, to face the danger. In a week he was dead, but it was typical of him that he lasted long after the doctors had given him but a few hours to live. He was a man who never gave up, and we are greatly poorer for his loss. May he rest in peace.

An old pupil of his at St. Patrick's writes as follows :
He was a man of most engaging personality and a great favourite with the boys. He took part in our games of football and cricket. Sometimes his vigour was not altogether appreciated, although we admired his tremendous energy. He was a simple, homely, engaging man, keen in everything he undertook. A fine servant of God with all the attributes of one of Nature's Gentlemen.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Cahill 1857-1928
Born in Dublin on January 13th 1857, Fr Joseph Cahill spent twenty-three years of his life as a teacher in Australia. As a religious, he was a great observer of reality. He was punctuality itself. His preparation for classes, his corrections of class work, were the joy of the heart of the Prefect of Studies. Among his papers found after his death were ther notes for the last class he taught. He went every day to say Mass at the Mercy convent, and for 18 years he was on the altar with unvarying punctuality at 6.55am. He always walked, having a profound contempt for cars.

For a number of years, his chief break during vacations was to go to some remote convent, which but for him would have no extraordinary confessor.

When his doctor assured him that a successful operation for his complaint was possible but unlikely, he decided to take the risk. But, he delayed operation until he had taught his last class due for public examinations in History. Then packing a little bag and refusing to take a car to the hospital, he went cheerfully to his ordeal. He died within a week on November 20th 1928.

A fine servant of God, with all the attributes of one of nature’s gentlemen.

Cahill, Thomas, 1827-1908, Jesuit priest

  • IE IJA J/999
  • Person
  • 31 December 1827-19 April 1908

Born: 31 December 1827, County Carlow
Entered: 08 March 1855, Amiens France - Franciae Province (FRA)
Ordained: 1857, Laval, France
Final vows: 01 November 1866
Died: 19 April 1908, St Ignatius, Richmond, Melbourne, Australia

by 1864 in St Joseph’s Macau (CAST) teaching Superior of Seminary by 1868
Early Australian Missioner 1871

Superior of the Irish Jesuit Mission to Australia Mission : 1872-1879

◆ HIB Menologies SJ :
His early studies were under a private tutor at home and he spent one year at Carlow College. he then went to Maynooth, and was one of the students examined in the Commission of Enquiry of 1853 (cf Report, Maynooth Commission, Part II pp 297-299). On the occasion of his Ordination to the Diaconate he Entered the Society.

He made his Noviceship and further Studies at Laval, and was Ordained there 1857.
1858-1863 He was sent to teach at Clongowes.
1863-1865 He was sent as Operarius to Galway.
1865-1872 He was sent as Superior to St Joseph’s Seminary Macau, in China.
1872 He was appointed Superior of the Australian Mission, and also Rector of St Patrick’s Melbourne. He was founder and first Rector of Xavier College, Kew, and later Superior of the Parishes of Hawthorn and Kew.
The last years of his life were at St Ignatius, Richmond, and he died there 19 April 1908 His funeral was attended by a large number of clergy and local people and Archbishop Thomas Carr presided and preached. During his career he preached many Missions and retreats for Priests and Nuns. He was a profound Theologian, and Archbishop Thomas Carr appointed him one of his examiners of young priests arriving from the College. It was said that the Archbishop frequently consulted him on ecclesiastical matters.
On the Feast of St Ignatius 1908 a touching tribute was paid to him in the form of a new pulpit at St Ignatius, Richmond.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 "
He had been studying at Maynooth in Ireland almost up to Ordination when he entered the Society in 1855.

As there was no Noviciate in Ireland, he entered in France, and was later Ordained at Laval in 1857.

1857-1859 He came to Clongowes and taught Classics and Mathematics to the junior classes.
1859-1863 He was sent to Galway and divided these four years between the Parish and the School
1863-1872 He had always wanted to go on the Missions, and when the Portuguese Jesuits in Macau needed a man to teach English in the Seminary there he volunteered, arriving in 1863. There he found himself in a somewhat bizarre situation. The Seminary, with 100 boarders and 116 day boys had as it’s head a Portuguese prelate, Mgr Gouvea, who apparently had little capacity for his position. He and the three other Jesuits on the staff were supposed to be responsible for teaching and discipline, but in fact Gouvea confined them to teaching. The other Jesuits were Italian.
The community’s Superior was a Father Rondina, an enthusiast, his mind full of ambitious projects, but as Gouvea mentioned to his Mission Superior, he was so scatty that he would forget by midday what he had done in the morning and undo it. Rondina wanted to take over the administration of the Seminary, in spite of the fact that the two new men, Cahill and Virgili were sent in response to complaints of his chronic overwork. The other Jesuit - Mattos - was causing trouble by denouncing with some violence, what was practically the slave status of Chinese labourers in Macau - the colonial government was furious.
The two additions were most welcome and the Superior of the Mission wrote that he was delighted to get Cahill. The Feast of St Francis Xavier in 1864 brought letters from Father General Beckx to the priests in Macau. To Cahill, he wrote warmly that he had heard only good of him and hoped this would always be so - he should go on living by the Institute and doing God’s work.
He was not altogether won by the Mission. he wrote at the end of 1864 to the Irish Provincial, who had asked for news of the situation in Japan, and he recommended that the Irish Province should get in there quickly. Other Orders were taking over the cities in Japan, so why should the Irish Province not have a Mission there.
In the meantime, the situation in Macau became more troublesome. Gouvea refused to expel some boys for immorality - the Governor of the colony had interceded for them. Rondina, reporting this, added that Cahill was having stomach trouble, and that his gentleness, admired in an earlier letter, prevented him from maintaining discipline and made some of the boys avoid his subjects. This was a pity. Cahill was so devoted and good, and Gouvea and the assistant masters were rough and harsh with the boys. He was their Spiritual Director, but his work prevented him from being always accessible to them.
By the middle of 1866 Rome had decided that the Macau community needed a new Superior. It would have to be someone already there as no one else could be sent to Macau. The Superior of the Mission and his Consultors proposed Cahill - he was prudent and kind, perhaps not forceful enough - and the community, given to mutual complaints, needed someone strong. If the General, in appointing him, wrote him an encouraging letter, this might help him overcome his timidity. Beckx at first jobbed at appointing Cahill because of his experience, but later agreed that there was no one else, and he was a good man and peaceable. So, in August 1866 he appointed Cahill as Superior of the Seminary community.
Cahill met new problems and was not finding the mission satisfactory to his own missionary zeal - it was a settlement of hardly devout European Catholics. He raised again the question of the Jesuits returning to Japan when he heard of the canonisation of the Japanese martyrs, and asked General Beckx to remember him if the Society decided to found a Mission there.
Meanwhile, Cahill was finding the new Rector of the Seminary Antonio Carvalho - who had been friendly to the Society - becoming more difficult, and again confined the Jesuits to teaching only. Discipline was so bad that the Jesuits withdrew from their rooms in the Seminary and went to live in a house put at their disposal nearby.
Sometime later Cahill was reporting maniacal behaviour on Catvalho’s part - he forbade the Jesuits to hear the boys confessions and complained that to warn the boys against the Freemasons was to engage in politics. The Spanish and Portuguese in Macau were making outrageous accusations against Rondina because he encouraged girls to refuse their advances. The community wanted to withdraw altogether from working in the Seminary. Further dissensions developed with the Society on the outside watching and waiting. But the situation did not improve and Cahill wanted to leave the Mission. The situation became so impossible that the Jesuit presence there became impossible.
At one time during his stay Cahill was awarded a knighthood by the Emperor of Annam, for work he did for some Annamese fishermen unjustly imprisoned in Macau. He became so proficient in Chinese that he wrote a Chinese catechism for his people.
Cahill left for Manila, hoping to be sent from there to China, and indeed the Provincial in Portugal suggested using him in one of the off coast islands from which some missionaries had just been expelled. But the Irish Provincial wanted him to go to the new Irish Mission in Australia. Father General wrote to him in January 1872, praising his missionary zeal and thanking him for all he had done in Macau. he wrote that Melbourne’s needs were imperative and Cahill should get down there as soon as possible.
1872 In April of that year General Beckx asked the Irish provincial for three names of men suitable for appointment as Superior of the Australian Mission, Cahill’s name led all the rest, and in July he became Superior of the Mission. Two years later he was also Rector of St Patrick’s College Melbourne, and exchanged this post for the Rectorship of the newly formed Xavier College, remaining Superior of the Mission. At this time his students remembered him as a very earnest and able man, constantly called upon by the diocese to give occasional addresses. He was a methodical teacher of Classics and Mathematics.
He may have found Melbourne dull after Macau, or suffered a reaction after all the excitements there. In September 1875 Father general wrote complaining that he had not heard from him in two years, and six months later complained tat it was not two years and six months since he’d had a letter. Perhaps Macau had nothing to do with it, for the General also complained of one of the Mission Consultors - he had written only once in the past three years, and that was to say that there was nothing to write about.
Cahill remained Superior of the Mission until 1879, and Rector of Xavier until December of that year. During his time as Superior, in February 1875 he had preached at the opening of St Aloysius Church , Sevenhill, and in 1877 gave a two hour funeral oration on the first Australian Bishop, Dr Polding at a “Month’s Mind”.
1880-883 he did Parish work at Richmond
1883-1887 he taught for the university exams at St Patrick’s College Melbourne.
1887-1890 He worked at the Hawthorn Parish
1890-1894 He was appointed Superior and Parish Priest at Richmond.
18694-1896 He was appointed Superior and Parish Priest at Hawthorn
1896-1908 he was back at Richmond as Spiritual Father and a house Consultor.

Thomas Cahill was one of the “founding fathers” of the Australian Province, He was a fine preacher, a classicist, a linguist and a zealous pastor. He was also a respected theologian, called on to preach at Synods both in Sydney and Melbourne. He was one of the Diocesan examiners of the clergy and a Consultor of the Archbishop.

He was a man with a fine constitution, and did the work of a young man until within a few months of his death. However, suffering from heart trouble, there were long periods in his life when he was unable to leave his room. His life was given to his work, devoted to the confessional and the sick and those in trouble. he had a good memory for his former students and parishioners and was a good friend to many.

Note from Walmsley Smith Entry
Smith was baptised, 10 April 1904, by Thomas Cahill, the first rector of Xavier College.

Cardiff, Lewis, 1911-1988, Jesuit priest

  • IE IJA J/1011
  • Person
  • 13 January 1911-03 June 1988

Born: 13 January 1911, Richmond, Victoria, Australia
Entered: 10 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 13 May 1942
Professed: 02 February 1945
Died: 03 June 1988, St Joseph’s, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Ignatius Richmond and the St Patrick’s College Melbourne. He then worked for a year as a clerk in the Victorian Railways and then entered at Loyola Greenwich in 1928.

After First Vows he was sent to Rathfarnham Castle Dublin, Ireland, where he graduated with a BSc in Mathematics and Physics and University College Dublin
He then wen to to Valkenburg, Netherlands for Philosophy
He returned to Australia for his Regency at St Aloysius College, Milsons Point teaching Science
He was sent to Dublin again and Milltown Park for Theology being Ordained there 13 May 1952
1945-1946 When he returned to Australia he was sent teaching at Xavier College Kew
1946-1948 He was sent to St Patrick’s College Melbourne. he did not think much of his own teaching qualities, but his students remembered him for his kind and gentle manner. He was possibly too much of a gentleman to be a successful teacher. he was thought to explain mathematics well.
1949-1957 He was Director of the Retreat House and Minister at Loyola Watsonia. It was a large community and so he was much in demand.
1958-1965 He was sent as Parish Priest at Toowong, Brisbane. There he cared for his people well and also acquired the land for the new Church at Achenflower. Here he also began to be associated with work supporting the Jesuit Mission in India.
1966-1975 He was Parish priest at Sevenhill and Clare where he showed great devotion to his people, especially the sick and aged.
1976 He returned to Melbourne and took on the work of promoting the Jesuit Missions in India. He saw his role as that of supporting his co-missionaries - though he would say that they did all the work, He was always writing letters of thanks to the generous benefactors.

People appreciated his spontaneity, his ready wit and humour and his down-to-earth advice, both spiritual and human. he showed great warmth and humanity, despite a certain jerkiness and shyness in manner. He was a most faithful priest. His life and energy flowed from a loving and affectionate heart, and a deep spirituality.

Carlile, Edward, 1894-1972, Jesuit priest

  • IE IJA J/1015
  • Person
  • 23 January 1894-05 February 1972

Born: 23 January 1894, Drouin, Victoria, Australia
Entered: 23 February 1923, Loyola Greenwich, Australia (HIB)
Ordained: 14 June 1932
Professed: 15 August 1935
Died: 05 February 1972, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was a convert from Anglicanism at the age of 25, as a result of the preaching of William Lockington, and was 28 years of age when he entered at Loyola Greenwich. He had asked to be admitted as a Brother, but the Mission Superior, William Lockington wanted him to be a scholastic. He had left school at age 14 to go into the bank, and so had little knowledge of Latin or a real aptitude for academic learning.

1925-1926 After First Vows he was sent for a year to Rathfarnham Castle Dublin for a Juniorate
1926-1933 He then moved to Milltown Park for Philosophy and Theology. He had not done a Regency, due to his age at Entry. He then went to St Beuno’s Wales for Tertianship.
These studies were very hard for him, and it is possible these years destroyed whatever prudence he had. he had a burning zeal to convert everyone to the “one true Church”. No one, from Anglican Archbishops to protestant schoolchildren was safe from this confrontation with the “truth”. He found it hard to confine his ministry to just one Parish. His apparent inability to marry zeal with prudence made him unfit for parish work, even though from many points of view he seemed admirably suited to this kind of ministry.
1935-1939 His priestly ministry was exercised in the Parishes of Hawthorn and Lavender Bay, but he had to be taken off the work due to some difficulties he created.
1939-1942 He was sent to teach at St Ignatius Riverview
1942 His teaching at Riverview did not work out well for him, so he went to Canisius College Pymble, and remained there for the rest of his life.

His life once he came to Canisius was limited enough, and he was the House Confessor. He had a very unique style, and therefore needed much guidance from his Superiors. In particular, he kept heading into the big city and attempting to proselytise, urging everyone to become Catholic. He was usually put on the earliest Mass, and attended or served as many as he could. The apparently miraculous cure of his arthritis was as well known as it was short lived! He was a very charitable man himself, and challenged many in this virtue. At Pymble, his Superiors required him always to have a companion, for his own and others in the neighbourhood’s protection. He frequently gave this companion the slip, and so volunteers were few!
He loved meeting people and made friends very easily. He had incredible resilience and his good nature was inexhaustible. In spite of a lifetime in which he was continually surprised to find himself at odds with the system, he was almost invariably in good humour. His unwillingness to speak unkindly of others was one of the most attractive feature of an extremely likeable man, whose exasperating actions almost always were funny enough to prevent anyone being annoyed with him for long.
His life was something of a tragico-comic one, with tragedy heavily on his side. The general view of his contemporaries was that perhaps he was not suited to the priesthood, as his zeal was exercised with limited discretion. His high form of adulation was describing one as a “character”, and he was most certainly one himself. The highest was that of “privce” though he only conferred that on Rolland Boylen, Lou Dando and Tom O’Donovan.
From his time as a Junior he had a very wide interpretation of presumed permission.When he came to Theology and learned about “common error”, he gained a new lease of life. He had asked a Superior to miss class one morning because he had a meeting with a prostitute who had accosted him in the street and who he was now endeavouring to convert. The rector refused, but Carlile invoked the natural law, and an appeal was made to the Provincial before he gave up his appointment.

However, he was a good man, very gentle and mostly well meaning, except with Superiors. He had a simple piety, loved devotions, novenas, indulgences, stories of miraculous cures, apparitions and prodigies. He loved to exercise any sacred functions as well as reciting public prayers. He had to be restrained from substituting for the priest assigned to litanies, if that man were not one of the first to arrive in the chapel.

One predominant memory of him was of great good humour.

Carpenter, John R, 1901-1976, Jesuit priest

  • IE IJA J/1016
  • Person
  • 28 February 1901-01 August 1976

Born: 28 February 1901, Trowbridge, Wiltshire, England
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936
Professed: 15 August 1939
Died: 01 August 1976, St Patrick’s College, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1927 at St Aloysius Jersey Channel Islands (FRA) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Austraian Province.

After First Vows he spent his formative years in Ireland, Jersey and Wales, and he was sent to Regency to St Ignatius College Riverview.
After Ordination he spent most of his time teaching at Xavier College Kew, Burke Hall Kew, St Patrick’s Melbourne and St Aloysius, Milsons Point. He taught mainly English, Latin and French. His very English accent accompanied with a daintiness of gesture, walk and taste meant that he was ripe for much ragging by the students, but he was generally liked.
Most of his teaching was done at St Patrick’s. On the death of the Rector there his administrative skills were noted, and in many places he served the community as Minister. The community bedrooms at St Patrick’s were very simple and primitive, and by moving him from one room to another, and with generous help from benefactors, these rooms were systematically renovated with little expense to the community. He had an eye for a higher standard of living. Whenever he became Minister he would invite the Archbishop to dinner, and soon the renovations would begin.
St Patrick’s was always a house of the warmest hospitality. He was the loving host and enjoyed the company of his guests. He had a flair for begging, with little subtlety. he approached wealthy and they responded generously to his requests. Above all he was kind and thoughtful to the sick and ministered well to their needs.
His spirituality was simple, but sufficient to strengthen him against any trials his own temperament invited. His retreats relied heavily on spirituality.

A car accident which involved members of the St Patrick’s community, including Carpenter, deeply affected those involved except Carpenter, who showed great resilience in the crisis. A wealthy friend of his had lent the car involved to the community.

John Carpenter was a light, that once encountered would never be forgotten.

Note from Hugo Quigley Entry
He was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.

Carroll, Francis, 1857-1929, Jesuit priest

  • IE IJA J/1019
  • Person
  • 04 October 1857-25 July 1929

Born: 04 October 1857, Kapunda, Adelaide, Australia
Entered: 09 February 1875, Sankt Andrä Austria - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 01 August 1886, St Ignatius, Norwood, Australia
Professed: 26 April 1888
Died: 25 July 1929, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

Younger Brother of Thomas - RIP 1938; Edmund Moloney - RIP 1925 - a half brother of Thomas & Francis Carroll

Came to Australia 1901

◆ HIB Menologies SJ :
After his Novitiate in Austria he made his Juniorate and Philosophy in Australia, and did some Regency in the Colleges.
1882 He was sent to Europe to complete his studies. The following year he returned due to ill health, and continued his Theology at Sevenhill.
1901 The Irish Province took responsibility for the Australian Mission.
1905 He was sent to Norwood, and he remained there until his death 25 July 1929. he had been about sixteen years as Minister there.

Appreciation from “St Ignatius Calendar” (Norwood)
“I the 43 years that elapsed between his ordination and Death, how faithfully Father Carroll tried to live up to the high ideal of Priestly and Religious Life. How earnest in prayer, how recollected at Mass, how untiring in his labour for souls, how gentle his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself could tell us how many straying sheep would have been lost forever were it not for Father Carroll. How he worried over families in distress. he never rested until he had secured help. In spite of continued ill-health, he never spared himself. He worked to the day of his entrance into the Hospital. He grew worse rapidly and took refuge in saying the Rosary.
As he went through life so he passed out if it - gently, quietly and into the presence of the Master whom he had loved and served so well.”

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Thomas - RIP 1938

1882 He left for studies in Europe but seems to have returned to Sevenhill for Theology and was Ordained at St Ignatius, Norwood 01 August 1886

Very little is known about his early life, but he spent most of his priestly life in pastoral ministry, first at Jamestown (1889-1899) then at Sevenhill (1900-1905), and finally at St Ignatius Norwood (1905-1929). He was Minister at Norwood (1906-1913) and Spiritual Father (1925-1928).
In 1901 after the amalgamation of the Austrian and Irish Missions, He transferred to the Irish province.
It was reported that he was well known and loved in the Norwood Parish.

◆ Irish Province News
Irish Province News 5th Year No 1 1929
Obituary :
Fr Francis Carroll
Fr. F. Carroll was born the 4th Oct. 1857, and joined the Austrian Province 9th Feb. 1875. Unfortunately, details of his early life both in the world and in the Society are not to hand. This much however seems certain. He made his juniorate and philosophy in Australia, and taught for some time in the Colleges. In 1862, he left for Europe to complete his studies.
In the following year he returned, seemingly owing to ill health, to Australia, and continued theology at Sevenhill.
In 1901, the Irish province took over the Australian mission of the Austrian province, and in the Catalogue of 1902 Fr. Carroll is mentioned as stationed at SevenhilI's Residence. In 1905 he was transferred to Norwood where he remained to his death on Thursday the 25th July 1929. For about 16 years, he was Minister at Norwood.
The following appreciation is taken from St lgnatius' Calendar (Norwood) :
In the 43 years that elapsed between his ordination and death, how faithfully Fr. Carroll strove to live up to the high ideal of priestly and religious life. How earnest in prayer, how recollected at Mass, how untiring in labour for souls, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord Himself can tell how many straying sheep would have been lost for ever, if Fr Carroll had not brought them hack to the fold by his gentleness and patience.
How he worried over families in distress. He never rested until lie had secured help. In spite of continued ill health, he never spared himself. He worked to the day of his entrance into hospital. He grew worse rapidly. We said the Rosary again and again, He answered as long as strength remained, and then only the poor white lips moved. As soon as words could be formed he asked us to say the Rosary again. Then he felt around his neck to make that sure his beads were still there. Later on he grew strong enough to receive Our Lord for the last time. As he went through life so he passed out of it-quietly, gently, and then in to the presence of the Master whom he had loved and served so well.

◆ James B Stephenson SJ Menologies 1973

Father Francis Carroll 1857-1929
Fr Francis Carroll was born on October 4th 1857. Very little is known of his early life, but when the Australian Mission was taken over by the Irish Province in 1901, Fr Carroll was attached to it, having been assigned to Australia previously for reasons of health.

For 16 years he was Minister in Norwood. In the 45 years which elapsed between his ordination and death, how faithfully Fr Carroll lived up tot the ideal of the priestly and religious life. Says one of his contemporaries :
“How earnest in prayer, how gentle in his dealings with the flock of Christ. Truly he had the Good Shepherd instinct. Only Our Lord himself can tell how many straying sheep he brought back to the fold by his gentleness and patience. How he worried over families in distress. He never rested until he had secured help. He worked to the day of his entrance into hospital. As he grew worse, we said the Rosary again and again. The he felt about his neck to make sure his beads were there.

As he went through life, so he passed out of it, gently, quietly and then into the presence of the Master he had loved and served so well, on July 25th 1929”.

Carroll, John, 1911-1957, Jesuit priest

  • IE IJA J/87
  • Person
  • 02 April 1911-20 January 1957

Born: 02 April 1911, Geashill, Walsh Island, County Offaly
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 06 January 1945, Canisius College, Sydney, Australia
Final vows: 02 February 1948
Died: 20 January 1957, Mater Hospital, Vulture Street, South Brisbane, Queensland, Australia

Part of the Manresa, Toowong, Brisbane, Australia and Wah Yan, Hong Kong communities at the time of death

Older brother of Denis Carroll - RIP 1992

by 1939 at Loyola Hong Kong - studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was one of twelve children, eight of whom entered Religion, and a brother of his Denis also became a Jesuit and worked in Zambia (RIP 1992).
His early education was at Mungret College, and he was one of 32 Novices who entered St Mary’s, Emo in 1930.
1932-1935 After First Vows he went to Rathfarnham Castle Dublin, and studied at University College Dublin, where he graduated BA in English and History.
1935-1938 He was sent to St Stanislaus College Tullabeg for Philosophy
1938-1941 He was went for Regency to Hong Kong, including language school at Cheung Chau and teaching at Wah Yan College Hong Kong. he found the Cantonese dialect very difficult, and yet while there he also edited the Wah Yan College Annual “The Star”.
1941-1945 As it was impossible to return to Europe for Theology, he and three other Scholastics were sent to Australia for these studies. he enjoyed his time there and the Australian Jesuits found him pleasant company. While waiting for Theology to began he taught for a bit at St Ignatius College Riverview.
1946-1947 He went to Ireland and Rathfarnham Castle to make Tertianship
1947-1956 He returned to Hong Kong and Wah Yan, where he was assistant Prefect of Studies, and went back to editing “The Star”. he was appointed Vice-Rector in 1951, and Rector a year later in 1952, and was also prefect of Studies. He managed all these tasks very efficiently, even though he was never of robust health. One of his achievements also was the planning of the new Wah Yan College, on Queen’s Road East. By 1955 he was no longer capable of heavy work, and in 1956 underwent a serious operation for intestinal cancer, he suffered many months of pain after this, and he bore it with great fortitude.
1956 By June of this year he had recovered sufficiently to fly to Brisbane for a period of convalescence. By November his condition had worsened, and he required another operation, but died in January 1957

His death at the Mater Hospital Brisbane at an early age, deprived the Hong Kong Mission of a most esteemed and valuable member. He had a deep interest in educational matters, and his thorough understanding of the Hong Kong educational system had established him as a very well informed representative and spokesman of Catholic Schools in Hong Long and their dealings with the government there.

He was a tall man, with a stately and almost stiff bearing and a habitual serious expression. He was a spiritual man and an observant religious, good at English literature and the craft of elaborate lettering of manuscripts, and the poignant epigram. He was meticulous, some would say excessive in the preparation of his classes. he was a hard worker and efficient administrator, strict on himself and a stern judge of those who did not measure up to his own high standards. At time he could appear to be stiff and unbending, but he had a good sense of humour and was able to laugh at himself. Towards his students he was uniformly kind though reserved, and this, combined with his unceasing devotion to duty, made them esteem him highly.

◆ Hong Kong Catholic Archives :
Death of Fr. John Carroll, S.J.
Former Rector of Wah Yan College

News has been received of the death of Rev. John Carroll, S.J., who was Rector of Wah Yan College, Hong Kong, from 1951-1956. It took place in Brisbane, Australia, where he had gone for convalescence after a serious operation at the beginning of last year.

Fr. Carroll, who was forty-six years of age, was born in Leix, in Ireland. He was educated at Mungret College, Limerick, and entered the Society of Jesus in 1930. he continued his studies in the National University of Ireland, where he took the B.A. degree and Higher Diploma of Education.

He came to Hong Kong in 1938, and after two years of Chinese studies was assigned to Wah Yan College, where he taught literature and history and was editor of the college magazine “The Star.” He then went to Australia to study theology, and was ordained by Archbishop (now Cardinal) Gilroy in 1945. At the close of the war he went to Europe and then returned to Hong Kong in 1947.

All the succeeding years were spent in Wah Yan College. After a period of teaching he was appointed Prefect of Studies in 1949, and then Rector. He supervised the building of the new college in Queen’s Road, East, and presided at its inauguration in September, 1955. A few months later his health broke down and he bore a long illness with great fortitude.

Fr. Carroll’s death is a considerable loss to education in Hong Kong. He had conspicuous literary and artistic ability, but the interests of his later years were wholly directed to education. He kept himself well informed on educational developments in many countries and his only regret at his loss of health was that he was unable to put into practice the many plans that he had in mind for the development of the school. He was a member of the Grant Schools Council and of the Board of Control of the Hong Kong School Certificate Examination Syndicate. He was also a member of the Court of the Hong Kong University.
Sunday Examiner, Hong Kong - 25 January 1957

Requiem Mass for Former Wah Yan College Rector

Large Numbers of priests, religious and lay people including some eight hundred pupils and Old Boys of Wah Yan College, Hong Kong, attended the Solemn Requiem Mass last Wednesday at St. Margaret’s Church, Happy Valley, for the repose of the soul of Father John Carroll, S.J., former Rector of Wah Yan College, Hong Kong.

His Lordship Bishop Lawrence Bianchi presided at the Mass and gave the Absolution. The present rector of Wah Yan College, Father Cyril Barrett, S.J., was the celebrant. He was assisted by Father Charles Daly, S.J., and Father Kevin O’Dwyer, S.J.

Father Carroll who died on January 20 in Brisbane, Australia, was Rector of Wah Yan College, Hong Kong, from 1951 to 1956 when he went to Brisbane for convalescence after a serious operation earlier that year. He was 46 years of age and was born in Leix, Ireland, Educated at Mungret College, Limerick, he entered the Society of Jesus in 1930.
Sunday Examiner, Hong Kong - 1 February 1957

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came from a large family in Geashill, Walsh Island, County Offaly, 8 of whom entered religious life.
His early education was at Mungret Cllege SJ before he joined the Society of Jesus in 1930.

1938 He was sent to Hong Kong
1941 he was sent to Canisius College Pymble Australia during the war for Theology, and was Ordained there in 1945.
1946 He returned to Ireland to make Tertianship

By September 1955 his dream of the construction of the new Wah Yan College was completed. His health was poor and so he died in 1957.
He was the “architect” on the Wah Yan College, Queen’s Road East campus, Prefect of Studies and then Rector of Wah Yan Hong Kong. Schoolwork was his life, and he gave his classes not mere instruction, but affection and respect. he prepared his classes with as much care as if he had to face a group of post-graduate university students. Although ruthless on himself, it pained him to be hard on students.

◆ Irish Province News
Irish Province News 21st Year No 1 1946

Frs. John Carroll, Kevin O'Dwyer and Cyril Peyton, of the Hong Kong Mission, who completed their theology at Pymble recently, left, Sydney on December 9th on the Aquitania for England via the Cape. They hope to be home by the end of January. They are accompanied by Fr. Vincent Conway, an old Mungret boy, member of the Vice Province. All four will make their tertianship in Rathfarnham next autumn.

Fr. John Carroll, on the Aquitania, 13-12-45 :
“We left Sydney on time, at 8 am, on Monday 10th, and expect to be in England by the middle of January. Rumour says Southampton about January 12th. We are travelling as a military transport with some 200 civilian passengers. The total number of persons is said to be 4,700. It is therefore far from being a pleasure cruise, but the food is good and the ship so far is riding beautifully. There is a nice altar specially reserved for Catholics in a curtained recess in the library, and we have the place to ourselves from 6.45 to 7.45. The official chaplain, Church of England, claims the half hour from 8 to 8.30. There are two other priests on board, one of them Fr. Frank Bouchier who was at Mungret with me”.

Irish Province News 32nd Year No 2 1957
Obituary :
Fr John Carroll (1911-1957)
The death of Fr, John Carroll in the Mater Hospital, Brisbane, Australia on the 20th. January last, at the early age of 46, deprived the Hong Kong Mission of one of its most esteemed and valuable members. For Fr. Carroll by his deep interest in educational matters, and his thorough understanding of the Hong Kong educational system, had established himself as the best informed representative and spokesman of the Catholic schools in Hong Kong in all their dealings with the Government. The numerous messages of sympathy which the Superior of Missions (Fr. Harris) received after his death from the principals of the Catholic schools bore eloquent testimony to how deeply they appreciated his advice and assistance, and regretted his untimely death.
Fr. John Carroll was born on the 2nd April, 1911 in Walsh Island, Geashill, Offaly. He was one of twelve children, eight of whom entered religion. He was educated at Mungret College, Limerick, from which he entered the Society on the 3rd September, 1930, being one of the thirty-two first-year novices who began their life in the Society in Emo Park the year that house was established as the Novitiate. In September, 1932, Fr. Carroll went to Rathfarnham Castle for his Juniorate studies, and in 1935 obtained his B.A. degree in English and History. During the following three years, he studied Philosophy in Tullabeg, and in 1938 was assigned to the Hong Kong Mission, where he arrived in the autumn of that year, and proceeded to the Language school, Loyola, Taai Lam Chung, For two years he applied himself most diligently and conscientiously to the study of the language, but in his case, it was very much like watering the dry stick. He had no special gift for languages, especially for Cantonese, and it was with no little relief that in 1940 he passed on to Wah Yan College, then situated in Robinson Road. It was soon clear that teaching and college work generally, were his true vocation in the Society, and though he spent only one year as a scholastic at this work, he proved an excellent teacher from the very beginning. Another task with which he was entrusted that year, and which he found most congenial as it gave scope for his artistic gifts was the production of the College annual, The Star. As it was impossible in July, 1941 to return to Ireland for Theology owing to the war, Fr. Carroll went with three other scholastics to the theologate of the Australian Vice-Province (as it was then) at Pymble, Sydney. His four years there were very happy ones. In later years, he often spoke of them with lively pleasure. His stay in Australia left him with pleasant memories not only of the great kindness which he received from his Australian brethren of the Society, but also of the reunion with many of his brothers and sisters who were already living there. As the scholastic year in Australia does not begin until February, Fr. Carroll spent several months before he began Theology teaching in St. Ignatius College, Riverview. He was ordained priest on 6th January, 1945, an appropriate date for a member of such a large missionary family.
In 1946 he went to Ireland for Tertianship at Rathfarnham Castle, and the following year, 1947, he returned by plane to Hong Kong and by September, he was back at his teaching post in Wah Yan College, Hong Kong. In rapid succession, he was appointed Assistant Prefect of Studies, Prefect of Studies, Vice-Rector, and finally Rector of the school in 1952. All these tasks he carried out capably and efficiently, in spite of health which was never very robust. His great achievement during his term as Rector, was the planning and building of the new Wah Yan College on Queen's Road East. When that great task was completed, in September, 1955, and Fr. Carroll had the happiness of seeing his dream become a reality, his term of life was drawing to a close, though it was not fully realised then, In the final months of 1955, he was not capable of any heavy work, and in January, 1956 underwent a grave operation for cancer of the intestines. Many months of pain, discomfort, and suffering followed, which he bore with great serenity and fortitude. By June, 1956, he had recovered sufficiently to be able to travel by plane to Brisbane, Australia for convalescence. He was most hospitably welcomed there by the Jesuit community, and it was hoped that during his stay with them, he could help in the parish work. However he grew worse in November, and had to enter the Mater Hospital, where his sister is a nun. Another operation in December brought no relief and after several weeks of intense suffering, he died on 20th January, 1957, a fortnight after the twelfth anniversary of his ordination.
Fr. Carroll was a deeply spiritual man, and a most observant religious, His onerous duties as Prefect of Studies, or Rector of Wah Yan College were never permitted to make any inroads on the time assigned to spiritual duties which he performed most faithfully. He had a very deep love of the Society, and consequently was visibly hurt whenever a word or action on the part of another fell short of the ideals which he felt every Jesuit should live up to. As a Rector he insisted on a high standard of observance, and this taken together with his natural shyness, made him appear stiff and unbending. He had, however, a highly developed sense of humour, and was always ready to laugh at himself. Towards the boys he was uniformly kind though reserved, and it was these qualities, coupled with his unceasing devotion to duty which made them esteem him so highly. It was when he became seriously ill, that the extent of that esteem appeared most, and his death was mourned by both past and present students as that of a true friend. In St. Margaret's Church, within sight of the beautiful school for which he laboured so much and in the presence of the Bishop and a large number of the clergy of the city, and nearly a thousand of our boys, Catholic and pagan, a Solemn Requiem Mass was offered for his soul.
To his brother, Fr. Denis Carroll, Rector of Chikuni College, we offer deepest sympathy. May Fr. John rest in peace.

◆ James B Stephenson SJ Menologies 1973

Father John Carroll SJ 1911-1957
Fr John Carroll was one of twelve children, eight of whom entered religion. Born at Geashill in 1911, he was educated at Mungret whence he entered the Society in 1930.

To his great delight, he was assigned to our Chinese Mission in 1938. Owing to the outbreak of the World War, he did his Theology in Australia, and often referred to these years as the happiest of his life. After his tertianship he was appointed Rector of Wah Yan College, Hong Kong, in 1852. During his term of office the new Wah Yan on Queen’s Road was built.

In January 1956 he was operated on for cancer, and he went back to Australia to recuperate. However, his health further deteriorated and he died on January 20th 1957.

Fr John was a deeply religious man, one of those Jesuits of whom you could say that he never lost the fervour of the noviceship. He never allowed pressure of business or occupation to interfere with his observance of his religious duties. To the casual observer he would have appeared somewhat rigid and austere, but that was because being of a very high ideal himself, he expected th same of others. Nevertheless, like a true religious man, he could, when necessary, make allowances, and his sense of humour and his contribution to community recreation betrayed and understanding as well as an exacting spirit.

Carroll, Kevin, 1911-1972, Jesuit priest

  • IE IJA J/1022
  • Person
  • 02 February 1911-01 February 1972

Born: 02 February 1911, Rathmines, Dublin
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944
Professed: 15 August 1950
Died: 01 February 1972, Manresa, Hawthorn, Melbourne, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was with the Christian Brothers before entering at St Stanislaus College Tullabeg.

1931-1934 After First Vows he went to Rathfarnham Castle and studied at University College Dublin, graduating BA Hons.
1934-1937 He was sent to Leuven for Philosophy
1937-1940 He went to Australia for Regency, teaching at Xavier College and Kostka Hall, Kew
1940-1944 He remained in Australia during the WWII years for Theology at Canisius College Pymble
1944-1945 After Ordination he spent a year at St Ignatius Riverview as Minister and Prefect of Discipline
1946-1947 He returned to Ireland and Rathfarnham Castle to make Tertianship.
1947-1950 He headed back to Australia and was sent as Minister to St Aloysius College, Milsons Point, and during the last of those years was Chaplain to the Medical Guild of St Luke
19511975-1956 He went home to Dublin in order to study the Pioneers Total Abstinence Association, and he then returned to Australia and the Provincial’s residence to promote this organisation.
1956- He lived at St Francis Xavier Lavender Bay for a year.
1957-1963 He was sent to St Ignatius Riverview, teaching Mathematics and being First Division Prefect.
1964-1966 He was sent to the Minor Seminary at Christchurch, New Zealand, as Minister, Prefect of Discipline and tones Master, and he taught Latin and Biology. During these years he continued his work for the “Pioneers”.
1966-1967 He came back to Australia and was sent to Toowong Parish
1967-1972 He was appointed Superior and Parish Priest at the Hawthorn Parish. he continued his work with the “Pioneers”, was Bursar, organised a Parish magazine, and he was Chaplain at Kilmaire Convent School. In 1970 he became Rector of the Alcoholism Foundation of Victoria, and in 1971 was president of the inter-church committee for alcoholism. For a time he was also a member of the Archdiocesan Senate, and secretary of the religious senate zone. He died suddenly after a heart attack.

He was a very able and intelligent man. He was bright, merry and kind and he had a great interest in people. He was also a good companion.

◆ Irish Province News
Irish Province News 21st Year No 4 1946
Fr. Kevin Carroll of the Australian Vice-Province reached Dublin early in the same month for tertianship in Rathfarnham.

Irish Province News 23rd Year No 1 1948
Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 47th Year No 2 1972
We regret the news from Australia of the death of Fr Kevin Carroll at Melbourne. Fr Carroll was originally of the Irish Province but was among those transferred from the Noviciates or Juniorate to the New Australian Province in 1931. He was ordained in 1944; he returned to Ireland, 1951-52, to perfect himself in the methods of propagating the Pioneer Association and for some years after returning to Australia was engaged in that work. He served in New Zealand and 1966-7 was engaged in missionary work in Toowong; he was attached to Hawthorne Parish for the four years preceding his death, at the early age of 61, R.I.P.

Carroll, Thomas, 1848-1938, Jesuit priest

  • IE IJA J/1025
  • Person
  • 28 April 1848-17 August 1938

Born: 28 April 1848, County Limerick
Entered: 05 March 1868, Sevenhill, Australia (ASR-HUN)
Ordained: 1880
Professed: 10 October 1883
Died: 17 August 1938, Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA - Australiae Province (ASL)

Part of the St Ignatius College, Manresa, Norwood, Adelaide, Australia community at the time of death

Transcribed ASR-HUN to HIB ; 01 January 1901; HIB to ASL : 05 April 1931

Older Brother of Francis - RIP 1929; Edmund Maloney - RIP 1925 - a half brother of Thomas & Francis Carroll

appears in 1890 Cat as JOHN

◆ HIB Menologies SJ :
Note from John F O’Brien Entry :
1878 He and Thomas Carroll came to Europe for studies. They had been fellow Novices at Sevenhill. He returned to Adelaide in June 1882.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Francis - RIP 1929

1870-1871 After First Vows he studied Humanities
1873-1878 He was at St Francis Xavier Seminary in Adelaide
1878 He was sent to Europe for studies, and he was Ordained in 1882
1888 He was sent to Xavier College Melbourne as Socius to the Novice Master and he taught Rhetoric to the Juniors.
1898 He went to St Ignatius Parish, Norwood caring especially for the parochial schools
1903 he was sent to Loyola Greenwich as Minister and also engaged in pastoral work there.
1912-1914 He was sent to St Mary’s in North Sydney, followed by two years at Lavender Bay
1914-1920 He was back at St Mary’s, Miller Street
1920-1921 He was at Sevenhill
1921-1938 He was at St Ignatius College Parish at Norwood - in charge of the Holy Name Church, St Peter’s, a catechist at Holy Names, Loreto, Maryville, and Norwood schools.

He died at Calvary North Adelaide Hospital, Strangways Terrace, North Adelaide SA

Note from Edmund Moloney Entry
Edmund Maloney, a half brother of Thomas Carroll

◆ Irish Province News
Irish Province News 5th Year No 4 1930

St Ignatius Norwood -
The following interesting extract is taken from “The Irish Catholic” a Dublin paper :
“Parishioners at Norwood, South Australia, and surrounding suburbs eagerly await the visits of Fr. Thomas Carroll S J, who, at the age of 82 rides a bicycle from house to house, and who celebrated on 9 July the 50th anniversary of his ordination to the priesthood. He was born in Co. Limerick, Ireland, but was taken very young to Australia.
His best Work is “hidden from human eyes”, was one tribute paid to the veteran priest. “It is as a director of souls in the problems of spiritual life, that he excels with his wise head and keen insight”.
Hills do not daunt Fr. Carroll while on his rounds. Nor does he believe in a late start, “Heaviest rains would not keep him in”, remarked a colleague.
Fr. Carroll has had a brilliant career, and former pupils now scattered throughout Australia testify to his teaching powers and influence for good over humanity.”

Irish Province News 6th Year No 1 1931
Norwood :
The Golden Jubilee of Fr. Carroll. We take the following from “The Southern Cross” :
“The Rev. T. Carroll S. J., who is now in his 83rd year, celebrated the Golden Jubilee of his ordination 16 July. On Sunday evening at St. Ignatius Church, Norwood he was the centre of a remarkable demonstration of love and esteem by the parishioners and was presented with a golden ciborium and other tokens of affection. The Church was crowded, and many were unable to obtain admission.”
Then Fr. Carroll, the Attorney-General the priests and representatives of the parishes took their seats in the Sanctuary. The Attorney-General, who presided, first read a cable message from Ireland from His Grace the Archbishop. It ran. “Warmest congratulations blessings on Golden Jubilee of your priesthood”. He also read a letter from V. Rev. Fr. General, sending his blessing and a promise of 50 Masses to be offered for Fr. Carroll's intentions, and then presented a huge spiritual bouquet from the Norwood Children of Mary. In the course of an eloquent speech the Attorney-General mentioned that Fr. Carroll was the master of two Superiors of the Society in Australia - Frs.Sullivan and Lockington, of Fr, Bourke, Rector of St, Patrick's, and of Frs. McCarthy and Wilfrid Ryan. Mr Henzenroeder, who had been a pupil of Fr. Carroll 50 years previously and several others also spoke.
Fr. Carroll replied in a very touching speech that, unconsciously, revealed the depths of his holiness, and showed him to be, what his friends claimed for him, a real, real man of God.

Irish Province News 13th Year No 4 1938

Father Thomas Carroll died last August at Adelaide
He was born 28th April 1848
Entered the Society 5th March 1868
Took last Vows 10th October 1883
Died Thursday 18th August, 1938

Casey, John B, 1909-1985, Jesuit priest

  • IE IJA J/1029
  • Person
  • 03 February 1909-30 January 1985

Born: 03 February 1909, Clarence, NSW, Australia
Entered: 04 February 1930, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 15 August 1946
Died: 30 January 1985, St Ignatius College, Riverview, Sydney, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was modest, enrolling at Sydney Technical School to study analytical chemistry after primary education. His vocation to the Society grew and he was enrolled at St Ignatius College Riverview, with the intention of studying Latin, but he also enjoyed cricket and rowing. He then left school early and helped his father in his business at Hunter’s Hill.

1930-1934 He entered at Loyola Greenwich and remained there for two years Humanities after First Vows.
1934-1937 He was sent to St Aloysius College for three years Regency.
1937-1944 He was one of the first Jesuits to complete all his studies in Australia, and he also spent a year teaching at St Louis School Perth before being Ordained in 1944.
As a scholastic he encouraged other Jesuits to reflect on how they might interpret Jesuit traditions into Australian culture. These men were forming an Australian Jesuit identity. More than any other member of the Province he formulated the basis of Jesuit education.
1946-1948 he went to St Ignatius College Riverview as First Division Prefect and Sportsmaster
1948-1949 He became the first Australian born Jesuit to become a Rector when he was appointed Rector of St Aloysius College, Milsons Point.
1949-1955 He was appointed Rector at St Ignatius College Riverview.
1955-1961 He returned as Rector at St Aloysius College
1961-1966 He was Rector of St Louis School Perth
196691967 He was Rector at Casnisius College Pymble
1967 He returned to St Ignatius Riverview for the rest of his life.

When he first went to Riverview in 1946, he was constantly cheerful and encouraging, prudent and wise in counselling others, a deeply spiritual man, and supportive of the work being done by younger Jesuits, ,caring for their physical and spiritual wellbeing. He also showed an ability for administration in his care for the boarding house and in sporting arrangements. His special concern for the students earned him the nickname “dear John. he had a good relationship with other GPS schools for his friendly relationships with masters and students. In holiday times he gave retreats to religious sisters and brothers.
When Rector of the two Sydney Colleges he published a prayerbook for the students, the “Alter Chrustus”, which was widely used. he wanted each boy to appreciate his own special gifts and use them modelling Christ.
As Rector at Riverview he repaired the chapel, built the “woods” classrooms and refurbished the laundry with new equipment. He planned the new entrance to the college past first field, and he supervised the building of the new boatsheds in honour of Father Thomas Gartlan, the first rowing master and former Rector. He initiated discussions to reclaim the gold links for a Junior School. He had closed the previous Junior School, Campion Hall, Point Piper in 1953. he also put up the new Honour Boards on the staircase of the old building near the refectory for the Old Ignatian Union presidents, Old Boy priests and captains of the school.
As Rector of St Aloysius College his inspirational leadership resulted in many young men joining the Society of Jesus and other religious Orders. The boys called him “honest John” affectionately, appreciating his goodness and his reverence and respect for students.
At St Louis, with uncertain health, he was commissioned to explore the possibility of building a Secondary School at Attadale, the long awaited dream of the Archbishop. Much consultation and deliberations followed, the result being to decline the offer. It was believed that the Society did not have the resources to staff the college, and its position between two Christian Brothers schools was not considered wise.
At Campion College, he and the Scholastics did not agree on many aspects of religious living, Casey reminding all of his understanding of the spirit of the Constitutions and the regular life of a religious. On the other hand, the Scholastics were looking for greater freedom of expression in religious life, in the spirit of Vatican II. This was not a happy time for Casey, as for the first time in his Jesuit life, he lost the strong admiration of many Scholastics. His health was poor at the time.
He was always an unwell man, suffering from bronchitis, diabetes and high blood pressure, and the latter years of his life at Canisius College Pymble and Riverview were difficult times. In his declining years at Riverview he was Spiritual father to the boys, saying Masses and hearing confessions, and on Saturdays would be found watching games, talking to parents and Old Boys.

He was a much loved and respected man for his personal kindness and interest in people. Likewise his colleagues on the Headmasters’ Conference held him in high regard, making him a life member of the Association. Without any academic qualifications, he was proud to be elected Fellow of the Australian College of Education, which stood as a tribute to his respect among educational associates. He served on both Catholic and Independent School committees, such as the Teacher’s Guild, the Bursary Endowment Board and the Wyndham committee that changed secondary education in New South Wales in 1966. He regularly submitted long and detailed reports on many educational and spiritual subjects.

He was a spiritual man, who fostered the piety of his students in a most natural and encouraging manner. He was thoughtful of others, good at delegating authority, and ever watchful that other Jesuits were not overburdened with work. He enjoyed developing ideas; he was a visionary man, an Ignatian idealist, who worked hard to convince others of the righteousness of his cause. The new St Aloysius College bears testimony to this - it was his inspiration.

He was a sensitive man and his health frequently deteriorated when he felt ‘let down’ by adults or boys whom he had trusted.

He was a most pastoral man, writing to those he had married each year on their anniversary, and remembering names so well. Many loved him. His greatest gift was the warmth and friendliness of his personality, respecting the dignity and value of each person. He used his talents to the full : his sound judgement, his careful planning and attention to detail, his consideration of others, his determination to get things done and make hard decisions.

All that he did was with good humour and a readiness to suffer much from the humiliation resulting from poor health. His last sickness was most painful to him and to those who were close to him, as he did not understand the post Vatican II Church and the responses of the younger generation. In all his triumphs and pain he was described at his funeral as a “self-made ad self-surrendering man”.

He was certainly one of the great men of the Australian Province.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onilne :
Casey, John Brendan (1909–1985)
by J. Eddy
J. Eddy, 'Casey, John Brendan (1909–1985)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/casey-john-brendan-12297/text22083, published first in hardcopy 2007

Died : 30 January 1985, Darlinghurst, Sydney, New South Wales, Australia

John Brendan Casey (1909-1985), Jesuit priest and educationist, was born on 3 February 1909 at Clarence Siding, New South Wales, eldest son of Irish-born parents Maurice John Casey, storekeeper, and his wife Hannah Maria, née Lyne. Educated at St Joseph’s Convent School, Penrith, then by the Marist Brothers at Villa Maria, Hunters Hill, and at St Ignatius’ College, Riverview, Casey worked in the retail grocery business while studying analytical chemistry at Sydney Technical College. He entered the novitiate of the Society of Jesus in 1930 at Loyola, Greenwich, and took his first vows in 1932. Casey was one of the `new breed’ of Jesuits trained entirely in Australia rather than in Ireland or elsewhere overseas. Following a home juniorate (1932-33) at Greenwich, he was sent to St Aloysius’ College, Milsons Point, to teach science, economics and mathematics (193436). Though intelligent and natively shrewd, he never enjoyed robust health, and he was not encouraged to attend university—a fact that diminished his self-esteem throughout his life.

After studying philosophy at Loyola College, Watsonia, Melbourne, in 1937-38, and at Canisius College, Pymble, Sydney, in 1939, he taught at St Louis’ School, Claremont, Perth, in 1940. He returned to Pymble for theological studies (1941-44), being ordained priest by Archbishop (Cardinal Sir Norman) Gilroy in St Mary’s Cathedral on 8 January 1944. After serving his tertianship at Watsonia during 1945, he worked at Riverview as division prefect and line teacher in 1946-48 and became rector of St Aloysius’ College in April 1948. Next year he returned to Riverview as rector. This rich period of his administration (1949-54) was followed by another term as rector (1955-61) of St Aloysius’. He proved to be both a skilled builder and a far-sighted policy maker, very influential in times of educational reform and systemic change.

After his success in Sydney, Casey spent two quieter years at Campion College, Kew, Melbourne, the residence of Jesuit university students. From there he was sent back to St Louis’, Perth, as rector (1964-66). When he returned to take charge (1967-68) of the house at Kew, his health was failing and he was suffering the effects of poorly controlled diabetes. In 1969 he went back to Pymble to recuperate but picked up sufficiently in spirits to resume living at Riverview in 1974. There he remained until his death, much loved and consulted by a wide variety of friends. A father-figure to many, he continued to perform his pastoral role. He died on 30 January 1985 at Darlinghurst and was buried in the Jesuit lawn cemetery, North Ryde.

In addition to holding high educational posts within the Jesuit Order, Casey was an important and respected figure in such professional bodies as the Australian College of Education (fellow 1961), the Headmasters’ Conference of the Independent Schools of Australia and the National Council of Independent Schools (Australia). He was a strong advocate of per capita public funding for each student and he persistently advocated the political alliance of Catholic and other private schools in defence of the independent principle and in negotiations for a more favourable outcome from both State and Federal governments in the perennial and vexed question of state aid.

Select Bibliography
J. W. Hogg, Our Proper Concerns (1986)
E. Lea-Scarlett, Riverview (1989)
D. Strong, The College by the Harbour (1997)
D. Strong, The Australian Dictionary of Jesuit Biography 1848-1998 (1999)
Jesuit Life, Easter 1985, p 16
J. Casey personal file (Society of Jesus, Australian Province Archives, Melbourne).

Cashman, Patrick, 1900-1969, Jesuit priest

  • IE IJA J/89
  • Person
  • 02 July 1900-31 December 1969

Born: 02 July 1900, Youghal, County Cork
Entered: 01 September 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park, Dublin
Final vows: 02 February 1935
Died: 31 December 1969, Rathfarnham Castle, Dublin

by 1928 in Australia - Regency
by 1934 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Cashman was sent to Australia in 1926 as a scholastic, taught at St Aloysius' College, and was assistant prefect of discipline, 1927-29.

◆ Irish Province News

Irish Province News 45th Year No 2 1970

St. Ignatius College, Galway
On December 31st came the sad news of Father Cashman's death in Rathfarnham. He passed away quietly in the last hours of the old year. May he rest in peace. He came here from the Tertianship in August 1934 and after 33 years spent in Galway he left for Rathfarnham in September 1967. He was the most popular priest in the city, keeping in constant contact with the people and help ing them in every need. He was well known for the helpful advice he gave and was loved by all for his friendliness and good will. He was the originator of the plan for the houses at Loyola Park, and saw the plan carried through. He took a keen interest in the Wheelchair Association and when men could not find employment he was the man to whom they came and the one who found jobs for them. In his early sixties he had a prolonged period of ill health, was in and out of hospital, but on his return from the U.S.A., after a few months spent with his brother, a Parish Priest, he seemed to have been given a new lease of life. At breakfast, on the morning after his return, he was so overwhelmed with the warm céad míle fáilte he got that in his own inimitable way he quoted two apt lines from the “Exile's return” : “I'd almost venture another flight, there's so much joy in returning”. The move to Rathfarnham was a hard blow to him. As he said in a letter to a Galway friend. "I loved the people back in the West". He accepted it quietly and settled down to his life of retirement. Fine tributes appeared in the Connaught Tribune and Cork Examiner, but the greatest tribute of all was the profound feeling of sorrow and of personal loss shown by such a multitude of friends in Gal way. The people of the West loved him, too. A life-long lover of his native language he spoke it fluently, taking his place at table with the school fathers, so as to have a chance of speaking it.

The last week of January brought us new cause for grief. After a month in the Regional Hospital, Father Jack Hutchinson died of a heart-attack on Saturday evening, 24th January. On Monday there was a Concelebrated Requiem Mass, 15 priests taking part, including Fr. Provincial and Father Rector who was the chief Celebrant. His Lordship, the Bishop presided. During the Mass the choir rendered hymns in Irish. Fr. P. Meagher, Socius, read the Gospel and Father P. O'Higgins read the bidding prayers in Irish. The impressive funeral and the large number of “Ours” from all over the Province who followed his remains to the graveside were ample testimony of the esteem in which he was held by all who knew him.
Father Jack was here as a Scholastic, 1943-46, and as a priest from 1963 till his death. He suffered a severe heart attack at Easter 1968, and since then his health was never very good. During the last two years of his teaching career he was also Spiritual Father to the boys, and when he became Operarius in the Church, he continued on as Sp. Father to the boys in a number of classes. He paid frequent visits to the Regional Hospital, and it was while getting ready to visit a patient there on the evening of December 23rd that the heart trouble came, which led to his death, a month later. During that last month, his lovable personality and fund of humour contributed much to the happiness of his fellow patients. He was the life and soul of the ward, and the men grew very fond of him and missed him sorely when he died. He was the last of five from our former community to die within the short period of 18 months, and yet, accustomed as we had grown, in that time to death, we seemed to feel all the more keenly this fifth last good-bye. Ar láimh dheis Dé go raibh a n-anamacha :
Fr. Hutchinson's Sodality and the boys of the 6th year presented Rev. Fr. Rector with a chalice as their tribute to the memory of a priest whom they loved.

Obituary :

Fr Patrick Cashman SJ (1900-1969)

One of the most lovable characters in the Province, Father Pat Cashman, went to his reward early in January. Truly it could be said of him that he was a man who was serenely at home in any company. "Cash" as he was affectionately known to his brethern, : was born in Youghal on July 2nd, 1900. He received his education at the Cistercian College, Mount Mellary. A “late vocation”, he entered the Society at Tullabeg on September 1st, 1921.
After Philosophy at Milltown Park, Fr. Pat was sent for Colleges to Australia and spent the three years of regency at St. Aloysius College, Milson's Point, Sydney. His Rector there in those years was Fr. F. X. O'Brien who returned home for a holiday some years ago and who is still hale and hearty at 86 years of age. Fr. Cashman won his way into the hearts of the Australians and he is still remembered with affection by those who were boys in those days.
In 1929 Fr. Pat returned to Milltown for Theology and was ordained on June 14th, 1932. The ordinations were early that year because of the Eucharistic Congress in Dublin. An older brother, Fr. William Cashman, who was a priest of the diocese of St. Paul, Minnesota, came to Milltown for the occasion. Having left Ireland when Pat was a child, he had to ask someone in Milltown which of the Ordinandi was Fr. Cashman. From 1933 to 1934 Fr. Pat was in St. Beuno's for tertianship and was a great favourite with all his contemporaries there.
The Status of 1934 assigned Fr. Cashman to St. Ignatius' College, Galway, where his life's work awaited him. He made his Final Vows there on February 2nd, 1935. He spent some years teaching in the Bun-ranganna and, while he was a kind and conscientious teacher, the control of his pupils was always rather of a trial to him. Not infrequently, pandemonium reigned, and as he used to say himself “Bím ag scread”. But, even though they played on him mercilessly as boys will do they were very fond of “Cashers”, as they called him. In his early years at Coláiste Iognáid he also acted as games' master.
It was as a “Church Father” that Fr. Cashman is best remembered in Galway, His innate kindness and sympathy and the utter sincerity of his character made him a “natural” for this ministry. People of every walk of life came to him for guidance and direction and he seemed to have a special charisma for attracting the local “characters”, many of whom he knew intimately. During all his years in Galway, he did great work to better the lot of the poor and underprivileged folk of the city. Sometimes, it must be admitted, he was imposed on by “touchers” who would come to him with a “hard-luck” story. But he had a natural shrewdness which enabled him to differentiate generally between the genuine and the spurious.
There is a terrace of houses off College Road in Galway which, in a way, is a perpetual memorial to Fr. Pat. He inaugurated the scheme by which a number of families built these houses by direct labour and at a reasonable cost. He was looked on as the patron saint of the scheme and the terrace was named Loyola Terrace in his honour. Later he tried to interest the poor people in breeding rabbits for food and profit, but this scheme was not a success.
As a confessor, Fr. Cashman was much sought after and he had tremendous patience with scrupulous penitents who can be a great trial at times. He was sorely missed when, through illness, he had to retrench this side of his work a good deal. He made a great success of the Pamphlet Box in the church, keeping it well-stocked with abundant and varied material suited to the seasons, Novenas, Retreats, etc.
Fr. Pat had a great fluency in Irish, though he rode rough-shod over rules of grammar and syntax, He delighted in talking to “sean-iondúirí”, as he called the old native speakers who lived in the vicinity of Galway. He would stop during a walk to chat to one of these and enquire about the current price of sheep or cattle or anything in which he knew they might be interested. In a conversation like this, he would be oblivious of time, and this could be irksome to anyone who happened to be out for a walk with him!
The stories about the friendly vendetta that went on continually between “Cash” and “Paddy O” constitute a saga. For a man of Fr. Paddy O'Kelly's many and varied talents, it was surprising how unfailingly he rose to the wily Cash's bait! Space does not allow of examples which we regret; some of them will doubtless continue to be recounted.
Fr. Pat's health had deteriorated, as a result of heart disease, and he knew that he was liable to have a fatal attack at any time. While taking adequate precautions, he kept on doing what good he could as long as God spared him, One of the greatest crosses he had to bear must have been his transfer from his beloved Galway after so many years there, yet he accepted the move like the fine religious he was. There was consternation in Galway when the news of his change was announced. Many old friends who had come to depend on him for advice and help felt that something had gone out of their lives that could never be replaced.
His change brought him to a very different environment in. Rathfarnham. Yet he settled in remarkably well, though he must have pined many a time for Galway and all he loved there. The Juniors were kind to him and they found in him an encouraging friend; soon he became a great favourite with them. He helped in the work of the Retreat House and his experience was invaluable. His was an intensely human character; there was nothing artificial or “phoney” in his make-up. Perhaps it was a wish of his that he would be laid to rest, when his time came, in Galway beside his old friend and mentor, Fr. Batt Coughlan and his sparring partner, Fr. Paddy O'Kelly. Indeed, that would have been most fitting, but it was not to be. After a concelebrated Mass in Gonzaga College chapel he made his last journey to the Jesuit plot in Glasnevin.
Is fada a aireoimid uainn thú, a Athair Pádraic. Go dtuga Dia solas na bhFlaitheas dod chaoin-anam uasal. Ní bheidh do leithéid arís ann,

Fr. Andrews kindly forwarded the following tributes from a lay man which appeared in the Connacht Tribune on the occasion of his death :

A Tribute
I am sure that it was with great sadness that many people, especially of the elder generation, heard of the death of Reverend Father Cashman, S.J. A few days before he died in Dublin, Father Cashman wrote, in a letter to the writer of this tribute : “How nice to be remembered by the old neighbours. I loved the people back in the west”.
He did, indeed and showed that love in a very practical way - efforts to obtain employment for unemployed, encouraging self initiative, guiding and encouraging carcers, giving financial aid (when he had it) to the widow and orphan. His practical sense showed itself in the encouragement he gave to the residents of Loyola Park, College Road, to combine other skills and build their own houses, which they did. Like that other gifted young Galway born Jesuit, Reverend Father Scully, S.J., who was responsible for building the Scully House in Dublin for old people and whom God in His wisdom and providence took from us at the height of his talents, Father Cashman's encouragement of Social Justice was practical, not theoretical.
He loved the Irish language and spoke it fluently whenever occasion presented itself. Father Cashman had a great gift of being at ease and on their ground, with the ordinary people, the very young, the teenagers, the busy housewife, the labouring man. Truly, he could “walk amongst Kings and not lose the common touch”. There was no condescension in Father Cashman's manner - he was homely, genuinely friendly, unpretentious in speech and manner.
In the pulpit preaching he spoke from his heart, without notes, gently, but firmly and very insistently urging the practice of prayer, confession, Holy Communion, Charity. He had not a great voice but he could rouse people with his thin, reedy, lilting Cork eloquence. He did not “pack” his sermons with too many points and he gave heart to people because he was sincere and earnest and listeners instinctively sensed this.
He was a familiar figure on the streets of Galway, so happy to be amongst the people, a real “Sagart Aroon” in his manner and appearance. He belonged to a long line of Jesuit priests and brothers who served the west generally and Galway particularly, for the greater glory of God. Ar Dheis Dé go raibh a anam’.
P. Ó CATHÁIN

Checchia, Michele, 1900-1926, Jesuit scholastic

  • IE IJA J/1045
  • Person
  • 06 June 1900-18 May 1926

Born: 06 June 1900, Biccari, Foggia, Italy
Entered: 01 October 1915, Naples, Italy - Neapolitanae Province (NAP)
Died: 18 May 1926, Leura, New South Wales, Australia - Neapolitanae Province (NAP)

Part of the St Francis Xavier’s, Lavender Bay, Sydney community at the time of death

Came to Sevenhill , Australia (HIB) studying

◆ HIB Menologies SJ :
1922 He was sent to Australia, in the hope that the climate would improve his TB. However, he died there 15/05/1926

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michele Checchia was a member of the Naples province who came to Australia with Raffaele Gennerelli in 1922, both suffering from tuberculosis, in the hope that the dryer climate would help in their treatment. They went to Sevenhill where Checchia studied English for two years, but as the illness progressed he was moved to a clinic at Leura, NSW, while attached to the Lavender Bay community.

Note from Rafaelle Gennerelli Entry
He came to Australia and did juniorate studies at Loyola Greenwich in 1922, but soon became too ill and joined Michele Checchia at Sevenhill, where he died in September the following year.

◆ Irish Province News
Irish Province News 1st Year No 4 1926
Obituary :
Mr Michael Checchia
Mr. Checchia belonged to the Province of Naples. He went to Australia in 1922 in the hope that the climate would cure him of tuberculosis. But the disease was too far advanced, and he died at Lavender Bay on the 15th May, 1926.

Claffey, Thomas, 1853-1931, Jesuit priest

  • IE IJA J/92
  • Person
  • 25 March 1853-15 September 1931

Born: 25 March 1853, County Meath
Entered: 06 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained - pre Entry
Final vows: 15 August 1902
Died: 15 September 1931, St Mary’s, Miller St, Sydney, Australia - Australia Vice Province (ASL)

Transcribed : HIB to ASL 05 April 1931

Came to Australia 1895

◆ HIB Menologies SJ :
Note from Charles O’Connell Sr Entry :
William E Kelly, Superior at Hawthorn, says in a letter 09 April 1912 to Thomas Wheeler “Poor Father Charlie was on his way from his room to say the 8 o’clock Mass, when a few yards from his room he felt faint and had a chair brought to him. Thomas Claffey, who had just returned from saying Mass at the Convent gave him Extreme Unction. Thomas Gartlan and I arrived, and within twenty minutes he had died without a struggle.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a secular Priest at St Stanislaus College Tullabeg.
After First Vows, he studied some Theology at Milltown Park
1895-1897 He was sent to Australia and to St Aloysius College Sydney
1897-1904 He changed to Xavier College Kew
1904-1908 and 1910-1923 he was sent to do Parish Ministry at Hawthorn
1908-1910 and 1923-1931 He was doing Parish work at St Mary’s Sydney

During his last illness he lived at Loyola Greenwich.

He was a big cheerful and breezy man.

◆ Irish Province News

Irish Province News 7th Year No 1 1932

Obituary :

Fr Thomas Claffey

Fr. Claffey entered the Society as a secular priest of the Meath diocese, where for several years he had been doing excellent work. He was born 25 March 1853, educated at Maynooth, and began his noviceship in Tullabeg 6 Oct. 1891. In one year he repeated his theology with success at Milltown, spent another teaching at Belvedere, then sailed for Australia in 1895.
He did two years teaching at Bourke St. (Sydney) and seven at Xavier. This was the end of his teaching career, for he was transferred to Hawthorn (Melbourne) as “Miss Excur.”, spent four years at the work before going to Miller St. (Sydney), where he lived for two years as “Oper”. then back to Hawthorn as Minister. He remained at Hawthorn for thirteen years, four as Minister and nine as Superior, The year 1923 saw him again at Miller St, as Spiritual Father, and there he lived until some months before his death when he was changed to Loyola where he died suddenly on 15 Sept. 1931.
During 27 years he took a strenuous part in all the activities of an Australian Residence, had charge of ever so many Sodalities, and was Moderator of the Apost. of Prayer. From his arrival in Australia he was Superior for nine years, Minister for six, Cons, Dom. (including his time as Minister) sixteen years, Spiritual Father for seven. For a very long time he was “Exam. candid. NN” and “Exam. neo~sacerd”. He frequently had charge of the “Cases”, and helped to bring out the Jesuit Directory.
All this shows that Fr. Claffey was a man of trust and ability. It is not too much to hope that some of his friends in Australia will send the Editor an appreciation of his character and work in that country to which he devoted so many and the best years of his life.
During the short period of his Jesuit life in Ireland those who had the privilege of knowing him found him to be a fervent, observant religious a steady, hard worker, full to overflowing with the best of good humour and the spirit of genuine charity.

Clancy, Daniel, 1836-1895, Jesuit priest

  • IE IJA J/1046
  • Person
  • 14 January 1836-06 September 1895

Born: 14 January 1836, Miltown Malbay, County Clare
Entered: 29 March 1861, Milltown Park, Dublin
Ordained: 1873
Professed: 02 February 1877
Died: 06 September 1895, St Patrick’s College, Melbourne, Australia

by 1863 at Roehampton London (ANG) studying
by 1870 at Leuven Belgium (BELG) studying
by 1876 at Drongen Belgium (BELG) making Tertianship
Early Australian Missioner 1877

◆ HIB Menologies SJ :
He worked hard in the HIB Colleges before going to Australia, and there he took up similar work.
He was Rector of St Aloysius, Sydney shortly after it opened.
The votes of Fellows made him Rector of St John’s within Sydney University, a job he maintained for some time.
He died at St Patrick’s, Melbourne 06 September 1895

Note from Thomas McEnroe Entry :
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

Note from Patrick Hughes Entry :
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Milltown Park Dublin and after First Vows he did some further studies.

1865-1867 He was sent for Regency to Clongowes Wood College
1867-1874 He was sent to Leuven for Theology and made Tertianship at Drongen.
1874-1875 He was sent to St Stanislaus College Tullabeg as Minister
1877-1880 He was sent to Australia and initially to Xavier College, and then to St Aloysius College at St Kilda House in Sydney, becoming Rector there in 1880.
1884-1889 He was elected Rector of St John’s College, a position he held only for a few weeks He did not take up the position because the Fellows were not unanimous in electing him. So remained Rector of St Aloysius College, teaching, and at the same time a Mission Consultor, Bursar and Prefect of Discipline.
1890-1893 He was sent to Xavier College Kew
1893 He was sent to St Patrick’s College Melbourne as a Teacher and Spiritual Father until he died two years later of cancer.

His students at St Aloysius experienced him as a severe disciplinarian, even though his punishments were recognised as well deserved.

Cleary, James, 1841-1921, Jesuit priest

  • IE IJA J/93
  • Person
  • 10 May 1841-22 August 1921

Born: 10 May 1841, County Waterford
Entered: 07 September 1866, Milltown Park, Dublin
Ordained: 1870
Final vows: 02 February 1878
Died: 22 August 1921, St Aloysius, Sevenhill, Adelaide, Australia

by 1869 at Amiens, France (CAMP) studying
by 1870 at Leuven, Belgium (BELG) studying
by 1872 at Glasgow, Scotland (ANG) working
by 1877 at Castres, France (TOLO) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
He entered from Maynooth where he had already been ordained Deacon.

After Ordination he spent some time at an Operarius, was briefly at Crescent, and for over six years a Catechist on the Missionary Staff.
1883 he was sent to Australia and there he spent some years in Melbourne and Sydney. He was also an Operarius at Hawthorn.
1895 He was at St Patrick’s Melbourne
1901 He was sent to St Aloysius, Sydney.
1902 He was sent to Norwood
1903 He was sent to Adelaide
1905 He was sent to Riverview.
1907 He was sent to Sevenhill
1908-1914 He was sent to Norwood again.
1914 He returned to Sevenhill and he died there 22 August 1921.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society as a Diocesan Priest having previously studied at Maynooth.

1868-1869 He was sent to St Acheul, Amiens, France for Rhetoric studies
1869-1870 He was sent to Leuven for theology
1870-1871 He was sent teaching to Clongowes Wood College
1871-1876 He went to Glasgow to work in a Parish there.
1876-1877 He made tertianship at Castres, France
1878-1882 He was a Missioner giving Retreats all over the country
1882-1885 He was sent teaching to Crescent College Limerick.
1885-1886 He was sent to Australia and Xavier College Kew
1886-1890 and 1900-1902 He was at St Aloysius Bourke Street teaching
1890-1891 He was sent for Parish work to Hawthorn
1891-1894 He was sent for Parish work to St Mary’s
1894-1895 He was sent for Parish work to Richmond
1895-1900 He was sent teaching to St Patrick’s College Melbourne
1904-1906 He was sent teaching to St Ignatius College Riverview
1903-1904 and 1907-1916 he was at St Ignatius Parish Norwood.
1913-1921 He was sent to do Parish work at Sevenhill

He seems to have been a little unsettled. moving frequently, and in later life was much troubled by scruples.

Coakley, Gerard, 1895-1967, Jesuit priest

  • IE IJA J/1060
  • Person
  • 05 February 1895-16 February 1967

Born: 05 February 1895, Waiau, North Canterbury, New Zealand
Entered: 15 August 1914, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1927
Final vows: 02 February 1931
Died: 16 February 1967, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1920 in Australia - Regency
by 1924 in Le Puy, Haute-Loire, France (TOLO) studying
by 1928 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1930 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Having Entered at Loyola Greenwich, he remained there for two years Juniorate after First Vows.
1919-1920 He was sent for a year teaching at St Aloysius College, Milsons Point
1920-1922 He was sent to Milltown Park Dublin for Philosophy
1922-1925 He went to Vals, France for further Philosophy
1925-1929 He was sent to Valkenburg Netherlands for Theology
1929-1930 He made Tertianship at St Beuno’s Wales
1931-1945 He returned to Australia and St Patrick’s College Melbourne where he taught Science and during that time was also Editor of the “Patrician” (1936-1939). He was an avid reader and had a good memory for many facts, especially in matters scientific. This, combined with a gift for seeing the unusual and less obvious angle made him a most interesting controversialist.
1945-1947 He went to work at the Norwood Parish
1947-1958 He was sent to the Holy Name Seminary at Christchurch, New Zealand, where he was Minister responsible for the house and farm. He also taught History of Philosophy and Chemistry at various times there.
1958 His last appointment was to St Aloysius College, Milsons Point, where he taught junior Religion, and did much work with the financial planning for the College re-development in 1962. He worked at this task with much enthusiasm and spent many hours filling in documents, checking records, and making out receipts, whilst also taking a keen interest in every stage of the redevelopment.. He took great pride in the establishment of every stage.

He became quite depressed during the last dew years of his life, and towards the end, when he developed heart and lung problems, he decided not to keep fighting to stay alive. He was buried from the College with the boys forming a guard of honour.

Cock, Henry E, 1859-1931, Jesuit priest

  • IE IJA J/1061
  • Person
  • 18 January 1859-12 September 1931

Born: 18 January 1859, Brunswick, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1898
Professed: 15 August 1906
Died: 12 September 1931, St Francis Xavier, Lavender Bay, North Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1893 at St Aloysius Jersey Channel Islands (FRA) studying
by 1894 at Enghien Belgium (CAMP) studying
by 1895 at St Aloysius Jersey Channel Islands (FRA) studying
by 1896 at Valkenburg Netherlands (GER) studying
by 1900 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne, and he then spent thirteen years as an accountant in a bank, before he entered at Xavier College Kew.

1888-1890 After his First Vows and Juniorate he was sent to Xavier College Kew for two years Regency.
1890-1892 He spent a further two years Regency at St Ignatius College Riverview.
1892-1895 He was sent to Hersey, Channel Islands for Philosophy
1895-1899 He was then sent for Theology to Milltown Park Dublin and Valkenburg Netherlands
1899-1900 He made Tertianship at Drongen.
1900-1901 He was made Minister at Milltown Park Theologate Dublin.
1901-1902 He returned to Australia and was sent teaching at St Aloysius College Milsons Point
1903-1905 He was sent teaching at St Ignatius College Riverview
1905-1908 he was back teaching at St Aloysius College. While in Sydney he frequently lectured in the “Domain”.
1908-1916 he was sent to the Norwood Parish, with the last two years as Superior and Parish Priest.
1916-1919 His health had broken down so he went to St Ignatius Richmond
1919-1931 He was sent to the Lavender Bay Parish.

He was a fairly portly man who had great devotion to the liturgy. He read widely, especially in Philosophy and Theology. He was also a controversialist, able to defend truth vigorously. He was known to be a man devoted to the ordinary duties placed on him.

Note from Dominic Connell Entry :
He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher

◆ Irish Province News

Irish Province News 7th Year No 1 1932
Obituary :
Fr Henry Cock

Born in Melbourne 18 January 1859, educated at St. Patrick's, and Melbourne University, Fr. Henry Cock entered the Society 12 Nov. 1886 at Xavier College, Kew. (In that year the Australian Novitiate had been transferred from Richmond to Xavier, Fr. Sturzo still remaining Superior of the Mission and Master of Novices). He was 28 years of age when he entered having been engaged in accountancy for 13 years. Noviceship over, he remained for a year's Rhetoric, at Xavier, and also for a second year, but this time his private studies were varied by a certain amount of prefecting. Then he was changed to Riverview. Here he spent two years as Master and Prefect before starting for Jersey where he made his philosophy. Theology immediately followed, the first year at Valkenburg, and the last three at Milltown Park. After Tertianship at Tronchiennes he was Minister for a year at Milltown, and started for Australia in 1901.
In Australia he saw service, in varied forms, at Bourke St., Loyola, Milson's Point, Norwood, and Richmond. During that period, extending over 18 years, he was Minister for 7 years, and for one year Superior at Norwood. In 1919 he went to Lavender Bay as Operarius, where he remained until his death. Amongst his many duties he was “Exan. neo-sacerd, Adj
Jesuit Direct., Cens. Lib., Consul. Miss. Syd”.
He died at Lavender Bay, 12 Sept. 1931. RIP

Colgan, James, 1849-1915, Jesuit priest

  • IE IJA J/96
  • Person
  • 14 January 1849-06 August 1915

Born: 14 January 1849, Kilcock, County Kildare
Entered: 18 March 1868, Milltown Park, Dublin
Ordained: 1881, North Great George's Street, Dublin
Final vows: 02 February 1888
Died: 06 August 1915, Melbourne, Australia

Part of St Mary’s community, Miller St, Sydney, Australia at time of death.

Brother of John - RIP 1919
Early education at Clongowes Wood College SJ

by 1871 at Roehampton London (ANG) studying
by 1877 at Stonyhurst England (ANG) studying
by 1881 at St Beuno’s Wales (ANG) studying
Came to Australia 1896

◆ HIB Menologies SJ :
Early education at Clongowes.
Owing to ill health he made some studies privately.
He was sent for Regency as a Prefect at Tullabeg.
He was Ordained at the Convent Chapel in Nth Great George’s St Dublin, by Dr Patrick Moran, Bishop of Dunedin.
He was Procurator for some years at Clongowes and Dromore, and was Procurator also at Clongowes, and then Minister at UCD. He also spent time on the Missionary Band in Ireland.
1896 He sailed for Australia to join a Missionary Band there. He was Superior for a time at Hawthorn.
1914 He returned to Ireland but set sail again for Australia in 1915.
1915 He returned to Melbourne, but died rather quickly there 06 August 1915.

Note from John Gateley Entry
1896 He was sent to Australia with James Colgan and Henry Lynch.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of John - RIP 1919

His early education was at Clongowes Woof College before he Entered at Milltown Park.
1869-1870 He was sent to St Acheul, France for his Juniorate.
Owing to ill health he did the rest of his studies privately, and he was Ordained by Dr Moran of Dunedin, New Zealand in Ireland in 1881
1874-1880 He was sent to St Stanislaus College Tullabeg as a Teacher and Prefect of Discipline
1880-1888 He was sent to Clongowes where he carried out much the same work as at Tullabeg
1888-1891 He was sent to St Francis Xavier Gardiner St for pastoral work, and then spent some time on the “Mission” staff giving retreats.
1891-1892 He was sent to University College Dublin as Minister
1892-1896 He went back to working on the Mission staff.
1897-1902 He was sent to Australia and began working as a rural Missionary
1902-1910 He was appointed Superior and Parish Priest at Hawthorn
1910-1915 He was appointed Superior and Parish Priest at St Mary’s Sydney

In 1914 he went back to Ireland, but returned to Australia the following year and died suddenly. He was a man of great austerity of life, and was valued as a Spiritual Director.

Collins, John J, 1912-1997, Jesuit priest and missioner

  • IE IJA J/648
  • Person
  • 19 January 1912-17 June1997

Born: 19 January 1912, Clonskeagh, Dublin
Entered: 02 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944, Sydney, Australia
Professed: 05 November 1977
Died: 17 June1997, St Joseph's Home, New Kowloon, Hong Kong - Sinensis Province (CHN)

Part of the Wah Yan College, Kowloon, Hong Kong community at the time of death

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

Oldest brother of Ted (RIP 2003) and Des RIP (1996)

by 1938 at Loyola, Hong Kong - studying
by 1941 at Pymble NSW, Australia - studying

◆ Hong Kong Catholic Archives :
Father John Collins, S.J.
(1912-1997)
R.I.P.

Father John Collins SJ., died on 17 June 1997 at St. Joseph’s Home for the Aged in Kowloon. He was 85 years old and a priest of the Society of Jesus for 53 years.

John Collins was born in Dublin, Ireland on 19 January 1912 and entered the Society of Jesus in 1929. After his novitiate he did his university and philosophical studies in Ireland and then left for Hong Kong, arriving in September 1937. He spent his first two years here studying Cantonese. He became a fluent speaker and read Chinese with ease. He spent a year teaching in Wah Yan College, Hong Kong.

In January 1939, while still a language student, he had a very significant experience, which greatly influenced the course of his life. He went with some other Jesuits to an area near the border to help look after 1500 refugees who had fled the advance of the Japanese army. This experience gave him a feeling for those in trouble and made him a patient, resourceful and well informed battler for a wide variety of the sick, the poor and the dispossessed.

He learned then to recruit others to work with him in his activities on behalf of fairness and justice. Many of his recruits became loyal followers, trusted associates and close personal friends.

In 1940 Father Collins left Hong Kong for Australia where he studied theology and was ordained priest in 1944. A long voyage across the Pacific and the Atlantic in the last weeks of World War II brought him to Ireland when he finished his ecclesiastical studies.

He returned to Hong Kong in 1946 where, apart from two years of study and numerous trips abroad in the course of his work, he remained until his death. These two years of study brought him to London University for Chinese studies and to the Philippines and Fiji to observe the Credit Union movement.

Father Collins taught for several years in Wah Yan College, Hong Kong and Wah Yan College, Kowloon. He also devoted himself to pastoral work outside the schools.

Gradually, however, Father Collins began to move into the area of social work. He became deeply interested in the Credit Union and was a founder and permanent adviser of the Credit Union League of Hong Kong. He would probably regard his greatest achievement in this work as being able to distance himself gracefully from the day-to-day running of the League. The followers he inspired made the League a real Hong Kong body and had much to do with spreading the Credit Union movement to other parts of the world.

By an almost parallel involvement Father Collins became one of the most practical advocates of the rights of the disabled to as normal a life as possible. He was a founder member of the Hong Kong Society for Rehabilitation. He was actively involved in the work of the St. Camillus Benevolent Association and held posts too numerous to mention in Local, Asian and international organisations for the disabled.

Father Collins was an internationally known expert on access and transport for the disabled. He advised Government in these two areas and strove to ensure that the disabled were given a chance to earn their living. He represented Hong Kong at many meetings overseas and received numerous awards in recognition of his work for the disabled.

In 1979 he became an MBE He was an executive committee member of the Hong Kong Council of Social Services and helped found the Educators’ Social Action Committee. He was a director and instructor of the Hong Kong Centre of the Gabriel Richard Institute which trains young professionals in developing confidence.

Father Collins was an Advisory Committee member of the Red Cross a former chairman and member for twenty years of the Family Welfare Society and a chairman of the International Year of the Child Commission. He also helped to found SELA (Committee for the Development of Socio-Economic Life in Asia), and organisation for Jesuits engaged in socioeconomic work.

Father Collins made innumerable friends. Being a perfectionist and relentlessly hard worker he knew exactly what he was talking about in his chosen areas of work. He was dogged and intelligent campaign for those who did not have much power and influence. He worked to ensure that not only were those in difficulty helped, but that they learn to help themselves and others.

Because he was a fighter he no infrequently clashed with other. However, his dedication and sincerity probably led most of his sparring partners to forgive him for his pugnacity. He also knew when a battle was lost. He complained vigorously regrouped and tried another strategy.

Father Collins kept meticulous files. He was proud of them and the were a solace to him. He worked for as long as he could. Progressively health made it impossible for him sally forth to pursue his numerous causes. He spent the last months his life in retirement in hospital, Wah Yan College, Kowloon and with the Little Sisters of the Poor Ngauchiwan.
Sunday Examiner Hong Kong - 29 June 1997

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
John made his University and Philosophy studies in Ireland. He came to Hong Kong in 1937 to study and become fluent in Cantonese. By 1929 he was working to help the refugees, sick, poor and dispossessed, and he fought for fairness and justice.
1940 He left Hong Kong for Australia to study Theology at Canisius College Pymble and he was Ordained there in 1944. The last weeks of WWII saw him able to return to Ireland and Milltown Park and there he finished his studies.
He then went to the Philippines to observe the Credit Union movement. He was a founding member of the Hong Kong Society for Rehabilitation (HKSR) and the St Camillus Benevolent Association (now St Camillus Credit Union)
1979 He was awarded an MBE and was an Executive Committee Member of the Hong Kong Council of Social Services, and he was also in the Education Social Action Committee, Advisory Committee Member of the Red Cross, and was for a time Chair of the Family Welfare Society. He also served on the Committee for the Development of Socio-Economic Life in Asia (SELA - Jesuits in socio-economic work). He was involved in the building of a special Rehabilitation Centre for Handicapped.
In 1962 he began organising Credit Unions in Hong Kong.

In 1929, while a Regent, he had a significant experience which greatly influenced the course of his life. he went with some Jesuits to an area near the border to help look after ,500 refugees who had fled the advance of the Japanese army. This experience gave him a feeling for those in trouble, and it made him a patient, resourceful and well-informed battler for a wide variety of the sick, poor and dispossessed. he also learned then how to recruit others to his work on behalf of justice and fairness. Many of his recruits became loyal followers, trusted associates and close personal friends.
He taught for several years at Wah Yan College Hong Kong and Kowloon, and he also devoted himself to pastoral work outside the schools. Gradually he moved more and more into the are of Social Work. he started with the lepers who came to Telegraphic Bay in the late 1940s. He became deeply interested in Credit Unions, and he was a fouder and permanent advisor to the Credit Union League of Hong Kong. The followers he inspired made the League a Hong Kong body and were involved in spreading the Credit Union movement to other parts of the world.
By an almost parallel involvement, he became on of the most practical advocates of the rights of the disabled, involved in founding HKSR. In this he represented Hong Kong and received many awards for his achievements. As well as his involvement in the St Camillus Benevolent Association, he was involved in local, Asian and international organisations for the disabled and became a world expert on access and transport for the disabled.
Meanwhile he also was a founding member of the Hong Kong Centre for the Gabriel Richard Institute, which trained young professionals in developing confidence.

According to Freddie Deignan it was a deliberate decision by the Provincial of the day to release John from teaching so that he could engage in social work.

Note from Ted Collins Entry
When he returned to Hong Kong he was devoted to setting up the Catholic Marriage Advisory Council (CMAC) and helping the marginalised in Hong Kong. In this he was following in the footsteps of his older brother John who had set up credit unions, and fought for the rights of the diabled.

Note from Herbert Dargan Entry
He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Frs. J. Collins, D. Lawler and P. Toner, of the Hong Kong Mission, who finished theology at Pymble last January, were able to leave for Ireland some time ago, and are expected in Dublin after Easter.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Collopy, George, 1893-1973, Jesuit priest

  • IE IJA J/1072
  • Person
  • 05 December 1893-08 October 1973

Born: 05 December 1893, Melbourne, Australia
Entered: 14 August 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1926
Professed: 02 February 1930
Died: 08 October 1973, Burke Hall, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1919 in Australia - Regency
by 1925 at Hastings, Sussex, England (LUGD) studying
by 1927 at Paray-le-Monial France (LUGD) studying
by 1929 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at CBC Parade College Melbourne and had then worked with the Customs department for a number of years before Entry at Loyola Greenwich.

His Jesuit studies were undertaken in Ireland and France and he was Ordained in 1926.
When he returned to Australia after his studies he was sent as Minister to Sevenhill and then Sportsmaster to Xavier College Kew.
1942 He returned to Sevenhill as Superior and Parish Priest
1942-1949 He was sent to St Ignatius College Riverview as Minister. As Minister at Riverview, he knew the boys well, and while not universally popular, he was considered fair. As a disciplinarian in the refectory he was without equal, and always in control of the situation. His concern for the health of the boys was well known, as was his concern for what he considered wasteful expenditure. At time he was perhaps not the happiest of men, but he was always doing his job. He was always where he needed to be, and if you needed something you wouldn’t get more than you needed, and perhaps less.
1949-1950 He was sent to the Hawthorn Parish as Minister
1950-1955 He was appointed Minister at St Patrick’s College Melbourne. This gave him more time to smoke his Captain Petersen pipe and a trip down Brunswick Street on a Saturday afternoon. However this situation did no last, as an accident involving the Rector and some other members of the community caused him to be appointed Acting Rector and later confirmed as Vice Rector (1951-1955) This didn’t eliminate the moments of reflective smoking or visits to the Fitzroy Football Club. Indeed it was said this was one of the happiest periods of his life.
1956-1961 When Henry Johnston had to attend a conference in Rome, he was appointed Acting Parish Priest at St Mary’s, Sydney, and he was later confirmed as Parish Priest.
1961-1968 He returned to St Patrick’s College teaching Religion, History, Latin, Mathematics and English. In addition he took on the job of Procurator for the Province, a job he held until he was almost 80 years old.
1968 His last appointment was at Burke Hall Kew.

He was very parsimonious with money, always critical of requests, and sometimes required the direct intervention of the Provincial or Socius. He also found it hard to adapt to the Church of the post Vatican II era. So, Community Meetings and Concelebrations were not congenial. He could be a difficult man, but he was reliable. In tough times he did the work that he was given as well as he could.

Colman, Michael P, 1858-1920, Jesuit priest

  • IE IJA J/98
  • Person
  • 25 September 1858-04 October 1920

Born: 25 September 1858, Foxford, County Mayo
Entered: 06 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: Paris, France - pre Entry
Final vows: 15 August 1905
Died: 04 October 1920, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Part of the St Aloysius, Sevenhill, Australia community at the time of death

by 1903 in Rhodesia (ANG) - Military Chaplain
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1906 at Chinese Mission (FRA)
Came to Australia 1908

◆ HIB Menologies SJ :
Early education was in his native locality and then he went to the Irish College, Paris, where he was Ordained for the Achonry Diocese before Ent.
He had a varied career. he taught at Belvedere, Clongowes and Galway. He was on the Mission Staff. He went as Chaplain to the British Troops in South Africa. He then spent some time in Shanghai as a Missioner, where he did great work, but found it difficult to work with the French.
He was then sent to Australia, where he did various jobs, including being a Chaplain to Australian troops.
He was a man of great talent but unusual temperament and difficult to manage. He died at Norwood 04 October 1920.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He enetered at St Stanislaus College Tullabeg as a secular Priest.

1892-1894 After First Vows he studied Theology for two years at Milltown Park.
1894-1895 He was sent teaching at Belvedere College.
1895-1896 He was sent teaching at Clongowes Wood College
1896-1898 He was involved in the “Mission” staff
1898-1900 He was sent teaching at Coláiste Iognáid Galway.
1900-1902 He was sent to work in the Church at Tullabeg
1902-1903 He was assigned as a Military Chaplain to British Troops in South Africa
1903-1904 He made Tertianship at Drongen.
1905-1907 He went on the French Chinese Mission at Shanghai
1907-1908 He returned to Parish work at Coláiste Iognáid.
1908-1911 He was sent to Australia and first to St Ignatius Norwood
1911-1913 He was sent to the Immaculate Conception Parish at Hawthorn
1913-1914 He was at Loyola Greenwich
1914-1919 He returned to St Ignatius Norwood. During this time he was appointed as a Military Chaplain to Australian troops and went to Egypt in 1915. However by September of that year his service was terminated due to ill health. He only completed the voyage and did not see any action. When he returned to Australia he gave missions and retreats in various parts of the country.
1919 He was sent to Sevenhill.

He was a man with intemperate zeal, but dogged with ill health. He had considerable talent which could be hard to harness, which may help understand why he moved around so frequently.

Comerford, Richard, 1911-1970, Jesuit priest

  • IE IJA J/1077
  • Person
  • 07 January 1911-14 September 1970

Born: 07 January 1911, Chiltern, Victoria, Australia
Entered: 02 March 1927, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 15 August 1946
Died: 14 September 1970, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne before Entering at Loyola Greenwich.

1929-1932 After First Vows he was sent to Rathfarnham Castle Dublin for his Juniorate at University College Dublin. During his time there he had an accident, which though it did no lasting damage gave him quite a shock, and so he returned to Australia.
1932-1936 On return he was sent teaching to St Aloysius College Milsons Point where he also assisted the Prefect of Discipline.
1937-1939 He was sent for Philosophy to Canisius College Pymble and Loyola Watsonia
1939-1940 He returned to St Aloysius College for a year
1941-1944 He was sent for Theology to Canisius College. His Ordination group in 1944 was the first to be ordained in Sydney.
1944-1945 He made Tertianship at Loyola Watsonia
1946-1961 He returned to teaching in the Junior school at St Aloysius, also teaching Science in the Middle school. His greatest work was the annual production of a Gilbert and Sullivan opera in cooperation with Mr William Caspers. These operas were one of the great highlights of the College each year, and were most professionally produced. They were his crowning glory.
1961-1967 he was one of the casualties of the Visitor’s changes within the Province in 1961 and he was sent to St Ignatius College Norwood, where he taught Religion, English, Physics, Chemistry and elementary Science for some years, but ill health finally reduced him to working in the tuck shop.
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science. It had been hoped that he might resume involvement in the Gilbert and Sullivan operas, but his health di not allow that. In 1968 he looked after the bookshop.

He was one of natures real gentlemen, a man of great courtesy who respected the dignity of each individual. He was also a most genuinely humble and self-effacing person. He was easily upset by student immaturity, but was much appreciated by those whom he taught and those who worked with him in opera productions. He had great creative talent, was a good teacher of English, spoke polished English and had a fine singing voice.

His practice of personal poverty was obvious to all, and he was most faithful to his ministerial duties as priest. He finally died of a stroke and heart complications. His funeral from the College Chapel was most moving. Four former Rectors were present as well as Archbishop O’Brien, his mother and three sisters, and many former parents. The Mass was sung by the students of the College, who also formed a guard of honour outside at the end of the ceremony.

All those who knew him held him in high esteem.

Conlon, Felix, 1888-1933, Jesuit priest

  • IE IJA J/1085
  • Person
  • 22 January 1888-19 January 1933

Born: 22 January 1888, Maclean, NSW, Australia
Entered: 08 June 1907, St Stanislaus College, Tullabeg, County Offaly
Ordained: 15 August 1922
Professed: 02 February 1926
Died: 19 January 1933, Avoca Beach, Gosford, NSW, Australia - Australiae Province (ASL)

Part of the Loyola College, Greenwich, Sydney, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931
Older Brother of Vincent Colon - RIP 1959
by 1913 at Leuven Belgium (BELG) studying
by 1915 at Kasteel Gemert, Netherlands (TOLO) studying
by 1917 in Australia - Regency
by 1925 at Paray-le-Monial France (LUGD) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Vincent Colon - RIP 1959

His early education, along with his three brothers was at St Ignatius College Riverview, where he was a good student, enthusiastic about sport and Prefect of the BVM Sodality. He showed the qualities of all-unconscious candour and singleness of purpose. he had a bright personality and was placid.

1907-1909 He was sent to St Stanislaus College Tullabeg for his Noviceship under James Murphy and Michael Browne.
1909-1912 He was sent to Milltown Park Dublin for his Juniorate
1912-1915 he was sent for Philosophy to Leuven and Kasteel Gemert
1916-1920 He was back in Australia for Regency, firstly at Xavier College (1916-1917) where he was involved with discipline, rowing and the choir, and then to St Ignatius College Riverview (1917-1920), where he was Third Division Prefect, editor of “Alma Mater” and Prefect of Debating
1920-1924 He returned to Milltown Park Dublin for Theology and was Ordained after two years
1924-1925 he made Tertianship at Paray-le-Monial, France
1926-1932 He returned to Australia at Xavier College Kew, where he taught French and History and was also involved in Prefecting and Rowing. He was rowing master when Xavier College won the Head of the River for the first and second times in 1928 and 1929.
1933 he was sent to Loyola Greenwich as Socius to the Novice Master. It was during this year that he drowned while trying to save the life of a boy on Villa on the New South Wales north coast. He was posthumously awarded the “Meritorious Award” in Silver by the “Life Savig Association of Australia”.

He was a small, quiet, shy, good humoured and very gentlemanly man, somewhat scrupulously inclined, but cheerfully dedicated to the task in hand. He was an extremely painstaking teacher, a very edifying man, strongly a spiritual and much loved by those who knew him

◆ Irish Province News
Irish Province News 8th Year No 2 1933
Obituary :
Father Felix Conlon
The news from Australia announcing the death of Father Felix Conlon came as a painful surprise to all in this Province who were acquainted with him, and knew his robust health. Not even when we write this - three weeks later - has any letter arrived giving an indication of illness.
Born in New South Wales on 22nd January, I888, Father Conlon was educated at Riverview, and joined the Society at Tullabeg in 1907. Like his three years of juniorate, which were spent in Tullabeg and Milltown, his philosophy was also divided between two houses - Louvain and Gemert. On his return to Australia in 1915, he spent a little over a year at Kew, where he was able to put to advantage the knowledge of French that he had gained during philosophy. At Riverview from 1917 to 1919 to classwork and the editorship of the “Alma Mater”, he had to add the care of a division. The success of his Rugby teams and his glowing accounts of their matches in the division-prefects' journal testify to his interest and enthusiasm. After theology at Milltown and tertianship at Paray-le-Monial, Father Conlon again returned to Australia where from 1925 to last year he was stationed at Kew. Here again he was “doc”, teaching classics and French at one time or another in nearly every class in the school.. He was also prefect in charge of the boats. In this capacity he had the satisfaction of seeing his labours crowned with success when the Xavier crew - after twenty-two years of vain. effort - was for the first time champion among the Melbourne schools. In July of last year he was appointed socius to the Master of Novices.
Father Conlon died on the 20th January, just two days before his forty-fifth birthday. Though not a student by nature, Father Conlon had passed through the long years of study and teaching with the serenity and cheerfulness that characterised him. It was these traits, too, that always gained him a welcome in a community. When he was superior of a party travelling to Australia and, later, superior of the Kew villa for five years in succession, it was again his imperturbable good humour, joined with an unaffected enthusiasm in the excursions and other forms of recreation., that made him so highly appreciated by those about him. Seculars, too, who came in contact with him, experienced from this easy natural good humour an attraction towards. him. He will be followed by the prayers of the many friends who have been won to him in this way, especially of his friends in the Society, who, often unconscious of the fact at the time, owed to him many an hour made bright and fleeting.
It was only on the last day of February that the details of Father F. Conlon's death arrived. He lost his life in a heroic effort to save a young lad who was drowning. In order to reach the poor boy Father Conlon, Mr. B. O'Brien, S.J., and a gentleman named Miller, faced a wild sea in a small boat. The boat was soon capsized. Mr. O'Brien and Mr. Miller managed to reach the shore, but Father Conlon, a poor swimmer, was never again seen alive, May he rest in peace. Through the exertions of Father Loughnan, Rector of Riverview, assisted by a number of the Riverview Community and others, the boy was saved. They managed to get a life-line out to him, and then, in. spite of great difficulties, and only after a long struggle, they succeeded in bringing him to land.

Conlon, Vincent, 1890-1959, Jesuit priest

  • IE IJA J/1086
  • Person
  • 17 May 1890-14 November 1959

Born: 17 May 1890, Maclean, NSW, Australia
Entered: 07 September 1910, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923
Professed: 02 February 1926
Died: 14 November 1959, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Brother of Felix Colon - RIP 1933

Transcribed HIB to ASL : 05 April 1931

by 1918 at Stonyhurst England (ANG) studying
by 1921 at Hastings, Sussex, England (LUGD) studying
by 1925 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Felix Colon - RIP 1933

His early education, along with his three brothers was at St Ignatius College Riverview, where he was a good student and sportsman. He was a member of the First XV 19071909, and was a champion athlete 1908-1909. He was also prefect of the Sodality for two years and was recognised as a boy of seep spirituality and strength of character.

1910-1912 He was sent to St Stanislaus College Tullabeg for his Novitiate
1912-1913 He was sent to Milltown Park for a Juniorate to prepare for University exams
1913-1917 He was sent to Belvedere College Dublin for Regency
1917-1920 He was again at Milltown Park and Stonyhurst for Philosophy
1920-1924 He was sent to Hastings for Theology
1924-1925 He made Tertianship at Drongen
1926-1937 He began a long association with St Ignatius College Riverview where he was at various times, Teacher, Second Division Prefect, Editor of “Our Alma Mater”, assistant Editor of the Jesuit Directory, Rowing Master, First Division Prefect (1927-1929 and 1932-1937 and 1939), and Third Division Prefect (1930-1931)
1938-1940 He was sent to St Patrick’s College Melbourne
1941 He was sent to Burke Hall as headmaster (1941-1942), Prefect of Studies (1943-1947) and Prefect of games and discipline (1949-1957. He was also a teacher of Latin and Mathematics.

He was a gentle quiet man, like his brother Felix, good with boys and at games. He was a diligent teacher, especially of younger boys. He paid great attention to detail. His classroom always had to be clean, boys were appointed to take class attendance, and homework was corrected with the greatest care. He loved cricket. He rolled and cut cricket creases until they looked like billiard tables, and he coached his teams with infinite patience.
He took ill one evening, went to the hospital and died the next day - all within one weekend.

Note from Richard Comerford Entry :
1967 The Rector of St Aloysius, Vincent Conlon finally succeeded in gaining his return to the College, and when he did he taught Religion, Geography and elementary Science.

Conmee, John S, 1847-1910, Jesuit priest

  • IE IJA J/13
  • Person
  • 25 December 1847-13 May 1910

Born: 25 December 1847, Glanduff, County Roscommon
Entered: 08 October 1867, Milltown Park, Dublin
Ordained: 18 April 1880, Thurles, County Tipperary
Final Vows: 02 February 1886
Died: 13 May 1910, Milltown Park, Dublin

Early education at Clongowes Wood College SJ

Father Provincial of the Irish Province of the Society of Jesus: 2 August 1905-1909

by 1870 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1879 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Born at Glanduff near Athlone, but was raised at Kingsland near Frenchpark, County Roscommon.
Early education was at Castleknock and Clongowes.
After First Vows he was sent for studies to Roehampton and Stonyhurst.
1873 He was sent to Tullabeg for Regency, when William Delaney was rector there at the time. He had a great ability to inspire, excite and sustain the interest of his students, and he remained there until 1878
1878 He was sent to Innsbruck for Theology.
1881 he was Ordained at Thurles by Dr Thomas W Croke, Archbishop of Cashel, and then he returned to teaching this time at Clongowes.
1885 He was appointed Rector of Clongowes.
1891 He was sent to Belvedere, and later to UCD.
1895 He was sent to Gardiner St, and appointed Superior in 1898.
1905 He was appointed Provincial, and stood down in 1909 due to failing health. After some months of rest he was appointed Rector of Milltown, but his health gave away completely there and he died 13 May 1910 aged 62.
He was held in great esteem in the Province, and hence the various kinds of high Office, and all of which he was very successful at. He was a very gifted man, a delightful companion, and loved by all who had the privilege of his friendship.

Paraphrase of “Press Report” - Mr RJ Kelly wrote
The late Father Conmee SJ, whose lamented demise we all deplore, was a singularly gifted man. Almost every Catholic in Dublin has heard, at some time or other, his striking eloquence in the pulpit. The obituary notice does him a lot of justice to his many-sided activity, save one which is probably less known. he was a great antiquarian and student of Irish history, deeply read in the history of our country, and, perhaps most particularly in that of his native county of Roscommon, his connection with he was always so proud of. One of the most singularly attractive booklets describing the traditions and customs for a district, once came from his pen, and, was published under the title “Old Times in the Barony” by the CTS. With characteristic modesty, Father Conmee wished his name not to appear on the title page, and at his earnest request, it was published anonymously. I hope it is no violation of the secrecy to now disclose his name. A more graphic and beautiful piece of descriptive writing was probably never penned, and in reading it, one has only one regret - that it runs into so few pages. A further regret is that one who could write so well could also give so little time to doing this. I often asked him to write more on things not well known and of which he might write so well, but the responsibilities of his many high offices left him little time to take up such a task.
This particular work of his was one of the first of our Catholic Truth Publications, and it is no disparagement of many others to say that it was one of the best. It was a valued publication of ours, but not his only service to us. He was one of the most active and prominent of our supporters from the beginning, and to his end he continued his deep and practical interest in our work, regretting that his having to be away so much meant he could not attend our meetings and give us the benefit of his great learning, wise judgement and ripe experience.”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Conmee, John Stephen
by David Murphy

Conmee, John Stephen (1847–1910), Jesuit priest, writer, and educator, was born 25 December 1847 in Glanduff, near Athlone, Co. Westmeath, the son of John N. Conmee, a prosperous farmer. His family later moved to Kingsland, Co. Roscommon, and it was here that he spent his early childhood. He was educated at Castleknock college, Co. Dublin (1861–4) and at Clongowes Wood college, Co. Kildare (1864–7). On 8 October 1867 he entered the Irish province of the Society of Jesus at Milltown Park, Dublin. He continued his studies at Roehampton, London and Stonyhurst college, Lancashire. Returning to Ireland in 1873 he began his teaching career as a master at St Stanislaus college, Tullabeg, King's Co. (Offaly). His superiors soon realised that he was a born schoolmaster, with a talent for inspiring students. Known for his kindness, he was popular with both staff and students, and became involved in all aspects of college life. In 1878 he went to Innsbruck to begin theological studies and took the opportunity to travel around Europe. He was ordained in Thurles, Co. Tipperary, by Archbishop T. W. Croke (qv) in 1881, taking final vows in 1886.

He returned to Clongowes Wood college and served as prefect of studies (1881–5) and rector (1885–91). During his time as rector he oversaw the amalgamation of Tullabeg and Clongowes Wood colleges. He was appointed to the teaching staff of University College, St Stephen's Green, Dublin, first as prefect of studies and then as dean (1898–1904). In 1898 he was also appointed as superior of St Francis Xavier's Church in Gardiner St., Dublin. His teaching career finished with his promotion to provincial of the Irish province in 1905, after which he visited the Australian mission and toured the Holy Land. He retired as provincial because of ill-health in 1909 and was made rector of Milltown college. After a long illness, he died 13 May 1910 in Dublin.

While remembered as an educator, he also wrote poetry and prose. He published Ephesus (1873), Lines for the opening of the debate (1882) and Old times in the barony (1895). The Jesuit archive in Leeson St., Dublin, has a collection of his unpublished writings, including ‘Essays on spiritual subjects’. He is mainly remembered for his connection with James Joyce (qv), who spent three unhappy years at Clongowes while Conmee was in control. He clearly made a strong impression on the young Joyce, appearing as the kindly rector in A portrait of the artist as a young man (1916) and being mentioned more than sixty times in Ulysses (1922).

IBL, ii (1910), 8; ‘A relic of Father Conmee SJ’, Ir. Monthly , xxxviii (1910), 389–92; ‘Clongowes and Father Conmee: two filial tributes’, ibid., 421–7; Ir. Times, 14 May 1910; The Clongownian, June 1910; Patrick Murray, ‘A portrait of the rector’, IER, ser. 5, cix (1968), 110–15; Bruce Bradley, James Joyce's schooldays (1982); Thomas J. Morrissey, Towards a national university (1983), 190–91, 333, 360; James H. Murphy, Nos autem. Castleknock college and its contribution (1996), 18–19

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280

Note from Thomas Gartlan Entry
In 1908, the visiting Irish provincial said of Thomas that despite his fondness for athletics, he was a very suitable person as Rector. He enforced discipline and was very popular with the people of Sydney, and this led to the success of the College. This report was made by Father John Conmee, when no other College in Australia had escaped criticism.

Note from Luigi Sturzo Entry
One of his Irish novices and later Irish provincial, John Conmee, praised him for his gentleness, meekness, admirable patience, faith, and ardent love of the Lord

Note from James O’Dwyer Entry
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.

◆ James B Stephenson SJ Menologies 1973

Father John Conmee 1847-1910
At Glanduff near Athlone, on Christmas Day 1747 was born Fr John Conmee. Kingsland, near Frenchpark County Roscommons became his home afterwards. He was educated at St Vincent’s College Castleknock and at Clongowes.

He became a Jesuit in 1867 and spent many years teaching in Tullabeg under Fr Delaney. After his Theology in Innsbruck, he was ordained priest in 1881, in Thurles by Archbishop Croke. He resumed his teaching at Clongowes where he became Rector in 1885. Belvedere was the next scene of his labours, where he had a pupil afterwards world famous, James Joyce. He was named Superior of Gardiner Street in 1898, becoming Provincial in 1905. However, his health was not robust, and he retired from this onerous post in 1909, to become Rector of Milltown Park. Here, however, his health broke down completely, and he died on May 13th 1910.

He was a man who inspired great affection in those who knew him, and these were many, as he was for many years in the foremost rank of preachers.

He had great literary gifts. His name will always be remembered for that masterpiece of writing “Old Times in the Barony”. It was founded on his recollection of early years in the country, unsurpassed in its mingled pathos and humour, its nostalgic capturing of a way of life that has passed. He was a great antiquarian and student of Irish history, especially his native Roscommon. In a word, he was a man of the highest gifts, both of mind and heart, all directed to the service of God and the good or religion, by the powerful weapons of good example and persuasion.

He had a peculiar delicate skin which lacked healing power, and for this reason could never use a razor – the necessary shaving being done with a scissors. This defect was what caused his collapse, after an operation which resulted in his death.

Connell, Dominic, 1866-1933, Jesuit priest

  • IE IJA J/1087
  • Person
  • 10 December 1866-22 August 1933

Born: 10 December 1866, Romsey, Victoria, Australia
Entered: 18 March 1887, Xavier Melbourne, Australia
Ordained: 1902
Professed: 15 August 1905
Died: 22 August 1933, Manresa, Hawthorn, Melbourne, Australia - Australiae province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Leuven Belgium (BELG) studying
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Younger brother of Frank - RIP 1951.

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College under Luigi Sturzo.

1889-1891 After First Vows he was sent to St Aloysius College Bourke Street, where he taught Mathematics, Physics and Chemistry
1891-1896 He was sent to Xavier College Kew to be a Teacher and Prefect
1896-1899 he was sent to Leuven Belgium for Philosophy
1899-1903 He was sent to Milltown Park Dublin for Theology.
1904-1913 He returned to Australia and Xavier College
1913-1915 He was sent to St Ignatius College Riverview.
1915-1916 He was sent teaching at St Aloysius College Sydney
1916-1922 He was sent mid year to Manresa Norwood to replace Henry Cock. This resulted in a major drama when the Rector of St Aloysius, Patrick McCurtin, resigned in protest, claiming that Dominic was his only good Jesuit teacher. Meanwhile he was appointed Superior and Parish Priest at Norwood. During this time he was also a Consultor of the Mission.
1922-1929 He was then sent to St Mary’s, Miller Street
1929 He spent his final years at the Hawthorn Parish, when his health was poor.

He was a man of untiring zeal, who had very robust health in St Mary’s, but this disappeared in later times.

Note from Patrick McCurtin Entry
The question of poor teaching staff at St Aloysius' College led to the dramatic resignation of McCurtin as rector in 1916, when the mission superior transferred Dominic Connell, “one of our best masters”, to become parish priest at Norwood, SA. At the time there were very few competent teachers on the staff, and finances were not good, which made the employment of lay teachers difficult. McCurtin believed that the image of the school would suffer.

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Connell, Francis, 1864-1951, Jesuit priest

  • IE IJA J/1088
  • Person
  • 31 March 1864-12 July 1951

Born: 31 March 1864, Melbourne, Australia
Entered: 12 November 1886, Xavier Melbourne, Australia
Ordained: 1900
Professed: 15 August 1902
Died: 12 July 1951, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1895 at Leuven Belgium (BELG) studying
by 1896 at Stonyhurst England (ANG) studying
by 1901 at Sartirana, Merate, Como, Italy (VEM) making Tertianship
by 1902 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Older brother of Dominic - RIP 1933

His early education was at St Patrick’s College Melbourne, and then he Entered the Society at Xavier College Kew

1888-1889 After First Vows he did his Juniorate at Xavier College
1889--1890 He was sent for a Regency to St Aloysius College Sydney
1890-1892 He continued his regency at St Ignatius College Riverview. Here his singing at the boy’s concerts was popular. He was also Director of Rowing, and in 1891 he welcomed the Governor and his wife Lord and Lady Jersey to a rowing regatta.
1892-1894 He finished his Regency at Xavier College Kew
1894-1897 He was sent to Leuven Belgium and Stonyhurst England for Philosophy.
1897-1900 He was sent to Milltown Park Dublin for Theology
1900-1901 He made Tertianship at Merate Italy
1901-1904 He was sent teaching at Mungret College Limerick.
1904-1905 He was sent to St Aloysius College Sydney as First Prefect.
1906-1914 He was then sent for a long experience of teaching at St Patrick’s College Melbourne, where he was also President of the Men’s Sodality (1906-1912)
1917-1921 He was sent to work at the Norwood Parish, where he was involved with the choir and taught catechism at local schools.
1921-1947 He then began a long association with St Ignatius College Riverview.
1947-1951 He spent his last years praying for the Church and Society at Canisius College Pymble

His reputation among his students was that of a very kind and thoughtful man. He was a gifted linguist in French, German, Spanish and Italian, and a respected teacher in his earlier years. He wrote many poems that appeared in the Riverview “Alma Mater”.

The above said he was also cursed with a strong temper which he never really conquered. The turning point in his life came at the Norwood Parish in 1920. There was a problem which resulted in his being moved to Riverview, where the Rector was instructed to keep a close eye on his correspondence and movements. He took this very badly himself and allowed himself to become embittered against all Superiors, and even against the Society itself. He did not conceal this bitterness, even from the boys at Riverview. This, of course, only strengthened the Superiors in their resolve to monitor him. He remained an unhappy man and was never reconciled with his Superiors.

His final move to Pymble was a happier one and he ended his life in greater peace.

At the time of his death he was the oldest man in the Province.

Conway, Vincent, 1909-1985, Jesuit priest

  • IE IJA J/101
  • Person
  • 24 May 1909-11 May 1985

Born: 24 May 1909, County Meath
Entered: 10 September 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 08 January 1944
Final vows: 15 August 1948
Died: 11 May 1985, St Aloysius College, Milson’s Point, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
One of eight children, his early education was at the Salesian Agricultural College (Warrenstown), Drumree, County Meath, as it was thought that he would follow his father into farming. However, he changed to the De La Salle School, Navan, County Meath for the last two years of his education, and from there entered the Diocesan Seminary (St Finian’s) in Westmeath, and two years later Entered the Society at St Stanislaus College Tullabeg.

1931-1934 He went to Rathfarnham Castle and studied for three years at University College Dublin, but without taking a degree.
1934-1936 He returned to St Stanislaus College for Philosophy
1936-1937 He spent six months at Mungret College Limerick for Regency
1937-1940 He was sent to Australia and St Aloysius College, Milsons Point
1940-1943 He went to Canisius College Pymbe for Theology
1943-1944 He went to Ireland and Rathfarnham Castle to make Tertianship
1944-1968 and 1973-1985 He spent 36 years at St Aloysius College
1968-1973 He was sent to St Ignatius College Riverview teaching.

In the thirty six years he spent at St Aloysius, generations of Old Aloysians, especially those involved with sport, appreciated the interest he showed in them, the Sports Master of the 1950s, who constantly encouraged the boys to fair-play and sportsmanship, despite regular lack of success. His own patience and persevering optimism were an inspiration. He also taught Latin to young boys.
He was a fair man and boys knew where they stood with him. He was admired for his hard work preparing all the sporting fixtures and equipment, driving to and from Willoughby for cricket and football practices, and calling out the names for a decade of the rosary in the Chapel, setting up table-tennis tables at lunchtime, attending sportsmasters’ meetings, controlling tuckshop queues, rolling the College Oval cricket with the aid of the College horse when the groundsman was unwell, and as an editor of the “Aloysian” for many years.
In 1962 he became a reluctant Rector of St Aloysius, and performed his duties with the utmost dedication. He was praised for his occasional addressed, and for the way he successfully supervised the redevelopment of the College. He also taught Senior Religion. In later years he administered the Sacraments, looked after the maintenance of the buildings, coached boys, worked on the archives, managed the boys transport passes, collected the daily school mail, visited the sick and tended the garden.

He was a quiet, private, even shy man, but eminently reliable and thorough. His death marked the passing of an era for the College, as he was so well known and knew so many people. His compilation of lists of all students from 1879 to 1979 was a most valued record.

He was an indefatigable worker and especially good at carpentry. His colleagues remember his selflessness, his balanced self-control, his Irish humour, his faith and confidence i God, his complete loyalty to the Society and his prayerfulness.

◆ Irish Province News
Irish Province News 23rd Year No 1 1948

Fr. Peyton left for Australia on the “Mauretania” on 31st October in company with Fr. Conway, a member of the Viceprovince. Fr. Kevin Carroll, also a member of the Viceprovince, left Shannon Airport on 3rd November for New York, bound for San Francisco and Sydney. Mr. Monahan left Southampton on the “Queen Mary” on 20th November for New York; he took boat at San Francisco on 12th December for Sydney which he reached on 4th January. He will be doing his first year's philosophy at Loyola, Watsonia in the coming year.

Irish Province News 60th Year No 3 1985

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia)

Born on 24th May 1909. 10th September 1929: entered SJ. 1929-31 Tullabeg, Emo, noviciate. 1931-34 Rathfarnham, juniorate. 1934-37 Tullabeg, philosophy. 1937-46
Australia. 1946-47 Rathfarnham, tertianship. 1947-85 Australia. Died on 11th May 1985.

Fr Vincent Murphy, Mission Procurator, and Fr Senan Timoney, Executive Socius, organised a requiem for Vin Conway in the domestic chapel in Gardiner street. Vin’s last surviving sister
was present, also nieces and nephews with their families: 35 relatives in all. Nine Jesuits concelebrated the Mass: Frs Seán Hughes (of Vin’s year), Séamus Mac Amhlaoibh, Frank Hennelly, Matty Meade, Martin Brennan, Jim Moloney; Senan Timoney, Vincent that Murphy and John O'Keeffe (Superior, SFX). Brs Keogh and Colgan were present. Afterwards we met the relatives and friends over a cup of coffee.
Vin was that little bit older than most of us when he entered Tullabeg in 1929. He had spent some years in an agricultural college before he opted for the Society. He was quiet, retiring and shy, but not bashful. He would never push himself to the front, would stay with the foot-sloggers, and was happy to be one of the crowd. Only with company, where he felt fully at home, would Vin relax and reveal his sound judgments on all sorts of subjects and his lovely contagious sense of humour, He had a wonderful laugh full of sniggers, snorts and incipient convulsions, so that it was well worth one's while to keep a good story for him.
Vin had a good head, but not the kind that would make a professor of literature or philosophy. His was more the head of a practical man and an administrator. His shyness was an asset, because when circumstances forced him to take responsibility he won respect and affection. He won respect because he was not a self-seeker, and affection because of his genuine loyalty and social graces. Australia brought him to the fore. Why Australia?..
Vin was one of ten Irish Juniors who discovered by accident that they were not members of the Irish province: I remember well the day a group of us came from the ball-alley, to be met by Michael McGrath. Michael always had the gift of finding news in the small print. He had browsed through the catalogue, and under the heading Ex aliis provinciis in hac degentes he found listed ten of our community of Juniors. Jokingly he congratulated the visiting Irish members of the Australian vice- province. It was considered a good joke and an obvious slip made by the editor of the catalogue. But no, it was not a slip. It would seem that for years Australia had been financing these and other) Juniors, but by an oversight - and what an oversight! – they had never been told that they were to belong to Australia.
Be that as it may, Vin was one of those transferred, and his was certainly a case of digitus Dei. Had Vin remained in Ireland, I doubt if his talents would have been uncovered. Anyway, he had a lovely way with people, and got on well with the Australians.
The boatman of Glendaloch used to tell of the daring of young Australian Juniors who dived into the upper lake from St Kevin's Bed. What they did not know, apparently, was that three other Juniors, not to be outdone, dived from a ledge some fifteen feet above St Kevin's Bed. Vin Conway was one of those three.
Vin's early years of study in the Society were hard. While in Rathfarnham he had a bout of sleeplessness, one which came to a climax in November 1933 when Fr Michael Browne was dying. At the time, Fr Browne was occupying the room later given to the Tertian Instructor. Vin was quartered in the little room (nearly all window) next door. His dying neighbour moaned and groaned for several nights and unnerved the sleepless Vin.
He carried his tensed nerves to Tullabeg, where he studied philosophy. There he was fortunate to have as Minister (1935-'7) Fr Jim Scally, who had a kind and understanding heart. He told Vin to forget classes, repetitions and circles, and sent him to the carpenter's shop to make shelves for the philosophers' library – big high shelves, standing ceiling-high. They are still to the good.
Outside the big window of Tullabeg community refectory there is a big long seat. It is in a sheltered nook outside what used to be called the philosophers' door. The angle-space is a sun-trap in the morning and was a gathering-place for philosophers at all times. It was in 1937 that Vin got the idea of putting that seat there. It was like Vin himself, sturdy and strong, without pretensions, and genuinely serviceable and useful.
Vin however really served his time in the building trade when he was given charge of the boats. There was a boat house on the canal and six clinker-type boats, the novices' bequest to the philosophers. Thursday after Thursday (villa-day) from October 10 April, Vin spent his day not just repairing but rebuilding boats. He went to Norton, the boatbuilder in Athlone, who generously shared all his professional skills with him. Some boats he stripped almost to the gunwale and rebuilt.
Vin studied theology in Australia, where he was ordained to the priesthood, After the war, however, it was in Rathfarnham that he did his tertianship. He had a special interest in preaching, and was keen to hear Fr Patrick O Mara, whose fame as a conductor of the First Friday Holy hour had travelled as far as Australia. After a very few minutes in the church he left. “Oh, I couldn't stick that! When he started with “Up there amongst the candles and the flowers” I felt I'd had enough.” He was honestly unimpressed with Fr O’Mara's style.
Fr Garahy's toast to the priests of Killaloe could very aptly be applied to Vin:
They have no time for honeyed words or sentimental gush;
they do not lightly make a foe, or into friendships rush,
Would you be numbered 'mongst their friends? Be straight, as steel be true.
They ask no more, they take no less, the priests of Killaloe.
On the day following the news of his death, Vin's sister received a letter from him, saying that he was in the best of form. He died peacefully in his sleep. Ar dheis Dé go raibh a anam uasal agus go méadaí Dia a ghlóir.

The Australian province's Fortnightly Report had this to say (no. 377, 1st June 1985):
“The sudden and most unexpected death of Fr Vin Conway was a great shock to us all and a profound loss to the College St Aloysius', Milson's Point, Sydney]. Virtually all his priestly life was spent here, where he laboured with prodigious industry and constantly, in humble obscurity, never seeking recognition. With Fr John Casey, he was co-founder of the redeveloped college. Against seemingly insuperable odds he forged ahead in most difficult times, sustained and fortified by his deep faith. I cannot begin to describe how deeply the College is indebted to him. The large congregation at his funeral was ample witness to his wide esteem among the Old Boys whom he helped so much.”

Obituary

Fr Vincent Conway (1909-1929-1985) (Australia) : continued
(† 11th May 1985)

Giovanni Papini, in one of his several books of appreciation of the lives of great men, included an essay on 'Nobody' who, quite rightly, proved to be the most outstanding subject of all. He was the great unknown who invented the wheel, built the pyramids, designed and built the great mediaeval cathedrals of Europe: great achievers, like the “Unknown Solider”, “known only to God”. Every society has had them and the Least Society no less than any other,
Vincent Conway's achievements are not entirely unknown, and he was certainly one of those Jesuits of whom we may say his life was more subdued and hidden and its splendid achievement less advertised on earth, but certainly known to God as that of a “good and faithful servant”.
It has been said that Vin was born a simple farmer's son: he lived a simple farmer's son, and he died a simple farmer's son. That may be true enough so long as we recognise that the “simple Irish farmer” is mostly a man endowed with a very high degree of shrewdness. He was born one of eight children in County Meath between Navan and Kells, and he died just two weeks short of his 76th birthday.
As he began his secondary studies in the Salesian Agricultural College in his native county it may be assumed that it was first thought that he would follow in his father's footsteps as a farmer. The change for his last two years to the De La Salle School in Meath might suggest that a priestly vocation was looming on his horizon. This is confirmed by the fact that from there he entered the Diocesan Seminary in Westmeath.
After two years in the seminary he entered the Society at Tullabeg in 1929. He studied for three years at the National University of Ireland, but without taking out a degree. He returned to Tullabeg for four years philosophy and after six months regency at Mungret he was assigned to the Australian Vice-Province. He taught for four years at St Aloysius College, Milson's Point. Except for his four years theology at Pymble and Tertianship in Ireland, and five years teaching at Riverview, St Aloysius College was to be his home for nearly forty years.
It was there that he died on the night of May 11th. He was found in the morning slumped on the floor as if having fallen from his chair. The large attendance of Old Boys at his requiem was a tribute to their respect, admiration and affection for one who had served them so faithfully while they were students, and no less as members of the Old Aloysians. In Ireland, too, he was remembered at a requiem Mass at Gardiner street, at which a good number of his contemporaries concelebrated with other priests and at which there were thirty-five of his relatives.
Vin was a great man and indefatigable worker. His years at the Salesian Agricultural College had given him some training in carpentry, which he put to good use during his theology at Canisius College as “College Carpenter”. When, after the first “boom” year of ordinations, there were twenty-six priests in the house, and before the days of concelebration, many altars were required for daily masses, all more or less at the same time in the morning. Vin made the missal stands and all sorts of altar furnishings in wood. The designs were County Meath but everything was like himself, plain, strong and serviceable. He was never a man for frills, any more than he was a man to cut corners on the essentials.
When the College had been built, a short time before, the builders had provided mirrors above the wash basins in each room, but no shaving cabinets. It was Vin who undertook to make a cabinet to fit each mirror and he trained a few other scholastics to help in this work. There were over forty to be made and some modest celebration marked the completion of this very welcome service.
These were only some of his tasks. He was always ready to lend a hand at any job with perseverance and a ready smile, whether it was hard digging in the garden or field, or to learn an instrument to play in the orchestra. He would give a groan, more of modesty that he should be asked than of complaint, and take up the task with a will, Like all the men who came to us from Ireland, he was a dedicated apostle.
As Fr Cecil Smith points out, much of the the burden of carrying out John Casey's plan for the completion of St Aloysius College fell on Vin's shoulders. Cecil was closely associated with him in these years of his rectorship of the College, 1961-67. It is his tribute that follows:

Vin Conway's name was seldom seen in the Fortnightly Report. He was the original "quiet achiever". Because he avoided the limelight and his voice never rose above a conversational level and was more often below it, few knew him outside his much loved St Aloysius College.
Apart from a brief spell as Headmaster Riverview Junior School, most of his working life was spent at SAC. As Sportsmaster he delighted in coaching Rugby, especially the skills and schemes of the forward pack. Later, when he was appointed Rector to succeed Jack Casey, surprised and bewildered that Provincials could be so lacking in judgment. Coming into dinner that night he gave a very good impression of a stunned mullet. He knew what had been dumped in his lap: a programme to rebuild St Aloysius, initiated by Jack Casey, but far from activated.
An expensive excavation had been cut by Civil & Civic and there was no money available to pay for it. Jack, despite application to numerous financial institutions, had been unable to raise a loan. Provincial consultors were asking basic questions like, 'How do you expect to build a school costing millions when you have no money?', and such like.
Because he was convinced it was 'God's work', Vin bounded over all the fences using his almost ruthless determination and his skill at making people see his way, as his springs.
He had a remarkable memory for the names and faces of people he had met . Old Boys - hundreds of them - he greeted by name and could reel off the dates they were at school, and all gory details, No wonder they all loved him! He had a reputation for being tight-fisted with tight-fisted with money and with good reason - he was! He had to be in those early days at SAC where the pound had to be stretched; and stretch it he did. He just could not comprehend the affluence of today as anything but sinful.
Vin was a remarkable man, much underestimated by many. His selfless ness, his balanced self-control, his Irish humour, his faith and confidence in God, his complete loyalty to the Society,
his prayerfulness – so many qualities to make the man Peter Steele described as a good servant and a good Jesuit'.
May he enjoy his new job of oiling and painting the gates of heaven of
Cecil Smith, SJ

According to Irish province catalogues, Fr Conway's philosophy course lasted he was the usual three years, not four, Thanks to Jesuit life for mentioning his six month regency in Mungret, which because of its shortness escaped notice our 1938 catalogue. in More importantly, though: his assignment to Australia took place, not after that regency (c. Christmas 1937), but during (or before) the first year of his juniorate (c. 1931). The story of the accidental discovery by ten Irish juniors, including Vincent, of their assignment to Australia was recounted in IPN, July 1985, p. 181.

Cooney, Thomas, 1896-1985, Jesuit priest

  • IE IJA J/102
  • Person
  • 02 December 1896-17 July 1985

Born: 02 December 1896, Carrick-on-Suir, Tipperary
Entered: 22 May 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928
Final vows: 15 August 1937
Died: 17 July 1985, Chikuni College, Chisekesi, Zambia - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Studied BSc Engineering at Royal College of Science, Merrion Square 1915-1919 before entry, and awarded a 3 year “Exhibition of 1856” thereafter which he did not complete.

Awarded a B.Sc. honoris causa by the N.U.I. in 1936.

by 1930 Third wave Hong Kong Missioners
by 1935 at St Beuno’s Wales (ANG) making Tertianship
Mission Superior of the Irish Province Mission to Hong Kong 09 November 1935-1941

by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was educated by the Christian Brothers at Carrick-on-Suir, County Tipperary. Afterwards he attended University taking a BSc (Engineering) from the University of London and a BSc (Hons) from University College Dublin.

1922-1929 After First Vows he studied Philosophy and Theology at Milltown Park Dublin, and was Ordained in 1928.
1929-1945 He was sent to Hong Kong, where he became Rector of the Seminary (1929-1945) and became Superior of the Mission (1935-1941). This also included a break to make his tertianship at St Beuno’s, Wales (1934-1935)
He lived through the Japanese occupation of Hong Kong (December 1941-August 1944). He left for Macau for a short time and then moved to Australia as his health had broken down.
1945-1953 He taught at St Ignatius College Riverview where he related well with everyone and was an efficient Prefect of Studies. Many people sought his counsel. He taught general Mathematics, Physics and Chemistry and achieved good examination results. His students felt his interest in them and found him very supportive and encouraging.
1953-1985 He went to the Irish Province Mission in Zambia and remained at Chukuni until his death. From 1955-1970 He was the Mission Bursar. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, he was the one who looked after the construction of a dam. before the spillway was ready there was an exceptionally heavy rainfall that caused the dam to fill rapidly, so that there was a danger the dam wall would be swept away by the pressure of water. Every morning during those critical days, he was down early to scrutinise the rising levels of water.

He had a real fondness for animals. He rarely took a holiday but loved a visit to a game park.

He was a gentleman in every sense of the word, and he had an extraordinary gift for making people feel welcome at Chikuni, carrying the bags of visitors, making sure they were looked after and would try to e present when they left to wish them a good journey.

He was a very dedicated and painstaking teacher of Mathematics and Science at Canisius College and was appreciated by his students - no nonsense was ever tolerated in his classroom!

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
On 17 July 1985 in his 89th year, Fr Tom Cooney went to his long awaited reward. He was born on the 2 December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers school in Carrick-on-Suir and won a scholarship to the university in his last year at school. He was a brilliant student and took his B.Sc. from London and a B.Sc. from Dublin, getting honours in the latter. He was a mechanical and electrical engineer.

He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition but Tom decided to join them. While an engineering student in Dublin (1915-1919) he used a lot of his spare time in the making of bombs in the Dublin Mountains as his contribution to the final struggle for independence.

He joined the Society in 1920 and, after the usual studies, he was ordained a priest in Milltown Park on 31 July 1928. He was appointed superior of Hong Kong while still in tertianship and arrived out there in 1929. While there, he was Rector of the Major Seminary and also acted as Professor of Electrical Engineering at the University in Hong Kong. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia (1946-53), as his health had broken down. He had a hard time persuading the Japanese that being Irish was not English, but he succeeded and so was not interned.

In Riverview College, Sydney, he taught for seven years, being completely fulfilled in the job. He often said that he liked the Australian boys. He was heart and soul in the effort then being made to overhaul the curriculum. In the senior Mathematics and Physics classes he was able to bring promising pupils to their full potential.

When the Irish Jesuits came to Zambia in 1950, the Provincial, Fr Tommy Byrne, was on a visit in 1952 and was being asked for more men especially for one or two senior men. He thought of Fr Tom in Australia and wrote to him that evening inviting him to come, extolling the excellence of the climate (it being the month of May!) and describing it as a veritable paradise. Fr Tom flew to Johannesburg and from there took the three day train journey to Chisekesi, arriving on 15 February 1953 in the middle of a downpour of rain which did not let up for two weeks. His transport got stuck in the Magoye river on the way to Chikuni and for a fortnight after his arrival he could be seen at midday sloshing his way in wellingtons and umbrella across the campus to the dining room. More than once he was to exclaim, "This is what Tommy Byrne called a pleasure resort"!

From 1953 to his death, he always lived at Chikuni both as a teacher at Canisius Secondary School and as procurator of the mission for many years. No big decision was taken on the mission without sounding out the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after the construction of the dam. Before the spillway was ready, there was an exceptionally heavy rainfall which caused the dam to fill rapidly, so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days an anxious Fr Cooney was down early to scrutinize the rising level of the water.

He had a fondness for animals. Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. The instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. His favourite one was a collie called Pinty.

Fr Cooney was a gentleman in every sense of the word. He had an extraordinary gift for making people feel welcome to Chikuni and would carry the bags of visitors, making sure that they were looked after and he would try to be present when visitors left, in order to wish them a safe journey.

He was a devoted, dedicated, painstaking teacher at Canisius, something which the pupils appreciated and realized that no nonsense was ever tolerated in his classroom. In the early years, when Grades 8 and 9 were usually 'fails' in the Cambridge examination, he would tell his pupils, "Gentlemen, Grade 8 is a fail and Grade 9 is a first class fail"!

He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming traits reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was so willing to help others. Fr Tom was lent to the mission for two years but stayed 32 years until his death.

A strange thing happened on the day Fr Tom was laid to rest in the Chikuni cemetery. "Patches", his last dog, died on that same day.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He lectured (Electrical Engineering) at the University of Hong Kong, as he had graduated from University of London in that subject. During the war years (1942-1945) he went to Macau teaching at Luis Gonzaga College. He was Rector of the South China Regional Seminary in Aberdeen, Hong Kong in 1931. In 1936 he was responsible for obtaining a large telescope from Ireland which he used in the Seminary for the education of the seminarians. His idea was that Hong Kong would join the Jesuits in Shanghai and Manila in astronomical observation and meteorological work.
In 1953 he was Mission Superior in Zambia where he died.

Note from Joseph Howatson Entry
He came to Hong Kong as Regent with Seán Turner who was a different personality and whose whole world was words and ideas. Travelling with them was Fr Cooney who was bringing the Markee telescope

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Thomas Cooney (1896-1920-1985) (Zambia)

Born on 2nd December 1896. 22nd May 1920: entered SJ, 1920-22 Tullabeg, noviciate. 1922-25 Milltown, philosophy. 1925-29 Milltown, theology. 1934-35 St Beuno's, tertianship,
1929 to Hong Kong. 1930-32 Ricci Hall, minister and lecturer in university. 1932-34, 1935-37 Regional Seminary, Aberdeen, rector. 1935-41 Superior of the Mission. 1941-43 Wah Yan Hong Kong, teaching. 1943-45 Macau, Mission bursar, teaching.
1945-53 Australia, Sydney, Riverview, teaching.
1953-85 Zambia, Chikuni: teaching till c 1982; 1955-70 Mission bursar; confessor to community and local Sisters. Died on 17th July 1985 in Monze hospital.

In the last few years Fr Cooney's declining health gave plenty of scope to Ours at Chikuni to exercise true fraternal charity. In spite of a heavy workload they all rose to the challenge magnificently. One of those who knew him since 1953 writes:

On 17th July 1985 in his 89th year, Fr Tom Cooney went to his long-awaited reward. He was born on 2nd December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers' school in Carrick-on-Suir and won a scholarship to the university in last year at school. He was a brilliant student and took his BSc (Engineering) from London and a BSc from Dublin, getting honours in the latter.
He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition, and Fr Tom decided to join them. While an engineering student in Dublin during the years 1915 to 1919, hę used a lot of his spare time experimenting with the making of bombs in the Dublin mountains.
In 1920 he joined the Society of Jesus and after philosophy and theology in Milltown Park, Dublin, he was ordained a priest on 31st July, 1928. He completed his Tertianship at St Beuno's in Wales during which year he was appointed Superior of the Mission in Hong Kong. From 1929 to 1946 he worked in Hong Kong, being among other things Rector of the Major Seminary. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia as his health had broken down. Seven years he spent in Australia teaching at the Jesuit college at Riverview.
The Irish Jesuits had been asked to come to the then Northern Rhodesia to help their Polish fellow-Jesuits there. Fr Tom was asked to join them in 1953. From 1953 to his death, he lived at Chikuni both as teacher at Canisius Secondary School and procurator of the mission for many years. No big decision was taken on the mission without the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after construction of the dam.
Before the spillway was ready, there was exceptionally heavy rainfall which caused the dam to fill rapidly so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days, an anxious Fr Cooney was down early to scrutinise the rising level of the water.
He had a fondness for animals, Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. I suppose the instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. Among the many dogs that trailed at his heels over the years, his favourite one was a collie called Pinty.
Fr Cooney was a gentleman in every sense of the word. He had an extra ordinary gift of making people welcome to Chikuni, would carry the bags of visitors, making sure they were looked after, and would try to be present when visitors left to wish them a good journey.
He was also a very devoted and pains taking teacher at Canisius. The many pupils who have had him for maths and science appreciated this talent but at the same time realised that no nonsense was ever tolerated in his classroom. His dedication and 'being an elder' (he was fifty-seven when he first came to Chikuni) offset any discipline he would insist on. In the early years in Chikuni, when Grades 8 and 9 were “fails” in the Cambridge examination, he would tell his pupils: “Gentlemen, Grade 8 is a fail and Grade 9 is a first-class fail.”
Of his spiritual life one can say only what one saw. He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming trait reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was ever willing to help others.
To end this brief appraisal: a rather strange thing happened on the very day Fr Tom was laid to rest in Chikuni cemetery - 'Patches', his last dog, died.
May Fr Tom's soul now rest in peace.

Corboy, James P, 1880-1922, Jesuit priest

  • IE IJA J/1101
  • Person
  • 14 March 1880-27 June 1922

Born: 14 March 1880, Grange, County Limerick
Entered: 14 August 1896, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Professed: 02 February 1916
Died: 27 June 1922, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

by 1901 in Vals France (LUGD) studying
by 1902 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1903
by 1913 at Innsbruck Austria (ASR-HUN) studying

◆ HIB Menologies SJ :
After his Novitiate he stayed at Tullabeg to study Rhetoric. Later he went to Vals for Philosophy.
1903 He was sent to Australia for a Regency teaching in Sydney.
After his Regency he did Theology at Milltown and Innsbruck and was Ordained 1913.
He then made Tertianship at Tullabeg.
1916 He was a Teacher at Mungret, and was appointed Rector there in 1917.
1721 He was sent to Clongowes as a Missioner.
His health failing he died in Dublin 27 June 1922

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1896-1900 He entered at St Stanislaus College Tullabeg and after First Vows he continued for two years Juniorate.
1900-1903 He was sent to Vals and Kasteel Gemert for Philosophy
1903-1904 He was sent to Australia and St Aloysius College Sydney for Regency
1905-1910 He continued his regency at St Ignatius College Riverview, where he was First Prefect, was involved with senior rowing and senior debating master.
1910 He returned to Ireland and Milltown Park Dublin for Theology and also at Innsbruck, Austria, followed by Tertianship at St Stanislaus College Tullabeg
1917-1920 He was sent as Rector to Mungret College Limerick
1920-1921 He was sent to Coláiste Iognáid Galway
1921-1922 He was sent to Clongowes Wood College

Corcoran, John, 1874-1940, Jesuit priest

  • IE IJA J/1105
  • Person
  • 24 April 1874-14 May 1940

Born: 24 April 1874, Roscrea, County Tipperary
Entered: 07 October 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 1904, Petworth, Sussex, England
Professed: 02 February 1915
Died: 14 May 1940, Xavier College, Kew, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Younger Brother of Timothy Corcoran - RIP 1943

Early education at Clongowes Wood College SJ

by 1895 at St Aloysius, Jersey Channel Islands (FRA) studying
by 1903 at Petworth, Sussex (ANG) health
by 1904 in San Luigi, Napoli-Posilipo, Italy (NAP) studying
by 1905 at Petworth, Sussex (ANG) health
Came to Australia 1905

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His parents were Irish, and whilst they left Australia to return to Ireland, he later joined the Society at St Stanislaus College Tullabeg.

His studies were in Dublin and Jersey, Channel Islands, and then he was sent to teach mathematics at Mungret College Limerick and Belvedere College Dublin. He then became ill and was sent to Petworth, Sussex, England where he made Theology studies. He was Ordained there in 1904 and then sent to Australia.
1904-1906 He arrived in Australia and was sent to the Norwood Parish
1906-1913 He was sent to St Ignatius College Riverview
1913-1914 He returned to Ireland and St Stanislaus College Tullabeg to make his Tertianship.
1915-1919 He came back to Australia and Riverview
1919-1940 He was appointed Novice Master and remained in that position at Xavier College Kew until his death in 1940. He was highly regarded by the Jesuits whom he trained.

When he was at Riverview he was given the task of Minister and so had responsibility for the wellbeing of the boarders. He was considered very adept in catching any boy who returned later after leave in the city, or in posting or receiving letters in an unorthodox way. He was known as the “Hawk”, but this name was given with the utmost respect for him, as the boys experienced him as a most charming man who went about his duties very quietly and thoroughly. They also liked his sermons.

His Novices appreciated his thirty days Retreat. He addressed them four times a day, sometimes speaking for an hour without the Novices losing interest. He spoke with considerable eloquence and feeling, slowly, pausing between sentences, and from time to time emphasising something dramatically. While Novice Master he hardly ever left the house. He lived for the Novices. His life was quietly and regularly ascetic. He went to bed around midnight at rose at 5.25am. He loved the garden, especially his dahlias.

His companionableness was memorable. The Novices enjoyed his company on their walks. He was unobtrusive and yet part of it, a most welcome presence. He was an unforgettable person, a wise and gentle director of souls. He taught a personal love of Jesus and was deeply loyal to the Society. he considered the rules for modesty to be among the great treasures of the Society, and gave the Novices true freedom of heart to make wise decisions.

He was a cheerful man, optimistic in outlook and easy to approach. People at once felt at home with him. He was experienced as a striking personality, a kind man with a sense of fun who spoke little about himself.

◆ Irish Province News

Irish Province News 15th Year No 3 1940
Obituary :
Father John Corcoran
1874 Born 24th, near Roscrea, Co. Tipperary Educated Clongowes
1891 Entered. Tullabeg 7th October
1892 Tullabeg, Novice
1893 Milltown, Junior
1894-1896 Jersey, Philosophy
1897-1900 Mungret, Doc
1901 Belvedere. Doc
1902 Petworth. Cur. Val
1903 Naples, Thel.
1904 Petworth, Cur. Val. Ordained 1904
1905 Norwood (Australia) Cur. Val
1906-1907 Riverview, Adj, proc, Doc. Stud. theol. mor.
1908-1912 Riverview, Minister, Adj. proc., etc.
1913 Tullabeg, Tertian
1914 Richmond (Australia), Oper
1915-1918 Riverview, Minister &c.; Doc. 17 an. mag
1919-1940 Mag. Nov. First at Loyola, Sydney; then at Victoria. For a time he was. in addition. Lect phil. in Univ., and for a great many years Cons. Miss. Sydney, as well as lending a hand in many other ways.

Fr Bernard O'Brien, one of Fr Corcoran's novices, kindly sent us the following :
Half the members of the Australian Vice-Province have done their noviceship under Fr Corcoran, and it seems strange to think that the noviceship is no longer under his kindly care.
His health was always weak, and his heart gave him trouble, he used to chuckle as he recalled how his ordination had been hastened for fear that he might die at any moment.
He could be extremely stern. He had no patience with deliberate wrong-doing, with irreverence or contempt of holy things. The novices sometimes' received electric shocks, as when after retreat points on sin that grew more and more heated he turned back from the door and burst out “There is no omnibus marked Jesuit for heaven”.
He kept himself, however, remarkably under control. Though at times the blood would rush to his face, he would say nothing at the moment, but sleep on the matter before acting, a practice he frequently recommended to his novices. Often nothing came of it at all, but the dead silence and the suspense of anticipation was a punishment severe enough to sober any culprit.
He became more and more kindly and sympathetic as time went on. “Gently Brother!” was a favourite remark of his.
He came to rely less and less on external regulations and reproofs, and to form his novices by personal contact and encouragement. In his first years he used to check all trace of slang, but later it became common to hear a novice who had received an order leave him with a cheery “Good-O Father!”
He gave and aroused great personal affection. The timid first probationer, whatever his age, was at once called by his Christian name and adopted among his “babies”. As the noviceship was usually small, he could give each novice individual attention. Even the candidates who left remained strongly attached to the Society.
Fr Corcoran was a man of strong emotion and imagination. He disliked giving the more abstract exercises of the long retreat, and was happiest when he came to the early life of Our Lord. He had made a thorough study of historical Palestine and one heard much about the Vale of Esdraelon and Little Hermon. Some of the other Fathers in the house were shocked to see coloured pictures of camels crossing the sandy desert appear at this time on the novices' notice board.
United with this imagination and emotion went a deep spiritual life. He may not have supplied very clear notions of Church and Society legislation, but he gave his novices strong draughts of the true Jesuit spirit : devotion to Our Lord, constant striving to give God greater glory and better service, love of the Passion and zeal for souls.
One Christmas he gave a remarkable series of points for meditation. He took as subjects the crib, the straw, the cave, the star and so on. The points began with homely remarks and simple reflections, but almost imperceptibly the objects described became symbols and we were on a high level of contemplation.
In his deep and gentle affection, his preference for the concrete and his high spirituality there was much to remind one of St. John, whose name he bore.

Corish, Edward, 1862-1951, Jesuit priest

  • IE IJA J/1108
  • Person
  • 14 December 1862-08 January 1951

Born: 14 December 1862, London, England
Entered: 29 November 1884, Loyola House, Dromore, County Down
Ordained: 1897, Tortosa, Spain
Professed: 15 August 1901
Died: 08 January 1951, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05/04/1931

by 1896 at Deusto Bilbao, Spain (ARA) studying
by 1900 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1901

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in England and received his early education from the Benedictines at St Augustine’s Abbey, Ramsgate, Kent. In spite of this, he Entered the Society in the Irish Province at Dromore, County Down.

1886-1890 After First Vows he made a Juniorate at Milltown Park Dublin and St Stanislaus College Tullabeg, and then did a year of Philosophy at Milltown Park.
1890-1893 He was sent for Regency to Clongowes Wood College
1893-1895 He continued his regency at Mungret College Limerick.
1895 He began his Theology studies at Milltown Park, and was then sent to Tortosa in Spain, in the Aragon Province, and was Ordained there after two years, receiving a special dispensation due to health.
1897-1899 He was sent to Mungret teaching
1899-1900 He made tertianship at Drongen.
1900-1902 He was sent teaching to Belvedere College Dublin, where he was also Minister and Prefect of the Church.
1902-1908 He arrived in November and was sent to teach at Xavier College Kew, where he also served as Minister.
1908-1913 He was sent to the Lavender Bay Parish
1913-1918 and 1922-1923 He was sent to St Mary’s Parish in North Sydney, where he was also Superior for a while.
1918-1922 He was sent to the Hawthorn Parish
1923-1931 He was sent to the Norwood Parish where he was also Superior for a time.
1931-1934 He returned to St Mary’s in North Sydney. While there he turned a former factory into Manresa Hall
1964-1940 He returned to the Hawthorn Parish. Hawthorn parishioners spoke of his kindness and fine social gifts.
1940-1948 He was sent to Canisius College Pymble as Spiritual Father and examiner of candidates. Whilst here he also gave a monthly day of recollection to Cardinal Gilroy
1948 His final mission was to Loyola Watsonia, for care and prayer.

His early ill health accounts for the sporadic nature of his studies in Philosophy and Theology. In Australia no one would have thought that he had suffered from ill health. He was a most zealous man, a whirlwind of activity, throwing himself heart and soul into any work that he was given to do, and doing it very well.

He was a kind and charitable man always willing to give a helping hand to others. As a Superior he probably did not allow the men enough scope and was inclined to very fixed views, and he struggled when dealing with others who had equally fixed but opposing views. he did great work especially at North Sydney and Norwood. He had a fine old gentlemanly manner,

◆ Irish Province News
Irish Province News 1st Year No 2 1926
Residence. SS. CORDIS, SYDNEY :

In 1878 Archbishop Vaughan handed over the Parish of North Shore to the Society. The church was exceedingly small, had very little church furniture and the Fathers were obliged to hire a Presbytery at 16s. a week. The Residence S.S. Cordis completed by Fr D Connell in 1923. The parish now numbers some 3,000 souls. It has two splendid primary schools, with an attendance of about 740 children. These schools. the Brothers' residence and the hall capable of holding 1,000 people, owe their existence to the energy of Fr Corish. In 1924 there were 45,000 Confessions heard, and about 50,000 Communions given. Attached to the church are two Sodalities, a Catholic club, a debating club, an athletic club a tennis club, and a branch of the Society of St. Vincent de Paul.

Corr, Gerald, 1875-1941, Jesuit priest and chaplain

  • IE IJA J/1110
  • Person
  • 02 December 1875-26 July 1941

Born: 02 December 1875, County Cork
Entered: 13 August 1892, St Stanisalus College, Tullabeg, County Offaly
Ordained: 28 July 1907
Professed: 02 February 1909
Died: 26 July 1941, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1897 at St Aloysius Jersey Channel Islands (FRA) studying
by 1899 at Enghien Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1908 at Drongen Belgium (BELG) making Tertianship
by 1918 Military Chaplain : APO to BEF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1896 After First Vows he did a Juniorate at at St Stanislaus College Tullabeg and Milltown Park Dublin
1896-1899 He was sent for Philosophy to St Aloysius College, Jersey and Enghien, France
1899-1900 and 1904 He was sent for Regency to Australia and firstly to Xavier College, Kew - and he returned here to finish seven years of Regency
1900-1901 He continued his Regency at St Aloysius College Sydney
1902-1903 He then did two further years regency at St Patrick’s College, Melbourne
1904-1907 He returned to Ireland and Milltown Park for Theology
1907-1908 He made Tertianship at Drongen
1908-1917 He was sent to Clongowes Wood College to teach Latin, French and English. He also edited the “Clongownian” and was Junior Debating Master.
1917-1919 He was a Military Chaplain at Dunkirk
1919-1923 He was sent back to Australia and firstly to the Richmond Parish
1923-1925 & 1927-1933 He was sent to Norwood Parish
1925-1926 & 1934-1941 He was sent to St Aloysius Church Sevenhill

He was a sensitive and gentle person who spoke with a very refined accent. He was artistic, painted and gave lectures on religious Art.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. In October 1918, Fr Gerard Corr SJ comments that: “[I have] a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Gerard Corr SJ wrote from France in late 1918 that he has: “a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”,

◆ Irish Province News
Irish Province News 6th Year No 3 1931
Australia :
Fr Gerald Corr, exhibited a number of landscape; painted by himself at an exhibition of South Australian art. They were much admired, and were sold for considerable sums.

Irish Province News 17th Year No 1 1942

Obituary :
Father Gerald Corr
In the evening of Saturday, July 26, God called to Himself the Rev. Father Gerald Corr, SJ., who came to labour in Norwood with Father Corish in 1923, and since then has been alternately at Sevenhill and Norwood. For the last seven years he has been Father Minister at Sevenhill.
Early in the year the late Fr. Corr’s health, which was never robust, gave him more trouble than usual, and he spent some time in Calvary Hospital under observation. He was given an extended holiday as far as Brisbane. When he came back to South Australia, it was thought he might manage to keep out of hospital and even say Mass regularly, but he was compelled to re-enter hospital almost at once, where dropsical condition rapidly set, in and he gently answered the final call.
Fr. Corr was born in Cork, though he went with his family when quite young, to reside at St. John's Wood, London. That explained his keen interest in the visits of the English team to Australia and why some kind friends saw to it that he was a member of the S.A.C.A. He had been in Australia as a scholastic teaching in Sydney and Melbourne, Ordained Priest 34 years ago he taught in his old Alma, Mater. Clongowes Wood College, Kildare, till he became a Royal Air Force Chaplain stationed at Dunkirk as a base. Since the R.A.F. then was an arm of the Royal Navy, he met many distinguished naval officers and travelled in destroyers to and from England. At the conclusion of that war he came to Australia, where he was to spend the last 22 years of his life, eighteen of which were spent in S.A.
He was an enthusiastic painter in water colors, and his works received commendation from the critics and many homes in Adelaide have copies of his work. For the last seven years he had been stationed at Sevenhill as Father Minister, and, although he was a martyr to headaches, he never shirked his two Masses every Sunday. Fr. Corr was stationed at St. Ignatius', Norwood, for some years, and administered the districts of Ellangowan and Dunwich. He was the Priest in charge of Dulwich when it was made a distinct parish in 1934.
Fr. Corr was always the “little gentleman”, meticulous of the conveyances of life. He was always ready to help on works of that nature. Recently he read a paper at the Loreto Reading Circle. Hewas essentially a cultured type. This led him to take a keen interest in good literature and classical music. Yet, withal, like a true Priest of God, he used all this to influence unto good the friends he made through these interests.
He received the verdict of the doctors on the serious nature of his illness with complete resignation to God's will and quietly prepared himself to meet the Master he served so well. Everything humanly possible was done for him by the devoted Sisters in Calvary Hospital and by his doctors, and, when the call came at 9.15 p.m. on July 26 he gently answered it. Prayers were all he asked for and his many friends will surely heed this his last request. May his gentle soul rest in peace.

Costelloe, Thomas, 1905-1987, Jesuit priest

  • IE IJA J/1115
  • Person
  • 18 May 1905-18 December 1987

Born: 18 May 1905, County Galway
Entered: 31 August 1921, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935
Professed: 03 December 1977
Died: 18 December 1987, McQuoin Park Infirmary, Hornsby, NSW, Australia - Australiae Province (ASL)

Part of the St Francis Xavier, Lavender Bay, North Sydney community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1924 at Lyon France (LUGD) studying
by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
His early education was at Cloáiste Iognáid, Galway for ten years.

After First Vows his Jesuit studies were in Ireland and France (Lyon)
1928-1932 He was sent to Australia for Regency at Burke Hall Melbourne
1932-1935 He returned to Ireland and Milltown Park Dublin for Theology and was Ordained there in 1935
1935-1936 He made tertianship at St Beuno’s, Wales
1936-1940 He then returned to Australia and initially taught at St Ignatius College Riverview and Kostka Hall Melbourne
1940-1952 He was appointed Rector of Xavier College Kew aged 33
1952-1954 He was made Rector at Sevenhill
1954-1960 He was appointed Rector of St Ignatius College Norwood
1960-1962 He was appointed Parish Priest at Lavender Bay Sydney
1962-1971 He was appointed Parish priest at St Mary’s North Sydney
1971 He returned to Lavender Bay and remained there until his death in 1987

He had reputed gifts in administration and finance and lay people appreciated his short sermons during Mass. His leadership position in the Province lasted nearly 50 years.

He was recognised as a skilful financial manager and handled the debt problem at Xavier College well. He sold land and removed the debt and the College never looked back. He began a massive building programme called the “Rigg Wing”, completed the Chapel sanctuary with a striking marble altar and he also reorgainsed the grounds. Similarly, he removed all debts in the Norwood Parish and School. At St Mary’s North Sydney he remodelled the sanctuary of the Church and built the Marist Brothers School.

Jesuits remember him as a community man, rarely away from the house. He loved company and a good story, had a sharp wit and enjoyed gossip.

Craig, Harold E, 1901-1985, Jesuit priest

  • IE IJA J/106
  • Person
  • 03 July 1901-29 October 1985

Born: 03 July 1901, Limerick City
Entered: 01 September 1919, St Stanislaus College, Tullabeg, County Offaly
Ordained: 14 June 1932, Milltown Park
Final vows: 02 February 1935
Died: 29 October 1985, Cherryfield Lodge, Dublin

Part of St Stanislaus College community, Tullabeg, County Offaly at time of his death.

by 1929 in Australia - Regency at Xavier College, Kew
by 1934 at St Beuno’s Wales (ANG) making Tertianship
by 1935 at Catholic Mission, Ngau-Pei-Lan, Shiuhing (Zhaoqing), Guandong, China (LUS) language studies
by 1936 at Aberdeen, Hong Kong - working
by 1944 at Xavier, Park St, Calcutta, West Bengal, India (BEL M)
by 1948 at Sacred Heart Accrington (ANG) working
by 1949 at St Joseph’s Leigh (ANG) working
by 1955 at St Francis Xavier Liverpool (ANG) working

◆ Hong Kong Catholic Archives :
Father Harold Craig, SJ
R.I.P.

Father Harold Craig, S.J., died in Ireland on 31 October 1985, aged 84.
He worked in Hong Kong, mainly as a teacher in Wah Yan College, until 1941. After the Japanese occupation he went to India, flying the hazardous route then known as ‘across the Hump.’ He worked in India till after the end of the war. He then worked in parishes in Lancashire, England, for over a quarter of a century. About a decade ago he transferred to a rural parish in the Irish midlands, and did not give up this work there till after his 83rd birthday. His retirement lasted less than three months.

Few people in Hong Kong will remember Father Craig after a gap of over forty years, but that few will remember him vividly. He was original in thought, word and action. Such men are not easily forgotten.
Sunday Examiner Hong Kong - 8 November 1985

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He came to Hong Kong in 1934 after Ordination and left Hong Kong in 1941

Note from Thomas Ryan Entry
In 1942 with Fr Harold Craig - who had come with him in 1933 - he went to Kwelin (Yunan) in mainland China, staying with Mgr Romaniello.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
After early studies in the Society, Harold Craig was posted to Xavier College for regency, where he taught from 1926-28, followed by a year at Riverview in 1929.After tertianship, Craig worked in the Hong Kong Mission, 1934-44, including 1942-44 at Guilin, Guangxi province, China, after the Japanese occupation brought the work of the mission to an effective halt. He then moved to India, 1944-47, working in Calcutta and Darjeeling before going to England. There he worked in a series of parishes until 1977 when he moved to Tullabeg as a base for more pastoral work. Harold Craig was known in the province as a raconteur frequently regaling people with stories of the past, particularly of his time in Australia.

◆ Irish Province News

Irish Province News 61st Year No 1 1986

Obituary

Fr Harold Craig (1901-1919-1985)

3rd July 1901: born in Limerick,1911-19. studied at Sacred Heart College, The Crescent. Ist September 1919; entered SJ.
1919-22 Tullabeg, noviciate and home juniorate, 1922-25 Milltown,philosophy.
1925-'9 Australia, teaching: 1925-28 in Xavier College, Kew, Melbourne; 1928-29 St Ignatius' College, Riverview, Sydney.
1929-233 Milltown, theology (14th ordained a priest). 1933-34 St Beuno's, Wales, tertianship.
1934-44 China/Hong Kong mission. 1934-35 Shiuhing, learning Cantonese. 1935-36 Regional Seminary, Aberdeen, HK, minister. 1936-38 Wah Yan HK again. The Japanese occupation of of Hong Kong brought the work of the Irish Jesuit Mission to a virtual standstill. 1942-44 Kweilin, Kwangsi province.

  1. India. 1944-45 Calcutta. 1945-47 Darjeeling.
    1947-77 England, pastoral work. 1947-48 Accrington. 1948-54 St Joseph's church, Leigh. 1954-77 St Francis Xavier's church and parish, Liverpool.
    1977-85 Tullabeg, pastoral work.
    1985 Cherryfield Lodge nursing unit (his health failing). He died suddenly and and peacefully at 3 am on Tuesday, 29th October 1985.

I personally met Harold for the first time only in 1977, when he came to Tullabeg, so I cannot speak with first-hand knowledge of the earlier and longer part of his life. However, it seems to me that such a man revealed a great deal about the long years that went before: the man who in the late autumn of his life was always friendly, always cheerful and serene, always bubbling with life, always faithful in performing the work to which he had been assigned - this was the Harold I knew.
The most immediately obvious characteristic of Harold was that he was a great talker. He loved to talk and to recount experiences of his long and varied past. (Take for example his four years' teaching in Australia, a period that left an indelible mark on his memory). His love of talk was all part of his instinctive friendliness, his desire to reach out to others. The last time I saw him was about 10th October Cherryfield Lodge, I had feared that enforced inactivity might damp down his accustomed cheerfulness. Not at all. He was as cheerful and talkative as ever. He told me - not without pride - that the people of the neighbourhood, where he had already made many contacts, called him “the friendly priest”. I believe that right up to the end he showed people what he had always been, a sign God's friendliness, of God's interest in them and concern for them.
We all know that there is a vast difference between chronological old age and mental old age. Harold was 84 years of age and therefore chronologically old, but certainly was not mentally old. On the contrary, he had a wide range of interests. Despite the weakness of his legs, he spent at least a couple of hours every day in the garden; he had his favourite tv and radio programmes, he read widely about a variety of topics. That an old man could be so alive is an encouragement to those of us who are beginning to approach old age.
During those years in Tullabeg, I was always moved by the alacrity with which he answered the almost continual summonses to the confessional or hall-door. I do not know how many times I saw him sit down to a favourite tv programme - and getting into a chair was no small feat for him. A minute later he'd be called to the parlour or confessional. Invariably, without a murmur of complaint, he'd manoeuvre himself back onto his feet and go straight to the person who needed him, I am sure this generous availability characterised his whole life.
Finally, Harold had an immense affection for the members of his family. He was interested in each of them - old and young - and very proud of them. When I saw him last in Cherryfield, he told me how warm-heartedly his family responded to his affection, how frequently they visited him, and how happy they were that at last he was allowing others to care for him. His family - like the community in Cherryfield - will miss him greatly. May he live in Christ.

Craig, Joseph, 1894-1969, Jesuit priest

  • IE IJA J/1120
  • Person
  • 16 October 1894-07 April 1969

Born: 16 October 1894, Clifton Hill, Melbourne, Australia
Entered: 01 February 1915, Loyola Greenwich, Australia (HIB)
Ordained: 31 July 1926
Professed: 02 February 1930
Died: 07 April 1969, St Vincent's Hospital, Fitzroy - Australiae province (ASL)

Part of the Kostka Hall, Melbourne, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1919 in Australia - Regency
by 1923 at St Aloysius Jersey Channel Islands (FRA) studying
by 1929 at St Beuno’s Wales (ANG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
His early education was at CBC St Kilda and later at St Aloysius College Milsons Point.

1917-1918 After First Vows he did a Juniorate At Loyola Greenwich
1918-1921 He was sent for Regency at St Ignatius College Riverview where he was Third Prefect and in charge of Music.
1921-1924 He was sent first to Milltown Park Dublin, and then St Aloysius College Jersey for Philosophy
1924-1928 He returned to Milltown Park for theology. he was Ordained by “war privilege” after two years
1928-1929 he made tertianship at St Beuno’s Wales
1929 & 1932 He was sent teaching at St Aloysius College Sydney
1930-1932 He was at St Ignatius College Riverview teaching
1935-1936 He was sent as Minister to the Toowong Parish Brisbane, but became unwell and was sent to Sevenhill (1935-1936)
1939-1969 He was sent to Kostka Hall at Xavier College Kew where he taught Latin and French, did some Prefecting and helped with accounts. His teaching style was very traditional, and involved methodical repetition.

In later years, after a road accident, a heart attack and a stroke, he became less effective. Yet he was closely associated with the building of a new Chapel, which opened in 1967, and for which he was most particular about various fittings.

His final illness was brief and he died at St Vincent’s Hospital.

Cuffe, Charles F, 1878-1935, Jesuit priest

  • IE IJA J/1135
  • Person
  • 02 October 1878-09 December 1935

Born: 02 October 1878, Mountjoy Square, Dublin
Entered: 07 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Professed: 02 February 1916
Died: 09 December 1935, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1902 at Chieri Italy (TAUR) studying
Came to Australia for Regency 1904

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
He came from a well known County Wicklow family. Mass was said in their private Oratory at home for the family and those who lived nearby by priests from Milltown Park.

1899-1901 After First Vows he continued at St Stanislaus Tullabeg for a Juniorate
1901-1903 He was sent to Chieri Italy for Philosophy.
1904-1905 He was sent to Australia for Regency, and firstly to St Aloysius College Milsons Point
1905-1910 He was then sent to continue his Regency at St Ignatius College Riverview, where he was Third Prefect and orgainised junior Debating
1910-1914 He returned to Ireland for Theology at Milltown Park and then made tertianship at St Stanislaus College Tullabeg (1913-1914)
1915-1920 He was sent teaching at Coláiste Iognáid Galway
1920-1921 He was sent teaching at Mungret College Limerick
1922-1931 He was sent back to Australia and firstly to St Ignatius Church Richmond, caring especially for the Church of St James
1931-1935 He was sent to the Norwood Parish and he was not in good health at this time.

He was a gentle and amiable man.

◆ Irish Province News
Irish Province News 11th Year No 2 1936

Obituary :
Father Charles Cuffe
Father Charles Cuffe was born 2nd October, 1878, at Mountjoy Square, Dublin. In 1889 he went to Mungret lay school, remained there a short time. and continued his education at Ushaw College, Durham. In 1895 he returned to Mungret. He began his noviceship at Tullabeg, 7th September, 1897.
He made two years juniorate at Tullabeg, three years philosophy at Chieri, and in 1904 we fid him in Australia, Praef. Mor. at St Aloysius College, Sydney. Next year he was transferred to Riverview, where he remained, Praef. Mor., etc., until 1910, when he began his theology at Milltown Park. Tertianship at Tullabeg followed. After Tertianship he went to Galway, where he taught, and worked Sodalities up to 1920, when he became Assistant Moderator of the Apostolic School at Mungret. The following year saw him once more in Australia amongst the “recently arrived”.
For about the next ten years he was stationed at St. James' Presbytery, Somerset Street, as Minister, and Director of a vast number of Parish works. At the end of that period his health began to fail, and, according to the Australian Catalogue of 1932, he was stationed at Norwood (Adelaide) with the ominous “Cur Val”, appended to his name. However, he did not give in. He remained at Norwood, getting through no small amount of work to the end. He died on Monday, 9th December, 1935. R.I.P.

Cullen, William, 1881-1919, Jesuit priest

  • IE IJA J/1139
  • Person
  • 08 June 1881-16 June 1919

Born: 08 June 1881, Dublin
Entered: 18 January 1900, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1916
Professed: 02 February 1918
Died: 16 June 1919, St Stanislaus College, Tullabeg, County Offaly

Early education at Clongowes Wood College SJ

Came to Australia for Regency 1903
by 1912 at Stonyhurst England (ANG) studying
by 1914 in San Luigi, Napoli-Posilipo, Italy (NAP) studying

◆ HIB Menologies SJ :
After his Noviceship and owing to very delicate health, he was sent to Australia for Regency and did excellent work at Xavier College, Kew. He also spent a little while caring for his health at Sevenhill.
He returned to Ireland and carried on his studies including Theology at Naples, coming back to Ireland after three years and being Ordained here.
After Ordination he spent some years as an Assistant Missioner at Tullabeg in the Public Church. He was loved there by the people, especially by the young men. He had charge of their Sodality and increased its membership. He started a library for them, increased athletic sports, and pushed himself to help them in every way spiritual and temporal. He was very talented with very winning ways.
The end came unexpectedly. he was found dead, having suffered a hemorrhage of the lungs. He died 16 June 1919 only 38 years of age.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Cullen entered the Society on 18 January 1900. From 1903-09 he taught at Xavier College, Kew, and was a prefect to the junior boarders. At the end of this time his health declined, and he spent 1910-11 at Sevenhill recuperating. His health recovered sufficiently for him to complete his studies, and he was ordained in 1916. He worked at Tullabeg after tertianship in 1917 in the house and school, but his health quietly deteriorated.

Cunningham, Thomas P, 1906-1959, Jesuit priest

  • IE IJA J/1147
  • Person
  • 24 February 1906-03 September 1959

Born: 24 February 1906, Taieri, Otago, New Zealand
Entered: 04 March 1924, Loyola Greenwich, Australia (HIB)
Ordained: 12 August 1934
Professed: 10 March 1942
Died: 03 September 1959, St Patrick’s Mission, Barrow (Utqiagvik), Alaska, USA - Oregonensis Province (ORE)

Transcribed HIB to CAL : 1929; CAL to ORE

by 1928 at Eegenhoven, Leuven Belgium (BELG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
His grandfather was deported from Ireland to Australia for some act of patriotism. His secondary education was with the Christian Brothers at Dunedin, New Zealand before he Entered the Society in Australia at Loyola Greenwich, 1924.

1926-1927 He was sent to Rathfarnham Castle Dublin for a Juniorate
1927-1930 He was sent for Philosophy to Eegenhoven Belgium and Spokane Washington, USA. During his third year of Philosophy he was transcribed to the Oregon Province (ORE) having volunteered for the Alaska Mission. At Spokane he was known as a quiet and hardworking student with a fine mind, who never seemed to get tired. He was fiercely competitive at sports and the best soccer player among the scholastics.
1930-1931 He was sent to Kashunak School, Holy Cross, Alaska for Regency
1931-1934 He went to Montreal Quebec, Canada for Theology
1934-1935 He made Tertianship at Mont-Laurier Quebec, Canada
1935-1936 He began his missionary work at Nome Alaska
1936-1944 He was sent to work at Little Diomede Island Alaska. He became a US citizen 01 October 1941.
1944-1946 He was a Military Chaplain with the US Army, during which time he visited Australia and the Pacific region, which included New Caledonia, Manila, Honolulu, Guam and Japan. He even spent four months in Korea in 1946
1946-1947 After the war he returned to Little Diomede Island
1947-1950 He was sent to work with the Eskimos at King Island Alaska. Here he taught school at the Bureau of Indian Affairs, as well as catechising, visiting the sick and sharing in village life. This included joining the local men hunting.
1950-1952 He became a Chaplain with the Air Force, spending much of his time teaching Arctic survival to servicemen.
1952-1953 He spent a year as a missionary at Kotzebue (Qikiqtaġruk) Alaska
1953 He moved further north in Alaska to Point Barrow (Nuvuk). Using this as a base, he went on long dog-sled journeys across the world’s last frontier, seeking Eskimo souls for Christ and working with white Catholics in Point Barrow (Nuvuk), construction workers, military personnel, people connected with the school, the hospital, the US Weather Bureau and the Civil Aeronautics Administration. He also ministered to the men working on the “Distant Early Warning” radar sites.

His life in Alaska was a saga of heroic deeds. he once saved a village from starving by personally conducting a hunt on the Arctic Ocean during very severe weather. His trained eye picked out the ice floe that was to be the home of scientists and airmen for eighteen months during the “International Geophysical Year” of 1957. This project was known as “Operation Ice Skate” and was completed under the guidance of Thomas Cunningham.

His “Parish” had been the 150,000 cold square miles of Alaska above the Arctic Circle. His parishioners were anyone he met. For a quarter of a century he laughed at Arctic dangers, survived pneumonia - which he caught while cruising the icy Bering Sea in a leaky sealskin boat. He leapt down an icy cliff and jumped to safety from ice cake to floating ice cake as Soviet officials sought to take him captive when his boat had been blown into Big Diomede Island (Gvozdev) during an Arctic storm. He mushed through winter blizzards that had kept even the Eskimos indoors, travelling on one missionary journey for 2,500 miles behind dogs.

His deeds in the Arctic became legendary and were told and retold wherever Eskimo or white men gathered along the Arctic coast or north of the glacier-packed Brooks Mountain range.

He learned the Eskimo language during his early Alaskan years, and spoke it with a fluency that amazed the natives. He was a scholar, who compiled an Eskimo dictionary of over 7,000 words and their English equivalents. He could look at an ice flow and tell the age of the ice, and accurately guess its depth and longevity. He knew more of the traditions, legends and anthropological lore of the Eskimo than anyone else in the north. He held a Major’s commission in the Air Force and had received a commendation-of-merit ribbon from the Secretary of the US Air Force.

He was a very cheerful person, very pro Irish and anti British, and a marvellous raconteur. He was small in stature, but very strong. He said he chose the Alaskan Mission because it was cold like his native place in New Zealand. He died in his Rectory cabin at Point Barrow (Nuvuk) from a heart attack. The US Air Force flew his body from there to Fairbanks, and he was buried there with full military honours and a 15-gun salute.

He was a remarkable Jesuit, described by a fellow missionary as “one of the most loved, versatile and dynamic missionaries ever to serve the Alaska Missions”. He was recorded in the “Congressional Records” as “a noble and gallant figure, a devoted servant of God and his fellow men”. Both “Time” and “Newsweek” magazines noted his passing.

cf “Memoirs of a Yukon Priest”Segundo Llorente SJ, Georgetown University Press, Washington DC 1990 - ISBN 10: 0878403615

◆ Irish Province News

Irish Province News 6th Year No 2 1931
Alaska :
Mr Tom Cunningham has already been doing excellent work in Alaska. He will be most likely prefect and principal of a school next year.
Irish Province News 8th Year No 2 1933
Montreal
A great many of us remember Mr. Tom Cunningham, an Australian, who finished his juniorate at Rathfarnharn in 1927. He volunteered for the Alaskan mission, and at the end of philosophy was sent to the far north. He is now doing 2nd Year Theol. at the “Immaculate” Montreal. He sends an interesting letter :
It will be no time 'till I find myself back in Alaska for a life sentence, and the moment cannot come too quickly for me. It is true that life in Alaska is hard. You are lonely and cold, the food is of the crudest kind, the silence of the Arctic winter nearly drives you crazy, and you begin to wonder sometimes if you will ever see the sun again, or get a letter from home.
But it has its compensations. There is a sort of mysterious something about the Yukon that gets a grip on you, and makes you wish to be there rather than any place else. It must be the grace of God. I know that I wouldn't stay in Alaska one day if it were not for a supernatural motive.

Irish Province News 12th Year No 2 1937
ALASKA :
The following letter is from Father T. Cunningham who was a Junior at Rathfarnham in the year 1926-27. Shortly afterwards he joined the California Province in the hope of being sent to the Alaska mission. He now belongs to the Oregon Province, and when his theology at the Immaculate Conception, Montreal, was finished his hopes were realized, and he was sent to Alaska, the land his heart desired. Our regret is that limited space prevents our giving the entire letter, but the parts we are enabled to give are decidedly interesting. The letter is an answer to one received from a Jesuit friend.
“When your letter arrived the spirit was low. I don't mean low in the wrong sense of the word, but that lowness that comes from a long, miserable, cold winter, with always a couple more months to go, and a lowness that is increased by had grub, hard work and loneliness.
Much to my astonishment I was assigned on my return to Alaska to Nome. (Father Cunningham had spent some time in Alaska before his theology.) Nome has a reputation of wrecking havoc in the minds and bodies of the clergy. Of my predecessors one went completely mad, one froze to death, three lasted a year and then had to leave through ill health. I have been here since September, 1935, alone, and believe me it's no picnic. I have been to confession once since then when I went fifty miles out of my way to call on my neighbor in Kotzebue 200 miles north of here.
When I saw what I was up against I drew up a schedule to be followed as closely as possible here and when travelling. The day was divided from 5 a.rn. to 10.30 p.m. between prayer, study teaching catechism and manual labor, in such a way that I didn't have time to sit down and feel sorry for myself.
Outside of Nome the work was fine. My territory stretches as far north as the Noatak River, well within the Arctic Circle, and as far west as Cape Prince of Wales, the most westerly point on the Continent. I got over the whole district twice and my procedure was always the same, study of the various changes of dialect in each village, and teaching catechism to the children in the afternoon and to the adults at night. In between times, when I had the dishes washed, dogs fed, and the wood chopped against the next morning, I would do what I could towards easing the various bodily ailments to which the Eskimo is prone. I relied as often as not on the grace of God as on my own medical knowledge. Anyhow I produced some surprising results, and didn't kill anyone.
The winter was moderate. The coldest around here was 70 below zero, but only for a day or so. There was a seven weeks spell of minus 50 during March and April. The coldest I experienced when travelling was 58 below zero. That was too cold to travel but I didn't want to spend the night in the open. I came through the winter with only feet frozen twice, and frost-bitten hands and nose every other week, nothing serious, only inconvenient. It is really hard to describe the cold and the famous north Wind which makes it much worse.
Now we are enjoying what is rightly called Little Winter or that period of two months or so between the end and beginning of the Big Winter. We had five beautiful days early this month (July), but most of the time it's a cold damp atmosphere with an occasional frost and snow flurry. It did clear up enough to see the Midnight Sun on two occasions.
I have made satisfactory progress in the language, and can preach, hear confessions, teach catechism without much difficulty, and I hope to know it as well as possible in two more years. There are no books on the subject, and most of all I know I had to find out just by asking around.
The language has one big rule turn everything possible into a verb. Thus, “I didn't eat all day” is “I dayed without eating” - “Oubluzunga herrinanga”. They have no generic words, for the six kinds of foxes, they have six different words.
The method of counting is queer but logical. They count to twenty, as that is as far as the fingers and toes go. Then they multiply and add till they reach a hundred. 67 would be 20 by 3 plus 7.
Now, my status for next year. I have been billed to found a new mission on Little Diomede Island, in the Bering Sea, near Siberia. I shall be the first priest to winter there, and, as far as I know, the only white man. I go there in September (1936), and will have no communication with the mainland from October till the following July, when the ice begins to break up. Someone has to go there as it is a good place in case we can ever work on the Eskimos in Russia. The address will be : Ignalit - Diomede Island, via Nome. Alaska.
I would take it as a favour if you gave this letter to the Editor of the Province News, as I like to think that all my old Irish friends have not completely deserted me simply because I turned Eskimo.
We haven't enough men here. We cannot do half enough. I have at least six native villages to attend to outside Nome, and a fellow can be only in one place at a time, and dogs go only an average of six miles an hour, and that's good going. I was lucky to get all around twice.
Give my regards to all my old co-juniors,
Sincerely,
TOM CUNNINGHAM, SJ”

Irish Province News 23rd Year No 3 1948
Letter from Fr. Tom Cunningham, King Island, Alaska :
“... A plane flew over this island last week and dropped some mail - a most pleasant surprise. This mail had been accumulating at Nome since last September and it contained two 1947 copies of the Irish Province News. Though it is a long time since 1929, the names of the older members of the Province are still very fresh in the memory.
If you know of any budding missionaries who wish to come out here, tell them from me that they need only one quality above other missionary requirements, viz. the desire and the ability to learn the Eskimo language, which I am convinced is the hardest language imaginable. I don't know though - a few years ago I came across a tribe in Liberia, who were Eskimo in every respect except language. Their language was very simple and after less than a month's association with them, I could get along fairly well. If a future missionary can grasp a language, he has overcome the most difficult part of the Alaska Missions. The weather, travel, terrain, etc. can be handled easily.
If you don't mind, let me bring you up to date on my personal activities. I was on Diomede Island from 1936 to 1940, when I then went to tertianship. Back again on Diomede till 1942 when the war had upset everything. There were soldiers all over Alaska except on these remote islands. I worked with the army quite a lot as adviser on Arctic conditions and spent some time training Arctic Search and Rescue Crews on the Alaska Liberia Wing of the Ferrying Command. Thousands of planes went through Alaska to the European Front. Americans would fly them to Alaska and the Russian pilots would take over there.
In 1944 I was commissioned in the Chaplain's Corps and sent to the S. W. Pacific, being on Hawaii, Guam, Saipan, Manila and eventually Tokyo and Korea. I was released from the army and went to Lewis Washington in September, 1946 and arrived back at Nome two weeks later. I spent last winter between two Missions on the mainland and from January to June, I was on Diomede Island,
Last summer, Fr. Lafortune, the priest who built the Mission on this island died, and King Island was added to the territory which I already had. My Present Parish is composed of King Island and Diomede Island in the Baring Straits and Teller and the village of Igloo on the Mainland. The latter three are accessible during the winter, but once on the island you must stay put till the ice goes.
My plans now are to alternate between one winter here and one divided between Diomede, Teller and Igloo. The population here is 198, all Catholics. Diomede has 94 of whom 86 are Catholics. Teller has 35 Catholics out of 150 and Iglo has 48 people, all Catholics. The distances between are considerable : Teller to Igloo 50 miles, Teller to Diomede 98 miles and Teller to here 40 miles. Teller is a sort of Headquarters. There are two stores there. I built the Chapels at Diomede, Teller and Igloo. This island and its buildings, I have inherited so to speak; a fine Church, nice living quarters and the most fervent congregation I have ever come across. There are at least 25 Communions daily and over 100 on Sundays.
I have been assigned considerable territory as you see, but except for Igloo it's much the same language and I happen to be the only one who knows it. The language will be necessary for at least two more generations. Here I am the only White, so the White population always sees eye to eye in Religion, recreation, politics and is a staunch follower of De Valera.
I have a Radio and get good reception on an average of once a week, so I don't know much about the outside. The programme except for the excellent News broadcasts are poor. The only station I can hear is an Army station at Los Angeles. Even the news, the odd time I hear it, is not very reassuring.
Life here is tranquil. The island is about one mile and a half in circumference, rising abruptly out of the ice. The village is an in credibly steep rocky slope, at least a 60° incline. It is quite an art to manoeuvre around the village. The only way that I can make it when taking Holy Communion to the sick on dark mornings is to tie a rope. around one of the Church supports and hang on. The Eskimos pick out the darndest places to live.
The living is made entirely off the ice and it takes rugged characters to survive. The weather is not too severe. Our coldest day so far was 44 degrees below zero, with a wind of 45 miles per hour.
My day starts at 5 am. and goes on till 10.30 p.m. There are four Catechism classes per day for the children and one in the evening for adults. On Wednesday and Saturday, I hunt in the afternoons, as I. need to eat too. All hunting is done on moving ice and it is sometimes dangerous and always cold and miserable. I take care of my own cooking, washing and house-keeping, so I really have not time to feel sorry for myself. Still, the hardest chore for me is making altar-breads. The iron must be hot, but not too hot and not too cold, and the dough not too thick and not too thin. A sort of equation with four unknowns. All in all it's a busy and I hope, a useful life.
St. Patrick's Day is coming and I have a sermon all ready for Benediction on Wednesday night. Can't help thinking of the days at Eegenhoven when March 17th was the big day and the Belgians and the Englishmen envied us. I understand our old home was pretty well blown up. I wonder what happened to all the friends we had there.
While in Korea, I had hopes of going as far as Hong Kong but I didn't get beyond Shanghai and I was there for only one night. There was an Irish Sister from Roscommon in Seoul, Korea in charge of an Orphanage and every other American soldier was helping her with stuff for her fold. While in Tokyo I heard that Fr. M. Bodkin was chaplain on a British aircraft carrier but I just couldn't visit him.....”

Irish Province News 35th Year No 1 1960
Obituary :
Fr Thomas Cunningham (1906-1959)
(From the Oregon- Jesuit, October 1959)

The frozen frontier of the Alaska Mission lost its restless “Father Tom” on 3rd September, 1959, when Rev. Thomas Patrick Cunningham, S.J. died of a heart attack in his rectory cabin at Point Barrow, Alaska.
His parish had been the 150,000 cold square miles of Alaska that lie above the Arctic Circle. His parishioners were anyone he met.
For a quarter of a century Fr. Tom had laughed at Arctic dangers. He had survived pneumonia, caught while cruising the icy Bering Sea in a leaky sealskin boat. He had leaped down an icy cliff and jumped to safety from ice cake to floating ice cake, as Soviet officials sought to take him captive, when his boat had been blown in to Big Diomede Island during an Arctic storm. He had mushed safely through winter blizzards that had kept even the Eskimos indoors, travelling on one missionary journey 2,500 miles behind his dogs. His deeds in the Arctic had become legend and were told and retold wherever Eskimo or white man gathered along the Arctic coast or north of the glacier-packed Brooks mountain range. His death was as Fr. Tom would have chosen, a quiet going to eternal sleep as he began another exhausting day.
When Fr. Thomas P. Cunningham joined our philosophy classes at Mount St. Michael's, Spokane, WA., in 1929, we knew him as a quiet, hard-working student with a brilliant mind, who never seemed to get tired. He was fiercely competitive in sports and the best soccer player any of us had ever faced. He had grown up in New Zealand where, on 24th February, 1906, he had been born on a farm near Taieri. He talked little of himself, but in defending some political figure in Ireland, he once said that his grandfather had been deported by England to Australia for some act of Irish patriotism.
Fr. Cunningham travelled a roundabout route to his Alaska mission, High school was spent with the Christian Brothers at Dunedin, New Zealand. He entered the Irish Province of the Society of Jesus at Sydney, Australia, 24th March, 1924. He spent his Juniorate at Rathfarnham, Ireland, his philosophy years at Louvain, Belgium, and Mt. St. Michael's, Spokane. He taught school at Holy Cross, Alaska, 1930-31, before entering theology studies at Montreal, Canada. He was ordained 12th August, 1934, at Loyola College, Montreal, and made his tertianship at Mount Laurier, Quebec, Canada. In 1935 he began his missionary work at Nome, Alaska, and the following year went to Diomede Island for a three-year stay.
Giving a chronological account of Fr. Cunningham's work in Alaska tells so little of what he did. Except for his year out for tertianship, he was at Diomede Island from 1936-44. From 1944-46 he was chaplain with the U.S. army. After another year at Diomede Island, he spent three years as missioner to the Eskimos at King Island. From 1950-52 he was chaplain with the air-force, spending much of his time teaching Arctic survival to service-men. After a year as missionary to Kotzbue, he moved north to Point Barrow, Alaska's northernmost tip and, from there, went on long dog-sled missionary journeys across the world's last frontier, seeking Eskimo souls for Christ.

Many Acts of Heroism
Fr. Cunningham's life in Alaska was a saga of heroic deeds. He once saved a village from starving by personally conducting a hunt on the Arctic Ocean during very severe weather. His trained eye picked out the ice floe which was to be the home of scientists and airmen for 18 months during the Geophysical Year. The project, known as “Operation Ice Skate”, was completed under his guidance. He was first ashore on the ice island and last to leave when it broke up. He foretold that the ice island would break twice during their stay and guessed within a week of when each break-up would occur. No life was ever lost in any of the air-force or scientific operations which he supervised.

A Skilled Scientist
Fr. Cunningham learned the Eskimo language in his early Alaskan years and spoke it with a fluency that amazed the natives. He was a scholar who compiled an Eskimo dictionary of over 7,000 words and their English equivalents. He could look at an ice floe and tell the age of the ice and accurately guess its depth and longevity. He knew more of the traditions, legends and anthropological lore of the Eskimo than anyone else in the north. He held a Major's Commission in the Air Force Reserve and had received a commendation-of-merit from the Secretary of the U.S. Air Force.
Fr. Cunningham's body was flown by the U.S. Air Force from Point Barrow to Fairbanks and buried there on 8th September with full military honours and a fifteen-gun salute by the Air Force of Ladd Field. Bishop Francis D. Gleeson, S.J. said the Mass in the presence of twenty missionaries from all over Alaska and innumerable friends from the military, civilians and Fr. Tom's beloved Eskimos.
Erwin J. Toner, S.J.

Dalton, Joseph, 1817-1905, Jesuit priest

  • IE IJA J/111
  • Person
  • 12 February 1817-04 January 1905

Born: 12 February 1817, Waterford City
Entered: 16 December 1836, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: c 1850
Final vows: 08 December 1857
Died: 04 January 1905, St Ignatius College, Riverview, Sydney, Australia

Mission Superior Australia : 1866-1872; 01 November 1879 - 02 September 1833

Older bother of James - RIP 1907

by 1847 at Vals France (LUGD) studying
by 1853 Theology at St Beuno’s
Early Australian Missioner 1866; First Mission Superior 01 November 1879

◆ HIB Menologies SJ :
He was an older bother James - RIP 1907
His early life after Ordination in the Society saw him as rector at Tullabeg from 09 October 1861. previously he had been Minister at Clongowes, where he had been a teacher and prefect for Regency earlier.
1866 he was sent to Australia as Mission Superior, and duly sailed in the “Great Britain” to Melbourne.

Paraphrasing of “The Work of a Jesuit in Australia : A Grand Old Schoolmaster” - taken from a Sydney Journal, who took it from the “Freeman’s Journal” :
The name of Joseph Dalton is known and reverenced by many people, both Catholic and Protestant. He was known as “the grand old man of the Order” in Australia. Though he is known throughout Australia, it is possible that many don’t quite realise the benefits this man brought through his practical, wisdom, foresight and hard work during the past quarter of a century. The Catholic community were hampered by the fact that the State withheld all aid from higher scholastic institutions, witnessed by the fact that both St Patrick’s Melbourne and Lyndhurst Sydney were both closed before the Jesuits came. Towards the end of 1865, William Kelly and Joseph Lentaigne came to Melbourne, and were quickly joined by Joseph Dalton, Edward Nolan and John McInerney and they reopened St Patrick’s. Three years later, Joseph with consummate foresight, purchased seventy acres at Kew - at that time a neglected little village near Melbourne - and today stands Xavier College. It was bought for 10,000 pounds. When the Richmond Parish was handed over to the Jesuits in a dreadful state, Joseph bought some land where he immediately set about building a new Church and Presbytery. He also built a fine Church at Hawthorn, and a chapel at Xavier, where poor children were taught for free.
1879 Joseph was sent to Sydney, leaving behind a lot of disappointed friends. He came to Sydney at the invitation of Archbishop Vaughan. There he found the chief Catholic school also closed. So, he rented St Kilda at Woolloomooloo and began a day school. Soon, after Daniel Clancy was installed in what was now called St Aloysius at Surrey Hills.
1880 With more foresight, Joseph purchased Riverview for 6,500 pounds, and immediately started a boarding school there. The early seven scholars lived in very cramped conditions in rooms which were multi-purpose - classroom, dining room, bedroom etc.
There was also a school built at Lavender Bay in Sydney.
The value of Joseph Dalton’s contribution to Catholic - and indeed Australian - education in Sydney and Melbourne is incalculable. In the end, ill health forced him to retire from his work, and all he had to show for it was a pair of crutches. Hopefully people will donate to the “Dalton Testimonial” which intends to build the “Dalton Tower” in his honour and grateful memory.
He died at Riverview 04 January 1905

Note from Joseph O’Malley Entry :
1858 He was sent as Fourth Prefect to Clongowes with Joseph Dalton (1st) and William Delaney (3rd)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the third of two sons and four daughters and was raised in Waterford City. His early education was at St Staislaus College Tullabeg and Clongowes Wood College. He was admitted to the Society by Patrick Bracken who was Provincial at the time, and he sent him to Hodder, Stonyhurst, England for his Noviciate.

1838-1846 He was sent to Clongowes Wood College as a Prefect
1846-1848 He was sent to Lyon for Philosophy and recover his health, but the French Revolution of 1848 meant he had to come back to Ireland.
1848-1851 He came back to Ireland and he was Ordained prematurely by Dr Daniel Murray, Archbishop of Dublin, at Maynooth.
1851 He was sent to Clongowes for a year of teaching Grammar and Algebra
1851-1854 He was sent to St Beuno’s Wales to complete his Theology
1854-1861 He was sent back to Clongowes Wood College in a mainly non-teaching administrative role, and he completed his Tertianship during that time (1857).
1861-1865 He was appointed Rector at St Stanislaus College Tullabeg on 09 October 1861. During his time as Rector the school expanded to enable boys to complete their secondary education for the first time, and he improved the quality of the school buildings and scholastic standards. He was appreciated there for his kindly yet military approach to discipline and good order.
1865 He was asked to volunteer for the newly founded Irish Mission in Australia. He was aged 49 at this time, his confreres described him as a man of great energy and vision, who communicated a driving ambition for the success of any venture to which he committed himself,
1866-1872 He arrived in Melbourne, and he lived at St Ignatius Richmond as Superior of the Mission, and he remained in that role until 1872. During that time he was also Rector of St Patrick’s College Melbourne (1867-1871). The Jesuits worked the “Richmond Mission”, which included the suburbs of Kew, Hawthorn and Camberwell, and he began building the Church of St Ignatius at Richmond which was completed in 1870. The Church building at Hawthorn was opened in 1869, but it did not become a separate parish until 1881. He also bought 69 acres of land at Kew for Xavier College in 1871, and the College was opened in 1878
On 14 October 1869 Joseph accompanied the Bishop of Melbourne, Dr Goold, to New Zealand. Discussion were had there with the Bishop of Dunedin, Patrick Moran, about the possibility of establishing a Jesuit college and parish. In the short term, insufficient manpower prevented the establishment of St Aloysius College, Waikari along with the Parish of Invercargill until 1878. Continuing manpower shortage resulted in the College being closed in 1883, and the Parish was handed over in 1889.
1878 moved to St Kilda in 1878 and he started St Kilda House (1879), later called St Aloysius College, and he was Rector there for one year. He had provided Jesuits for the St Mary’s Parish North Sydney in 1878, and then went on to establish St Ignatius College Riverview with its 118 acres in 1880, with 26 pupils.
1879-1883 He was again made Mission Superior from 01 November 1879 to 02 September 1883
1888-1893 He was the First rector at St Ignatius College Riverview, and at the time he was 71 years old. He was also doing Parish work in Sydney at the same time. Later he was an Assistant to the Rector, supervised the farm and garden and was Spiritual Father to the community and the boys.
1895-1903 He was Assistant Bursar and Spiritual Father at St Ignatius Riverview. He did no teaching.
He finally died of old age after suffering a bout of rheumatism. Upon his death, plans were immediately accepted to build a chapel as his memorial, and this was completed in 1909.

When he first arrived in Melbourne he described the Catholic people as very needy, not practising religion and having slight education. He believed they were oblivious to God and the sacraments because of bad example, mixed marriages, drunkenness, poverty and hard work, and only thought of a priest at the hour of death. He noted that if parents were like that, what hope had the children. Later, he observed with concern that many Catholic boys were educated in colleges run by heretics, which was a great danger to the faith. Many Melbourne Catholics had petitioned him for a boarding school, which was considered essential to prevent another generation of Catholic youth being educated in non-Catholic schools. Xavier College was opened in response to this need.

His former students, including the Australian poet Christopher Brennan and Sir Mark Sheldon revered him for his warm-hearted character, unaffected manner and gentleness. They were strongly influenced by his concern for them as people. He was also a keen judge of character. His firm but kindly style was recalled “I would rater take a hiding than hear Dalton say he is surprised and pained, because I know he is speaking the truth, and we ought to be ashamed of ourselves”.

Patrick Keating, later Superior of the Mission and Rector of Riverview, wrote that “Fr Dalton is a man of most wonderful influence with outsiders. I don;t think there is a priest in Australia who is more known and respected as he is.....” His wisdom, tact and common sense made him the friend and confidant of bishops, especially the Bishop of Maitland, Bishop Murray. he won respect from vie-royalty and Members of Parliament, including Lord Carrington, Sir Edward Strickland, and Sir Charles and Sir Frank Gavan Duffy, as well as distinguished overseas visitors such as William Redmond, the old Home Rule campaigner.

He always remained unequivocally Irish, but he showed no animosity towards England or Englishmen.

His diaries reveal a restrained and diplomatic man of considerable warmth, but above all, practical, black and white and pious.They also indicate a range of prejudices, such as democracy - he never liked the outspokenness of the boys.He showed a strong consciousness of religious differences, combined with a friendly ecumenical spirit. Non-Catholic boys were always treated justly. However, one’s religion could be used to explain a good or evil action, although the evidence was not always one way or the other! He was quick to note the efficacy of Catholic practices, such as the wearing of the scapular. When commenting on the worthiness of a man to become a Jesuit Brother he thought would make a good religious, praising him for being a very steady, sensible, pious man, very humble and docile. he had an aversion to alcohol, especially among employees, who were frequently drunk, and ye he allowed the boys to be served wine on Feast Days!

He was not an innovator in education, not a scholar or intellectual, but a simple and courageous man with extraordinary strength. He founded four Colleges and gave them the traditional Jesuit character of the European model. He accepted the existing standards of educated Catholic gentlemen and communicated these to others. His spirituality was pious and practical, religious beliefs demanded application to real life. He was concerned for the faith of Catholic students, their academic progress and character development, keen that they be influential in the development of Australia. His educational views were religious and academic, hoping to provide what was necessary for the sound development of students. The pattern of schools and parishes and basic style of educational practice established By him still remains strong in the works of the Society in Australia.

Note from Michael Goodwin Entry
Michael Goodwin entered the Society in Ireland, 11 October 1864, and arrived in Melbourne as a novice 17 September 1866, with Father Joseph Dalton. Shortly after his arrival he burst a blood vessel and died of consumption at St Patrick's College, just after taking his vows.

Note from Patrick Keating Entry
In 1883 Keating arrived in Australia, joined Joseph Dalton at St Ignatius' College, Riverview, and succeeded him as rector in 1888. Writing to Ireland in 1894, Dalton, at Riverview, believed that Keating's students had great confidence in him and “liked him well”

Note from Edward Nolan Entry
He was a founding father to Australia in 1866 with Joseph Dalton

Note from William Wrigley Entry
He soon proved to be a very capable master, a good religious, and, in Joseph Dalton's view, the most useful and efficient of all the Australian Novices.

Note from David McKiniry Entry
David McKiniry entered the Society in 1854, and after novitiate in Milltown Park studied in Europe before joining Joseph Dalton aboard the Great Britain, arriving in Melbourne in September 1866. Immediately he was sent to St Patrick's College to teach, but on weekends he worked in the Richmond Mission. The arrangement continued until the end of 1869, when McKiniry spent more time in Richmond, and during the middle of the year joined Dalton on a series of successful country missions around Castlemaine, Kyneton and Ararat districts.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Dalton, Joseph
by David Strong

Dalton, Joseph (1817–1905), Jesuit priest and missioner, was born in Co. Waterford at Slieveroe or Glenmore 12 February 1817, third of two sons and four daughters of Patrick Dalton and his wife Mary Foley, who married on 15 January 1809. In 1841 they were living at 11 Michael St., Waterford. Dalton was educated by the Jesuits at St Stanislaus’ College, Tullabeg, 1833–4, and Clongowes Wood College, 1834–6. The fees for two years for the latter were £71. 0s.. 0d., indicating that the family was comfortably placed.

On completing his schooling, Dalton was admitted to the Society of Jesus by Fr Patrick Bracken, the Irish provincial, 16 December 1836. For the next two years he completed his noviciate at Hodder House, Stonyhurst, England, and on 17 December 1838 took his vows before the master of novices, Fr Thomas Brownbill.

Dalton was immediately sent to Clongowes Wood College as division prefect until 1846, when he went to France to recover his health and study philosophy at Lyons. Because of the revolution of 1848, he returned to Ireland and was ordained to the priesthood prematurely 2 June 1849 by Dr Daniel Murray (qv), archbishop of Dublin, at Maynooth. A further year of teaching grammar and algebra at Clongowes followed in 1851, before returning to England and St Beuno's, Wales, to complete his theological studies. In 1854 he returned to a non-teaching role at Clongowes, mainly administration, completing his tertianship in 1857. Dalton was appointed rector of St Stanislaus' College, Tullabeg, 9 October 1861. He remained there until October 1865, when he was nominated to the newly formed Irish Jesuit mission in Australia in his fiftieth year. His Irish colleagues of the time described him as a man of great energy and vision, who communicated a driving ambition for the success of any venture to which he committed himself.

He arrived in Melbourne, and resided in the parish of Richmond in 1866 as superior of the Jesuit mission in Australia, and remained superior until 1872. He was also rector of St Patrick's College, East Melbourne, 1867–71. He was superior of the mission again, from 1 November 1879 to 2 September 1883. The Jesuits worked the ‘Richmond mission’, which included the suburbs of Kew, Hawthorn, and Camberwell, from 1866, and Dalton began building the church of St Ignatius at Richmond, which was completed in 1870. The building of the church of the Immaculate Conception at Hawthorn was opened for worship in 1869, but did not become a separate parish until 1881. Dalton also bought sixty-nine acres of land in 1871 for Xavier College, which opened in 1878. The college has produced many distinguished alumni, especially in the medical and legal professions.

On 14 October 1869 Dalton accompanied the bishop of Melbourne, James Alipius Goold (qv), to New Zealand. Discussion took place with the bishop of Dunedin, Patrick Moran (1823–95), about the possibility of establishing a Jesuit college and parish. In the short term insufficient manpower prevented the establishment of St Aloysius' College, Waikari, and the parish of Invercargill, until 1878. Continuing manpower shortage resulted in the college closure in 1883, and the handover of the parish in 1889.

Dalton moved to Sydney in 1877, where he started St Kilda House (1879), later named St Aloysius' College, and was its rector for one year. He provided Jesuits for the parish of St Mary's, North Sydney, 1878, and established St Ignatius' College, Riverview, with its 118 acres, in 1880. He was its first rector until 1888, when he was 71 years old. During this time he also did parish work in Sydney. From then until 1893 he was the assistant to the rector, supervised the farm and garden, and was spiritual father to the community and the boys. From 1895 to 1903 he was assistant bursar and spiritual father. He did no teaching.

Upon his arrival in Melbourne, Dalton described the catholic population as very needy, not practising religion, and with slight education. He believed that they only thought of a priest at the hour of death. Later, he observed with concern that many catholic boys were educated in colleges run by ‘heretics’, which he considered was a great danger to the faith. Many Melbourne Catholics had petitioned him for a boarding school, which was considered essential to prevent another generation of catholic youth being educated in non-catholic schools.

Dalton's former students, including Australian poet Christopher Brennan and Sir Mark Sheldon, revered him for his genial and warm-hearted character, unaffected manner, and gentleness. They were strongly influenced by his genuine concern for them as people. Fr Patrick Keating, later superior of the mission and rector of Riverview, wrote that ‘Fr Dalton is a man of most wonderful influence with outsiders. I don't think there is a priest in Australia who is more known and respected than he is . . .’ (Fr Patrick Keating to Fr Thomas Brown, 29 January 1885; RSJA general curial archives, Rome). Dalton's wisdom, tact, and common sense made him the friend and confidant of bishops, especially Bishop Murray of Maitland. He won respect from viceroyalty and members of parliament, including Lord Carrington, Sir Edward Strickland, and Sir Charles (qv) and Sir Frank Gavan Duffy, as well as distinguished overseas visitors such as William Archer Redmond (qv) (1825–80), home rule campaigner.

Dalton was not an innovator in education, nor a scholar or intellectual, but a simple, practical, and courageous man with extraordinary strength. He gave the four colleges he founded the traditional Jesuit character of the European model. He accepted existing standards of the educated catholic gentleman, and communicated these to others. His spirituality was pious and practical; religious beliefs demanded application to real life. He was concerned for the faith of catholic students, their academic progress and character development, keen that they be influential in the development of Australia. His educational views were religious and academic, intended to provide what was necessary for the sound development of students.

Dalton died of old age after many years of suffering from rheumatism at St Ignatius' College, Riverview, Sydney, 4 January 1905 New South Wales, aged 87, and plans were immediately accepted to build a chapel as his memorial. It was completed in 1909.

Dalton diaries, 1879–1902 (St Ignatius' College, Riverview, archives); letters in general curial archives, Rome, provincial archives, Melbourne, Australia, and Irish province archives, Dublin; newspaper extracts, 1886–1911; J. Ryan, A short history of the Australian mission (in-house publication, June 1902); Clongownian, 1905, 57–8; Anon., The Society of Jesus in Australia, 1848–1910; A. McDonnell, ‘Riverview in the eighties’, Our Alma Mater, 1930, 25; T. Corcoran, SJ, The Clongowes Record (c.1933); G. Windsor, ‘Father Dalton's likes and dislikes’, Our Alma Mater, 1975, 19–22; T. J. Morrissey, Towards a national university: William Delaney SJ, 1835–1924 (1983), 18; E. Lea-Scarlett, Riverview: a history (1989); E. Lea-Scarlett, ‘In the steps of Father Dalton’, Our Alma Mater, 1999, 37–44

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Dalton, Joseph (1817–1905)
by G. J. O'Kelly
G. J. O'Kelly, 'Dalton, Joseph (1817–1905)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/dalton-joseph-3358/text5063, published first in hardcopy 1972

Died : 5 January 1905, Sydney, New South Wales, Australia

Joseph Dalton (1817-1905), Jesuit priest, was born on 2 December 1817 at Waterford, Ireland. He was educated at the Jesuit colleges of Clongowes and Tullabeg and entered the Society of Jesus in December 1836. For the next thirty years he studied and worked in Jesuit Houses in Ireland, and became rector of St Stanislaus College, Tullabeg.

Austrian Jesuits had begun a mission to the German settlers near Clare, South Australia, in 1848 but were diffident to extend their work to Victoria where Dr James Goold was eager to found an Irish Jesuit Mission. The Jesuit priests, William Kelly and Joseph Lentaigne, reached Melbourne in September 1865. Dalton was appointed superior of the mission and arrived in April 1866. The first of his many tasks was to revive St Patrick's College, which had opened at East Melbourne in 1854 with a government grant but closed after eight years through maladministration. Dalton appointed Kelly to its staff and by 1880 'Old Patricians' could boast many graduates at the University of Melbourne, and two of its three doctorates in law. At St Patrick's Dalton was also persuaded by Goold to train candidates for the diocesan priesthood, but he resisted Goold's pressure for a more ambitious college until he had sufficient resources. On land bought at Kew in 1871 he built Xavier College which opened in 1878 and cost £40,000.

Dalton was also entrusted by Goold with the parochial care of a very large area centred on Richmond where some of the colony's most eminent laymen lived. With William Wardell and a magnificent site, Dalton worked towards the grandiose St Ignatius Church, capable of seating almost his entire 4000 parishioners. In his district he built other chapels, schools and churches, including the Church of the Immaculate Conception, Hawthorn. He gave many retreats, lectured often on secular education, and engaged in controversy which led once to litigation. He went with Goold to reorganise the diocese of Auckland in 1869 and after Archbishop John Bede Polding died, the Irish Jesuit Mission was invited to Sydney in 1878. As superior there Dalton took charge within eight months of the North Sydney district, founded St Kilda House, the forerunner of St Aloysius College, Milson's Point, and was its first rector. He also bought 118 acres (48 ha) at Riverview where, as rector, he opened St Ignatius College. There he lived after his retirement in 1883 and died on 5 January 1905.

Dalton founded two great public schools and made more than a dozen foundations, of which only one at Dunedin proved abortive; they involved debts of at least £120,000 which were mostly paid by 1883. He published nothing and his inner life is not revealed in his diary (1866-88). Those who knew him well attested that he was first and foremost a holy priest, and he was widely revered in Richmond and Riverview. His energy and vision were striking, and his work established the Irish Jesuits in the eastern colonies.

Select Bibliography
J. Ryan, The Society of Jesus in Australia (privately printed, 1911)
papers and St Patrick's College records (Jesuit Provincial Archives, Hawthorn, Melbourne).

◆ Australian Jesuits http://jesuit.org.au/a-story-often-graced-but-sometimes-grim/

A story often graced, but sometimes grim
'Dalton lost 40 per cent of his workforce, his team, in one year. Did it stop him? Of course not. He was never one to look back.' Fr Ross Jones SJ, Rector of St Aloysius' College Milsons Point, recalls the life and ministry of the school's founder, Fr Joseph Dalton SJ, on the occasion of the school's 140th anniversary.

The 140th Birthday of the College is only possible because there were great men and great women who preceded us and built the sure foundation. The larger-than-life and the unassuming, the people of faith and wisdom, the living and the dead. ‘A house built on rock’ as today’s Gospel encourages. That’s why we are here. So many people of influence and so many stories to recall and share. We could spend many days speaking of all those heroes and telling their stories. But I will recall just one. Our Founder, Fr Joseph Dalton SJ.

Joseph Dalton was born at Waterford, soon after the restoration of the Jesuits and their return to Ireland. Young Joseph went to school at Clongowes Wood, whence our present ‘Gappies’ hail. Dalton joined the Society of Jesus and later became Rector of two Jesuit Colleges in Ireland. Then the new Irish Mission to Australia was launched.

The Provincial wrote to all the Jesuit communities inviting volunteers to be missioned halfway round the world. Dalton later said, ‘I couldn’t expect anyone in my community to volunteer if I, the superior, didn’t put my name down first.’ So he did. And the Provincial chose him. He was then aged 50 — at the time, that was more than the life expectancy of a male in Ireland. Imagine that. Dalton is living the magis. Never past his ‘use by date’. For him, there was always another door to be opened.
He left for Australia, with two other Jesuits, as superior of the new Mission ‘Down Under’. In pre-Suez Canal days, the good ship Great Britain took the passage around the Cape. By all reports, it was a tough journey. Passengers did not see land after leaving Wales until they sighted Australia.

En route, there was a duel on board and a case of smallpox. A cow, kept below decks to provide fresh milk for well-to-do First Class passengers, died of sea-sickness after only one week at sea. The crowd of Second Class passengers cheered maliciously as it was thrown overboard. But then the vacant cow stall was used to lock up troublesome passengers of the lower classes! Perhaps the cow had the last laugh. The three Jesuits were quite active on board and Dalton records that there were ‘three converts to the Faith’ along the way.

They arrived in Melbourne in 1866 to join two confreres already there — three priests and two brothers now in all. But in their first year, one of the brothers left to marry. And the other brother just plain disappeared — perhaps to the goldfields? So Dalton lost 40 per cent of his workforce, his team, in one year. Did it stop him? Of course not. He was never one to look back.

Fr Dalton immediately took over the decrepit and moribund Cathedral school, St Patrick’s in Melbourne, and soon turned it around. He was there for 12 years. Its enrolment, its spirit, its outcomes, all soared. Dalton never shied away from a challenge. Sadly, that great school, St Pat’s — ‘the Aloys of Melbourne’ — was taken from us by the Archdiocese in the 1960s and demolished.

Fr Dalton purchased 70 acres of land for the new Xavier College at Kew which opened in 1878. He established our two parishes at Hawthorn and Richmond with a primary school each. A man whose vision was nothing less than bold. Even during that first year at Xavier, he was negotiating expansion to Sydney.

In 1878 he moved to Sydney amid a great deal of anti-Jesuit feeling here and campaigns to thwart the Jesuits’ arrival. Even Archbishop Vaughan, who eventually invited the Jesuits to Sydney, was advised by his own brother, a Bishop in Manchester, that, in welcoming the Jesuits to his Archdiocese, he was only ‘creating a rod for his own back’. A number of NSW parliamentarians were on the offensive. Some Catholic quarters were also suspicious.

Dalton went into that lion’s den. And he soon won them over. His weapons would only be a natural openness and the conversational word.
Dalton took over the parish of North Sydney, which then extended from the harbour to Palm Beach across to Berowra and back. Huge! We are told those first Jesuits lived very poorly in a four-room shanty built from corrugated iron and flattened kerosene tins. Imagine that in a Sydney summer. But he was building God’s Kingdom — that was enough. I think Dalton lived out that Prayer for Generosity — ‘to toil and not to seek for rest’. Turning his attention to education, he then rented St Kilda House in Woolloomooloo, which was to become our St Aloysius’ College.

Dalton was Rector for one year before purchasing 118 acres to establish yet another boarding school at Riverview. Our ‘Founding Father’ also established the Lavender Bay parish and parish schools as well. Such an energetic man. The only foundation of his that was to fail was St Aloysius’ College and Parish in Dunedin, New Zealand, which operated 12 years between 1878 and 1889.

Fr Dalton remained at Riverview the rest of his life. Despite all those earlier misgivings and distrust of Jesuits, in his lifetime Dalton had become the friend and confidant of many members of the hierarchy, as well as earning the respect of vice-regals and parliamentarians. His pupils loved him. He died in 1905, aged 87, and was buried from St Mary’s North Sydney. The funeral was enormous. Church and civic leaders, parliamentarians, non-Catholic friends, families and so many Old Boys — all mourning such a great loss.

Interestingly, Dalton was no great innovator in education. He was not an academic or an intellectual. He left few writings, apart from his diary. And his faith was lived out simply and practically. But so pastoral. He loved others and was loved in return.

As a young man, he could never have guessed where his life would take him. But he left a mark beyond his dreaming, in a place beyond his imagining. Here. For us. Joseph Dalton’s story is a rich one. A story so often graced. But also a story sometimes grim. Dalton’s experience of success and failure, of hardship and ease, of the permanent and the passing, of allies and enemies, is something we all know from time to time. It is part of our story, too. That’s why he is such a good patron.

Apparently, during his life, Dalton’s favourite expression, a Latinism, to wish people well in a venture was Felix faustumque. ‘May it be favourable and prosperous.’

So today, we look about us here. Felix faustumque? Yes, it has been.

◆ Irish Province News

Irish Province News 1st Year No 1 1925

St Patrick’s College, Melbourne has just celebrated its Diamond Jubilee as a Jesuit College. It is the mother house of the Australian Mission.
On September 21st 1865, Fathers Joseph Lentaigne and William Kelly, the pioneer Missioners of the Society in Victoria, landed in Melbourne and took over the College.
On September 17th, 1866 , the second contingent of Irish priests arrived - Fr. Joseph Dalton, Fr. Edmund Nolan, Fr. David McKiniry and two lay brothers - Br. Michael Scully and Br. Michael Goodwin.

Irish Province News 5th Year No 2 1930

St Aloysius College Sydney Australia : Golden Jubilee
St Aloysius College celebrated the Golden Jubilee of its Foundation in the course of last year. The principal functions were held on the 22nd July, and from the 25th to the 29th September.
The beginning of the College is mentioned in Fr, Dalton's diary, under date Nov. 21st 1878. After much negotiation terms were accepted for St. Kilda House at £260 rent per annum. At that date, if the Jesuits, at the invitation of Archbishop Vaughan, had not come to the rescue, there would not have been a single Catholic College in Sydney.
The College was opened early in 1879 with Fr. Dalton as first Rector and Fr, Wm Kelly, Prefect of Studies At the first distribution of prizes, Dec. 23rd 1879, Archbishop Vaughan presided, and claimed the responsibility of having brought the Jesuits to Sydney. “It is I who invited Fr. Beckx, the venerable and saintly General of the Society of Jesus, to found a school and finally a College in Sydney, and gladly do I publicly acknowledge before you all my great gratification at having done so”.

Irish Province News 6th Year No 1 1931

From 23 to 27 August, Riverview celebrated the Golden Jubilee of its foundation... The College was founded in 1880 by Fr. Joseph Dalton, He was “wisely daring enough” to purchase a fine property on Lane Cove from Judge Josephson, The property consisted of a cottage containing eight or nine rooms with substantial out offices, and 44 acres of land, at a cost of £4 500. 54 acres were soon added for £1 ,080, and an additional 20 acres later on completed the transaction. This little cottage was the Riverview College of 1880. The modesty of the start may be measured by the facts, that the founder of Riverview, and its first Rector, shared his own bed-room with three of his little pupils , and when the College played its first cricket out match, it could muster only ten boys to meet the opposing team. By the end of the year the number had increased to 15.
In addition to Fr. Dalton's, two other names are inseparably connected with the foundation of Riverview. The first is that of His Grace, Archbishop Vaughan, who invited the Jesuits to Sydney, formally opened the College and gave the Fathers every encouragement.
The second is the name of the great Australian pioneer, the Archpriest Therry. “One hundred years ago”, says one account : “Fr Therry was dreaming of a Jesuit College in Sydney... and when he went to his reward in 1865 he gave it a special place in his final testament”. Fr Lockington called Frs. Dalton and Therry the “co-founders” of Riverview, and added
that it was the wish of the latter to see Irish Jesuits established at Sydney.
An extract from the Catalogue of 1881 will interest many. It is the first time that Riverview is mentioned as a College in the Catalogue :
Collegium et Convictus S. Ignatius
R. P, Josephus Dalton, Sup a die 1 Dec 1879, Proc_ Oper
P. Thomas Gartlan, Min, etc
P. Joannes Ryan, Doc. 2 class. etc
Henricus O'Neill Praef. mor. etc
Domini Auxiliairii duo
Fr. Tom Gartlan is still amongst us, and, thank God, going strong. Soon a brick building (comprising study hall, class rooms and dormitories) wooden chapel, a wooden refectory, were added to the cottage, and in three years the numbers had swelled to 100, most of them day-boys.
The first stage in the history of Riverview was reached in 1889, when the fine block, that up to a recent date served as the College, was opened and blessed by Cardinal Moran.
The second stage was closed last August, when, amidst the enthusiastic cheering of a great gathering of Old Boys, the splendid building put up by Fr. Lockington was officially declared ready to receive the ever increasing crowd of boys that are flocking into Riverview. The College can now accommodate three times as many students as did the old block finished in 1889. Not the least striking part of the new building is the Great Assembly Hall erected by the Old Boys as a memorial to their school-fellows who died during the Great War.

◆ James B Stephenson SJ Menologies 1973

Father Joseph Dalton SJ 1817-1905
At Riverview College, Sydney, on 4th January 1905, died Fr Joseph Dalton, who with justice be styled “The Father of the Australian Province of the Society”. Born in Waterford in 1817, he entered the Society in 1836. He was Rector of Tullabeg in 1861 till his appointment as Superior of the Australian Mission in 1866.

He immediately re-opened St Patrick’s College Melbourne, which had failed through lack of funds. Three years later, with remarkable foresight he purchased 70 acres at Kew, then a neglected village near Melbourne, where to-day stands the magnificent College of St Francis Xavier. When the parish of Richmond, also near Melbourne, was handed over to the Jesuits, Fr Dalton bought a piece of land there for three thousand pounds, and which he built a splendid Church and Presbytery. He also built a fine Church at Hawthorn and a school-chapel in the village of Kew where the children of the poor were taught free.

Having performed such herculean labours in Melbourne he proceeded to Sydney at the invitation of Archbishop Vaughan. His first enterprise in Sydney was to rent St Kilda House at Woollo and to establish a day-school which eventually became St Aloysius.

In 1880 he purchased the Riverview property for £6,500 and at once started a boarding school with seven scholars, three of whom had to share the same bedroom with Fr Dalton in the old cottage, which served as Study Hall, Refectory, Classroom, Playroom and Dormitory. This was the beginning of St Ignatius College Riverview.

The fine school at Lavendere Bay must also be numbered among Fr Dalton’s achievements.

The “Dalton Tower” at Riverview stands today as a vivid memorial to this great man to whom more than any other may be attributed the marvellous progress of Catholic education in Australia.

Truly might he say as he died at the ripe age of 88 “exegi monumentum sere perennius”.

Dalton, Patrick J, 1881-1952, Jesuit priest

  • IE IJA J/1157
  • Person
  • 11 March 1881-16 January 1952

Born: 11 March 1881, Orange, NSW, Australia
Entered: 12 February 1904, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1917, Milltown Park
Final Vows: 15 August 1921
Died: 16 January 1952, Loyola Watsonia, Melbourne, Australia - Australiae Province (ASL)

Part of the St Aloysius, Sevenhill, Adelaide, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

by 1907 at Stonyhurst England (ANG) studying
Came to Australia for Regency 1909
by 1919 at Manresa House, Ranchi, Jharkhand, India (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He came from a well known and wealthy Catholic family from Duntryleague, Orange, NSW, and he was sent to St Ignatius College Riverview for his education. He then went on to study Medicine for four years at Sydney University before entering the Society at St Stanislaus College Tullabeg, Ireland.

1906-1909 After First Vows he was sent to Stonyhurst, England for Philosophy
1910-1914 He returned to Australia for Regency at St Ignatius College Riverview
1914-1917 He was back in Ireland at Milltown Park Dublin for Theology. He didn’t finish his Theology there as he returned to Australia to see his father, who was in poor health.
1917-1919 He finished his Theology and made Tertianship in Ranchi, India
1920-1926 He returned to Australia and was sent to St Aloysius College Sydney as a Teacher, Minister, Prefect of Discipline, Assistant Prefect of Studies and Editor of the “Aloysian”. He also gave lectures at St John’s College in University of Sydney.
1926-1932 He was sent to teach at Riverview, and was Spiritual Father to the boys, in charge of Senior Debating and the Senior Sodality and was for a time the Editor of “Our Alma Mater”. he also continued with his lectures at St John’s. In 1931 he examined the quinquennials.
1932-1951 He was then sent to Sevenhill, where he spent much of his time writing and arranging the early archives of the Province. His work on the archives of St Aloysius College is the only archival source available. He translated many of the early German documents, such as the letters of Father Kranewitter and the diary of Brother Pölzl. He also gave very valuable help to the Archpriest Carroll of Hay ( a Limerick born Priest, PP of Hay, NSW, who translated the “Mysteries of Faith” by Maurice de la Taille SJ in three volumes).

He became well known and appreciated by the people of Clare SA, Sevenhill and Mintaro for his kindness, his quaint sense of humour and for his extraordinary knowledge of history, art and science.
He was a scholar and linguist of considerable attainment. He was not a good disciplinarian and so is value as a teacher of boys was somewhat diminished.

Towards the end of his life he was transferred to Loyola Watsonia. The notes he made for his exhortations as Spiritual Father at Sevenhill show him to have been a man of deep and solid piety.

◆ Irish Province News
Irish Province News 27th Year No 2 1952
Obituary :
Died January 16th, 1952
Fr. Patrick Dalton was born on March 11th, 1881, at Orange, N.S.W., Australia, and educated at St. Ignatius' College, Riverview, Sydney. For a few years after leaving school he studied Medicine, but in 1904 came to Ireland and entered the Society at Tullabeg. He studied philosophy at St. Mary's Hall, Stonyhurst, and did his colleges in Australia and theology at Milltown Park where he was ordained in 1917. As a priest he taught for several years in the colleges in Australia, and for the last two decades of his life devoted himself to the study of the records of the Society in the archives of the old College of Sevenhill, S.A. There Fr. Dalton's knowledge of German and his keen historical sense enabled him to translate and preserve for future historians of the Society in Australia the many documents of interest left by the Austrian Fathers and Brothers, who founded the Society's work in that country.
Fr. Dalton also collaborated with the Ven. Archdeacon Carroll, P.P., Hay, N.S.W., in his translation and publication of Fr. De la Taille's Mysterium Fidei.
He died on January 10th, 1952, at the Novitiate, Loyola, Watsonia, whither he had retired a few months previously, when failing health prevented his continuing his work at Sevenhill.

Daly, Hubert, 1842-1918, Jesuit priest

  • IE IJA J/114
  • Person
  • 16 November 1842-02 February 1918

Born: 16 November 1842, Ahascragh, County Galway
Entered: 13 June 1862, Milltown Park, Dublin / Rome, Italy
Ordained: 1873
Final vows: 02 February 1880
Died: 02 February 1918, St Aloysius, Sevenhill, Adelaide, Australia

Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter.

by 1865 at Roehampton London (ANG) studying
by 1867 at Leuven Belgium (BELG) studying
by 1868 at St Joseph’s Glasgow Scotland (ANG) Regency
by 1871 at St Beuno’s Wales (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1875 at St Wilfred’s Preston and Clitheroe (ANG) working
by 1876 at Glasgow Scotland (ANG) working
by 1877 at Holy Name Manchester - Bedford, Leigh (ANG) studying
by 1878 at Paray-le-Monial France (LUGD) making Tertianship
Early Australian Missioner 1879

◆ HIB Menologies SJ :
Eldest brother of Oliver - RIP 1916; James - RIP 1930; Francis H - RIP 1907. Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After his Noviceship he studied Rhetoric at Roehampton, and then sent for Regency to Clongowes teaching.
1866 He was sent to Louvain for Philosophy.
1868 He was back at Clongowes teaching, and then in 1869 a Prefect at Tullabeg.
1871 He was sent for Theology to St Beuno’s and Roehampton.
After ordination he worked in the Parishes of Clitheroe, Glasgow and Bedford, Leigh.
He was then sent to Paray le Monial for Tertianship.
1878 He sailed for Australia with John O’Flynn and Charles O’Connell Sr.
While in Australia he was on the teaching staff at St Patrick’s Melbourne for a number of years.
1902 he was sent to Sevenhill where he worked quietly until his death there 07 February 1918

Note from Charles O’Connell Sr Entry :
1879 He was sent to Louvain for further Theological studies - Ad Grad. He was then sent to Australia in the company of Hubert Daly and John O’Flynn.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was one of four brothers to become Jesuits, the others being James, Oliver and Francis.

1865-1866 After First Vows he was sent to Clongowes Wood College to teach Rudiments and Arithmetic.
1866-1867 He was sent to Leuven for a year of Philosophy.
1869-1870 He was sent to St Stanislaus College Tullabeg teaching Writing and Arithmetic
1878-1881 He arrived in Australia 09 November 1878 and went to Xavier College Kew
1881-1888 He was sent teaching to St Patrick’s College Melbourne
1888-1893 He was sent back teaching at Xavier College Kew
1893-1901 He was back teaching at St Patrick’s College where he also directed the Choir and boys Sodality. He also taught to boys how to shoot.
1902 He was sent to the St Aloysius Parish at Sevenhill

His own main form of recreation was music.

Daly, Kevin, 1895-1929, Jesuit priest

  • IE IJA J/1160
  • Person
  • 25 October 1895-19 July 1929

Born: 25 October 1895, Terenure, Dublin
Entered: 07 December 1914, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1927
Died: 19 July 1929, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

1921-1923 - Regency at Xavier College, Kew, Australia
1923-1924 - Regency at St Aloysius College Sydney

◆ HIB Menologies SJ :
Early education was at the Bower in Athlone and Clongowes.

After his Novitiate he remained at Tullabeg for his Juniorate.
1918 He was sent to Milltown for Philosophy.
1921 He was sent to Australia for Regency and he spent three years there at Xavier College Kew, and St Aloysius Sydney.
1924 He returned to Milltown for Theology. he worked hard there and was ordained there, but had begun to suffer from pains in his head and eyes.
After his ordination, and before he had finished his Theology, he was sent to Mungret, in the hope that the change of work would ease his difficulties. He was very popular at Mungret, and a very able Teacher and Prefect.
1928 He returned to Milltown to complete his Theology, and early on he was diagnosed with Sarcoma. He grew weaker and had to go to St Vincent’s Hospital, Dublin, where he lingered for eight months until he died there 19 July 1929.

The day before he died, a Jesuit who went to see him met a Nun who was caring for him, and said how edified she was by his obedient patience, and how trustful he was of them and of Our Lady’s protection, and how grateful he was for prayers.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Kevin Daly entered the Society at Tullabeg, 7 December 1914, and after the juniorate he moved to Milltown Park for philosophy. He was sent to the Australian Mission in the later part of 1921, initially at Xavier. After approximately three years teaching at St Aloysius' College, 1922-24, Daly returned a sick man to Milltown Park for theology.

◆ Irish Province News

Irish Province News 4th Year No 4 1929
Obituary :
Fr Kevin Daly
On Friday, 19th July a welcome release came to Fr. Kevin Daly after 8 months on his death bed. His disease was diagnosed as incurable last autumn, and he entered St Vincent's private hospital in November to die. He new the truth and faced it with bright and easy courage.

About Christmas a novena to B. Robert Beilarmine was begun at Milltown, and for some time he grasped again at hope. By degrees that last hope faded, and he came to see that his death was but a matter of a few months. He was dying by inches. He was unable to move or do anything for himself, and his voice had sunk to a whisper. He never lost courage or
patience. The day before he died one of Ours, who had been in to bid him good-bye, met the nun who had charge of him, and heard, from her how edifying he had been, how patient and obedient, how be let them do with him what they thought best, how trustful in Our Lady's protection, how grateful for prayers. His greatest grief was not for himself but for his mother. She had been in to see him every day, and clung to the hope of his recovery long after he had given it up. On the night of Wednesday, 17th July he get a bad turn. On Thursday he was dying, and asked for Extreme Unction. He died that night. Father Kevin was born in 1895. As as mall boy he was sent to the Bower Convent, Athlone. It cheered him on his death bed when told that his former teachers were praying for him. After several years at Clongowes he entered Tullabeg on 7th December 1914, where he did his noviceship and juniorate. In 1918 he went to Milltown for philosophy, and in 1921 to Australia. His three years there were spent at Xavier, and St. Aloysius. He returned to Milltown for theology in 1924. Fr Kevin was not clever and found theology and philosophy difficult. He worked very hard at them, and began to suffer from pains in the head and eyes. After his ordination, but before his theology was finished, he was sent to Mungret in the hope that he would get stronger by this change of work. In Mungret he was very popular, and proved himself a most capable and efficient prefect. Towards the end of the year he had to undergo a serious operation and was a long time convalescing. In August 1928 he returned to Milltown to complete his theology, but it was soon clearly diagnosed. that he was suffering from Sarcoma. He bravely kept the knowledge from his father and mother, and when meeting them was so bright and cheerful that they had no suspicions. But he gradually grew weaker, and in November had to go to St. Vincent's. The rest of his story has been already told.
Fr. Kevin's career was not so much cut short as never begun. He had given his life to God in the Society of His Son, and God had taken the will of a full apostolic career for the deed. Indeed we may well say that Fr Kevin gave the deed also. We may well believe, and we trust that his generous response to his vocation, his earnestness, his charity, his struggles at his studies, above all the heroic courage, the splendid resignation which he showed when face to lace with a lingering death, gave God all the glory He looked for from Fr Kevin's stay on earth. And certainly his career, brief in years but rich in virtue, has not been without its influence all all who knew him. To his father, and very specially to his mother, who watched him dying for so many months, we offer our most sincere sympathy. RIP.

◆ James B Stephenson SJ Menologies 1973

Father Kevin Daly 1895-1929
The death of Fr Kevin Daly at the early age of 34 was regarded as a tragedy by his contemporaries.

Born in 1895, he received his early education at the Bower Athlone and Clongowes.

During his theologate at Milltown he began to feel pains in his head and eyes. Immediately after ordination he went to Mungret asFirst Prefect, in the hope that the change would benefit his health. Here he proved immensely popular with both Community and boys, while being at the same time efficient as a Prefect, a rare combination.

Returning in 1928 to complete his Theology, his pains continued until finally his condition was diagnosed as Sarcoma. He lingered on in St Vincent’s Hospital for eight months till his happy release on July 19th 1929.

There is always something of a tragedy in the death of the young, but in the case of Fr Kevin this note was heightened by his lovable winning disposition and the promise of great work for God to come.

“Consummatus est in brevi, explevit tempora multis” words used of St Aloysius and St John Berchmans have an application to Fr Kevin Daly.

Daly, Oliver, 1845-1916, Jesuit priest

  • IE IJA J/115
  • Person
  • 02 July 1845-11 January 1916

Born: 02 July 1845, Ahascragh, County Galway
Entered: 27 April 1861, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1873
Final vows: 22 April 1878
Died: 11 January 1916, St Ignatius College (Coláiste Iognáid), Galway City

Second brother of Hubert - RIP 1918; Francis - RIP 1907; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

by 1869 at Maria Laach College Germany (GER) Studying
by 1871 at Pressburg Austria (ASR) studying
by 1872 at Innsbruck Austria (ASR-HUN) studying
by 1877 at Lyon France (CAMP) making Tertianship
Early Australian Missioner 1877
by 1906 at St Joseph’s Glasgow Scotland (ANG) working

◆ HIB Menologies SJ :
Second brother of Hubert - RIP 1918; James - RIP 1930; Francis H - RIP 1907. He was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Three of his brothers Entered the Society. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

1858-1859 He first appears in HIB as a Teacher at the newly opened Crescent day school.
he then studied the long course in Theology at Innsbruck, and at the end of his fourth year acted as Minister at Tullabeg.
1876 He was sent on Tertianship (Laudunensis, CAMP)
1877 He sailed to Australia with Daniel Clancy, James Kennedy and Thomas McEnroe.
He was in Australia for about twenty years, including being Superior at Hawthorn, and he returned in charge of Father John O’Neill who had become deranged.
He then spent some time in Glasgow and Milltown.
1907 He was sent to Galway, and remained there until his death 11 January 1916

Note from Thomas McEnroe Entry
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the first of four brothers to become Jesuits, the others being Hubert, Oliver and Francis.

His early education was at Crescent College Limerick

1864-1868 After First Vows and his Juniorate he was sent for Regency to Crescent College teaching Rudiments, Writing, French and Arithmetic.
1868-1871 He went to Maria Laach College in Germany for Philosophy
1871-1876 He was sent to Innsbruck for Theology
1876-1877 He made Tertianship at Lyon in France
1877-1880 He arrived in Australia on 12 December 1877 and went to Xavier College Kew, where he was one of the first staff at the College
1880-1881 He was sent to St Patrick’s College Melbourne as Minister and Prefect of Studies, where he also directed the Sodality and did some pastoral work
1881-1882 He went to St Kilda’s House in Sydney as Minister and Teacher
1882-1886 He was sent to Hawthorn and was appointed first Superior and Parish Priest (1883-1886)
1886-1889 He became involved in rural missionary work
1890-1893 He was sent as Superior and Parish Priest of St Mary’s North Sydney
1893-1897 He was sent as Superior and Parish Priest of St Ignatius Richmond
He was subsequently at St Mary’s Parish, North Sydney and Loyola Greenwich for a few years each
1902 He returned to Ireland on 18 December 1902, and he worked in Glasgow Scotland, Milltown Park Dublin and finally at Coláiste Iognáid Galway as a rural missioner.

Dando, Aloysius, 1900-1967, Jesuit priest

  • IE IJA J/1162
  • Person
  • 20 April 1900-19 August 1967

Born: 20 April 1900, Richmond, Victoria, Australia
Entered: 20 February 1921, Loyola Greenwich, Australia (HIB)
Ordained: 14 June 1932
Professed: 15 August 1935
Died: 19 August 1967, St Joseph, Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1927 at St Aloysius Jersey Channel Islands (FRA) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Affectionately known as “Lou”. His early education was at Richmond and St Patrick’s College Melbourne, where he was a Prefect and a member of the First XVIII, though academics was not his forte.

1923-1926 After First Vows, he was sent to Rathfarnham Castle Dublin and University College Dublin
1926-1929 He was then sent to St Aloysius College Jersey, Channel Islands for Philosophy.
1929-1933 He was sent back to Ireland and Milltown Park for Theology
1933-1934 He made Tertianship at St Beuno’s Wales
1934-1936 He returned to Australia and was sent teaching at St Patrick’s College, where he was also Editor of the “Patrician”.
1936-1948 He began a long association with parish work beginning at St Ignatius Richmond
1948-1953 He was appointed Superior and Parish priest at St Ignatius Norwood. Here he remodelled and extended the Church of St Ignatius.
1953-1955 He went to St Francis Xavier Lavender Bay.
1955-1967 His final work was as National Director of the Pioneer Total Abstinence Association which was based at the Provincial Residence, 130 Power Street, Hawthorn, Melbourne. This was a perfect appointment for him given his large personality and style. He travelled much in this work, even to New Guinea.

He was a very cheerful, generous, simple and popular man, good in any company and a great tonic for anyone who was a bit depressed. He endeared himself to many people, helping, consoling and guiding. His service to the Society was entire and unsparing. He was lavish in finance which didn’t please everyone. In his later years he was a much appreciated Villa Master for the Melbourne Scholastics at Barwon Heads, Victoria.

His suffering from heart disease in his later years - which eventually killed him - did not make any difference to his attitude to work or life. He died as he lived - full of joy.

Note from Edward Carlile Entry
His high form of adulation was describing one as a “character”, and he was most certainly one himself. The highest was that of “prince” though he only conferred that on Rolland Boylen, Lou Dando and Tom O’Donovan.

Note from Patrick Doherty Entry
He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.

Danielewicz, Ignacy, 1827-1901, Jesuit brother

  • IE IJA J/116
  • Person
  • 07 February 1827-09 April 1901

Born: 07 February 1827, Ociąż, Poznań, Poland
Entered: 29 October 1856, Baumgartenberg, Austria - Austriaciae Province (ASR)
Final vows: 02 February 1868
Died: 09 April 1901, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed : ASR-HUN to HIB 01 Janaury 1901

◆ HIB Menologies SJ :
He was a useful Brother who belonged to the Austrian Mission in South Australia up to the time of its amalgamation with HIB in Greater Australia.
He died very shortly after the amalgamation 09 April 1901, and he is buried in Sevenhill.
Note from Franz Pölzl Entry :
1863 Franz arrived on the Austrian Mission to Australia at Adelaide 04 November 1863 with Francis Lenz and Ignacy Danielwicz. They were all skilled in various branches of domestic service.
◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
“Brother Dan” was a Russian Pole who Entered the Austrian Province at Baumgartenberg, Austria 1856. he was subsequently much employed by Father Dominic Ringaldier, formerly a well known medical doctor to massage his patients in the Society and to manage the “cold water cure”. Dan was an unusually robust man and able for any kind of work.

1863 he came to Australia and Sevenhill on 04 November 1863. He was a shoemaker by trade, but he was also skilled in general domestic duties and gardening. He was a neat and tidy person and a hardworking gentleman. At Sevenhill, like many of the Brothers, he performed the duties of cook, infirmarian, sacristan, prefect and hosteller. He did all things well.

He worked around the Mission stations at Norwood, Kooringa, Manoora, Jamestown, Georgetown and Sevenhill.

He had been unwell for a number of years and sustained a broken arm only months before his death, yet he continued working for as long as he could.

De Francesco, Vincente, 1885-1974, Jesuit priest

  • IE IJA J/1169
  • Person
  • 23 November 1885-20 October 1974

Born: 23 November 1885, Messercola, Caserta, Italy
Entered: 01 October 1900, St Joseph’s, Naples, Italy - Neapolitanae Province (NAP)
Ordained: 29 September 1915
Professed: 13 April 1921
Died: 20 October 1974, Gesù, Naples, Italy - Neapolitanae Province (NAP)

by 1922 came to St Ignatius, Melbourne, Australia (HIB) working

Provincial of Neapolitan Province (NAP) 1935-1938

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at Villa Melancrinis, Naples, Italy 01 October 1900.
After he had completed his studies in literature he went to Acireale for Philosophy.
He was then sent for Regency to Collegio Sozi-Carafa di Vico Equense, on the island of Ponza
He then went to Posillipo, Naples for Theology
1919-1920 He was engaged in military service and then made his tertianship at Posillipo
1920-1931 He was sent to Australia and arrived on 23 October 1920 and went to the Richmond Parish. During his time here he had special responsibility for the Italian community in Victoria and he also did some parish work..

He had been lent to the Australian Mission and was a man of great strength and vitality, untiringly energetic, unfailingly cheerful, greatly loved and trusted by the Italians. He was a tall thin man, had big gestures, a soft voice, and was sincere, talkative and happy. Young people especially enjoyed his company, engaged by his simple statements and affectionate manner. He was like an old friend who converses with ease.
The Italian community in Melbourne spoke little or no English, was not well educated, had no welfare agency and was isolated from the larger Melbourne community. At first, Vincente was not welcomed by the community who treated him both with suspicion and indifference. The did not want to be reminded of their religious obligations by a priest. However, this did not last and they began to understand that he was an asset to them. He wrote a booklet “A Little Guide for Italians in Australia”, which contained prayers and useful information for newly arrived immigrants.
In 1922 he estimated that there were 300-400 families in his care. In 1925 he helped organise a Mission, and about 400 people attended, many then returning to religious practice. Many of these people also became followers of Mussolini, and were involved in some fascist activities, and Vincente joined in with them. Among them grew a more extreme group of anarchists and communists, and the “Clob Matteotti” began to cause Vincente some concern. While trying to remain neutral to non-extreme political groups, he was primarily concerned with the pastoral needs of the Italian community. For this work he was awarded the “Knighthood of the Italian Crown” (Ordine della Corona d'Italia) in 1933.

He was so successful that later he was appointed Provincial of Naples (1935-1938). When asked for “informationes” by Father General, the Vice-Provincial of Australia, John Fahy wrote that he was “a man of great edification, given to prayer, obedient, humble, willingly listens to the advice of others, loving to all, mortified, loving poverty; above all he labours strenuously for the salvation of souls.....He exercises sound judgement, does not hesitate; and is endowed with practical wisdom......., gifted and both prudent and discreet; circumspect in speaking.....He understands the Institute well and loves it dearly. His love of the Society is outstanding........He is a man of rectitude with the greatest sincerity and candour”. This must have been someone close to human perfection as John Fahy rarely gave such praise!

His profile in Naples was that of a man with little understanding of men and things, and Vincente considered that perhaps he was not the best man to take up the office of Provincial. With his frank and open character and happy disposition, it appeared that he might not have the carefulness, discretion and diplomacy that might be required of him. He was anything but a failure. His administration was in order and he fulfilled the role with the qualities ascribed to him by John Fahy. The Italians admired his common sense, good heart and strong spirituality. He seemed to be a man united with God. He did not enjoy his term of office and asked to be relieved after three years. he was then appointed to the Neapolitan church of Santa Chiara - Basilica Santa Chiara, Via Santa Chiara, Naples.

1938 He was happy to return to pastoral work, and then the war years began. Naples was one of the cities that suffered most. They lived with the constant sound of the air-raid siren. The windows in Santa Chiara were all shattered, whole nights were spent in shelters and provisions became more difficult to come by.. Vincente did not know where to turn, though he remained calm and retained hope.

1943 On 04 August 1943 part of Santa Chiara was bombed. Ultimately he welcomed the arrival of the allies and he did much pastoral work among them because of his command of English. Reconstruction of the Church became an important priority for him

1948 His parish work was interrupted in 1948 when he tended to the needs of workmen at “Ritiri di Perseveranza” (Workers Retreats). Returning to the Parish he then focused especially on hearing confessions. All classes and types of people visited him and he visited the sick. he was hardworking and full of understanding. During this time he was also given the responsibility as Vice-Postulator of the cause of Venerable Giuseppe Moscati for canonisation.

1955 After seventeen years in Naples he was sent to Puglia. He visited Bari and Taranto first, and later went to Grottaglie.
1960-1965 He was Superior at Puglia and left this office in 1965 when he was aged 80.
1965 He returned to Naples and to Parish work, helping the sick and suffering. He even visited his home town of Messercola to help villagers in Santa Maria a Vico.

In his later years he suffered from sclerosis of the brain which affected his mental condition and caused him great pain. As such, death was a release for the man who had given so much for so long to those he served.

◆ Irish Province News

Irish Province News 3rd Year No 1 1927
Richmond, Australia :
Fr de Francesco continues to do splendid work amongst the Italians. He meets the boats as they arrive from Italy, and presents each newcomer with a little guide book that helps him to learn English, and also contains a good deal of religious instruction, He gets work for them, advises them as to the best localities for farming, etc. Every first Sunday of the month he holds a special service for the Italians in our Church. He goes round the various Churches in Melbourne to hear their Confessions. He made a tour of Australia, preaching in many places, priests speak highly of his splendid work.

Delaney, Charles, 1867-1949, Jesuit priest

  • IE IJA J/1177
  • Person
  • 15 December 1867-04 July 1949

Born: 15 December 1867, Dublin
Entered: 14 December 1885, Loyola House, Dromore, County Down
Ordained: 1902
Professed: 15 August 1906
Died: 04 July 1949, St Ignatius College, Manresa, Norwood, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL: 05 April 1931

Came to Australia for Regency 1892
by 1904 at Drongen Belgium (BELG) making Tertianship
by 1905 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at Loyola, Dromore and Milltown Park.

1888-1889 He was sent to St Stanislaus College Tullabeg for his Juniorate.
1889-1892 He returned to Milltown Park for Philosophy
1892-1893 He was sent to Australia and St Patrick’s College Melbourne for Regency
1893-1896 He continued his Regency at St Ignatius College Riverview
1896-1900 He continued his long Regency with four years at St Aloysius College, Bourke Street, Sydney.
1900-1904 He was back in Ireland and Milltown Park studying Theology.
1904-1905 He made tertianship at Drongen
1905-1915 Apart from some short periods during these years at Riverview and St Patrick’s College Melbourne, he spent this time at St Aloysius, variously as Prefect of Studies, Prefect of the Church and responsible for the Choir
1915-1949 During these years he did Parish work at Richmond, Hawthorn and Norwood.

He was a small but very robust man, full of energy and vitality. He had a love of melodrama and a deep love for the beautiful. He was interested in music and drama and was very successful directing school plays. A bright and vivacious character he also loved performing all Church ceremonies.

Dennett, Charles, 1915-1993, Jesuit priest

  • IE IJA J/1179
  • Person
  • 04 July 1915-19 October 1993

Born: 04 July 1915, Shipley, Yorkshire, England
Entered: 12 February 1931, Loyola Greenwich, Australia (HIB)
Ordained: 06 January 1945
Professed: 15 August 1948
Died: 19 October 1993, St Ignatius College, Manresa, Athelstone, Adelaide, Australia- Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Frank - RIP 1992

At age four his family of two brothers and two sisters emigrated from England to Australia. His early education was at Footscray and Ascot Vale, and then at St Patrick’s College Melbourne, where his father was a music teacher. He was considered a very good scholar and was aged 15 and a half when he Entered the Society at Loyola Greenwich in 1931.

After First Vows he went to the University of Melbourne where he graduated BA in Applied Mathematics, with Latin, Greek and British History as part of his BA.
1939-1941 He was sent for a Regency to St Patrick’s College Melbourne, Prefecting, Editing the “Patrician” and caring for the tuck shop.
1945-1949 After Theology and Ordination he was sent to St Louis School in Perth as Prefect of Studies.
1949-1951 He was appointed Rector at St Patrick’s College. His term was cut short after he suffered a car accident which permanently affected him.
1951-1953 He was back teaching at St Louis School
1954 He was sent to the new school St Ignatius College Norwood, and went to Athelstone when that school was opened. During his early years at Norwood he worked hard. He taught Mathematics and Religion, and often had eight classes a day. He was also involve in co-curriculars as well as saying public Masses in the Parish, especially on Sundays. Only very occasionally could he enjoy trips to the beach or walks in the hills.

Those who knew him were amazed by his fascination with preserving tradition. He was meticulous in keeping records for the College. Each year the College magazine recorded marriages, birth of children and deaths of former students, as well as the deaths of their parents. he kept a record of every student who entered the school, and at the time of his death there were 4861 entries. Each student had a card on which essential details about his life were recorded. He had performed the same task at St Louis School. Each year he undertook the task of studying the telephone directory to not any change of address or telephone number of students and ex students. In addition, each day he collected the newspaper and systematically checked all notices for any information about students. He retired from teaching at the end of 1988 after a heart attack, and in 1900 he began his memoirs.

He was a most precise teacher and scrupulous in his presentation of material. Only the best was acceptable. He was also quite conservative theologically, and somewhat fearful of modern ideas in theology and education. So he found change difficult. However, e generally kept these ideas to himself unless provoked. At the same time, this contrasted with his ready acceptance of other changes, and he was one of the first to adopt less formal garb and his wearing of shorts often provided amusement.

He loved the Society and loved to hear anecdotes and stories about fellow Jesuits.

He was a shy man and somewhat reclusive. He loved music. He had once been an excellent pianist and in the early days had been the accompanist for the school choir and the operettas. In the evenings he like to list to his favourite classical pieces and play patience.

He was essentially an intellectual and yet he found work in the grounds very beneficial to his health. He attacked cape weed, Salvation Jane and Scotch thistle with his normal precise approach to anything he did.

His life was one of order and self-discipline, dedication, commitment and fidelity. He took great care of his health, especially when travelling and would not wear a seat belt in a car or plane because of his fears from his car accident. He always said a private Mass at the same time each morning. In his latter years he had withdrawn from pastoral involvement. He was happy in his devotion to duty, precision in everything and a desire for excellence in service/

Dennett, Francis, 1912-1992, Jesuit priest

  • IE IJA J/1180
  • Person
  • 17 February 1912-15 September 1992

Born: 17 February 1912, Shipley, Yorkshire, England
Entered: 25 February 1928, Loyola Greenwich, Australia (HIB)
Ordained: 26 July 1942
Final vows: 02 February 1945
Died: 15 September 1992, St Joseph. Hawthorn, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Brother of Charles - RIP 1993

At age seven his family of two brothers and two sisters emigrated from England to Australia. His early education was at Footscray and Ascot Vale, and then at St Patrick’s College, Melbounre, where his father was a music teacher

He joined the Society in 1928 and after First Vows his studies took him to Ireland where he gained a BA at University College Dublin, then Philosophy at Chieri Italy and then England where he was Ordianed. General Ledochowski described Chieri as the most austere house in the Society, and Frank agreed but said it did not upset him as much as some other Australians.

1946-1953 He was sent to teach English, History, Economics and religion at St Ignatius College Riverview, and he was also in charge of debating and the Choir. His keen interest in History resulted in his publishing a textbook “Europe a History” which revealed his conviction that the Church had nothing to fear from a dispassionate examination of the facts of its history.
1954-1965 He taught English at St Patrick’s College Melbourne, and was also Prefect of Studies (1962-1965). He edited the “Patrician”, and his editorials were always full of wisdom, wit and grace.
1966-1967 He was sent teaching at St Ignatius Riverview
1968-1970 He was sent teaching St Ignatius College Athelstone, but his primary mission here was to look after his health.
1971-1973 He was sent to Canisius College Pymble, again paying attention to his health and caring for the grounds.
1974 He was appointed province Archivist and moved to the Provincial Residence in Melbourne

All during his long life he was a very faithful man and at peace with himself and the world round him doing the most humble of tasks. At the same time he was a scholar and well versed in Jesuit Spirituality, and this was demonstrated when he gave the Spiritual Exercises and in his writings, which were always clear, precise and informative. His memory for detail added richness to the narrative. For example, when writing on devotion to the Sacred Heart at a tie when it was becoming neglected he was able to capture it with a modern freshness of style and expression enkindling a greater devotion among younger Jesuits and understanding of this traditional Jesuit devotion. He also wrote “The Spiritual Exercises in Australia”, poems and historical articles. His eye for historical detail was meticulous and his knowledge and memory were prodigious.

He enjoyed the work as a Province Archivist, as it gave scope to his historical scholarship and precision. He was helpful to research scholars. His knowledge of the contents of the archives was also prodigious, as was his memory of the people and events of his own lifetime. With the assistance of Austin Ryan he compiled a short biography of every Jesuit who had lived and worked in Australia. His comments on each man were precise and accurate, frequently dispelling oral myths. His last major task was to catalogue the Archives so that others would be easily able to find material in the future.

It would be difficult to find anyone more regular in his life than Frank Dennett. He worked in the basement of the Provincial Residence seven days a week during three sessions, morning, afternoon and evening, broken only by an irregular outside visit to a bookshop,. He died at his desk.

He was a man with a strong sense of the frailty of the human condition and compassion for people. He bore his long illness with enormous courage and patience. He was a quiet retiring man, whose interests varied from the most serious intellectual subjects to sport. He was close to his family and corresponded fairly regularly with his siblings, especially his Jesuit brother Charles. His tasks as a Jesuit Teacher, Historian and Archivist, Cook and Administrator were accomplished with a great sense of obligation and responsibility, and each was performed as perfectly as possible. In his younger years the scholastics admired the way in which he sung the Easter ceremonies at Newman College Chapel, a task he performed most exactly and with obvious enjoyment. He had a fine singing voice.

He was a man who thought very little of himself and served the Society with great thoroughness.

Dietel, Karl, 1844-1905, Jesuit priest

  • IE IJA J/1183
  • Person
  • 25 March 1844-23 March 1905

Born: 25 March 1844, Mikulov, Czechoslovakia
Entered: 28 September 1867, Sankt Andrä Austria - Austriae Province (ASR)
Ordained: 1880
Professed: 25 March 1878
Died: 23 March 1905, St Aloysius, Sevenhill, Adelaide, Australia

Transcribed ASR to HIB : 01 January 1901

Joined with Irish Australian missioners is 1880

◆ HIB Menologies SJ :
He belonged to the original Austrian Jesuit Mission, and then he transcribed to HIB in 1901 when they took over responsibility for the Mission.

Note from William Hughes Entry :
When his health began to fail he was sent to Sevenhill to prepare for death under the care of an old friend Charles Dietel, who was Superior there at that time.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Karl Entered the Austrian Province 1867

1870-1871 He was sent to Collegium Posoniense, Bratislava, Slovakia for Philosophy
1872-1874 He was sent for Regency to Kalksburg College Vienna and Mariaschein College Czechoslovakia teaching younger students.
1874-1876 He was sent to Innsbruck for Theology
1876-1877 He made tertianship at Drongen Belgium
1877-1879 He came to Australia and firstly to teach at St Aloysius Sevenhill
1879-1881 He was sent to work at the Richmond Parish of St Ignatius
1881-1885 He was sent to Xavier College Kew where he was Minister, Hall Prefect and taught German.
1885-1889 He did some parish work at Manoora, SA
1889-1891 He was back teaching at Xavier College
1891-1897 He was sent to Norwood Parish of St Ignatius
1897-1899 He was appointed Superior at Kooringa, SA
1899-1905 He was sent as Superior and Prefect of the Church to St Aloysius, Sevenhill

Dillon de Coughlan, Joseph, 1669-1737, Jesuit priest

  • IE IJA J/1185
  • Person
  • 19 March 1669-01 January 1737

Born: 19 March 1669, Athlone, County Westmeath
Entered: 14 January 1687, Bordeaux, France - Aquitaniae Province (AQUIT)
Ordained: 1698, Poitiers, France
Final Vows: 16 March 1704
Died: 01 January 1737, Limoges, France - Aquitaniae Province (AQUIT)

1689 First Vows 15 January 1689
1693-1694 at Tulles College AQUIT
1695 Teaching Rhetoric at Nantes College AQUIT
1696 Teaching Rhetoric at La Rochelle College AQUIT
1700 Teaching Rhetoric at Poitiers
1703 Teaching Philosophy at La Rochelle
1705 Teaching at Tulles and FV
1711 At Agen College teaching and Preaching. Prefect of the School
1714 At Limoges College
1717 At Bordeaux College
1722-1723 Minister of Irish College Poitiers

◆ Fr Francis Finegan SJ :
Had started Philosophy before Ent 14 January 1687 Bordeaux
1689-1690 After First Vows he was sent to Philosophy to Pau
1690-1696 He was sent for six years of Regency at Tulle, Saintes and La Rochelle. He then studied Theology at Grand Collège Poitiers and was Ordained there in 1698
Towards the end of his Tertianship, he asked the General to serve on the Irish Mission. The General was concerned about the political state of the country and so was not inclined to send him there. A little later the General relented, but at that time the Mission Superior did not want any new arrivals, as he believed it might jeopardise the work and lives of those already there.
In AQUIT he had a distinguished career as Professor and later a Missioner.
1722-1723 Minister at Poitiers
Died at Limoges 1727

Doherty, Patrick, 1905-1957, Jesuit priest

  • IE IJA J/123
  • Person
  • 26 November 1905-25 September 1957

Born: 26 November 1905, Manchester, Lancashire, England
Entered: 01 September 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1938, Milltown Park
Final vows: 02 February 1941
Died: 25 September 1957, Rathfarnham Castle, Dublin

Early education at O’Connell’s school Dublin and Mungret College SJ
Tertianship at Rathfarnham

by 1930 in Vals France (TOLO) studying
by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Patrick Doherty came to Australia in 1951 to give the priests of Melbourne archdiocese their annual retreat, and to use the retreat to introduce them to the Pioneers Total Abstinence Association. Archbishop Mannix seems at that time to have been keen to get the PTAA established. When he first approached Mannix it is reputed that the Archbishop said that the PTAA was a very good idea, and perhaps Doherty should start with his own brethren.
Doherty came to Australia with a considerable reputation as a successful leader of the PTAA, who had renewed and modernised it, and also as a sought-after retreat director. He was an excellent speaker, engaging and witty He seemed to connect well with the diocesan clergy. He was a man of vivacity and charm and was much liked. He lived at Richmond when he wasn't on the retreat circuit. When he was not giving priests' retreats, he spent quite some time travelling around Australia. visiting Jesuit ministries especially - setting up branches of the PTAA.
He spent part of that year giving retreats to other religious orders. By the time Doherty left Australia, the PTAA was established and reasonably well known in quite a few parts of Australia. He handed over the management of the Australian PTAA to Lou Dando, who drew other Jesuits into the task of spreading the word and the organisation.

◆ Irish Province News

Irish Province News 33rd Year No 1 1958

Obituary :

Fr Patrick Doherty

Not long after his ordination, Fr. Doherty confided to a friend: “When I stand at the altar during my Mass I am so overwhelmed by the thought of what is happening that I feel inclined almost to look down and see if my feet are touching the ground!”
This same spirit of faith developed with the years and reached its climax in his last illness. To visit him and pray with him was a spiritual tonic “as good as a retreat”. He was radiantly happy at the thought of the near approach of eternity. “I am interested in nothing only the growth of divine life in my soul. Never think it is hard to die. Often when giving retreats I used to wish I could only do myself what I was telling others to do. At the stage I have now reached God treats you as if you had done it”. Told of a doctor who had some remarkable successes with cancer patients, his comment was : “Thank God he didn't try his treatment on me!”
He described for the writer the plans for his funeral with the same ease as if he was speaking of someone else. Seeing this, I ventured, to hint that I had been asked to do his Obituary. He seized my hand : “Tell them I am the greatest proof of the mercy of God you ever came across”.
He was the edification of doctors and nurses who declared he was dying like a saint. “He is giving the most effective retreat [ ] gave” was the verdict of his Rector. Nor did his sense of humour ever forsake him. After a severe vomiting or a violent spasm of pain he would at once brighten up and show himself eager to continue a conversation. His poor body was wasted away till be weighed only four stone, but his mind was alert right up to the end. When his aged mother came to see him he twitted her : “Mother, what are you fretting for? Sure you'll probably be on the next old bus anyhow, and I'm only going on ahead to open the gate for you!” Later he wrote her a letter of more than three pages, to console her, “in my best handwriting”.
The effort called for something not far from heroism.
Indeed, he “opened the gate” for many a soul. Tributes flowed from all sides to the selfless devotion with which he gave himself to “talks” and the confessional during the many retreats he conducted. He continued this arduous apostolate when those of us who were near him realised that the work was draining every ounce of energy from him. But “he was too concerned for others to be interested in himself” - to quote from his review of The First Jesuit. The words are descriptive, not of our Father Ignatius only, but of this son of his who wrote them. The secret of his success was, in large measure, his gift of sympathy. He really entered into the trials and difficulties of others and suffered them as if they were his own.
That review evoked high encomiums from the censors and a strong recommendation that he should write more. His “Centre Survey” in the Pioneer magazine, where he had a field for poking fun, which never lost sight of the seriousness of his message, ranks with the very popular “Colum's Corner" in another magazine. Had God spared him he could have wielded a doughty pen in the service of souls.
Mention of The Pioneer reminds us that no account would be complete without at least an attempt to tell what he accomplished for the Association. For many years he was Spiritual Director of the Garda Branch. Before me lies a letter from a member, written in 1955, expressing the deep affection he won from the men, and their grief on learning that he had been transferred to other work. He led a group in pilgrimage to Fatima and “we will never forget the thousand and one things he did for us, and, above all, the cheerful manner in which they were done. It was with pardonable pride that we heard his name announced to give the Holy Hour for all the English-speaking pilgrims”.
In 1948 Fr. Doherty represented the Association at Lucerne and it was as a direct result of his presence and influence there that the Pioneer Movement began on the continent. Later he went to Melbourne where he organised the work, and the best comment on his efforts is that today there are eighty centres in Australia. During that year, too, he gave several retreats, including one to the Melbourne priests with many of whom he formed lasting friendships.
Another instance of his mischievous spirit recurs here. A Father had been asked to address his Garda Centre. A week or so before the address, he received a letter from Fr. Doherty, explaining that the men were keenly disappointed to learn that it was not he himself who was coming, and suggesting that perhaps a last-minute switch could be made! For quite a while that Father was completely taken in.
In many ways he always retained in his make-up some elements of the enfant terrible. A picture of him comes to mind in the early days of theology, in which, with many groans of mock grief, he bemoaned the fact that he was like a dog on & chain! He was a great favourite with the older Fathers and would often speak of his affection for them, His youthful ways endeared him to young people inside and outside the Society. No one escaped his sallies at recreation. He was quick at repartee and told a funny story well, obviously enjoying the telling. He had a keen sense of justice and would quickly flare up where he considered wrong was done, nor did he lack eloquence and vigour in defending a difference of opinion.
He would be the last man in the world to wish that these human. traits should be glossed over here.
Fr. Doherty has gone from us, having given “in his whole life and much more in death” an inspiring example of that “living faith and hope and love of those eternal good things which Christ Our Lord has merited and acquired for us”. No one who knew him but will be glad to meet him again. Our consolation is the hope that he is only gone on ahead to open the gate for us.
He was born in Manchester in 1905, went as a boy to O'Connell Schools and to Mungret; entered the Society in 1924 and followed the. usual curriculum University, Philosophy in France, Colleges in Belvedere, and Theology in Milltown. He was ordained by Bishop Wall in 1938; did Tertianship under Fr. Henry Keane at Rathfarnham, after which he taught in Belvedere till 1943 when he was appointed to the Pioneer Association. He died in Dublin on September 25th, 1957. May he rest in peace!

◆ James B Stephenson SJ Menologies 1973

Father Patrick Doherty 1905-1957
“Nothing in his life became him like the leaving of it” could be aptly applied to Fr Patrick Doherty. It is no exaggeration to say that for many years past, no Jesuit of this Province died so happy and so edifying a death. One might almost envy him the joy, happiness and peace he radiated, while at the same time he was racked with pain, which even drugs had failed to stem. People came from far and near to see him and have a few last words with him. “Now I realise what I have so often spoken of in Retreats, the great happiness which God has reserved for us”. Of each member of his family, he asked what they most urgently needed from God, and he promised to get their request. Each one got his petition, and one of these certainly was a near miracle.

He was a great talker in the pulpit, at the conference table, on the stage and in the community. This gift he used to great advantage as Assistant Director of the Pioneer Association. At the request of Archbishop Mannix, he went to Australia to found the Pioneer Movement there. He was also a writer of no mean merit, as the columns of the Pioneer Magazine prove.

At the early age of 52, he died of rapid cancer on September 25th 1957.

Donnelly, Leo, 1903-1999, Jesuit priest and chaplain

  • IE IJA J/595
  • Person
  • 09 August 1903-31 January 1999

Born: 09 August 1903, Dublin
Entered: 01 September 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1934
Professed: 02 February 1938
Died: 31 January 1999, St Vincent’s Hospital, Dublin

Younger brother of Don Donnelly - RIP 1975

Second World War Chaplain.

Part of the Sacred Heart, Limerick community at the time of death.
Brother of Fr Don Donnelly SJ.

by 1923 at Lyon, France (LUGD) studying
by 1936 at St Beuno’s, Wales (ANG) making Tertianship
by 1952 in Australia
by 1956 at St Albert’s Seminary, Ranchi India (RAN) teaching

◆ Irish Province News

Irish Province News 1st Year No 3 1926

Mr Leo Donnelly has already commenced his career as an author by the publication of a small but very readable and interesting book entitled “The Wonderful; Story of the Atom”. It is meant to cater for the popular taste, and does so admirably. Possibly, in a few places, it may be a little too technical and learned for those not initiated into the mysteries of modern science.

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorks that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

India.
Fr. Leo Donnelly, St. Mary's College, Kurscong, D. H. Ry, India, 24-8-46 :
“Fr. Rector here and the Community received me very kindly and are doing their best to make me feel at home. I left Southampton on July 25th and reached Bombay on August 10th after an uneventful voyage. There were two other Jesuits on board : Fr. Humbert of the Aragon Province for the Bombay Mission, and Fr. Shields, a Scotsman. for the Madura Mission. Fr. Shields was an Army officer in the first war and an R.A.F. chaplain in the second. In addition there were seven Redemptorists : the Provincial and another priest and five students en route for Bangalore. Don met me at Bombay and brought me to Bandra, where I spent a week. He introduced me to his ten Chinese candidates. They are certainly splendid boys, industrious, serious-minded, but withal very cheery. At Calcutta I met the eleventh candidate, a medical student who is returning to Hong Kong where he will either complete his course or apply for admission to the Society, immediately, as the Superior decides. He has been held up since May, but hopes to leave on August 31st. The riots in Calcutta delayed me for two days, as Sealdha Station (from which the Darjeeling Mail leaves) was a centre of disturbance and was unapproachable. In the end I got a military lorry to take me. It will take some time adequately to prepare myself for my job here, but I suppose allowances will be made for my lack of ‘Wissenschaft’.”

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Vice province of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

Fr. Donnelly's name was published in the London Gazette on 8th November, 1945, as mentioned in a Despatch for distinguished service as Army Chaplain. The document from the Secretary of State for War recording His Majesty's high appreciation was not received till early in September, 1948.

Irish Province News 24th Year No 1 1949

On 6th November Fr. Daniel O'Connell, of the Vice province, who during his stay in Ireland gave evidence in Fr. Sullivan's cause, left Southampton for U.S.A. on 6th November. Fr. Leo Donnelly reached Sydney by air from Hong Kong (on his way from India to Australia) on 16th November ; after a week's stay he resumed his journey to Melbourne where he was welcomed by Fr. Provincial; he is doing temporary work at St. Ignatius Richmond until the status when he will be assigned to one of the Colleges.

Irish Province News 52nd Year No 2 1977

Calcutta Province

Extract from a letter from a Jesuit of Calcutta Province, Darjeeling Region (Fr. Edward Hayden, St. Joseph's College, North Point, Darjeeling, Western Bengal)

I was one of the old “Intermediate” boys of the Christian Brothers, Carlow. I left off in 1910, 67 years ago, at the end of June. Yes, we learnt the Gaeilge. The Brothers - or some I met, one in particular, a Brother Doyle, was very keen on it. The others didn't teach it as it was only in the “Academy” that they began with languages: French, Gaeilge, Algebra, Euclid and of course English. (5th Book - Senior Elementary Class - was followed by the “Academy”). The Brothers had dropped Latin just before I joined the “Academy”. We were living at a distance of 5 Irish miles from Carlow, and I was delicate, so I often fell a victim of 'flu, which didn't help me to make progress in studies - made it very hard: but at that time the rule was “do or die”. There was only one excuse for not having home work done – you were dead! That was the training we had: it stood me in good stead through life; it is the one thing I am grateful for.
We had a number of Irishmen here, a handful: Fr Jos Shiel, Mayo, died in Patna. Fr James Comerford, Queen's County, died in Bihar. I met the Donnelly brothers, they were Dubliners. The one who died (Don) was Editor of the Sacred Heart Messenger. Many of his stories were about horse-racing - he must have read plenty of Nat Gould when he was a boy! (Nat wrote a number of horse-racing stories supposed to have been in Australia). There are three Irishmen in Ranchi: Frs Donnelly, Phelan and Lawlor. Fr Phelan has spent nearly his whole life in India. As a boy he was in North Point, and after his Senior Cambridge he joined the Society. At that time there was only the Missio Maior Bengalensis of the Belgian Province. The Mission took in half or more of north-east India - Patna, Ranchi and south of it, Assam, Bhutan and Sikkim - an area four or five times that of Ireland! Needless to say, there were parts of it which had no SJ within a hundred miles ...Down here in the Terai where I am “hibernating” out of the cold of Darjeeling, some forty-five years ago there was no priest. One or two of the professors of theology from Kurseong, some 40 miles away, used to visit this district at Christmas and Easter. It was very malarious. Catholics from Ranchi came here to work on the tea plantations. Then a Jesuit was sent to reside in it. Now the district has schools and Jesuits galore, also non-Jesuits. Great progress has been made. The Salesians took up Assam, the American SJs took over Patna. The Northern Belgians took over Ranchi and the Southern Belgians took Calcutta. (The Belgian Province grew till its numbers reached 1400. Then, about 1935, Belgian separated into Flemings - North - and Walloons - South). Ranchi was given to the North and Calcutta to the South. On the 15th August last year (1976) Calcutta was raised from being a Vice Province to be a full-blown Province. 100% of those joining the SJ now are sons of India. Madura in the south has been a Province for years. Nearly all the Europeans are dead: no more are allowed to come permanently unless for a very, very special reason, India has begun to send her sons to East Africa in recent years.
Fr Lawlor is Irish-born but somehow joined the Australian Province about the time it started a half-century or so ago.
Brother Carl Kruil is at present in charge of an ashram: a place for destitutes, in Siliguri. Silguri is a city which grew up in the last forty years around the terminus of the broad gauge railway and the narrow (two-foot) toy railway joining the plains with Darjeeling - one of the most wonderful lines in the world, rising from 300 feet above sea-level, 7,200 feet in about 50 miles and then dropping down to about 5,500 feet in another ten. Three times it loops the loop and three times climbs up by zig-zags. I seem to remember having met Fr Conor Naughton during the war. Quite a number of wartime chaplains came to Darjeeling. The mention of Siliguri set me off rambling. Br Krull remembers his visit to Limerick. (He stayed at the Crescent, 11th 13th June, 1969). He is a born mechanic. Anything in the line of machinery captivates him. He has to repair all the motors and oil engines – some places like this have small diesel generators which have to be seen to from time to time and all other kinds of machinery: cameras, typewriters etc. At present he comes here to do spot welding (electric welding of iron instead of bolts and nuts.
The PP, here is replacing an old simple shed with a corrugated iron roof by a very fine one with brick walls and asbestos-cement roof. Two years ago or so, the roof was lifted by a sudden whirlwind clean off the wooden pillars on which it rested. Since then he has been saying the Sunday Masses on the veranda of a primary school. In this school 235 children receive daily lessons and a small mid-day meal. The Sisters are those of St. Joseph of Cluny – all from South India. They are really heroines: no work is too difficult for them. They do all their own work and cook for us. Their Vice-Provincial is from somewhere in the centre of the “Emerald Gem”. They are growing in numbers and do great work, running a dispensary amongst other things. The church is very broad, approximately 90 by 60 feet. As no benches are used - people sit on the floor - it will hold nearly 450 people at a time. The altar is in one corner. :
Fr Robert Phelan (Ranchi Province) had a visit one night from dacoits (armed robbers), but with help managed to beat them off.
Ranchi had several of these raids last year. In nearly every case the dacoits managed to get some cash.
One night about two weeks ago a rogue elephant (one that is wild and roaming away from the herd) came to a small group of houses close by. A man heard the noise and came out. The elephant caught him by the leg and threw him on to a corn stack - fortunately. The corn stack of rice waiting to be thrashed was quite broad and flat on top! He was very little the worse for the experience. And that is the end of the news.
One more item: please ask the new Editor of the Irish Province News to let me have copies as (?) and send them by overland (surface mail). Even if they are three months coming, they will be news. God bless you and reward you handsomely.
Yours in our Lord,
Edward Hayden, SJ (born 15th October 1893, entered S.J. Ist February 1925, ordained 21st November 1933, took final vows on 2nd February 1936. Now conf. dom. et alumn. and script. hist. dom. at the above address).

Dooley, Michael, 1850-1922, Jesuit priest

  • IE IJA J/127
  • Person
  • 08 September 1850-26 April 1922

Born: 08 September 1850, Shrule, County Galway
Entered: 27 September 1867, Milltown Park, Dublin
Ordained: 1878, Kolkata, India
Final vows: 15 August 1886
Died: 26 April 1922, St Ignatius College, Manresa, Norwood, Adelaide, Australia

by 1870 at Amiens France (CAMP) studying
by 1871 at Leuven Belgium (BELG) Studying
by 1873 at St Xavier’s Kolkata (BELG) Regency
Early Australian Missioner 1879; New Zealand in 1885

◆ HIB Menologies SJ :
Nephew of the famous Father Peter Dooley PP

He was sent for Regency to teach at the Belgian College in Calcutta with the Belgian Jesuits.
He was Ordained in Kolkata in 1878 by Archbishop Paul-François-Marie Goethals SJ, BELG - (First Archbishop of Kolkata)
1879 He was sent to Australia to assist the Irish Mission there in Melbourne and Sydney. He also spent some time at Invercargill, New Zealand, in a Parish given by the Bishop Samuel Nevill of Dunedin. However he taught chiefly in Melbourne and Sydney.
He died at Norwood 26 April 1922.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Entered 1867

After First Vows he was sent to St Acheul for Juniorate. He was sent to Kolkata India for Regency teaching English at St Xavier’s. He was then Ordained at Asansol, Bengal, India in 1879.

1879-1882 He was sent to Australia and to Xavier College Kew teaching
1882-1886 He was sent to St Aloysius College Sydney, as Prefect of Discipline and also made tertianship in 1886
1886-1887 He was sent teaching at St Ignatius College Riverview
1887-1889 He was sent to St Mary’s Parish, Invercargill New Zealand and was also Minister there. He was Superior here in 1889
1890-1895 Have suffered some ill health he returned to Xavier College Kew
1895-1914 He was teaching at St Aloysius College Sydney
1914 He was sent to St Ignatius Norwood

He is described as a retiring man who did his work quietly and well. He was known as a scholar of great ability, a fluent linguist, well read in many languages and had a fund of accurate information. He was always a man of precise habits. When on holiday in Sydney, he carefully took a tram to each suburb, rode out to the terminus and back, and when he had exhausted all the lines, declared the holiday over and settled back to work again.

His spare time was spent reading. Aristotle remained his pet study when he was well on in years.

Downey, George, 1888-1972, Jesuit brother

  • IE IJA J/1208
  • Person
  • 01 January 1888-13 June 1972

Born: 01 January 1888, Molong, NSW, Australia
Entered: 30 July 1909, Loyola Greenwich, Australia (HIB)
Professed: 15 August 1923
Died: 13 June 1972, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was the youngest of a large family. Eight members of his family entered religious life, and he was the last to die. His early education was with the Mercy Sisters at Molong and then at Sydney Technical College, before he entered at Loyola Greenwich in 1909 aged 21. He then finished his Noviciate at St Stanislaus College Tullabeg in Ireland. He found the Novitiate difficult.

In his earlier years after First Vows he found himself sent to St Ignatius College Riverview, St Aloysius Sevenhill and Xavier College Kew mainly doing domestic duties.

1921-1951 He was sent to Sevenhill as an understudy at the winery and as infirmarian. He became the first Australian winemaker at Sevenhill and a very successful one. He succeeded Brother Boehmer, and he was able to bring some order into the affairs of the winery. The original aim of the Sevenhill cellars was to produce sacramental wine, but gradually other grapes were grown and different classes of table wine produced.
The cellars were always expected to more than pay their way and began to be seen as a Province milk cow. Not only did the cellar master have to be a vigneron, he had to be an engineer and administrator, with an ability to control staff and see that the interstate sellers were both capable and reliable. In addition he was to be a religious, a man of prayer. He preferred to work alone in running the cellars, free from interference of Superiors, whose job, he considered, was to look after running the Parish. During one of his spells in hospital, an agriculturally minded Superior grubbed out some acres of his claret vines in order to grow potatoes, and this didn’t help his recovery.
The liturgical highlight each year at Sevenhill was the Corpus Christi celebrations. George was also the choirmaster, and he directed combined choirs from local parishes. With an eye to the future, he had planted trees and shrubs to provide a setting for the outdoor Mass.
The Youth Club at Sevenhill was another activity of his, encouraging debates and public speaking among the young men. He was also a good musician and played the violin. He retained an interest as a hobby in woodwork. The altar in domestic chapel was one of his constructions, but one of his joys was the carving of delicate bridges for his violin. He also had the companionship of many cats, whose presence at the winery was important to keep down the mice.
He was conservative in his thinking, the old and trusted way was always the best, whether it was the equipment at the winery or the Latin Mass. It was worth directing him to something in conflict with these views just to watch his reaction - a delicate handling and then a little sniff, which was his comment.
1951-1972 While at Canisius College Pymble he could be heard during the evening meal playing the violin, often sad music which reflected his decreasing ability to play as he had once done.

he was a gentleman, quiet and private, though he enjoyed telling his stories in his old age. He was a man of sound intelligence, highly sensitive and he possessed a well-developed appreciation of good music.

Downing, Edmund, 1870-1933, Jesuit priest

  • IE IJA J/128
  • Person
  • 03 December 1870-07 April 1933

Born: 03 December 1870, Limerick City, County Limerick
Entered: 19 December 1887, Loyola House, Dromore, County Down
Ordained: 02 August 1903
Final vows: 15 August 1906
Died: 07 April 1933, St Bride's Nursing Home, Galway

Part of Jesuit community, Coláiste Iognáid, Galway

2nd year Novitiate at Tullabeg;
Came to Australia for Regency 1893
by 1899 at St Aloysius Jersey Channel Islands (FRA) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edmund Dowling entered the Society in September 1887, and after novitiate and juniorate at Tullabeg, was sent to Australia for regency at Riverview, 1893-98, which included two years as first prefect 1895-96.

Newspaper obituary, 1933.
Spent childhood in Galway and attended St Ignatius College, Galway.

◆ Irish Province News
Irish Province News 8th Year No 3 1933
Obituary :
Fr Edmund Downing

The Irish Province sustained another very severe loss by the death of Father Downing, which took place at St. Bride's Home, Galway, on the Feast of the Seven Dolours, 7th April, 1933. He was 63 years of age, and spent 46 of them in the Society.
About four weeks before his death he began to suffer from headaches, and after some days, prudence suggested his removal to hospital. It was not certain what was wrong, but a tumor on the brain was suspected. He was anointed on St. Patrick’s Day. For the last fortnight he was most of the time unconscious. Each day, however, there were intervals of consciousness, and, thanks to the kind and prudent arrangement of our Fathers, he received Holy Viaticum every day, except the actual day of his death.
Father Downing was born in Limerick, 3rd December, 1870, educated at St. Ignatius' College, S.]., Galway, and began his noviceship at Dromore, 19th September, 1887. The second year and a year's juniorate were passed. in Tullabeg, to which place the noviceship had been transferred, and then his health broke down. 1892 found him at Riverview “Cur. Val”, but for the next five years he seems to have done full work at that College. He made his philosophy at Jersey, theology at Milltown, then tertianship at Mold under Pére de Maumigny, and was then sent to the Crescent. After one year he was transferred to Galway in 1906, where he remained until his death. He was eight years Prefect of Studies, thirteen Spiritual Father, Doc. twenty-six, and, during that last residence in Galway a most strenuous worker in the church, and indeed all over the city.
The people gave him a public funeral. Most Rev. Dr. O'Doherty, Lord Bishop of Galway, presided at the Office and High Mass. During the funeral, houses were shuttered and
blinds drawn all over the city. In front of the hearse marched fifty priests, the Confraternities, Sodalities and school children followed it, then came a host of pedestrians, sixty-four cars bringing up the rear.
One of the public papers writes of him as follows : “In the confessional and to those in any trouble he was especially kind with a gentle, tactful, patient kindness. He might have made
his own the words of the Master - I know Mine and Mine know Me. He was a good shepherd, and he gave his life-work for the flock. He loved his own people, his own Order, and his country, and that triple loyalty was what made him the man, the priest, the friend we knew.
The wise counsellor in worldly affairs, the devoted confessor in the church and at the bed-side of the dying, he became a great figure in the religious life of the people. He knew no dividing line between rich and poor. His early experience as a first-class athlete had given his body a grace and dignity that made him a stately personality..... But all his great powers of body as well as mind were subordinated to and sanctified by the ever present realisation of his holy calling”.
A great Churchman, a sincere and devoted friend, his memory will long be revered in the Galway that he loved, and for which he had done good so unobtrusively and so constantly.
A Father who lived for a great many years with Father Downing sends the following. Limited space prevents the insertion of the entire communication :
It is not any exaggeration to say that the Irish Province, the community of which he was a member, the city where he laboured had sustained an almost irreparable loss. To know him was to know a saint , a more Christlike and more unselfish soul, and a more devoted priest it would be hard to find. As a member of the community he was loved, his presence at recreation always enhanced it. His sermons and instructions were highly appreciated, His thorough grasp of Moral Theology, his broad-mindedness, his prudence, his zeal and union with God, his patience and complete self-abnegation, all contributed largely towards the fruitfulness with which his long years in the sacred ministry were blessed. A few lines written by a lady give a sample of his influence on countless souls : “He gave me a rule of life over eighteen years ago which I have followed faithfully ever since. It has made my life very happy, and I hope, holy”.
When his remains were laid out in the house, rich and poor streamed in to have a last look, for they considered him a saint. At the obsequies, on April 9th, the church was thronged, and a few days later His Lordship, Dr. O'Doherty, assured one of the community that he had never witnessed a more devotional or more impressive funeral service.
During a visit to Dublin, in February, 1932, Father Downing slipped on the street and broke his leg. It never mended. When he returned to Galway he was able, with the help of
crutches, to drag himself to his confessional, and continued to hear confessions to within five weeks of his death, but from the day of the accident he was never able to say Mass. RIP

◆ James B Stephenson SJ Menologies 1973

Father Edmund Downing SJ 1870-1933
Fr Edmund Downing was born in Limerick City on December 3rd 1870. He was educated in St Ignatius Galway, where he spent most of his life as a Jesuit, and where he became part and parcel of the City’s life. When he died on April 7th 1944 he was given a public funeral. The reason for this sign of esteem can be found in the tribute paid to him in the public press :
“He loved his own people, his own Order and his country, and that triple loyalty was what made him the man, the priest, the friend we knew. The wise counsellor in worldly affairs, the devoted confessor in the Church and at the bedside of the dying, he became a great figure in the religious life of the people. A great Churchman, a sincere and devoted friend, his memory will long be revered in Galway that he loved and for which he has done good so unobtrusively and so constantly”.

He was an authority on mystic prayer and contributed articles on that subject to various periodicals.

Doyle, Bernard, 1859-1936, Jesuit brother

  • IE IJA J/1211
  • Person
  • 12 May 1859-25 November 1936

Born: 12 May 1859, Draperstown, County Derry
Entered: 07 December 1885, Richmond, Melbourne, Australia (HIB)
Professed: 02 February 1897
Died: 25 November 1936, St Ignatius College, Riverview, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ HIB Menologies SJ :
Note from Patrick Muldoon Entry :
Ent at the new Irish Novitiate in Richmond, and it was then moved to Xavier College Kew. He went there with Joseph Brennan and John Newman, Scholastic Novices, and Brother Novices Bernard Doyle and Patrick Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was born in Ireland, but entered the Society at Richmond Australia in 1885.

1887-1888 After First Vows he spent a year at Xavier College Kew
1888 He was sent to St Ignatius College Riverview and was to spend the rest of his life there.
He was at various times cook, buyer and storekeeper, but not involved in what was referred to as “domestic duties”. In his latter years he was in charge of the farm and the dairy, and in all his work he was considered efficient and kindly.
Sometime during the 1930s he paid monthly visits to St Michael’s Orphanage, Baulkam Hills, taking bags of potatoes and some trays of mince meat to supplement the poor diet of the orphans. The funds for this food came from the Riverview boarders.

Although Irish, he had emigrated to Australia before he entered the Society. Almost all of his 50 years in the Society were spend at Riverview, where he made a wide circle of friends, not only among boys, Old Boys and parents, but also in the business world of Sydney which his work as buyer for Riverview brought him into close contact with. The East Wing of the College, the organ in the Chapel, and the showers in the Second and Third Division buildings were all paid for by “friends of Brother Doyle”.

His community remembers him especially for his piety, his unfailing charity and affectionate interest in the students.

Drinan, William J, 1860-1895, Jesuit priest

  • IE IJA J/1222
  • Person
  • 22 March1860-13 December 1895

Born: 22 March 1860, Branxton, NSW, Australia
Entered: 07 July 1882, Milltown Park, Dublin
Ordained: 1892, Sydney
Died: 13 December 1895, Branxton, NSW, Australia

Part of the St Ignatius College, Riverview, Sydney, Australia community at the time of death

by 1886 at St Ignatius Richmond Australia - caring for health

◆ HIB Menologies SJ :
He was Ordained by Cardinal Moran in Sydney.

An exemplary Jesuit, he became ill not long after his Entry and was unable to do much work during his brief religious life. He died a victim of consumption in his father’s house at Branxton 13 December 1895.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Stanislaus College, Bathurst, NSW before he Entered in 1882 at Milltown Park Dublin, and he finished his Noviciate and Juniorate at Richmond, Australia 1884-1886. It seems that he developed consumption while in Ireland and the Society accepted responsibility for his illness.

1886-1887 Due to his poor health he was sent for a kind of Regency to St Aloysius College Bourke St, where he taught, studied Theology and was in charge of the hall.
1892 He received early Ordination from Cardinal Moran in Sydney
1893-1895 He did some teaching at St Ignatius College Riverview. His Superiors were impressed by his learning and virtue.

When he became very ill he returned to his fathers house at Branxton where he finally died.

Duffy, Patrick J, 1814-1901, Jesuit priest

  • IE IJA J/130
  • Person
  • 22 May 1814-27 July 1901

Born: 22 May 1814, Booterstown, Dublin
Entered: 15 August 1834, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 26 March 1848, Rome, Italy
Final vows: 15 August 1867
Died: 27 July 1901, Xavier College, Kew, Melbourne, Australia

by 1847 in Rome studying
by 1853 at Vals France (TOLO) studying to 1854
by 1856 in Crimea to 1857
Came to Australia 1888

◆ HIB Menologies SJ :
After First Vows he was sent to Rome and France for studied, being Ordained in Rome 26 March 1848.
1851 He was Minister at Clongowes under Michael A Kavanagh.
1854 He was sent as Chaplain to the Forces in Crimea, a mission he really liked, and where he had full scope for his zeal and charity.
After he returned from Crimea he was sent teaching at Clongowes for some years, and then sent to Gardiner St, where he worked for 29 years.
At Gardiner St, sinners were converted. Many who were caught up in the world saw a different path, and the sick and destitute were visited with great care. Those who hear him Preach, especially at a “Reception” or “Profession” of a nun were hugely impressed by his sincerity. It was said that when he recited the “Hail Holy Queen” after Mass, it was as though he were speaking directly to the Blessed Virgin.
1879 He got a serious illness, and was ordered by doctors to complete change and rest. So, he was sent abroad for six months. he was a great letter writer, and his letters home during this six months contained glowing accounts of his experiences and vivid descriptions of the places he visited. On visiting Lourdes he spoke of his own delight at saying Mass there and was completely captivated by the Basilica : “Nor could you look at it, and walk through it leisurely, as I did on yesterday, without feeling that it was a work of lover - a work, I mean, of persons who had both the will to do it, the money and the skill, and who, prompted by an irresistible feeling of faith and love, and gratitude, were determined to stop at nothing!” During this six months, he visited Paray-le-Monial, Annecy and Switzerland as well, and eventually returned to Gardiner St, with an immense sense of gratitude for having been given the opportunity. He always communicate gratitude easily, and made good friends. Though some timed thought of as somewhat “rough and ready” he was an immensely sympathetic man, and he was clearly a diamond, who cared for anyone in trouble especially.
Following his experience of illness and the sense of gratitude, he was invited to consider going to Australia. He would have declined at an earlier time, so wrapped in his work and relationships. His response at this relatively late stage in life was “Come soldier! here’s a crowning grace for you - up and at it! Away from your country and friends, away off to the far off battlefield of Australia - a land you won’t like naturally, but in which I wish you to finish the fight! Fear not, I’ll give you the necessary strength, and only be a plucky soldier you, and show me what stuff is in you!”
1888 he arrived in Australia and straight away to St Ignatius, Richmond, and gave a series of Missions from there. He was then sent to St Mary’s North Shore. And so it was until his death, Retreats and Missions were his works.
He was a great enemy to self, and when advising on how to be happy he would say “Forget yourself, this is the secret. Think of Christ and His Cause only and leave the rest to Him!” He had great common sense too. He was entirely military in his ideas, and plenty of military references in his ordinary writing and publications, as seen in “The Eleven-Gun Battery, for the Defence of the Castle of the Soul”.
He had just concluded his own retreat and was conducting one for the Sisters of Mercy at Fitzroy, when he turned on his ankle coming downstairs and fractured his hip. He had an operation, but got up too quickly and had a recurrence, and pneumonia having also set in he declined rapidly. He suffered a lot of pain, but bore it with patience, and his end was calm and peaceful on 27 July 1901 aged 88. His funeral took place at St Ignatius, Richmond with a huge crowd in attendance. His desired epitaph was “Here lies one that did a soldier’s part”.

Note from William Ronan Entry :
A Few years after his Novitiate he went with Fr Patrick J Duffy as a Chaplain in the Crimean War, where he worked for more than a year in the hospitals of Scutari Hospital (of Florence Nightingale Fame in the Istanbul Region) and other Military stations.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Duffy 1814-1901
In Australia on July 27th 1901 died Fr Patrick Duffy in the 88th year of his life and the 67th of his life in the Society. He was born in Dublin on May 22nd 1814 and entered the Society in 1834 at Stonyhurst.

After his ordination he was sent as a chaplain to the British Forces in the Crimean War in 1854, an event which was destined to colour his spiritual life and writings for the rest of his life.

After his return from the War, he spent upwards of 29 years of fruitful and zealous work as Operarius at Gardiner Street. As a preacher he was renowned for his earnestness and sincerity, and it is related of him that he recited the “Hail Holy Queen” after Mass, as if he spoke to the Blessed Virgin there present, so earnest was the tone of his voice.

In 1879 after a severe illness, he was sent by Superiors on a tour of the continent for six months. He had a facile pen and left us lengthy and vivid impressions of the various places he visited.

At the advance age of 74, when most men would be thinking of retiring and preparing fore the end, Fr Duffy volunteered for the Australian Mission. What was it that induced him to take this up. He himself reveals the reason in a letter written to a friend some years later :
“Oh, dear me! Had I hesitated when I got the invitation years ago, to break the remaining ties and quit all, what an unhappy man, comparatively speaking, I should be today! I saw then what I see now, the mercy which said ‘Come Soldier, here’s a crowning grace for you, up and at it. Away from your country and your friends. Away to the battlefield of Australia - a land you won’t like naturally, but in which I wish you to finish the fight”.

For about fourteen years he worked unceaselessly on missions and retreats throughout Australia. He always regarded these as “campaigns” and conducted them as “pitched battles”, due to his experiences as a chaplain.

In 1887 he embodied his ideas of the spiritual life in a booklet entitled “The Eleven Gun Battery for the Defence of the Castle of the Soul”, to which is added “A Day-book for Religious of the Art of leading in Religion a holy and happy life, and dying as a certain consequence a holy and happy death”.

Duffy, Paul, 1870-1953, Jesuit brother

  • IE IJA J/1229
  • Person
  • 10 June 1870-

Born: 10 June 1870, Yass, NSW, Australia
Entered: 29 October 1898, Loyola Greenwich, Australia (HIB)
Professed: 02 February 1910
Died: 02 February 1953, Canisius College, Pymble, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He had been a draper before he Entered at Loyola Greenwich in 1898

1900-1903 After First Vows he remained at Loyola Greenwich as Infirmarian
1903--1908 He was sent to St Ignatius College Riverview in charge of the farm
1908-1940 He was sent to St Patrick’s College Melbourne as Assistant Editor of the “Messenger”, He was also in charge of the accounts and Sacristan. He was very much identified with the “Messenger” over these years. As well as keeping the accounts there, he also looked after the printer and cleaned the office every day. He worked hard at his tasks, though the surroundings were uncomfortable.
In all the work he did at the “Messenger” he was experienced as kind, cheerful and self-forgetting. He was so regular in his activities that you could set your watch by him. He regularly worked late into the evenings. The Old Patricians enjoyed his company after meetings in the College. As he aged, and other took over the accounts, he wrote to all of the promoters and friends of the “Messenger”. Unfortunately his letters were not always clear as he used a steel pen rather than a fountain pen or typewriter.
Apart from his work, his other great passion was his hometown of Yass. He loved talking about it and you couldn’t joke with him about it.
1940-1941 He went to Loyola Watsonia
1941-1945 He was sent to Riverview.
1945 He retired to St Canisius Pymble, where even in his old age he looked after the garden with great care. He also spent many hours in the College Chapel.

He was a very quiet, devoted, edifying man with a quaint sense of humour. People admired and respected him. He was a steady and conscientious worker, with a great spirit of faith, a touching regard for the reputation of others, an unfailing fidelity to fellow workers, a genial sense of humour, a love of prayer and devotion to Christ.

Note from Vincent Johnson Entry
Johnson was moved to the Messenger Office, replacing Brother Paul Duffy, who had been manager for many years.

Durnin, Desmond P, 1907-1982, Jesuit priest

  • IE IJA J/1239
  • Person
  • 13 March 1907-06 January 1982

Born: 13 March 1907, Clontarf, Dublin
Entered: 18 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939
Professed: 02 February 1942
Died: 06 January 1982, Methodist Hospital, Epworth, Richmond, Victoria, Australia - Australiae Province (ASL)

Part of the Burke Hall, Kew, Melbourne, Australia community at the time of death.

Transcribed HIB to ASL : 05 April 1931

Older brother of Dermot - RIP 1980

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at CBS Synge Street, Dublin before he Entered at St Stanislaus College Tullabeg, 1925.

1927-1929 After First Vows he went to Rathfarnham Castle for his Juniorate
1929-1932 He studied Philosophy at Milltown Park Dublin and Tullabeg
1932-1936 He was sent to Australia and Burke Hall at Xavier College Kew for Regency.
1936-1940 He returned to Ireland and Milltown Park for Theology
1940-1941 He made Tertianship at Rathfarnham Castle
1941-1942 While awaiting a passage to Australia he worked at the Sacred Heart Church, Wimbledon, England
1942 He arrived in Australia on the Columbia Star and his next 40 years was spent Teaching and Prefecting junior boys.
1943-1950 He was back at Burke Hall and was Headmaster for six years
1950-1956 He was sent to St Ignatius College Riverview
1963-1966 He was twice at St Louis School Perth, having been there in 1949, and he was given responsibility for supervising the school that never was at Attadale. He furnished and set up Campion College Kew in its earliest days as a house for the university scholastics, mostly living at Burke Hall and teaching junior Religion.
In his later years he became a frequent visitor of the sick at Caritas Christi.

He was a great storyteller : The saga of the trip from England to Australia in 1942 avoiding German submarines; The calling of a gynaecologist Dr Quinlan when he had a heart attack; Many stories of how he uncovered crimes in the Boarding School. He loved an audience and there seemed always to be a time for a story. Being Minister at the house for Scholastics in studies was not quite his scene, but he was at times a source of entertainment for the younger men, and at other time a little frustrating. He was a humble, charitable and generous man. It was ironic that he, who had served the sick so well in a Catholic hospital was taken to the Methodist Epworth hospital in his final sickness, and it was there he died.

◆ Irish Province News

Irish Province News 57th Year No 2 1982

Obituary

Fr Desmond Durnin (1907-1925-1982)

Fr Desmond Durnin, an elder brother of Fr Dermot – who predeceased him by a year and a month – was born in Clontarf, Dublin, on 13th March 1907. He began his early education with the Sisters of Mercy before his family moved to England. He went to St Michael’s College, Leeds, and on his family’s return to Dublin, to O'Connell Schools, Des Durnin entered the Jesuit noviceship in Tullabeg (September 1925). He was a quiet, gentle person, always cheerful and unassuming. Noviceship completed, he did not attend university, but with a number of others did a “home juniorate” in Rathfarnham under Fr Hugh Kelly (1927-'9). Next stop was Milltown, for philosophy, but only for a year. In 1930 Tullabeg was opened for philosophy, as the novices by then had been shifted to Emo, so with the rest of his year Des returned to Tullabeg.
One memory of Des in Tullabeg dates 1930-31, perhaps October or November. The philosophers were playing soccer one day in the wet, so the football became wet and heavy. Des took a header at the flying ball, hurt himself badly and was in great pain. His cries could be heard all round the kitchen courtyard. The philosophers found this somewhat unnerving as it reminded them of someone else. Michael Hegarty, a "late vocation” and a wonderfully holy man after a rushed philosophy course in Heythrop had returned to Rathfarnham to take charge of an “Irish month” and had gone out of his mind. The Juniors took turns to watch his bedside in his delirium. Seán McCarron was one of the stalwarts who carried out this trying task. Michael died without recovering from his madness: Des Durnin recovered from his head injury.
His four-year regency Des spent in Australia, to which Vice Province he was henceforth to belong. While there he was Burke Hall Preparatory School at Kew, Melbourne. In 1936 he returned to Ireland for theology and ordination, completed tertianship in 1941 during the world war, and awaited his return passage to Australia. During the war years shipping was scarce and submarines were active in all waters. Eventually however he found transport and was back in Burke Hall in 1942.
The 1940s were difficult and trying years for schools. Teaching staff and domestic help were hard to find, and after a couple of years his health gave way under the strain. There followed two years in Perth and four in Riverview, where he was an assistant prefect of discipline. He was recalled to Melbourne (1957) to supervise the opening of Campion College, which had been purchased for the Juniors attending Melbourne University. Four years later he was back in Burke Hall, where he was on the teaching staff till three years before his death, when Providence stepped in.
He described his change of life-style in a letter to a friend (1979): “Last year I had two heart attacks, the second one rather serious, and I was in intensive care for ten days. I got as far as the pearly gates, but St Peter said that they were too busy at the time arranging for Popes to get into heaven and that I would have to wait. However, the doctor told me that he did not want me to go into the classroom any more.
'The Lord is good, and I spend a good deal of my time in a hospital just across the road from us - a terminal hospital [Caritas Christi Home] for the very sick and dying. So far this month a patient has died each day, so it gives me an opportunity of praying and consoling the dying. Last year I received eight people into the Church, and all but one have already been called 'home'. Fr Austin Kelly died there last year: I had visited him there for 4.5 years”.
It would be impossible to recall all the good things Fr Durnin did in his life assigned to time. As a teacher and headmaster in Burke Hall he was most devoted to his work, and few men would have equalled or excelled him in efficiency, kindness and charity. The boys of Burke Hall were fortunate to have such a self sacrificing priest to look after them. A week before he died he had a serious heart attack and was taken to Epworth hospital in Richmond. There he struggled on bravely for a week, but eventually he answered the Master’s call and died very peacefully on 6th January 1982, The Carmelites of Kew, who are neighbours of the Jesuits, wrote:
“...just before 3 pm ... the Magi came quietly along, and took him in their train to the true and eternal vision of the Lord of life.
“Dear Fr Durnin was so closely associated with our monastery while at Burke Hall and later at Campion College, which are both our immediate neighbours at the back of our property here. He was a most faithful and kind chaplain and friend. In his regard we feel how truly St Teresa spoke when she said that the loss of a good priest was certainly a loss for the Church on earth”. [Further light on Fr Desmond Durnin is expected when Jesuit life (Australia) arrives.]

Dwyer, Peter, 1879-1945, Jesuit priest

  • IE IJA J/133
  • Person
  • 22 July 1879-21 July 1945

Born: 22 July 1879, Carrickmacross, County Monaghan
Entered: 07 September 1898, St Stanislaus College, Tullabeg, County Offaly
Ordained: 27 July 1913
Final vows: 15 August 1915
Died: 21 July 1945, Rathfarnham Castle, Dublin

by 1902 at Chieri Italy (TAUR) studying
by 1903 at Kasteel Gemert, Netherlands (TOLO) studying
Came to Australia for Regency 1904
by 1927 at Prescot, Lancashire (ANG) working

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Macartan’s College, Monaghan, Ireland, before he Entered the Society at St Stanislaus College Tullabeg 1898

1900-1903 After First Vows he was sent to Chieri Italy and Kasteel Gemert Netherlands for Philosophy
1903-1904 He was sent to Clongowes Wood College for Regency, teaching Latin and English
1904-1908 He was sent to Australia and St Ignatius College Riverview to continue his Regency.
1908-1910 He finished a long Regency at St Patrick’s College Melbourne
1910-1914 He returned to Ireland and Milltown Park for Theology
1914-1915 He made Tertianship at Tullabeg.
1916-1917 He returned to Australia and St Aloysius College Sydney teaching
1917-1919 He was sent to work at the Hawthorn Parish
1919-1922 He was sent to work at the Richmond Parish
1923-1928 He returned to Ireland and was appointed assistant Director of the Retreat House for working men which had just opened.
1928--1932 he was sent teaching to Mungret College Limerick
1932 he was sent to St Stanislaus College Tullabeg to minister in the People’s Church. He was virtually an invalid for the rest of his life.

He was well known as an amateur radio expert. He was a kindly, amiable man, but inclined to be hypersensitive which created some problems for himself and others. He found it therefore hard to settle in one place for very long. He was also a man of deep and simple piety.

He had been sick for about 10 years and his last six months were very painful. he demonstrated a great deal of patience during this illness.

◆ Irish Province News
Irish Province News 20th Year No 4 1945
Obituary :
Fr. Peter Dwyer (1879-1898-1945)
Fr. Dwyer died on the evening of Saturday, July 21st, on the eve of his 66th birthday. To any one who had kept in touch with him his death could not have been unexpected. In the early part of this year the doctor who attended him said that he had not much more than six months to live. About ten years ago he had undergone a very critical operation and had been suffering more or less constantly since. Within the last few years he had had to go into hospital several times.
In May his sufferings became more intense and more constant. He bore them with patience and resignation and gave much edification to all who had to do with him. He dreaded a long drawn out agony and had prayers said that God would take him soon. The prayers were answered. In the early part of July he began to grow visibly weaker, and those who saw him at intervals of a few days noticed the change.
On Saturday, July 21st, he was evidently near death, and the doctor said he would not live through the night. At eight o'clock the Rector of Rathfarnham Castle anointed him and gave him Viaticum and said the prayers for the dying, and a few minutes later he died without any struggle, having been conscious almost to the last. His body was brought to St. Francis Xavier's Church, Gardiner Street, on Monday evening, and on the next morning Office and solemn Requiem Mass were celebrated for him. The Rector of Rathfarnham Castle was Celebrant of the Mass, and Fr. Provincial said the prayers at the graveside. As the Theologians were on retreat, we could not call on them to do the chanting, but a composite choir, under the direction of Fr. Kevin Smyth, sang very impressively.
Fr. Dwyer was born at Carrickmacross on July 22nd, 1879, and after receiving his secondary education at St. Macartan's College, Monaghan, he entered the Society on September 7th, 1898. He studied philosophy at Chieri and at Gemert, and was then sent to Australia where he taught in our colleges at Sydney and Melbourne. He was ordained at Milltown Park in 1913, and in 1917 returned to Australia, where he did parish work at Richmond and Hawthorn. In 1922, he returned to Ireland and was appointed assistant director of the Retreat House for workingmen which had just been opened. In 1928 he went to Mungret and in 1932 was sent to Tullabeg as operarius in the People's Church. About four years later he under went the operation already referred to, and remained more or less an invalid henceforth,
Fr. Dwyer was a very amiable character who made friends wherever he went. He was a man of deep and simple piety. The last years of his life were filled with suffering, which he bore with resignation and hope and fortitude. May he rest in peace.

Dynon, James, 1910-1991, Jesuit priest

  • IE IJA J/1243
  • Person
  • 30 May 1910-24 September 1991

Born: 30 May 1910, Melbourne, Australia
Entered: 25 March 1930, Loyola Greenwich, Australia (HIB)
Ordained: 08 January 1944
Professed: 02 February 1981
Died: 24 September 1991, Little Sisters of the Poor, Glendalough, Perth, Australia - Australiae Province (ASL)

Part of the Southwell House, Claremont, Perth, Australia community at the time of death

Transcribed HIB to ASL : 05 April 1931

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Xavier College Kew. He was Captain of the school and good footballer and cricketer. He travelled overseas for a year after he left school before Entering at Loyola Greenwich.

After First Vows he studies Arts as an extra-mural student at University of Melbourne, and then studied Philosophy at Loyola Watsonia.
1938-1940 He was sent to St Ignatius College Riverview for Regency where he was Second Division Prefect.
1940-1944 He studied Theology at Canisius College Pymble and was part of the first group to be Ordained who had made an Australian formation
1944-1945 He made tertianship at Loyola Watsonia
1945-1952 He was sent to Xavier College Kew as Second Division Prefect
1952-1962 He was appointed Socius to the Provincial Austin Kelly. he was considered a good choice because judicious, discreet, totally reliable and committed.
1962-1970 He was appointed Director of the Jesuit Mission in India. He was not only a busy organiser but also gave great support to the many co-missionaries who assisted in fundraising for this mission.
Florence Stoney said “He was always at hand whenever someone was in trouble. He was truly interested in people and with a very personal kind of interest. As a result, people would be prepared to do anything for him.”
He always gave credit to others for any success, was constantly optimistic hardworking and enthusiastic, with the gift of infecting others with his own enthusiasm. He completely trusted all those working for him, and he remained in this work until 1970.
1971-1974 He was appointed Parish Priest at St Mary’s in North Sydney. However there he became very ill and was close to death. He was sent to Perth where the weather was good for his condition and this opened new pastoral opportunities for him.
1974-1988 He lived at St Thomas More College as a Chaplain, worked with the Newman Society and acted as a Spiritual Director to bikies, nuns, priests, brothers and bishops. But it was with the students that he found greater empathy. They loved him, especially the girls. He spent thirteen years in this ministry.
1988 After this he was moved to the Little Sisters of the Poor, Glendalough WA, where he continued his CLC groups and kept his many contacts with the people of Perth. He died in Glendalough of heart complications.

He was a man of faith, a loyal Jesuit, a faithful friend, a wise counsellor and much loved by all who knew him.

Eberhard, Georg, 1836-1912, Jesuit brother

  • IE IJA J/1250
  • Person
  • 19 April 1836-09 July 1912

Born: 19 April 1836, Sankt Andrä, Carinthia, Austria
Entered: 14 October 1861, Sankt Andrä, Austria - Austriae Province (ASR)
Professed: 02 February 1873
Died: 09 July 1912, St Aloysius College, Milson’s Point, Sydney, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

◆ HIB Menologies SJ :
He was one of the Austrian Brothers who remained on in Australia with the Irish Mission in 1901.
He died at St Aloysius College Sydney 09 September 1912

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society in Austria 1861 and was sent to Australia in 1865.

1866-1882 He arrived at Sevenhill 01 February 1866, and there he was cook, refectorian and performed other domestic duties.
1882-1892 He was sent to the Northern Territory Mission. He was at the Daly River Station as infirmarian, and the Rapid Creek Station as cook.
1892-1898 He returned to Sevenhill as cook, refectorian and he worked in the garden. He was chosen to nurse Dr Reynolds, bishop of Adelaide in his last illness.
1898-1899 He was sent to Georgetown as Cook
1899-1901 He was back at Sevenhill as cook
1901-1905 He transcribed to the Irish Province and was sent to St Ignatius College Riverview as assistant steward and informarian.
1905-1909 He was sent to Loyola Greenwich as sacristan, refectorian and infirmarian.
1902-1912 He was sent to St Aloysius College Sydney as sacristan, refectorian and infirmarian.

Note from John F O’Brien Entry
He returned to Adelaide, 11 June 1882, and left to set up the Northern Territory Mission with Anton Strele, John Neubauer and Georg Eberhard

Egan, Canice, 1913-1999, Jesuit priest

  • IE IJA J/655
  • Person
  • 11 October 1913-01 February 1999

Born: 11 October 1913, Dublin
Entered: 07 September 1932, St Mary's, Emo, County Laois
Ordained: 29 July 1943
Professed: 19 March 1946
Died: 01 February 1999, Little Sisters of the Poor, Glendalough, Perth, Australia - Sinensis province (CHN)

Part of the Perth University, Crawley, Perth, Australia community at the time of death.

Transcribed HIB to HK : 03 December 1966; HK to CHN : 1992

by 1938 at St Aloysius Jersey Channel Islands (FRA) studying
by 1958 at Cheung Chau, Hong Kong - Regency studying language
by 1967 at University of Sussex, Falmer, Brighton, Sussex (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Belvedere College Dublin - he was Secretary of the Debating Society, prominent in school Dramatics, especially Gilbert & Sullivan, and won the James Macken Proze for English Essay, and was an enthusiastic sportsman. He Entered at St Mary’s Emo 1932.

1934-1937 After First Vows he went to University College Dublin graduating with an honours BA in English and History (Later in 1966 he graduated MA in English Literature from the University of Sussex.)
1937-1939 He was sent to St Aloysius College Jersey, Channel Islands and St Stanislaus College, Tullabeg for Philosophy. While in Jersey he organised a Club for the many Irish potato diggers who came to the island for work.
1940 He had been missioned to China but war prevented him from travelling.
1940-1944 He studied Theology at Milltown Park. because he had not made Regency due to war, during his Theology studies he worked on the “Gypsy Guild”, a special guild of the St Vincent de Paul Society that visited gypsy caravans in and around Dublin, mostly in the backyards of the poorest areas of Dublin
1944-1945 He made Tertianship at Rathfarnham Castle
1945-1946 He was sent as Minister to the Novitiate at St Mary’s Emo
1946-1953 He finally arrived in China and he taught Theology in Latin to the Chinese seminarians at Hong Kong and Aberdeen. Before being expelled by the communists, he was Superior of the community, did pastoral work and taught English in a post-secondary College in Guangzhou (Canton), and his companion in the parish was Dominic Tang, who spent 27 years in prison. Canice was present when Tang was secretly consecrated Bishop in the sacristy of Canton Cathedral. (Tang was later made Archbishop of Canton by Pope Joghn Paul II, and so was unable to return to China.) Canice’s former students remember him with affection for his sense of humour and spiritual direction to the Legion of Mary.
He was arrested and sentenced to death, but as a foreigner, the sentence was commuted to deportation.
1954-1961 Back in Hong Kong he taught English, looked after the choir and produced plays at the new language school on Cheung Chau Island or at Wah Yan College in Hong Kong and Kowloon.
The huge influx of refugees from mainland China meant that educational establishments were needed, so several post-secondary schools were established. Canice joined the staff of one of these, Chu Hai College (1958)
1961-1966 He took up full time teaching at New Asia College, the successor of “Yale in China”.
1966-1974 He went to study at the University of Sussex at Guilford, England and when he returned he went back to New Asia College, which in the meantime had become a constituent College of the Chinese University.
Throughout his teaching career he took an active part in dramatics, producing a Passion play “Via Dolorosa” with a cast of teachers and students, which was repeated many times. He was also involved in plays and Gilbert and Sullivan operettas. Whatever he did, he was always loved as the “student’s friend”. Like many of the Jesuits, he also gave Retreats in is spare time.
He was a respected teacher, guide, counsellor and friend to staff and students. he brought many people into the Church, the most notable of whom was the President of the New Asia College, Professor Mui.
1974-1981 When he retired from teaching he decided to engage in pastoral work and thought that Australia might be a suitable place for him to work. he believed that Jesuit parishes there were well staffed and so he got permission to work within a needy diocese. He chose the Geraldton Diocese, the largest in the world, and he was appointed Parish Priest at Dampier, a mining town on the far north coast of Western Australia. He was popular among the people of the town because he was so approachable and visible. He established home Masses and had good rapport with the high school students and the seafarers. He travelled to Panawonica (250 kilometres each way) and to Onslow each week to celebrate Mass. he enjoyed his time there, but eventually sought less stressful work in the Perth Archdiocese.
On his occasional leave from his parishes he would stay with the Redemptorist Fathers at North Perth because he enjoyed the community life they provided. The Jesuits in Perth worked all day and only came together for a short time in the evening. However, when he joined the Jesuits on special occasions his presence was always enjoyable for his charm, wit and many entertaining stories.
1981-1983 He was assigned to the parish of Rockingham with his friend Father Walsh as Parish priest.
1983-1990 As he was always generous, he volunteered for the remote parish of Goomalling and was appointed Parish Priest. Here he produced a popular prayer book “Listening to Silence”, and it eventually had five reprints
1990-1991 As he began to weary he spent a year at Northam.

In all these parishes he was much appreciated for his warm, friendly and welcoming personality, and his good companionship. he was a raconteur possessed of a roguish sense of humour and a twinkle in his eye, a wise pastoral sense and a tranquil faith. he was a happy man who loved literature and music, and a prayerful priest who promoted devotions to the Sacred Heart and to Our Lady. He was particularly interested in St John of the Cross and the French mystics.

1992 His latter days were spent at St John of God hostel, Subiaco and the Little Sisters of the Poor, Glendalough, where he enjoyed his music and books amid much simplicity. Gradually his mind began to wander and he was riddled with arthritis. Eventually he did not recognise people. His funeral Mass was at St Joseph’s Church Subiaco, and he was buried in the Jesuit plot at Karrakatta Cemetery.

He was remembered for being an apostolic Jesuit, devout and spiritually minded, very human, and someone who enjoyed in a bit of harmless teasing.

◆ Irish Province News
Irish Province News 22nd Year No 1 1947
Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Egan, John, 1875-1938, Jesuit priest

  • IE IJA J/1253
  • Person
  • 1875-1938

Born: 10 December 1875, Santry, Dublin
Entered: 7 September 1893, St Stanislaus College, Tullabeg, County Offaly
Final Profession: 2 February 1912
Died: 19 November 1938, St Ignatius, Richmond, Melbourne, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1897 at Enghien Belgium (CAMP) studying
by 1911 at Drongen Belgium (BELG) making Tertianship

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He Entered the Society at St Stanislaus College Tullabeg, in 1893.

1895-1896 He remained at Tullabeg for his Juniorate.
1896-1899 He was sent to Enghien, France for Philosophy.
1900-1905 He was sent for Regency to Mungret College Limerick.
1905-1909 He was sent for Theology to Milltown Park Dublin
1909-1910 He made Tertianship at Drongen Belgium
1910-1914 He was sent teaching to Coláiste Iognáid Galway
1914-1916 He was sent teaching to Crescent College Limerick
1916-1919 He was sent to Australia and St Aloysius College Sydney
1919-1923 He was sent teaching to Xavier College Kew
1923-1938 He did his main work in Australia at the Richmond Parish where he was much appreciated for his wit and interesting sermons.

◆ Irish Province News
Irish Province News 14th Year No 1 1939

Obituary
Father John Egan

1875 Born, 10th December, at Santry, Co. Dublin. Educated Belvedere.
1893 Entered Tullabeg, 7th September
1894-95 Tullabeg, Novice, junior
1896-98 Enghein, Philosophy
1899-1900 Clongowes, Doc
1901-1904 Mungret, Doc,, charge of “Mungret Annual”
1905 Crescent, Doc. an. 7 mag
1906-09 Milltown, Theol
1910 Tronchiennes Tertian
1911-13 Galway, Doc. Oper
1914-15 Crescent, Praef. Stud.. Cons. dom
1916 Australia, Milson's Point. Doc. an. 13
1917-18 Milson's Point, Praef. Stud. Cons. dom., An 14 mag
1919-22 Xavier Coll, Doc. an. 19 mag, Praef. Spir. Mod. Apost, Orat etc
1923-38 Richmond, (Melbourne), Praef Spir, Cons dom 6, etc. etc. Min for 2 years

Father Egan died in Melbourne, Saturday, November 19th 1938. RIP

Father Garahy (fellow-Novice of Father Egan) kindly sent the following :
Those who knew Father Egan during the years that he lived and worked in Ireland were shocked to hear of his unexpected death in the last days of November. He taught successfully as a scholastic in Clongowes, Mungret and Crescent College, and after his Tertianship he was attached to Galway College for three years In 1914 we find him Prefect of Studies in the Crescent College. In 1916 he was appointed to the Australian mission as it then was From that year till 1919 he filled the post of Prefect of Studies in St. Aloysius College, Sydney, and from 1919 till 1923 worked as a Master in Xavier College, Melbourne. Since then until his death he was employed as Operarius in Richmond parish, Melbourne.
Although many years have passed since his departure for Australia, Mr. John Egan is still well remembered by his Irish Brethren as a forceful and energetic teacher in the College. Mentally alert and keenly interested in his work, his pupils respected him for his thoroughness and clarity of exposition, and few were the slackers to be found in Mr. Egan's class.
The writer, a fellow Novice, remembers him in those Noviceship days as an edifying religious, with a keen sense of humour and an uncanny faculty for repartee. Years afterwards in the Tertianship, when the acquaintance was renewed, Father Egan had lost nothing of his geniality and good spirits. He went through that period of formation none the less, with the same spirit of earnestness and piety that he had shown as a novice in Tullabeg.
To his Brethren in Australia we offer our sincere sympathy.

Egan, Matthew, 1872-1941, Jesuit priest

  • IE IJA J/1254
  • Person
  • 08 July 1872-09 July 1941

Born: 08 July 1872, Melbourne, Australia
Entered: 01 February 1888, Xavier Melbourne , Australia
Ordained: 1903
Professed: 15 August 1906
Died: 09 July 1941, St. Vincent's Hospital, Fitzroy - Australiae Province (ASL)

Part of the Manresa, Hawthorn, Melbourne, Australia community at the time of death

Transcribed HIB to ASL: 05 April 1931

by 1898 at Leuven Belgium (BELG) studying
by 1905 at St David’s, Mold, Wales (FRA) making Tertianship
by 1906 returned to Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Patrick’s College Melbourne and finally at Xavier College Kew, where he gained honours in Classics at the matriculation exam. he then entered the Society at Xavier College in 1888.

1890-1891 He was a Junior at Loyola College Greenwich.
1891-1897 He was sent to St Aloysius College Sydney and Xavier College Kew for Regency
1897-1900 He was sent to Leuven Belgium for Philosophy
1900-1904 He was sent to Milltown Park Dublin for Theology
1904-1905 He made Tertianship at St David’s Mold, Wales.
1905-1921 he returned to Australia and was sent to Xavier College, teaching senior classes and was also Prefect of Studies (1906-1907)
1921-1927 He was sent teaching to St Patrick’s College Melbourne
1927-1935 He was sent to Corpus Christi College Werrribe, teaching Philosophy, Greek, Geology and Sociology. He was also Spiritual Father here and in 1932 was examiner of quadrennials, edited the “Jesuit Directory”, was a Consultor of the Vice-Province. In 1933 he was also the book censor for the Vice-Province.
1936-1941 In his final years at Loyola Watsonia and the Hawthorn Parish he was in ailing health, but he still gave Retreats, examined Ours, and became secretary to the Provincial and Archivist for the Vice-Province. He also assisted the editor of the “Messenger”, writing a series of articles on social questions.

He was a man of encyclopaedic knowledge and extraordinary ability, and he used these gifts to the full in the service of others. Utterly unselfish, he never seemed to give a thought to his own comfort or entertainment. His recreation was his work. He was a non-smoker and total abstainer. He was also kindness itself, and was greatly loved by all who came into contact with him. During his last three years he lived a hard life, as he was suffering from cancer that required many operations. He was never heard to complain about his illness.

He was one of the most brilliant and learned Jesuits to have worked in Australia, He was particularly well versed in the Classics and in Philosophy and made himself an authority in Sociology at a time when the subject was not a passport to fame or fortune. He wrote many articles on the social apostolate, especially during 1917-1919, making special contributions to the short-lived periodical “Australia : A Review of the Month”. His articles focused on social and economic issues, but also, in his “Notes and queries”, he responded to various questions arising from contemporary life. His articled included :
International Socialism; Wages?; Cooperation?; Religion and Progress; Catholic Action; Race, Culture and Morality; Miracles and Law; Sex Education; Social Study in Schools; Private Judgement; The New Democracy; Faith and Knowledge; Religion and Spiritism; Catholics and Public Life; The Church and the Bible; Unjust Methods of Profits.

He was a deeply spiritual man and it is noteworthy that in every house he served after his ordination, he was made Spiritual Father. His great gifts were somewhat marred by a painful shyness, which made it very difficult for him to take part in public meetings or discussions, and therefore somewhat reduced his potential impact. Those who did know him rated him very highly, but he was not as well known as he might have been.

◆ Irish Province News
Irish Province News 17th Year No 1 1942
Obituary :
Father Matt Egan

After a long and trying illness, borne with the greatest fortitude Rev. Matthew Egan, SJ., passed to his eternal reward on Wednesday night, July 9, at St. Vincent's Hospital. An outstanding member of the Jesuits in the Archdiocese of Melbourne, he has left a fine record of faithful service in the various institutes to which he was attached. He will be greatly missed by his colleagues, who held him in the highest regard, and by the hundreds of students who came to love him in the classroom.
Born in 1872 Fr Egan was educated at St. Patrick's College East Melbourne, and Xavier College, Kew, and at both schools he stood out as a, student of exceptional ability. He studied philosophy and science for three years in Louvain, Belgium, and theology in Dublin, where he was ordained to the priesthood. Two years after his ordination, he returned to Australia, where he spent the greater part of his remaining life on the staff of Xavier College and St Patrick’s College, with periods at Corpus Christi College, Werribee, and the Jesuit Novitiate, Watsonia, and latterly in the Immaculate Conception Parish, Hawthorn.
He had an insatiable appetite for work, and even when he was suffering great pain he wished to continue. He made a close study of social questions, and his expositions, which revealed him as a deep thinker and a wide reader, were much appreciated by his colleagues and students. He was indeed. a distinct ornament to the Society. His memory will be long cherished by those who were fortunate enough to have been closely associated with him. Of a retiring disposition and very charitable, he never refused a request for a service that was in his power to render, no matter how troublesome it might be to himself. His recreation was his work. He never darkened the door of a picture theatre or other place of entertainment, and he never went to a cricket or football match, or ever looked for a holiday. In addition, he was a total abstainer and a nonsmoker.
During the last three years, Fr. Egan lived the life of a martyr, and underwent several surgical operations. He bore his sufferings with inflexible patience and courage, and was never known to murmur.
Solemn Office and Requiem Mass for the repose of the soul of Fr Egan were celebrated in the Church of the Immaculate Conception Hawthorn, on Friday morning. There was a large and representative congregation, including members of religious teaching; Orders, Ladies of the Grail, college prefects, and pupils of St. John's School, Hawthorn, and representatives of the Old Xaverians' and Patrician Associations and various parish organisations.
His Grace Archbishop Mannie presided at the Requiem Mass. Preaching the panegyric, his Grace the Archbishop said “The prayers of the priests and people are most earnestly requested for the repose of the soul of Fr. Matthew Egan, S.J. I am not surprised that there should be a large gathering of the faithful and clergy to pay this last tribute to Fr. Egan. Like me, I think you are confident you are farewelling one who undoubtedly is a saint. If there be anybody for whom we can confidently say that his awakening was with Christ and his repose in peace, we can say it of Fr. Egan.
We have come, of course, to show sympathy with his relatives and with the Order to which he belonged, and of which he was such an ornament. But while we sympathise with them very warmly, I think we all feel that it is a relief as it were, and almost a joy that Fr. Egan’s long purgatory in this world should come to an end. Only for the skilful care of his medical attendants and the unremitting attention of the Sisters and nurses at the hospital, Fr. Egan would have long since gone to his reward. Many times during his illness I saw him and never once did he give the smallest indication that he had the least suffering. Other people talk of their illness and their symptoms, but with Fr. Egan everything seemed to be taken from the hand of God with absolute resignation and with almost a joy that to me seemed to be preternatural or supernatural. I have never known anybody in my experience, at all events, who suffered so much and suffered always without complaint. Fr. Egan has had a comparatively long life. He was one of those who, in spite of indifferent health, at all times never spared himself. Indeed, he was at the beck and call of anybody who needed his assistance. Whoever came to Fr. Egan looking for help, which he could well give, he always threw himself into whatever he was asked to do with a thoroughness that left no misgivings, and one could be sure that he had put his best into any work that was given him to do. When he had given a solution to any problem that had been placed before him, one could rely upon getting a sound and impartial judgment. He was a man of great parts, of wide learning and wide reading, and he had sound judgment, on which anybody could with confidence rely. I am sure that the students who studied under him will be amongst those who will regret his passing. But yet, like us all, they will feel that Fr. Egan had done his work, and that he had through his sufferings, so heroically borne, atoned for any faults in his own life,, and that also, by his sufferings, he had helped to bring mercy upon those whom he assisted. He helped his own Order and the hospital in which he was so tenderly nursed, and he helped us all by his prayers that were constantly on his lips and heart, and by the sufferings which he went through for many months and years. The Jesuit Fathers have lost one of their brightest ornaments. He was one, I suppose, amongst the pioneers of Australian apostolates for the Jesuit Order, and he certainly gave an example which all those who come after him may well follow. He is a loss to the teaching staff of the Jesuit Order, for which he gave great service in Corpus Christi College and other places. However, his work is done. and he has gone to the place where we hope one day we will meet him once again”.

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