Born: 08 August 1777, Exeter, Devon, England
Entered: 26 September 1803, Stonyhurst, England - Angliae Province (ANG)
Ordained: 12 June 1802, St Patrick’s College, Maynooth, County Kildare
Died: 06 October 1852, Exeter, Devon, England - Angliae Province (ANG)

Son of James and Sarah (Hoare)

PROVINCIAL English Province (ANG) 1826-1832

Visitor to Irish Mission 1842

Born: 05 February 1874, County Galway
Entered: 07 September 1891, St Stanislaus College, Tullabeg, County Offaly
Ordained: 10 August 1909, Valkenburg, Netherlands
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 25 January 1958, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed : HIB to ASL 05 April 1931

Father Provincial of the Irish Province of the Society of Jesus : 22 February 1922-1931.
John Keane was Vice Provincial for [six] months while Fr Fahy was in Rome from Sep. 1923 – [Feb.] 1924.
Vice Provincial - Australian Vice-Province 05 April 1931

by 1904 at Valkenburg, Netherlands (GER) studying
by 1906 at Leuven, Belgium (BELG) studying
by 1913 at Linz Austria (ASL) making Tertianship
Provincial 25 February 1922
Vice-Provincial Australia 05 April 1931

◆ HIB Menologies SJ :
Note from Thomas Maher Jr Entry
He died at the residence of his sister in Thurles 12 February 1924. During his illness the local clergy were most attentive, visiting him daily as his end drew near. He was also frequently visited by the Provincial John Fahy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
Early education was at Coláiste Iognáid Galway before Entering at S Stanislaus College Tullabeg 1891.

He studied in Ireland, Netherlands and Belgium and was Ordained 1909.
1912-1913 He made Tertianship at Linz Austria
1914-1919 He was at Belvedere College, Dublin as Prefect of Studies [then Rector]
1919-1920 He was appointed Rector of Mungret College Limerick
1922-1931 He was appointed Provincial of the Irish Province
1931-1947 He was appointed first Vice-Provincial of Australia, after which he became Master of Novices and then Tertian Instructor (1941-1947)
1947-1958 He was sent to St Ignatius College Norwood as a curate, and he died there.

He was held in such high esteem that he attended four General Congregations of the Society of Jesus, the last of which was in 1957, and this was a record in the Society.

He was one of the most remarkable men to have worked in Australia. During his Provincialate in the Irish Province he built the Rathfarnham Castle Retreat House and Juniorate, and the Irish Mission to Hong Kong was established. In Australia he built Loyola College Watsonia during the depression years, and later Canisius College Pymble.

He was a typical administrator with strength to complete his vision. He did not find decision making difficult. He was also a shy, reserved man, with whom it could be difficult to make light conversation. Some found him forbidding and lacking personal warmth. But, he was a solidly spiritual man and very understanding of one’s problems once rthe ice was broken. He probably found it hard to simply be an ordinary Jesuit in community once he left high office, but he did try to be genial and affable. It was probab;y also difficult for ordinary Jesuits to relate to him in any other way than that of his being a Superior.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :

Note from John Neary Entry
In 1926 Fr John Fahy appointed him and George Byrne to respond to the request from Bishop Valtora of Hong Kong for Jesuit help.

◆ Irish Province News
Irish Province News 7th Year No 2 1932
Australia :
Fr J. Fahy, late Irish Provincial, and first Provincial of the new Vice-province of Australia, tells us about impressions made on him by the people of his new home
“I have been in this country about a month, and ever since my arrival I have been really amazed at several things. One of them is the amazing progress and power of the Catholic Church in Australia. We had heard in the Old Land, and had frequently read about your doings, about your love for the Faith, your devotion to your pastors,but really the sight of what you are doing far surpasses anything that we read in our newspapers.
Another thing that surprises me is the readiness of many to help the next man, that I am told, is a characteristic of the Australian people.
Not many days ago I was leaving Sydney and I had a letter to post. It was raining fairly heavily, and as I was going to the station by car. I thought I would stop and risk getting wet while rushing into the Post Office. I had just pulled up at the herb when a man rushed out from a near by doorway, and, though he did hot know who I was, and no doubt did not care, said “ Don't come out into the rain, I will post your letter for you.” That, I think, is typical of the prompt readiness with which the average Australian desires to help his fellows.

Irish Province News 20th Year No 2 1945

Australia :
Fr. John Fahy, Provincial of Ireland 1922-23), was appointed Tertian Instructor of the Vice-Province of Australia, this year, and began work on February 15th. The Long Retreat, made by fourteen Fathers, commenced soon afterwards.

Irish Province News 21st Year No 4 1946

GENERAL CONGREGATION :

Letters :

Fr. John Fahy, to Fr. Vice-Provincial, 10-9-46 :
“Your three Electors are flourishing, notwithstanding a fierce sirocco which has been burning the Romans ever since our arrival. All the Electors have now arrived, with the exception of four : Lithuania, Romania, Croatia and one German. To-morrow we begin our quattriduum, all - I think - feeling confident of Divine Help and Guidance. Rome is filled with men and women, all come for General Chapters, so we live in an election atmosphere”.

Province News 33rd Year No 2 1958

Obituary :

Fr John Fahy (1874-1958)

Fr. Fahy was born and brought up in Galway. He got his early education at St. Ignatius' College and entered the Society in, 1891.
In 1893 he went to the Juniorate at Milltown Park. In the following year, when I went there, I began to appreciate more and more his unselfish kindness and readiness to help, and his clearness and accuracy of mind. In some ways he was exceedingly simple. For instance, in the autumn of 1895, Fr. Sutton, who had just taken over the command of Milltown Park, summoned a meeting of Theologians and Juniors, proclaimed a severe code of laws, and invited questions. The theologians proceeded to ask a number of very ingenious questions, each tending to confuse the issues more and more, and to make our obligations less and less clear. The one person (apart from Fr. Sutton) to whom it would not appear that this result was intentional was John Fahy. He stood up and said : “Father, in order to be perfectly clear, is it this, or this, or that?” And, of course, it was that; all the clouds were swept away, and John was quite unconscious of the furious glances directed at him!
Towards the end of 1895, the Juniors were transferred to Tullabeg, and Mr. Fahy went with them to teach Mathematics and Physics. He remained with them until 1898, when he was sent to teach the same subjects at Clongowes. In 1901 he returned to Tullabeg as “Min. Schol. Jun”, and Prefect of Studies of the Juniorate.
In 1903 he went to Valkenburg in Holland, then the house of Philosophy of the German Province; Bismarck's ban on the Society was still in force in Germany. In 1905 he went to Louvain for Theology, was ordained in 1908, finished his course the following year, and went to Linz for his Tertianship in 1909-10. He left everywhere a high reputation both for character and scholarship. On his return to Ireland in 1910, the Provincial, Fr. William Delany, wanted to make him Master of Novices. This caused him much alarm, and he persuaded Fr. Delany to look elsewhere. He was sent to Belvedere, first as Prefect of Studies, then as Minister and in 1913 as Rector. His time in Belvedere, ending in 1919, was a period of steady advance in the fortunes of the College.
One day during the rising in Easter week, 1916, some of the front windows of Belvedere were shattered by a volley from a company of soldiers in Great George's Street. Fortunately the community were at lunch, and the refectory was at the back of the house. Fr. Fahy opened the hall door, walked down to the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear any sniping. He also, during those days, drove a number of food vans, whose ordinary drivers shrank from coming into the zone of fire.
In 1919 he was appointed Moderator of the Mungret Apostolic School, and in the following year he became Rector of the College. In 1922 Fr. General appointed Visitors to all the Provinces of the Society, and Fr. W. Power, Visitor to Ireland, appointed Fr. Fahy Provincial.
His Provincialate (1922-31) was a period of considerable advance for the Province and of much promise for the future, a promise which, God be thanked, is being realised. In the early days of his generation, foreign missions were for us little more than a fairy tale, true, no doubt, but remote from experience. Fr. Fahy, when the prospect of the Hong Kong mission appeared, succeeded in conveying his own enthusiasm to the Province. In choosing a Superior he looked for and found a man of courage and enterprise who was ready to go ahead and take risks. A few years later the question of taking on a district in China itself arose at a Provincial Congregation. China was being overrun by the Japanese at the time, and there was much confusion. of opinion. When everyone else had spoken, Fr Fahy stood up in his turn. He made no attempt to press his point, but very simply stated the case as he saw it. He got a practically unanimous vote. The same thing happened when the question arose of making the Australian mission independent of the Irish Province. Nobody, Australian or Irish, seemed to know what to think. Once more when, Fr. Fahy had spoken the vote was unanimous. I think it was on that occasion that Fr. Thomas Finlay remarked : “That's the greatest Provincial I have known”.
When the Australian mission became first a Vice-Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made remarkable progress, which it has continued to make under his successors; in fact, in spite of the very satisfactory increase in the numbers of the Province, it is difficult to find men to fill all the openings that present themselves.
He conducted a Visitation of the Philippines which, I have heard, bore excellent fruit.
In recent years he had been acting as a curate, and it is said that the children in the streets used run to greet him; which shows that his generous and kindly heart had succeeded in conquering his reticence. The feeling of his brethren towards him was shown by their electing him, at the age of eighty-three, to represent them at the General Congregation.

◆ James B Stephenson SJ Menologies 1973

Father John Fahy SJ 1874-1958
The name of Fr John Fahy is revered not only in the Irish and Australian Provinces, but throughout the Society in general.This reputation he acquied from his participation in Genereal Congregations. It was remarkable how in any discussion, Fr Fahy would sum up the matter in dispute in a few clipped, concise words, and give a solution, which always won approval and carried the day.

He was born in Galway in 1874, and educated at St Ignatius, entering the Society in 1891. The greater part of his studies were done abroad.

When Fr William Power was made Visitor to the Province in 1922, he appointed Fr Fahy provincial. His term of office lasted until 1931, and during that time great expansion took place. We acquired our foreign Mission in Hong Kong, the retreat House at Rathfarnham was built, Emo Park was bought and a great increase in the number of novices took place. Fr Tom Finlay said of him “that was the greatest Provincial he had ever known”.

When Australia became a Vice-Province in 1931, Fr Fahy went out there as Superior. The rest of his life he devoted to Australia, as Superior, Master of Novices, Master of Tertians.

In 1937 he was appointed Visitor to the Philippines.

At the age of 83, he was chosen by his brethren in Australia to represent them at the General Congregation.

After such a life of outstanding work for God and the Society, he died on January 25th 1928. He was a man of great judgement, of vision, of courage and constancy in carrying out what he had planned.

◆ The Belvederian, Dublin, 1958

Obituary

Father John Fahy SJ

Fr John Fahy who has died in Australia was successively during the years 1910 to 1919, Prefect of Studies, Minister, and from 1913, Rector of Belvedere, His time here. in these various offices was a period of steady advance in the fortunes of the house.

We are told that one day during the rising in Easter Week, 1916, some of the windows of Belvedere facing George's Street were shattered by a yolley from a company of soldiers. The Community were at lunch in the back of the house and so, fortunately, no one was hurt. Fr Fahy opened the hall door, advanced towards the soldiers and explained to them the mistake they were making. He also pointed out some other houses, such as the Loreto Convent, from which they need not fear Sniping. During those troubled times he frequently drove a number of food vans, whose ordinary drivers shrank from entering the firing zones.

In 1922 he was appointed Provincial of the Irish Province. He held this office until 1931. During those years he made many important decisions, chief among which were the foundation of the Mission in Hong Kong, the decision to make the Australian Mission independent of the Isish Province. In matters such as these he was clear headed and decisive. It was as a result of such an occasion that Fr Tom Finlay declared about Fr. Fahy: “That's the greatest Provincial I have known”.

When the Australian Mission became first a Vice Province and then a Province, Fr. Fahy was its first Superior. Under his guidance it made the remarkable progress, which it has continued to make over the years; in fact, in spite of the satisfactory increase in numbers of the Province, it is difficult to find men to fill all the openings that present themselves.

In recent years he had been acting as a Curate and it is said that the children in the streets used to run out to greet him when he appeared; which goes to show that his kindness of heart had at last conquered his characteristic reticence. At the age of eighty-three the seal was placed on his life of service to the Society of Jesus, when his brethren showed their confidence in him by electing him to represent them at the General Congregation.

Born: 06 January 1943, Dublin City, County Dublin
Entered: 10 October 1961, St Mary's, Emo, County Laois
Ordained: 23 June 1972, Milltown Park, Dublin
Final Vows: 02 February 1982, Loyola, Eglinton Road, Dublin
Died: 20 December 1996, Cherryfield Lodge, Dublin

Part of the Loyola community, Eglinton Road, Dublin at the time of death.

Father Provincial of the Irish Province of the Society of Jesus: 31 July 1986-30 July 1992
1st President of the European Conference of Provincials 1992-1996

Cousin of Donal Doyle SJ (JPN)

by 1966 at Alcalá de Henares, Madrid, Spain (TOLE) studying
by 1973 at Washington DC, USA (MAR) studying
PROVINCIAL 01 September 1986
by 1994 at Brussels Belgium (BEL S) President European Conference
by 1995 at Strasbourg France (GAL) President European Conference

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Harnett, Philip
by Peter McVerry
Harnett, Philip (1943–96), Jesuit priest, was born 6 January 1943 in Dublin, the third child of Patrick Harnett and Ursula Treacy. He had two brothers, John and Patrick, and three sisters, Anne, Catherine, and Mary. Following an education at Pembroke School, Ballsbridge, and Belvedere College, he joined the Jesuits on 10 October 1961 and studied arts at UCD, philosophy in the Jesuit College, Madrid, and theology in Milltown Park, Dublin. He was ordained a priest on 23 June 1972.

Harnett studied as a drugs counsellor in Washington, DC, in 1972 and worked for the Dublin diocese as a drugs advisor until 1974. He was then appointed parish priest in the inner-city Jesuit parish of Gardiner Street where, for six years, he coordinated a major community development programme. From 1980 to 1983 he worked in the central administration of the Irish Jesuits before being appointed to the Jesuit Centre for Faith and Justice. During this time he lived in the socially deprived neighbourhood of Ballymun and sought to raise awareness of the structural injustices in Irish society; he also lectured and gave many workshops on this theme. He worked closely with residents in Ballymun to support their struggle to improve the quality of life in their neighbourhood.

In 1986 Harnett was appointed provincial of the Irish Jesuits. In this post he led the Jesuits through a period of rapid change in Irish society and the Irish church, and his leadership skills became very evident. Although he had to make difficult, and sometimes unpopular, decisions to respond to the changing circumstances, he retained the respect of those whom he led. He encouraged and supported the Irish Jesuits in their commitment to social justice, which he saw as a central thrust of their mission. In 1993 he was appointed to the newly created post of president of the Conference of European Jesuit Provincials, which reflected the high esteem in which he was held, and moved to Strasbourg. Three years later he was diagnosed with cancer, and despite a course of immuno-therapy in Strasbourg he became progressively weaker. He returned to Dublin, where he died 20 December 1996.

Irish Province Jesuit Archives; personal knowledge

◆ Interfuse
Interfuse No 92 : August 1996
Obituary

Fr Philip Harnett (1943-1996)

6th Jan. 1943: Born in Dublin
Early education: Pembroke School, Ballsbridge and Belvedere College
10th Oct. 1961: Entered the Society at Emo
11th Oct. 1963: First Vows at Emo
1963 - 1965: Rathfarnham, Arts at UCD
1965 - 1967: Madrid, studying Philosophy
1967 - 1969: Crescent College Comprehensive, Teaching
1969 - 1972: Milltown Park, studying Theology
23rd June 1972: Ordained Priest at Milltown Park
1972 - 1973: Washington, Diploma in Drugs Abuse Training
1973 - 1974: Gardiner St - work for Archbishop on Drugs SFX
1974 - 77: Gardiner Street, Parish Priest
1977 - 1978: Tullabeg, Tertianship
1978 - 1980: SFX Gardiner St - Parish Priest
1980 - 1983: Loyola House - Special Secretariat
1983 - 1986: Arrupe, Ballymun Superior - work at CFJ
1986 - 1992: Loyola House, Provincial
1992 - 1993: Sabbatical
1993 - 1996 Brussels/Strasbourg: President of Conference of European Provincials

Philip was feeling a lack of energy after Christmas 1995. His doctors diagnosed cancer and this necessitated the removal of a kidney. Under medical supervision, he initially returned to work in Strasbourg but his doctors eventually prescribed a course in immuno-therapy that lasted several months during which time Philip was unable to work. On completion of the therapy he returned to Dublin to stay with his sister Anne for some weeks. After a fall, he was admitted to St. Vincent's Hospital and then to Cherryfield Lodge. He made very determined efforts to regain his health and members of the province prayed for him through the intercession of Fr. John Sullivan. Gradually, however, he became weaker and was more and more confined to bed. He died at 3am on Friday 20th December 1996.

Homily for Philip Harnett's funeral Mass, December 23rd, 1996
Can't you imagine Philip Harnett as Jesus asks him does he love him more than these others, and then asks him for a second and third time does he really love him? What I imagine is that Philip would be wondering what kind of manipulation and emotional blackmail all this was! I think he'd probably call for some kind of small group session in Ignatius' court of heaven, perhaps with himself, Jesus and the Holy Spirit, to facilitate the Lord's apparent insecurity!

In this, the end of John's gospel, we have played out before us the last act of the drama, which began with the invitation to the disciples in the first chapter of John to "come and see". This last act for Philip wasn't as he had either anticipated or wanted: somebody else was putting a belt around him and taking him where he would rather not go. This last journey and meeting with Jesus began last January with news of his serious illness, and intensified in September when he returned to Ireland and it became clear that his illness according to conventional medicine was terminal. It was mostly a journey through his memory, his mind and his heart. Philip the mountain climber, the hill walker, the marathon runner, that vibrant and handsome physical presence, went on this most important of all his journeys with disintegrating body, struggling for breath, but with spirit undiminished and even expanding, as he yearned for life and yearned to understand better the meaning of his and our lives.

What did he find out? Well: that, as always, he was held by the hand of Jesus. That was core and central: beneath all his banter and mockery, it was always clear that for Philip his relationship with Jesus Christ was the bedrock of his life, I heard him once as Provincial articulate this in an impassioned and unguarded way, confirming what I had always suspected was true. This came out so strongly in these last few months: if Jesus was leading him, even where he would himself not want to go, then it was alright. He might argue, protest, even rant and rave, but in the end, warts and all, it was alright. And this is what happened: Philip was able to say “I'm happy”, even as he continued to desire life and felt it ebbing out of him: all will be well, all manner of things will be well, because Jesus Christ, his life-time companion, was with him.

What he found out also was that as he got closer to Jesus and the next life, he got closer to his family, his friends, to his life. He pondered long the influence of his deceased mother and father, his relationship with his brothers and sisters, John, Anne, Catherine, Patrick and Mary, his extended family of in-laws, nephews, nieces and aunts. It was such a great joy to him to be able, after a characteristically honest, searching, and healing look-back, to embrace this network of relationships with heightened appreciation. I know, because he told me and others more than once, how deeply touched he was in particular by the palpable love he felt from his immediate family: he relished the directness of their affection, he was so pleased that it could be expressed so openly, and he wanted so much for them to understand how much they meant to him. Of course he was still capable of saying "God bless" if there was even a hint of mawkishness or false sentimentality in any of this: but he did, more than ever before, want to own and relax into the love he felt for an received from others. And he did so that last journey was simplifying and purifying in a way that surprised and made him very happy - through his prayer, his pondering and sifting, his talking it over with others in a characteristically open way, he found that in coming closer to Jesus Christ he became closer to the rest of us. As his body contracted, his heart expanded.

This applied also of course to his relationship with his friends - with Bernadette in Australia (whose brother Joseph is, I'm glad to say, with us this morning), Catherine in France, with his many friends, Jesuit and lay, from Ireland and different parts of the world, many of whom are here today. He was inclined in fact to dwell less on his achievements, and more on the people who had enriched his life: this was a bit different for a Jesuit, as he well realised! He appreciated so much the care he received in Strasbourg, in Elm Park, above al in Cherryfield. This included those who so generously offered him the help of various alternative medicines, as with typical whole heartedness he embraced every way to continue with life which he had such a huge desire for. And he was so pleased too that the Jesuit Province was praying through John Sullivan's intercession for a miracle cure: I think there may have to be another small group meeting in heaven, involving Philip. John Sullivan and a facilitator to sort out what exactly John Sullivan thought he was at, before the two of them can be the good pals Paul Cullen was talking about last Saturday!

But this was something that Philip also found out: that God, the Father, was not aloof, distant, judgmental, and to be feared. Rather, he marvelled to discover the infinite, inexhaustible patience of God, so open to taking all the anger, the fear, the rage that someone in Philip's terrible predicament felt, and yet there for Philip, as Jesus was. That again was wonderful: this after all is the God of life, and Philip again was reassured that against all the odds God, who is Father and Mother, was there for him, no matter what.

I have spoken of Philip through what I know of his own eyes. The reading from the Romans, with talk of the groaning of creation, gives us an opportunity to assess Philip through our own eyes, because this is also part of the truth of who it is. Creation groans because God's kingdom is being established against great opposition, and Philip had dedicated his life to this Kingdom. What are the kind of qualities which made his contribution so important, particularly in his life as priest in Gardiner Street, Special Secretariat in Loyola, work in Ballymun and the Centre for Faith and Justice, as Provincial and then as President of the Conference of European Provincials?

Well: I think his leadership qualities were remarkable. I remember joking with him that as a leader of the pack on our rugby team he was remarkable for the fact that he could roar at the rest of us to get up first to the break-down point, while arriving himself half a yard behind everyone else to the next line-out! There was something here that was truly great: the ability to motivate others, to inspire, to empower, to make others believe in themselves, not to feel that he could or had to do everything himself. Some of this of course came from his great sense of vision: in many ways for us Irish Jesuits he personified what it was to be a Jesuit after our 32nd General Congregation in the 1970's, with our mission defined in terms of faith and justice, Some of it too came from his skill in management and group work - think of all those meetings, and he was still conducting them from his sick-bed! There was too his creativity: he displayed this perhaps to greatest effect in the last job he had in Europe, where he really was trying to get something very embryonic going in difficult circumstances and in a way which won the respect of all. He had a sharp mind, a shrewd intelligence, an original and critical reading of the world and the signs of the times. Allied to all this was his ability to challenge, in a way which brought the best out of others. As you heard at the start of the Mass, Fr. General himself obviously appreciated this quality in Philip, which leads me to believe that in their relationship of great mutual respect and not a little affection, there may also have been that Harnett push for the magis, the 110%, felt by Fr. General! And of course there was his terrific humanity, his openness in dialogue, his ability to respect the institution but never let this suppress the Spirit-led unorthodoxies in himself or others, his utterly irreverent wit. Very interesting, he would say, when bored stiff; the pious put-down, God bless; the hilarious, Inspector Clousseau grappling with French vowels, particularly of the eu variety, with corresponding facial grimaces.

The stories are legion, and most of them unrepeatable. An edited, maybe apochryphal one will have to act as catalyst for your own favourites: it tells of Philip, as Provincial, being driven in the back of a car up the Milltown drive to preside at an important Province meeting. On the way he passes a group of the younger men, and in self-mocking style waves to them airily, in truly regal and almost pontifical style. Then, as the car passes, they see the same Philip gesticulating at them wildly like a school-boy from the back window of the car. He could not be pompous: sacred cows were there to be slaughtered, the unsayable was suddenly sayable, and none of it was cruel because it was rooted in the ability to be contrite and laugh at himself ( I feel so guilty!) and to be deeply serious when it mattered. He made doing what was good seem adventurous, attractive - and just plain fun! Through all of this he achieved so much, and we may rightly assess this as of more significance than he himself was inclined to do in his illness. You will all have your own list of these achievements: I mention the Signs of the Times Seminar, the development of the Milltown Institute and the Irish School of Ecumenics, as examples of how to my certain first-hand knowledge his leadership has touched the lives of so many.

He was, then, a giant of a man and will be sorely missed. He meant so much to so many. We who are left behind, his family, his friends and colleagues, his brother Jesuits, have a right to ask why? Why now? A right to grieve, to be sorry, to be angry. In doing so we will be helped by the Spirit referred to in the reading from Romans, who helps us in our weakness. We will be helped too by the spirit of Philip, who trusted in God and Jesus, who would understand that we needed to grieve and be angry, but who might say to us in the future, when we might be tempted to use our grief in a maudlin way to block our own lives - well, he might say a gentle, God bless, and help us realise that his God is the God of life, and it is even deeper life that he now enjoys.

This is what the reading from Isaiah suggests I think - more mountains, food and drink, the heavenly banquet - all in continuity with this life. This is another of Philip's great gifts to us: dying, with all its terrible rupture and loss, is for the person of faith a passing to new life. Philip lived this rupture and this hope in an extraordinarily holistic way. He told me early on that he did not want to die well", in the sense of whatever conventional expectations might be there: he laughed often, even through those last few months, and when he got angry, he would say, in aside, Kubla-Ross/stages of dying! He wondered too what would happen if there was a miracle: would he become a bit of an exhibit, like Lazarus, and would he be asked to go to Rome as part of the evidence for the cause of John Sullivan?! This apparent gallows humour was in fact more of what I have already alluded to: he loved life, he loved Jesus who was utterly incarnate, of flesh, for Philip: and if he trusted Jesus and God to bring him through death to new life, then this new life was in continuity with all the fun, the love, the mountains, the food and drink of this life. This was not a denial of death: rather it was a hymn to life, the ultimate compliment to and praise of the God of life. A 10th Century Celtic poem captures some of this sentiment:

The heavenly banquet
I would like to have the men of Heaven
In my own house:
With vats of good cheer
Laid out for them.

I would like to have the three Marys,
Their fame is so great.
I would like people
From every corner of Heaven
.
I would like them to be cheerful
In their drinking,
I would like to have Jesus too
Here amongst them.

I would like a great lake of beer
For the King of Kings,
I would like to be watching Heaven's family
Drinking it through all eternity,

This symbolic picture of the heavenly banquet, so true for example to the great satisfaction experienced by Philip in his two trips to pubs for a drink with his brother John in the weeks before he died, is part of Philip's gift to us as he parts. It tells us to treasure life to the full; to seek its meaning in responsible love and in Jesus Christ; to hope with great realism and joy for a reunion of all creation at God's heavenly banquet. In his last few days when Philip, master of meetings, wanted a bit of time on his own he used to say, courteously, humorously: the meeting is over, you may go now! The meeting is indeed over now, Philip: and although it breaks our hearts, you may go: and we thank you and God for all you have meant to us, and for the hope that we may continue to make this world a better place and may enjoy life to the full with you in the future.

Peter Sexton, SJ

-oOo-

When Philip Harnett became Provincial of the Society of Jesus in Ireland, he automatically assumed a number of responsibilities relating to the Irish School of Ecumenics. Firstly he became the Roman Catholic Patron, secondly he became Trustee, and lastly he assumed the Presidency of the Academic Council. In this last role he quickly became aware much more fully of the work of ISE - its degree/diploma programmes in Dublin, its adult education courses on reconciliation in Northern Ireland and the research and outreach efforts of the academic staff. Already in ISE there was a growing realisation that the Irish Churches should take a more positive interest in ISE and Philip saw and endorsed this aim. He also learned of the precarious financial position of ISE and he realised the need for change and development in the school's administration. As time passed the Provincial felt a growing need to take a more constructively active role to help ISE - discerning that those who were running ISE - Executive Board and Director - were too close to the action and too fully involved to stand back and be objective. With the agreement therefore of those in ISE, of the other Patrons and the Trustees, Philip invited (to use a politically correct term which probably understates the nature of the 'invitation') two business men whom he could rely on to act as consultants to the Patrons and to draw up a report on ISE.

That report, when in due time it was presented to the Patrons, was comprehensive and in some areas radical. Its recommendations were accepted by the Patrons who left it to Philip to set up a 'task force' to work with ISE in implementing the recommendations.

This process has resulted in long term advantages and reforms, the outworking of some of these is still in progress. It developed a new relationship for ISE with the Irish churches. The Archbishop of Dublin (Roman Catholic) together with a nominee for the Episcopal Conference have become Patrons (in the place of the Jesuit provincial who remains President of the Academic Council and one of the Trustees together with the Patrons from the other larger churches in Ireland, Anglican, Methodist and Presbyterian. Equally significantly the churches committed themselves to a programme of financial grants to ISE. This opened up the way for ISE to establish an Endowment Fund and to approach the corporate business sector for significant donations,

The Executive Board of ISE was given much greater responsibility and authority, making it possible for the Academic Council to concentrate on broad policy and the maintenance of Academic standards and research. These changes have been fundamental to the most recent development - albeit one not foreseen in the Consultants' report - that of grant-aid for ISE from the Minister for Education.

Throughout this whole process Philip Harnett retained his interest in and enthusiasm for ISE and for the aims and principles of the school, He gave constant personal support to those of us involved within ISE, and his quiet encouragement and guidance were always available and freely given. His commitment to ecumencial co-operation was a practical and constructive involvement and his actions stemmed from genuine concern and spiritual motivation. He saw ecumenical action and co-operation as a natural part of his Christian life and witness, and he put this vision to good effect in relation to ISE.

Over the time span of history many people have contributed to the formation of ISE's structures, visions and programmes. The recent development of the School is no exception and while successive provincials and directors have made their contributions, it fell to Philip to be the School's Jesuit patron at a critical phase. Philip Harnett had the vision - a vision that combined ideas and imagination with gentleness and compassion, allied to an administrative experience and skill. These attributes enabled Philip to help the school, grown too large for its original “family structure, to develop into a well administered institution. His was a contribution that came at the right time and was made in the right way.

David Poole

David Poole who is a member of the religious Society of Friends, was Chair of ISE's Executive Board from 1987 to 1996.

◆ The Clongownian, 1997

Obituary

Father Philip Harnett SJ

Fr Philip Harnett SJ, whose older brother John was at Clongowes (1954-57) but who himself attended Belvedere, served as a member of the Board of Governors on two separate occasions. The first time was for a year in 1979-80, when he was Parish Priest of Gardiner St. Later, he was ex officio President of the Board during his creative and memorable six-year term as Jesuit Provincial, 1986-92. He was appointed President of the Conference of European Provincials in 1993, with his base in Strasbourg, a task with which he grappled with characteristic energy and commitment. He fell ill at Christmas 1995. Despite a heroic battle to overcome his illness, to the very great grief of his family and his fellow-Jesuits, Philip died on 20 December 1996, aged 53.

Born: 20 September 1891, Blackrock, County Dublin
Entered: 29 February 1912, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 15 August 1929, St Aloysius College, Milsons Point, Sydney, Australia
Died: 11 October 1978, Caritas Christi Hospice, Studley Park Rd, Kew, Victoria, Australia - Ranchiensis Province (RAN)

Part of the Manresa, Hawthorn, Melbourne, Australia at the time of death

Younger brother of Thomas P Kelly - RIP 1977

Transcribed HIB to ASL : 05 April 1931; ASL to RAN : 22 March 1956

Vice-Provincial Provincial Australia: 1 October 1947-1 November 1950
Provincial Australia: 1950-1956
Superior of the Australian Jesuit Mission to Hazaribagh Mission India : 1956-1962

by 1915 at Stonyhurst England (ANG) studying
by 1922 at Leuven, Belgium (BELG) studying
Transcribed HIB to ASL - 05 April 1931; ASL to RAN 22 March 1956

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onlne
Kelly, Austin Michael (1891–1978)
by J. Eddy
J. Eddy, 'Kelly, Austin Michael (1891–1978)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/kelly-austin-michael-10674/text18973, published first in hardcopy 1996

Catholic priest; school principal; schoolteacher

Died : 11 October 1978, Kew, Melbourne, Victoria, Australia

Austin Michael Kelly (1891-1978), Jesuit provincial and missionary, was born 20 September 1891 at Blackrock, County Dublin, Ireland, fifth child of Edward Kelly, commission agent, and his wife Teresa, née Burke. Educated at Belvedere College, Dublin (1903-08), and at the National University of Ireland (B.A., 1911), Austin entered the novitiate of the Society of Jesus on 29 February 1912 at Tullabeg and took his first vows on 1 March 1914. Following a short juniorate at Rathfarnham, he was sent in September 1914 to study philosophy at Stonyhurst College, Lancashire, England. He returned to Dublin and taught (1917-21) at Mungret College. In 1921-25 he studied theology at Louvain, Belgium, and was ordained priest on 31 July 1923.

After serving his tertianship at Tullabeg, Kelly was posted to Australia in 1926 as prefect of discipline and sportsmaster at Xavier College, Melbourne. On 15 August 1929 he took his final vows. He was minister (1928-30) and rector (1931-37) of St Aloysius' College, Milson's Point, Sydney, and founding rector (1938-47) of St Louis School, Claremont, Perth, the first Jesuit establishment in Western Australia. Cultured, deeply pious and meticulous, he was an outstanding headmaster, ever on the alert to encourage the initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way they did. He soon became one of the most prominent and influential churchmen in Perth, and a trusted adviser to ecclesiastical and secular leaders.

In October 1947 Fr Kelly was appointed by Rome to head the Australian province of the order, which, from his base in Melbourne, he steered towards final autonomy from the Irish Jesuits. In 1950-56 he had charge of the newly created Australian and New Zealand province. He judged that the increased membership of the order—which was growing towards its maximum of three hundred and fifty—justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and university colleges in Hobart, Adelaide and Brisbane. Businesslike and energetic, Kelly exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the works of the order, and with their success its morale, would flourish.

Some considered his standards impossibly high and his manner unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be overstretched. In this enterprise, however, as in many of his projects, Kelly's thinking was far ahead of his time. He long held that the considerable achievements of the Australians in the Hazaribagh-Palamau region ranked among the most visionary and generous national gestures of the period. On the conclusion of his provincialate in Australia he was appointed superior of the Hazaribagh Mission, and set off in September 1956 on a new phase of what had, in many respects, always been a missionary career.

In Bihar, Kelly was in some ways ill-attuned to the national style which the Australian Jesuits had adapted to India, and his health had become impaired. But he doggedly saw out six years of administration, planning, exhortation and visitation; and he enlarged the foundations of the mission by liaison with an expanding number and variety of religious and secular 'co-missionaries'. In 1962 he returned to reside at the Jesuit Church of the Immaculate Conception at Hawthorn, Melbourne, where he was based (except for the year 1964 which he spent at Lavender Bay, Sydney) until he went in 1974 to Caritas Christi hospice, Kew. He died there on 11 October 1978 and was buried in Boroondara cemetery.

Impressively able, distinguished in appearance, urbane, energetic and imaginative, Kelly was a remarkable 'lace-curtain' Irishman who had become an enthusiastic and loyal patriot in his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his whole-hearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts, music and theatre.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Sun News-Pictorial (Melbourne), 2 Oct 1947
Sydney Morning Herald, 12 Sept 1966
West Australian, 21 Oct 1978
Society of Jesus, Australian Province Archives, Hawthorn, Melbourne.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Austin Kelly was educated at the Jesuit school Belvedere College 1903-1908, and at te National University of Ireland (BA 1911) and entered the Society of Jesus 29 February 1912. After a short Juniorate at Rathfarnham Castle, he studied Philosophy at Stonyhurst, England from 1914. His Regency was an Mungret College 1917-1921. He went to Louvain for Theology, being ordained 31 July 1923. Tertianship was at Tullabeg, 1925, and he was solemnly professed 15 August 1929.
He was appointed to Xavier College Kew, as Prefect of Discipline and Sportsmaster in 1926, and then sent to St Aloysius College, Milsons Point from 1928-1937, being Rector from 1931. He was founding Rector of St Louis School, Perth, 1938, and was appointed Vice-Provincial in 1947, and Provincial from 1950-1956. Then he became Superior of the Australian Mission in Hazaribag, India, 1956-1962. Ill health forced his return to Australia, and to the Hawthorn Parish, Melbourne, 1963, where he remained until his death.
Cultured, deeply pious and meticulous, , he was a good rector in the schools, ever on the alert to encourage initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them the way the did. As Rector, he emphasised the importance of traditional Jesuit education, as outlined in the “Ratio Studiorum”, as well as the importance of producing good Christian gentlemen in the tradition of the English Public School.
In Perth, he soon became one of the most prominent and influential churchmen, and a trusted advisor to ecclesiastical and secular leaders.
It was during his term as Vice-Provincial that he steered the Province towards final autonomy from the Irish Jesuits. In 1950, the Region was created a full Province under Austin Kelly’s guidance. He judged that the increased membership of the Order, which was growing towards 350, justified expansion of its works, and he seized the initiative by undertaking the management of new schools, parishes and University Colleges in Hobart, Adelaide and Brisbane. Business-like and energetic, he exerted to the full the organising ability that his long experience in office had honed. His determination, rhetorical skill and wide circle of influence ensured that the success and morale of the works flourished.
Some considered his standards impossibly high, and his manner as unduly autocratic. When he accepted, on behalf of the Australian Jesuits, the challenge of maintaining a foreign mission in Bihar, India, and when the first group of six were sent to Ranchi in 1951, a few critics warned that resources would be over-stretched. In this enterprise, however, as in many of his projects, his thinking was so far ahead of his time.
In founding the Mission, he realised a lifetime ambition. He had always wanted to e a missionary, and in many respects he had always had a missionary career. It was recounted that when the question of when to make Australia a Province was being discussed, it was only he who wanted it in 1950. Many believed the timing was not right, but he wanted to start a Mission, and higher Superiors gave in to his wishes.
When he went to Bihar himself in 1956, he was in some ways ill attuned to the national style that the Australian Jesuits had adapted to in India, and his health became impaired. Bur, he doggedly saw our six years of administration, planning, exhortation and visitations, and he enlarged the foundations of the Mission by liaising with an expanding number and variety of religious and secular “co-missionaries”.
Impressively able as well as distinguished in appearance, urbane, energetic and imaginative, he was a remarkable “lace-curtain” Irishman, who had become an enthusiastic and loyal patriot of his adopted country. He was impatient of the mediocre, a practical leader rather than a natural scholar, and he remained a staunchly private man, despite his wholehearted pursuit of public goals and cultivation of a wide circle of prominent friends. Very dedicated to the educational and spiritual projects of his Church and order, he was ecumenical in outlook and sustained a lifetime cultivation of books, fine arts and music.

Note from Thomas Perrott Entry
He spent the rest of his working life at St Louis School, Perth. He helped Austin Kelly set up the school in 1938.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Leo Donnelly who has been offered to the Viceprovince of Australia, completed his course at Kurseong recently (he was professor of Church History) and sailed on the SANGOLA for Hong Kong on 10th September. “As it proves impossible”, he writes, “to secure a passage direct to Australia within reasonable time, Fr. Austin Kelly has given me permission to travel via Hong Kong. It was quite easy to book a passage to that port, and Fr. Howatson has booked a berth for me from there to Melbourne. Needless to say, I am delighted at the chance of seeing the Mission, even if I am not to stay there. The ship for Australia will not sail till near the end of October, so that I shall not be at Fr. Kelly's disposal till sometime in November. This, however, is quicker than waiting for a direct passage”.

◆ The Belvederian, Dublin, 1962

Our Past

Father Austin Kelly SJ

Father Austin Kelly SJ (1909) celebrated his Golden Jubilee as a Jesuit this year. In request for information he wrote this most interesting letter:

“I was a boy at Belvedere when the first number of the ‘Belvederian’ was published: the Editor was Mr Bernard Page SJ, an Anglo-Australian scholastic belonging to the Irish Province, who was very popular: we used ‘rag’ him a good deal, calling him by various nicknames - ‘Nap’ for in appearance and build he was like Napoleon or ‘The Owl’, for he resembled that bird, or just simply ‘Barney’.

Those were the spacious days of Father Nicholas J Tomkin's Rectorship. We began school at 10 a.m, and finished at 3p.m. I began at Beivedere in September 1903 in Second Grammar class, taught in all four periods by Mr Robert Dillon-Kelly SJ. I went up the school to First Arts class in 1908, my class companions being, among others I have forgotten, Arthur Cox, Gerald Delamer, Joe Little, Andy Horne, Jim Talion, Harry Gerard, Joe Dixon, Malvy White, etc.

We were privileged in those years to have a very distinguished band of Jesuit teachers, Father James Whittaker, and as Scholastics Messrs Frank Browne, Patrick Bartley, James McCann, Willie Doyle, John M O'Connor, Martin Corbett. The famous Father James Cullen was Spiritual Father and every new boy had to stand the test of tremendous hand-grip from him, until the tears came into your eyes.

Belvedere owes a great debt to the late Father James McCann, who as Sportsmaster put the school on the map: in 1904-5 he entered Belvedere for the Leinster Schools' Rugby Cup. The Captain of that first XV was Bob Carroll and two of the surviving members I know are Father Willie Owens SJ, in Australia, and my brother, Father Tom Kelly, now in Mungret. The latter captained the First XV in 1906-7, and was picked for the Leinster Interprovincial team. The following year Jack Burke-Gaffney was captain, and I got on the XV. In the winter of 1908 was played the first rugby match ever between Belvedere and Clongowes. It was on a Sunday and we went down by car and were welcomed at the Castle by the Rector, Father T V Nolan SJ. Clongowes won; their captain was the late P F Quinlan of Perth, WA, who later captained Trinity at football and cricket. The actual captain of Clongowes XV then was J B Minch, afterwards capped for Ireland; this day he was disabled and Quinlan, as vice captain, took his place. The Belvedere captain was Noel Purcell. That year, too, Portora Royal School came from Enniskillen to play Belvedere: it was their most famous team captained by Dicky Lloyd and with three future internationals playing. After the match we entertained them to a dinner at the Railway Hotel, Amiens St. I recall the menu cards printed in yellow and black, the Portora colours. You may guess who was the Sports master of Belvedere it was Mr John M O'Connor SJ.

In these years Belvedere excelled in swimming, winning several years running the Schools Championship and the Water Polo. The Belvedere Gala was the annual event of the swimming world-each year a well-known champion was brought to swim as a special attraction; one year it was Cecil Healy (Old Riverview) winner of the 100 metres at the first revived Olympic Games at Athens, and another, two Hungarians, winners at the London Olympics in 1908.

The great tradition of Belvedere's excellence in sport was begun thus, thanks to the energy and enterprise of two fine sports masters, later to be Fathers James McCann and John M O'Connor.

Life was always full of interest at Belvedere: interest in work was keyed up by the institution of weekly exams, with the results posted up on Monday mornings; the weekly card system was started, in which four cards could be won for the four periods, with the promise that every boy who got 16 cards for the month would get a book-prize of his own choice stamped with the Belvedere crest in gold. It worked very well, but I fear it was too expensive, for after Father Tomkin's time it was dropped. Plays, too, added greatly to the joy of life; I remember two I took part in - ‘Little Lord Fauntleroy’ and ‘The Pair of Spectacles’. I was only a danseuse in the first, but had a big part in the Pair of Spectacles. This play was probably the most successful ever put on the Belvedere stage, and that is saying a lot. Professor Burke trained us for the elocution, and Mr James McCann produced the play. The stage-managers were Father Whittaker and Mr Frank Browne. It ran for two nights and two afternoons; the afternoon performances were for the Belvedere Union and their friends. Old Goldfinch was acted splendidly by Jack Burke-Gaffney, with Vinnie O'Hare as his brother Gregory coming a good second; the other actors were Eddie Freeman, Andy Horne, Theo McWeeney, Raymond Redmond and Maurice King.

In 1909 Mr John M O'Connor SJ, founded the Debating Society, and I became a member, for it was open to the immediate Past. We had a full-dress Inaugural Meeting in the theatre, our Auditor being Arthur Cox, and two distinguished guests as speakers, Mr Tim Healy, KC, MP, and young Mr Eugene Sheehy, then Auditor of the Solicitors' Literary and Historical Society.

I passed Matric. in the Old Royal in 1908 and left school early in 1909. I was in a business firm in the city, Messrs. Ferrier Pollock, for three years, taking my Arts Degree NUI by private study in 1911. On February 29th, 1912, I entered the Jesuit Novitiate at Tullabeg. There had been a rather lean period of years for vocations, but after my going quite a good number followed, most of them still going strong, viz., my brother, Father Tom Kelly, Fathers Charlie Molony, Rupert Coyle, Don Donnelly, Leo Donnelly, Paul O'Flanagan.

I followed the usual Jesuit pattern: Philosophy at Stonyhurst; teaching and sportsmaster four years at Mungret; Theology at Louvain; Ordination at Milltown Park on St. Ignatius' Day 1923; then Tertianship at Tullabeg 1925-26, after which I was sent to Australia, which was the ‘mission’ of the Irish Province. My first job in Australia was sportsmaster at Xavier College, Kew, 1926 27, and in 1928 I was posted as Minister in St Aloysius' College, Sydney, where I became Rector in 1931 until 1938, when I was sent to Perth, WA, to open the first Jesuit College there, St Louis School, Claremont. I was there until October 1947, when I was appointed Provincial of the Australian Vice-province, which became a full Province in 1950. After my term as Provincial in 1956, I was sent as Superior of the Australian Jesuit Mission in Hazaribagh, Bihar, India, where I still am”.

When Father Austin was celebrating his Jubilee in India he was not forgotten by those for whom he had worked so well in Australia. In a newsletter published by the Australian Jesuits giving news of their mission in Hazaribagh we find the following testimony to him:

“Father Austin Kelly will be the recipient of many good wishes from many parts of the world. May we Australian co-missionaries join them in offering Our Jubilarian our heartiest congratulations, and our prayer that he may be spared for God's service - ad multos annos”.

From Belvedere, so many thousands of miles away, we have great pleasure in sending out our best wishes for God's blessing on Father Austin and every success in his apostolic ministry.

◆ The The Belvederian, Dublin, 1979

Obituary

Father Austin Kelly SJ

It is with deep sorrow that we have to record the death of Father Austin Kelly, so soon after that of his brother Tom, whose death we referred to in the last edition of this journal.

Austin, the youngest of three Kelly brothers, came to Belvedere in 1901, and for the next seven years was prominent in the academic, athletic and cultural activities of the college. Apart from his success at his studies, where he excelled in French and English, he figured in such diverse features of the life of the school as Amateur Dramatics, Rugby Football and Water Polo. In most of the athletic activities of the College, including Tennis as well as those two already mentioned above, he figured in the teams in the various inter-school competitions.

On leaving school Austin went to continue his studies at University College, Dublin, and it was from there that he entered the Society of Jesus. In due course, he spent a period teaching in Mungret College in Limerick. He was ordained in Milltown Park in 1922, on the same day as his elder brother Tom. Soon afterwards Austin was transferred to Australia, at that time a Vice-Province ad ministered from Ireland.

Father Austin soon made his mark in his new environment, and having served in various parts of Australia he was appointed Vice-Provincial in 1947. He was still holding that office when Australia became a separate Province, and Father Austin was appointed its first Provincial. The change naturally entailed a considerable amount of hard work in matters of organization, and administration, specially with an expanding Mission Field. Nobody could have been more suited to have undertaken this work than Father Austin.

In 1956, having ended his period as Provincial, Austin moved to a new Mission in India. Here he remained until 1962 before returning once more to Australia. He was stationed at Hawthorn, New South Wales when, in 1974 his health began to fail. He survived to pay one last visit to his native Ireland, where he was united with his brother Tom at Mungret College. Returning to Australia Father Austin died in October 1978, not much more than a year after the death of his brother whom he had so recently visited. May God have him for ever in His keeping.
Our sincere sympathy goes out to Austin's relatives and friends, bereaved once more in so short a time. We pray that God may give them the grace of his consolation.

-oOo-

Fr. Sean Monahan, S.J. (O.B.), now in Australia, sent us the photograph and some of the material that appeared in print to mark the death of Fr. Austin Kelly:

MISSION FOUNDER, FORMER JESUIT PROVINCIAL, DIES IN MELBOURNE

Father Austin Kelly, S.J., died on Wednesday night (October 11) in Caritas Christi Hospice, Kew, after a long illness, at the age of 87.

Born at Blackrock, Co Dublin, he completed an Arts degree at the National University of Ireland before entering the Society of Jesus in 1912.

After further studies in Ireland and Belgium, and some years teaching at Mungret College, he came to Australia in 1926.

He was Prefect of Discipline for a year at Xavier College, Kew, and then went to St Aloysius' College, Milson's Point, NSW, where he was Rector from 1931 to 1937.

In 1938 he went to Perth to set up St. Louis Jesuit School in Claremont.

Appointed Australian Provincial in 1947, he founded the Australian Jesuit Mission in India four years later. In this, as in so many of his projects, his thinking was far ahead of his time.

Going to India as Superior of the Missions from 1956 to 1962, he helped to give it the strong foundation on which it has grown so splendidly. He kept up his interest in the Mission when he came back to parish work a year later.

Cultured, deeply pious, and meticulous, Father Kelly was an outstanding Headmaster - perhaps a great one. Much as he required of staff and stu dents, he asked more of himself.

Probably only those who knew him intimately realize the depth of his attachment to his family and to Ireland, and how much it cost him to be so far from home. Here as well as in India, he was a true missionary,

Always on the alert to recognize new ways of living the Jesuit tradition he understood so well and loved so dearly, Father Kelly was always eager to encourage the initiatives of the young teachers he was training, even when he would not himself have done the things they were doing, or done them they way they did. The one thing that mattered was the growth of God's Kingdom through his devotion and theirs.

Father Kelly will be remembered with lasting affection and gratitude by all who worked with him, as well as by hundreds of mission-workers, past students, teachers, and other friends who treasured his neat and prompt hand-written letters.

John W Doyle

Born: 01 February 1843, Tullamore, County Offaly
Entered: 08 January 1872, Milltown Park, Dublin
Ordained: - pre Entry
Final vows: 15 August 1883
Died: 04 August 1917, St Ignatius, Richmond, Melbourne, Australia

Older Brother of Peter - RIP 1912; Uncle of Paddy Kenny - RIP 1973

Father Provincial of the Irish Province of the Society of Jesus: 3 February 1888-2 December 1894
Superior of the Irish Jesuit Mission to Australia Mission: 1 February 1895-11 February 1901

by 1875 at Leuven Belgium (BELG) studying

◆ HIB Menologies SJ :
He was of a very old Catholic family in Tullamore. His older brother of Peter - RIP 1912

He spent some years studying at Louvain where he passed ad gradum.
When he came back to Ireland he was sent to Galway, and he worked hard in both the School and Church for many years.
1882 He was appointed Rector at Galway, a position he held until he was appointed Provincial by the then Visitor, Robert Fulton (MARNEB) in 1888.
1888 Provincial. He held this post for six years, and during that time he was sent as Visitor to Australia. He was a most successful administrator.
1894 He was sent to Australia. By 07 February 1895 he had been appointed Mission Superior there. He did this for six years as well.
1901 He was appointed Minister at the Sydney College.
1903 He was appointed Rector at St Patrick’s Melbourne, and he remained in this place until 1916.
His last two years were spent at Richmond, and he died there 04 August 1917. He had helped posts of one kind of Superior or another for almost 32 years.

Note from Morgan O’Brien Entry :
1889 In the Autumn of 1889 he accompanied Timothy Kenny and Thomas Browne and some others to Australia

Note from John Murphy Entry :
During his final illness he was well cared for in the community. His needs were attended to by Timothy J Kenny the Superior and George Kelly.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Timothy Kenny was educated by the Vincentian Fathers at Castleknock, Dublin, and studied for the priesthood at Clonliffe and at Maynooth. After ordination, he worked in the town of Maynooth, and then entered the Jesuit noviciate in Ireland, 8 January 1872, at the age of 29. He revised his theology at Louvain, 1874-75, and taught at Galway, 1875-88, becoming its rector in 1882; he was also prefect of studies. It was here that he became a friend with the bishop of Galway, Dr Carr, who was later archbishop of Melbourne.
His energy and administrative skills were recognised, and he was appointed Provincial of the Irish province until 1894. He visited both the Austrian and Irish missions in Australia in 1889, with a view to negotiate a union. Far from deserving credit for the amalgamation, he dithered over it until the Austrians were out of patience.
Sent to Australia in 1894, Kenny was mission superior until 1901. He resided at North Sydney. After a few years as minister at Riverview, he was appointed rector of St Patrick's College, 1903-16. During that time his letters expressed much concern about the future of the college. He was a tired man, and the many problems of the college added to his depression. During his term of office, compulsory military training was introduced. Former students believed that the discipline learnt during cadet training raised their morale and improved their attitude towards one another.
He spent his last few years doing parish work at St Ignatius', Richmond.
Kenny was a man of many gifts, pious, full of zeal, and prudent, even too prudent, but kind and generous to the individual. He seemed to be a man of nervous temperament and lacking in self-confidence - the kind of Superior who is kept in office because he can be relied on not to give trouble. He spent half his Jesuit life in Australia. He brought to the problems of his age a mind attuned to the previous century, fighting against the perceived evils of his day, especially the abuse of the virtue of purity.

Note from Patrick Keating Entry
The Irish provincial, Timothy Kenny, while visiting Australia in 1890 believed Keating to be “the most admirable man I ever met”. That being the opinion that counted, Keating became the next Irish provincial

Born: 23 September 1867, Dublin City, County Dublin
Entered: 09 October 1887, Loyola House, Dromore, County Down
Ordained: 27 July 1902, Milltown Park, Dublin
Final Vows: 15 August 1905
Died: 24 June 1941, St Francis Xavier's, Upper Gardiner St, Dublin

Early education at St Stanislaus College SJ, Tullabeg

Father Provincial of the Irish Province of the Society of Jesus, 22 October 1912-21 February 1922

2nd year Novitiate at Tullabeg;
by 1897 at Leuven Belgium (BELG) studying
by 1904 at Linz Austria (ASR) making Tertianship
PROVINCIAL 22/10/1912

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-answering-back-2/

JESUITICA: Answering back
Do Jesuits ever answer back? Our archives hold an exchange between Fr Bernard Page SJ, an army chaplain, and his Provincial, T.V.Nolan, who had passed on a complaint from an Irish officer that Fr Page was neglecting the care of his troops. Bernard replied: “Frankly, your note has greatly pained me. It appears to me hasty, unjust and unkind: hasty because you did not obtain full knowledge of the facts; unjust because you apparently condemn me unheard; unkind because you do not give me credit for doing my best.” After an emollient reply from the Provincial, Bernard softens: “You don’t know what long horseback rides, days and nights in rain and snow, little or no sleep and continual ‘iron rations’ can do to make one tired and not too good-tempered.”

◆ Irish Province News

Irish Province News 16th Year No 4 1941

Obituary :

Father Thomas V Nolan

Fr. Nolan died at Gardiner Street in the early hours of the morning of the 24th June, 1941, as a, result of an attack of cardiac asthma.

Born on 23rd September, 1867, of a well-known Dublin family, the son of Edward Nolan and Mary Crosbie, he was educated at Tullabeg College, and, after a short period of University studies, entered the novitiate at Dromore, Co. Down, on 9th October, 1887. He pronounced his first Vows on Xmas Day two years later, at St. Stanislaus College, Tullabeg, whither the novitiate had in the meantime been transferred. Owing to a tired head, he was sent to the Colleges before beginning his philosophy, and spent 6 very successful years at Clongowes as classical master. He did his three years philosophy at Louvain and four of theology at Milltown Park. where he was ordained priest by the late Archbishop Dr. William Walsh, on 28th July, 1902. Third Probation he spent at Linz in Austria in company with the late Fr. Jerome O'Mahony and 18 other fellow-tertians, who included names like the later famous Innsbruck theologians Fathers Lercher and Stufler. Fr. Francis X. Widmann, the Rector and Instructor, gave them apparently the value of their money! Fr. Nolan often recalled the strenuous time he had there, and the feats of human endurance which the hospital experiment involved. On the completion of his training he was sent to Mungret, where he spent 4 years as Prefect of studies, during two of which he was Rector (1906-'8). In 1908 he became Rector of Clongowes and remained in that post till he was appointed Provincial in 1912. He continued to rule the destinies of the Province for the next 10 years amid the varied responsibilities consequent on the world-war and the post-war period. He found time as Provincial to act as President of the Classical Association of Ireland for 1917 and delivered his presidential address before that body oh Friday 26th January, 1917, in the Lecture Theatre of the Royal Dublin Society, taking' as his theme, “Aristotle and theSchoolmen” (cf Proceedings of the Cless. Assoc., 1916-17, pp. 17-46). During his Provincialate the purchase of Rathfarnham Castle was negotiated, and more adequate provision thus made for the scholastics of the Province to attend University lectures.
On the appointment of the tertian Instructor, Fr. Joseph Welsby to the office of English Assistant in Rome, Fr. Nolan was suddenly called upon to step into the breach after the Long Retreat in 1923 and carried the Tullabeg Tertians to the end of their year with conspicuous success and bon-homie. For the next 6 years he was operarius at Gardiner Street. It was during this period, in the autumn of 1920, that he was commissioned by the Holy See to enquire into the status of the Irish Franciscan Brothers of the Third Order Regular. He spent a full month (24th September-25th October) visiting their 14 houses in the dioceses of Meath, Achonry, and Tuam, without a break - a very strenuous work which included inspection of their schools and the meeting with clerical managers. Then there remained the task of revising their constitutions and drawing up his recommendations for the Sacred Congregation. As a result of his labours (to quote a prefactory notice in the Irish Catholic Directory, on the page dealing with the Franciscan Brothers ) : “Pius XI. graciously deigned to praise and recommend the Institute and confirm its constitutions by a Decree dated 12th May, 1930, thereby raising the Order to Pontifical Status.” The Brothers seem to have been extremely gratified by the results of their visitation. They certainly never lost an opportunity of extolling the charity and competence of their visitator, whose call at each of their houses they still hold in treasured remembrance. On hearing of his death this year they assured Fr. Provincial of the genuine sympathy they felt on the loss of their patron and had several Masses offered for repose of his soul. In 1930 Fr. Nolan was appointed Rector of Rathfarnham Castle and guided the destinies of the scholasticate and of the retreat house for six years.
The years of life still remaining to him were spent at Gardiner Street where in spite of failing health he continued to devote himself zealously to the works of the sacred ministry. The last months of his earthly sojourn were frequently punctuated with heart attacks of ever increasing violence, notably on St. Patrick's Day, which he bore with great courage and patience.
Fr. Nolan kept in touch with old Mungret and Clongowes boys for decades. He was always most ready to assist by counsel, influence and even material charity. where possible, those who had fallen from luck or become failures in life. His lifelong interests in the Kildare Archaeological Society, with which he made his first contacts as a young man in Clongowes, are well known, though apparently he never made any contribution to its journal nor claimed any particular competence in things archaeological. He attended regularly the meetings
of the society and was a very popular associate in the various outings undertaken by the members. On an historic occasion in the Protestant Church at Coolbanagher (near Emo) before a large gathering of archaeological enthusiasts who were viewing an ancient baptismal font, he was able to assure the audience in his suavest of manners that this relic of bygone days had only recently been filched from the grapery of St. Mary's shortly before the Jesuits acquired that property!
He was an assiduous retreat-giver. Among his papers appears an accurate list of retreats (5-8 day) given by him between 1904 and 1938. They number 90, The first on the list was given to the Patrician Brothers, Tullow, and the last to the Sisters of the Holy Child, Stamullen, 2-6 January, 1938. R.1.P.

◆ James B Stephenson SJ Menologies 1973

Father Thomas V Nolan 1867-1941
“Thank God, now” was a phrase ever on the lips of Fr TV Nolan. He guided the destinies of the Province for ten years during the very critical period 1912-1922, taking in the First World War and the Struggle for Independence at home.

He was a classical scholar, being President of the Classical Association of Ireland for 1917, and he found time as Provincial to read his Presidential address on “Aristotle and the Schoolmen”. It was during his period as Provincial that Rathfarnham Castle was acquired and the retreat Movement started.

In 1928 he was appointed Apostolic Visitor to the Irish Franciscan Brothers of the Third Order regular. Their grateful memories of his are an eloquent tribute to the kindness and greatness of the man.

He died in Gardiner Street on June 24th 1941, an outstanding man who had left his imprint on the Province he ruled.

◆ The Clongownian, 1942

Obituary

Father Thomas V Nolan SJ

The Late Fr T V Nolan was for many years one of the most prominent members of: the Irish Province of the Society of Jesus - in fact, his personality was such that he could not help being prominent in whatever circumstances he might find himself. As a schoolboy in Tullabeg, whether it was in the classroom or on the playground, he was outstanding. Very soon, within less than a month, in fact, after leaving the noviceship, as constant headaches prevented him from following the usual course of studies, he was sent to Clongowes to teach, taking the Second Arts Class of the Royal University. Later, however, his work was chiefly confined to the Junior Grade Honours classes, which he taught with conspicuous success for many years. On leaving Clongowes he studied Philosophy in Louvain and Theology in Milltown Park. After ordination he went to Mungret - first as Prefect of Studies, and then as Rector.

In 1908 he was appointed Rector of Clongowes, and held the post until November, 1911, when he became Provincial. His long term of office (ten years) saw him engaged in many activities. He was prominently identified with the settlement in various parts of Ireland of the Belgian refugees, who came to Ireland in considerable numbers during the last war. He was a member of the Classical Society of Ireland, acting as its President during 1917, when he read a paper to the Society, entitled : “Aristotle and the School men”. He was also closely identified with the Kildare Archeological Society, of which he was Vice-President. He was also, when ever his duties did not call him away from Dublin, a very popular Confessor, especially with poorer boys who came to his confessional from all parts of Dublin.

Shortly after his term of office as Provincial was completed, he was appointed by the Holy See as Visitor to the Irish Franciscan Brothers of the Third Order. This entailed visiting all their houses, inspecting their schools, revising their constitution, and drawing up a recommendation for the Sacred Congregation. This he did to the complete satisfaction of the Brothers and of the Holy See.

Father Nolan's last position of authority was Rector of Rathfarnham College, which he himself had founded when Provincial. He held this position for six years (1930-6). When his term of office had expired, he returned to Gardiner Street and continued to devote himself zealously, as far as his failing health allowed, to the sacred ministry until death claimed him last June.

The following is an appreciation from the pen of one of his most distinguished Clongowes pupils :

The death of Father “Tom” Nolan, which came as a great personal loss to so many old Clongownians, was a particular grief for those who had studied under him as Master at Clongowes in those golden far off years from 1890 to 1896, when he taught First Preparatory and First Junior classes.

In all the fullness and variety of his manifold talents there were surely none greater than his gifts as a teacher of boys in those formative years of youth before the real taste for learning and scholarship had been developed, and when everything for success depended on the personal influence and inspiration of the teacher.

Father Tom Nolan had every gift and every grace that could attract and hold the affection, as well as the attention, of his pupils.

His splendid figure, easy dignity, and manly lucidity of thought and expression made the task of learning seem almost easy and pleasant for his class.

He had above all the teachers at Clongowes of his day the secret of making his class feel that he was one with themselves in the task to be accomplished; he was no passenger holding the rudder lines, but always a stout oar in the boat, at one with his crew.

Not one of those lucky ones who studied under him can ever forget the charm and easy firmness with which he steered their sometimes lagging steps along the rugged path of scholarship; he knew the secret of learning without labour, teaching without tears.

It was inevitable that a man of such gifts as his could not be allowed to remain long confined to the routine of class teaching, and unfortunately for the Clongownians of succeeding years Father Tom never returned to Clongowes again as a teacher after his ordination as a Priest in July, 1902, at Milltown Park,

It was fitting that his last year as a teacher should have produced the great First Junior Class of 1895-1896, which gained twelve exhibitions in a class of twenty boys ; those who were students in that class must still feel proud of having given the beloved master such a fine farewell. For Father Tom Nolan, however, was reserved a great career in the Society in which his early triumphs as a teacher may well have been obscured.

The wider sphere of direction and ad ministration, for which he had, if possible, even greater talents, took him to Mungret as Rector from 1905 to 1908, and from there back to Clongowes as Rector from 1908 to 1911, where his precious and inspiring presence as head of the College more than compensated for his loss as a teacher.

The final recognition of his powers came with his appointment as Provincial of the Society for that long and fateful period from 1911 to 1920, when the fullness and versatility of his gifts were more than ever displayed under the most critical conditions.

He had then reached the summit of his efforts for the Society, and could well look back on a splendid record of achievement, when, after six years as Rector in the serene atmosphere of Rathfarnham Castle, he joined the Community at Gardiner Street, where he died on the 24th June, 1941, at the ripe age of seventy-four years, mourned by the generation of Clongownians who had known and loved him for his great human qualities and infinite charm, but by none more deeply mourned than by those who had known his unforgettable comradeship as teacher and as a friend.

J M Fitzgerald.

◆ The Mungret Annual, 1942

Obituary

Father Thomas V Nolan SJ

Although not a past student of the College, Father Thomas V Nolan, whose death took place last summer, was intimately associated with Mungret, where he was Rector and Prefect of Studies in the years 1905-1908. Mungret boys of those days will remember Father Nolan as a vigorous classical master, a fine cricketer, and a redoubtable opponent on the football field. During his period of Rectorship the National University of Ireland was established; and Father Nolan strongly urged the claim of Mungret, which had such a brilliant record of success in the Royal University examinations, to be made an affiliated College of the new University. To accommodate the growing number students, Father Nolan built the present Refectories, and added an additional storey to the original Agricultural College buildings. He became Rector of Clongowes Wood College in 1908, and in 1912 was appointed Provincial of the Irish Province of the Jesuits. Father Nolan was always keenly interested in the progress and wellbeing of Mungret; and to the end of his life despite his infirmities, he never lost his hearty good humour and, cordiality. He died peacefully at the residence of St Francis Xavier, Gardiner St., Dublin, on June 24th, 1941. RIP

Born: 26 May 1831, Mullingar, County Westmeath
Entered: 29 September 1849, Amiens, France - Franciae Province (FRA)
Ordained: 22 September 1861, St Beuno's, St Asaph, Wales
Final vows: 02 February 1868
Died: 30 November 1891, St Francis Xavier's, Upper Gardiner Street, Dublin

Father Provincial of the Irish Province of the Society of Jesus, 31 July 1880-6 May 1883

by 1853 at St Marie, Toulouse (TOLO) for Regency
by 1861 at St Beuno’s, Wales (ANG) studying Theology
by 1867 at Drongen, Belgium (BELG) making Tertianship
Provincial 31 July 1880

◆ HIB Menologies SJ :
Studied for some years at Toulouse.
1854 Sent to Tullabeg for Regency.
1855-1859 Further Regency as a teacher in Clongowes.
1859 he was sent to Paderborn for Theology, but in failing health he came to England and did his studies at St Beuno’s, where he was Ordained by Dr Brown 22 September 1861.
After Ordination he was sent to Clongowes, and later to Limerick.
1866 He was sent to Drongen for Tertianship.
1867 He was appointed Vice-Rector at Galway.
He was then sent to Clongowes as Minister for two years, and then the same for two years at Limerick.
1873-1876 He was at Milltown.
1876-1877 He was Superior at UCD.
1878-1887 he was appointed Rector at Milltown January 1878, and continued living there when he came out of office in 1883.
1887 he was sent to Gardiner St as Operarius and lived there until he died after a very short illness 30 November 1891
He was a man of great literary culture, a good classical scholar and of a very retiring disposition.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Community

Father James Tuite (1831-1891)

Born at Mullingar and educated at Clongowes, was admitted into the Society in 1849. He pursued his higher studies at Toulouse, Paderborn and St Beuno's, Wales and was ordained in 1861. Father Tuite was master at the Crescent in the first decade of its foundation, 1864-66, and returned to the teaching staff in 1870. During the last year of his association with the Crescent he devoted himself entirely to church work, 1872-73. He was later rector of Milltown Park and appointed Provincial in 1880. His later years were spent in church work at Gardiner St, Dublin.

Born: 1628, Warwickshire, England
Entered: 30 December 1662, Watten, Belgium - Angliae Province (ANG)
Ordained: 1653 pre entry
Died: 21 November 1692, St Germain-en-Laye, France - Angliae Province (ANG)

Son of Robert of Ratley, Warwickshire

Father Provincial of English Province (ANG) 1679-1683

◆ MacErlean Cat Miss HIB SJ 1670-1770
Came with four others (Charles Petre, Joseph Plowden, Andrew Poulton and Matthew Wright) in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1687 College of St Ignatius (Royal Chaplain)
1688 London then Maidstone prison then St Germain
1689 Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WARNER, JOHN, of Warwickshire: after teaching Philosophy and Divinity in the English College at Douay, and publishing under the name of Jonas Thamon, the refutation of the Errors of Thomas White in a 4to Vol. intitled “Vindicicae Censurae Duacenae” 1661, he embraced the pious Institute of St. Ignatius, towards the end of December, 1663. For four years he was Professor of Theology at Liege : was then sent to the English Mission, whence he was recalled to be Rector of Liege, in 1678. On the 4th of December, the year following, he was declared successor to the martyred Provincial F. Whitbread, (alias Harcourt.) He assisted in that capacity at the l2th General Congregation of the Society at Rome, which began its Sessions on the 21st of June, 1682, and concluded on the 6th of September, that year. On this occasion he supplied to F. Matthias Tanner copious materials for his “Brevis Relatio” a work so often referred to in these pages. This fact is distinctly stated by F. Henry Sheldon, to the General Charles de la Noyelle in the year 1700, where speaking of F. M. Tanner literary labors, he says “adjutus maxime a P. Joanne Warner Provinciale Angliae, cum simul Congregationi XII Romae intercssent”. At the expiration of his triennial Government the Ex Provincial was named Rector of St. Omer’s College. Towards the end of December, 1684, a fire broke out in the night which consumed the greater part of the College; but as the Annual Letters state “nemo adolescentium qui istic non exiguo numero supra 180 litteris operam dant, in summa consternatione ac perturbatione, detrimentum quid piam ab improvisa flamma passus est quod singulari Deipae, cut illi devotissimi sunt, Patrocinio adscribitur”. The Rector exerted himself wonderfully in its Restoration : he had the comfort and delight of witnessing its rapid resurrection like the Phenix from its ashes in every respect more commodious and splendid than before “novum jam Collegium multo splcndidus, multoque commodius est excitatum”. Ann. Litt.
In the course of the year 1686, King James II selected F. Warner for his Confessor : and he could not have chosen a man of more integrity, moderation and prudence, and more averse to political intrigue. When the Revolution burst into a conflagration, F. Warner was exposed to imminent danger. He was twice a prisoner, 1st. at Gravesend, then at Maidstone; and would have been consigned to the Tower if a nobleman had not managed under a forged Pass, to convey him safely abroad. Rejoining the King in France, he afterwards accompanied his Majesty to Ireland, and finally to St. Germain, where he died on the 2nd of November, 1692, aet. 61. “maximumque sui desiderium el Serenissimo Regi et toti Aulae reliquit."
Whilst a Jesuit, this learned Divine published a Treatise entitled

1. “Stillingfleet still against Stillingfleet, or the examination of Dr. Stillingfleet against Dr. S. examined” By I. W. 8vo. 1675, pp.279.
2. “A Revision of Dr. George Morlei s Judgment in matters of Religion, or an answer to several Treatises written by him upon several occasions, concerning the Church of Rome, and most of the Doctrines controverted betwixt her and the Church of England. To which is annext a Treatise on Pagan Idolatry”. 4to. 1683, pp. 286.
   From p. 129, to the end of the work is in Latin.
3. “Ecclesiae Primitivae Clericus”. 4to. 1686, pp. 233. A luminous and valuable work. Whilst it inspires in Priests a love of their holy vocation, it encourages peace, kindness and concord amongst all ranks of the Clergy, Secular and Regular. “Reddat nobis Dominus omnibus labium electum, ut invcemus omncs in nomine Dei et scrviamus in Humero Uno”. Sophoniae, iii. 9.
4. His last work “A Defence of the Doctrine and Holy Rites of the Roman Catholic Church, from the Calumnies and Cavils of Dr. Burnett’s Mystery of Iniquity unveiled”. The 2nd Edition, with a Postscript to Dr. R. Cudworth, appeared in 1688, London. 8vo. pp. 323.