Born: 25 January 1839, London, England
Entered: 15 July 1871, Roehampton London - Angliae Province (ANG)
Ordained: 1878
Professed: 02 February 1887
Died: 10 September 1900, London, England - Angliae Province (ANG)

Rector of Campion Hall, Oxford at the time of death

by 1890 came to UCD to lecture in Classics

Born: 08 December 1874, Ditton, Lancashire, England
Entered: 07 September 1892, Roehampton, London - Angliae Province (ANG)
Ordained: 1907
Died: 04 February 1927, County Waterford - Angliae Province (ANG)

Died in HIB but member of ANG

Born: 04 September 1856, Enniscorthy, County Wexford
Entered: 11 November 1873, Milltown, Dublin (HIB for Taurensis Province TAUR)
Died: 02 May 1876, Milltown Park, Dublin - Taurensis Province (TAUR)

Part of the Manresa, Roehampton, England Community at the time of death.

◆ HIB Menologies SJ :
He died of decline at Milltown the year after First Vows.

◆ Fr Francis Finegan : Admissions 1859-1948 - Died having returned from Roehampton in consumption

Born: 25 July 1847, County Tipperary
Entered: 09 October 1871, Milltown Park, Dublin
Died: 15 February 1884, Milltown Park, Dublin

Brother of Ambrose D’Arcy (MIS) RIP 1875, (a scholastic) and six months before, another brother John who died a Priest 1884.

by 1874 at Roehampton London (ANG) studying
by 1875 at Leuven Belgium (BELG) studying

◆ HIB Menologies SJ :
Brother of John D’Arcy RIP 1884 six months before him as Priest. Brother also of Ambrose D’Arcy who Ent at Milltown and then joined MIS, and he died at St Louis MO 1875 also a scholastic.

He had studied Rhetoric at Roehampton and Philosophy at Louvain.
He was then sent to Regency teaching at Clongowes for some years.
Then he spent some time caring for his health at Tullabeg. He then retired to Milltown, where he died after much suffering of decline 15 February 1884.

Born: 18 July 1917, Hornsey, Middlesex, England
Entered: 07 September 1933, Roehampton, London - Angliae Province (ANG)
Ordained: 29 July 1951
Professed: 02 February 1954
Died: 13 December 1981, South Africa - Angliae Province (ANG)

by 1939 came to Tullabeg (HIB) studying 1938-1941
by 1942 at Mungret (HIB) Regency

Born: 21 August 1913, Glenaree, County Kildare
Entered: 15 May 1952, Roehampton, London - Angliae Province (ANG)
Professed: 02 February 1963
Died: 09 June 2002, Preston, Lancashire, England - Angliae Province (ANG)

by 1963 at Tullabeg (HIB) making Tertianship

Born: 05 August 1853, Bruges, Belgium
Entered: 23 September 1871, Milltown Park, Dublijn
Ordained: 1883
Died: 02 March 1890, Gort, County Galway

Part of the Drongen, Belgium community at the time of death
Nephew of Henry Lynch - RIP 1874 and Charles Lynch - RIP 1906

by 1874 at Roehampton London (ANG) studying
by 1875 at Laval France (FRA) studying
by 1877 at Stonyhurst England (ANG) studying
by 1880 at Laval France (FRA) studying
by 1881 at Oña Spain (ARA) studying
by 1890 out of Residence :
One idea is that he walked out of Tullabeg and ended up in poor house in Galway

◆ HIB Menologies SJ :
Nephew of Henry Lynch Sr - RIP 1874 and Charles Lynch - RIP 1906
He studied Rhetoric at Roehampton, Philosophy at Laval and Theology at Oña in Spain.
Becoming mentally affected he was placed in St John of God’s, but he escaped and died at the County Home in Gort, Co Galway.

Born: 08 May 1885, Valetta, Malta
Entered: 07 December 1908, Roehampton, London - Angliae Province (ANG)
Ordained: 25 April 1918
Final vows: 02 February 1926
Died: 23 June 1961, Stillorgan, Dublin - Angliae Province (ANG)

Member of ANG but died in HIB

by 1920 came to Milltown (HIB) studying
by 1925 came to Tullabeg (HIB) making Tertianship

Born: 01 August 1876, Halifax, Yorkshire, England
Entered: 07 September 1893, Roehampton London - Angliae Province (ANG)
Ordained: 24 September 1911
Final vows: 02 February 1914
Died: 16 April 1956, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

by 1913 came to Tullabeg (HIB) making Tertianship
by 1940 came to Rathfarnham (HIB) - Tertian Director 1939-1942

Born: 15 June 1801, Drogheda, County Louth
Entered; 08 October 1823, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 24 September 1836, Stonyhurst, England
Final Vows: 15 August 1841
Died: 15 May 1888, Beaumont, Old Windsor, Berkshire, England - Angliae Province (ANG)

Born: 19 March 1892, Oristown, County Meath
Entered: 18 March 1923, Roehampton London - Angliae Province (ANG)
Final vows: 15 August 1933
Died: 12 October 1972, Stillorgan, County Dublin - Angliae Province (ANG)

Part of the St Beuno’s, St Asaph, Wales community at the time of death

Born 5 February 1830, Lismore, County Waterford
Entered 8 December 1854, Amiens, France - Franciae Province (FRA)
Ordained 1859
Final vows: 14 September 1872
Died 18 December 1896, University of St Mary, Galveston, TX, USA - Neo-Aurelianensis Province (NOR)

Part of the College of the Immaculate Conception, New Orleans LA, USA community at the time of death

by 1857 at St Charles, Baton Rouge LA USA (LUGD)
by 1871 at Leuven Belgium (BELG) Studying
by 1872 at Roehampton London (ANG) making Tertianship
Early Australian Missioner 1866

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
David McKiniry entered the Society in 1854, and after novitiate in Milltown Park studied in Europe before joining Joseph Dalton aboard the Great Britain, arriving in Melbourne in September 1866. Immediately he was sent to St Patrick's College to teach, but on weekends he worked in the Richmond Mission. The arrangement continued until the end of 1869, when McKiniry spent more time in Richmond, and during the middle of the year joined Dalton on a series of successful country missions around Castlemaine, Kyneton and Ararat districts.
As McKiniry had not yet undertaken tertianship or taken final vows, his appointment in Australia was going to be short lived, and he left for Ireland on 11 September 1870 with Isaac Moore. He did tertianship at Roehampton 1871-72 and transferred to the New Orleans province. He devoted most of the remainder of his life to parish ministry or chaplaincy work in colleges.

◆ Irish Province News
Irish Province News 1st Year No 1 1925
St Patrick’s College, Melbourne has just celebrated its Diamond Jubilee as a Jesuit College. It is the mother house of the Australian Mission.
On September 21st 1865, Fathers Joseph Lentaigne and William Kelly, the pioneer Missioners of the Society in Victoria, landed in Melbourne and took over the College.
On September 17th, 1866 , the second contingent of Irish priests arrived - Fr. Joseph Dalton, Fr. Edmund Nolan, Fr. David McKiniry and two lay brothers - Br. Michael Scully and Br. Michael Goodwin.

Born: 02 October 1892, Norwich, Norfolk, England
Entered: 07 September 1915, Roehampton, London - Angliae Province (ANG)
Ordained: 1925
Died: 11 January 1951, County Waterford - - Angliae Province (ANG)

Died in HIB but member of ANG

Born: 15 August 1698, County Meath
Entered: 07 September 1721, Watten, Belgium - Angliae Province (ANG)
Ordained: c1734
Final Vows: 02 February 1739
Died 27 July 1772, London, England - Angliae Province (ANG)

Alias Baker

Studied at Ghent and St Omer
1727 Teaching Humanities and Philosophy at St Omer
1730 Teaching Syntax at St Omer
1763 was rector of London Mission referred also as Procurator
In ANG Catalogue 1723-1760

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
(1) Bernard Bramhall
Of distinguished talents, extreme industry and grave judgement. Taught Humanities and Philosophy at St Omer. Rector of St Ignatius College London. (cf Foley’s Collectanea)
(2) Bernard Baker
After teaching Humanities and Philosophy in Belgium, he was sent to England, and was Rector of St Ignatius College (London) for some time until 1766.
1722 He was Procurator in London and died there according to a mortuary bill 27 July 1772, but according to a list in the handwriting of William Strickland, of London, a good authority, in February 1773. The ANG Catalogue 1773 also names him as in London.
Richard Plowden, Rector at St Omer 1726, in a letter in the archives, calls him “an excellent scholar, extremely industrious and a grave, judicious man”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BAKER, BERNARD, (vere Bramhall, Ball) was born in Ireland on the 16th of August, 1698, was admitted into the Society at the age of 23, and was raised to the rank of a Professed Father, on the 2nd of February, 1739. After teaching Humanities and Philosophy, he was sent to London, and was appointed Rector of his Brethren in the College of St. Ignatius, an office which he filled till December, 1762. He died in London on the 27th of July 1772 : but another account says February, 1773.

Born: 29 September 1714, Ireland
Entered: 07 September 1735, Watten, Belgium - Angliae Province (ANG)
Ordained: 24 March 1742
Final Vows: 02 February 1753
Died: 11 June 1788, Thame Park, Oxfordshire, England - Angliae Province (ANG)

Alias Stafford

1768 was at Wackworth, Banbury, England (poss Warkworth)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Cassidy alias Stafford (Uncertainty about his real name, the Provincial’s Note-book says vere Stafford, and the 1754 Catalogue says vere Cassidy)
Educated at St Omer before Ent
1746 On the London Mission
1758 On the Mission of Oxburgh, Norfolk
1771 Superior of St Mary’s Residence, Oxford (cf Foley’s Collectanea)
1779 On the Dorchester Mission, near Oxford
On his tombstone “IHS, Bernard Stafford, died July 12th, 1788, aged 76” (Reverend TG Lee, DCL, FSA) and a copy of that inscription on the floor of the chapel at Thame Park. As it is most improbable that he would have been buried under his assumed name, this monumental inscription may be taken as convincing evidence that his real name was Stafford. In the brief notice of Warkworth, Northampton, which formerly belonged to the Holman family, and then passed by an heiress to the Eyres of Derbyshire, it is stated that the only Father of the Society that could be traced there was father Bernard Stafford alias or vere Cassidy, who was residing at Warkworth 1764, and subsequent years, finally at Thame Park, where he died June 11 1788. It is further stated that Mr Holman, the Squire of Warkworth, married the Lady Anastasia Stafford, probably a sister or near relative of Father Stafford. The family connection may have been a reason for Lady Holman’s retaining Father Bernard as Chaplain.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STAFFORD, BERNARD, (his true name was Cassidy) : he was born in Ireland during the month of December, 1713. At the age of 22 he entered the Novitiate at Watten : and was admitted to the Profession of the Four Vows in London in 1753. For some time he resided at Thame Park, where he died on the 11th of June, 1788. His services on the Mission well deserve remembrance and imitation.

Born: 08 October 1566, Youghal, County Cork
Entered: 08 December 1598, Santiago de Compostela, Spain (CAST)
Died: 31 October 1602, Youghal, County Cork (Hanged Drawn and Quartered - Martyr)

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
He was Chief of the Clan-Colan; Commander of heavy cavalry in France; Captain of Corunna Port; Hanged Drawn and Quartered for the Catholic Faith
(cf IbIg pp89, 102, and which includes also a complete copy of Carew’s examination - 09/07/1602 - of Collins at Dunboy; Tanner’s “Martyr SJ”; Drew’s “Fasti”; IER September 1874))
Parents were a “high family” who owned the property of Labrouche (in France??). His family name was O’Callan, but he changed for humility’s sake to Collins
Age 22 entered the military profession in Europe, spending five years in the French and seven in the Spanish service. He began at Nantes for three years, then he became a dragoon with the League, for eight or nine years, then went to Spain where the King gave him a pension of twenty-five crowns per month.
About a year after he arrived in Spain, he met Fr Thomas White, Rector of Salamanca, and by his advice entered the Society. Two of his fellow novices were Richard Walsh and John Lee He Entered at Santiago de Compostela where had spent two months following an attack of the plague. After First Vows he was sent to Ireland as a companion to James Archer, who was a Chaplain to the Spanish invading force sent by Philip III of Spain. He was taken prisoner and rejected the overtures to reject his faith he was hanged (at Cork or Youghal).
Captain Slingsby, in a report of the taking of Dunboy Castle, July 1602 says “We gained the top of the vault and all the Castle upwards, and place our colours on the height thereof; the whole remainder of the war-men, being seventy-seven men, were constrained to retire into the cellars, into which we , having no descent but by a straight winding stone stairs, they defended themselves against us, and thereupon, upon promise of their lives, they offered to come forth, but not to stand to mercy; notwithstanding, immediately after, a friar, born in Youghal, Dominic Collins who had been brought up in the wars in France, and there, under the League, had been a Commander of Horse in Brittany, by them called Captain de la Broche, came forth and simply rendered himself.” (Carew, Irish State Papers, 1602, Public records Office, London). Carew to the Privy Council letter of 13 July 1602 says “In my journal sent into your Lordships by the Earl of Thomond, I mentioned three prisoners of the ward of Dunboyne (sic) which for a time I respited...the third called Dominic Collins, whom I find more open hearted than the rest (and whose examination I send enclosed) the which, although it does not merit any great favour, ye because he hath so long education in France and Spain, and that it may be that your Lordships heretofore, by some other examination, have had some knowledge of him whereby some benefit to the State may be made, I respite his execution till your further pleasure be signified unto me”

◆ Fr Francis Finegan SJ :
Son of John and Felicity O Dril ( O’Driscol or Ó Duala)
He emigrated to France in 1586 he served as a soldier under Philip Emmanuel of Lorraine who soon promoted him commander of cavalry. In 1594/95 he served in the Spanish Army until 1598 - he was with the Spanish Fleet off Portugal in March, 1597 - before Ent 08 December 1598 Compostella
1602 After First Vows on 04 February 1601 he was chosen as companion to James Archer then about to return to Ireland. Dominic sailed there in the Spanish fleet in 1602. He was in the fort of Dunboy during the siege, not as a combatant but occupied with the spiritual and corporal needs of the besieged who eventually chose him to treat for terms with the English. Taken prisoner, he was offered liberty on condition of renouncing his faith and swearing allegiance to Elizabeth 1. He was hanged at Cork, 29 October, 1602, apparently without due form of trial. From the time of his death, Brother Dominic was regarded as a true martyr for the Faith. His cause for beatification is before the Holy See. (NB All contemporary accounts state that he suffered at Cork. The story that he was martyred at Youghal is of a much later date. Details of his execution such as disembowelling and quartering are also found only in later sources).

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Collins, Dominic
by David Murphy

Collins, Dominic (c.1566–1602), soldier, Jesuit, and martyr, was born in Youghal, Co. Cork, son of John Collins, previously mayor of Youghal, and Felicity Collins (née O'Dril or O'Duala). In the aftermath of the passing of the acts of supremacy and uniformity (1560) he was born at a time of increasing religious tension, as the population of his home town was being put under considerable pressure to convert to protestantism. As a child he witnessed the failed rebellion of James fitz Maurice Fitzgerald (qv) in 1579 and it is possible that he attended the Jesuit school run by Fr Goode, and later by Fr Rochford and Fr Lea, in Youghal.

Deciding on a military career on the Continent, he left Ireland in 1586 and travelled to France. He initially lived in Nantes, where he worked in an inn and, when he had accumulated some money, joined the army. Enlisting in the army of Philip Emmanuel de Vaudemont, duke of Mercoeur, he fought with the Catholic League against the huguenots in Brittany, serving for nine years and reaching the rank of captain of cavalry. He captured the chateau of Lapena in Brittany from the huguenots and was appointed by Mercoeur as its military governor. In March 1598 Mercoeur agreed terms with Henry of Navarre and Collins left the service, handing over Lapena to the Spanish general Don Juan del Aguila (qv). He moved to Spain, where he met an Irish Jesuit, Fr Thomas White (qv), at Corunna and, experiencing a change of heart of truly Ignatian proportions, he applied to enter the Society of Jesus. Due to his age and previous career, he was initially refused but was finally accepted as a brother-novice at the Jesuit College at Santiago de Compostela in late 1598. The records of the college for 1601 note that he entered in 1598, was of distinguished parentage, had been a captain of cavalry, and was past 32 years of age. In February 1601 he made his first religious profession and seven months later was appointed by his superiors to join the Irish mission, as Fr James Archer (qv) had specifically asked for him, perhaps due to his previous military experience and also his Spanish contacts.

Archer had been described by Sir George Carew (qv), president of Munster, as ‘a chief stirrer of the coals of war’ (Morrissey, Studies, 318) and was being constantly sought out by government agents. Collins's association with him was to prove dangerous. He sailed with the Spanish expedition to Ireland on 3 September 1601, one of the commanders being Don Juan del Aguila, to whom Collins had surrendered Lapena in 1598. The flotilla with which he travelled arrived late at Castlehaven due to bad weather. After the defeat of the Irish and Spanish forces at Kinsale, Collins finally met Archer in February 1602 at the castle of Gortnacloghy, near Castlehaven. When English reinforcements arrived in June 1602 he was in the party of Captain McGeoghan, which retreated to Dunboy castle. They endured a long siege, which ended on 22 June, and there is some suggestion that Collins was taken prisoner when he made an attempt to negotiate with the besiegers. When the castle finally fell, the remaining members of the garrison were immediately executed and he was one of only three prisoners taken.

He was brought to Cork, where he was imprisoned and interrogated. Tried by court martial, he was sentenced to death, the court finding that due to his arrival with the Spaniards, his association with Archer, and his presence at Dunboy he was a traitor and his life forfeit. He was not executed immediately, however, as his captors urged him to recant his religion, provide information, and also enter into their service. He steadfastly refused and in October 1602 was taken to his hometown of Youghal for execution. On 31 October he was taken to the scaffold and in a last statement exhorted the assembled crowd to remain true to their faith. Before he finished his statement, he was pushed from the ladder and hanged. It is believed that his body was taken away that night by some local people and buried secretly.

It was clear from Collins's attitude and final words that he was convinced that he was being persecuted for his religious beliefs. Carew's account of Collins's statements under interrogation support this and this fact became crucial in his cause for beatification. The Society of Jesus immediately accepted that he had been martyred, and his status as a martyr was soon generally accepted by catholics across Europe. Some miracles were later attributed to him. In 1619 David Rothe (qv), vice-primate of Ireland and later bishop of Ossory, included details of Collins's life in his De processu martyriali quodundam fidei pugilum in Hibernia, and during the next two centuries there were continued efforts to have Collins beatified. In the nineteenth century, Patrick Francis Moran (qv), vice-rector of the Irish College in Rome, promoted Collins's cause and those of the other Irish martyrs. Archbishop William Walsh (qv) of Dublin further promoted the cause, and in 1917 the apostolic process opened with 260 causes put forward for further investigation, Collins being only one of these. Further research was carried out during the terms of Archbishop John Charles McQuaid (qv) and Archbishop Dermot Ryan (qv). Much of this research was carried out by Mgr Patrick Corish, Fr Benignus Millet, OFM (1922–2006) and Fr Peter Gumpel, SJ. Finally, on 27 September 1992, Pope John Paul II beatified Dominic Collins and eighteen other Irish martyrs.

There is a portrait in oils of Dominic Collins in St Patrick's College, Maynooth. This dates from the seventeenth century and originally hung in the Irish College in Salamanca. There is a large collection of papers relating to his cause for beatification in the Jesuit archives in Dublin.

Edmund Hogan, SJ, Distinguished Irishmen of the sixteenth century (1894), 79–114; Louis McRedmond, To the greater glory: a history of the Irish Jesuits (1991); Desmond Forristal, Dominic Collins: Irish martyr, Jesuit brother (1992); Thomas Morrissey, SJ, ‘Among the Irish martyrs: Dominic Collins, SJ, in his times (1566–1602)’, Studies, lxxxi, no. 323 (autumn 1992), 313–25; information from Fergus O'Donoghue, SJ, of the Jesuit Archives, Dublin

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-jumping-jesuits/

JESUITICA: Jumping Jesuits

Tavellers in the Beara Peninsula will remember the Priest’s Leap, a mountain cliff in the townland of Cummeenshrule, where (around 1600 AD) a priest on horseback escaped from pursuing soldiers by a miraculous leap, which landed him on a rock near Bantry. Was the lepper a Jesuit? One tradition claims him as James Archer SJ; another as Blessed (Brother) Dominic Collins. In view of some dating difficulties, one can only say: pie creditur – a common phrase in Latin hagiographies, meaning “It is piously believed…”!

◆ Irish Province News
Irish Province News 36th Year No 1 1961
THE UNVEILING OF A PLAQUE N HONOUR OF FR. DONAL O'NEILLAN, O.F.M., AND BR. DOMINIC COLLINS, S.J., MARTYRS
The old town of Youghal was en fete, gay with flags and bunting, on Sunday, 23rd October, 1960, for a unique tribute of honour to the memory of two martyred sons of the town, Fr. Donal O'Neillan, O.F.M., and Br. Dominic Collins, S.J., who gave their lives for the faith there in Elizabethan times.
There was a Solemn High Mass in the parish church at which an eloquent tribute to the martyrs was given by Fr. William Egan, P.P., Castlemartyr. The greater part of his discourse dealt with the life of Br. Dominic, as very little was known of Fr. O'Neillan. The parish priest of Youghal, Canon Sheehan, presided and with him in the Sanctuary were Fr. Celsus O'Brien, the Franciscan Provincial, and Fr. Pearse O'Higgins, who was representing Fr. Provincial. Canon Sheehan, an old Mungret man, is well-known to our Fathers who served as Chaplains in both World Wars.
After the High Mass, there was a procession through the town to the Clock Gate for the unveiling by Canon Sheehan of a commemorative plaque to the two martyrs. A big number of clergy, secular and regular, marched in the procession and there were also units of the Army, F.C.A. and Civil Defence Corps, as well as a great many of the citizens of Youghal. The music was provided by the Christian Brothers' Boys' Band and by a Pipers' Band, A. 16mm, colour-film of the commemoration is in process of development and the Organising Committee have promised to loan it for showing in our Houses.
The speakers on the platform were Canon Sheehan, who paid glowing tributes to the Society, Fr. Celsus O'Brien, who briefly traced the history of the Franciscan foundation in Youghal from its inception in 1224 and showed that both the martyrs had a common purpose, the glory of God and the welfare of the Irish people, and Fr. O'Higgins.
Fr. O'Higgins, who spoke in Irish and English, in the course of his speech said: “This is a proud day for us Irish Jesuits when we see the great honour accorded to our own Br. Dominic Collins by his fellow-towns people. Our Society has long associations with Youghal, going back to the latter part of the sixteenth century, when our Fathers established a school here and laboured zealously for the greater glory of God and the good of souls. Theirs was not a tranquil nor an easy life, for they were hunted men and lived ever in the shadow of death. But they were dedicated to their noble task and were blessed because, like their Divine Master, they suffered persecution for justice's sake. These were the men who trained Dominic Collins in his early years and it was, no doubt, the example of their zeal and heroism which inspired him in later life to emulate St. Ignatius Loyola by turning away from the glory of a distinguished military career to put on the armour of God. He proved himself indeed a true soldier of Christ and never shirked his duty, even in face of the fiercest opposition”
A recording unit from Radio Éireann was present, and a report of the proceedings was broadcast the following day in the Provincial News.
The Society was represented by the following: Frs. Andrews, Perrott, Cashman, Daniel Roche, Leahy, John Murphy and J. B. Stephenson, and by Brs. Priest, Murphy, Kavanagh, Cunningham, Brady and Fallon.

◆ James B Stephenson SJ Menologies 1973
Brother Dominic Collins 1553-1602
The Irish Province of the Society of Jesus is proud to number among her list of martyrs that of one of its spiritual coadjutors, Brother Dominic Collins.

He was born in Youghal in 1553. His people were wealthy burghers of the town, good Catholics, who had their son educated in all probability at the school run by Fr Charles Leae and Robert Rochford at Youghal. Dominic became a soldier in the French and Spanish armies, rising to the rank of Captain.

Being stationed at Corunna, since famous for its memories of Sir John Moore, he had more time for reflection and decided to become a religious. He was received into the Society as a Brother, at his own unshakeable request, by Fr Thomas White at Salamanca in 1598. Having taken his vows, he was sent to Ireland as Socius to Fr James Archer, and he took part in the famous siege of Dunboy Castle.

On the surrender of Dunboy Castle, he was taken prisoner and lodged at Shandon Castle, tortured and condemned to death. He was led forward to esecution clothed in his Jesuit gown, his hands tied behind his back, all the way from Shandon Castle to his native Youghal.

On arriving at the scaffold, he burst forth into those words attributed to St Andrew “Hail Holy Cross, so long desired by me. How dear to me this hour for which I have yearned since I first put on this habit”. To the people he said “Look up to heaven and be not unworthy of your ancestors, who boldly professed the Faith. Do you too uphold it. In defence of it, I desire to give up my life today”. Thereupon, he was hanged, drawn and quartered on October 23rd 1602.

On October 23rd 1960, his fellow townsmen, proud of his name, erected a tablet to his honour, which can be seen today in the clock tower of Youghal.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COLLINS, DOMINIC, (his own signature spells the name Collensse) was of a good Irish Family. After embracing the military life, and spending as a Captain five years in the French, and eight years in the Spanish service, he began and finished his Noviceship in the Jesuit’s House at Compostella. I learn from an original letter of F. Richard Field, dated Dublin, the 26th of February, 1603, that this ill-advised Lay-brother accompanied a Spanish expedition, which made a descent on the coast of Munster - that when these forces capitulated to the Lord Lieutenant, on certain conditions, and returned to Spain, Dominic, full of ancient military ardour, remained behind and repaired to a Castle (Dunboyne) - that after a seige of some months it was taken by storm. Dominic was thrown into prison, and on the 3rd of October, 1602, when he could not be induced by threats or promises to renounce his religious Institute, abjure the Catholic Faith, and support Queen Elizabeth s claims to his allegiance, he was executed at Cork ( by Mountjoy), “cum summa omnium aedeficatione, proaequente eum lachrymis tota paene civitate Corcagiensi”. Drews incorrectly fixes his death on the 31st of October, 1604. In p. 34 of Bromley’s “Catalogue of Engraved English Portraits”, is mentioned a small head of Dominic Collins, Jesuit, who died in 1602.

Born: 06 November 1742, County Waterford / London England
Entered: 07 September 1762, Watten, Belgium - Angliae Province (ANG)
Ordained: 1773
Died: 23 May 1812, London, England - Angliae Province (ANG)

Alias Clifton

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
He was for many years Confessor to the English Nuns of the Holy Sepulchre at Liège, and after their emigration to England in 1794, at Dean’s House Salisbury, and afterwards at Newhall, Chelmsford. From the Diary of Newhall Convent : “On August 10, 1794, the nuns of the Holy Sepulchre landed in England. Father Clifton, with a Father Gervase Genain, a French ex-Jesuit, conducted them. Father Clifton waited on the Pope’s Nuncio, then in London, and obtained the approbation and confirmation of several regulations with regard to the Divine Office. The community arrived at Holme Hally, Yorkshire, before Christmas 1794. They found there the Rev Story, OSB, very infirm. He had long been a Priest of the Catholic Congregation there, which, though small, he was quite unequal to attend to, and he left after their arrival, and Father Clifton consented to act until another Missioner was sent. During the summer of 1795, Father Clifton had a very violent attack of fever, brought on by excessive fatigue and anxiety in the emigration from Liège. His life was despaired of, but he eventually recovered, though with his constitution broken and his faculties so impaired, that he became unfit for his charge. In 1796, after Father Clifton had inspected several places, the community settled at Dean Hall, Wilts. Father Clifton’s malady was softening of the brain. He left Newhall about 1810 or 1811”.
He was buried at old St Pancras. He does not appear to have renewed his Vows in the Restored Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLIFTON, FRANCIS. We meet with two Fathers of this name.
The second was born in London 6th of November, 1742, of Irish Parents. 1 am informed that the family name was Fanning, (of Watertord) : At the age of 20 he entered the Novitiate. For many years was confessor to the English Nuns at Liege, and after their emigration, at Dean s house near Salisbury, and at Newhall near Chelmsford. This respected Father died in London 23rd of May, 1812, and was buried at St.Pancras.

Born: 1674, County Kilkenny
Entered: 07 September 1699, Watten, Belgium - Angliae Province (ANG)
Ordained: 1708
Died: 02 August 1715, London, England - Angliae Province (ANG)

Very talented and great progress in Brehon Laws
His name is in CATS or 1700 and 1714

Alias Cross

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Named in the Annual Letters for the College of St Ignatius, London, as a zealous Minister there.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MORRIS, JAMES, admitted in 1699. In the Annual Letters of 1710, he is described as a free Missionary in London, and labouring like an Apostle. He died on the 2nd of August, 1715, at. 41.

Born: 06 August 1829, County Kildare
Entered: 07 September 1858, Beaumont Lodge, Berkshire - Angliae Province (ANG)
Ordained: 1870
Final vows: 02 February 1877
Died: 04 April 1886, Manresa, Hawthorn, Melbourne, Australia

by 1865 at Drongen Belgium (BELG) studying Philosophy 1
by 1867 at Laval France (FRA) studying
by 1868 at Roehampton London (ANG) studying
by 1875 at St Beuno’s Wales (ANG) making Tertianship
Early Irish Mission to Australia 1884

◆ HIB Menologies SJ :
Early education was at Clongowes.

After Ordination he spent a good few years as a Missionary in Ireland, and for a time he was Central Director of the Apostleship of Prayer.
1882 He went to America to give Missions and lectures in the USA and Canada, and in the middle of the following year arrived in Australia.
For the next two years he worked giving Missions and Retreats, and also as Central Director of the Holy League.
1885 He suffered from cancer, which should have ended his life in three months, but he had surgery which added another year at least to his life. He died a holy and edifying death at Hawthorn Residence, near Melbourne 04/04/1886. He was mourned far and wide, for he had become a universal favourite with both priests and people.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Edward Murphy was educated at Clongowes, and entered the Society at Beaumont, 7 September 1858. He studied philosophy at Tournai, Belgium, and at Laval, France. Tertianship was at St Beuno's, 1874=75. After studies he became a rural missionary and director of the Apostleship of Prayer. In 1882-3 he gave missions in USA and Canada, and the following year arrived in Sydney. While in Australia, 1883-86, he gave rural missions and established the Apostleship of Prayer in Australia.
Murphy was a late vocation, and at the age of 27 went back to school at Clongowes for a year before entering the English noviciate. He was spiritual adviser of Mother M. Paul who led the first band of Presentation Sisters to Australia. He developed cancer, and underwent an operation in May 1885, but he did not live much longer. He suffered intensely during his last few months, with great patience.

Born: 28 March 1735, Ireland
Entered: 07 February 1754, Watten, Belgium - Angliae Province (ANG)
Ordained: 1759
Final Vows: 02 February 1770
Died: 05 March 1807, Newhall, Chelmsford, Essex, England - Angliae Province (ANG)

Readmitted to Society 1803

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :

Two Entries
Brian or O’Brien or Briant
DOB 28 March 1735 Ireland; Ent 07 February 1754 Watten; FV 02 February 1770; RIP 28/02 or 05 March 1807 Newhall, Chelmsford aged 72
1766 He was a Missioner in Liverpool.
He spent ten years in the West India Mission, and in 1773 was in Antigua. Returning to England on account of ill health, he was sent to Newhall, Chelmsford, and died there 18/02 or 05 March 1807 aged 72
He had re-entered and renewed his Vows in the Restored Society when he died.

◆ In Old/15 (1) and Chronological Catalogue Sheet

◆ CATSJ A-H has “Briant alias O’Brien”; DOB 28 March 1735; Ent 1754 pr 1752
In ANG Cat of 1763
1767 Missionary

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
O’BRIEN, PETER, was born on the 28th of March, 1735, and entered the Novitiate at Watten, on the 7th of September, 1754, after defending Philosophy with great credit. Losing sight of him for many years, I renew acquaintance with him at Newhall, Essex, where the venerable Father rendered his soul to God, in July, 1807, or as another account in forms me, on the 28th of February, that year.

Born: 29 September 1696, St Germain-en-Laye, Paris, France
Entered: 07 September 1714, Watten, Belgium - Angliae Province (ANG)
Ordained: 1724
Final Vows: 15 August 1727
Died: 08 July 1760, Watten, Belgium - Angliae Province (ANG)

1723 Catalogue and 1737 Catalogue “M Dane Hibernus”
1743 Catalogue Michael Dean
Hogan note : I trace him in the years 1737-49, an Irishman born at Paris, son of John Deane and Francis Plowden. Father was Comptroller of the Household of James II who followed James II to Paris

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
For many years a Missioner of the Holy Apostles, Suffolk, and the Residence of St Thomas of Canterbury, Hampshire.
Among the adherents of James II were Stephen Deane, Mayor of Galway in 1690, and Lieutenant Dean of Lord Bophin’s infantry (”King James Army List” by D’Alton). Dominic Dean of Cong, County Mayo was attained in 1691 (cf Foley’s Collectanea)
(I think the above refers to Thomas Deane RIP 1719, though perhaps they were brothers with Thomas the elder?)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
DEAN, MICHAEL, born on Michaelmas day, 1696 , joined the Society at the age of 18, was long employed in the Hampshire mission : died at Watten, 8th July, 1760.

Born: 24 October 1696, Belgium or Derry, County Derry
Entered: 07 September 1711, Watten, Belgium - Angliae Province (ANG)
Ordained: 1720
Final Vows: 02 February 1729
Died: 31 October 1766, St Ignatius College, London, England - Angliae Province (ANG)

Vice Provincial Angliae Province (ANG)

1723 Catalogue is said to be called “Quercetanus” in Adamman (would = Derriensis)
1757 ANG Catalogue says DOB Belgium. Was Rector and of very high talent and proficiency
1763 Catalogue Said to have been Rector of London Mission, Vice Provincial and then Socius
1761 Murphy wrote from Liège “There is a long and learned letter in defence of Floyd’s works

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A Writer of ANG;
Rector of the London Mission; Socius of the Provincial; Vice-Provincial (cf ANG Catalogues 1723 and 1763)
Served the Lancashire Mission for many years and Rector of St Aloysius College in 1740
A curious account of an intended attack by “priest-catchers” upon his person when at Brindle (Southhill) is given in “Records SJ” Vol V, p 338.
He was removed to London c 1748/9, declared Rector of St Ignatius College, 31 Janaury 1749, and died there 31 October 1766.
Three works of his are in de Backer “Biblioth. des Écarivains SJ” (cf Foley’s Collectanea)
Called “Quercetanus”, which means a native of Derry as Daire - quercetum; Quercetum certainly means a native of Derry, as the Irish (Zeus MSS) Darach or Derry glosses Quercetum in Latin, and Adamnan translates Daire, Roboretum.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MURPHY, CORNELIUS, was born in Ireland, on the 24th of October, 1696, was admitted into the Society, on the 7th of September, 1711, and was Professed in the Order, on the 2nd of February, 1730. This eminently gifted Father served the Lancashire Mission for several years, and was Rector of his Brethren there, I think, from 1740, to 1748. He was then appointed Superior of his Brethren in London, and its vicinity. At Christmas 1759, I meet him at Scotney. His death occurred on the 31st of October, 1766.* He was the Translator of Pere Daubenton’s Life of St. John Francis Regis 8vo London, 1738, pp.368 : and was also the Author of “A Review of the important controversy concerning Miracles, and the Protestant Systems relative to it : to which is added a letter with some Remarks on a late Performance called ‘The Criterion of Miracles examined’”. Octavo, London, ( No date of year) pp. 456. It was in the appendix of tins work, that Dr. Milner found ready arranged the refutation of Detector Douglas, of which he has made so important a use in his invaluable work, “The end of Religious Controversy”.

• Was he not related to the Rev. John Murphy, that Apostolic Priest in Dublin, and devoted friend of the Jesuits, who died on the 2nd of July, 1733, aet. 52.

Born: 28 September 1688, Ireland
Entered: 07 September 1707, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1715
Died: 29 December 1726, St Ignatius College, London, England - Angliae Province (ANG)

1714 at Liège studying Theology

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Three Entries (1) Michael O’Connell; (2) No Ch Name Connell; (3) Michael Connell
(1) Michael O’Connell
DOB 28 23 September 1688 Ireland; Ent 07 September 1707; RIP 1726 England
1714 Second year Theology at Liège
1723 Procurator at Ghent
Minister at Valladolid; Of good talent and singular prudence (Foley’s Collectanea)
(2) No Ch Name Connell
DOB Ireland; Ent pre 1716; RIP post 1716
(3) Michael Connell
DOB 23 September 1688 Ireland; Ent 07 September 1707 ANG; RIP 1726 England
1719-1724 Minister and Procurator at Ghent
1724 Minister at Valladolid

Born: 03 November 1737, Ireland
Entered: 07 September 1756, Watten, Belgium - Angliae Province (ANG)
Ordained: c1767
Died: 07 December 1802, Dublin - Angliae Province (ANG)

Alias Hacon; Alias Spencer

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Author of some works.

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
Son of William and Anne or Sarah Spencer
Educated St Omer 1746-1755
1755-1756 Douai
Entered 07/09/1756 Watten
1761Bruges College
1763/4-1767 Liège, Theology
Ordained c 17671767-1768 Ghent, Tertianship
1768 St Aloysius College (Southworth, Croft, Leigh)
1769-1774 St Chad’s College, Aston
1774-1798 London
1798-1802 Dublin

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
ADAMS, JAMES, began his Noviceship at Watten, 7th September, 1756. In the sequel he taught a course of Humanities with distinguished credit at St Omer. After pursuing the quiet tenor of his way as a Missionary for many years, he retired to Dublin in the early part of August, 1802, and died there on the 7th of December, the same year, aged 65. He was the author of the following works :

1. Early Rules for taking a Likeness. With plates, (from the French of Bonamici), 1 Vol. 8vo. pp. 59, London, 1792.
2. Oratio Acadcmica, Anglice et Latins conscripta. Octavo, pp. 21, London, 1793.
3. Euphonologia Linguae Anglicance, Latine et Gallice Scripta. (Inscribed to the Royal Societies of Berlin and London). 1 Vol. Svo. pp. 190, London, 1794. The author was honored with the thanks of the Royal Society, London.
4. Rule Britannia, or the Flattery of Free Subjects paraphrased and expounded. To which is added, An Academical Discourse in English and Latin, 8vo. pp. 60, London, 1798.
5. A Sermon preached at the Catholic Chapel of St. Patrick, Sutton Street, Soho Square, on Wednesday, the 7th of March, the Day of Public Fast. 8vo. pp. 34, London, 1798.
6. The Pronunciation of the English Language Vindicated. 1 vol. 8vo. Edinburgh, 1799.

Q. Was F. Adams the author of the following works mentioned in the catalogue of the British Museum :

1. The Elements of Reading, 12mo. London, 1791.
2. The Elements of Useful Knowledge. 12mo. London, 1793.
3. A View of Universal History. 3 vols. 8vo. London, 1795.
   From a letter of his friend John Moir, dated Edinburgh, 11th Nov. 1801, as well as its answer, it is obvious that the Father had it in contemplation to publish his Tour through the Hebrides. He had been much disgusted with the Tour of that “ungrateful deprecating cynic, Dr. Johnson”.

Born: 25 April 1644, London, England
Entered: 18 January 1667, English College, Rome, Italy - Romanae Province (ROM)
Died: 15 June 1667, English College, Rome, Italy - Romanae Province (ROM)

Alias William Gore
Son of Hugh

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
James O’Neale alias William Gove
His parents were Irish Catholics of position.
He “fell” from the Church and was reconciled again by Father Thomas Harvey in 1644.
Ent the English College Rome in January 1667 and died six months later there 15 June 1667, having been allowed to take First Vows “in articulo mortis”.

◆ In Chronological Catalogue Sheet

Born: 20 April 1714, Ireland or St Germain-en-Laye, Paris
Entered: 07 September1732, Watten, Belgium - Angliae Province (ANG)
Final Vows: 02 February 1743
Died: 11 July 1770, Waterperry, Oxfordshire, England - Angliae Province (ANG)

Alias Nelson

Son of John and Elizabeth (Gradell or Gradwell)
Younger brother of John O'Neill (Gradell) RIP 1760

1740 ANG Catalogue in 3rd years Theology
1768 Prefect of the Church at Ghent Novitiate
In Foley p539, Hogan writes “William O’Neill”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Brother of John O’Neil (Gradell) - RIP 1760
One Catalogue says he was Irish, another that he was born at the Court of St Germain (the exiled Stuarts)
1743 Confessor to the nuns of Hoogsteete - there is a tradition in the Throchmorton that there was an O’Neil Library at Buckland House, Oxford
(cf https://archive.org/stream/historyofpostref00stap/historyofpostref00stap_djvu.txt)
1757 Serving in the Yorkshire District
1768 Prefect of the Church at the Novitiate Ghent (cf Foley’s Collectanea)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
NELSON, WILLIAM, born in Ireland, on the 20th of April, 1714. His Family name was O’Neil. This worthy Father died at Waterperry, in Oxfordshire, on the 11th of July, 1770. Soc. 38.

Born: 01 September 1883, Irvinestown, County Fermanagh
Entered: 07 September 1901, Roehampton, London - Angliae Province (ANG)
Ordained: 1916
Final vows: 02 February 1922
Died: 22 December 1953, Grahamstown, South Africa - Angliae Province (ANG)

by 1921 came to Tullabeg (HIB) making Tertianship

Born: 02 September 1881, County Donegal
Entered: 07 September 1901, Roehampton London - Angliae Province (ANG)
Ordained: 20 September 1914
Professed: 02 February 1920
Died: 05 December 1975, Reading, Berkshire, England - Angliae Province (ANG)

by 1916 came to Tullabeg (HIB) making Tertianship

Born: 03 April 1871, Wigan, Lancashire, England
Entered: 07 September 1888, Roehampton London - Angliae Province (ANG)
Ordained: 1906
Professed: 02 February 1909
Died: 11 January 1940, St Beuno’s, St Asaph, Wales - Angliae Province (ANG)

by 1925 came to Tullabeg (HIB) Tertian Instructor 1924-1928

◆ Irish Province News

Irish Province News 15th Year No 2 1940
Obituary :
Father James Bridge

Fr James Bridge, Instructor of Tertians at Tullabeg, 1924-1927, and at St. Beuno's, 1927-1930, was found dead on the morning of Thursday, January 11th. He had retired to St Beuno's in October, suffering from heart attacks, and for some time had been unable to say Mass. He was buried at Pantasaph, on Monday, January 15th. R.I.P

Born: 23 September 1698, London, England
Entered: 07 September 1717, Watten, Belgium - Angliae Province (ANG)
Final Vows: 10 June 1735
Died: 27 November 1745, Choptank River, Maryland, USA - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries
DOB 15 September 1698 London of Irish parents; Ent 07 September 1717; FV 10 June 1735 Maryland; RIP 27 November 1745 aged 47
pre 1728 sent to Maryland Mission
1745 Accidentally killed getting off a ferry boat that was being dragged by his horse on Chaptawk (sic) River (MAR CAT)

◆ In Old/18
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
QUIN, JAMES, born on the 15th of September, 1698. On the 7th of September, 1717, he entered the Novitiate : was admitted to the rank of a Professed Father, on the 16th of June, 1735, in Maryland, and died in that Mission, on the 27th of November, 1745.

Born: 14 January 1836, Miltown Malbay, County Clare
Entered: 29 March 1861, Milltown Park, Dublin
Ordained: 1873
Professed: 02 February 1877
Died: 06 September 1895, St Patrick’s College, Melbourne, Australia

by 1863 at Roehampton London (ANG) studying
by 1870 at Leuven Belgium (BELG) studying
by 1876 at Drongen Belgium (BELG) making Tertianship
Early Australian Missioner 1877

◆ HIB Menologies SJ :
He worked hard in the HIB Colleges before going to Australia, and there he took up similar work.
He was Rector of St Aloysius, Sydney shortly after it opened.
The votes of Fellows made him Rector of St John’s within Sydney University, a job he maintained for some time.
He died at St Patrick’s, Melbourne 06 September 1895

Note from Thomas McEnroe Entry :
1877 He set sail for Melbourne with Daniel Clancy, Oliver Daly and James Kennedy

Note from Patrick Hughes Entry :
He was then sent to Drongen for Tertianship. along with Joseph Tuite and Daniel Clancy.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He entered the Society at Milltown Park Dublin and after First Vows he did some further studies.

1865-1867 He was sent for Regency to Clongowes Wood College
1867-1874 He was sent to Leuven for Theology and made Tertianship at Drongen.
1874-1875 He was sent to St Stanislaus College Tullabeg as Minister
1877-1880 He was sent to Australia and initially to Xavier College, and then to St Aloysius College at St Kilda House in Sydney, becoming Rector there in 1880.
1884-1889 He was elected Rector of St John’s College, a position he held only for a few weeks He did not take up the position because the Fellows were not unanimous in electing him. So remained Rector of St Aloysius College, teaching, and at the same time a Mission Consultor, Bursar and Prefect of Discipline.
1890-1893 He was sent to Xavier College Kew
1893 He was sent to St Patrick’s College Melbourne as a Teacher and Spiritual Father until he died two years later of cancer.

His students at St Aloysius experienced him as a severe disciplinarian, even though his punishments were recognised as well deserved.

Born: 08 April 1715, County Kilkenny/Tenerife Canary Islands
Entered: 08 May 1737, Watten, Belgium - Angliae Province (ANG)
Ordained” 1744
Final Vows: 15 August 1755
Died: 22 April 1785, Worcester, England - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Was on the Mission of Vera Cruz
1764 Rector of St Ignatius College (London) 13 November 1764 for many years
Subsequently he served the Worcester Mission, where he died 22 April 1785 aged 70

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CROSS, BERNARD, born in Tenerife, 8th April, 1715, and on his 22nd birth-day consecrated himself to God in the Society. He was admitted to the profession of the Four Vows on the Feast of the Assumption, 1755. For some time he exercised his missionary functions at Vera Cruz : for several years, I am informed, he was stationed in London, but died at Worcester, 22nd April, 1785; another account say 22nd October, and another 3d February that year. 1 think the first date is the correct one

Born: 1567, Clonmel, County Tipperary
Entered: 1586, Lisbon, Portugal - Lusitaniae Province (LUS)
Ordained: c 1594, Lisbon, Portugal
Professed: 1616
Died: 27 January 1624, Clonmel, County Tipperary

Alias Leinagh

1590-1592: Studying Theology at Funchal College, Madeira (LUS) Age 21 Soc 3.
1597: At St Anthony’s College Lisbon, Minister and Confessor there since 1594.
1600: Came to Mission Was Superior in West Munster, ie Limerick, Waterford and Clonmel.
1616: Catalogue Prefect of Ours in Residence of Munster some years. Was Consultor some years in Spain. Delicate in health a good Moral Theologian. Prudent though sometimes choleric, though inclined to meekness. Governs with tact, esteemed by the people.
1621: Catalogue Better suited for practical than speculative subjects.
1622: Catalogue Consultor in East Munster.
ARSI “A man of great prudence, circumspect, zealous and energetic. Had special credit and authority. There was a Nicholas Lynach at Newgate Prison 1598 or 1599.

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
He wrote from St Anthony’s College Lisbon, Portugal, 25 September 1598, begging to be sent to the “holy and happy Irish Mission”.
He was assigned to Munster with Andrew Morony, and known to be in Ireland 1617.
In a letter from Fr Lawndry (vere Holywood) to Richard Conway 14 November 1611 (Irish Ecclesiastical Record April 1874) he says “Of the west part of the Southern Province Nicholas Lynach hath care, assisted only by Thomas Shine and Thomas Bourke, save what help he hath from Andrew Morony” (cf "Hibernia Ignatiana for several more letters).
Alive in 1622.
He was a man of talent; a great Preacher; “hath” says the Attorney General “special credit and authority” (State Papers); “Circumspect, zealous and energetic” (Holywood)

◆ Fr Francis Finegan SJ :
1588-1590: After First Vows he spent two years Regency at Évora and Funchal, Madeira.
1590-1594: His studies were limited to a course in Moral Theology in Lisbon and he was Ordained there c 1594.
1594-1601: Operarius at Irish College, Lisbon and Minister for a while.
1601: Sent to Ireland in February. Most of his work was done in Munster, though he did visit many parts of Connacht during his first decade back in the country with Andrew Mulrony
1610: Consultor of Mission.
1621: Stationed at Clonmel where he died 27 January 1624 and is buried at St Mary’s Church, Clonmel

◆ James B Stephenson SJ Menologies 1973
Father Nicholas Leynich SJ 1567-1624
The names of Fr Walter Wale and Fr Barnaby O’Kearney are always linked together for many reasons, so also the names of Nicholas Leynich and Andrew Morony. Both were born in Clonmel around the same time, entered the Society within a few years of each other, and finally come to Ireland together in 1601, and laboured both outstandingly in Munster.

Nicholas Leynich was born in the 60’s of the sixteenth century in Clonmel, entering the Society in Spain in 1586. In a letter dated 25th September 1598, from St Antony’s College, Lisbon, he pleaded with the General to be sent on the Irish Mission. He got his request, and worked with such great profit of souls, that he was marked out by the authorities as one of their greatest enemies. The Superior at the time, Christopher Holywood entrusted him with a great deal of the governance of the province of Munster and Connaught.

He was engaged for a few years in the educational work in Dublin along with Frs Field and Wale. His death occurred some time after 1622.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
LYNCH,NICHOLAS, (sometimes called Leynach) applied from St. Anthony College, Lisbon, 25th September, 1598, “to be named, though an unworthy and useless servant, amongst the labourers in the holy and happy mission of Ireland”. His earnest petition was granted. Minister was assigned to him and his colleague, F. Andrew Morony, as a field for Apostolic labor : and this Province had cause to say in the words of the Acts xvi. 17. “These men are servants of the High God, who declare the way of salvation”. In a letter dated, “ex desertis Hyberniae”, the 3rd of April, 1605, “he recommends that none be sent over to this Mission, but men that are ripe and sedate, conversant with the Institute of the Society, interior, solid, and mortified men; for such are truly required for this new plantation; not indiscreet young men, conceited in their own judgment”. F. Nicholas was still living in February, 1622.

Born: 02 July 1822, County Down / California, USA
Entered: 15 January 1869, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1884
Died: 03 November 1907, Manresa, Hawthorn, Melbourne, Australia

2nd year Novitiate at Stonyhurst England (ANG)
by 1871 at Stonyhurst England (ANG) studying
by 1872 at Roehampton London (ANG) Studying
by 1873 at St Beuno’s Wales (ANG) studying
by 1874 at St Ignatius San Francisco CA, USA (TAUR) working
Early Australian Missioner 1879

◆ HIB Menologies SJ :
After First Vows and Ordination he was sent to California where he worked with great success as a Missioner.
Then Aloysius Sturzo recalled him and sent him to Australia, and he made his Tertianship in Australia.
The great work of his life was in Melbourne, where he died 01 November 1907

Tribute of His Grace Most Rev Dr Thomas Joseph Carr Bishop of Melbourne :
He said that after a long life spent in the service of God, the late Father O’Flinn now slept well. He had worked successfully at Hawthorn and Richmond, and his had been a blameless and unselfish life. His whole life had been a preparation for eternity, and they had every reason to believe that he was now happy with God.
He was past middle life when he entered religious life. Before coming to Australia, he had spent some time in San Francisco, and there to this day, many remember his blameless life. From his old parish in America, letters had been received by respected citizens enquiring as to the state of his health. That showed that his many good deeds had not been forgotten, ad that the memory of his charity had not died out.
In Australia they all knew that he had but one thought - the promotion of the honour and glory of God, and the salvation of souls. He never mixed in secular pursuits, but rightly confined himself to his ecclesiastical duties, and in them found his entire happiness. They might, therefore ask, why pray for him? Well one reason was because God’s ways were not like ours. His measure of human infirmities was not like ours. Though the Almighty only required human perfection, knowing the clay of which we were formed, still He would require satisfaction for every imperfection...........Martha said to Our Blessed Lord.. “I know that he shall rise on the last day”. That hope sustained us in life, enabling us to bear against the trials and temptations which beset our path through life. They would, therefore, remember Father O’Flinn in their pious prayers, calling to mind his good works, his wise advice, his kindness of heart, and his blameless life. They would pray that he might be speedily be admitted into the bliss of heaven.....

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Peter O'Flynn entered the Society at Milltown Park, 15 January 1869, as a secular priest, and from 1875-79 worked in the College of St Ignatius, San Francisco, doing pastoral work. He arrived Australia from America. 23 December 1879.
While in Australia he worked for a few years in the parish of Richmond, 1879-80, teaching at St Kilda House, Sydney, 1880-81, at St Patrick's, as a rural missionary, 1881-82, and at Richmond working in the Hawthorn district, 1882-83. For the rest of his life he lived and worked in the Hawthorn parish. He was superior twice, 1886-91, and 1895-99. He seems to have been minister at other times, and was in charge of various sodalities.
At one time he was a “persona non grata” to Archbishop Carr of Melbourne, for reasons that are not clear; but the archbishop preached the panegyric at his funeral in glowing terms, so he must have been forgiven. He recalled among other spiritual virtues, O’Flynn's good works, his wise
advice and kindness of heart

Note from Matthew O’Brien Entry
Matthew O'Brien was baptised at the Immaculate Conception Church, Hawthorn, 11 June 1902, by Peter O'Flynn.

Born: 29 September 1716, London, England / Ireland
Entered: 07 September 1733, Watten, Belgium - Angliae Province (ANG)
Ordained: 1742
Final Vows: 02 February 1744
Died: 05 January 1761, Crondon Park, Essex, England - Angliae Province (ANG)

◆ Old/15 (1) and Chronological Catalogue Sheet as Stanfield

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STANFIELD, LUKE (alias Pippard) born in London 29th Sept. 1716, made a Spiritual Coadjutor 1748, fifteen years after his admission into the Society ; died In England on the 5th of January, 1761.

Born: 04 November 1646, Cranham, Essex, England
Entered: 07 September 1667, Watten, Belgium - Angliae Province (ANG)
Ordained: 04 April 1673
Died: 18 January 1712, St Omer’s College, St Omer, Hauts-de-France, France - Angliae Province (ANG)

Alias Spencer
Son of Sir Francis, 1st Bart and Elizabeth (Gage) of Cranham; brother of Sir Edward alias Spencer (ANG) RIP 15 May 1699 and William alias Gage (ANG) RIP 22 February 1722

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1687 London (Fenchurch Street school, Superior)
1688 In prison in Dover
1690 Ireland

Came with three others (Joseph Plowden, Andrew Poulton and Matthew Wright) under former ANG Provincial, John Warner, in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
PETRE, CHARLES, was younger brother of the celebrated F. Edward Petre. Under the article Charles Palmer, we have mentioned the Savoy College. Besides this, another College was founded by King James II, in nearly the heart of London, and attached to the Bavarian Chapel. At Lady-day, 1688, seven members of the Society began their residence here, and F. Charles Petre was appointed Superior of his Brethren regular discipline was observed. The morning and Evening discourses, every Sunday, were frequented by eager audiences : upwards of 200 persons were reconciled to the Catholic Church. The school indeed was not so frequented as the Savoy College, but promised well, when the destructive revolution burst forth. F. Charles P. consulted his safety by flight, but was discovered and committed to Dover Jail; yet was treated with humanity, and discharged shortly after. Retiring to St. Omer, he filled the office of Procurator, and ended his days there on the 18th of Jan. 1712.
N.B. I suspect several of the Petres who entered the society, were the descendants from Thomas (third son of John, 1st Lord,) Petre, who was seated at Cranham and Fidlers, in Essex.

Born: 30 August 1875, Golborne, Lancashire, England
Entered: 14 April 1900, Roehampton, London - Angliae Province (ANG)
Final vows: 15 August 1910
Died: 14 November 1961, Stillorgan, Dublin - Angliae Province (ANG)

Died in HIB but member of ANG

Born: 22 June 1872, Brighton, Sussex, England
Entered: 07 September 1891, Roehampton, London - Angliae Province (ANG)
Ordained: 1905
Final vows: 02 February 1909
Died: 13 October 1933, County Waterford - Angliae Province (ANG)

Died in HIB but member of ANG.

Born: 1628, Warwickshire, England
Entered: 30 December 1662, Watten, Belgium - Angliae Province (ANG)
Ordained: 1653 pre entry
Died: 21 November 1692, St Germain-en-Laye, France - Angliae Province (ANG)

Son of Robert of Ratley, Warwickshire

Father Provincial of English Province (ANG) 1679-1683

◆ MacErlean Cat Miss HIB SJ 1670-1770
Came with four others (Charles Petre, Joseph Plowden, Andrew Poulton and Matthew Wright) in 1689-1690 and was a Missioner in Ireland, Fr Warner as Confessor, the others in schools, and preaching in the country

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1687 College of St Ignatius (Royal Chaplain)
1688 London then Maidstone prison then St Germain
1689 Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WARNER, JOHN, of Warwickshire: after teaching Philosophy and Divinity in the English College at Douay, and publishing under the name of Jonas Thamon, the refutation of the Errors of Thomas White in a 4to Vol. intitled “Vindicicae Censurae Duacenae” 1661, he embraced the pious Institute of St. Ignatius, towards the end of December, 1663. For four years he was Professor of Theology at Liege : was then sent to the English Mission, whence he was recalled to be Rector of Liege, in 1678. On the 4th of December, the year following, he was declared successor to the martyred Provincial F. Whitbread, (alias Harcourt.) He assisted in that capacity at the l2th General Congregation of the Society at Rome, which began its Sessions on the 21st of June, 1682, and concluded on the 6th of September, that year. On this occasion he supplied to F. Matthias Tanner copious materials for his “Brevis Relatio” a work so often referred to in these pages. This fact is distinctly stated by F. Henry Sheldon, to the General Charles de la Noyelle in the year 1700, where speaking of F. M. Tanner literary labors, he says “adjutus maxime a P. Joanne Warner Provinciale Angliae, cum simul Congregationi XII Romae intercssent”. At the expiration of his triennial Government the Ex Provincial was named Rector of St. Omer’s College. Towards the end of December, 1684, a fire broke out in the night which consumed the greater part of the College; but as the Annual Letters state “nemo adolescentium qui istic non exiguo numero supra 180 litteris operam dant, in summa consternatione ac perturbatione, detrimentum quid piam ab improvisa flamma passus est quod singulari Deipae, cut illi devotissimi sunt, Patrocinio adscribitur”. The Rector exerted himself wonderfully in its Restoration : he had the comfort and delight of witnessing its rapid resurrection like the Phenix from its ashes in every respect more commodious and splendid than before “novum jam Collegium multo splcndidus, multoque commodius est excitatum”. Ann. Litt.
In the course of the year 1686, King James II selected F. Warner for his Confessor : and he could not have chosen a man of more integrity, moderation and prudence, and more averse to political intrigue. When the Revolution burst into a conflagration, F. Warner was exposed to imminent danger. He was twice a prisoner, 1st. at Gravesend, then at Maidstone; and would have been consigned to the Tower if a nobleman had not managed under a forged Pass, to convey him safely abroad. Rejoining the King in France, he afterwards accompanied his Majesty to Ireland, and finally to St. Germain, where he died on the 2nd of November, 1692, aet. 61. “maximumque sui desiderium el Serenissimo Regi et toti Aulae reliquit."
Whilst a Jesuit, this learned Divine published a Treatise entitled

1. “Stillingfleet still against Stillingfleet, or the examination of Dr. Stillingfleet against Dr. S. examined” By I. W. 8vo. 1675, pp.279.
2. “A Revision of Dr. George Morlei s Judgment in matters of Religion, or an answer to several Treatises written by him upon several occasions, concerning the Church of Rome, and most of the Doctrines controverted betwixt her and the Church of England. To which is annext a Treatise on Pagan Idolatry”. 4to. 1683, pp. 286.
   From p. 129, to the end of the work is in Latin.
3. “Ecclesiae Primitivae Clericus”. 4to. 1686, pp. 233. A luminous and valuable work. Whilst it inspires in Priests a love of their holy vocation, it encourages peace, kindness and concord amongst all ranks of the Clergy, Secular and Regular. “Reddat nobis Dominus omnibus labium electum, ut invcemus omncs in nomine Dei et scrviamus in Humero Uno”. Sophoniae, iii. 9.
4. His last work “A Defence of the Doctrine and Holy Rites of the Roman Catholic Church, from the Calumnies and Cavils of Dr. Burnett’s Mystery of Iniquity unveiled”. The 2nd Edition, with a Postscript to Dr. R. Cudworth, appeared in 1688, London. 8vo. pp. 323.

Born: 27 April 1872, Preston, Lancashire, England
Entered: 07 September 1889, Roehampton London - Angliae Province (ANG)
Ordained: 1905
Final Vows: 02 February 1908
Died: 16 December 1936, Rome, Italy - Angliae Province (ANG)

by 1922 came to Tullabeg (HIB) Tertian Director 1921-1923

Born: 06 October 1849, Wingerworth, Derbyshire
Entered: 07 September 1869, Roehampton London - Angliae Province (ANG)
Final Vows: 02 February 1880
Died: 22 November 1912, County Waterford - Angliae Province (ANG)

Died in HIB but member of ANG

Born: 15 August 1589, Cashel, County Tipperary
Entered: 13 May 1610, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1621, Louvain, Belgium
Final Vows: 14 July 1633
Died: 13 July 1664, Irish College, Rome, Italy - Romanae Province (ROM)

Had studied Rhetoric before Entry then at Douai and Louvain
1655 In Irish College Rome (Fr Ferri being Rector)
1656-1660 Rector Irish College Rome (Bellarmino and Philip Roche are Consultors)
1662 John Young and William St Leger ask and obtain a papal indulgence for 100 Irish Jesuits (Arch Ir Col Rom XXVI 6)
Taught Humanities, Greek was Preacher, Superior, Master of Novices and Tertian Instructor
He wrote “Relationem de Civitate Corcagie et de Civicate Kilkennie” and “Libros Tres Militia Evangelicae” and “Vitam St Patrick Apostoli” and many other books.
His portrait was published in 1793 by William Richardson, Castle St, Leinster Sq, London

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Robert Yong and Beatrice née Sall or Sallan (Sallanus)
Studied Humanities in Flanders before Ent, and then in the Society two years Philosophy and four years Theology.
1624 Sent to Ireland. He knew Latin, Greek, Irish, English, French and some Italian.
He taught Humanities and Greek for eight years; Preacher and Confessor for thirty years; Director of BVM Sodality twenty years; Superior of various Residences eighteen years; Master of Novices at Kilkenny and Galway five years; Consultor of Mission five years; Vice-Superior of Mission one year. (HIB CAT 1650 - ARSI) also Master of Tertians
He devoted himself to the Irish Mission for thirty years, chiefly in Cork, Waterford and Galway. During the persecution, he frequently went to people’s houses disguised as a miller.
He laid the foundation for the Novitiate at Waterford (should be Kilkenny?). He had to move this Novitiate to Galway, on account of the advance of the rebel Parliamentary forces, and was soon compelled to go with his novices to Europe.
He was then made Rector of the Irish College in Rome, and he was in office for eight years, and died in Rome 13 July 1664 aged 75 (Tanners “Confessors SJ”)
Several of his letters are extant and interesting. Several to Fr General dated Kilkenny, 30 January 1647, 30 June 1648, 31 December 1648, 08 February 1649, 22 June 1649 describe the situation relating to the history of this period. Later there are two letters from Galway to Fr General, 20 April 1650 and 14 August 1650 (Oliver, Stonyhurst MSS).
A Writer; A very holy Priest; He took a Vow to observe the Rules.
Mercure Verdier (Irish Mission Visitor reporting in 1649) described him as “a distinguished Preacher, and remarkable for every species of religious virtue”
Father General ordered his portrait to be taken after death and his panegyric to be preached in the Roman College

◆ Fr Francis Finegan SJ :
Son of Robert and Beatrice née Sall
Had made his classical education in Flanders before Ent 13 May 1610 Rome
1612-1617 After First Vows, because of ill health, he was sent to Belgium and Courtray (Kortrijk) for Regency where he taught Greek.
1617-1621 He was then sent for Philosophy at Antwerp and Theology at Louvain where he was Ordained 1621.
1621 Sent to Ireland and Cashel, Clonmel and Kilkenny - to the great regret of Lessius who had wanted him appointed as a Chair in Philosophy - where he devoted himself to teaching young people and giving missions.
For many years he was Superior at the Cork Residence
When the Novitiate opened in Kilkenny he was appointed Novice Master
1646-1647 During the inter-regnum that followed the resignation of Robert Nugent as Mission Superior he acted as Vice-Superior of the Irish Mission
1651-1656 When the invasion of Cromwell resulted in the closure of the Novitiate he went back to Rome, initially as Procurator of the Irish Mission (1651) and then sent as Spiritual Father of the Irish College (1652-1656) as well as Tertian Instructor in Romanae Province (ROM)
1656 Rector of Irish College Rome 24 February 1656 where he remained until he died in Office 13 July 1664
He died with the reputation of a Saint. Wonderful stories were told of the favours he received from God in prayer, and information as to his virtues was gathered in Ireland and forwarded to Rome as if it was intended to prepare his cause for beatification.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
John Young (1646-1647)
John Young, son of Robert Young and Beatrice Sall, was born at Cashel on 15th August, 1589. Having finished his classical studies in Flanders, he entered the Novitiate of Sant' Andrea in Rome on 13th May, 1610, but had to return to Belgium two years later on account of ill-health. In Belgium he taught Greek at Courtray, studied philosophy at Antwerp and theology at Louvain and distinguished himself so much that it was with great regret that Fr Leonard Lessius, who hoped to have him appointed to a chair of philosophy, learned that he was ordered to Ireland. Returning home in 1621, he devoted himself to the instruction of youth, and worked as a missioner in Cashel, Clonmel, and Kilkenny, and was for many years Superior of the Cork Residence. He was admitted to the solemn profession of four vows on 14th July, 1633. When the Novitiate was opened at Kilkenny he was appointed Master of Novices, and during the interregnum that followed the resignation of Fr Robert Nugent he acted as Vice-Superior of the Mission (1646-47). When the triumph of the Cromwellian arms dispersed the noviceship he was sent as Procurator of the Mission to Rome (1651). At Rome he was made Consultor and Spiritual Father of the Irish College (1652-56), and Instructor of the Tertians of the Roman Province. He became Rector of the Irish College on 24th February, 1656, and continued in that office till his death on 13th July, 1664. He died with the reputation of a saint. Wonderful stories were told of the favours he received from God in prayer,
and information as to his virtues was gathered in Ireland and forwarded to Rome, as if it was intended to prepare his cause for beatification.

◆ James B Stephenson SJ Menologies 1973
Father John Young 1589-1664
Fr John Yonge or Young was born in Cashel in 1589. He was the son of Robert Yonge and Beatrice Sall, being thus on his mother’s side a relative of the two Jesuits Andrew and James Sall. He became a Jesuit in Rome in 1610.

He was an accomplished linguist, numbering Latin, Greek, Irish, English, French and Italian among his languages. He taught Humanities for eight years and was a preacher and confessor for thirty, Director of the Sodality of Our Lady for twenty, Superior in various houses for eighteen, Master of Novices for five, Consultor of the Mission for five and Vice-Superior of the Mission for one year.

He laboured mainly in Cork, Waterford, Kilkenny and Galway. It was he who founded the noviceship in Kilkenny, reporting in 1647 that he had eleven novices, of whom four were priests, six were scholastics and one brother.

He used often penetrate into the houses of Catholics at the height of the persecution disguised as a miller. For him we are indebted for may letters on the state of the Mission. He also wrote a life of St Patrick.

In 1649 he was forced to move the novices to Galway and thence to the continent. He became Rector of the Irish College at Rome for eight years and finally died in 164 with the reputation of a saint and a thaumaturgus.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
YOUNG, JOHN. For thirty years this apostolic man devoted himself to the Irish Mission. The Counties of Cork, Waterford, and Galway, were the principal theatres of his labours. We learn from p.871 of Tanner’s Lives of the Confessors of the Society of Jesus, that this good Father frequently contrived, during the rage of persecution, to penetrate into the houses of the Catholics, in the disguise of a Miller. His spirit of discretion and experience, his eminence as a Preacher, his profound learning, his solid interior virtue, recommended him as the fittest person amongst his Brethren to lay the foundation of the Novitiate at Kilkenny; and no wonder, that under so great a master of Spiritual life, such Ornaments to their Country and Luminaries of Religion as FF. Stephen Rice, William Ryan, &c. &c. should have come forth. Pere Verdier reported him in 1649, to the General of the Order, as “Vir omnium Religiosarum virtutum genere insignis, et concionator egregius”. Obliged by the successful advance of the Parliamentary forces to remove his interesting Establishment from Kilkenny, he conducted it to the Town of Galway; but thence also he was compelled to emigrate with them to the Continent, where he saw himself under the necessity of drafting these dear children in various houses of the Society. Retiring to Rome, he presided over the Irish College there for eight years, and was rewarded with a happy death in that City, on the 13th of July, 1664, aet. 75, as I find it written under his beautifully engraved Portrait. A few original letters of this meritorious and saintly Father are still extant : some Extracts may afford pleasure to the reader.

1. Dated from Kilkenny, the 30th of January, 1647 OS.
   “Our long expected Superior, P. Malone, by the blessing of God, is at last arrived. His coming was indeed welcomed by all; but, above all, by me, who have been sustaining the double burthen of the Novitiate and the Mission. Now, blessed be God, I am relieved of the care of superintending the Mission. With regard to the Novitiate, we have eleven Novices, of whom four are Priests, six are Scholastics, and one a Temporal Coadjutor. Domestic discipline and regular observance proceed in due course, as I flatter myself. I do trust in the Lord, that they will not degenerate from the primitive spirit of our Fathers. They are trained in the simplicity of obedience, in the despising of themselves and the World, in subduing their passions, renouncing self-will, in the practise of poverty, in the candid and unreserved manifestation of Conscience, in inward conversation and familiarity with God : and of these things, praise be to God, they are very capable and most eager. Nothing is omitted which the Rules prescribe for their formation in the spirit of the Society of Jesus”.

The 2nd is dated from Kilkenny, the 30th of June, 1618.
“The letters of your Rev. Paternity, bearing date the 24th of August, 1647, did not reach me until the 23rd of last month. Never since the memory of man have the affairs of this kingdom been in a more turbulent state than at present, by reason of the discord now prevailing between the Supreme Council and the Nuncio”.
He then states that the Supreme Council, in consequence of severe reverses of fortune during the Campaign, and the great want of ways and means, had concluded a Treaty for six months with Inchinquin, the General of the Enemy’s forces : that some of the Conditions were judged unfavourable to Ecclesiastical rights by the Nuncio, who signified his utter disapprobation, and threatened an interdict, unless the Truce was recalled within the space of nine days; that the Supreme Council appealed to the Holy See; but notwithstanding such appeal, the Nuncio had proceeded to carry his threat into execution; and that confusion and the worst species of civil hostilities were engendered between the parties.

In this and other letters, dated from Kilkenny, the 31st of December, 1648, the 8th of February, 1649, the 22nd of June, 1649, he enters into many details relating to the history of this sad and eventful period, and gives proof of his own quiet and meek spirit, of his tender regard for Charity and the interests of Religion.

From Galway the Rev. Father addressed two letters to the Gen. Piccolimini.

The first is dated the 20th of April, 1650 : he remarks on the bright prospect there was for the Irish Mission of the Society in Ireland but seven years ago; what a wide field was opened for extending the glory of God, and procuring the salvation of souls; that several cities had petitioned for Colleges of the Order, and that competent foundations* had been offered and some accepted; that the small number of labourers for such an abundant harvest of souls (for they hardly amounted to sixty for the whole of Ireland, nam vix sexayinta in toto regno fuimus) induced them to apply for powers to admit Novices at home, who being instructed in virtue and afterwards in learning, might succeed us, most of whom are advanced in years, in the work of the Ministry. The necessary permission was obtained; it was confirmed and increased afterwards, and the Novitiate had prosperously maintained its course during the last four years “et Novitiatus hoc quadriennio prosper suum cursum tenuit”. But as nothing is stable in human affairs, during the last year the Establishment was disturbed by the din of arms and by the assault of the Parliamentary forces, insomuch that a transmigration to Galway had become necessary. Every day the political horizon grew darker, and the panic and despair of the confederated Chiefs portended the worst consequences to the Country. He adds, “For the more advanced of our Brethren we are not so concerned; for they are prepared by age and the long exercise of virtues to meet the brunt and storm of Persecution : but for the Juniors, as for so many unfledged young from the hovering Kite, we are all solicitude”. After earnestly consulting Almighty God, and deliberating with the Fathers of Galway and its neighbourhood, he states, that it was unanimously resolved to send the young men abroad as soon as possible, trusting in God and in the accustomed charity of the Society, that provision would be made for them. He finishes by saying, “My bowels are moved with the danger impending on those whom I have begotten in Christ; for, as their Master of Novices, I have brought them forth with the anxiety of a mother. I now commend and commit them to your Rev. Paternity, that they may be distributed and accepted through the Provinces; hear, I implore you, my good Father, this first petition of their very poor Mother; I do not say, my Petition; but of this declining Mission; because Satan waxes fierce and cruel, intent on extinguishing the spark which is left, and on leaving us no name or remainder upon the earth”. (2 Kings, xiv. 70.)

The second letter is dated the 14th of August, 1650. After briefly adverting to the successes of the Puritan Factions, and the atrocities and sacrileges which marked their triumphant progress, he says, that he will take the first safe opportunity of shipping off his dear Novices to the Continent, and conjures the General to exercise his tender charity towards these interesting Exiles.

• Amongst these benefactors (we have already noticed the greatest, Elizabeth Nugent, Countess of Kildare, who died on the 26th of October, 1645) we must particularize Dr. Thomas Dease, Bishop of Meath; Mr. Edmund Kirwan and his relation Francis Kirwan, Bishop of Killala (his Lordship had obtained to be admitted into the Society “pro hora mortis”, and was buried in the Jesuits Church at Rennes); and Thomas Walsh, Archbishop of Cashell, who died in exile at Compostella. The Supreme Council had also engaged in 1645. to erect a new University, to be under the charge of the Jesuits, as also to found a College under the name of Jesus.

Born: 28 September 1791, London, England
Entered: 07 October 1814, Hodder, England - Angliae Province (ANG)
Ordained: 01 July 1822, St Patrick’s College, Maynooth
Died: 06 October 1879, Manresa, Roehampton, England - Angliae Province (ANG)

Ordained at St Patrick’s College Maynooth, on a Saturday within the octave of Pentecost 1822, having studied Theology at Clongowes

Born: 01 May 1880, Clonmel, County Tipperary
Entered: 07 September 1899, Roehampton London - Angliae Province (ANG)
Ordained: 1913
Final vows: 02 February 1916
Died: 04 October 1922, Bury St Edmunds, Suffolk England - Angliae Province (ANG)

Part of the Mount St Mary's, Derbyshire Community at the time of death

by 1915 came to Tullabeg (HIB) making Tertianship

Born: 1580, Bury St Edmunds, Lancashire, England
Entered: 1614 - Angliae Province (ANG)
Ordained: 28 March 1613
Final Vows: 22 February 1628
Died: 13 January 1652, England - Angliae Province (ANG)

◆In Old/15 (1) and CATSJ A-H

Born: 07 July 1879, Fearavolla, County Kildare
Entered: 07 September 1901, Roehampton, London - Angliae Province (ANG)
Ordained: 26 July 1914, Milltown Park, Dublin
Professed: 02 February 1921
Die:d 25 August 1960, Sheffield, Yorkshire, England - Angliae Province (ANG)

by 1920 came to Milltown (HIB) studying

First World War chaplain

Born: 10 May 1925, Leeds, Yorkshire, England
Entered: 07 September 1942, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1956
Final Vows: 02 February 1960
Died: 08 January 1989, London, England - Angliae Province (ANG)

by 1948 came to Tulllabeg (HIB) studying 1947-1950
by 1973 came to work at Veritas Communications Centre in Booterstown (HIB)

Born: 14 June 1891, Liverpool, Lancashire, England
Entered: 07 September 1910, Roehampton, London - Angliae Province (ANG)
Ordained: 31 July 1923, Milltown Park, Dublin
Final vows: 02 February 1929
Died: 31 January 1979, Bridge House, Westbourne, Bournemouth, Dorset, England - Angliae Province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship
by 1926 came to Australia (HIB)

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William McEntegart came from a large family with strong Irish origins and deep religious affiliation. He was a man with a large frame, long, but always lean and athletic. He must have been a precocious schoolboy at St Francis Xavier's College, for he graduated and completed a BSc degree from Liverpool University by the time he was nineteen years old.
He entered the Society at Roehampton, England, 7 September 1910, and enjoyed his philosophy studies at St Mary's Hall. Regency was at St Ignatius' College, Stamford Hill, where
he taught science and mathematics. He was remembered as a terrifying teacher, but it was a period of time when vocations resulted from the school, so the students must have been impressed.
For theology McEntegart went to Milltown Park, Dublin, 1921-24, and was in tertianship at Tullabeg the following year. Novices at the time in that house remember him for his fondness for fresh air, windows wide open and feet outside. He had Little time for stuffy officialdom and made a point of amusing the novices. He managed to let them know items of news normally concealed from them. He took a kindly interest in their well being, and though never edifying in the conventional sense made them feel happier.
Then began negotiations for him to teach philosophy in Australia. The Irish provincial considered him a very suitable person, and the English provincial reluctantly allowed him to go. McEntegart wanted to go to Australia.
He arrived in 1926 and went to Corpus Christi College, Werribee, to teach philosophy. But it was not long before he clashed with the rector, Albert Power. McEntegart was a genial, easy-going man. Albert Power a small, intense, hard-drivlng and rather narrow man. The latter persuaded himself the former was having a bad influence on the students, and had him moved to Riverview in 1927. He had McEntegart's final vows postponed, despite clearance from the English province. After this treatment, McEntegart naturally desired to return to his own province, and left Australia in February 1929. He was a great loss.
His next assignment was to Stonyhurst and the Mount, teaching mathematics and physics, but this was short lived. In 1930 he settled down to teach Thomist philosophy, especially cosmology, at Heythrop College quite successfully for thirteen years. His students found him a particularly fine and interesting lecturer on frequently dull subjects. He made his lectures interesting by often bringing in a newspaper, from which he would read an article and comment on it humorously and often devastatingly. He could be witty and even a little wicked at times. He was much liked by his students.
It was recalled that he would say Mass in a basement chapel that attracted gnats and mosquitoes, so a “moustiquaire” was made for McEntegart, who rewarded the donor with a couple of cheroots, golf balls and, on his birthday, a full size cigar. McEntegart enjoyed playing bridge and golf and was keen on solving esoteric crossword puzzles at Christmas time.
From 1954-64 McEntegart filled a number of useful assignments. He did a year as professor of philosophy in the Madurai province and then joined the staff of Campion High School,
Trichinopoly. Later he returned to England and taught moral theology living at Manresa House, Roehampton. Then he was chaplain at Gateley Hall, the junior school for Farnborough Convent, followed by a year at Assisi Maternity Home, Grayshott.
In 1964 he joined the St Francis Xavier's College community at High Lee, Woolton. This enabled him to renew a number of family contacts in the Liverpool area. He was faithful to his daily Latin “Tridentine” Mass. He could keep himself amused and interested at all times and developed a first class knowledge of horse racing on television. Amusing comments were made about the advancing involvement of lay people in the Church after Vatican II. He also developed unusual food habits. In contradiction to modern medicine, he became addicted to animal fats and dripping. The more cholesterol he had, the better he flourished.
In 1970 he was assigned to St Beuno's. McEntegart lived a long life and was appreciated by many, especially by the scholastics who experienced so much of his thoughtfulness and kindness.

Born: 13 October 1890, Stonyhurst, Lancashire, England
Entered: 07 September 1912, Stonyhurst, Lancashire, England - Angliae Province (ANG)
Ordained: 31 July 1923, Milltown Park, Dublin
Final vows: 02 February 1926
Died: 14 October 1962, Haslemere, Surrey, England - Angliae province (ANG)

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

Ordained: 31 July 1923, Milltown Park, Dublin

Born: 04 September 1891, Enniskillen, County Fermanagh
Entered: 07 September 1910, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1924, Milltown Park, Dublin
Final vows: 02 February 1929
Died: 06 March 1963, Eastbourne, Sussex, England - Angliae Province (ANG)

by 1925 came to Tullabeg (HIB) making Tertianship

Born: 24 July 1901, Chesterfield, Derbyshire, England
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1935, Milltown Park, Dublin
Professed: 15 August 1938
Died: 07 February 1978, St Ignatius College, Riverview, Sydney, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1930 in Australia - Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Laurence Hession received his secondary education at St Mary's, Chesterfield, and at Campion House, Osterley, England, for two years. He worked in the field of engineering before entering the Society at Tullabeg, Ireland, 31 August 1923. His juniorate was at Rathfarnham, philosophy and theology at Milltown Park, and regency at St Aloysius' College, Milsons Point, 1929-32.
After tertianship at St Beuno's, Wales, he returned to St Aloysius' College, Milsons Point, 1937-44, and again, 1951-55, teaching junior English, religion and mathematics. At one time he was minister, 1941-44. He taught at Sr Louis School, Claremont, WA, 1945-50, and was minister at Canisius College, Pymble, 1956-57. His longest stay in one place was as assistant director of the Riverview observatory, 1958-77.
Hession had a wry sense of humor, and a somewhat impatient nature. He was a misogynist until his latter years when he met caring women, and said the Latin Mass until the end in his own chapel. He was fascinated with some aspects of science and, at St Aloysius' College in the 1950s, made a simple but effective grand clock for the entrance hall to the junior school. In his earlier time at the College, one student, John Walker, recalled his appreciation of Hession for being kind, cheerful and a good sport, as well as introducing him to several literary authors he grew to love.
At Riverview he enjoyed kippers for breakfast and had two hates, the boys playing basketball on third yard, and Br Morsel dropping a “fly wheel” as he mended watches! As assistant director of the observatory, it was his job to take the daily readings from the machines. He would comment that Riverview was a delightful place apart from the students, and he did not seem to relish the advent of Fr Laurie Drake as observatory director.
He was a heavy smoker all his life and he enjoyed the evening libations. He finally died of lung cancer.

Note from John Carpenter Entry
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Austraian Province.

Note from Hugo Quigley Entry
He was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.

◆ Fr Francis Finegan : Admissions 1859-1948 - Was an electrician at Osterley England before Entry

Born: 23 April 1903, Edinburgh, Midlothian, Scotland
Entered: 31 August 1923, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1936, Milltown Park, Dublin
Final vows: 15 August 1939
Died: 22 August 1982, Loyola College, Watsonia, Melbourne, Victoria, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

by 1927 at Berchmanskolleg, Pullach, Germany (GER S) studying
by 1929 in Australia for Regency

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Hugo Quigley, affectionately known as 'Quig', might be described as an anecdotal man. He went to school at Holy Cross Academy in Leith. Some time after leaving school he was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.
All his studies in the Society were made in Ireland, interrupted by a four year teaching regency at Xavier College, Kew. He returned in 1938 to St Aloysius' College, Milsons Point, where he spent a term. But so impressed was the very exacting rector of the place, that he included Quig in his team to follow up the founding community of the new school, St Louis, Perth. There he remained for three years. Then followed 25 years at St Patrick's College, East Melbourne, teaching history and editing the college magazine “The Patrician” for some years. His latter years were spent at Toowong parish, Campion College, Hawthorn parish and eight years at the Jesuit Theological College.
Stories of his gift for a certain hyperbole are legion. Most famous, perhaps, was his boast at Milltown Park as to the number of buses in Edinburgh. Even when confronted with indisputable statistics that it equalled three buses per head of the population he held doggedly to his claim. He always did. To this he added that his grandfather lived to 112 and that the watch that he bequeathed to Quig, and which remained his faithful timepiece until his death, dated from 1742.
Quig preached a very good retreat. His sharp and distinctly Scottish accented voice would carry through the largest chapel. His illustrating stories were always memorable, but when he dealt wider infinite things one could note a certain disappointment that hyperbole was already outreached.
In community especially in his younger years, he was a bright and cheerful companion but on occasions he was morosely silent. In later years these gloomier periods became more frequent as he was separated from daily contact with his students and friends.
He was a solitary man. He claimed that he was always a “loner” and this was true. He liked solitary travel on a bicycle or a motorbike and on these he covered many miles as he filled up his vacations with giving retreats.
One of his many idiosyncrasies was a firm conviction that he should never have a midday dinner. When this was the hour of the principal meal on Saturdays, he left the house early in the football season for whatever ground North Melbourne were to play on. He always carried a small leather case, not unlike a child's school lunch case. It was presumed to contain a sandwich lunch.
Quig's allergy towards cold was notable, if quaint. If the weather were at all cold he wore four shirts and two pairs of trousers. He was also allergic to wool, but often on the coldest days and dressed like this he would go to the Middle Park swimming baths-one of the several semi-enclosed baths around the Port Melbourne bay There, divested, he would stand au nature for as long as an hour looking into space over the water, while characteristically rotating his hand over his very bald pate.
As the years progressed his peculiarities did not grow fewer. From time to time his voice would fail. When he arrived at the Jesuit Theological College, it was with an old-fashioned school slate on which, Zachary like, he wrote what he wanted to say As with many of his recurrent disabilities, no one ever felt quite certain as to its genuineness.
Perhaps he was not alone in not accepting the changes made by the post-conciliar congregations. His response to them was summed up in his excusing remark: “I have not left the Society. It has left me”. At concelebrations he always used his own chalice, a tiny thing like a bantam's egg-cup. Aware that when celebrating alone there was no point in facing the congregation, he faced the tabernacle. He used always an old set of vestments rescued from a wartime chaplain's kit, black on one side and gold on the other. He carried these with him wherever he went and even when he made a trip to his homeland these went with him. They went with him to the grave.
After the closure of St Patrick's College, he continued to act as chaplain to its Old Boys Union, and in that capacity he was most faithful. During those sixteen years he celebrated their marriages, baptised their children and buried not a few. He was present wherever they were gathered and they would be wherever he went. He became almost a mascot. They laughed at his idiosyncrasies but gathered warmth from his friendship.
After his requiem, Old Patricians told many stories about Quig, not the least how for a whole year he taught his own Scottish form of British history, following the wrong syllabus. The class made no attempt to report the matter, but all did their history by correspondence. On another occasion, the prefect of studies discovered a similar error, and remedied it through another teacher.
Perhaps Quig was a “loner”, and even a lonely man. But during his ministry, many boys and families surrounded him, giving him the treasure of their love and respect.

Note from John Carpenter Entry
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Australian Province.

Born: 15 December 1905, Carrick-on-Suir, County Waterford
Entered: 22 September 1923, Roehampton London - Angliae Province (ANG)
Ordained: 24 June 1937, Milltown Park, Dublin
Final vows: 02 February 1940
Died: 17 November 1981, Lechdale, Gloucestershire, England - Angliae Province (ANG)

by 1935 came to Milltown (HIB) studying 1934-1938

Born: 09 December 1907, Christchurch, New Zealand
Entered: 04 February 1924, Loyola Greenwich, Australia (HIB)
Ordained 24 August 1938, Leuven, Belgium
Final vows: 02 February 1942
Died: 03 January 1982, St John of God Hospital, Richmond, NSW - Australiae Province (ASL)

Part of the St Ignatius, Richmond, Melbourne, Australia community at the time of death
Transcribed HIB to ASL : 05 April 1931
by 1930 at Berchmanskolleg, Pullach, Germany (GER S) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Bernard O'Brien's father was a prominent Catholic in Christchurch, New Zealand, and an eminent surgeon. O'Brien went to Christ's College. The bishop excommunicated Bernard's father, but the two were later reconciled. Two sons entered the Jesuit noviciate; the younger only lasted a short time being declared “singulariter inaptus ad omnia”.
Bernard O'Brien entered the noviciate at Greenwich, Sydney, 4 February 1924, and went to Ireland for his juniorate, at Rathfarnam Castle, graduating from the National University with first class honours in the classics. He also graduated from Trinity College in London as a teacher of music. His philosophy studies were made at Pullach in Germany, and in Louvain, Belgium, 1929-31.
He came back to Australia for his regency in the province houses of studies, and then returned to Louvain for theology, 1935-39. Tertianship followed at Rathfarnham. After returning to Australia he taught at St Patrick's College for a while and from then on he spent his life in the Jesuit houses of studies or the seminaries conducted by the Society in Werribee and Christchurch, New Zealand, lecturing in philosophy, Theology, English and Greek. He spent 30 years in the seminary in his native city Christchurch, and was prefect of studies for seventeen years. He died at the St John of God Hospital, Richmond, NSW.
When he was appointed minister of juniors at Loyola College, Watsonia, he immediately discontinued the practice, customary in the Society, of having a “vis med and exam”. O'Brien thought it ungentlemanly The results were not altogether happy. He also assembled the scholastics into a production of “The Yeoman of the Guard” that he directed and for which he played the piano, As a master at St Patrick's College he produced a pantomime, a version of “Beauty and the Beast”. He also wrote an autobiography in 1970, “A New Zealand Jesuit”.
He was trained according to the code of gentlemanliness, honoor and decency He seemed to lack any meanness, dishonesty or coarseness. He was a gentleman to his fingertips. He even had an aristocratic bearing, a noble intellectual brow, a fine nose, and slightly protruding upper teeth. There was a dove-like simplicity about him, and he had a sense of enjoyment of pleasantries rather than of humour.
The word 'delicacy' fits well around everything in O'Brien's life. It was a word frequently on his lips. Delicacy was in his piano playing, his writing, his behaviour and his thoughts. There was a delicacy in his mind and even in the balance of his mind. Yet, despite this, when someone was in trouble, as happened to two people in heavy seas at Avoca, he and two other Jesuits attempted to save them. For his efforts he was awarded the Meritorious Award in Silver from The Surf Life Saving Association of Australia.

Born: 04 April 1910, Glebe, Sydney, Australia
Entered: 04 February 1930, Loyola, Greenwich, Australia (HIB)
Ordained: 08 January 1944, Sydney, Australia
Final Vows: 15 August 1947
Died: 24 February 1969, Beckenham, London, England - Australiae Province (ASL)

Part of the Campion Hall, Oxford, England community at the time of death

Transcribed HIB to ASL : 05 April 1931
Died whilst on Sabbatical in UK

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online :
Gleeson, John Philip Berchmans (1910–1969)
by Peter Steele
Peter Steele, 'Gleeson, John Philip Berchmans (1910–1969)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/gleeson-john-philip-berchmans-10311/text18247, published first in hardcopy 1996

Catholic priest; school principal; theological college teacher

Died : 24 February 1969, London, Middlesex, England

John Philip Berchmans Gleeson (1910-1969), Jesuit priest and educationist, was born on 4 April 1910 at Glebe, Sydney, son of native-born parents Edward Lawrence Gleeson, grazier, and his wife Mary Ann Elizabeth, née Fitzpatrick. Philip was educated at Xavier College, Kew, where he was captain (1929) and distinguished himself at sport. In 1930 he entered the Society of Jesus, at Greenwich, Sydney, and in 1932-35 studied philosophy at Loyola College, Watsonia, Melbourne. He completed a bachelor of arts degree at the University of Melbourne in 1934 (although he did not graduate until 1950), and then taught at St Ignatius' College, Riverview, Sydney, and at the new St Louis school in Perth. Four years study of theology followed at Canisius College, Pymble, Sydney. Ordained priest on 8 January 1944, he pronounced his final vows as a Jesuit on 15 August 1947.

In 1946 Gleeson went to Newman College, University of Melbourne, as dean and college tutor in philosophy. He remained there until 1949, when he travelled to Oxford to study philosophy at Campion Hall. Renal illness hampered his work, but he obtained a B.Litt. (1951). After visiting Europe, he returned to Melbourne and in 1952 became the first Australian-born headmaster of Xavier College.

In December 1953 Fr Gleeson was appointed rector of Newman College. He was happiest and most effective during his eight years there. A careful and financially stringent administrator, he made provision for maintenance, renovation, and further building at the college, including the Kenny wing. He succeeded in greatly increasing student numbers. Gleeson had a close acquaintance with individual students, and was intent on their personal flourishing, although he was almost other-worldly, often uneasy in company and upheld traditional discipline. Not all students appreciated the fact that 'his idealism was conveyed with . . . earnestness and singlemindedness', but he could not be denied respect.

Twice called to be acting provincial superior of the Jesuits in Australia, from 1962 to 1966 Gleeson was rector of Campion College, the Jesuit house of studies at Kew; he was concurrently tutor at Newman and treasurer of the Australian Jesuit province. In 1967 he went to the Provincial headquarters at Hawthorn, while continuing his tutorial work and the giving of spiritual direction. He had become ill with cancer, and he was hospitalised intermittently. Next year he seemed to be recovering so well that he accepted an offer to study once again at Oxford. He died of cancer on 24 February 1969 at Beckenham, London.

Gleeson was one who made the most of his gifts. Except when ill, he was uncommonly vigorous. He was a good driver, but a reckless speedster. Short, close-knit, prim and brisk, he had a precise mind and was quick-witted, and he worked very hard all through his adult life. His inclinations were in part polemical, but his deepest commitment was religious, and he was much in demand for religious retreats. A 'sharp, alert man of action with too much energy for long-term planning or change', he relished minimising chaos and magnifying order.

Select Bibliography
G. Dening and D. Kennedy, Xavier Portraits (Melb, 1993)
Newman Magazine, 1985.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Philip Gleeson was educated at Xavier College, Kew, where in his final year he was captain of the school and captain of football and cricket, and a real leader among his peers. He entered the Society at Loyola College, Greenwich, 2 April 1930, and during that time showed the qualities that characterised him : unusual application and energy in doing whatever he had to do, an easy acceptance of responsibility, a certain toughness and austerity in his spiritual life, constancy and regularity in praying, and great equanimity.
After one year of his juniorate at Greenwich, he began his second year of juniorate and completed philosophy at Loyola College, Watsonia, 1934-37. His pass course in French at The
University of Melbourne was so good that he was offered an honours course, which he completed Regency was at Riverview, 1938, and St Louis School, Perth, 1939-40, where he was one of the pioneers.
He studied for the long course in theology at Canisius College, Pymble, 1941-44, and tertianship was at Loyola College, Watsonia, 1945. During his studies he rarely took more than
the obligatory minimum of recreation, but was an excellent community man: even-tempered good-humoured, tenacious but generally unruffled in argument, joining readily in community enterprises.
His first posting after studies was to Newman College, 1946-49, as minister and dean of discipline, as well as lecturer in philosophy He spent two years at Campion Hall, Oxford, Eng
studying modern philosophy. He did not gain the doctorate as renal illness hampered his work, but obtained the B Litt in 1951. After visiting Europe, he returned to Melbourne, and was appointed the first Australian born rector of Xavier College, Kew, 1952, before going to Newman College as rector in 1953. Here, he lectured in apologetics and philosophy. He was also a province consulter 1952-68.
University people experienced Gleeson as a man who approached life with optimism enthusiasm and willingness to become involved. He was seen as a most vital and complete person
deeply loyal to his ideals, people and institutions that merited his support. Highly intelligent, and deeply concerned and knowledgeable about an enormous range of aspects of life, he was capable of grasping with lightning incision, matters that most people could handle only ponderously. He was intense, dynamic and singleminded.
He was a prolific letter writer. He initiated a building programme that included the Kenny wing, at Newman College that virtually doubled the capacity of the college. He was well read and enjoyed his priestly ministry especially giving retreats. He said Mass with obvious devotion. He loved sport, and enjoyed winning. He played tennis until his health prevented it. He knew students by name, and enjoyed their company. They in turn respected his humility kindness and thoughtfulness.
Twice called to be acting provincial superior of the Jesuits in Australia, from 1961-66, he was appointed rector of the university scholastics at Campion College, Kew. He was also prefect of studies, bursar, province bursar, and continued to tutor in modern philosophy at Newman College, as well as teaching the history of philosophy at Loyola College, Watsonia. When his term of office expired in 1966, he was posted to the provincial residence for two years, continuing his work as province bursar and consulter, and lecturing at Newman College. It was during these last few years that he developed the cancer that caused him much distress, and whose treatment caused him additional pain. However, he bore his sufferings with great courage and cheerfulness. He went to Oxford, England, for a sabbatical in 1969, but became ill and died there. He was a very spiritual man, hard on himself and on others as a superior, but a delightful companion and most kind in all personal dealings. He was a very fair superior, upheld all the Society rules and customs, but guided the scholastics on how to combine the life of the secular academic with the dedicated religious. He combined traditional Jesuit piety with academic respectability. He warned the scholastics about “the natural tendency to ease off spiritual - to become too completely involved in secular study and secular life”. He believed that there were two most necessary virtues for a Jesuit - to be perfect in your obedience and to become ever more men of prayer. Gleeson found the changes of Vatican II very difficult, especially in the liturgy, but he tried to enter into its spirit. He did not believe that the changes meant that the Church was trying to make life easier for religious. He retained his belief that religious essentially should live “out of the world” to do God's work among people. He was a man more at home with a spirituality of the cross than that of the resurrection.
As rector of Campion College, the scholastics found him rather strict and old fashioned, as he seemed to want to run the college as his own juniorate some thirty years before had been. But he was open to representation and made some adjustments and concessions to the Vatican II Church. He was always willing to listen, and always acted decisively when he saw the wisdom of the arguments. Notwithstanding these qualities, Gleeson was a highly respected man, most gifted and hardworking. His only recreation in later life was to play a little tennis and watch Australian Rules football, supporting his team, Hawthorn.
His early death was a great loss to the province, not only for his considerable gifts, but because these were integrated by a strong interior life, which, in spite of his being comparatively reticent about such matters, made itself known to those who lived with him. For all his rather restless activity he was quite obviously a man of prayer, and the contrast drew attention to what otherwise might have gone unnoticed - his dependence on prayer in his decision making and in the direction of his enormous energy. Short, close-knit, prim and brisk, he had a precise mind and was quick-witted. A “sharp, alert man of action with too much energy for long-term planning or change”, he relished minimising chaos and magnifying order.

Note from Vincent Johnson Entry
He moved on to help the province procurator, Philip Gleeson, at Campion College, Kew.

Born: 05 March 1915, Cobh, County Cork
Entered: 07 September 1934, Roehampton London - Angliae Province (ANG)
Ordained: 12 September 1947, Stamford Hill, London
Final Vows: 02 February 1952
Died: 25 December 1998, London, England - Angliae Province (ANG)

by 1946 came to Milltown (HIB) studying 1945-1949

Born: 13 February 1924, Port Talbot, Denbigh, Wales
Entered: 07 September 1947, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1957, Milltown Park, Dublin
Final Vows 02 February 1965
Died: 31 October 1989, Convent of Infant Jesus, Idris Shah, Ipoh, Malaysia - Brittaniae Province (BRI)

by 1956 came to Milltown (HIB) studying 1955-1958
by 1959 came to Rathfarnham (HIB) making Tertianship
By 1960 came to Kingsmead Hall, Singapore (HIB) working 1959-1967

Born: 10 October 1930, Edinburgh, Scotland
Entered: 07 September 1948, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1961, Milltown Park, Dublin
Final Vows: 02 February 1966
Died: 01 July 1988, London, England - Angliae Province (ANG)

by 1959 came to Milltown (HIB) studying 1958-1962
by 1988 came to Milltown/Manresa (HIB) working

Born: 02 February 1692, London, England or Ireland
Entered: 07 September 1711 Watten, Belgium - Angliae Province (ANG)
Ordained: 1722, Liège, Belgium
Final Vows: 02 February 1728
Died: 13 January 1752 Grafton Manor, Worcester, England - Angliae Province (ANG)

◆ CATSJ I-Y has Taught Philosophy, S Scripture and Controversies (CAT ANG)

◆ In Old/15 (1) and Chronological Catalogue Sheet

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MATTHEWS, PETER, born on the 2nd oF September, 1692 : at the age of 19 consecrated himself to God in Religion; and at the usual period took his station amongst the Professed Fathers. For a time he was Professor Holy Scripture at Liege; on the Mission he often passed by the name of Nevill. At Christmas, 1748, he succeeded F. Carpenter at Brin, in Lancashire, and died at Garswood on the 13th of January, 1752.

Born: 28 March 1910, Dobřenice, Czechoslovakia
Entered: 07 September 1928, Mittelsteine, Grafschaft, Germany now, Ścinawka Średnia, Poland (GER I for Čechoslovacae Province - CESC)
Ordained: 24 June 1937, Munich, Germany
Final vows: 02 February 1948
Died: 28 May 1990, Nazareth House, Johannesburg, South Africa - Zambiae Province (ZAM)

Transcribed BOH (Lusaka) to ZAM : 03 December 1969

by 1947 came to Rathfarnham (HIB) making Tertianship
by 1967 came to St Ignatius Lusaka (HIB) working 1966-1970

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Fr Max was born in Hanersdorf in Bohemia on 28 March 1910. He entered the Jesuits in 1928. After philosophy and a two year stint as a teacher and prefect of discipline in the Jesuit College at Duppau, he went to England, to Heythrop College for theology but returned to Germany for ordination as a priest in Munich in 1937. He returned to England to do a post-graduate certificate in education at London University.

He came to Northern Rhodesia (Zambia) in 1940 and spent ten years in pastoral work as well as being in charge of teacher training at Chikuni from 1940 to 1950. During this time he fought for the establishment of Canisius Secondary School and eventually opened it in 1949.

He then moved north to Broken Hill (Kabwe) to the Sacred Heart Church where he worked for 15 years (1950 to 1965) as manager of schools, education secretary and parish priest. For his work he was awarded an M.B.E. from Governor Hone in 1964.

In 1966 he came to Lusaka to St Ignatius Church and was the first chaplain at the newly opened university (UNZA) from 1966 to 1979. During these thirteen years, he was pastorally active in preaching, giving marriage preparatory sessions and counseling. He also found time to visit, help and encourage detainees and prisoners. Then there were his radio programs. Through "Thought for the Day" and other programs, he reached an ever wider public, presenting clear, well-thought-out views on current questions and life in general.
On 24 October 1985, he received the Order of Distinguished Service (1st Division), from President Kaunda for tirelessly 'working for the development of this country for the past 40 years’.

Fr Max was devoted to serving others. School boys, school girls, teachers and managers of schools – all were helped in one way or another. He even organised a bursary fund for students who needed help.

He had the vision forty years ago to see the potential for development and education among the women of the country. Quite early on, he persuaded a group of girls, with permission from their parents, to enrol for teacher training. He transported them from Chikuni to Chilubula Training College. They changed their minds when they got there and wanted to return. But their tears were to no avail. Later, of course, they thanked Fr Max for launching them on a worthwhile career which gave an example to the many young women who followed them.

He did much to encourage, support and motivate the first Zambian priests, men like the late Elias Mutale, the late Dominic Nchete (the first Tonga priest) and Archbishop Adrian Mungandu who acknowledged his influence on them. He also introduced the Handmaid Sisters of the BVM into Zambia. Married couples, both before and after marriage, were a concern of his; he always encouraged and supported them.

Did he consider his life and work worthwhile? His answer was, ‘What could be more worthwhile than working for Christ. If it was given to me to choose again where to live and work for these 50 years, I would choose no other country, no other people’.

He was 'a man for others', driven by the love of Christ. At times he may have been impatient and he could say the most devastating things, but the people forgave him because they knew his heart was in the right place.

In the last few years, his health began to fail. The Nazareth Sisters accepted him in their hospital in Johannesburg where he died on 28 May 1990, aged over 80, fifty of those years were lived in Africa.

Note from Arthur J Clarke Entry
When Fr Max Prokoph began to fail, Arthur was as assiduous as ever in helping him.

Note from John Coyne Entry
Of Fr Coyne’s time in Zambia, Fr Max Prokoph writes:
‘In spite of his age, he tried to make himself useful in every way possible. For a man who had a finger in every pie in his home province for so many years, it was quite remarkable that he never tried to interfere in the province of his adoption, but spent his time in all sorts of projects for which a younger person would neither have the time nor the inclination. Having put the archives of the Lusaka Archdiocese in order and separated what belonged to the newly erected diocese of Monze (1962). He got down to gathering material for a history of the mission in the days of the Zambesi Mission. Since there was only one full-time priest available for the parish of St Ignatius (Fr Des O’Loghlen) he gave a hand wherever he could, in the confessional, extra Masses, keeping the parish registers and not least by regular systematic parish visiting, house by house, as far as he could get on foot, perhaps the most systematic visiting the neighbourhood ever had. Quite a few were brought back to the church’.

Note from Maurice Dowling Entry
Fr Max Prokoph who had been instrumental in getting Fr Dowling for the mission and who had been his principal, said of him, "I have never met a more loyal man". Fr Prokoph described how in the initial difficult days, Maurice had stood by him on every occasion, always ready to help, never questioning a decision, absolutely loyal.

Note from Jean Indeku Entry
He also worked with Fr Prokoph on the Luwisha House project and when he returned back to Belgium in 1972, at 67 years of age, he sourced substantial funds to cover the cost of its chapel.

Note from Fred Moriarty Entry
Fr Fred was a radio program coordinator. He recorded many programs in ciTonga and English for ZNBC. He coordinated with Fr Bill Lane and Fr Max Prokoph in this area.

Born: 01 February 1880, Bray, County Wicklow
Entered: 06 March 1899, Roehampton London - Angliae province (ANG)
Ordained: 1914
Final Vows: 02 February 1917
Died: 06 January 1949, Heythrop, Oxfordshire, England - Angliae province (ANG)

by 1912 came to Milltown (HIB) studying 1911-1915
by 1916 came to Tullabeg (HIB) making Tertianship

Born: 22 August 1898, Coolbeg, Rathnew, County Wicklow
Entered: 09 October 1917, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 02 February 1930, Stonyhurst College, Lancashire, England
Died: 15 December 1978, St Beuno’s, St Asaph, Denbigh, Wales

by 1927 at Heythrop, Oxfordshire (ANG) working
by 1938 at Roehampton, London (ANG) working
by 1939 at St Beuno’s Wales (ANG) working
by 1943 at St John’s Beaumont, Berkshire (ANG) working
by 1946 at Heythrop, Oxfordshire (ANG) working
by 1972 at St Beuno’s, Wales (ANG) working

◆ Fr Francis Finegan : Admissions 1859-1948 - Became a Brother because of difficulties in studies. Lent to ANG Province

◆ Irish Province News

Irish Province News 54th Year No 2 1979

Obituary :

Br John Baptist Byrne (1898-1978)

Brother John Baptist Byrne, SJ, who died at St Beuno’s on December 15th 1978, was born in Wicklow, Ireland, on August 22nd 1898.
He entered the Irish Noviceship in Tullabeg, as a scholastic novice on October 9th, 1917. He did not go to the University but went through the “Home” Juniorate in Tullabeg: 1919-1921. He completed the three year Philosophy Course at Milltown Park, in the years 1921-24. He spent two years in Mungret College (1924-1926), but his work was that of a Prefect, - he did not teach. By now it had become clear that whether from lack of ability or lack of interest in concentrated study, he was unsuited for further scholastic studies. In 1926 the Provincial gave him the option of leaving the Society or of remaining on as a Brother. He decided to become a Brother, but asked to be ascribed to the English Province. Although there is no certain reason why he made this request, perhaps the most probable one is that it relieved himself and his relatives) of some embarrassment at changing his status to that of a Brother after about nine years as a scholastic on the way to the Priesthood. The English Province agreed to accept Brother John Byrne, SJ.

I give here a contribution of Father John Duggan, SJ, of St Beuno’s: his letter includes that of Father P McIlhenry, SJ, of St Beuno’s, a letter of great interest, and supporting strongly the opening sentence: “Br Byrne was something of an enigma ..”
John Baptist Byrne was brought up in the town of Wicklow, and attended the day school in that town going along with his sister Sr Colette, Irish Sister of Charity, (who tells us of his early life). She writes: “John was a good student, very fond of reading in his spare time. He was very gentle and quiet in his behaviour. He entered the noviceship of the Society (at 19) then at Tullabeg. Seemingly, all went well until he had to face exams (pre-Ordination)”. Meanwhile he had followed the usual course, being a Junior at Tullabeg 1919-21, and doing the course in Philosophy at Milltown Park 1921-24, There followed two years teaching at Mungret College, near Limerick, then a most flourishing Jesuit apostolic school for boys mostly aspiring to the priesthood in foreign parts (an American cardinalis an alumnus).” (This school has been given up and regrettably closed in the 1970's).
His sister's reference to facing exams for Ordination would seem to refer to the prospect of such an ordeal (very likely Ad Auds, etc.), rather than to the imminence of the real thing. His sister continues: “It was after this time it was decided he would not be for Ordination, and got the option of remaining in the Society as a Brother, or being placed in a bank. My father naturally was disappointed, but the rest of the family felt relieved he did not choose the bank! John wrote a letter home which was indicative of his spirituality: one sentence in it I remember even now, 50 years later: “I have only to know God’s Will - and then love it!” I do not know if he chose the English Province - I understood it was settled for him”. We have begun with his sister’s account, so we will finish that forthwith. “He kept up with the family by regular letters, came over for the funerals of my two brothers, and when holidays at home were permitted he came as lately as two years ago. But by this time his deafness was an obstacle to his safety, as well as a general restlessness and failing sight. He became a bit of a recluse, but always interested in current affairs. He could make some shrewd remarks such as one to me: ‘I always admire you because you keep your religious habit’. Evidently some of the Sisters attending St Beuno’s had become ultra-mod! ... He led a holy life as a religious, very unworldly in dress and manners, and kept his sufferings to himself”.
When John Byrne came across the sea to England, we are assured in the deadpan tone of officialdom that, after nine years in the Society, he was excused a further novitiate. On this change in Br Byrne’s status and habitat, and his life for the next fifty years or so, Fr McIlhenny (well versed in the workings of top management in the Society) has these penetrating, if somewhat caustic, comments: “Br. Byrne was something of an enigma. It was always something of a puzzle to understand why he was accepted for transfer from the status of scholastic to that of coadjutor - and then sent out of his own Province. Also, why were Superiors so reluctant about insisting on the use of proper instruments to remedy what seemed to be defects in both hearing and eyesight from a very early period of his religious life. Was it the ‘English love of odd people - of characters?’ This seems to reflect badly on both general care of members of the Society and particular consideration for personal relationships, Br Byrne, both in the early days at Heythrop and in his final years at St Beuno’s left a feeling of frustration in most of his contacts. The devout Brother praying in the chapel was somewhat difficult to reconcile with the evasive Brother in the matter of a definite job; the apparent inability to give attention to any topic seemed to contradict assiduous reading of such periodicals as The Times and The Tablet; the normal attitude of not hearing a remark from one of the regular community made surprising an easy readiness to greet an occasional visitor. How can a proper judgment be made?

Fr J McSweeney, Editor of the Irish Province Newsletter offers this useful comment: “Although there is no certain reason why John made the request (to change his Province), perhaps the most probable one is that it relieved him and his relatives, of some embarrassment at changing his status to that of a Brother after about 9 years as a scholastic on the way to the Priesthood”.

Fr McIlhenny's puzzlement remained, as it did with many of us, in particular at Heythrop in the early years. Could it be, pace Fr Ledochowski, that the Collegium Maximum formula was a grievous mistake, so that the officials concerned knew far too little of the life of their community and were prepared to let them sink or swim? Br John had ten years of this and the die was cast.
Speaking on the strength of two years with him at Heythrop (1931 33) and then four years at Beaumont in the war (1941-45), one can record a few reflections. Admittedly, Br John did not butter many parsnips, and maybe his work-rate was not high. But just as it would be a poor sort of monastery that did not welcome an obviously spiritual monk though he could not be of great economic benefit, so the Society would be the poorer if it had not welcomed such an ‘anima naturaliter christiana’. There was the curiously intriguing smile, as though there were a leprechaun inside trying to get out. Then the placid out-of-this-world outlook on life, ever unruffled and patiently putting up with others who were busy with many things. Of course there is a danger in this that ‘tout comprendre, c'est tout condamner’. But his fellow Brothers do bear witness that John was interested in everybody and made a point of knowing all about them. Perhaps this ties in with his enjoyment of his job as postman to the community: at Heythrop this could mean up to 200 people's mail, which he delivered daily andante, but conamore, to everyone in God’s good time.
He was withal something of an ascetic: he was observed regularly kneeling bolt upright in the most draughty spot in Heythrop chapel (the choir-loft) indifferent to the cold. Either he was an extremely early riser, or sometimes in later life) never went to bed at all, but he was often about by 4 o'clock in the morning, I am told. On sleepless nights he would wander through the marble halls of Heythrop and sometimes drop into an empty mansion room to wander therein for a change. Once the empty room happened to be occupied by the Provincial, who is said to have been ‘not amused’. If Heythrop Hall (new style) proves to be haunted in time to come, John Byrne will be the most likely revenant. It was only when we left Heythrop in 1970 that John moved to St Beuno's where he was to spend the last eight years of his untroubled existence ‘amid the alien corn’ on the wrong side of the Irish Sea.
Though not having first-hand acquaintance with Br Byrne in the latter half of his life in the Society, the editor can willingly claim responsibility for most of the above (and endorses Fr McIlhenny's strictures on management), but he hopes it has not been too explosive and that no one will be blown up for it, or by it.
John Duggan SJ

The following postcrript in the author's inimitable idiom helps us to realise how his fellow Brothers appreciated Br John :
“I attended Brother John Byrne's Requiem at St Beuno’s; Father Gerard Hughes, the Tertian master and Rector, said a few words to those assembled. The Irish Jesuit Provincial was there, for Brother Byrne belonged to the Irish Province. Who decided that he should change Provinces I don’t know, maybe it was by mutual consent. It seems he must have had a breakdown and further study was out of the question. As time went by he became a little eccentric, and more so as the years rolled on; but we must remember at the outset, Brother was accepted as a Jesuit Religious and fulfilled all the religious duties expected of a Brother to the very end. I think Father made this clear to us in the Chapel at St Beuno’s, but it would not surprise his Sister a nun, who was there, who knew John. I knew his other Sister also a nun who on visiting John at Heythrop, whispered to me, you know our John is a bit odd. They had learnt to come to terms with John and let him get away with his little oddities.
I lived with Brother for nine years at Heythrop College. He was the Postman. In the early days there was a very big community at Heythrop so that the job of Postman kept Brother busy, also going round with notes from one Professor to another. He hardly ever left the house save to make his annual Retreat. On returning, more often than not he took a bus from Banbury, to what we old Heythropians know as the Banbury lodge at the Banbury gate, the lodge built by the Brassey family, which meant a two mile walk down the old Shrewsbury drive. So the Brother would walk down the drive, enter unnoticed and so commence his job as the College Postman. He must have re-addressed many thousands of letters and when Jesuits moved on, they would be amused to see a little aside on their letters. Please notify your change of address?
One very amusing episode which I think has gone all round the Province is this. Each year at Christmas, each member of the Community was allowed so many Christmas cards each, a ration so to speak. Now one well known Professor, who had a huge correspondence, had sent off well over the allocated ration, I dare say to the tune of 200 (as had many others though not quite so many), so after the allocated ration had been duly despatched by Brother, he put the rest under his bed. His strict understanding of the Law made no allowances for the individual. By chance some one had to go into Brother’s room and was amazed to see all these letters under his bed. A gentle reproof from the then Rector, sent the Brother in all obedience licking four or five hundred stamps and sending them on their way. The Professor was fuming. I think the Rector must have been inwardly amused, while the good Brother was unperturbed. He certainly kept the Rule to the letter. He was a very well read man, when every one was asleep in the early hours of the morning he read all the periodicals in the Father's library. He knew all that was going on, but I think he turned himself off outwardly, but inwardly he was very sharp. He had come to terms with himself, perhaps his early breakdown had left its mark, he had to live with it for the rest of his life. But as a good, kind, simple in the right sense of the word) Jesuit Brother.
Richard Hackett SJ

Writing of Br Byrne's final years in St Beuno’s (1970-1978) Father Gerard W Hughes SJ, says: “Johnny, as we called him, was always full of charm and courtesy, but he became increasingly withdrawn and lived the life of a recluse and appeared to become increasingly deaf. I say ‘appeared to become’ because a few months before his death, I took him out in the car and he carried on a conversation without very much sign of deafness! Among other topics he was eloquent in his disapproval of some changes in the Liturgy, and of nuns who did not wear the veil; but when he spoke of individuals it was always with kindness. I chatted with him almost every day until his death, but his mind was usually very confused. In all the confusion there was a source of great peace and gentleness in Johnnie and his eyes were very kindly. In the hospital the nurses nicknamed him “The Cherub”. He spent hours in the Chapel, by day and night, and he had an uncanny ability for knowing where Mass was being said. Small groups would arrange a Mass among themselves, and Johnnie would appear ... I saw him a few hours before he died. He was only half awake, but he smiled and gripped my hand firmly. He is buried in the St. Beuno's Cemetery’.

Born: 02 December 1896, Carrick-on-Suir, Tipperary
Entered: 22 May 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1928, Milltown Park, Dublin
Final Vows: 15 August 1937, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 17 July 1985, Chikuni College, Chisekesi, Zambia - Zambiae Province (ZAM)

Transcribed : HIB to ZAM 03 December 1969

Studied BSc Engineering at Royal College of Science, Merrion Square 1915-1919 before entry, and awarded a 3 year “Exhibition of 1856” thereafter which he did not complete.

Awarded a B.Sc. honoris causa by the N.U.I. in 1936.

by 1930 Third wave Hong Kong Missioners
by 1935 at St Beuno’s Wales (ANG) making Tertianship
Mission Superior of the Irish Province Mission to Hong Kong 09 November 1935-1941

by 1952 in Australia

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
He was educated by the Christian Brothers at Carrick-on-Suir, County Tipperary. Afterwards he attended University taking a BSc (Engineering) from the University of London and a BSc (Hons) from University College Dublin.

1922-1929 After First Vows he studied Philosophy and Theology at Milltown Park Dublin, and was Ordained in 1928.
1929-1945 He was sent to Hong Kong, where he became Rector of the Seminary (1929-1945) and became Superior of the Mission (1935-1941). This also included a break to make his tertianship at St Beuno’s, Wales (1934-1935)
He lived through the Japanese occupation of Hong Kong (December 1941-August 1944). He left for Macau for a short time and then moved to Australia as his health had broken down.
1945-1953 He taught at St Ignatius College Riverview where he related well with everyone and was an efficient Prefect of Studies. Many people sought his counsel. He taught general Mathematics, Physics and Chemistry and achieved good examination results. His students felt his interest in them and found him very supportive and encouraging.
1953-1985 He went to the Irish Province Mission in Zambia and remained at Chukuni until his death. From 1955-1970 He was the Mission Bursar. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, he was the one who looked after the construction of a dam. before the spillway was ready there was an exceptionally heavy rainfall that caused the dam to fill rapidly, so that there was a danger the dam wall would be swept away by the pressure of water. Every morning during those critical days, he was down early to scrutinise the rising levels of water.

He had a real fondness for animals. He rarely took a holiday but loved a visit to a game park.

He was a gentleman in every sense of the word, and he had an extraordinary gift for making people feel welcome at Chikuni, carrying the bags of visitors, making sure they were looked after and would try to e present when they left to wish them a good journey.

He was a very dedicated and painstaking teacher of Mathematics and Science at Canisius College and was appreciated by his students - no nonsense was ever tolerated in his classroom!

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
On 17 July 1985 in his 89th year, Fr Tom Cooney went to his long awaited reward. He was born on the 2 December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers school in Carrick-on-Suir and won a scholarship to the university in his last year at school. He was a brilliant student and took his B.Sc. from London and a B.Sc. from Dublin, getting honours in the latter. He was a mechanical and electrical engineer.

He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition but Tom decided to join them. While an engineering student in Dublin (1915-1919) he used a lot of his spare time in the making of bombs in the Dublin Mountains as his contribution to the final struggle for independence.

He joined the Society in 1920 and, after the usual studies, he was ordained a priest in Milltown Park on 31 July 1928. He was appointed superior of Hong Kong while still in tertianship and arrived out there in 1929. While there, he was Rector of the Major Seminary and also acted as Professor of Electrical Engineering at the University in Hong Kong. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia (1946-53), as his health had broken down. He had a hard time persuading the Japanese that being Irish was not English, but he succeeded and so was not interned.

In Riverview College, Sydney, he taught for seven years, being completely fulfilled in the job. He often said that he liked the Australian boys. He was heart and soul in the effort then being made to overhaul the curriculum. In the senior Mathematics and Physics classes he was able to bring promising pupils to their full potential.

When the Irish Jesuits came to Zambia in 1950, the Provincial, Fr Tommy Byrne, was on a visit in 1952 and was being asked for more men especially for one or two senior men. He thought of Fr Tom in Australia and wrote to him that evening inviting him to come, extolling the excellence of the climate (it being the month of May!) and describing it as a veritable paradise. Fr Tom flew to Johannesburg and from there took the three day train journey to Chisekesi, arriving on 15 February 1953 in the middle of a downpour of rain which did not let up for two weeks. His transport got stuck in the Magoye river on the way to Chikuni and for a fortnight after his arrival he could be seen at midday sloshing his way in wellingtons and umbrella across the campus to the dining room. More than once he was to exclaim, "This is what Tommy Byrne called a pleasure resort"!

From 1953 to his death, he always lived at Chikuni both as a teacher at Canisius Secondary School and as procurator of the mission for many years. No big decision was taken on the mission without sounding out the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after the construction of the dam. Before the spillway was ready, there was an exceptionally heavy rainfall which caused the dam to fill rapidly, so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days an anxious Fr Cooney was down early to scrutinize the rising level of the water.

He had a fondness for animals. Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. The instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. His favourite one was a collie called Pinty.

Fr Cooney was a gentleman in every sense of the word. He had an extraordinary gift for making people feel welcome to Chikuni and would carry the bags of visitors, making sure that they were looked after and he would try to be present when visitors left, in order to wish them a safe journey.

He was a devoted, dedicated, painstaking teacher at Canisius, something which the pupils appreciated and realized that no nonsense was ever tolerated in his classroom. In the early years, when Grades 8 and 9 were usually 'fails' in the Cambridge examination, he would tell his pupils, "Gentlemen, Grade 8 is a fail and Grade 9 is a first class fail"!

He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming traits reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was so willing to help others. Fr Tom was lent to the mission for two years but stayed 32 years until his death.

A strange thing happened on the day Fr Tom was laid to rest in the Chikuni cemetery. "Patches", his last dog, died on that same day.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He lectured (Electrical Engineering) at the University of Hong Kong, as he had graduated from University of London in that subject. During the war years (1942-1945) he went to Macau teaching at Luis Gonzaga College. He was Rector of the South China Regional Seminary in Aberdeen, Hong Kong in 1931. In 1936 he was responsible for obtaining a large telescope from Ireland which he used in the Seminary for the education of the seminarians. His idea was that Hong Kong would join the Jesuits in Shanghai and Manila in astronomical observation and meteorological work.
In 1953 he was Mission Superior in Zambia where he died.

Note from Joseph Howatson Entry
He came to Hong Kong as Regent with Seán Turner who was a different personality and whose whole world was words and ideas. Travelling with them was Fr Cooney who was bringing the Markee telescope

◆ Irish Province News

Irish Province News 60th Year No 4 1985

Obituary

Fr Thomas Cooney (1896-1920-1985) (Zambia)

Born on 2nd December 1896. 22nd May 1920: entered SJ, 1920-22 Tullabeg, noviciate. 1922-25 Milltown, philosophy. 1925-29 Milltown, theology. 1934-35 St Beuno's, tertianship,
1929 to Hong Kong. 1930-32 Ricci Hall, minister and lecturer in university. 1932-34, 1935-37 Regional Seminary, Aberdeen, rector. 1935-41 Superior of the Mission. 1941-43 Wah Yan Hong Kong, teaching. 1943-45 Macau, Mission bursar, teaching.
1945-53 Australia, Sydney, Riverview, teaching.
1953-85 Zambia, Chikuni: teaching till c 1982; 1955-70 Mission bursar; confessor to community and local Sisters. Died on 17th July 1985 in Monze hospital.

In the last few years Fr Cooney's declining health gave plenty of scope to Ours at Chikuni to exercise true fraternal charity. In spite of a heavy workload they all rose to the challenge magnificently. One of those who knew him since 1953 writes:

On 17th July 1985 in his 89th year, Fr Tom Cooney went to his long-awaited reward. He was born on 2nd December 1896 in Carrick-on-Suir, Co Tipperary, Ireland. He attended the Christian Brothers' school in Carrick-on-Suir and won a scholarship to the university in last year at school. He was a brilliant student and took his BSc (Engineering) from London and a BSc from Dublin, getting honours in the latter.
He first learned about the Jesuits from the Encyclopaedia Britannica which did not speak too highly of them in that particular edition, and Fr Tom decided to join them. While an engineering student in Dublin during the years 1915 to 1919, hę used a lot of his spare time experimenting with the making of bombs in the Dublin mountains.
In 1920 he joined the Society of Jesus and after philosophy and theology in Milltown Park, Dublin, he was ordained a priest on 31st July, 1928. He completed his Tertianship at St Beuno's in Wales during which year he was appointed Superior of the Mission in Hong Kong. From 1929 to 1946 he worked in Hong Kong, being among other things Rector of the Major Seminary. He lived through the Japanese occupation of Hong Kong and left for Macao for a short time before moving on to Australia as his health had broken down. Seven years he spent in Australia teaching at the Jesuit college at Riverview.
The Irish Jesuits had been asked to come to the then Northern Rhodesia to help their Polish fellow-Jesuits there. Fr Tom was asked to join them in 1953. From 1953 to his death, he lived at Chikuni both as teacher at Canisius Secondary School and procurator of the mission for many years. No big decision was taken on the mission without the advice and experience of Fr Cooney. When the Teacher Training College at Charles Lwanga was to be built in the late fifties, Fr Cooney was the one who looked after construction of the dam.
Before the spillway was ready, there was exceptionally heavy rainfall which caused the dam to fill rapidly so that there was danger of the dam wall being swept away by the pressure of water. Every morning in those critical days, an anxious Fr Cooney was down early to scrutinise the rising level of the water.
He had a fondness for animals, Though he rarely took a holiday, a visit to a game park was an occasion he would always rise to. I suppose the instant memory people have of Fr Tom is the sight of him walking in the evening with his dog. Among the many dogs that trailed at his heels over the years, his favourite one was a collie called Pinty.
Fr Cooney was a gentleman in every sense of the word. He had an extra ordinary gift of making people welcome to Chikuni, would carry the bags of visitors, making sure they were looked after, and would try to be present when visitors left to wish them a good journey.
He was also a very devoted and pains taking teacher at Canisius. The many pupils who have had him for maths and science appreciated this talent but at the same time realised that no nonsense was ever tolerated in his classroom. His dedication and 'being an elder' (he was fifty-seven when he first came to Chikuni) offset any discipline he would insist on. In the early years in Chikuni, when Grades 8 and 9 were “fails” in the Cambridge examination, he would tell his pupils: “Gentlemen, Grade 8 is a fail and Grade 9 is a first-class fail.”
Of his spiritual life one can say only what one saw. He was a good Jesuit and had a great devotion to the Mass and the Divine Office. His kindliness and welcoming trait reflected that inner appreciation of the person of Christ which flowed out in his attitude to people. He was ever willing to help others.
To end this brief appraisal: a rather strange thing happened on the very day Fr Tom was laid to rest in Chikuni cemetery - 'Patches', his last dog, died.
May Fr Tom's soul now rest in peace.

Born: 21 November 1897, Clonsilla, County Dublin
Entered: 07 September 1920, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1931, Milltown Park, Dublin
Final Vows: 02 February 1938, St Mary’s, Emo, County Laois
Died: 09 February 1968, College of Industrial Relations, Ranelagh, Dublin

by 1927 in Australia - Regency at Xavier College, Kew
by 1933 at St Beuno’s Wales (ANG) making Tertianship
by 1967 at Mount Street London (ANG) studying

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Leonard Sheil was educated a Beaumont, UK, but joined the Society in Ireland at the age of 23. Following novitiate and philosophy, he left for Australia in 1925, and worked at Burke Hall until 1928. Shell spent most of his life as a missioner in rural parishes in Ireland, and was for a time in charge of a mission team in England. Later he was loaned to Farm Street where he worked amongst the domestic staff of the big hotels, and his knowledge of foreign languages was invaluable.

◆ Irish Province News

Irish Province News 23rd Year No 4 1948

Fr. Leonard Sheil is working near Doncaster for the spiritual needs of workers in the mines, chiefly Irish immigrants. He reached Askern on 14th August and is residing with a Catholic doctor at Station Road near the miners Camp. “We are installing the Blessed Sacrament on 17th August in the little church”, he writes, “The Camp is not a simple proposition. I'm told there are 700 men, and the great majority seem to be Catholics but most of them know very little of any language but Slav. The Irishmen seem very decent fellows, but I just missed a big batch who left the day I arrived”.

Irish Province News 24th Year No 1 1949

LETTERS :

Fr. Sheil, who is working for the miners near Doncaster, Yorks, writes on 10th October :
“I am still too much up to my neck in miners to be able to give a report of work here. Yesterday a huge Hungarian introduced himself to me during a miners' dance. Said he, ‘my ancestor was Irish. In the 14th century be went to Jerusalem on a Crusade, and returning by Hungary stayed there. My name is Patrick Thomas O'Swath’. He spoke in German, the international language here. The Irish are passing through Askern at present at an average of about 15 per week. They stay for three weeks, and each week brings two or three fine fellows. They are mostly very good compared to the average miners. We have English, Poles, Croats, Slovenes, Hungarians, Lithuanians, innumerable Ukrainians, half Catholic, half Orthodox, but all Greek rite. The P.P, lent me his motor-bike, so I go to the miners hostels around, and in bad German get them out of bed for Mass, eat at their tables, tackle them singly and in groups... At Askern the Irish have done some good work, up on the Church roof, cleaning gutters (me with them !) and with pick and shovel getting Church grounds in order. My chief need at present is a musical instrument, say a concertina. Several men can play but we have no instrument. I wish some of your good sodalists would send us one or the price of one”.

And on the 24th November :
I am in the Yorkshire coalfields now three months. The first month I spent making contacts, the second in regular daily visitation of twelve mining camps within a twenty mile radius of Askern. Now I am beginning a series of one-week missions in the camps, followed by the formation in them of the B.V.M. Sodality. I am in touch with about 4,000 men or more - three quarters at least of them are Catholics. They come from every nation in Europe, and German is the international language, though, as time goes on, English tends to replace it. Of the Catholics I should say that more than three-quarters have not been to the Sacraments for many years.
The English management of the camps does everything possible to help. But the men are in the main tough lads. As a Yorkshire priest said to me, if they weren't tough they'd be dead. The hostels in which they live seem to me almost perfect, and far better than one could expect; but the work is underground, and in heavy air accidents are continual. Lack of home life and glum future prospects make the men downhearted and reckless. I beg prayers of everyone. You would pity these continentals, most of whom were torn from their homes by German or Russian at the age of twelve or fourteen, and have wandered the world since”.

Irish Province News 43rd Year No 2 1968

Obituary :

Fr Leonard Shiel SJ (1897-1968)

An appreciation by Very Reverend Joseph Flynn, M.S.S., Superior, Enniscorthy House of Missions and Chairman of the Committee for Missions to Emigrants in Britain.

So Fr. Leonard Sheil has passed to his eternal reward. Even now I hesitate to use the expression eternal “rest” as that very word would seem incongruous were it applied to the Fr. Leonard that I knew. I knew him only in one sphere of his activities and then only for the last sixteen or seventeen years of his life. Perhaps it was his most notable activity and perhaps they were his greatest years - the years spent working for our fellow countrymen in England. Leonard Sheil was - and is a name to “conjure with” - I personally have no doubt that he was the original pioneer, the real founder of this work; and I would say that it was his extremely personal and delightfully unorthodox approach to this critical spiritual problem that laid the foundation of the whole complex of missions, chaplaincies, social services that blossom so vigorously to-day: they were first rooted in the stubborn soil originally worked by Fr. Leonard.
He drew a few of us, his confreres and others, into the work with him. We had been doing the best we could in the conventional types of mission from the last years of the war; we had seen the problem of enormous numbers of parochially unattached Irish; we hoped they would come to us in the few churches where we were preaching by invitation. It took Fr. Leonard to tell us, with conviction - and abruptness - to go in without invitation and demand an invitation, to go after the Irish instead of waiting for them to come to us, to give them an informal mission wherever we could find them : it was all very much fire first and ask questions after.
It did seem absurd and risky at first, but the point was it worked. So, as he led, we followed into industrial sheds, Nissen huts, Canadian Terrapins, public bars, dining halls, dart clubs, and, at least once to my knowledge, into a disused poultry-house. Perhaps he cast the first stone at the orthodox, conventional mission, but if he did he led the assault. Yes, he led and we followed but few were capable of keeping pace with him. Even physically it was difficult as he whisked about on his motorbike, a debonair, piratical, almost Elizabethan figure. But psychologically his enthusiasm, energy and rare determination gave him a head start over his more leisurely disciples.
I never really understood Leonard Sheil. His background, Mount St. Benedict's and Beaumont, and a few years as a teacher, hardly disposed him, one would think, to attract the “boys” - as he always referred to the Irishmen. Yet somehow he did and did it more successfully than some of us, who, apart from a few years in local colleges, had an identical background with the “boys”. But then Leonard Sheil had something else. When one exhausts all the other possibilities one is left with the conviction that it only could have been a seething zeal to get every soul for God that one man could get in one lifetime. Apparently he never questioned his convictions, he never had any fears about whether he would be well received or not, possibly he never wondered whether the thing was possible or not; he just saw work to be done for God and charged straight ahead to get it done - in top gear and at full throttle. That was Leonard, he swooped on the “lapsed” like a bird of prey.
Year after year at our annual meetings to consider what, if any, progress had been made, he was the life and soul of the party; with his frequent sallies and droll reminiscences he was the real catalyst in establishing dialogue between the many Orders and Congregations who participated. His mind was fertile and inven tive; only a few months before his death, in answer to a request, he sent me from his sick bed a plan for a modernised mission that would bear comparison with that elaborated at a seminar of many experts over a period of several days. And he sent it by return of post. By contrast, he could take up the unusual, the odd; the un orthodox and make it serve his purpose with effortless ease. Those who heard him address the Easter Congress, so frequently and so informally, on every aspect of missions, and generally to bring us back from the realm of fancy to the realm of fact, must have seen that he had enormous intellectual resources so long as the subject was one in which he was really interested - getting the “boys” reconciled with God. Those who saw some of his “Recollection” pieces on television must have noticed how he always got home the missioner's point - conversion to God. His talk on the Bible and particularly his talk on the man in orbit, then very topical, accomplished the same thing by very different means; he made his point like a man wielding a very long, very thin, very sharp dagger, he always penetrated to the inner heart of the matter.
It would seem that he excelled in the use of novelties : the two pulpit sermon, the house-Mass mission, the straight-from-the shoulder talk to the “boys” on a scaffolding five hundred feet above the ground. (I once thought I detected an envious look as I told him of hearing a confession two thousand two hundred feet beneath the surface of Staffordshire, in a coalmine, of course). Yet I am convinced that he was not interested in novelties per se. If any novelty or stunt suited his purpose he was brave enough to use it and had the savoir faire to bring it off with conviction. But all the time the man I knew had only one purpose, to get his “boys” back to God; anything and everything that suited that purpose was grist to his mill. He just wanted souls for God, it was as simple as that.
To those who knew Leonard Sheil well, it is quite useless to speculate about what made him “tick over”; for to them he was simply Leonard Sheil : he was such a character that his name was synonymous with his personality. As I have said, I did not know him well, I only knew one facet of a many-sided personality; but this I do know, where God's work was concerned he was quite without human respect, he was completely fearless, he was utterly brave. In this respect I think he was the bravest man I ever knew.
J.F

Born: 29 March 1909, Roscommon Town, County Roscommon
Entered: 01 September 1926, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 08 December 1944, Manresa House, Roehampton, London, England
Died: 08 December 1990, Canossa Hospital, Old Peak Road, Hong Kong - Macau-Hong Kong Province (MAC-HK)

Part of the Wah Yan College, Hong Kong community at the time of death

Transcribed : HIB to HK 03/12/1966

Early Education at O’Connell’s Schools, Dublin
Tertianship at Rathfarnham

WW2 Chaplain 1943-1947

Transcribed HIB to HK : 03 December 1966
Mission Superior of the Irish Jesuit Mission to Hong Kong: 10 August 1965-03 December 1966
1st Vice-Provincial of the Irish Jesuit Mission to Hong Kong: 03 December 1966-1972

by 1935 at Aberdeen, Hong Kong - Regency
by 1936 at Wah Yan, Hong Kong - Regency
Hong Kong Mission Superior 10/08/1965
VICE PROVINCIAL 03/12/1966

◆ Hong Kong Catholic Archives :
Death of Father Fergus Cronin, S.J.
R.I.P.

Father Fergus Cronin, SJ., of Wah Yan College, Hong Kong, priest in charge of the Catholic Centre Chapel, died at Canossa Hospital on Saturday, 8 December 1990, aged 81.

In the course of his long life here he won distinction both as a priest and as a voluntary servant of the public. Yet he will be remembered most vividly for his almost unrivalled power of making personal friends and giving wise and sympathetic personal advice.

Father Cronin was born in Co. Roscommon, Ireland, in 1909, the youngest of three children of an early-widowed mother. His only sister became a Dominican nun. His elder brother became a Vincentian priest. He himself joined the Jesuits in 1926.

He first came to Hong Kong as a Jesuit scholastic in 1934, and spent three years studying Cantonese and teaching in Wah Yan College, then housed in Robinson Road. He returned to Ireland in 1937 to complete his Jesuit training and was ordained priest in 1940.

In 1942 he became a chaplain in the British army, serving in the U.K., the Faeroes and Iran and Iraq. In 1944, he had the rather gruesome task of organising replacements for Catholic chaplains who were wounded or killed in the allied assault on Europe.

He was demobilised in 1946 and, apart from one year in India, spent the rest of his years serving the Church and the people of Hong Kong.

The posts he held testified to his gifts as an administrator and a leader - Warden of Ricci Hall, University of Hong Kong; Provincial Superior of the Jesuits in Macao, Hong Kong, Singapore and Malaysia; Rector, first of the Jesuit community of Wah Yan College, Hong Kong, and later of the Ricci Hall Community; Director of the Hong Kong Catholic Centre; Bishop’s Delegate for Charismatic - the list is incomplete. In 1964 the Jesuit Superior General sent him to India for a year to make a survey of the intellectual resources of the numerous Indian Jesuit Provinces. The gifts that drew these offices to him were apparently family characteristics his elder brother revived the C.B.E. for his work as head of the Teacher’s Training College in Strawberry Hill, London, his sister became Prioress in one of the chief girls' schools in Dublin.

For many years he was lecturer on Logic in the University of Hong Kong. For decades he acted as a Justice of the Peace and was a member of the Hong Kong Housing Society. He took these tasks very seriously and was awarded the O.B.E. in recognition of his services.

All this may seem to add up to a very full life. Yet to those who valued him most, lists of posts held and of work done seem almost irrelevant. The Father Cronin they mourn was the adviser who guided them and the friend who sustained.

He spent his life forming and keeping friendships - men whom he taught as boys in the 1930s, men and women to whom he lectured in the 1950s, former students of Ricci Hall, hosts of those with whom his busy life brought him into contact, have cherished his affection through decades and are permanently grateful for his wise counsel.

His advice was always personal and was often unexpected. It could be bracing, astringent or gentle as the occasion offered. Always it was based on a sympathetic and intelligent assessment of the person he was advising.

Since the vast majority of the people of Hong Kong are Chinese, the vast majority of his friends were Chinese, but there were no national limits to his friendship. Recent years had brought many Filipinas within its scope. Other Asians, Europeans, Americans and Australians in great numbers will be saddened by the news of his passing. Only lack of opportunity robbed him of African friends.

These friendships were independent of social and economic status. He will be mourned equally by Sir Philip and Lady Haddon Cave, the Frequenters of the Catholic Centre Chapel, the members of the Catholic Women’s League, the members of the Little Flower Club, and Pak Ching and A Chau, two former number on servants of Ricci Hall. He valued people, not for what they possessed or what they had achieved, but for what they were - as he might have said, “because of the love that I bore them.”

We shall not see his like again.
Sunday Examiner Hong Kong - 14 December 1990

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013.

Note from Alan Birmingham Entry
On the death of Father Fergus Cronin SJ, Father Alan took over as rector of the busy Catholic Centre Chapel.

Note from Thomas Fitzgerald Entry
A Solemn Requiem Mass for the repose of his soul was celebrated in the chapel of Wah Yan College Hong Kong, on Monday, 17 July, by Father F. Cronin, S.J., Regional Superior.

Note from Jimmy Hurley Entry
Martin Lee Chu-ming, former legal advisor to The Justice and Peace Commission :
Lee said that he could find many similarities between Father Hurley’s life and his own. They were both inspired by Father Fergus Cronin in the fight for people’s rights. Lee recalled how Father Hurley sought clearance before attending a press conference to speak for the students and Father Cronin, the then-Jesuit superior in Hong Kong, told him: “Go James, attend! This is where you must be.” Father Hurley said he could not forget such a clear instruction and was grateful for the support. Lee recalled that when he started in politics, he also visited Father Cronin, who was then seriously ill, and asked what he could do for the Church. Father Cronin told him to follow his conscience and do what he thought he should do.

Note from Terry Sheridan Entry
The chief celebrant, Father Fergus Cronin, Provincial Superior of the Hong Kong Jesuits and one of Father Sheridan’s oldest friends in Hong Kong, paid the following tribute. I suppose all of us here are people who knew Father Terence Sheridan so it is not necessary for me to say who he was nor to mention many of the things he did....

Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
1st Vice-Provincial of Hong Kong (1967-1972)

His older brother was a Vincentian Priset and was awarded a CBE for his work at the Teachers Training ollege at Strawberry Hill London. His sister was a Dominican sister who became Prioress at one of the chief Dublin Girls School.

1928-1931 He studied Histroy at UCD graduating BA (Hons)
1931-1934 He was sent for Philsophy to Tullabeg
1934-1935 He was sent teaching to Hong Kong and the Regional Seminary at Aberdeen for Regency
1935-1937 He moved to Wah Yan Hong Kong
1937-1940 He was back in Ireland for Theology at Milltown Park
1941-1942 He was at Rathfarnham making Tertianship
During 1962-1964 he toured the Asian Provinces to assess what kind of Provincial cooperation might be possible in the intellectual level.
1963-1965 He was Superior at St Joseph’s, Wise Mansion
1972-1974 After finishing as Vice-Provincial he was in charge of St Joseph’s Church and the Catholic Centre for the Diocese of Hong Kong
1980-1986 He was Superior of Ricci Hall
1986-1990 He was Director of the Catholic Centre.

He was in Hong Kong for over 40 years. He was a gifted administrator and leader as Vice provincial in Hong Kong, Macau, Malaysia and Singapore.He pursued the expansion of the Province and was very keen for inter Provincial cooperation in east Asia. He was once the Bishop’s Delegate for Charismatics and also a lecturer in Logic at HKU (1946-1962). He was appointed by the Hong Kong Governor as a member of the Board of Education, a member of the Education Appeals Board, the Council for Social Services and the University of Hong Kong Council.
He was also active in the Catholic Women’s League, Catholic Marriage Council and American Sailors Catholic Service. He served as Rector at the Catholic Centre, the English Catholic “public relations” and a member of the HK Housing Society.
He was awarded a “Justice of the Peace” in Hong Kong as well as an OBE in recognition of his services.

◆ Irish Province News

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Born: 08 January 1902, Kilmainham, Dublin
Entered: 07 March 1929, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 14 January 1979, Manresa House, Dollymount, Dublin

Chaplain in the Second World War.

◆ Fr Francis Finegan : Admissions 1859-1948 - National Teacher before entry

◆ Irish Province News

Irish Province News 16th Year No 4 1941

General :
Seven more chaplains to the forces in England were appointed in July : Frs Burden, Donnelly, J Hayes, Lennon and C Murphy, who left on 1st September to report in Northern Ireland, and Fr Guinane who left on 9th September.
Fr. M. Dowling owing to the serious accident he unfortunately met when travelling by bus from Limerick to Dublin in August will not be able to report for active duty for some weeks to come. He is, as reported by Fr. Lennon of the Scottish Command in Midlothian expected in that area.
Of the chaplains who left us on 26th May last, at least three have been back already on leave. Fr. Hayes reports from Redcar Yorkshire that he is completely at home and experiences no sense of strangeness. Fr. Murphy is working' with the Second Lancashire Fusiliers and reports having met Fr. Shields when passing through Salisbury - the latter is very satisfied and is doing well. Fr. Burden reports from Catterick Camp, Yorks, that he is living with Fr. Burrows, S.J., and has a Church of his own, “so I am a sort of PP”.
Fr. Lennon was impressed very much by the kindness already shown him on all hands at Belfast, Glasgow, Edinburgh and in his Parish. He has found the officers in the different camps very kind and pleased that he had come. This brigade has been without a R.C. Chaplain for many months and has never yet had any R.C. Chaplain for any decent length of time. I am a brigade-chaplain like Fr Kennedy and Fr. Naughton down south. He says Mass on weekdays in a local Church served by our Fathers from Dalkeith but only open on Sundays. This is the first time the Catholics have had Mass in week-days

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 1 1946

Frs. Guinane, Pelly and Perrott C. have been released from the Army. Fr. Guinane is now Minister at Mungret, Fr. Perrott is posted to Galway, and Fr. Pelly is awaiting travelling facilities to go to our Hong Kong Mission. Fr. Martin, a member also of the Mission, was to have been released from the Army on December 12th, but on the 11th be met with a serious accident in Belfast (see letter below). Fr. Provincial went to Belfast on Wednesday, January 9th, to visit him at the Royal Victoria Hospital. Fr. C. Murphy hopes to start on his homeward journey from Austria on January 14th and to be released from the Army by the end of January.

Irish Province News 54th Year No 2 1979

Obituary :

Fr Conal Kieran Murphy (1902-1979)

Born on January 8, 1902 Conal entered the Society on March 9, 1929 and was ordained priest on July 31, 1939.Final vows 7 February, 1942. He died on the 14th of January 1979.
He was educated at CBS Synge St and at St Mary’s College, Rathmines; trained as a Primary Teacher at St Patrick’s College, Drumcondra and taught in St Peter’s National School, Phibsboro. After noviceship he completed his BA degree in 1932, did philosophy in Tullabeg, one years regency in Clongowes, theology in Milltown Park and Tertianship in Rathfarnham Castle.
After Tertianship he served as chaplain to the British Forces in England, Scotland, Algeria, Tunisia, Sicily, Italy, Syria, Egypt and finally Austria. After demobilization he taught in Crescent College Limerick 1946-51 then to Milltown Park where he was Director of the short-lived juriorate for Brother postulants and also Director of Missions and Retreats from 1951-67.
In 1967 he came to Manresa House as Adj Dir Exc Spir and Praef Spir NN.
That is the bare record. But what of the man? Conal K (he always used the “K” and liked to use it) was a friendly, quiet and most companionable man who loved a bit of gossip, especially if it had a political or educational flavour. He was interested in sketching and could pass a summer afternoon trying to get on paper his vision of the West Cork scenery. he was a vigorous walker but a problem for his companion; as his Master of Novices said, “he careens, dear and good brother” with the result that the companion found himself being forced into the ditch or on to the roadway.
Fidelity, loyalty, conscientiousness, honour are the words that spontaneously come to mind when thinking of Conal; superiors realised that he was literally “paratus ad omnia”; there was no demand on his time or services but would be met willingly and cheerfully. He was a voracious but selective reader and probably one of the best read men in the province in modern theology, dogmatic and moral. His great difficulty was in expressing what he knew and we lovingly recall his “what-you-may-call-it”: a phrase which took the place of nouns, common and proper, or verbs, adverbs, adjectives and indeed of most parts of speech. Unwary listeners sometimes found themselves utterly confused. However when he wrote out his thoughts he could and did write quite exceptional sermons and conferences. If he read the text, well and good.
Can I add much to the above jejune biography? Not very much, I fear, for Conal did not easily talk about himself, least of all about his war-time experiences. He had to be trapped into recalling even trivial reminiscences.
We who entered in September 1929 found him already there, our senior in the Society by some five to six months; our senior in age by some eight or nine years. He was helped somewhat in bridging the generation gap by the presence in the noviceship of another senior citizen, Fr Liam McElligott. Conal was our Beadle during the Long Retreat communicating by quite illegible notes which he either showed or handed to you. His years did not prevent him taking part, a rather ungainly part, in our football and drill. One of his rare disclosures about himself took place, I recall, when we were novices together. He admitted that at the fateful election of 1922, when he was in teacher training, he voted SEVERAL times AGAINST the Treaty.
Whatever were his political opinions in 1922, after 1942 he was a totally establishment man and British establishment at that. I think, however, that this was an expression of his sincere loyalty to his war time comrades rather than any political bias. Memories of his visits home on leave as chaplain are of the ceremony of opening a bottle of Jameson so that it could appear as for personal use to the Customs Officials, though its real destination was the officers mess. He had it in for the Arabs who stole his Mass kit; that was a sore memory.
Conal was invited to preach on Remembrance Day at the service in St Patrick’s Cathedral, an invitation which it gave him great joy to accept. In his sermon he made some references to the Christian ideals which inspired so many of his old comrades in the war. Subsequently, he heard with great satisfaction, I’m sure, that the Soviet Ambassador had formally complained about such references.
His loyalty to friends, in the Society, in the army and the many who met him in his retreat work especially members of the Diocesan clergy, the members of the Praesidium of the Legion of Mary to which he was devoted, the members of the Victualers section of St Joseph’s Young Priests Society was met with an answering affection and devotion. They will miss him. So too will his only sister Ursula to whom he was a most devoted brother. So, too, his brethren, young and old, in Manresa, did and do miss him.
May he be in the glory of his Lord to whom he gave loyal and dedicated service, and, one day, may we all be merry with him in Heaven.

Born: 20 September 1902, Ennis, County Clare
Entered: 12 November 1928, St Stanislaus College, Tullabeg, County Offaly
Final Vows: 15 August 1939, Coláiste Iognáid, Galway
Died: 01 May 1952, St Vincent's Hospital, Dublin

Part of Coláiste Iognáid community, Galway at time of his death.

◆ Fr Francis Finegan : Admissions 1859-1948 - School Teacher before entry

◆ Irish Province News

Irish Province News 27th Year No 3 1952

Coláiste Iognáid :
The deaths of Fr. Cyril Perrott and Brother G. Lynch, within a week of one another, on April 24th and May 1st, came as a great sorrow to us. Fr. Perrott's death, in particular, being quite unexpected. On April 22nd, he entered hospital for a duodenal operation, and, having come successfully through, as it appeared, he suddenly collapsed on the 23rd, and died the following morning. The Office and funeral, of which details appear elsewhere, were a remarkable tribute. Messages of sympathy and offerings for Mass poured into the house. The school was closed from the time we received news of his death until after the funeral. The boys gave a wreath, and each class an offering to have Mass said, whilst the entire school walked in the funeral.
Brother Lynch died in Dublin, after a long illness. His death was not unexpected, but he was sincerely mourned by the Community and the people of Galway to whom he had endeared himself by his quiet courtesy and unfailing good humour.

Obituary :
Brother Gerard Lynch
Brother Gerard Lynch was born in Ennis, Co. Clare, on September 20th, 1902. He was educated at the Christian Brothers' Schools in his native town. At that time, the Brothers were not under the National Board, and hence were free to take on suitable boys for training as teachers in their own schools. Gerard Lynch taught in this way for six years in Ennis, and when the Brothers elected to go under the National System, he was transferred to St. Mary's Industrial School, Salthill, Galway, where he taught from 1926 to 1928. It was here that he became acquainted with the Fathers of the Society, especially with Fr. William Stephenson, S.J., who was his guide and counsellor when the question of his vocation to religion arose. His characteristic unselfishness was manifested at this time by the fact that his modest savings were regularly sent to his mother.
He entered the novitiate at Tullabeg on November 12th, 1928. On taking his vows in 1931, he was sent to Manresa, Roehampton, to attend a course of training as Infirmarian in a London hospital. From 1932 to 1933 he was Infirmarian, Refectorian and Manuductor at Rathfarnham Castle, and from 1933 to 1936 held the same offices at Tullabeg. In 1936 he came to Galway as Sacristan, Infirmarian and Manuductor.
Though somewhat frail in build, Brother Lynch always enjoyed good health until Easter of last year. He then got a severe attack of influenza, from which he never completely recovered. In August, it was noticed he was losing weight, and for some months he was under the doctor's care in Galway. The cause of the trouble remained obscure, in spite of numerous X-rays and other tests. Finally, about the middle of October, he was sent to St. Vincent's Nursing Home, Dublin, where an exploratory operation revealed ulceration of the large intestine, of tuberculous origin. It was hoped that this would yield to treatment, but, in spite of every medical attention, Brother Lynch continued to grow weaker. He bore his long illness with wonderful patience and resignation, and received the Last Sacraments twice, the last time ten days before his death, which came peacefully at 6 a.m. on the morning of May 1st. The funeral took place from Gardiner St., and was attended by large numbers of the Fathers and Brothers of our houses. The remains were received on the preceding evening by Fr. T. Mulcahy, S.J., Superior of Gardiner St. The Requiem Mass was celebrated by Fr. Fergal. McGrath, S.J., Rector, St. Ignatius' Galway, and the prayers at the graveside were recited by V. Rev. J.R. MacMahon, S.J., Vice-Provincial, Fr. Provincial having just left for Rhodesia.
It is difficult to avoid superlatives in speaking of Brother Lynch, and it can truly be said of him that be was a perfect model of the Jesuit Brother. He was a most exact religious, filled with deep piety and devotion to the Blessed Sacrament, Our Lady and the Saints. Though his duties in Galway were many and exacting, he was most faithful to his religious duties, and often had to be urged to go to bed when found fulfilling some devotions that he had been unable to get in during his busy day. His charity was boundless. Anyone could go to him at any time for help, sure of being received with a cheerful smile and immediate compliance with any request. This charity was also strikingly manifested towards the faithful who frequent the church, and it was noted that his manner was as obliging and courteous to the poorest as to the most influential. He was highly efficient in his work, had a wonderful memory for detail, and took the greatest care to have the altar and its surroundings tastefully cared for. He will be long remembered in Galway, both by the Community, each member of which can recall some act of helpful kindness from him, and by the laity who saw in his untiring work and reverent devotion a living act of faith in the sacramental presence of Our Blessed Lord.

Born: 24 October 1835, Tullamore, County Offaly
Entered: 18 January 1857, Hodder, England - Angliae Province (ANG)
Ordained: 1868
Final vows: 02 February 1874
Died: 13 February 1925, Roehampton, London, England - Angliae Province (ANG)

Born: 09 January 1908, Sheffield, Yorkshire, England
Entered: 07 September 1927 - Angliae Province (ANG)
Ordained: 1947, Rome, Italy
Final Vows: 05 May 1944
Died: 30 May 1951, St Vincent's Hospital, Dublin, Ireland - Angliae Province (ANG)

Part of the Rathfarnham Castle, Dublin community at the time of death

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Died May 30th, 1951 of heart trouble in the Leeson Hospital in Dublin.
Fr. Henry Milner, or Fr. John as the Russians called him, was the youngest son of a big Yorkshire Catholic family. One of his brothers entered the Vincentians and went to China, where he was accidentally drowned near Peking just before the war. Henry and his brother Edward studied at Osterley and entered the Society, but Edward had to leave during Philosophy for reasons of health. Fr. Henry entered the novitiate at Roehampton on September 7th, 1927. Previous to going to Osterley he had earned his living as a carpenter and packer, and both these acquisitions proved most useful to him in later life. His third year of Philosophy was spent at Jersey, and it was during this time that he was accepted for the Russian Mission. In 1934 he went to Rome for Theology with a group of others from various Provinces studying for that Mission. Of those who were with him four are now dead, but Fr, Milner is the only one who died in more or less normal circumstances. His great friend Fr. Walter Ciszek of the Maryland Province died heroically on his way back from Siberia with a group of his parishioners at the end of the war. Another was gassed in Buchenwald. A third was killed on the Soviet frontier. The fourth is presumed dead in Russia. Another companion is probably still alive in a Soviet prison camp.
After his Theology in 1938 he spent a year doing special studies at the Russian College in Rome, and then was sent to a Russian parish at Esna in Estonia. He had not been there long when the Soviet troops entered the country and the British consul ordered all Britishers to leave the country. The only possible route was through Russia, so he joined a group which went to Moscow and down to the Black Sea and eventually to Palestine. Here he stopped to find out the wishes of superiors, suggesting that he might enlist as an army chaplain. Orders came from Rome that he should make his way to Shanghai and join Fr. Wilcock and make his Tertianship. After many adventures he managed to get to Bombay and board a Japanese ship which took him to Shanghai.
Although it was already January, 1941, and the Tertians had long ago finished the Long Retreat, superiors decided he should join them at Wubu and make his Long Retreat alone. When he returned to Shanghai in July, the building of St. Michael's College was well under way, and his experience as a carpenter and general constructor proved most valuable. He kept a vigilant eye on the contractor and his work men, who were amazed (and dismayed) to find that the Padre knew more about their jobs than they did. He would not allow any slipshod work. He himself made the altar and other things for the oriental rite chapel. There seemed to be nothing that he could not make or repair. His room was always like a workshop. Things awaiting repair were piled up everywhere which made it look rather untidy. Once when Admiral Boyd visited him he burst out laughing at the sight of the room and said he would like to get Fr. Milner for a time on board a navy ship to train him how to keep things stored tidily in a minimum of space.
When the College opened in January, 1942, there were only three Fathers, so Fr. Milner was Prefect of Studies, Minister, Procurator, full time teacher, Infirmarian, Chaplain of the nuns and doing a hundred other jobs. I have never met a man who could do so much work and seem to enjoy every moment of it. He was always cheerful and cheering up others. He had an inexhaustible fund of jokes and anecdotes, and certainly knew how to tell a good story. Often visitors would come to the College in a hurry on business, intending to stay just a few minutes, but once they got talking to him they simply could not tear themselves away. Up to five minutes before his death he was amusing the nurses with some of his wonderful stories about China.
In 1943 the Japanese put all our community into concentration camps, so Fr. Milner was sent first to Yanchow and then later to Ash camp in Shanghai. Those who were with him tell how he was the most popular man in the camps. They tried to get him to become the official representative of the camps to the Japanese, but he wisely refused. It was the strain of these two and a half years in camps which presumably caused the heart trouble which resulted in his death.
At the end of the war he took up again his old work at the College. He noticed that he had frequent light pains in his chest, but the doctors thought it was caused by stomach trouble. He took some stomach pills and carried on hiş heavy programme of work, always cheerful and never complaining. It was only in 1948, when he went to hospital on account of his pains, that the heart trouble was recognised. He was still there under treatment when the communist troops approached Shanghai. In May, 1949 superiors decided that he had better be evacuated, so he was sent with Fr. Brannigan on one of the last planes to Hong Kong. He was in hospital there for three weeks and then went by ship to England and eventually to Rathfarnham Castle in Dublin. The Columban Sisters in Ireland were training some of their Sisters for Russian work, and they had asked to have Fr. Milner near to advise them. Apart from that he was supposed to rest and recuperate, ready to join the other Fathers in the new work in America. Typical of him was that he could not just sit in his room and rest. He decided to print some badly needed music of the Russian rite, so he copied out about 600 pages by hand and had them lithographed. As a relaxation from writing music he translated from the Italian the latest book on the oriental rites, over 800 pages, helped some Russian D.P.s and did many other things for the Russian work. In his last letter to me he wrote that the music and the book were nearly finished and he could not bear the thought of having nothing to do. He had hopes that he would soon be well enough to travel to New York and help in the new Russian Centre. His health seemed to be improving, but suddenly on May 30th he had a sudden severe attack and died within five minutes.
The character of Fr. Milner is best summed up by the following incident. When plans were made for our Russian Centre in New York, Fr. General decided to put off Fr. Milner's appointment to it, for reasons of health. I consulted the other Fathers of the community and they all agreed that we should propose to Fr. General that we wanted to have Fr. Milner with us even though he were to spend the rest of his life in bed. His mere presence in the house would greatly help the morale of the community. It had become natural to us to take our problems to Fr. Milner and his solid Yorkshire common sense and good judgment usually solved them. His cheerfulness, piety, humility, devotion to the Russian work and simple obedience made his presence invaluable. He was one of the first to enter the Russian rite, at a time when it was all new and there were many serious questions as to how far we Jesuits. could adapt themselves to such a big change. We were required to drop all the customary devotional practices of the Society and take on new ones without changing our spirit. It required great adaptability and sound judgment concerning what are accidentals and what essentials, and a genuine indifference even in the intimate expressions of one's spiritual life. It was here that Fr. Milner excelled. He took no half measures and really adapted himself to the Russian customs. It is not surprising that all the Russians loved him and considered him one of themselves. One of his Shanghai companions writes: “His death is a grave loss. Fr. John was one of the most universally liked men I have ever known a wonderful personality.an endless store of energy and a tireless worker”. The Sisters of St. Columban write : “He was a model of cheerfulness. The two and a half years of invalid life must have been very trying, but he never complained. He was entirely given to souls, and his generosity combined with humility and true priestliness will always be an enduring inspiration to us”.
F Wilcock SJ, 12th June 1950

Born: 05 August 1879, Stratford-on-Slaney, County Wicklow
Entered: 07 September 1902, Roehampton London - Angliae Province (ANG)
Ordained: 31 July 1915, Milltown Park, Dublin
Professed: 02 February 1919
Died: 09 December 1971, Preston, Lancashire, England - Angliae Province (ANG)

by 1917 came to Tullabeg (HIB) making Tertianship.

Joseph Carr (father ex R.I.C.) entered Mungret Apostolic School, September 1897 and left September 1902, to enter the English Province for the Magalore Mission, India.

Born: 16 November 1923, Bodelwyddan, Denbighshire, Wales
Entered: 27 September1946, Roehampton, England - Angliae Province (ANG)
Final vows: 02 February 1957
Died: 16 February 2007, Clogher, County Tyrone - Britaniae Province (BRI)

Member of BRI but died in Ireland

Born: 17 September 1717, Ireland / France
Entered: 02 September 1734, Rheims, Champagne, France - Campaniae Province (CAMP)
Final Vows: 02 February 1752
Died: 19 October 1768, Spetchley Park, Worcs, England - Angliae Province (ANG)

1746 was in 3rd year Theology
1752 at Dijon where he took 4 Vows on 02 February 1752
1754 Before this had taught Humanities and Philosophy for 5 years
In 1761 and 1763 Catalogue

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1746 In Third year Theology
1748-1754 Taught Philosophy in CAMP at Dijon
1754 Sent to ANG

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
COLGRAVE, ANDREW, a native of Ireland : joined the Society in 1734 : was numbered amongst the Professed Fathers, 18 years later : taught Philosophy in the province of Campania : ended his days at Spetchley, in Worcestershire, on the 19th of October, 1768, aet. 51.

Born: 29 April 1853, Newry, County Down
Entered: 11 January 1871, Milltown Park, Dublin
Ordained: 1880
Final Vows: 02 February 1892, St Ignatius College, Riverview, Sydney, Australia
Died: 20 June 1942, St Mary’s, Miller St, Sydney, Australia - Australiae Province (ASL)

Transcribed : HIB to ASL 05 April 1931
Cousin of Fr Ignatius Gartlan SJ

Early education at Clongowes Wood College SJ

by 1874 at Roehampton London (ANG) studying
by 1875 at Leuven Belgium (BELG) studying
by 1879 at Montauban France (TOLO) studying
by 1901 in Australia

Transcribed HIB to ASL : 05 April 1931

◆ HIB Menologies SJ :
Note from Charles O’Connell Sr Entry
William E Kelly, Superior at Hawthorn, says in a letter 09 April 1912 to Thomas Wheeler “Poor Father Charlie was on his way from his room to say the 8 o’clock Mass, when a few yards from his room he felt faint and had a chair brought to him. Thomas Claffey, who had just returned from saying Mass at the Convent gave him Extreme Unction. Thomas Gartlan and I arrived, and within twenty minutes he had died without a struggle.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
His early education was at St Stanislaus College Tullabeg before he Entered the Society at Milltown Park.

1874-1876 He was sent to Leuven for Philosophy
1879-1880 He was sent for a year of Theology to Montalban, France
1880 Because of ill health he was sent to Australia and was ordained there early by Archbishop Vaughan of Sydney on 22 May 1880, partly because he was not expected to live long. He lived at St Ignatius College Riverview, and with it’s founder Joseph Dalton he helped implement the early spirit of the College. He responded well to the Australian climate and became particularly interested in the Riverview Cadet Corps and Rowing Club. In 1885 the first Riverview regatta was held. In later years he built the Dalton Memorial Chapel, and he strongly urged the continuation of the main school building. However, lack of finances prevent this progressing.

Although he was Irish he had a very strong affinity with the British Empire. Vice-royalty were frequent visitors to Riverview in his time as Rector. His own family were part of the establishment - Lord Russell of Killowen, his cousin, was Chief Justice of England (the first Catholic to serve in this role since the Reformation). He believed that good relations with the establishment were important for the growth and development of the College.

His impact on Riverview was considerable. He was not afraid to spend money, though the debt was considerable, and he continually urged Jesuit Superiors to improve living conditions. In 1908, the visiting Irish provincial said of Thomas that despite his fondness for athletics, he was a very suitable person as Rector. He enforced discipline and was very popular with the people of Sydney, and this left to the success of the College. This report was made by Father John Conmee, when no other College in Australia had escaped criticism.

He was very partial towards sport in the College, and fostered it even at the expense of academic progress. However, his great friendliness with the boys and parents, Great Public School Headmasters and the Sydney establishment made him well known in Sydney. He was most outspoken among Jesuits about Riverview, especially in requesting from Superiors some good teachers. He was also respected outside the College for his contribution to educational committees, but major educational comments came from his very capable Prefect of Studies - James Dwyer, Jeremiah Sullivan, Robert Little and Patrick McCurtin.

He achieved respect and popularity despite the fact that he was not an academic. He had not completed the traditional Jesuit training because of ill health, and he was not involved in much teaching during his time at the College. Prefects of Studies suggested that perhaps he did not always appreciate the importance of regular study periods for the boarders, and they complained about absenteeism among the students, especially the rowers, from classes and study. Dalton and Gartlan began an important tradition at the College of fostering friendly relations between masters and students - Thomas was considered one of the most popular schoolmen ever seen in Australia.

The St Ignatius College Old Boys Union was greatly encouraged by Thomas. At one gathering of these gentlemen, he told them that he believed that the wider community judged the College more by the quality of the Old Boys than by the present students. Furthermore, following Dalton, he believed that the College was so much bound up with the ex-students, that it should not be separated from them. It was his wish that ex-students should be true to the principles they imbibed at the College. In response te Old Boys expressed the idea that they were proud of their old masters that they believed were a factor in their success. They were proud to be taught to be liberal-minded towards one another and fellow citizens. Renewed association with Thomas and his fellow Jesuits helped renew the spirit they had received at school. At his death, the Old Boys remembered him for his cheerfulness and courage, his great kindness, his humour friendship and wise counsel.

At an Old Boys Dinner in 1916, lifelong friend William T Coyle, proclaimed Thomas as the greatest Headmaster New South Wales had ever seen, with only Weigall of Sydney Grammar School being considered his equal. Old Boys were generally effusive in acclaiming the greatness of Thomas, who spent 34 years at the College and sixteen as Rector, in two terms. It has been truthfully claimed, that after its founder (Dalton), the College owed more to Gartlan than any other single man. This claim could truly be made, not only because of the length of years he spent at Riverview, but mainly because of his great affability and talent for public relations.

His kindness and spontaneous charity emerged from his own inner happiness and goodness. His knowledge of and devotion to the students, his enthusiasm for every aspect of school life, his approachability and fatherliness won the hearts of those who knew him. He had a great capacity for remembering names, and was very proud of the success of any Old Ignatian. This was his great strength and major contribution to the development of hundreds of boys he helped educate at Riverview. Knowing he was popular with people probably strengthened him against the just criticisms of Jesuit colleagues. He counted all types of people as his friends.

After he left Riverview in 1919 he worked at St Mary’s, Miller Street until his death in 1942. I his latter years his sight was so bad that he had to say the Mass of Our Lady daily. He lived a long life of dedicated service, and he was loved by those he served.

Note from John Casey Entry
He planned the new entrance to the college past first field, and he supervised the building of the new boatsheds in honour of Father Thomas Gartlan, the first rowing master and former Rector

Note from James O’Dwyer Entry
O'Dwyer's first appointment in Australia was as prefect of studies at St Ignatius' College, Riverview, 1901-04, but it seems that, as he did not continue the policy of previous prefects
of studies, he did not win the approval of the rector, Thomas Gartlan.

◆ Irish Province News

Irish Province News 6th Year No 1 1931
From 23 to 27 August, Riverview celebrated the Golden Jubilee of its foundation... The College was founded in 1880 by Fr. Joseph Dalton, He was “wisely daring enough” to purchase a fine property on Lane Cove from Judge Josephson, The property consisted of a cottage containing eight or nine rooms with substantial out offices, and 44 acres of land, at a cost of £4 500. 54 acres were soon added for £1 ,080, and an additional 20 acres later on completed the transaction. This little cottage was the Riverview College of 1880. The modesty of the start may be measured by the facts, that the founder of Riverview, and its first Rector, shared his own bed-room with three of his little pupils , and when the College played its first cricket out match, it could muster only ten boys to meet the opposing team. By the end of the year the number had increased to 15.
In addition to Fr. Dalton's, two other names are inseparably connected with the foundation of Riverview. The first is that of His Grace, Archbishop Vaughan, who invited the Jesuits to Sydney, formally opened the College and gave the Fathers every encouragement.
The second is the name of the great Australian pioneer, the Archpriest Therry. “One hundred years ago”, says one account : “Fr Therry was dreaming of a Jesuit College in Sydney... and when he went to his reward in 1865 he gave it a special place in his final testament”. Fr Lockington called Frs. Dalton and Therry the “co-founders” of Riverview, and added
that it was the wish of the latter to see Irish Jesuits established at Sydney.
An extract from the Catalogue of 1881 will interest many. It is the first time that Riverview is mentioned as a College in the Catalogue :
Collegium et Convictus S. Ignatius
R. P, Josephus Dalton, Sup a die 1 Dec 1879, Proc_ Oper
P. Thomas Gartlan, Min, etc
P. Joannes Ryan, Doc. 2 class. etc
Henricus O'Neill Praef. mor. etc
Domini Auxiliairii duo
Fr. Tom Gartlan is still amongst us, and, thank God, going strong. Soon a brick building (comprising study hall, class rooms and dormitories) wooden chapel, a wooden refectory, were added to the cottage, and in three years the numbers had swelled to 100, most of them day-boys.
The first stage in the history of Riverview was reached in 1889, when the fine block, that up to a recent date served as the College, was opened and blessed by Cardinal Moran.
The second stage was closed last August, when, amidst the enthusiastic cheering of a great gathering of Old Boys, the splendid building put up by Fr. Lockington was officially declared ready to receive the ever increasing crowd of boys that are flocking into Riverview. The College can now accommodate three times as many students as did the old block finished in 1889. Not the least striking part of the new building is the Great Assembly Hall erected by the Old Boys as a memorial to their school-fellows who died during the Great War.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930

Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Father Gartlan ranks next to Father Dalton as the founder of Riverview. Throughout the whole existence of the College he has either been at the College or not far distant from it, and he was for many years Rector, A great friend of the boys, he could get the best results from apparently unpromising material, In my time, the office of chief of the punishing department fell upon Father Gartlan, and big and little secured the strap if they deserved it; but I never knew of an instance of a victim bearing any resentment. The instrument of torture used to consist of about two feet of buggy trace. Canes were not used. The strap was a better instrument in every way and it made a resounding smack, the moral effect was great, and widespread. Secular masters were not allowed to use corporal punishment. Receiving strokes on the palms of the hands was known as “taking socks”. Father Gartlan was Minister of the House during the greater part of the time I was at Riverview, and as such had the supervision of the boys in the Refectory, where he preserved the most perfect order and decorum, while at the same time doing everything in his power to interest and entertain the boys at mealtime. Interesting matter from the newspapers was read aloud, and Test Matches were played and discussed in those far off days like they are now. Another way in which he showed his interest in the boys and intention to give them as much entertainment as he could, were his “moonlight excursions”. In warm, fine weather when the moon was near the full, he would select a crew of half a dozen and, after the evening study, he would take these to the boatshed, and in the big College boat a trip would be taken down the harbour. When the flying foxes were numerous, I have known him to take a gun with him, but do not remember any casualty among the foxes, as a consequence. Sometimes we went as far east as Fort Denison, and one night an outward bound Newcastle boat nearly walked over us. On our return to the boatshed a hamper would be opened, and then we would quietly creep to our beds.

◆ The Clongownian, 1943

Obituary

Father Thomas Gartlan SJ

One of the oldest, if not the oldest, of Tullabeg men passed away, when on June 20th, 1942. Fr Thomas Gartlan went to his reward in Sydney, Australia. He had gone to Australia as a young Jesuit in 1880. sent there on the doctor's advice with the hope, but hardly with the expectation, that the climate of Australia would prolong his life. This it did, and for over sixty years Fr Gartlan did great work, chiefly in St Ignatius College, Riverview, Sydney. Our Alma Mater, the Riverview school magazine, says of him : “He is considered one of the founders of the College, as well as one who was largely responsible for shaping its early growth and its spirit”. He became Rector of Riverview, and with one short break of less than two years, he held the office for nineteen years. He built the central block of the main building, also the Dalton Memorial Chapel. He was especially interested in rowing, and the great success of the Riverview Regatta was mainly due to him. Our Alma Mater says of him “When he went to his reward he left us memories of a lifetime of happy companionship with one who had many of the elements of greatness”. And again : “A fellowman, a priest, and a Jesuit could have no better commendation than the effect he produced on those who knew him - admiration, tinged with affectionate reverence. God : rest his dear soul”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Thomas Gartlan (1853-1942)

Entered the Society in 1871 and was at the Crescent for one year of his regency, 1877-78. After his ordination, he went out on the Australian mission where he laboured with distinction for over fifty years. He was many years associated with Riverview College, Sydney.

Born: 26 February 1871, Ross, South Island, New Zealand
Entered: 02 June 1897, Loyola, Greenwich, Australia (HIB)
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1912, St Stanislaus College, Tullabeg, County Offaly
Died: 10 October 1948, Manresa, Toowong, Brisbane, Australia - Australiae Province (ASL)

Transcribed HIB to ASL 05/04/1931

by 1901 at St Aloysius Jersey Channel Islands (FRA) studying
by 1902 at Stonyhurst England (ANG) studying
by 1911 at St Andrew on Hudson NY, USA (NEB) making Tertianship
Superior of the Irish Jesuit Mission to Australia Mission: 24 January 1917

◆ HIB Menologies SJ :
Note from Raphaël Gennarelli Entry :
Father William Lockington invited him to Australia from Naples for his health. He died at Sevenhill a few years after his arrival.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :

Note from Arthur (Frank) Burke Entry
He feel foul of the Rector William Lockington when he took photos of the Chapel roof falling down on morning during Mass - it was thought the original design was the result of an impetuous decision by the Rector.

Note from George Byrne Entry
He was sent to Australia as Superior and Master of Novices at Loyola College Greenwich. He was also a Consultor of the Sydney Mission and gave Retreats and taught the Juniors.. This occurred at a time when it was decided to reopen the Noviceship in Australia. As such he was “lent” to the Australian Mission for three years, but the outbreak of war and some delaying tactics on the part of the Mission Superior Willliam Lockington, he remained longer than expected.

Note from Edward Carlile Entry
He was a convert from Anglicanism at the age of 25, as a result of the preaching of William Lockington, and was 28 years of age when he entered at Loyola Greenwich

Note from John Carpenter Entry
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Austraian Province.

Note from James Farrell Entry
He was sent to St Ignatius College Riverview. The Rector there at the time was William Lockington and he tried to take him in hand endeavouring to effect a cure, and not entirely in vain.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University onlne :
Lockington, William Joseph (1871–1948)
by G. J. O'Kelly
G. J. O'Kelly, 'Lockington, William Joseph (1871–1948)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/lockington-william-joseph-7216/text12489, published first in hardcopy 1986

anti-conscriptionist; Catholic priest; school principal

Died : 10 October 1948, Brisbane, Queensland, Australia

William Joseph Lockington (1871-1948), Jesuit priest, was born on 23 February 1871 at Ross, New Zealand, eldest of eight children of Elisha Lockington, carpenter and later sawmiller from Derbyshire, England, and his wife Mary, née Canfield. Elisha had migrated to the Beechworth, Victoria, goldfields in the 1850s, moving to Ross in 1862; Mary, a milliner, had arrived in New Zealand from England in 1868.

After primary education at the Convent of Mercy, Hokitika, William at 14 became a pupil-teacher at Ross and at 18 head-teacher of the public school at Capleston; his wide reading and retentive memory, talent for music and passion for physical exercise made him a highly esteemed schoolmaster. He was also a well-known racing cyclist. On 2 June 1896 he entered the novitiate of the Society of Jesus at Greenwich, Sydney, where Aloysius Sturzo, the former superior of the Australian Jesuit communities and then master of novices, disseminated a feeling for internationalism and concern for the poor. Lockington subsequently studied at Tullamore, King's County, Ireland, in Jersey, Channel Islands, and at Stonyhurst College, Lancashire, England. He taught at The Crescent College, Limerick, Ireland, in 1902-07 and undertook his tertianship at Milltown Park, Dublin, and Poughkeepsie, New York. Ordained in July 1910, he returned to Ireland to assist at Milltown Park in the training of novices and tertians in 1911-13. A course of his lectures, published in 1913 as Bodily Health and Spiritual Vigour and reprinted and translated several times, illustrates his continued emphasis on physical fitness. His admiration for Ireland resulted in his book, The Soul of Ireland (1919).

Recalled to Australia in 1913, Lockington worked as parish priest at Richmond, Melbourne, until his appointment in 1916 as rector of St Patrick's College, East Melbourne. In 1917-23 he was superior of the eleven Australian Jesuit communities; in addition to overseeing four secondary colleges, one seminary and six parishes, he helped to establish Newman College at the University of Melbourne and a seminary at Werribee, Corpus Christi College, for the training of priests from three States.

During this period in Victoria, Lockington gained a reputation as controversialist in the tradition of William Kelly. This partly sprang from his association with Archbishop Mannix whom he drilled in oratory, requiring him to practise declaiming from one end of the cathedral grounds to the other. Lockington was described by a colleague as 'the best platform orator in Australia'. His topics covered religion, temperance, education and the plight of working people; many of his addresses were published. He worked hard to further the growth of the Australian Catholic Federation and was regarded by the Protestant press as a principal in the 1917 anti-conscriptionist 'Jesuit scare'. In 1916 he founded the Catholic Women's Social Guild (later, Catholic Women's League). With Mannix presiding, he was a key speaker in the federation's mid-1917 lecture series which drew a Melbourne audience of thousands; his accusations of sweated labour in confectioners' establishments occasioned debate in the Legislative Assembly. In 1921 the town of Lockington was named after 'the noted author, preacher and lecturer'. His most famous panegyric was yet to come—that for Marshal Foch at St Mary's Cathedral, Sydney, in April 1929.

Lockington was headmaster of St Ignatius' College, Riverview, Sydney, in 1923-32. Despite the Depression, he resumed a massive building programme, halted since 1901, to complete the main features of the college. He promoted religious music, drama and physical vigour; open-air dormitories bear his stamp. After 1932 he undertook parish duties at Toowong, Brisbane, until 1936 and at Richmond and Hawthorn, Melbourne, until 1947. He was a committee-member of the Catholic Broadcasting Co. and, particularly on Archbishop Duhig's urgings, gave numerous retreats and lectures.

On his way to one such retreat, Lockington died in Brisbane on 10 October 1948. One of the best-known Catholic priests in Australia, and to Mannix 'the friend of half a lifetime', he was buried in Nudgee cemetery.

Select Bibliography
U. M. L. Bygott, With Pen and Tongue (Melb, 1980)
Jesuit Life, no 7, Dec 1981
Lockington papers (Society of Jesus Provincial Archives, Hawthorn, Melbourne).

◆ Jesuits in Ireland

https://www.jesuit.ie/news/jesuitica-a-town-called-lockington/
Some 200 km north of Melbourne, Australia, is a town called Lockington, one of the few towns called after a Jesuit, Will Lockington (1871-1948). He was a tough West Coast New Zealander whose wide reading and retentive memory, talent for music and passion for physical exercise (he was a well-known racing cyclist) made him a highly esteemed schoolmaster – he was Principal of a local school at 18, and later, as a Jesuit, Headmaster of St Ignatius College, Riverview for nine years. He was a lifelong friend of Archbishop Mannix whom he drilled in oratory, requiring him to practise declaiming from one end of the cathedral grounds to the other. During his ten years in Ireland, he taught in Crescent College, studied in Tullabeg, and published “Bodily health and spiritual vigour”, a book well ahead of its time.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
William Lockington, the eldest of eight, received his early education in New Zealand with the Sisters of Mercy at Hokitika. He had no formal secondary education, but the pupil-teacher system appealed to him from the first.
He became a teacher in 1891 and was appointed headmaster of the school at Capleston, a school with about 80 children. He joined in the activities of the local community, played the violin at entertainments and acted in dramatic productions. By 1896 he had decided to join the Jesuits as a brother.
He joined the noviciate at Greenwich, Sydney, 2 June 1896, aged 25. During his noviciate the novice master, Aloysius Sturzo, convinced him to become a priest and so he took his vows as a scholastic in June 1898.
After a year of Latin and Greek in Sydney, he was sent to the Irish juniorate at Tullabeg. He found these studies too difficult, and never matriculated. He was sent to Jersey for
philosophy, and also studied French. However, he only stayed a year, and was sent to Stonyhurst, England, to complete his studies. He became a powerful force in community life, gave lectures on New Zealand, played in the orchestra, helped with plays, and was a promoter of games and sport.
Next he taught at the Crescent College, Limerick, 1902-07. He conducted a choir, and helped produce musicals. He was reported to be a good teacher, and was prefect of studies, 1905-07. He fell in love with Ireland, and later expressed that affection in his book, “The Soul of lreland”.
In 1907 he went to Miiltown Park for theology, and was ordained, 26 July 1910. He did tertianship at Poughkeepsie, New York. In 1911 he returned to Ireland as socius to the master of novices at Tullabeg, and it was during this time that he wrote his more celebrated book, “Bodily Health and Spiritual Vigor”. The work, developed out of a course of lectures he gave to the tertians, reflected Lockington's spirituality - religious life implies a total dedication of oneself to the love and service of God and one's fellow human beings, and that body was included as well as soul.
He was sent back to Australia in 1913, was briefly at Xavier College, and in 1914 was made superior at St Ignatius' Church, Richmond. He was to remain a superior until 1947. He was rector of St Patrick's College in 1916, and at once made plans for its renovation and extension.
However, the next year he was appointed superior of the Mission until 1923. Newman College and Corpus Christi, Werribee were negotiated at this time. It was during these years that he became a national Church figure, lecturing, preaching and giving retreats from Brownsville to Perth, and in New Zealand. He was a powerful preacher, long and loud. His topics included religion, temperance, education and the plight of working people. He even had a town in Victoria named after him in 1921.
He did well to make the name of the Society of Jesus acceptable to the parish clergy in the country, and became a good friend of Dr Mannix, the archbishop. They were both fighters and thought alike on most issues One of their joint ventures in 1917 was the “National Foundation Stones”, a series of seventeen lectures, three of which were given by Lockington. Twenty thousand attended the last lecture given by Mannix at the Melbourne Town Hall.
Lockington had two important qualities, his passion for social justice and his deep sympathy for women. in 1916 he founded the Catholic Women's Social Guild. He valued the contribution women could make to the Church and society.
When his term as Mission Superior ended, he was appointed Rector of Riverview in October 1923 for eight years. Some believe that he built the College from a small school into a “Great Public' school”. The main south front was then not much more than half finished. He completed the main front and the first bays of the east wing. Open air dormitories bear his stamp. He also pulled down the old wooden hall and the original stone cottage.
Internally, he reformed the choir and the performance of the liturgy. He revived the tradition of drama. He was not a popular rector, but respected, trusted and even revered. He never stood on his dignity, as he did not need to. He played handball with the senior boys, and worked with axe or crowbar, pick or hammer. He had no time for mere ceremonial. He was simple and straightforward. All during this time he continued preaching, lecturing and giving retreats.
In 1932, aged 61, he went to Brisbane, to the parish of Toowong. Here he continued his usual round of retreats, lectures and sermons. One lecture lasted one hour and 25 minutes. It was in Brisbane that he developed angina and expected to live a quieter life. He recovered sufficiently to become parish priest in 1933, and in 1936 was appointed parish priest of Richmond, Melbourne. Here he remained until 1947, and at 76, returned to Toowong. However, his heart gave out and he died in the midst of a visitation of religious houses for the archbishop. He was buried in Nudgee cemetery.
He was not a man of great intellect or learning, but he made the best use of his talents. He cared little for reputation, for his own dignity for pomp or circumstance of any kind. He could be overbearing. He was not a good organiser. He had too much contempt for public relations. Yet for all this he was a man totally developed, body and soul, and totally dedicated to Christ, a man, wholly man, Catholic and Jesuit, all for God's greater glory

Note from Arthur (Frank) Burke Entry
He fell foul of the Rector William Lockington when he took photos of the Chapel roof falling down on during Mass - it was thought the original design was the result of an impetuous decision by the Rector.

Note from George Byrne Entry
He was sent to Australia as Superior and Master of Novices at Loyola College Greenwich. He was also a Consultor of the Sydney Mission and gave Retreats and taught the Juniors.. This occurred at a time when it was decided to reopen the Noviceship in Australia. As such he was “lent” to the Australian Mission for three years, but the outbreak of war and some delaying tactics on the part of the Mission Superior William Lockington, he remained longer than expected.

Note from Edward Carlile Entry
He was a convert from Anglicanism at the age of 25, as a result of the preaching of William Lockington, and was 28 years of age when he entered at Loyola Greenwich

Note from John Carpenter Entry
When the Superior of the Mission - William Lockington - visited Lester House, Osterley, London, he impressed three seminarians, John Carpenter, Laurence Hessian and Hugo Quigley. All three joined the Australian Province.

Note from James Farrell Entry
He was sent to St Ignatius College Riverview. The Rector there at the time was William Lockington and he tried to take him in hand endeavouring to effect a cure, and not entirely in vain.

Note from Thomas Forster Entry
When William Lockington embarked on his building programme in 1928, he used Thomas as clerk of works with excellent results. His sudden death from a stroke was a severe blow to Lockington.

Note from Michael O’Brien (ASL) Entry
He did not take kindly to Charles Fraser shooting his cows in the rose garden, nor in William Lockington showing him how to do his work. One recreation he enjoyed was to attend meetings of the Irish in Sydney, details of which he kept close to himself.

Note from Hugo Quigley Entry
He was enrolled at Osterly, the house for “late vocations” conducted by the English Jesuits to prepare students for entry into various seminaries. There, with John Carpenter and Laurence Hession, he answered the appeal of the then superior of the Australian Mission, William Lockington, for men willing to volunteer for the Society in Australia.

Note from Jeremiah Sullivan Entry
The province liked him more than either his predecessor, William Lockington, or his successor, John Fahy

Note from Vincente Guimera Entry
Vincente Guimera entered the 'Society in 1890, and after studies and some teaching, he was sent to New Guinea in the 1920s to help find a solution to the problems in a mission that had been acquired from die German Franciscans. The superior general asked the Australian superior, William Lockington, to settle the matter, and he sent Joseph A. Brennan to New Guinea. They closed the mission and gave it to the SVDs. Three Spanish Jesuits then came to Sydney briefly and stayed at Loyola. Guimera subsequently lived and taught at St Aloysius' College, 1924-25

Note from Gerard Guinane Entry
Gerard Guinane was only sixteen when he entered the Society at Tullabeg, and following early studies he was sent to Riverview in 1926. He taught in the school, was prefect of the study hall and, for a while, was assistant rowing master. He was very successful as a teacher and highly regarded by William Lockington.

◆ Irish Province News
Irish Province News 6th Year No 1 1931
From 23 to 27 August, Riverview celebrated the Golden Jubilee of its foundation... The College was founded in 1880 by Fr. Joseph Dalton, He was “wisely daring enough” to purchase a fine property on Lane Cove from Judge Josephson, The property consisted of a cottage containing eight or nine rooms with substantial out offices, and 44 acres of land, at a cost of £4 500. 54 acres were soon added for £1 ,080, and an additional 20 acres later on completed the transaction. This little cottage was the Riverview College of 1880. The modesty of the start may be measured by the facts, that the founder of Riverview, and its first Rector, shared his own bed-room with three of his little pupils , and when the College played its first cricket out match, it could muster only ten boys to meet the opposing team. By the end of the year the number had increased to 15.
In addition to Fr. Dalton's, two other names are inseparably connected with the foundation of Riverview. The first is that of His Grace, Archbishop Vaughan, who invited the Jesuits to Sydney, formally opened the College and gave the Fathers every encouragement.
The second is the name of the great Australian pioneer, the Archpriest Therry. “One hundred years ago”, says one account : “Fr Therry was dreaming of a Jesuit College in Sydney... and when he went to his reward in 1865 he gave it a special place in his final testament”. Fr Lockington called Frs. Dalton and Therry the “co-founders” of Riverview, and added
that it was the wish of the latter to see Irish Jesuits established at Sydney.
An extract from the Catalogue of 1881 will interest many. It is the first time that Riverview is mentioned as a College in the Catalogue :
Collegium et Convictus S. Ignatius
R. P, Josephus Dalton, Sup a die 1 Dec 1879, Proc_ Oper
P. Thomas Gartlan, Min, etc
P. Joannes Ryan, Doc. 2 class. etc
Henricus O'Neill Praef. mor. etc
Domini Auxiliairii duo
Fr. Tom Gartlan is still amongst us, and, thank God, going strong. Soon a brick building (comprising study hall, class rooms and dormitories) wooden chapel, a wooden refectory, were added to the cottage, and in three years the numbers had swelled to 100, most of them day-boys.
The first stage in the history of Riverview was reached in 1889, when the fine block, that up to a recent date served as the College, was opened and blessed by Cardinal Moran.
The second stage was closed last August, when, amidst the enthusiastic cheering of a great gathering of Old Boys, the splendid building put up by Fr. Lockington was officially declared ready to receive the ever increasing crowd of boys that are flocking into Riverview. The College can now accommodate three times as many students as did the old block finished in 1889. Not the least striking part of the new building is the Great Assembly Hall erected by the Old Boys as a memorial to their school-fellows who died during the Great War.

Irish Province News 24th Year No 1 1949
Obituary

Fr. William Lockington (1871-1897-1948) – Vice Province of Australia
Tho' born in New Zealand in 1871 Fr. Lockington came of English stock, his father being a former scholar of St. Paul's, London who after his conversion emigrated to New Zealand as a young man. Fr. Lockington was a primary teacher before entering the Society at the age of 26. He made his novitiate at Greenwich under Fr. Sturzo and studied rhetoric at Tullabeg. He made his philosophy at Jersey and Stonyhurst and taught at the Crescent from 1902 to 1907. He studied theology at Milltown Park, where he was ordained in 1910. He made his tertianship in St. Andrew-on-Hudson in the U.S.A and on his return to Ireland was Socius to the Master of Novices and Minister at Tullabeg. In the autumn of 1913 he returned to Australia and was Superior of St. Ignatius, Richmond and St. Patrick's, Melbourne from 1914-1917 and in the latter year was appointed Superior of the Mission of Australia, a post he held till 1923 when he became Rector of Riverview, Sydney. From 1932 to 1936 he was Superior of the Brisbane Residence and from 1937 to 1937 of St. Ignatius, Richmond. He was the author of “The Soul of Ireland” and “Bodily Health and Spiritual Vigour”, and a popular retreat director and as a preacher was in the first rank of pulpit orators in Australia. R.I.P.

Irish Province News 24th Year No 2 1949
A further notice of Fr. W. Lockington reached us in February, drawing attention to the remarkable fact that two Archbishops preached panegyrics at his obsequies. Archbishop J. Dhuhig of Brisbane preaching in the Church of St. Ignatius, Toowong, Brisbane on October 12th, called him a militant priest in the best sense of the term," and compared his spirit with that of SS. Paul and Ignatius.'' Archbishop Mannix of Melbourne preaching in St. Ignatius Church, Richmond on 21st October paid tribute to him as the “friend of half a lifetime- as preacher and director. A manly, zealous, broadminded, big- hearted Jesuit has gone to his reward”, said His Grace, “may God deal gently with his noble soul”.

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, 1932

Father Lockington

Eight years of unparalleled progress and a new school; there you have a retrospect of Father Lockington's term of office at Riverview. That he had had little association with the College prior to assuming the reins of government was, strangely enough, a very distinct gain to the school; being unfamiliar with the past he was free to concentrate the whole of his broad vision on the future. He read the destiny of Riverview at a glance, and compared it with the state of the College as he found it. To him the discrepancy was all the more striking. Those who have been for any length of time associated with the Old Riverview would have easily been lulled into a contentment with the established order of things, a contentment, not altogether inexcusable, but only too apt to dim one's view of the future. Father Lockington was altogether free from such a prejudice; he therefore refused to adapt the ideal to existing conditions, but rather made it his purpose to impress on the school in indelible characters the seal of its destined development.

Father Lockington forthwith drew up plans; being essentially a man of action, plans as such meant nothing to him unless he could see his way clear to carry them out; he was gifted besides with indomit able courage, hence it was that his bold schemes materialised.

The completed front facing south is his most valued addition to the permanent structure of the College. It is built to correspond exactly with the Refectory wing: the same architectural features carried out in carefully selected ornate stone; the whole presenting an appearance of stateliness, beauty and stability unrivalled anywhere.

Father Lockington has justified in a very signal manner the wisdom and foresight of those old pioneers who designed a college appropriate to so magnificent a site. The interior of the new wing is his own design: the open-air dormitory is the finest of its kind; the Senior Study is spacious, bright and well-aired, and the MemoriaỈ Hall on the ground floor worthy of its purpose.

Whether the additions were intended to meet the demand for increased accommodation, or new pupils were attracted by these, the fact is that during the late Rector's term the school rolls were exactly doubled. If we may be permitted to express our own opinion, we have no hesitation in saying that Father Lockington's personality was the main factor in this remarkable increase. The Chapel was found to be too small: it was extended in two directions and the interior suitably decorated,

These substantial changes, pointing as they do to the part Riverview is destined to play in the scheme of Catholic education in NSW, inspired a most generous benefactor to erect the present Community wing. Thus in a mere handful of years the original school has spread its handsome lines to its full length along the river frontage and now faces the city on the eastern side.

These are the changes that mark the period of Father Lockington's stay at Riverview; they are a lasting memorial to the indefatigable labours of one man wholly animated with zeal for the glory of God.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father William Lockington (1871-1948)

One of the best remembered of former masters at the Crescent, was a native of New Zealand and had been a trained primary teacher when he entered the Society in his twenty-seventh year. He pursued his higher studies with the French Jesuits in Jersey and later in Milltown Park where he was ordained in 1910. Father Lockington spent his regency at Sacred Heart College, 1902-07. He was an efficient and kindly master who won the affection and respect of his pupils. He fell in love with this country and wrote a widely popular book entitled “The Soul of Ireland” for which the late G K Chesterton wrote the preface. As a teacher, Father Lockington brought original ideas to his classroom - or were his ideas so really original? They could be summed up in the adage “Mens Sana in Corpore Sano”. Idlers and sleepy boys, according to Father Lockington, were not so many culprits to be dealt severely with. Rather, he considered, they were the victims of badly run-down physique. So, he was a strong believer in the parallel bars and physical jerks for stirring the dormant into awareness of their responsibilities. So, the hours after class were devotedly given to helping the backward. Shortly after his return to Australia in 1913, Father Lockington was appointed rector of St Patrick's, Melbourne. From this post he was summoned to the higher responsibility of superior of the Australian Jesuit Mission, an office he discharged with tact and efficiency from 1917 to 1923. He was afterwards rector of Riverview and until his last years held other positions of high responsibility. To these onerous duties, he found time for an enormous number of retreats and occasional sermons and until the end was esteemed one of the finest preachers in Australia.

Born: 06 May 1885, Newry, County Down
Entered: 20 June 1916, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1924, Milltown Park, Dublin
Final Vows: 02 February 1934, Clongowes Wood College SJ
Died: 10 November 1946, Ms Shuley's Home, Dublin

Part of St Mary’s community, Emo, County Laois at the time of his death.

by 1932 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 22nd Year No 1 1947

Obituary :
Fr. John Calter (1885-1916-1946)

Fr. Calter died at Miss Shuley's Home, Mount St. Crescent, Dublin, on Sunday, 10th November, at 8 a.m. Some four weeks previously he had been motored up from St. Mary's, Emo, suífering from serious asthma trouble. He appeared to be improving despite recurrent attacks, when he died very peacefully and somewhat unexpectedly. The funeral took place to Glasnevin after Office and Solemn Requiem Mass, at which Fr. Mahony, his Rector, was celebrant, on 12th November. R.I.P.
Fr. Calter was born at Newry on 6th May, 1885, and educated at the school of the Christian Brothers in the same place. Before his entrance into the Society on 20th June, 1916, he was for some fourteen years working as an accountant, first at The Newry Mineral Water Co., and later on the staff of Messrs. Knox, Cropper and Co., Chartered Accountants, Spencer House, London, E.C. After his two years' noviceship at Tullabeg he studied philosophy and theology at Milltown Park, where he was ordained priest on 31st July, 1924. From 1926 to 1931 he was master and prefect at Mungret College and in the following year did his tertianship at St. Beuno's, North Wales. He was on the teaching staff at Clongowes during the years 1933-1938, when he was transferred to Belvedere College, where he remained, as procurator, till 1944, when failing health rendered a change advisable. He was at Milltown Park for a year, and then last July was given a rest at St. Mary's, Emo.
A former fellow-novice of Fr. Calter sends us the following appreciation :
“Father John Calter was what our telescopic vocabulary calls ‘a late vocation’. I well remember the evening - it was a lovely June day's close - when he first arrived in Tullabeg. Outwardly, he was certainly the average man's idea of the religious novice, but it did not take any of us long to discover that our new Brother (the very name would have jarred upon him) was going to be ‘up against it’. He was neat, fastidious, sensitive, frail and already in his thirties, and he had set young in his ways. We were for the most part breezy, care free, jovial and hefty young men. I shall always remember his noviceship as something akin to heroism. One visualises J.A.C. in a once smart and fashionable suit of light grey cloth, now the colour of Joseph's coat and the consistency of plate-mail from many layers of paint. It was his somewhat startling manual works outfit. In it he toiled leaf-collecting on the avenue and weed hacking on the long vanished Spiritual Meadow or performed the Weekly Offices and cleaned the fowl-run with nose physical and moral slightly averted, but hands and heart steady enough. One recalls, too, a memorable July day, his first in the noviceship and one which he loved to recall to the very end, when he carried - he alleged - an endless chain of buckets filled with scalding water from Coffee-scullery to the Old Dormitory, relaxing only for one minute to sit on the bottom step of the stairs and draw breath for the climb, but to be implored by the master of the company to rouse himself, praise God and pass the ammunition. Of course it was not all toil. He spent happy hours in the Sacristy, where his great taste in decoration and an enduring capacity for putting on a good show staged floral festivals that would have delighted the kind lady who sent the December roses and early lilies he enjoyed so much.
Perhaps it is true that Superiors tested this unusual late-starter more than most. He would have been the first to admit the justification for it. But he came through, not so much with flying colours as with colours nailed to the mast, surviving gallantly a last trial, the postponement of his vows until a ruling could be obtained that the ‘New’ Code of Canon Law did not abrogate the Jesuit privileges of making swiftly a perpetual self-dedication.
Noviceship over, he did not go to the University, but embarked at once, on his priestly studies, carrying them through without the usual break in Colleges. It was again a formidable task, for he had no special scholarly taste, and though his mind was orderly and his judgement good, he was well aware, as he told me during our student days, that he could aspire to nothing more than a good standard of priestly efficiency. It requires little effort to imagine the strain nine years of unbroken student routine meant to a man who was over forty when he was ordained.
On the conclusion of his studies, he was sent before and after his tertianship to the Colleges, first to Mungret and then to Clongowes, finally to Belvedere, each time as a bursar, a post which his pre-Jesuit activities as an accountant in his native town of Newry and in London made rather obvious. In addition he taught Religious Knowledge clearly and painstakingly, and business methods with uniform and rather marked success. At Mungret, now many stages behind him, I overtook him again and found him good to live with. He was loyal to a friend, up to and perhaps beyond partisanship. I remember an occasion on which a cherished scheme seemed about to fail, and J.A.C. came to the rescue, holding, on the last night of term, an impromptu concert at which he accompanied every item on the piano and provided the hit of the night by an undignified contest in mere speed with the boy who manufactured the violin music for the Irish dancing. At this time he had a strong hold on boys, not as much perhaps through their affection, for his character made little natural appeal to them, but rather by his determination to make them do their best for their own sake. Some years ago one of his pupils described to me ruefully, but gratefully, the appalling ordeal of being coached for an ‘interview’ for a position by this master of business-methods. It included a close examination of seventeen-year-old's ill-kept nails. But he got him the job.
At Clongowes he had less to do with boys, and in Belvedere scarcely anything. It was perhaps a pity, for the conventional clerk, which was certainly part of his make-up, became more apparent. But it was a scarcely avoidable pity, for with advancing years his health failed notably. He was forced to abandon the care of the little study which he had ruled with a rod of iron (but a minimum of strap) and in which office, as I can testify, no Prefect of Studies could have had a more faithful or reliable coadjutor. Year after year he would have one, two or three bouts of bad flu, and those who for the first time saw him down with one could easily believe his half-joking and often reiterated statement that he was dying. But he kept on. Gone in the end was much of his gaiety. He had a keen sense of humour and could give the most redoubted wit a Roland for an Oliver, but he used it chiefly in defence. In the end, too, he tended to be at times and in ways more difficult to work with, a little exacting and not always consistent. He himself was naturally so orderly and accurate in figures and papers and details that he perhaps exaggerated their importance or overlooked the difficulty they present to many not trained as he was. He had a great admiration for the Brothers' vocation, which he often expressed to me, and I think the late Br. James O'Grady had more of his affection and respect than any other friend. But he easily over looked the difficulties which lack of experience in a Brother or his lay staff.could create, and like many an admirer, tended to set quite impossible standards. With all this he did loyal service, and his twenty years of hard toil and uphill fight against ill health almost continuous and finally crushing, deserve recognition.
His more intimate life as a Jesuit was not so easy to fathom. Exact, he was, devout, conventional, a zealous retreat-giver, a steady upholder of law and rule, whether it pinched or not, and there was behind all a strength of will approaching passion and a simple devotion to Our Lord and His Mother which made him, at a word from Fr. Willie Doyle, leave his worldly prospects to go to the Irish bog and take up an uncongenial life and pursue it with dogged persistence in ever deepening pain and weariness till God crowned his efforts with a swift and peaceful death. I saw little of him in his last years, for I was much away, but am glad to remember that our last contacts were two trifling points of business, in one of which he served me and in the other of which I served a friend at his request. The request reached me in a letter, written a matter of days before his death. In it he characteristically said nothing of his illness, but made a wry half jest at his retirement to country life. That was the J.A.C. with whom those who really knew him were proud to share their vocation. May he rest in peace.

◆ The Belvederian, Dublin, 1947

Obituary

Father John Calter SJ

Fr Calter died in Dublin on November 10th. Although he was six years at Belvedere, 1938-44, the boys who had him in class could scarcely have appreciated the many lovable qualities which lay hidden beneath his reserved exterior. Owing to his delicate health he was unable to undertake much work in the classroom, and even the few boys who had him for Religious Knowledge or Economics probably only regarded him as a good and painstaking but rather exacting teacher. Earnestress of purpose was indeed one of the salient features of his character, but those who knew Fr Calter well found other qualities besides - a great loyalty to a friend, a quiet gaiety and keen sense of humour, which not even his continual ill health could crush. Few would think that one who had so little contact with the boys would show any interest in their games, yet the Fr Calter Cup, which he presented to the College for swimming, bears witness to the very real interest he took in this side of the boys lives. We are glad to think that this cup will help to keep his memory alive in Belvedere for many years. RIP

◆ The Mungret Annual, 1947

Obituary

Father John Calter SJ

Father John Calter died on November 10th, 1946, having patiently endured for many years bronchial trouble. He was born in 1885 at Newry and entered the Society of Jesus in 1916, having spent fourteen years in business as an accountant. He pursued his philosophical and theological studies at Miltown Park, Dublin, where he was ordained in 1924. He was master and prefect from 1926-31 at Mungret. He was strict and very precise in class but withal had a great and kindly interest in the students who were under his care. Many times, the Editor of the Mungret Annual, was corrected and correctly informed of the news of the Past by Father John.

He was attached to the teaching staff of Clongowes 1933-38 and at Belvedere 1938-44. He was then appointed Procurator at Milltown Park where he stayed until 1946. He then moved to St. Mary's, Emo Park, where he lived only for a few months. To his sister and relatives we send our deepest sympathy.

Born: 24 January 1854, Sackville Street, Dublin
Entered: 16 September 1873, Milltown Park, Dublin
Ordained: 25 September 1887
Final Vows: 02 February 1892, Dublin
Died: 01 April 1945, Milltown Park, Dublin

by 1876 at Roehampton, London (ANG) studying
by 1877 at Laval, France (FRA) studying
by 1886 at St Beuno’s, Wales (ANG) studying

◆ Fr Francis Finegan : Admissions 1859-1948 - Baptised 02 February 1854; Conformed 30 May 1865; First Vows 19 September 1875

◆ Irish Province News

Irish Province News 20th Year No 2 1945

Obituary

Fr. Richard Campbell (1754-1873-1945)

On Easter Sunday, 1st April, 1945, at Milltown Park, where he had spent the last few years of his life, Fr. Campbell died very peace. fully in his 92nd year. He had been anointed again on the day of his death, after he had contracted congestion of the lungs.
Born in Dublin, Sackville Street (as it was then called) on 24th January, 1946, son of Mr. John Campbell, who was twice Lord Mayor of the city, he was educated at Belvedere and Downside. He entered the Society at Milltown Park on 16th September, 1873, and had Fr. Aloysius Sturzo as Master of Novices. He spent one year of Humanities at Roehampton, London, and studied philosophy at Laval in France and then taught at Clongowes from 1879 till 1885. He did his theological studies at St. Beuno's, North Wales, and was ordained priest by Bishop Edmund Knight on 25th September, 1887. On his return to Ireland he taught at Belvedere College til 1890, when he made his third year's probation in Tullabeg, being at the same time Socius to Fr. William Sutton, Master of Novices.
During the following two years he was Minister at Milltown Park, and from 1893 to 1897 was on the teaching staff of the Junior House, Belvedere College. In the latter year he went to Tullabeg as Minister and Socius, posts which he held till the summer of 1906. After spending a year at Crescent College, Limerick, as Minister, he again taught at Belvedere (1907-1918) and at Mungret, where he was Spiritual Father as well. After a two years period at Rathfarnham Castle as Minister, under Fr. John Sullivan as Rector, he was transferred to St. Francis Xavier's, Gardiner Street, in 1926, and remained there till 1943.
Two of Fr. Campbell's brothers were Benedictine priests, both of whom predeceased him. One of these, Dom Ildephonsus Campbell. O.S.B., was lost on the 'Leinster' in 1918 on his way back to Coventry from Mungret College, where he had been making his retreat.
An old Belvederian, who knew Fr. Campbell well, the Most Rev. Francis Wall, Auxiliary Bishop of Dublin, in a letter of sympathy on his death, written the Superior of Gardiner Street on 2nd April, sums up very appositely, we think, the story of the seventy three years he spent in the Society:
“He was a grand soul, always at work for his Master, but moving so unobtrusively at it, in our midst”.
Outwardly those year's were not spectacular. They marked the even succession of ordinary tasks faithfully and even meticulously performed, as is the case in so many Jesuit lives. Fr. Campbell was a religious of remarkable devotion to duty, of a regularity out of the common, faithful and punctilious to a fault, sincere in his friendships, which were deep and lasting. Behind a brusqueness of speech and manner, which to casual acquaintances seemed gruffness, was an eager and almost hypersensitive soul, around which his iron will, bent on self conquest, had erected a rampart of fictitious asperity. All through his life, this sensitiveness, securely screened from casual observation by his manner, was his greatest cross. Far from rendering him self centred or selfish, this characteristic of his bred in him an almost intuitive sympathy with others, especially those who suffered from loneliness and misunderstanding”.
Fr. Campbell had a very special talent for dealing with young schoolboys. He could inspire them with a lofty idealism in all that pertained to truth, duty and loyalty, and employed many ingenious ways of stirring them to class-rivalry. Without any conscious effort he won their abiding affection, while instilling in their young hearts a solidly Catholic outlook which rendered them proof against the storms of later life. On several occasions his pupils of the Junior House, Belvedere College, have left on record the feelings of regard and affection which they had for him. For example - in January, 1889 - in an ‘Address’ of thanks, which bears among other signatures that of E. Byrne, later Most Rev. Edward Byrne, Archbishop of Dublin, or in that quaint little sheet, decorated with shamrocks “Presented to Fr. Campbell on your retiring from teaching this 6th February, 1897, as a small token of gratitude for your entiring efforts to get us on in our studies”. From a few of his pupils of '96.' This was on the occasion of his going to Tullabeg as Socius. Another, undated. 'Address' to him from his boys in Belvedere runs as follows: “Fr. Campbell, the very kind attention shown by you to us during the past two years was so considerate that the boys cannot refrain from offering you this small token of affectionate gratitude. Every boy joins in thanking you for your kindness and can only wish you a very happy vacation and a long one”.
The same zeal and devotion which characterised his dealings in the class-room were maintained in all spheres of Fr. Campbell's labours, most especially during the long period in the priestly ministry which he spent at Gardiner Street. Despite his growing infirmities he was ever at his post of duty, whether in the pulpit or confessional, at the sick bed or in the parlour, at his own prie-dieu in his room or the little table in the Domestic Chapel giving the Community his Exhortation as Spiritual Father.
The Long Vacation the boys spoke of has come for him at last, and his mortal remains lie in the exact spot he had hoped would be free for him, just inside the railing of the Society Burial Plot, only a few feet from the grave in which his father and mother lie. R.I.P.

◆ James B Stephenson SJ Menologies 1973

Father Richard Campbell SJ 1854-1945
Fr Richard Campbell was one of those men, who by force of character make an indelible impression on his generation. He was the most quoted man of the Province on account of his pithy remarks, whilst at the same time, most revered for his austerity of life and fidelity to duty.

Born in Sackville Street Dublin, as it was then, on January 24th 1854, he received his early education at Belvedere and Downside, entering the Society in 1873.

It was as Socius to the Master of Novices that he left his imprint on generations of future Jesuits. One of these novices at least, testified to the austerity of his own life afterwards, and that was Fr Willie Doyle.

As Minister of one of our houses Fr Campbell coined the immortal expression “The first year I tried to please everybody and failed, the sencod year I tried to please nobody and succeeded”.

His manner outwardly seemed brusque, but this was really a defence mechanism to cover a sensitive nature, which made him keenly sympathetic with those souls who were lonely and misunderstood.

He live to the age of 92 and died at Milltown Park on April 1st 1945.

◆ The Belvederian, Dublin, 1945

Obituary

Father Richard Campbell SJ
Belvedere, 1864-67 - died on Easter Sunday, April ist, in his 91st year,

After leaving Belvedere, he went to Downside with two younger brothers, both of whom became Benedictines.. The elder, Fr Ildephonsus Campbell OSB, was drowned when the Mail Boat, Leinster was torpedoed off the Kish Lightship in 1918. The younger, Fr Martin Campbell OSB, who died in 1938, had been for many years Parish Priest of Beccles, Suffolk.

Fr. Richard was for many years connected with Belvedere. Shortly after his ordination in 1887, he began a connection with his old College, which was to last with some intervals for nearly thirty years. Through all those years he won not only the respect but also the genuine affection of the boys he taught. Those who knew him but slightly sometimes wondered at this, for to casual acquain tances Fr Campbell's manner seemed gruff and brusque. Those, however, who knew him best - most of all, the boys for whom he worked - soon realised that this external manner was but a cloak for an extremely sensitive and affectionate heart. Shy by nature, he found it hard to make advances, but once contact had been established there was no limit to his response. How fully his boys understood him - and he them - is wittiessed by the little addresses which they presented to him, not once only, but many times during his years in Belvedere :

“We the Junior pupils of Belvedere College on resuming our Studies beg most earnestly to testify our respectful and at the same time grateful appreciation of your qualities ... as the guide and master in whom we trust as conscientiously endeavouring to shape our futures both spiritual and temporal. We return dear father (sic) after Christmastide to College with the firm resolution of pursuing our Studies with renewed vigour, and, as far as it is possible for us, to your satisfaction”.

The date is January, 1889, and among the signatories is E. Byrne, who was thirty years later to become Archbishop of Dublin, J A Coyle, Lucien Bull and many other names which are familiar to us.

Seven years later, the boys protest at his being removed from Belvedere to be Assistant Master of Novices in Tullabeg, is quaintly worded :

“ Presented to the Rev Father Campbell as a small token of gratitude for your untiring efforts to get us on in our studies, and as a protest for your retiring from teaching on this 6th February 1897.
From a few of his pupils of 96: Érin go Brágh”. Among the names appended are A McDonald, W Fallon, H Redmond, W Doheny, E O'Farreli and P O'Farrell

There are many other testimonials, and, per haps we may cite the words of just one more. It was presented by the Boys of II Grammar and bears no date, but the concluding words are -

“Every boy joins in thanking you for your kindness, and can only wish you a very happy vacation and a Long one:.

The long vacation has come for Fr Campbell, and looking back on the years of faithful work we may surely say that it is an eternally happy one. May he rest in Peace

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Richard Campbell (1854-1945)

Born in Dublin, educated at Belvedere and Downside, and admitted to the Society in 1873, was at the Crescent as a scholastic in 1878-1879 and again as minister of the house, 1906-1907. He was many years on the teaching staff of Belvedere College and in Gardiner St Church.

Born: 25 December 1847, Glanduff, County Roscommon
Entered: 08 October 1867, Milltown Park, Dublin
Ordained: 18 April 1880, Thurles, County Tipperary
Final Vows: 02 February 1886
Died: 13 May 1910, St Vincent’s Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Early education at Clongowes Wood College SJ

Father Provincial of the Irish Province of the Society of Jesus: 2 August 1905-1909

by 1870 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1879 at St Beuno’s Wales (ANG) studying

◆ HIB Menologies SJ :
Born at Glanduff near Athlone, but was raised at Kingsland near Frenchpark, County Roscommon.
Early education was at Castleknock and Clongowes.
After First Vows he was sent for studies to Roehampton and Stonyhurst.
1873 He was sent to Tullabeg for Regency, when William Delaney was rector there at the time. He had a great ability to inspire, excite and sustain the interest of his students, and he remained there until 1878
1878 He was sent to Innsbruck for Theology.
1881 he was Ordained at Thurles by Dr Thomas W Croke, Archbishop of Cashel, and then he returned to teaching this time at Clongowes.
1885 He was appointed Rector of Clongowes.
1891 He was sent to Belvedere, and later to UCD.
1895 He was sent to Gardiner St, and appointed Superior in 1898.
1905 He was appointed Provincial, and stood down in 1909 due to failing health. After some months of rest he was appointed Rector of Milltown, but his health gave away completely there and he died 13 May 1910 aged 62.
He was held in great esteem in the Province, and hence the various kinds of high Office, and all of which he was very successful at. He was a very gifted man, a delightful companion, and loved by all who had the privilege of his friendship.

Paraphrase of “Press Report” - Mr RJ Kelly wrote
The late Father Conmee SJ, whose lamented demise we all deplore, was a singularly gifted man. Almost every Catholic in Dublin has heard, at some time or other, his striking eloquence in the pulpit. The obituary notice does him a lot of justice to his many-sided activity, save one which is probably less known. he was a great antiquarian and student of Irish history, deeply read in the history of our country, and, perhaps most particularly in that of his native county of Roscommon, his connection with he was always so proud of. One of the most singularly attractive booklets describing the traditions and customs for a district, once came from his pen, and, was published under the title “Old Times in the Barony” by the CTS. With characteristic modesty, Father Conmee wished his name not to appear on the title page, and at his earnest request, it was published anonymously. I hope it is no violation of the secrecy to now disclose his name. A more graphic and beautiful piece of descriptive writing was probably never penned, and in reading it, one has only one regret - that it runs into so few pages. A further regret is that one who could write so well could also give so little time to doing this. I often asked him to write more on things not well known and of which he might write so well, but the responsibilities of his many high offices left him little time to take up such a task.
This particular work of his was one of the first of our Catholic Truth Publications, and it is no disparagement of many others to say that it was one of the best. It was a valued publication of ours, but not his only service to us. He was one of the most active and prominent of our supporters from the beginning, and to his end he continued his deep and practical interest in our work, regretting that his having to be away so much meant he could not attend our meetings and give us the benefit of his great learning, wise judgement and ripe experience.”

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Conmee, John Stephen
by David Murphy

Conmee, John Stephen (1847–1910), Jesuit priest, writer, and educator, was born 25 December 1847 in Glanduff, near Athlone, Co. Westmeath, the son of John N. Conmee, a prosperous farmer. His family later moved to Kingsland, Co. Roscommon, and it was here that he spent his early childhood. He was educated at Castleknock college, Co. Dublin (1861–4) and at Clongowes Wood college, Co. Kildare (1864–7). On 8 October 1867 he entered the Irish province of the Society of Jesus at Milltown Park, Dublin. He continued his studies at Roehampton, London and Stonyhurst college, Lancashire. Returning to Ireland in 1873 he began his teaching career as a master at St Stanislaus college, Tullabeg, King's Co. (Offaly). His superiors soon realised that he was a born schoolmaster, with a talent for inspiring students. Known for his kindness, he was popular with both staff and students, and became involved in all aspects of college life. In 1878 he went to Innsbruck to begin theological studies and took the opportunity to travel around Europe. He was ordained in Thurles, Co. Tipperary, by Archbishop T. W. Croke (qv) in 1881, taking final vows in 1886.

He returned to Clongowes Wood college and served as prefect of studies (1881–5) and rector (1885–91). During his time as rector he oversaw the amalgamation of Tullabeg and Clongowes Wood colleges. He was appointed to the teaching staff of University College, St Stephen's Green, Dublin, first as prefect of studies and then as dean (1898–1904). In 1898 he was also appointed as superior of St Francis Xavier's Church in Gardiner St., Dublin. His teaching career finished with his promotion to provincial of the Irish province in 1905, after which he visited the Australian mission and toured the Holy Land. He retired as provincial because of ill-health in 1909 and was made rector of Milltown college. After a long illness, he died 13 May 1910 in Dublin.

While remembered as an educator, he also wrote poetry and prose. He published Ephesus (1873), Lines for the opening of the debate (1882) and Old times in the barony (1895). The Jesuit archive in Leeson St., Dublin, has a collection of his unpublished writings, including ‘Essays on spiritual subjects’. He is mainly remembered for his connection with James Joyce (qv), who spent three unhappy years at Clongowes while Conmee was in control. He clearly made a strong impression on the young Joyce, appearing as the kindly rector in A portrait of the artist as a young man (1916) and being mentioned more than sixty times in Ulysses (1922).

IBL, ii (1910), 8; ‘A relic of Father Conmee SJ’, Ir. Monthly , xxxviii (1910), 389–92; ‘Clongowes and Father Conmee: two filial tributes’, ibid., 421–7; Ir. Times, 14 May 1910; The Clongownian, June 1910; Patrick Murray, ‘A portrait of the rector’, IER, ser. 5, cix (1968), 110–15; Bruce Bradley, James Joyce's schooldays (1982); Thomas J. Morrissey, Towards a national university (1983), 190–91, 333, 360; James H. Murphy, Nos autem. Castleknock college and its contribution (1996), 18–19

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280

Note from Thomas Gartlan Entry
In 1908, the visiting Irish provincial said of Thomas that despite his fondness for athletics, he was a very suitable person as Rector. He enforced discipline and was very popular with the people of Sydney, and this led to the success of the College. This report was made by Father John Conmee, when no other College in Australia had escaped criticism.

Note from Luigi Sturzo Entry
One of his Irish novices and later Irish provincial, John Conmee, praised him for his gentleness, meekness, admirable patience, faith, and ardent love of the Lord

Note from James O’Dwyer Entry
When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. “It is from almost all aspects, a failure - enormous debt (£30,000), fails miserably and increasingly at exams, fails in all athletic contests ...”. He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O’Dwyer was appointed rector in May 1908.

◆ James B Stephenson SJ Menologies 1973

Father John Conmee 1847-1910
At Glanduff near Athlone, on Christmas Day 1747 was born Fr John Conmee. Kingsland, near Frenchpark County Roscommons became his home afterwards. He was educated at St Vincent’s College Castleknock and at Clongowes.

He became a Jesuit in 1867 and spent many years teaching in Tullabeg under Fr Delaney. After his Theology in Innsbruck, he was ordained priest in 1881, in Thurles by Archbishop Croke. He resumed his teaching at Clongowes where he became Rector in 1885. Belvedere was the next scene of his labours, where he had a pupil afterwards world famous, James Joyce. He was named Superior of Gardiner Street in 1898, becoming Provincial in 1905. However, his health was not robust, and he retired from this onerous post in 1909, to become Rector of Milltown Park. Here, however, his health broke down completely, and he died on May 13th 1910.

He was a man who inspired great affection in those who knew him, and these were many, as he was for many years in the foremost rank of preachers.

He had great literary gifts. His name will always be remembered for that masterpiece of writing “Old Times in the Barony”. It was founded on his recollection of early years in the country, unsurpassed in its mingled pathos and humour, its nostalgic capturing of a way of life that has passed. He was a great antiquarian and student of Irish history, especially his native Roscommon. In a word, he was a man of the highest gifts, both of mind and heart, all directed to the service of God and the good or religion, by the powerful weapons of good example and persuasion.

He had a peculiar delicate skin which lacked healing power, and for this reason could never use a razor – the necessary shaving being done with a scissors. This defect was what caused his collapse, after an operation which resulted in his death.

◆ The Belvederian, Dublin, 1910

Obituary

Father John Conmee SJ

Though Belvedere could never claim the honour of having had among its alumni the Rev J S Conmee SJ, still so close was the link that bound him to our Alma Mater that we cannot omit to include his name in the list of those whom the Master has called to receive the reward of their toil. For some time past, since his return from Australia two years ago, Father Conmee's health had been failing, so much so that last Summer he had to be relieved of the office of Provincial, which he had held for nearly four years. In January of this preserit year, when his health seemed to be improving, he was appointed Rector of Milltown Park, but scarcely had he entered on his new duties when once more his strength gave way, and after fighting the disease for three months he was finally compelled to enter St. Vincent's Hospital shortly after Easter. Report contradicted report, but yet on the whole he seemed to be gaining strength, so that the final announcement of his death, which followed close on an operation, came as a terribly unexpected blow to all who had the happiness of knowing him. For it was indeed a happiness to know Father Conmee. Rarely adorned with gifts of mind and heart, he possessed a manner so charming that it captivated you at once. Those who were, in Belvedere in the years 1891-2 will remember his kind and gentle sway when Prefect of Studies. The writer, who had. the good fortune to know him then, will never forget the kind interest that Father Conmee took in all his boyhood's little aims and dreams.

So it was with all. So great was this personal charm that it seemed to pervade his very sermons and his writings. Who that heard him preach before the great Medical Congress in the Pro-Cathedral, 1898, will forget the vivid eloquence of his discourse? or who that has read that little gem of literature, Old Times in the Barony, will not feel drawn to him who penned its lines?

Ever a friend to Belvedere and Belvederians, Father Conmee has a great claim on all our Past. Will they not discharge their debt in prayers for him who in his lifetime prayed for them?

◆ The Clongownian, 1898

IN MEMORIAM. The Thirteenth of May,

1910

On which departed from earth my dear old Master and Friend,

Father John S Conmee SJ

Once more the Springtime weaves around
Her witcheries of scent and hue;
Life pulses; in delightful sound
Earth laughs back to the mother-blue :

Sunlit, the grave old college towers
Crest the green pastures of Kildare;
Bees murmur in the meadow-flowers;
Keen boyish voices pierce the air.

Alas! How such a scene as this, .
Its harmonies of earth and sky,
Spoke to the soul of him we miss,
The sympathetic heart and eye!

Attuned to all things fair and good,
His spirit from each loveliness
Of Art's or Nature's changing mood
Had caught a charm to soothe and bless.

The child's new grief, the silent tears
Of helpless women, cares that bend
The weary man, youth's perils, fears, -
Knocked at his heart, and found a friend -

How gentle, genial, quick to share
Or joy or grief, to flash or veil
His own bright wit, alert to bear
Toils that o'ertasked a strength too frail,

A thousand mourners tell. The loss,
The pain, is ours; for him the prize:
Lifted at last the life-long cross,
Secure the opening Paradise.

He goes; there fadeth from these walls
Another link with dear days dead;-
But why sad dreams? 'Tis Love that calls
Each old friend homeward. Up, to tread

Their mounting path above these tears!
They wait thee where the shades decline,
Safe in the endless vernal years,
The radiance of the Heart Divine.

Eoghan

-oOo-

Obituary

Father John Conmee SJ

It is with sincere sorrow we chronicle the death of Father John Conmee SJ, formerly Rector of Clongowes. He died in Dublin on Friday morning, May 13th, 1910. Though it is close upon twenty years since he was Rector here, yet we have always counted him as belonging to the College. There was no place in the world so, dear to him; and, perhaps, of his life's work, he would like first to be judged by that done in Clongowes. He loved the old school well - few have loved it so well - and he loved the boys, past and present, with a fondness that had in it some thing of the depth and tenderness of a home affection.

During most of his priestly life he filled posts of superiority. He had a very kindly heart. Indeed it may be said with truth that he hardly.ever served in the ranks as a simple private. He began his career as a young master under Father William Delany in Tullabeg when that college was at the height of its fame. It was curiously said of the Rector of Tullabeg that he got more out of a man than was natively in him-and got it without asking.

But there was a great deal in Mr John Conmee, and all he had he gave unstintingly, He had much to do with the formation of the gifted boys who went out from Tullabeg in those days, and who have made their mark so well in life. Mr Conmee was a born school master. In fact, so striking was his personal influence over the boys that the balance of power was apt to be disturbed, and other masters complained that the boys gave too much time to Mr Conmee's work. He made the class really pleasant, and when he had explained an ode of Horace or a play of Shakspeare, the Mathematical Master got no fair play. The very playground of the boys became seasoned with Attic salt. Mr Conmee helped largely to create that atmosphere of willing work that marked the School. He poured out prologues to plays, racy things like the famous “Talk versus Chalk”, or “Classics v. Mathematics”. He started the debate on Parliamentary lines, and soon had the house ringing with questions that made the boys think and feel; and consequently read carefully and talk really well. He encouraged the musicians by taking an instrument himself in their band. All the while work in the lasses was going on with deadly earnestness.

Such was the state of things when the Rector thought the time had come for letting people know that the work done in Irish schools was as good as the best elsewhere, he steered his little ship of Tullabeg boldly ato the almost unknown waters of English competitive examinations. The result justified he experiment. The chief men of the Irish Parliamentary Party poured in delighted con gratulations. In this brilliant success Mr. Conmee had a good deal to say.

Years passed by, and not long after ordination Fr Conmee was made Prefect of Studies and afterwards Rector of Clongowes. During lis term of office as Rector occurred the most important event in the history of our School - the amalgamation with Tullabeg.

If ever the School needed a good man, then was the time. The step taken in amalgamating the two establishments was a grave one. The difficulties in the way of a successful fusion of the two sets of boys were many. The pace at the time in the steeplechase of Irish Intermediate Examinations was great. There was head-shaking and much croaking about the wisdom of putting all the eggs in one basket. But the young Rector was fearless. No point of the responsibilities that pressed upon him was missed. He radiated confidence and good humour. Studies, discipline, games - he saw the need of many changes in view of the changes going on all around. But he knew his boy world and its citizens - knew them better than they knew themselves. They grumbled at not having this and that. The Rector knew boys had a sort of eternal right to grumble; but he knew that if, in giving them what they grumbled for, you touched, with lightest finger only, any old School tradition, the boy grumbled again - that's why they're lovable.

It was well for Clongowes that the leaders amongst the Clongowes and Tullabeg boys were an exceptionally manly and decent lot of fellows. All went smoothly. The numbers were great, and the vigilant Rector was constantly on his guard against that evil in big schools, which contains every other evil monotony. Inside the house and outside he strove for variety. Indeed this human note was heard in all his work. With him dulness was a deadly sin. In preaching he would have you first make sure of your doctrine ther be interesting. He had an amusing horror of a bore. Outside he started new games, inside he made things bright and pleasant with play-room, music, frequent concerts, theatricals, debates on the Tullabeg lines (and only a little less brilliant), academies of one kind or another. School life went pleasantly.

Though he took an interest in the games such as few Rectors have taken, and helped more than any, I doubt if he ever grasped the power of the games to mould character. But he helped them as they helped against dark dangers - he helped them as relaxation from hard work; he helped them because the boys loved them and he loved the boys; and yet, he hardly knew the difference between an all-cane-bat and a three quarter at Rugby.

The regulation of the studies was not taken up till the following year. Then the Provincial, Father Thomas Browne, sent to Clongowes as Prefect of Studies, Father Daly, whose organising and sustaining power we all appreciate so highly. With the advent of Father Daly the Rector breathed. At once the School, now well knit, leaped to the front, and it has held its place ever since - never once failing. In after years, in whatsoever part of the world he might be, when the Examination results. came out, a hearty message of congratulation was wired to the Prefect of Studies and masters and boys by Fr Conmee.

He loved the place and all in it, and, though far away, it was in his heart. He loved the place and all in it-all the old folk, now past heavy labour, who worked about the grounds, the labourers on the farm, the cottage neigh bours around. They were all part of Clon gowes, and he would go to them, and chat with them about old times and old friends. A little bit of plantation known as Father Mac's wood, gave him the nom-de-plume he signed to “Old Times in the Barony: Max Wood.

Naturally he had a great love for things softened and beautified by the hand of time. He loved mediæval story and mediæval times. The Assisi of St Francis and its rich store of sacred legend had thrown a spell over him to which he rendered himself a willing captive. The old Bohemian town on the Moldau Prague, he loved best of all the towns in Europe.

Along with this we are not surprised to find a highly cultivated classic taste. Indeed, if he had lived in the days when John Philpot Curran and his “monks” flourished Father Conmee would have been admitted to that refined community without even a ballot, for in wit, in taste, and in scholarship he would have been a match for the brightest spirits amongst thetn. “If Gilbert (of operatic fame) were to die”, said a gentleman many years ago, “I know of only one man who could take his place - Father John Conmee”. It is a pity burthens were laid upon him that made writing well nigh impossible.

And yet the man who was all this was a man compact of nervous energy, who keenly watched the times and the trend of things, and strove with all his might to keep his School abreast of the best progress of the day. The old traditions of the School were dear to him, as we have said, but if they were hurtful he spared thern not. Nothing was so dear to him as the.weil-being and the welfare of the boys. That explains much.

Though he could be firm to severity if there : were need, yet he found it hard to refuse when a deputation from the boys came to ask some thing. Once he told the Prefect, on a glorious spring morning, not to permit the boys to come up for a holiday - there was no use in their coming, so let them not come, he would give nothing. The Prefect had his misgivings. He feared the Rector's - great big humanness, and he knew that those blessed boys would go up, despite their slender chances. That poor Jonas carried the message, and preached woe to them that went up. The crowd of Ninevites heard, took counsel, decided to go up, went up, and got the holiday, The Rector looked a delightfully guilty man when later he met that Prefect. Ah! these human weaknesses-these chords of Adam draw us!

He loved coming in contact with the boys, great and small, and loved them to talk freely before liim. It was a little child of eight. He had come to us from South America, Eugene Kenny. His Christmas vacation was to be spent in the College. Everyone, of course, was kind to him, but the friend of friends was the Rector. Go to his room when you might, there was the little chap sitting on the hearth rug before the fire with his toys about him, and occasionally from the toy basket of a child's mind he would draw out such funny questions: “Rector Conmee, could you jump far?” “Rector Conmee, do you own all that letter-paper ?” And, “Do you own all Clongowes, and the cricket-ground and the big roller?” And he crept over to the great man that owned all that note-paper and the big roller. Coming up to Christmas Day the child was terribly excited about Santa Claus. The Rector had evidently been throwing out words of mysterious import. Now, Eugene slept out in the Infirmary. In the middle of the night he was aroused; he heard something he listened, then he felt with his little hands all about. Yes, there they were not his own little stocking, but two big ones - football ones - and full to bursting of everything. He tore out of the bed and, plucky little chap, groped along the dark passage where he heard the creaking sound. He wanted to catch Santa Claus and thank him. But the Rector had got clear away and listened. Both listened - the child above, and the Rector-child below. Then the little feet went back to bed. Oh! the tales on Christmas Day of that adventure, and the tears in the little eyes for missing good Santa Claus; and the wonder, and something else besides, in the gifted man's eyes as he looked upon the little boy the Child Jesus asked him to make home for, as his own home was far away.

Eugene, Eugene! wherever you are, do you hear me? Father Conmee is dead !

One could go on telling many things that would be sweet to those that loved him. Indeed, so many-sided was he that some will doubt if we have not forgotten the best things. I am only asked about the Clongowes days. I have left out so much - those Sunday even ing sermons, perhaps the best ever delivered to boys in the old Chapel. The practical instruction conveyed with beauty of diction and charm of living interest, that made those giddy boys go eagerly to the sermon when the Rector preached. Then the love that lent such persuasiveness to his beautifully modulated voice. How he held them! I recall, too, the College Mass on Sunday morning. The gracious and distinguished look of the Rector in the sacred vestments; the reverence in his movements revealing the deep faith in the awful mysteries; the father-love in his face as he bent to give the Blessed Sacrament to the little ones-all of it comes back now so clearly.

The active brain and the kind heart, they are still in death. We have seen his career as boy, as young man, as Rector; it is hard to think the light of life is extinguished for ever.

When the end was near, the Father who attended him told him of his state. For an instant there was the old fashi Who said so? Have the doctors said so? Yes, Father.

Then, like a little child before a loved father, he said simply, but grandly "”ery well, as God wills”. And so he died.

He hoped for yet ten years of life to put in some good work for God. But the gentle way in which he received the word that all hope was over may count more with God than the years he hoped for. God rest him well, and all our dear dead ones.

◆ The Clongownian, 1931

“The Snows of Yesteryear”

IV The Kings

The memories of Fr Conmee retained by my brother, Con, are so much more vivid than my own that I quote them verbatim here from his manuscript. Afterwards I shall endeavour to depict the other great rector of the eighties, Fr Edward Kelly, from my own recollection. Follows my brother's manuscript:

With Fr Conmee there was without doubt that certain austerity which engendered a feeling of discipline because it seemed to emanate from a personal discipline of his own. But it was an austerity tempered by a generous outlook, a gentle and humorous affability, a wholehearted and complete under standing and an indulgent appreciation of the stuff and nature of youth. Joyously apparent were all these qualities especially when he was in the midst of a throng of clamorous Third-liners. For them he had as many jokes and stories and elusive ways of drawing out funds of spirited repartee, as with the elders. Old and young knew perfectly well that there was no better appreciator of their capabilities howsoever displayed—be it in a joke, a song, a concert or a play or in an achievement of scholarship or debate, than was their Rector.

In the long list of college directors it would be difficult to imagine one better endowed for such a position than Fr Conmee. In appearance refined and debonair, in manner always genial, in stature more than mediuin, his features rounded Father than aquiline, | his presence invariably produced the impression of an active mind and a personality not i only at ease with its environment, but ever alert and responsive to whatever “time and the hour” was capable of. His versatility was as wide as his scholarship was ripe. His indeed was a nature at home with all that was best in Arts or Letters; and together with that, he had the gift of imparting his enlightened enthusiasm to those with whom he had intercourse. His speech, always fluent, was, when occasion offered, often eloquent. His accent was charged with a Connaught “burr” which added homeliness to his utterance. Indeed that same outward sign. of homeliness, had its counterpart in his very spirit of which he has left us an imperishable impression in an essay bequeathed by his pen to current literature entitled “Old Days in the Barony”. Even in this he exhibited another feature of his character, humility, by publishing it under a pseudonym, Only lately have I heard that, the work was so prized for its human and literary excellence I that Walter Pater was in the habit of presenting its merits to his class of Oxford ? undergraduates for their admiration.

Literature was not, however, his sole métier. He had a fine musical taste which ranged from Sullivan to Beethoven, but dwelt with greatest complacency on the grace and tempo of Haydn and Mozart, especially in their minuets, which he had accomplishment sufficient to enable him to render for his own enjoyment, on piano or violin. But while his musical taste was proper it was not esoteric nor did it prohibit him the hearty enjoyment of a song, especially an old one, of any merit. Indeed in the ranges of song he made many a personal sally, not, so to speak, vocally so much as inventively in the sense of verse-interpolation of his own making. I still recall the words he put to two songs that he introduced into the Tavern Scene of Henry IV. The first as a glee that we sang to the setting of that graceful old quartet “See our oars with feathered spray”. But his words were more apropos to an occasion of indoor merriment, and ran thus:

Masters make a merry glee,
Pass the night in jollity,
Send around the ruby wine,
See it in the goblet shine

And deep we'll drown all grief of soul
Within the flowing, flowing bowi,
And here till morning's light we'll stay
And thus we'll chase all cares away.

His other song for the same play was an apostrophe on old Jack Falstaff, viz. :

Jolly old Jack he never doth lack
A quip or a repartee,
And loud he laughs and deep he quaffs
Of the rosy Malvoisie.
And he loveth his sack, doth brave old Jack
As well as well. can be,
And the top of his nose like a beacon glows
That's seen far out at sea.

These excerpts will please be taken not as the measure of his literary ability, but as . an example of his facility in making use of music as a medium for his own addition to the merriment that was going for ward. His sense of humour could always be counted on to better an occasion of merriment. Who that took part, during those days of near fifty years ago, in the staging of Henry IV can ever forget the zest with which Fr Conmee selected and drilled the tatterdemalion ranks of Falstaff's recruits accoutred with tin whistles on which he taught us (for I was one of the tattered band), to march past the footlights to the tune of “The cure, the cure, the perfect cure; the only perfect cure”, on the eve of our departure for the Battle of Shrewsbury. And if Fr Conmee delighted in contributing he equally delighted in receiving.

We had, I remember, one time a Christie Minstrel performance got up by the boys, and no one in the whole audience was more overwhelmed by paroxysms of laughter than our Rector. The bones and banjo were very far indeed from being below the dignity of his appreciation. At the same time his voice was ever ready to applaud our ventures into the spacious realm of Shakespeare, in the rehearsals of which he took an active part.

All that I have written serves to throw a play of light on the joyousness, sympathy and versatility, of Fr Conmee's nature, as well as on his disposition to be a party himself with the boys in their intellectual activities. Up to this, I have dwelt almost solely on the expansiveness of the less serious side of his nature. Now perhaps it is seemly to contrast this with the serious.

When need was for it, nothing could be more solemn than his thorough concentration in chapel functions. No boy, youngster or elder, ever left his confessional without a pause of thought and an after time reflection on his parting “Go in peace and pray for me”. During great Church ceremonies his presence on the altar was in just keeping with the ceremonial and his intonation of the “Preface” or the “Pater Noster” of the Feast day's High Mass, was as much a manifest of his love for the old Liturgical Chant as it was of the authentic voice of the Priest.

Up to this I have said nothing of Fr Conmee's great administrative ability. Let these my final paragraphs suffice to illustrate it.

The direction and administration of a College is no small matter even in its humdrum course of ordinary routine. What then must it be in a time of crisis, but a test of super-ability? Such a crisis did indeed occur in the year 1886, and it was one of a sort to test the hardihood of the best. The demon of fire in one night devoured the old study-hall and with truly demoniacal perspicacity and thoroughness included the refectory in its blaze. We boys only knew of it on rising in the morning at the usual hour. Then the building was a smouldering heap of ashes, and the nearest resembance to a form or remnant of panic lay in a wild-fire humour, that we should all be sent to warm our hearts at our respective homestead hearths.

Within a few days, with dashed hopes, we became increasingly, and I may say, irreconcilably conscious of an over-ruling power undismayed by conflagration and undaunted by adversity. In Fr Conmee the demon of fire had found an intrepid adversary, an antagonist already armed, one who in the encounter revealed all the qualities that belong to courage, force, resource and vision, vision that saw in the embers of the ruined pile but the ashes of a Phoenix preparing to rise in new life to a loftier flight. Fr Conme's vision was as compelling as it was prophetic, and was nothing less than the direct outcome of a strong, forceful, and resourceful vitality and an administrative genius. It would have been impossible for any boy listening to his farewell address to us at the end of that term, on the eve of our joyful departure for summer vacation, to ignore its portent, or to be cold to its perfervid, fire-heated fervour. It was a pæan of enthusiasm for a Clongowes re-endowed and revitalised, and with a future of unprecedented expansiveness.

In what way that was to come about, he did not then disclose, nor did we learn until half the ensuing summer holidays had spent themselves. Then suddenly the public press announcements spelt out solution by proclaiming the amalgamation of Clongowes and Tullabeg. Thus began the Clongowes Wood College we know to-day; its second growth, so to speak, and if the initiation of such a scheme did not originate in Fr Conmee's resourceful brain, to him, and to his courage must be attributed the initial and progressive success that attended the first stages of the new régime. · My own notion is that both the scheme and its success were entirely the work of Fr. Conmee-one of the most notable S examples of that product for which the Jesuiti
order is known in each nation and generation to be the producer, namely--the right man for the right place.

Edward J Little

Born: 05 October 1908, Listowel, Co Kerry / Ballysimon, County Limerick
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1939, Milltown Park, Dublin
Final Vows: 07 February 1942, Manresa House, Roehampton, London, England
Died: 07 April 1973, Jervis Street Hospital, Dublin

Part of the Belvedere College SJ, Dublin community at the time of death

Early education at Mungret College SJ.

Chaplain in the Second World War.

by 1948 at Riverview, Sydney Australia (ASL) teaching
by 1962 at Holy Name Manchester (ANG) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Note from Lol Kearns Entry
“While driving in convoy on the first stage of our journey to Brussels, my driver ran the car into a tree north of Magdeburg and my head was banged into the glove compartment in the dashboard. I saw Fr Morrison again at CelIe as he bent over my stretcher and formed the opinion that I should never look the same again.

◆ Jesuits in Ireland : https://www.jesuit.ie/news/into-journal-remembers-jesuit-chaplain/

INTO journal remembers Jesuit chaplain
Irish Jesuit and Second World War chaplain Fr Michael Morrison features in the Irish National Teachers Organisation’s InTouch magazine for the January/February 2019 issue.
Fr Morrison was born in Listowel in County Kerry, was educated by the Jesuits in secondary school, joined the Society and taught at Belvedere College SJ in Dublin. He enlisted as a chaplain with the British army, initially ministering in the Middle East and later transferring to the Derry Regiment of the Lancashire Fusiliers.
He arrived with British and Canadian forces to the Bergen-Belsen concentration camp in Northern Germany in April 1945, which was the first camp to be liberated on the Western Front. At that time, there were 60,000 individuals within the camp with conditions described as ‘hell on earth’ – 13,000 people died from sickness and starvation in the weeks after liberation.
While at Bergen-Belsen, Fr Morrison administered the last rights, held Mass for people of different religions and conducted a joint service over a mass grave with, for example, the Jewish British army chaplain. In a letter home, he wrote: “What we met within the first few days is utterly beyond description”, and it was reported that he spoke very little about what he witnessed in later years. He is buried in Glasnevin Cemetery.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Michael Morrison lived in his early years at Ballysimon on the outskirts of Limerick city. The Christian Brothers educated him at Sexton Street, and then he went to Mungret from 1922, where he excelled himself at hurling. In his last year at school he was a member of the junior team that won the O'Mara Cup.
He entered the Society at Tullabeg, 1 September 1925, and after his home juniorate at Rathfarnham, studied philosophy at Tullabeg. He did regency at Belvedere and Mungret, 1933-36, teaching mathematics and was involved with sport. He studied theology at Milltown Park, 1936-40, and was at Rathfarnham, 1940-41, for tertianship.
During the Second World War he was a military chaplain with the British Army in Egypt 1941-46, serving with the Eight Army and was present at the fall of Tunis. He was later at Belsen in 1945, working in Camp Number 1, the Horror Camp. Herded together in this camp were 50,000 people where typhus was raging When Morrison's unit entered the camp between 7.000 and 10,000 people were found dead in the huts and on the ground. The majority of the living were seriously ill. Many thousands died subsequently Morrison anointed about 300 people daily, helped by very few chaplains. He celebrated Mass on 22 April 1945, the first time at the camp. It was a moving experience for those able to attend.
After the war he went to Australia, teaching briefly at St Aloysius' College, and then at Riverview, 1947-48. He finally did parish work at Richmond, 1949-58.
After leaving Australia, he spent several years attached to the Jesuit Holy Name church in Manchester. He returned to Ireland later, and taught at Mungret, and then at Belvedere College as college bursar, 1963-73.
Morrison was a good listener, allowing others to speak. His quiet, matter-of-fact way of viewing things rendered him one of the most factually objective witnesses of the day-to~day circumstances of World War II. His health deteriorated in his latter years after a series of strokes. He was a man of strong principles, loyal to his duties, and, in his sickness, always unwilling to be a burden.

◆ Irish Province News
Irish Province News 16th Year No 2 1941
General News :
The Irish Province has to date sent 4 chaplains to England for home or foreign service for the duration of the war. They are Frs. Richard Kennedy, Michael Morrison, Conor Naughton and Cyril Perrott. The first three were doing their 3rd year's probation under Fr. Henry Keane at the Castle, Rathfarnham, while Fr. Perrott was Minister at Mungret College. They left Dublin on the afternoon of 26th May for Belfast en route for London. Fr. Richard Clarke reported a few days later seeing them off safely from Victoria. Both he and Fr. Guilly, Senior Chaplain to British Forces in N. Ireland, had been most helpful and kind in getting them under way.

Irish Province News 17th Year No 1 1942

Chaplains :
Our twelve chaplains are widely scattered, as appears from the following (incomplete) addresses : Frs. Burden, Catterick Camp, Yorks; Donnelly, Gt. Yarmouth, Norfolk; Dowling, Peebles Scotland; Guinane, Aylesbury, Bucks; Hayes, Newark, Notts; Lennon, Clackmannanshire, Scotland; Morrison, Weymouth, Dorset; Murphy, Aldershot, Hants; Naughton, Chichester, Sussex; Perrott, Palmer's Green, London; Shields, Larkhill, Hants.
Fr. Maurice Dowling left Dublin for-Lisburn and active service on 29 December fully recovered from the effects of his accident 18 August.

Irish Province News 21st Year No 4 1946

Australia :
Frs. Fleming and Mansfield (who is a member of the Australian Vice-Province) were able to leave for Australia via America in July.
Frs. Lennon and Morrison are still awaiting travel facilities.

Irish Province News 48th Year No 3 1973

Obituary :

Fr Michael Morrison (1908-1973)

Fr. Michael Morrison was born in Listowel, Co. Kerry, in October 1908, but in his early years moved to Ballysimon on the outskirts of Limerick city; he was one of three children, another boy, Jim, and a sister, whom their mother, early bereaved of her husband, devotedly brought up.
In Limerick he attended the CBS, Sexton Street, primarily and in 1922 went to Mungret, where because of his skill and vigour in the hurling team he was the object of an amount of hero worship among those who found difficulty in earning a place on one team whereas he, by natural right, had a secure billet on both senior and junior teams. In his last year at school he was a stalwart member of the junior team that won the O'Mara Cup.
He entered the novitiate in 1925 and having negotiated many a “novices' jump” proceeded to Rathfarnham in 1927 where during the next three years he was occupied with the humanities. Through no fault of his he was drafted, to Tullabeg for philosophy in 1930 without having completed his university degree - he had spent a year in the home juniorate, because of pressure for accommodation for an overflowing community in Rathfarnham.
After philosophy he spent two years of regency at Belvedere where again his athletic skill in training teams was in requisition. Apart from this particular expertise he was a good teacher especially with mathematics at which he shone even as a boy. He spent a final year of college in his Mungret Alma Mater.
He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Fr Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the Fall of Tunis where he met Fr Con Murphy, SJ, who had come the other way with the First Army.
Fr Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.
On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask for a local armistice. He explained that a terrible situation in the POW., and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eighth Corps take over?
A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on indefinitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.
Fr Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men, forty-one, the women.
When Fr Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground, Of the living the majority were in periculo mortis, and many thousands were dying.
The first date for which statistics were available was April 30th, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February, 1945, there were 45 priests in the camp but only 10 were alive on April 17th, when Fr. Morrison arrived. Of these 10, only one, a Pole, Fr Kadjiocka, was able to give Fr Morrison any help. Soon afterwards several other chaplains arrived. The number Fr Michael anointed daily during this first period in the camp was about 300. He wrote in a report :

The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties. (difficulties such an understatement!) of working in the huts. One was conscious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czecks, Jugoslavs, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to partake of the same sacrament.
On Sunday, April 22nd. Mass was celebrated for the first. time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthusiasm of their singing.

Fr Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys in his latter days at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.
After demobilisation, Fr Morrison went, lent, to Australia where he taught in Riverview College and served in St. Ignatius' Church, Richmond.
Michael was by disposition inclined to let others talk, it could hardly be said of him, on any occasion that he “took over”. His quiet, matter-of-fact, way of viewing things rendered him possibly the most factually objective witness of the day-to-day circumstances of the war situation summarised above. In later years he was, as noted above, averse to alluding to it and memories of it probably deepened the loneliness that affected him when his health declined.
After his return from Australia he spent several years attached to our Holy Name church in Manchester and on his coming back to Ireland after a short term in Mungret he was assigned as Economus to Belvedere, an office he retained until his health gave way; He retained his interest in games and enjoyed a game of golf.
Sadness visited him in the way of family bereavement. After his mother his sister and brother predeceased him; he retained his interest in their families but with the incapacity induced by several strokes and the consciousness of waging a losing battle a strong philosophy was necessary to buoy him up. This he fortunately possessed and the circumstances of his final seizures was characteristic : on the morning of his death he mentioned casually at breakfast that he had had another slight stroke; superiors were immediately informed but in the meantime he began to make his way, alone, upstairs to his room. The exertion brought on another and fatal attack. He was anointed and brought to Jervis Street Hospital but efforts to revive him were unavailing; he was a man of strong principle withal boyish, loyal to his duties, unwilling to be a burden. May he rest in peace.
His obsequies were carried out at Gardiner Street, April 10th; apart from his immediate relatives and a large number of ours there was a big congregation of Belvederians present and past.

◆ The Belvederian, Dublin, 1973

Obituary

Father Michael Morrison SJ (died 7th April, 1973)

Father Michael Morrison came to Belvedere late in life and was, perhaps, not very well known to its present alumni because he was not on the teaching staff. Until he be came ill he was bursar of the college. He was born in Listowel, but he went later with his family to live in Ballysimon, Co Limerick. He attended Mungret College for his secondary schooling. He was a superbly good hurler and had the distinction of being on the Junior team and of being picked for a place on the Senior team at the same time.

Michael entered the Jesuit Novitiate in 1925. Then came his humanity studies at Rathfarnham and his philosophy course at Tullabeg. In 1933 he was appointed as a scholastic to Belvedere and had charge of the Junior Rugby team which reached the final in his second year, but failed to win it. After the match there was quite a controversy about an unusual decision of the referee!

He began his course in Theology at Milltown in 1936, and was ordained in 1939. In 1941 Monsignor Coughlin, the principal chaplain in the British Army, made a strong appeal to the Irish Jesuits for priests to serve with the troops. Father Michael was one of the first appointed. Soon he was in Egypt moving back and forth with the fortunes of the army in the desert. He was in the final breakthrough of the Eighth Army and was present at the fall of Tunis where he met Father Con Murphy SJ, who had come the other way with the First Army.

Father Michael did not cross over to Italy with the Eighth Army, but returned to England with his Units in preparation for the attack on the Northern flank of the German Army.

On the 12th April, 1945, the chief of staff of the First German Parachute Army made contact with the British Eighth Corps to ask: for a local armistice. He explained that a terrible situation in the POW, and civilian internment camps had arisen at Belsen. Typhus was raging, and the Germans were unable to handle it. Would the Eight Corps take over?

A truce was immediately arranged. A neutral area was set out around Belsen. The German SS camp staff were to stay on in definitely. The Hungarian Guard was also to remain. A section of the Wehrmacht was to guard the area but was to be returned behind the German lines fully armed after six days.

Father Morrison was with the 32nd Casualty Clearing Unit near Belsen at the time and it immediately moved to the camps. Then began for him a period of great trial and anguish. He was principally occupied in Camp Number 1 - known now to all the world as the Horror Camp. Herded together in this camp were fifty thousand people. Thirty-nine huts housed the men forty-one, the women.

When Father Morrison's unit entered the camp on April 17th, between seven and ten thousand people lay dead in the huts and on the ground. Of the living the majority were in periculo mortis, and many thousands were dying.

The first date for which statistics were available was April 30, and on that day five hundred and forty eight people died. It was difficult to assess the number of Catholics, but at a guess it was in the region of 30 per cent. In February 1945 there were 45 priests in the camp but only 10 were alive on April 17th, when Father Morrison arrived. Of these 10, only one, a Pole, Father Kadjiocka, was able to give Father Morrison any help. Soon afterwards several other chaplains arrived. The number Father Michael annointed daily during this first period in the camp was about 300. He wrote in a report:

“The joy and gratitude shown by the internees at receiving the sacraments more than compensated for the difficulties ('difficulties —such an understatement !) of working in the huts. One was con scious too of being a member of a living unified Church and of the bond which held us together. In the camps were Poles, Hungarians, Czechs, Jugoslaves, Greeks, Rumanians, Ukranians, French, Belgians, Dutch, Italians, and all were able to par take of the same sacrament.
On Sunday, April 22nd Mass was celebrated for the first time in Belsen Camp. There was a torrential downpour that morning and it was suggested that Mass be postponed until some other day, but the congregation would not hear of it ... they were drenched through but that did not diminish the fervour and enthus jasm of their singing”.

Father Michael very seldom spoke of his trials at Belsen and it would be difficult for the boys now at Belvedere to appreciate that the bowed priest who moved about so haltingly with a stick, and was nevertheless, so ready to speak with everyone, had such a distressing experience in his life.

After demobilization, Father Morrison went to Australia where he taught in Riverview College and served in St Ignatius Church, Richmond. He returned to Europe in 1958 and worked for some years Manchester before becoming Bursar at Belvedere.

May he rest in peace.

Born: 12 March 1856, Rathangan, County Kildare
Entered: 13 September 1873, Milltown Park, Dublin
Ordained: 1887
Final Vows: 02 February 1894, Clongowes Wood College SJ, County Kildare
Died: 17 August 1937, Mater Misericordiae Hospital, Sydney, Australia

part of the St Aloysius College, Milson’s Point, Sydney, Australia community at the time of death

Brother of Peter Murphy Scholastic RIP 1872

Early education at St Stanislaus College SJ, Tullabeg, County Offaly

by 1886 at Oña Spain (ARA) studying
by 1893 at Drongen Belgium (BELG) making Tertianship
Came to Australia 1895

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Luke Murphy entered due Society at Milltown Park, Dublin, 13 July 1873. His juniorate studies were at Roehampton, London, and philosophy studies at Stonyhurst. He taught Mathematics Italian and French at St Stanislaus College, Tullabeg, 1879-85, before theology studies at Oña, Spain 1885-89. He taught Mathematics, Italian, French and Spanish at Clongowes, 1889-95, excluding 1892-93, when he did tertianship at Tronchiennes, Belgium.
He arrived in Australia 5 September 1895, and was soon after appointed rector of St Patrick's College, 25 June 1896, and afterwards rector of Riverview from 31 July 1897 until September 1900. His final appointment was to St Aloysius' College in 1903. During his time there he taught senior students and lectured at St John's College, University of Sydney.
Murphy was above all a scholar and a teacher for 52 years right up to a few days before his death. He does not seem to have been a successful administrator, but he liked teaching and did it well. He always showed interest in his former students. He preferred the quiet life, and seldom appeared in public, and made no remarkable pronouncements.
He was a humble and sincere man. He was remembered for his charm of manner, unfailing cheerfulness, thoughtfulness, urbanity, pleasant wit, devotion to duty, and exactness in fulfilling his spiritual duties. He was always eminently the priest.

◆ Irish Province News

Irish Province News 12th Year No 4 1937
Obituary :
Father Luke Murphy
1856 Bom at Rathangan, Co. Kildare, 22nd May. Educated at Tullabeg.
1873 Entered at Milltown, 13th September
1875 Roehampton, junior
1876 Laval, Philosophy
1879 Tullabeg, Praef. Doc
1885 Oña (Spain) Theology
1889 Clongowes, Doc
1892 Tronchiennes, Tertianship
1893 Clongowes, Minister
1894 Clongowes, Doc
1895 Melbourne Australia, St Patrick’s College , Doc
1896 Melbourne Australia, St Patrick’s College , Rector
1897 Riverview Sydney, Rector, Cons Miss
1900 St Francis Xavier, Kew, Doc
1901 St Patrick’s College, Melbourne. Doc
1902 Loyola Sydney, Ad disp P Sup - Lect Phil in Coll St John
1903-1937 St Aloysius Milsons Point, Sydney, Doc
For 13 years Father Murphy was “Lect. Phil. in Coll. St John”. For 12 years, according to the Catalogue, he was: “Cons. Miss”. His last record in the Catalogue is as follows “Doc. an. 52 Mag.; Cons. dom an 33. He was then stationed at St, Aloysius College Sydney.

Father Luke Murphy left Ireland for Australia 42 years ago, so that, comparatively very few of the present Irish Province will remember him. Those who do remember him will certainly call to mind one of the most loyal and sturdy members that ever won the admiration of his fellow Jesuits. No doubt, Father Luke had a mind of his own, and when there was question of duty he held on to it right sturdily. Yet the fund of good humour with which he was filled kept him very far from anything like unpleasantness. He was an excellent companion, and enjoyed a joke or a lively recreation as well as any man.
His last record in the Catalogue, as given above, reads “Doc. an. 52 Mag”. There is no addition telling of teaching higher matter that would win in admiration, it is a plain, unvarnished “Doc”. This is not merely a pretty way of putting things. It had its stern reality in Fr. Luke's life. For 52 years he was face to face with all the drudgery, the monotony, the physical fatigue of the ordinary class-room, and these few words may well be put beside, and bear comparison with more attractive and catching records. It should be remembered that when Father Luke was over 80 years of age he was still to be found in the class-room, teaching little boys often stupid little boys or giddy little boys, the four simple rules of arithmetic, or trying to get in to their heads the mysterious, the seemingly incomprehensible beginnings of Algebra and Geometry.
And, who will deny it! Father Luke may be enjoying at this moment up in heaven a reward equal to that of those heroes who spent their lives, and often lost them in their efforts to bring the message of hope and salvation to the savage nations dwelling on the deserts or in the wild forests of the world.

◆ The Aloysian, Sydney, 1923

Golden Jubilarian

Father Luke Murphy SJ

The Jewish Law not only proclaimed the Sabbath rest on each seventh day, but also a Sabbath year, a “rest of the land”, each seventh year, and after seven times seven, for forty-nine years had passed, came the great fiftieth year of jubilee. This great fiftieth year was ushered in by a trumpet blast- & jobel-proclaiming to all the sons of Israel the beginning of the year of rest and rejoicing. In that year the soil was not tilled, all lands that had been sold were returned to their original owners or to the heirs of these, and all bundsmen of Hebrew blood were liberated from bondage.

On the 13th of September of this year Fr Luke Murphy entered on his jubilee year in the Society of Jesus, for fifty years ago, on the 13th of September, 1873, he knocked at the door of the novitiate of the Society at Milltown Park, Dublin. In the jubilee year of Fr Murphy we find little to correspond to the Jewish jubilee rest from ordinary toil, for in characteristic fashion he finds his rest in his usual routine work. But we certainly find something to correspond to the jubilee trumpet which ushered in the great holy, fiftieth year of the Jews in the innumerable letters and telegrams of congratulation which signa lised the 13th of September. They came from all points of the compass, from friends clerical and lay. Corresponding also in a slight degree to the public character of the jubilee trumpet were the feeling re ferences made, at the first social function of the Old Boys' Union after the 13th of September, to our much loved jubilarian. But still to compare such semi-public recognition of the excellencies of Fr Murphy to the blast of the jubilee trumpet would be hardly just and Fr Murphy, deprecated very strongly, in characteristic manner, the publication in the papers of the arrival of his jubilee year. Hence we take the oppor tunity of announcing in the College Maga
zine to all his friends the great good tidings.

The writer of this meagre appreciationi was first privileged to meet Fr Murphy when as a boy at Riverview in the late nineties he found him a Rector who mingled in a fine harmony the wine of sufficient sternness and the oil of great human syinpathy. He was always so full of appreciation for boyish difficulties, and kindness is certainly the characteristic which remains most in my memory of Fr. Murphy as Rector of Riverview.

The privilege of living with him in maturer years as a fellow worker at St Aloysius' College has deepened and confirmed this first impression. No wonder then is it that all the boys of Riverview who were privileged to have him as Rector have for him a feeling of real affection, an affection that the pass ing years have not chilled. A characteristic act of his as Rector, showing as it does the desire to help not only present but past boys of the College, was the foundation of the Riverview Old Boy's Union, for Fr Luke Murphy suggested and carried out the establishment of this Union.

The other great characteristic of Fr Murphy is a quiet steadfastness of purpose, the mark of him whom Horace extols as . “just, and tenacious of his project”. The work is always there-for twenty years now at St Aloysius' College he has taught the higher branches of mathematics to the boys --and done it always in the same unosten tatious, perfect manner. No wonder the boys know that he is an ideal master. Yet mathematics is only one of Fr. Murphy's strong points of learning. A deep theo logian and philosopher, a master of the classics, and of French and Spanish - he spent years of study in France and Spain - he never obtrudes his learning, and only those who know him intimately know how much of it there is.

As guide, philosopher, and friend above all to so many souls in Australia, Fr Murphy has the affectionate admiration of us all. The jubilee rest is not yet his, for at an age when many would ask for relief from teaching he still teaches a very full day. But with the satisfaction which must be his at the realization of all that he has attempted all that he has done, at least the joj of the jubilee year will be there. We know that Fr Murphy looks not for an earthly rest, but for the great Sabbath rest of eternity, and this, as it has been the strongest is the last impression one has of him. He is essentially a man who works not for th world's admiration and the world's rewards, and this we think is the reason of his continued, vivid interest in the arduous, the comparatively obscure work ofteaching, and of his excellence both as teacher and a man.

PJD.

◆ The Aloysian, Sydney, 1933

Diamond Jubilarian

Father Luke Murphy SJ

Ten years ago (1923) there appeared in “The Aloysian” a graceful tribute to Father Luke Murphy, for in the September of that year was celebrated the fiftieth anniversary of his entrance into the Society of Jesus. Another decade has gone by, and this year his many friends and old pupils congratulated him on his Diamond Jubilee. We shall allow the curious to decide why the sixtieth year should be styled “Diamond” - and leave to them, also, the further puzzle as to what we shall call his next Jubilee - and we hope there will be the need for a suitable name. Now that he has contracted the jubilee habit, there does not seem to be any good reason why he should not continue to exercise it.

The fact that, probably, these pages will meet his severely critical eye, pre sents a difficulty; for it does not give one a full liberty of expression.

Father Murphy was born on May 22, 1856, and entered the Society of Jesus at the unusually early age of seventeen. He has now spent sixty years in Religion, and forty-five in the priesthood - surely, no ordinary record. But when we recall the varied activities of those long years, our admiration is greatly enhanced. His early studies: in the Society of Classics and general literature were passed in Roehampton, London; and he studied Philosophy for three years at Laval, France. From this latter period he brought with him that accurate knowledge of French which has been so beneficial to many generations of boys.

He excelled in two branches of educational work - two not often combined in the same teacher - namely in Languages and in Mathematics. In both of these he showed that rare accuracy and thorough carefulness in daily preparation, which made his teaching such a conspicuous success. Naturally he demanded accuracy and care from his pupils - as so many of them will now gratefully admit.

With a mind matured by a wide study of Literature and Scholastic Philosophy, and with the added culture acquired by foreign travel, it is not surprising that we find him early in his career as teacher entrusted with important classes in the flourishing College of St Stanislaus, Tullamore, Ireland. He prepared boys for public examinations in French, Italian and Mathematics, and for some time assisted in the direction of studies. After five years of this useful work, he was sent by Superiors to Oña, Spain, for four years study of Theology, and its allied branches, preparatory to ordination as a priest. Besides reading a distinguished course in Theology, he acquired a sound knowledge of Spanish - another weapon added to his armoury as teacher. Then followed the final year of training for life work - the Tertianship or second novitiate - at Tronchiennes, Belgium, on the conclusion of which he was appointed to the staff of Clongowes. Wood College,
Ireland, where he was one of the brilliant Masters who placed Clongowes in the very front of Irish schools. At Clongowes, too, during his later years there, he held the important post of Minister - no sinecure in a school of three hundred boarders, with a correspondingly large staff of teachers and domestics.

In 1896 he came to Australia - where for some years he was Rector, first, at St Patrick's College, East Melbourne, and then at St Ignatius' College, Sydney. Returning to Melbourne, he taught for a few years at Xavier College; but in 1902 he came back to Sydney - this time to St Aloysius College, Bourke Street. The next year St Aloysius was transferred to its present site, Milson's Point - and since then (1903) Father Murphy has played an invaluable part in the life of the school, both as teacher and, for some time, as Prefect of Studies. Nor were his energies confined wholly to the classroom: for he lectured in Philosophy at St John's College within the University of Sydney, from 1903 to 1914, and was Confessor to important Religious Communities during those years and almost continually since then. With an unselfishness and a methodical punctual ity quite characteristic he was always ready to offer his help in difficulties. I may refer to one instance. The Presentation Sisters established a foundation at Haberfield, a far-out suburb of Sydney. Their hopes of securing a chaplain were at the time very slender. His Eminence, Cardinal Moran, advised them to apply to St Aloysius' College. They did so, and the proposal seemed wild, and wild it was, considering the distance. When the matter was put before Father Luke, he accepted the onerous duty without a moment's hesitation. For about thirteen years he had to catch a boat from Milson's Point to Circular Quay somewhere around 6 am, had then a tram journey of forty minutes, and gave the good Sisters the consolation of daily Mass, said punctually at 7 am.

So far, we have only what is little more than an outline of the sixty years Father Luke has been a Jesuit. Those who lived with him at periods during : that long span, and those who worked side by side with him, have enshrined him affectionately in a space all his own. The severest test of a man is how he is rated by those with whom he lives in close relationships of domestic life. Most decent people are able to present a pleasing front to the casual acquaintance. Home-manners, and home-moods, are not as a rule our best - and precisely because one does not feel called upon to practise that self-control, which intercourse with strangers always exacts. One forgets that cheerfulness, thought fulness and urbanity might like charity, very well begin at home: for they are an exercise of that virtue, Father Luke has never forgotten, or it was natural for him to remember in practice, the kindness that is due to those with whom we live. The result is, that wherever one goes there will be found in the inquiry, “How is Father Luke?”, or in the message, “Remember me to Father Luke”, a warmth and sincerity that ring true. He could joke - yes, he could tease pleasantly; but the barb was always missing - yet, with such a swift mind, who could have pointed it more keenly-had he so willed? Many, both inside the Society and outside it, will recall his claims to “Kingship” over his “serf”, dear old Father Thomas McGrath, his wildly absurd outward seriousness; the vehement and (simulated) fierce repudiation by the venerable old man of all his claims to regal authority! How much innocent fun we had from those contests. Eheu fugaces!

When one looks round for some striking characteristics in Father Luke, several occur at once. There is his. extraordinary sense of duty. This has shown itself in his amazing punctuality - one of the compliments a gentleman pays to others. It has appeared also, in the scrupulous care he has invariably given to preparation for class-work during the forty-eight years he has been teaching in Secondary Schools, or in the preparation for any other task that superiors assigned to him. We doubt if he has ever omitted, in all that time, his evening revision of work for the following day. His sense of duty kept him sedulously along the paths allotted to him, and he shunned, as with horror, the limelight. Yet, with his wit, his command of expression and his learning, he could have adorned a more glittering stage than the humble plat form of a boys school.

Wordsworth addressed Duty as the “Stern Daughter of the Voice of God”. That, surely was and is Father Luke's conception of it - and he would have re echoed the same poet's sentiment:

“Stern Lawgiver! yet thou d'ost wear
The Godhead's most benignant grace”

There is the secret-the voice of duty was for him the “Voice of God” - a consolation and a support in the drabness of a hum-drum life.

Part, and no small part, of his fidelity to duty, was and is his exactness as to time, and place, and method in all the details of religious life. No trifling ef fort this, of self-denial. It is a martyrdom, as St Bernard says, not by reason of that heroicity of any one act, but by its long-continuance - in his case, for sixty slowly moving years.

There is yet another characteristic of our venerable and venerated Jubilarian. It is one which has impressed, not only those within, but hundreds outside, his religious brotherhood - namely, the priestliness of the man. This was seen in carriage and movement - never hasty or hurried; not pompous or affected; not self-conscious, but dignified and calm, as became a minister and ambassador of the Most High. It was thus he appeared, not only at the altar, but in public. Not that he was at all unap roachable. Far from it. He was always ready to enter into a chat with young and old, workers or employers, and discuss with them their special interests or occupations. His judgment was valuable, as was to be expected from one whose experience of men and things was so wide, and whose mental training in Philosophy and Theology was so full and so accurate. No wonder, then, that for over forty years he has been a member of the advisory councils in the various colleges where he lived.

I thank the Editor of “The Aloysian” for having given me the privilege of writing this appreciation of Father Murphy - an appreciation inadequate to its subject. But, deficient as it is, it may help to draw, from the obscurity where he would hide them, a few of the traits of a remarkable man, and a great Jesuit priest. In the “De Senectute” Cicero says: “Conscientia bene actae vitae, multorumque benefac torum recordatio, jucundissima est”. Surely, Father Murphy has that consciousness of a well-spent life, and the remembrance of many deeds well done and such a pleasure will sweeten the years yet to come. May those years be many and happy! We feel - in fact, we know - that his big heart, still as fresh las ever in kindliness and interest, will often turn towards the fellow-workers and the pupils of the past. That he should in prayer remember them, is the “envoi” with which we close this brief tribute to a valued and loyal friend.

PJ McC SJ

◆ The Aloysian, Sydney, 1937

Obituary

Father Luke Murphy SJ

The obsequies of the late Father Luke Murphy, SJ., veteran Irish Jesuit, who died in Sydney on Tuesday, 17th inst., took place on the 19th inst, in St Mary's temporary church, North Sydney, and the interment immediately afterwards in the neighbouring Gore Hill Cemetery. There was a crowded congregation, including more than 50 priests, representatives from communities of brothers and nuns, pupils from Loreto Convent, Kirribilli, and Monte Sant Angelo and other schools, as well as all the boys from St Aloysius' College.

Solemn Office of the Dead was intoned and Requiem Mass was celebrated, Very Rev Father E O'Brien PP, VF (representing his Grace the Archbishop of Sydney), presiding. The celebrant of the Mass was Very Rev Father Austin Kelly SJ (Rector of St Aloysius' College, Milson's Point); deacon, Rev Father W Allen SJ; sub-deacon, Rev Father T Perrott, SJ; master of ceremonies, Very Rev Father Peter J Murphy PP; and preacher of the panegyric, Rev Father T A Walsh SJ. The cantors of the Office were Rev Fathers J Byrne and B McGinley,

Father T A Walsh's Panegyric
In the course of an impressive panegyric, Father T A Walsh SJ, said:

We are gathered together this morn ing to assist at the Holy Sacrifice of the Mass offered to God for the repose of the soul of Father Luke Murphy, so long associated with St Aloysius College. We are in the awful presence of death, the penalty of the primal sin, the debt we all must pay. But the image of death loses its terror when we recall the con soling words of Holy Writ. “Blessed are the dead that die in the Lord”. When we consider the personal sanctity of Father Murphy, his high ideals, his lofty aspirations, his sense of duty, his sincerity and charm of character, we may rightly place him among those devoted labourers in the vineyard who, blessing God, died in the peace of Christ.

Father Luke Murphy came from Kildare, Ireland, and entered the Society of Jesus as a youth of 18. His preliminary studies were made in England, France and Spain. Gifted with exceptional ability, Father Murphy attained the highest distinction in his philosophical and theological career. As a scholastic and priest in his own country he taught mathematics with singular success in the Jesuit colleges of Tullabeg and Clongowes Wood. He arrived in a Australia towards the end of 1896. Still continuing his teaching of mathematics, he became Rector of St Patrick's College, Melbourne, and afterwards Rector of St Ignatius' College, Riverview.

For 52 years Father Murphy taught regularly in the class rooms, and was attached to St Aloysius College for 35 years. He was a Jesuit for 62 years. There was nothing particularly spectacular about the life of Father Murphy. His life was hidden; he seldom appeared in public, he made no remark able pronouncements, nor did he con tribute articles to our various publications. Father Murphy was pre-eminently a schoolmaster, and devoted his time, his talent and energy to the education and sanctification of youth. He was amongst the humblest and sincerest of men; nothing pained him more than to hear his ability praised and his scholastic distinctions repeated. He scorned delights and lived laborious days serving his Divine Master in the heroic toil of the classroom.

A Man of Great Faith
On an occasion like this, before an assemblage of friends and pupils, it is only right to refer to some of the well known virtues of Father Murphy. He possessed a faith that saw God in everything. God was the beginning and the end of all, and he accomplished God's will with cheerful, ready submission to constituted authority. His literary attainments, classical learning and mathematical ability might have won him eminence from the highest intellectual centres, but the plain classroom and plainer blackboard were the scenes of his spiritual and scholastic successes. As a member of the Jesuit Order, Father Murphy was esteemed for his sincerity, his candour and unswerving devotion to duty. He asked no privileges, he sought no distinction, he taught to the end. Like a good soldier of Christ, he laboured in prayer, penance and the instruction of youth.

But the night cometh when no man can work, The earthly labours of Father Murphy have ceased. No more shall we hear his voice in the classroom, no more shall we be cheered by his genial presence at recreation, His work is accomplished, and his eternal destiny is decided by the All Just, Omnipotent God whom he adored and served. We, his Jesuit companions, will miss his kindliness, his cheerfulness and splendid accomplishments. He edified all by his religious life, his spirit of prayer, his amazing charity and generosity. The members of the diocesan clergy, the religious communities, the teaching Brothers and Sisters, revered the memory of Father Murphy. He was ever ready to assist them by his wise counsel, his learning and priestly ministrations. The pupils of St. Aloysius' College, both past and present, revered him, because they realised that his heart was bent on working for their advancement, not merely in the attainment of secular knowledge, but in the knowledge of the dignity and destiny of the soul.

We have loved him in life, let us not forget him in death. We shall offer our prayers for the speedy flight of his gen erous soul into the Mansion of his Master and Saviour, Christ the King. We shall remember him in our Masses, in our Communions, in our visits to the Blessed Sacrament. May the soul of Father Murphy speedily gaze upon the beauty and splendour of the Beatific Vision. May every power and faculty of his soul be filled with the glory of the elect. May he soon greet in the Kingdom of God his companions, Ignatius Loyola, St Francis Xavier, Stanislaus and Aloysius Gonzaga.

The Last Absolutions were pronounced by Father Austin Kelly SJ, who also recited the last prayers at the graveside in Gore Hill Cemetery. RIP

◆ The Patrician, Melbourne, 1937 & ◆ The Clongownian, 1938

Obituary

Father Luke Murphy SJ

It was with a real sense of personal bereavement that many thousands, priests, brothers, nuns, and scholars, learnt of the death of Reverend Father Luke Murphy SJ, at the Mater Misericordiae Private Hospital, North Sydney, on Tuesday, 17th August. He was still teaching right up to the preceding Friday, when he contracted a chill, which brought to a close a long and distinguished career of 52 years of unremitting labour in the classroom, thirty-five of which were spent at St Aloysius College, Misson's Point, Sydney. In addition to these long years devoted to the education of Catholic youth, Father Murphy gave generously of his time, his knowledge, his sympathy, and his strength to priests, brothers, nuns, and the laity in priestly ministration, in enlightened counsel, in spiritual direction. This servant, who loved his Master so well, was consoled at the end by the reception of the Last Sacraments, administered by Reverend Father J Rausch SM.

Father Murphy was born on May 22nd, 1856, at Rathangan, County Kildare, Ireland, and after completing his secondary education at St Stanislaus College, Tullamore, entered the Society of Jesus, at Miltown Park, Dublin, on September 13th, 1873. He was then sent to Roehampton, the Juniorate and Novitiate of the English Province of the Society, later going to Laval, France, where he read a brilliant course in philosophy, after which he returned to Ireland to teach for several years at his own Alma Mater. In 1886 he again went abroad, but this time to Oña, near Burgos, Spain, for his theological course, which he completed in 1889, being ordained priest, however, a year earlier. From Spain he went to Belgium for his tertianship, at the end of which he returned to Ireland to teach at Clongowes Wood College, County Kildare, where in his last year he was Minister.

In 1896 he came to Australia and soon after arriving in this country was appointed Rector of St Patrick's College, which position he relinquished in 1897 to become Rector of St Ignatius College, Riverview, Sydney. On completion of bis term of office at Riverview in 1901, he returned to St Patrick's for a few months till he was appointed Prefect of Studies at St Aloysius College, and it was there that he long taught mathematics with outstanding success; in addition he lectured in Philosophy at St John's College, within the University, from 1903 till 1934. Father Murphy was a deeply cultured man, being widely read in Latin, Greek, French, Spanish, English, History, Mathematics, Philosophy, and Theology, and this knowledge brought out and emphasised the priestly character of the man. No one was more intolerant of cant and sham than he, and yet no one more burning in loyalty, more tender in sympathy, more understanding in difficulties. Those who knew him, and they are legion, are the poorer by his death and not for many another from so many hearts will more fervent petition go to God that He will grant eternal rest to his soul. In Father Murphy, the Society of Jesus has lost a distinguished son, an obedient subject, an exact religious and a saintly priest. RIP

Born: 18 July 1846, Drogheda, County Louth
Entered: 11 September 1865, Milltown Park, Dublin
Ordained: 1879
Final vows: 02 February 1886
Died: 02 January 1918, St Francis Xavier's, Gardiner Street, Dublin

Early education at St Stanislaus College SJ, Tullabeg

by 1868 at Amiens France (CAMP) studying
by 1873 at Laval France (FRA) studying
by 1872 at Laval France (FRA) studying
by 1875 at Antwerp Institute Belgium (BELG) Regency
by 1877 at Innsbruck Austria (ASR-HUN) studying
by 1885 at Roehampton London (ANG) making Tertianship

◆ HIB Menologies SJ :
After his Noviceship he made studies at Laval, did Regency teaching and Prefecting at Tullabeg and Clongowes, and taught English in Antwerp for two years.
1876 He was sent to Innsbruck for Theology.
1879-1884 He was sent as Prefect and Minister to Clongowes.
1886 He was sent to Gardiner St as Minister, and then at the urgent request of the then Rector of Clongowes, returned there as Minister. He returned to Gardiner as Minister and remained in that job for some years. Later he was sent to Galway, but returned again to Gardiner St as Minister. This time he was also a very useful Operarius and Prefect of the Church. He was a very forcible Preacher with a fine voice and presence.
1911 He had a stroke, and for six years led a most patient life, edifying everybody. He was very neat about his room and person.
He was one of the best known Jesuits in the Diocese, and greatly esteemed by the Archbishop and the clergy.

◆ James B Stephenson SJ Menologies 1973

Father John Verdon 1846-1918
Fr John Verdon was born at Drogheda on July 18th 1846. He received his early education in our College at Tullabeg. He entered the Society in 1865 at Milltown where he did his noviceship under Fr Sturzo.

His philosophical studies were carried out at Laval, after which he did his Colleges at Tullabeg and Clongowes, and also at Antwerp, where he taught English for some years. Having completed his Theological studies at Innsbruck, he was ordained in 1879.

After his return to Ireland he was a master at Clongowes and then at Gardiner Street. Except for a short spell at Galway, all his priestly life was spent at Gardiner Street, both as Minister and Operarius.

He was one of the best known and esteemed Jesuits of the Dublin diocese, beloved of the people and clergy, from the Archbishop down. As a preacher he was forcible with a fine voice and presence.

In 1911 he had a stroke, and for six years he led a most patient life of suffering, to the great edification of everybody. He died a most peaceful and happy death, surrounded by his brethren, on January 2nd 1918.

◆ The Clongownian, 1918

Obituary

Father John Verdon SJ

An Appreciation by Joseph I Donaghy

It was with feelings of the most poignant regret that old Clon gownians and particularly those of the Amalgamation period - read the announcement in the public press of the death of the late Father John Verdon SJ, at St Francis Xavier's, Upper Gardiner Street.

This sentiment was not by any means confined to old Jesuit pupils, but was shared, not alone by the Catholic citizens of Dublin, but by everyone in any part of Ireland who had at any time come under the magnetic influ ence of the genial personality of the deceased clergyman.

Father Verdon might have been described as the living exponent of the doctrine of good. hearted cheerfulness. He carried this into everyday life, and won all hearts no less by his spontaneous kindness than by the un affected good humour and bonhomie that formed part of his nature.

Reference has been made to the Amalgamation in 1885-87 of the College of old St Stanislaus' with that of Clongowes Wood, For those who were acquainted with the special circumstances connected with the two colleges - the old time rivalry and the more than keen spirit of emulation or something more that existed between the respective alumni - the experiment was not devoid of anxiety nor unattended with a certain amount of risk.

Happily for all concerned the carrying of it into effect devolved upon a worthy Triumvirate than whom it would not have been possible to find any better suited in every way to the task.

With the late Father John S Conmee as Father Rector, Father H Fegan as Higher Line Prefect, and Father John Verdon as Minister, the success of the undertaking might well have been pronounced a foregone conclusion; and so, with God's blessing, it proved to be beyond the expectation of even the most sanguine.

How ably Father Conmee, of happy memory, discharged his onerous duties as Rector let those attest who still recall his eloquent and impressive sermons - each a literary treat - his genial manner, which added to rather than detracted from the dignity of his bearing, and the highly capable and efficient manner in which he administered the affairs of the College.

As for Father Fegan (whom God preserve), surely no more ideal Higher Line Prefect than he ever held the keys of office, and certainly none more deservedly beloved of his boys. Witness the address with which they presented him on the occasion of his ordination and his reply-in its way, a living classic.

But it is with the third member of this distinguished group that we are presently concerned. To say that Father Verdon was “a born Minister” was to express a truth that everyone realised who came within the radius of his gentle ministration. While he was seldom if ever called upon to “press his bashful charges to their food” (if the paraphrase may be pardoned), he certainly did enjoy “the luxury of doing good” to them in a thousand and one little ways that, highly appreciated as they were at the time, would now seem trivial in the enumeration.

Big-hearted and generous to a degree, he nobly upheld the high traditions of Clongowes hospitality. Anything small or petty was altogether foreign to his nature.

Ever considerate of the feelings of others, he avoided anything that could give offence tu the most susceptible. At the same time, when duty or principle required it, he could express himself in a manner that never failed to carry conviction to the minds of his hearers. Endowed with a keen sense of the ludicrous, his light and playful humour touched nothing which it did not embellish, and none of his sallies ever contained the slightest sting either for those of whom they were spoken or to whom they were uttered.

It is not to be wondered at that his fatherly solicitude for each individual boy made Clongowes in very truth “a home from home”, and gained for Father Verdon - not that he sought popularity - that affection and esteem in which he was universally held.

During the many subsequent years he resided at Gardiner Street he often used the influence he had acquired at Clongowes to bring back to the path of rectitude some wayward student in Dublin, or it might be some more advanced member of society who had fallen away from the teachings of the old Alma Mater. His wide experience of the ways of the world and his deep knowledge of human nature, com bined with his unfailing and resourceful tact, enabled him to heal many a domestic sore and put an end to many a long-standing feud.

In the pulpit he was convincing and eloquent. A master of his subject, he delivered his discourse with a zeal and earnestness and with a degree of histrionic ability that marked him out as a preacher of the first rank. His excellent qualities of head and heart, of intel lect and judgment, combined to make him what in fact he was-a distinguished member of a distinguished Order.

In such a brief sketch as this necessarily is ryuch must remain unisaid, and those who kaew and appreciated his many excellent qualities must each supply for himself what ever he finds missing.

It only remains for the writer to tender his most sincere thanks to the Editor of the “Clongownian” for having afforded him the treasured privilege of placing this humble chaplet of memories - rudely strung together though they be - on the grave of one who in his lifetime did so much to refine, to brighten, and to spiritualise the condition of his fellow men, and who, like a true son of Ignatius, made every word and action at all times and in all places subservient to the greater glory of God.

Born: 25 November 1843, Portarlington, County Laois
Entered: 04 September 1863, Milltown Park, Dublin
Ordained: 1880
Final vows: 25 March 1885
Died: 29 June 1900, Collège de la Sainte-Famille, Cairo, Egypt

by 1866 at Drongen, Belgium (BELG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1878 at St Beuno’s, Wales (ANG) studying
by 1884 at Roehampton, London (ANG) making Tertianship
by 1901 in Collège Sainte Famille, Cairo, Egypt (LUGD) working

◆ HIB Menologies SJ :
Early education was at Clongowes.

After First Vows he was sent to Tullabeg for some Regency, as Prefect of Discipline.
He then went to Stonyhurst for three years Philosophy after which he returned to Tullabeg. He spent eight years in total working at Tullabeg, and his friends began to joke him, calling him the “Perpetual Scholastic”! In those days, given the scarcity of men to run the Colleges, if you were good at your job, you risked being penalised by a long stay in the Colleges, before being sent to Theology. However, Patrick never complained, and his sole desire was to do the will of his Superiors.
He was eventually sent to St Beuno’s for four years of Theology, and after Ordination, he made Tertianship at Roehampton.

From Ordination to his death he spent his life teaching. He was an excellent Greek scholar, and a first class general teacher. Those who met him were impressed by his charm and he made many friends, and easily. He had a very dry sense of humour, and even when he was in pain himself, his humour never failed him. He was a very honest and straightforward man. He was thought of as a sound Theologian and a very prudent advisor, so his opinions in both Theology and ordinary life were highly respected.

For some years before his death he had been failing notably. So, for health reasons it was decided to send him to Egypt. He spent nine months in Cairo, acting as Chaplain to the English troops, he edified all by his patience with suffering, and by his piety.

The Rector of Collège de la Sainte-Famille, Cairo wrote to the HIB Provincial : “I say nothing of the sweet tender piety of Father Anderson, of his unalterable patience, of his conformity to the will of God. In death he was truly the same holy and humble religious who so edified us during his sojourn among us. Shortly before he died, he said to me ‘Now I know the folly of those who put off their conversion till the hour of death. I have now but one thought, and even that I can scarcely turn to the subject on which alone I should be fixed’, and he told those around him that he willingly gave up his life for the good of the Egyptian Mission and for the conversion of its people”.
He died at Collège de la Sainte-Famille, Cairo, Egypt 29 June 1900

◆ James B Stephenson SJ Menologies 1973

Father Patrick Anderson 1843-1900
At the College of the Holy Family in Cairo on June 29th 1900, died Fr Patrick Anderson. A native of Portarlington, born on November 25th 1843, he was educated at Clongowes.

After his entry into the Society in 1863, the remarkable thing about his was that he spent eight years as a scholastic in the laborious work of the classroom, till at length his friends dubbed him jocosely the “perpetual scholastic”. Indeed, in those days when our numbers were comparatively few, and a great amount of work to be done, a good Master ran the risk of prolonged Colleges. But Mr Anderson, as he was then, never dreamt of making any remonstrations to Superiors, being happy to leave himself entirely at the disposal of obedience.

After taking his last vows in 1865, he spent the remainder of his life teaching and in the ministry. He was an excellent Greek scholar, a talent which he joined to the simple charm of manner and genial character, which won him many and fast friends. He was a man of very sound judgement, whether on matters of Theology or the affairs of daily life.

Towards the close of 1899, he was sent to Cairo, where it was thought the dry and warm climate might benefit his failing health. For nine months he acted as Chaplain to the English troops. However, his health continued to worsen and he died on June 29th 1900.

Shortly before his death he said to the Rector “Now I know the folly of those who put off their conversion till the hour of death, I have now but one thought, and even that I can scarcely turn to the subject on which alone I should wish to be fixed”. He told all those round him that he willingly gave up his life for the good of the Egyptian Mission and for the conversion of its people.

◆ The Clongownian, 1900

Obituary

Father Patrick Anderson SJ

Father Anderson, who was so well known to many Clongownians, died at Cairo on the 29th of June. He had been for some time in failing health, which was partly the reason why he had been sent abroad. Nevertheless, he rendered good service while at Cairo, especially in attending to the spiritual wants of his Catholic fellow-country men. Father Anderson was a boy at Clongowes in the early sixties, and entered the Novitiate at Milltown Park directly from Clongowes in 1863. A few years later he was appointed Master at Tullabeg, and with the exception of the years he spent abroad studying Philosophy and Theology, all his life was spent in working in Tullabeg and, Clongowes. Father Anderson will be particularly remembered by those who knew him for his kindly, genial character, and his readiness at all times to help others whenever his good sense, practical knowledge of the world, and sterling charity could be of any assistance to them. RIP

Born: 24 September 1881, Holywood, County Down
Entered: 14 September 1897, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1914, Milltown Park, Dublin
Final Vows: 02 February 1917, Clongowes Wood College SJ, County Kildare
Died: 08 May 1962, St Joseph's, Kilcroney, County Wicklow

Part of Milltown Park community at time of his death.

Early education at Clongowes Wood College SJ

not in 1900 Cat index
by 1903 at St Aloysius Jersey Channel Islands (FRA) studying
by 1920 at Hastings, Sussex, England (LUGD) studying

◆ not in 1900 Cat index - it would appear that he originally entered 14 September 1897 was dismissed by and reentered 16 March 1900, involving the Provincial P Keating and Father General.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online : Brown, Stephen James Meredith
by Catherine Moran

Brown, Stephen James Meredith (1881–1962), Jesuit priest, bibliographer, and librarian, was born 24 September 1881 in Holywood, Co. Down, eldest of four children of Stephen James Brown (1853–1931), solicitor and JP, and Catharine Brown (née Ross; d. c.1888/9). He was raised in Co. Kildare. After his mother's death, his father married (1897) Mary Spring (née Ball); they had a child.

Educated at Clongowes Wood College (1892–7), Co. Kildare, and the Royal University of Ireland, he entered the Jesuit novitiate at Tullabeg (September 1897) and was ordained a priest (1914). Interested in producing firstly Irish and later catholic bibliographies, he earned an international reputation as a bibliographer. Among his more important works are A reader's guide to Irish fiction (1910), A guide to books on Ireland (1912), Ireland in fiction, vol. i (1915; 2nd ed. (1919) reprinted 1969), The realm of poetry (1921), Catalogue of novels and tales by catholic writers (many eds, 1927–49), International index of catholic biographies (1930; 2nd ed., revised and greatly enlarged, 1935), Libraries and literature from a catholic standpoint (1937), and A survey of catholic literature (1943). He was a prolific contributor to several periodicals including Studies (and its assistant editor 1925–6); edited the missionary magazine St Joseph's Sheaf; also edited (1918, 1919) The Clongownian while still at Clongowes; and published many spiritual books, including From God to God: an outline of life (1940) and Studies in life: by and large (1942).

In 1922 he founded the Central Catholic Library (Westmoreland St., Dublin; later in Hawkins St. and latterly in Merrion Square), which was firmly rooted in the then popular ‘Catholic Action’ movement; he was hon. librarian (1922–32, 1935–59), joint hon. librarian (1959–60), and on several of its more important committees till his accident in 1960; he tendered his resignation in May 1961. A member of the Bibliographical Society of Ireland (c. 1919–1938), he was vice-president in 1924 and 1925, and president in 1926 and 1927. He served (1926–31) as a coopted member on Co. Dublin Libraries Committee. Elected to the executive board (1928–c. 1943/4) and council (1928–49) of the Library Association of Ireland (LAI), he became chairman (1933–c. 1943) of its advisory committee on book selection, chairman of the Irish literature committee (1940–41), and an honorary fellow (1953). In recognition of his services to catholic librarianship he was granted honorary membership of the American-based Catholic Library Association (1932). In 1934 he sat on the advisory council of the Spiritual Book Associates (USA).

He lectured (1928–c. 1950) on bibliography, book selection, and reference books at UCD's school of library training, of which he was a founding member. Appointed hon. librarian of the Academy of Christian Art, where he gave lectures and was involved in setting up and running children's art classes and at least one children's art exhibition, he contributed to the Academy's short-lived Journal, and was a member of its council and later (1942) its vice-president. His abiding interest in establishing a hospital library service in Ireland led to the founding (1937) of the Hospital Library Council, which he chaired (1937–43). He was also chairman of the council of the newly established Book Association of Ireland (1943– ) and an organiser of Catholic Book Week (1948). He belonged to numerous other bodies, including Cumann Sugraidh an Airm; he was general adviser and one of the founders of the Catholic Writers’ Guild (1926–9) and the League of Nations Society of Ireland. From c. 1947/8 he represented the Central Catholic Library on the committee for history and archaeology of the Irish Association for Documentation. He was founder and first president of the Catholic Association for International Relations (1937–49) and was apparently a founder member (1948) of the Catholic Writers Association; he was listed (1935) as a member of the advisory council of the Irish Messenger Press, and sat on the board of governors of the Gallery of Living Catholic Authors.

His enormous workload only began to ease in the 1950s. After ordination he lived at Milltown Park, Dublin (1914–15); St Stanislaus College, Tullamore (1916); Clongowes Wood College (1917–19); Ore Place, Hastings, Sussex (1920–21), and in Dublin again at Milltown Park (1922–5, 1941–62), University Hall, Hatch St. (1925–6), and Rathfarnham castle (1927–40). Seriously injured in a traffic accident outside the British Museum (1960), he died 8 May 1962 at the nursing home of the Brothers Hospitallers at Kilcroney, Bray, Co. Wicklow, and was buried in Glasnevin cemetery, Dublin. A portrait by David Hone is in the Central Catholic Library. His personal papers are spread among the CCL, Irish Jesuit archives, Fingal county archives, and the NLI.

Catalogus Provinciae Hiberniae Societatis Jesu, 1897–1962; ‘Fr Stephen Brown, S. J. (1881–1962)’, Irish Province News, x (1962), 414–18; Catherine Moran, ‘Fr Stephen J. Brown, S. J.: a library life 1881–1962’ (MLIS thesis, NUI (UCD), 1998) (includes list of photos and portrait); idem, ‘Fr Stephen J. Brown, S. J.: a methodological case study for library history’, PaGes: Arts Postgraduate Research in Progress, v (1998), 111–23

◆ Irish Province News

Irish Province News 2nd Year No 3 1927

The Irish Rosary, May number, writes : Fr Stephen Brown is our most accomplished Catholic bibliographer in this country. He is also, as everybody knows the founder and guiding spirit of that admirable institution, the Central Catholic Library, which deserves more praise and publicity than it receives. It also merits more financial support than well-to-do Catholics in Dublin and the provinces realise. The Library is conducted on voluntary lines, no salaries being paid. " Supervisors " succeed one another from 11am to 10pm every day, Sundays included. It is owned by an association of priests and laymen under the patronage of the Archbishop. Fr S. Brown is the Hon. Librarian. There is no regular income other than voluntary subscriptions. The Library was intended as a source of information on all subjects touching Catholicism, and as a source of inspiration for all Catholic activities.

Irish Province News 18th Year No 2 1943

The Central Catholic Library, 74 Merrion Square, Dublin, reached its 2lst year on 24th June. At the annual general meeting Fr. Stephen Brown, who is the Librarian, said he had received letters recently from several Irish Bishops requesting membership of the Library Association. The Archbishop of Dublin, Most Rev. Dr. McQuaid, has become a foundation member. The Archbishop of Tuam, Most Rev. Dr. Walsh, and several other Bishops have become life members. There have been further additions in nearly all sections of the Library and the total number of book accessions during the year was 1,063. The attendances of readers at the Library have also increased during the past year, there being a total of 41,071 with a daily average of 112. About 2,400 books are borrowed each month from the lending department which has made marked progress during the year. Fr. Brown paid a tribute to the President, Rt. Rev. Mgr. Boylan, P.P., V.G., to the members of the staff and to all who helped in the work of the Association. The success of the Library is due chiefly to Fr. Brown's untiring labours as Librarian.

Irish Province News 37th Year No 3 1962

Obituary :

Fr Stephen Brown (1881-1962)

Stephen Brown was born in Co. Down on September 24th, 1881, but as a boy he lived with his parents at Naas, where his father was a solicitor. He was at school at Clongowes and entered the Society at Tullabeg on September 14th, 1897, but in his second year owing to an attack of pneumonia and consequent lung trouble he had to leave the Novitiate. Though his name does not appear in the Catalogue for 1900, he returned to Tullabeg in that year and finished his novitiate. He remained as a Junior for 1901 and 1902.
He did his Philosophy course at Jersey during 1903, 1904 and 1905. From 1906 to 1911 he was a scholastic at Clongowes teaching mainly English and French. He studied Theology at Milltown Park from 1912 to 1915, having been ordained on July 26th, 1914.
After his Tertianship at Tullabeg he returned to Clongowes where for three years he taught English, French and Irish and was editor of the Clongownian for his last two years.
In 1920 and 1921 we find him at Ore Place, Hastings, as a Biennist in Sacred Scripture. During 1922, 1923 and 1924 he lectured on sacred Scripture at Milltown Park. In 1925 and 1926 he was Adj. Praef. at University Hall, Hatch St., while in the latter year he was Adj. Ed. Studies. Then from 1927 to 1940 he was stationed at Rathfarnham Castle, where for the first two years he was given as Doc. et Script, but in 1930 he was appointed Laet. Scient. Bibliogr. in Univ. Nat., a position he held until 1954, many years after he had left Rathfarnham. In 1941 he was transferred to Milltown Park, where he remained until his death in 1962. In 1950 we find him Cur, agit., Central Catholic Library, a post he held until 1960.
On the evening of May 8th Fr. Stephen Brown died peacefully in the Nursing Home of the Brothers Hospitallers at Kilcroney, Bray, Co. Wicklow. He would have completed his eighty-one years of life next September. It was quite evident for several months that a decline had set in and he was fully cognisant of the fact. Many times he made remarks to that effect.
Fr. Brown must have had a very remarkable constitution. Looking back over the years...and the writer first met him in 1906- one cannot recall any illness. True, in more recent years he had to have a cataract removed from one eye to relieve total blindness coming over him, but apart from that, he had always remarkably good health and was very nimble even in his old age. The crisis came in September 1960. Fr. Brown insisted during the Summer in going to France on supply work. He was then seventy-nine and had sight in one eye only. On his returning in September he met with a serious accident as he stepped off the pavement to cross the the road in London's traffic. Fortunately he had only just left Southwell House - our retreat house in Hampstead, N.W.3 - in company with one of the community. He was anointed and taken to the nearest hospital. There it was discovered that he had a fracture in his skull and several broken ribs. Little hope was held out for his recovery. For months he lay helpless, but gradually his powers of recognition and movement returned and he was flown back to Ireland in mid-February 1961.
Now began the great fight-back which won the admiration of all in Milltown Park, and of those who came to see him. If any man had indomitable courage it was Fr. Brown, Slowly he was able to get on his feet and be helped to walk. His one ambition was to be able to offer Holy Mass, to recite again the Divine Office, and to return to the arena of his literary work. That he was able to stand again at the altar, and recite the Breviary, was due to the unselfish and untiring efforts of Fr. Paul O'Flanagan. It is literally true that the Mass had to be learned all over again, and likewise the Divine Office. Slowly but surely, with his mentor always at hand. Fr. Brown achieved his ambition. The one great handicap was his inability to walk without support. Though there were no leg injuries, he never succeeded in walking without sticks or without assistance. All the Summer and Autumn of 1961 there were hopes of complete recovery, but as 1962 dawned there were ominous signs of relapse. The mind which had become clear began to get blurred, and the walk practically ceased. He knew himself it was the beginning of the end. An accident of such a kind for a man of his age was just too much. Yet he worked all day at his books, articles, reviews and papers. He laboured through his daily Mass and Office and prayers until he could labour no more.
It is quite obvious that Fr. Stephen Brown's outstanding quality was his courageous tenacity. Once he had set his mind on any task, once he had determined on any course of action, he was almost ruthless in seeing it through. He expected the whole world to rally round him and lend support. Naturally, at times, such an attitude, while it attracts some people, it repels others; but it was the secret of Fr. Brown's magnificent achievements.
What were these great achievements? Space does not allow a full and detailed account of all this Irish Jesuit accomplished in his sixty-five years of religious life above all in his almost fifty years of priesthood. It is doubtful if any member of the Irish Province did such an enduring work. Let us see from the following enumeration:

1. He founded the Catholic Central Library.
2. He founded the first Lectureship in Librarianship in the National University.
3. He had published more books, pamphlets, articles and reviews than anyone else.
4. He founded the Society for Catholic International Relations,
5. He helped on very many activities in Church and in State, not merely by his pen, but by his presence, for he was intensely holy and intensely patriotic.
   The rock foundation of these and many other works was a solid religious life. Fr. Brown was a man of simple, childlike faith. One proof of this was his great love for children. He had a charming manner, and could attract the young by his winning ways. He had a wonderfully clear and well-modulated voice. It was a pleasure to listen to him whether he read or preached. He was in no sense a vigorous speaker, because he possessed a great evenness of temper, and never seemed to get excited. The most extreme preparation was made for everything he had to do. This is seen in his writings, hence his spiritual books and articles appealed to many. There was accuracy and restraint in all things. As a director of retreats in convents, as a speaker at meetings, Fr. Brown had always something fresh and thought-provoking to contribute. He was one of the great workers and scholars of his generation in the Society, and there were quite a few. He took up a line, and he kept on it. The reading of good books, the writing of good books, the collection and distribution of good books was Fr. Brown's life. His name will never die, for it is in print in libraries all over the world. The Irish Province has had a distinguished gathering of Fr. Browns. Looking back half a century one recalls Fr. Tom Brown (Provincial), Fr. Eugene Browne, who lived to a ripe old age after holding many important positions in the Province; Fr, Henry Browne (Professor of Greek, N.U.I.); Fr. Michael Browne, Rector, Master of Novices for three periods, Socius to Provincial; Fr. Frank Browne, who died two years ago and whose bravery on the battlefield, eloquence in the pulpit, unbounded energy are still on our lips. To this group of illustrious priests Fr. Stephen Brown has added further lustre. R.I.P.

Publications by Rev. Stephen J. Brown, S.J.
A Reader's Guide to Irish Fiction, pp. 224. Dublin: Browne and Nolani. 1910. An early edition of Ireland in Fiction (out of print),
Ireland in Fiction, 3rd ed., pp. XX+362. Dublin: The Talbot Press. 10/6. 1919. A guide to Irish Novels, Tales, Romances and Folklore.
A Guide to Books on Ireland, pp. xviii+372. Dublin: Hodges Figgis. 6/-. 1918. A bibliography of Irish Prose Literature, Poetry, Music and Plays.
Poetry of Irish History, pp. xviii +-382. Dublin: The Talbot Press. 61-. 1927. A revised and enlarged edition of Historical Ballad Poetry of Ireland. edited by M. J. Brown. Irish history told in poems selected from Anglo Irish and Gaelic (translated) literature, with notes.
The Realm of Poetry, pp. 216. London: Harrap, 2/6. 1921An Introduction to Poetry, studying the nature of poetry, what it can do for us, and the approach to the appreciation and love of it.
The World of Imagery, pp. 354. London: Kegan Paul, 12/6. 1927. A study of Metaphor and kindred imagery.
Libraries and Literature from a Catholic Standpoint, pp. 323. Dublin: Browne and Nolan, 1937. Discusses Catholic libraries, their influence and some of their problems, librarianship, the scope and extent of Catholic literature, Catholic fiction and poetry, children's books, the Catholic writer, censorship, etc.
Poison and Balm, pp. 143. Dublin: Browne and Nolan. 1938. Lectures on Communism with allusions to other anti-religious movements. Con trasts Communism as it actually works with Christianity in respect of the human person, the home, attitude towards the workers and the poor, religion.
The Preacher's Library. Re-issue with Supplement, 1928-1938. Dublin : Browne and Nolan. 1939.
From God to God. An Outline of Life, pp. 316. Dublin: Browne and Nolan, 7/6. 1940. 2nd edition 1942. Studies in Life By and Large, pp. 243. Dublin: Browne and Nolan. 8/6. 1941.
Towards the Realisation of God, pp. 180. Dublin: Browne and Nolan. 7/6. 1944.
A Survey of Catholic Literature, pp. 250. Milwaukee: Bruce. $2.50. 1945. (With Thomas McDermott.)
From the Realm of Poetry, pp. xx+360. London: Macmillan. 4/6. 1947. An anthology for the Leaving Certificate and Matriculation examinations.
The Teaching of Christ, An Introduction and a Digest. Oneself and Books.
The Church and Art. Translated from the French of Louis Dimiar.
The Divine Song-Book, pp. 84. London: Sands. 2/6. 1926. A brief. introduction to the Psalms not for scholars, but for ordinary readers.
The Preacher's Library, pp. 130. London: Sheed and Ward. 3/6. 1928. A survey of pulpit literature from a practical standpoint.
The Well-Springs, pp. xxviii +164. London; Burns Oates and Washbourne. 5/-. 1931. Counsels for the guidance of the mind and for the conduct of life, translated from the French of Père Gratry, with Intro duction and Bibliography.
International Relations from a Catholic Standpoint, pp. xvi+200. Dublin: Browne and Nolan. 8/6, 1932. Translated from the French. Edited, with Foreword and Bibliography, for the Catholic Union of International Studies (Irish Branch).

The Catholic Bibliographical Series
An Introduction to Catholic Booklore. Demy 8vo, pp. 105. Cloth, 5/-.
An International Index of Catholic Biographies. New Edition. Demy 8vo, pp. 285. 10/6.
Catalogue of Novels and Tales by Catholic Writers. Eighth Edition Revised. Demy 8vo, pp. 140. 2/6. 1946.
Catholic Juvenile Literature. Demy Svo, pp. 70. 3/6.
Catholic Mission Literature. A Handlist. Price 2/- in manila covers; 3/6 bound in cloth.
The Press in Ireland. A Survey and a Guide, pp. 304. Dublin: Browne and Nolan. 1937. (Not available.)

Pamphlets
The Question of Irish Nationality. Imp. 8vo, pp. 44. Dublin: Sealy, Bryers and Walker. (Out of print.)
Irish Story-Books for Boys and Girls. Dublin: Offices of the Irish Messenger, Price 2d.
Catholics and the League of Nations, Dublin: League of Nations Society of Ireland. London: Catholic Council of International Relations. Price 3d.
Some Notes on Europe Today (with Anthony Count O'Brien of Thomond). 4to, pp. 11. Dublin: Catholic Association for International Relations. 1947.
Librarianship as a Career and a Vocation. In Prospectus of School of Library Training, University College, Dublin.
The First Ten Years of an Irish Enterprise, pp. 80. Dublin: The Central Catholic Library. Price 3d,
The Catholic Library Comes of Age (1922-1943), pp. 48. Dublin: Central Catholic Library. 1943.

The following are published at the Offices of the "Irish Messenger of the Sacred Heart", Great Denmark Street, Dublin & France

God and Ourselves; What Christ Means to Us; What the Church Means to Us; Our Little Life; Little Notes on Life; Home to God.

◆ The Clongownian, 1946

Jubilee

Father Stephen Brown SJ

Father Stephen Brown, who celebrates his Golden Jubilee in the Society of Jesus this year, has had a long and close association with Clongowes. He was at school in Clongowe from 1892-1897, taught here as a Scholastic from 1905-1911, and as a Priest from 1916-1919.

On June 25th, 1922, Father Brown founded the Central Catholic Library, which now in its jubilee year, has ten branches in Dublin and 50,000 volumes on its shelyes. That institution alone would entitle him to the esteem and gratitude of those who seek further information about the Catholic Faith and about the part it is playing, and has played, in lifting the human heart to higher things, and in informing the human mind with trut which holds within'it an eternal and a temporal value.

In addition, Father Brown has founded in collaboration with Fred Ryan, anothe Old Clongownian, the Catholic Association for International Relations. Another prominent member is Fred King.

He has written many books on a wide variety of subjects on Poetry, on International Affairs, on the Psalms of David, and on the meaning and influence of religion in personal life.

Obviously Father Brown has, not wasted his time nor allowed his talents to rust unused. Clongowes fostered his bent towards reading; and, while a master here, he formed the purpose of publishing the extensive knowledge he had acquired about books and about literature. From that, in time, the rest has flowed.

The School and the Union congratulate Father Brown on his Jubilee, and assure him that they are proud of the work he has done and are thankful for it. He is still vigorous with many more years yet before him. - so we hope. We are quite certain that as long he can read and write the world will hear of him. And Clongowes, more particularly, will take a grateful interest in his indefatigable work for Faith and Country.

J E C

Born: 02 December 1875, County Cork
Entered: 13 August 1892, St Stanisalus College, Tullabeg, County Offaly
Ordained: 28 July 1907, Milltown Park, Dublin
Final Vows: 02 February 1909, Clongowes Wood College SJ
Died: 26 July 1941, St Aloysius, Sevenhill, Adelaide, Australia - Australiae Province (ASL)

Transcribed HIB to ASL : 05 April 1931

Early education at Clongowes Wood College SJ

by 1897 at St Aloysius Jersey Channel Islands (FRA) studying
by 1899 at Enghien Belgium (CAMP) studying
Came to Australia for Regency 1899
by 1908 at Drongen Belgium (BELG) making Tertianship
by 1918 Military Chaplain : APO to BEF France

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280 :
1894-1896 After First Vows he did a Juniorate at at St Stanislaus College Tullabeg and Milltown Park Dublin
1896-1899 He was sent for Philosophy to St Aloysius College, Jersey and Enghien, France
1899-1900 and 1904 He was sent for Regency to Australia and firstly to Xavier College, Kew - and he returned here to finish seven years of Regency
1900-1901 He continued his Regency at St Aloysius College Sydney
1902-1903 He then did two further years regency at St Patrick’s College, Melbourne
1904-1907 He returned to Ireland and Milltown Park for Theology
1907-1908 He made Tertianship at Drongen
1908-1917 He was sent to Clongowes Wood College to teach Latin, French and English. He also edited the “Clongownian” and was Junior Debating Master.
1917-1919 He was a Military Chaplain at Dunkirk
1919-1923 He was sent back to Australia and firstly to the Richmond Parish
1923-1925 & 1927-1933 He was sent to Norwood Parish
1925-1926 & 1934-1941 He was sent to St Aloysius Church Sevenhill

He was a sensitive and gentle person who spoke with a very refined accent. He was artistic, painted and gave lectures on religious Art.

◆ Jesuits in Ireland : https://www.jesuit.ie/blog/damien-burke/jesuits-and-the-influenza-1918-19/

Jesuits and the influenza, 1918-19
Damien Burke
The influenza pandemic that raged worldwide in 1918-19 (misnamed the Spanish flu, as during the First World War, neutral Spain reported on the influenza) killed approximately 100 million people.

The influenza was widely referenced by Irish Jesuit chaplains in the First World War. In October 1918, Fr Gerard Corr SJ comments that: “[I have] a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”.

https://www.jesuit.ie/blog/damien-burke/the-last-parting-jesuits-and-armistice/

The last parting: Jesuits and Armistice
At the end of the First World War, Irish Jesuits serving as chaplains had to deal with two main issues: their demobilisation and influenza. Some chaplains asked immediately to be demobbed back to Ireland; others wanted to continue as chaplains. Of the thirty-two Jesuits chaplains in the war, five had died, while sixteen were still serving.
Fr Gerard Corr SJ wrote from France in late 1918 that he has: “a heavy cold...of the Spanish variety, which has been so prevalent everywhere and in many places so fatal”,

◆ Irish Province News
Irish Province News 6th Year No 3 1931
Australia :
Fr Gerald Corr, exhibited a number of landscape; painted by himself at an exhibition of South Australian art. They were much admired, and were sold for considerable sums.

Irish Province News 17th Year No 1 1942

Obituary :
Father Gerald Corr
In the evening of Saturday, July 26, God called to Himself the Rev. Father Gerald Corr, SJ., who came to labour in Norwood with Father Corish in 1923, and since then has been alternately at Sevenhill and Norwood. For the last seven years he has been Father Minister at Sevenhill.
Early in the year the late Fr. Corr’s health, which was never robust, gave him more trouble than usual, and he spent some time in Calvary Hospital under observation. He was given an extended holiday as far as Brisbane. When he came back to South Australia, it was thought he might manage to keep out of hospital and even say Mass regularly, but he was compelled to re-enter hospital almost at once, where dropsical condition rapidly set, in and he gently answered the final call.
Fr. Corr was born in Cork, though he went with his family when quite young, to reside at St. John's Wood, London. That explained his keen interest in the visits of the English team to Australia and why some kind friends saw to it that he was a member of the S.A.C.A. He had been in Australia as a scholastic teaching in Sydney and Melbourne, Ordained Priest 34 years ago he taught in his old Alma, Mater. Clongowes Wood College, Kildare, till he became a Royal Air Force Chaplain stationed at Dunkirk as a base. Since the R.A.F. then was an arm of the Royal Navy, he met many distinguished naval officers and travelled in destroyers to and from England. At the conclusion of that war he came to Australia, where he was to spend the last 22 years of his life, eighteen of which were spent in S.A.
He was an enthusiastic painter in water colors, and his works received commendation from the critics and many homes in Adelaide have copies of his work. For the last seven years he had been stationed at Sevenhill as Father Minister, and, although he was a martyr to headaches, he never shirked his two Masses every Sunday. Fr. Corr was stationed at St. Ignatius', Norwood, for some years, and administered the districts of Ellangowan and Dunwich. He was the Priest in charge of Dulwich when it was made a distinct parish in 1934.
Fr. Corr was always the “little gentleman”, meticulous of the conveyances of life. He was always ready to help on works of that nature. Recently he read a paper at the Loreto Reading Circle. Hewas essentially a cultured type. This led him to take a keen interest in good literature and classical music. Yet, withal, like a true Priest of God, he used all this to influence unto good the friends he made through these interests.
He received the verdict of the doctors on the serious nature of his illness with complete resignation to God's will and quietly prepared himself to meet the Master he served so well. Everything humanly possible was done for him by the devoted Sisters in Calvary Hospital and by his doctors, and, when the call came at 9.15 p.m. on July 26 he gently answered it. Prayers were all he asked for and his many friends will surely heed this his last request. May his gentle soul rest in peace.

◆ The Clongownian, 1942

Obituary

Father Gerald F Corr SJ

The late Fr Corr had a special claim upon “The Clongownian” as he was for several years its Editor. He produced the splendid number of 1914, the Centenary Year, and ever since then took a great interest in the magazine, constantly sending items of news about past “Clongownians”.

Fr Corr, though born in Cork, spent most of his early life in London. After spending four years in Clongowes he entered the Society of Jesus in 1892, and was just 49 years in the Order when he died. As a Scholastic he taught in Sydney and Melbourne, Australia. He was ordained in Milltown Park, Dublin, in 1907 and was on the teaching staff in Clongowes for several years. During the last war he was a Chaplain, chiefly with the Royal Air Force, and was stationed for some time at Dunkirk, often travelling in destroyers to and from England. At the conclusion of the war he returned to Australia where he was to spend the last 22 years of his life, chiefly in South Australia. During the last seven of these he was Minister in Sevenhills, Adelaide. He was an enthusiastic painter in water colours, and took a keen interest in good literature and classical music. A very large number of priests attended his obsequies, at which His Grace, the Most Rev Dr Beovich, Archbishop of Adelaide, presided. In his address to the clergy and congregation the Archbishop paid an eloquent tribute to the character and work of Fr. Corr :

“I visited him many times”, said His Grace, “during his last illness. He was completely resigned to God's will, and all he wished for was for his friends to pray with him and to promise him prayers for his great and final journey. The kindly, gentle priest has made that journey which we must all make one day, and he has gone before God laden with the good works of his zealous and devoted life. He will be remernbered for his great priestly qualities, his kindness and his gentleness. Of late years he suffered much from severe headaches and general ill-health, but he never shirked his work to the end, and he struggled to say his two Masses every Sunday in widely separated churches of the Sevenhill parish.

He was a man of letters and was one of the original priest-members of the executive of the Catholic Guild of Social Studies. He had charge of the parish study circle almost up to the day of his last fatal illness.

In the death of Fr. Corr”, concluded His Grace, “the Archdiocese of Adelaide and the Australian Province of the Society of Jesus have suffered a severe loss. May God have mercy on the gentle soul of Father Gerald Corr, and grant him refreshment, light and peace”. RIP

Born: 15 July 1848, Dalysgrove, County Galway
Entered: 12 November 1870, Milltown Park, Dublin
Ordained: 1886
Final Vows: 03 February 1890, St Francis Xavier, Gardiner Street, Dublin
Died: 19 October 1907, St Mary’s, Rhyl, Wales

Part of St Francis Xavier's, Upper Gardiner Street, Dublin at time of his death.

Youngest brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter.

Early education at Clongowes Wood College SJ

by 1873 at St Beuno’s, Wales (ANG) studying
by 1874 at Roehampton, London (ANG) studying
by 1875 at Laval, France (FRA) studying
by 1877 at Poitiers, France (FRA) Regency
by 1884 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1886 at St Aloysius, Jersey, Channel Islands (FRA) studying
by 1902 at Holy Name, Manchester (ANG) Missions

◆ HIB Menologies SJ :
Third brother of Hubert - RIP 1918; Oliver - RIP 1916; James - RIP 1930 Oliver was the first of the Daly brothers to Enter. They were a very old Catholic family who resided in the Elphin Diocese. Oliver joined earlier than the others in Rome and was allotted to the Irish Province.

After First Vows he studied Philosophy in France and Theology in jersey.
He taught for many years at Belvedere, Clongowes, and Mungret.
He also served on the Mission Staff in Ireland for a short time, and then he went to Manchester as a Missioner.
He received permission to go to Rhyl for a rest, had a stroke there and never recovered consciousness.
Some Fathers from St Beuno’s assisted at the requiem Mass in St Mary’s Rhyl. He was then buried at Pantasaph, North Wales.

Appreciation by Vincent Naish preached at the Church of the Holy Name Manchester :
“...it is my duty, my dear brethren, to ask your prayers on behalf of the soul of my dear old friend and fellow-worker, Francis Daly. It so happens that it is given to me, by chance, to say a few words in support of my plea. I have had the privilege and pleasure of knowing Father Daly well. Forty three years ago we were boys together at school, and during those years of unbroken friendship I never knew a soul more full of zeal for God’s glory, more possessed with simple faith, and more devoted, in his own sweet way, to the Sacred Heart of Jesus and His Blessed Mother.
Of the family - a grand old Irish Catholic family - five were boys and three girls; he was the youngest of the boys, who became members of the Society of Jesus, of whom all the three elder survive him. One sister joined a religious Order. That family was known throughout the length and breadth of Ireland for its spotless life and perfect devotion, which seemed to unite all the members in the beauty and piety of the family life. There was a family private chapel in the house, and father, mother, boys and girls all joined together each day at God’s altar.”
He continues saying that the four brothers worked in different parts of the world - in Ireland, England, Scotland and Australia. They in the Holy Name Parish who knew of the devotion and zeal of Father Daly were fortunate, because to very few men was it granted in their time to know a more hard-working Priest, devoted to the spiritual welfare of Catholics in this country of Ireland. Hundreds of hopeless fallen cases of human nature he was ever eager to attend to, and by the very simplicity of his faith, and his transparent earnest manner, he often succeeded where others were afraid or shrank from.
He then asked that as many as possible would attend the requiem Mass the following day, and to offer their Communion for the good, holy, zealous Priest who had gone to his reward. At the end of Mass the organist played the “Dead March” from Saul, and the people stood.

◆ James B Stephenson SJ Menologies 1973

Father Francis Daly 1848-1907
Fr Francis Daly, who died at Rhyl North Wales on October 19th 1907, was the author of “The Child of Mary before Jesus Abandoned in the Tabernacle”. In 1953, this book had entered on its 38th edition, enjoys to this day a steady sale of 582,000 copies. He was on the staff of Mungret College when he compiled this prayer book. At his request, the profits accruing were expended on the furnishing and establishment of the sacristy of the Boy’s Chapel.

Francis was the youngest of five sons, four of whom became Jesuits, the others being Oliver, James and Hubert. Born in Ahascragh County Galway in 1848, he entered the Society at Milltown Park in 1870.

He taught for many years in Belvedere, Clongowes and Mungret. After some years on the Mission Staff he went to Manchester as a missionary.

While resting at Rhyl in 1907 he had an apoplectic stroke, cause by over exertion in his labours, from which he never recovered. He is buried at Pantasaph, North Wales.

◆ The Clongownian, 1908

Obituary

Father Francis Daly SJ

The Rev Francis H Daly SJ, who was the fourth son of the late Mr Peter Paul Daly, of Dalysgrove, Co. Galway, Ireland, was born on July 15th, 1848. He came of a deeply religious and pious family. There were five boys and three girls. Of the former, four became Jesuits, and of the latter one entered a religious Order. On his mother's side the deceased priest was a cousin of the late Father Peter Gallwey SJ, and also of Fathers Grehan and Sherlock, other well known Jesuits. His brothers, all in the Society of Jesus - Fathers Oliver, James, and Hubert survive him: the first-named is at present in Glasgow, whilst Father James has for over thirty years been Prefect of Studies of Clongowes Wood College, County Kildare, Father Hubert Daly SJ, is in Australia.

The deceased received his early education by private tuition, and subsequently at St Stanislaus' College, Tullamore, King's County. Later on he was sent to Mount St Mary's College, near Chesterfield, and afterwards to Namur, in Belgium. His theological and philosophical studies were made on the Continent, and about twenty-five years ago he was ordained priest in the Channel Islands. During his priestly career the late Father Daly SJ, worked with unremitting zeal and energy in many districts, his missionary work in various parts of England, north and south, being well-known and appreciated. With the Irish people in this country he was especially at home, and to them quite naturally was always a welcome visitor. He was most kind and charitable, and many acts, ungrudgingly done, have been related since his death in several quarters. Many a prayer has during the past week ascended to Heaven for the repose of the soul of the dear, good, kind priest.

A Notable Work
The late Father Daly SJ, was the author of the little book known as “The Child of Mary Before Jesus Abandoned in the Tabernacle”. This useful work was intended for the members of the Confraternity of the Children of Mary, and its circulation has run into many thousands, Only this year the tenth edition was published. Its spiritual reading has done incalculable good amongst those for whom it was intended.

◆ The Mungret Annual, 1908

Obituary

Father Francis Daly SJ

Two special friends of Mungret have been, during the past year, called to their reward. These were Rev Francis Daly SJ, who died at Rhyl, N Wales, 17th October, 1907; and Rev Jas Murphy SJ, who died at Tuliabeg, Ireland, March, 1908.

Father Francis Daly had been Professor in Mungret College, 1891-1897. It was during those years that he compiled “The Child of Mary” and “The Ignatian Album”, both of which we have reviewed in the “Mungret Annual” on the appearance of new editions. “The Child of Mary” is still used almost universally by the pupils. On Father Daly's initiative the profits on the sale of some of the editions of this little book were allocated to the purpose of furnishing and decorating the sacristy of the college chapel, and this work, carried out under Father Daly's own direction, remains as a monument of his taste and skill. Aster leaving Mungret in '97 he worked for several years on the missionary staff in Ireland and afterwards in England. He never lost interest in Mungret, and remained to the last a steadfast and zealous friend of the college. When he visited Mungret a short year ago he seemed to be as vigorous and cheery as ever, and we were little prepared for the news of his fatal illness which reached us towards the end of September. The apopleclic stroke by which he was prostrated seems to have been hastened, if not caused, by excessive exertion in his missionary labours. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Francis Daly (1848-1870)

A brother of Father James Daly (infra) came to the Crescent teaching staff for one year only, 1887-88. On finishing his tertianship in Belgium, he was engaged in teaching in the Irish Jesuit College, when he joined the mission staff. In 1902 he was loaned to the English Province where he engaged in mission work until his death.

Born: 20 November 1873, London, England / Labasheeda, County Clare
Entered: 6 September 1890, St Stanislaus College, Tullabeg, County Offaly
Ordained: 30 July 1905, Milltown Park, Dublin
Final Vows: 2 February 1910, Mungret College SJ, Limerick
Died: 5 June 1954, St Stanislaus College, Tullabeg, County Offaly

by 1900 at Leuven Belgium (BELG) studying
by 1901 at Stonyhurst England (ANG) studying

◆ Irish Province News

Irish Province News 29th Year No 4 1954

Obituary :
Father John Casey
Father John Casey was born in London in 1873, son of the late Patrick Casey, merchant, formerly of Labasheeda, Co. Clare. He was educated in Mungret College and entered the Society at Tullabeg in 1890. After two years' Juniorate in Milltown Park, he studied philosophy at Louvain and Stonyhurst. A gifted mathematician, he taught for six years at the Crescent, Limerick, and at Clongowes before going to Theology at Milltown Park, where he was ordained priest in 1905.
The following year he began his long association with Mungret College, where, from 1906 to 1919, and again from 1927 to 1933, he held appointments as prefect of studies and professor of mathematics and physics. He performed the same duties during the years 1921 to 1926 at St. Ignatius' College, Galway.
In 1933, Father Casey was transferred to Tullabeg, where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides Spiritual Father to the Community.
To write an adequate obituary notice of a man who spent over 60. years in the Society, seems at first sight a well nigh impossible task, for almost inevitably the writer belongs to the older generation that knew him best in his prime or to the younger generation that knew him only in his later and declining years.
As one belonging to the former category, I shall try to give an appreciation of Father Casey's earlier years in the Society and supplement it by an account written for his Golden Jubilee by one who knew him, after his ordination, during his long teaching career in the colleges, and conclude with some extracts from the younger generation who knew him well past middle age or, perhaps, only in the sere and yellow leaf.
Those who were boys at Clongowes during the closing years of the last century or the opening years of the present one can call to mind a very unique set of scholastics who helped to mould their spiritual, intellectual and physical outlook on life. But among them all there was none for whom they entertained such a combined hero-worship and holy fear as Mister Casey, the powerful Clareman from Labasheeda.
Spiritually, they knew him or rather took him for granted for what he was : a holy man without any of the external trappings that are so frequently associated with the pedestal. Prayers before and after class, the Angelus at 12, but no “holy talk” in between.
Intellectually, he was par excellence the teacher of Euclid (as it was called in those days) which one was expected to demonstrate intelligibly on the blackboard or be sent for “twice nine” in default. Nor would it suffice to repeat a proposition “by heart”, as one unhappy victim tried to do until he was bidden to change the letters ABC to XYZ, with the result that he was reduced to impotent silence and found himself sentenced forthwith to the inevitable penalty.
Physically, he was the hero of playday walks, who always took a bee-line course, no matter what obstacles were in the way, and expected every boy to follow the leader at the risk of perishing in the attempt, 'or else be left shame-facedly behind nursing his wounds.
Not much of the “delicate” man was apparent in those days, and yet some years after his ordination he had to undergo an emergency operation, his life for a time had been in grave danger, and he survived only to become a comparative valetudinarian. But his spirit was not broken, nor his power of hard work, and he continued for over thirty years teaching mathematics, perhaps the first “Magister Perpetuus” in the Colleges.
Let another old pupil of Father Casey's give his impressions of him when, after his ordination, he fulfilled the dual function of Prefect of Studies and Professor of Mathematics for so many years :
“Looking back over a lapse of more than thirty years, one can see as clearly now as then how he dominated (it is the only word) the scene of activity in class or study hall. Other memories there are, indeed, of masters and boys and affairs, but it.can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming, somehow, to, have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension, and any vulgar fraction of humanity who might have incontinently strayed into a Mungret classroom instantly became a minus quantity.
Many of Father Casey's pupils who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which, if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. ....
I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics; the combination of the two, as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know, and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplicable. At all events, Father Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it simply never entered our heads ; ergo the work was done and we passed our exams. One could almost hear Father Casey saying Q.E.D. when we got the results.
The greatest achievement of a master, however, is not to be found by measuring the results of examinations ; it is in the amount of respect he earns from his pupils. Father Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerring use of it. We know that here was a man who had been given certain work to do and intended to do it for that reason alone....”

To conclude this brief obituary, over to you, Younger Generation :
“Father John Casey died peacefully on June 5th, at the age of 80. During most of his life he had to struggle against ill health. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of the body did not subdue his great and courageous spirit. He remained until the end as clear and fresh in mind as those thirty years his junior. His interest in and grasp of events both in the Province and the world in general remained undiminished. Always affable and gay, he was ready at recreation to join in any topic of conversation and the width of his interests was remarkable. Only three days before his death he was expounding the merits of Milton's ‘Samson Agonistes’. It is not surprising that this poem on blindness by a blind man should have made a special impression on him. When, however, Father Casey referred to his own affliction, there was never a trace of self pity. When he did mention it, which was rarely, it was always to note its humorous side.
Three years before his death he asked the Community of Tullabeg to join with him in a Novena that God might spare his eyesight sufficiently to continue to say Mass. But God required what must have been for him the supreme sacrifice. Father Casey quietly accepted. The memory of the calm face of the blind man assisting at Mass each morning will remain always with those who witnessed it.
Father Casey was too reserved and unassuming to wish us to catalogue his virtues. His spiritual children will always cherish his unfailing sympathy and sage and balanced counsel. In fourteen years of closest companionship the writer of these lines never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the Vision of God”.

◆ James B Stephenson SJ Menologies 1973

Father John Casey 1873-1954
The name of Fr John Casey is remembered well and with affection and respect by many generations of pupils in our Colleges, especially Mungret, where he spent many years of his life. Born in London in 1873, and raised in County Clare, his life was no bed of silk.

He underwent a severe operation shortly after ordination which rendered him a veritable invalid all his life. In spite of his bad health, he gave a long life of valuable service to the Society, as teacher, Prefect of Studies, and Spiritual Father. For this last office he had a special aptitude – a clear judgement, an insight into character and a high standard of religious observance. A rector of Tullabeg once said, that as long as Fr Casey was Spiritual Father, he himself had no anxiety about the spiritual condition of the Philosophers.

For the last three years of his life he was totally blind and could not say Mass. This cross, as well as his long life of ill health he accepted cheerfully, as from the Hand of God. Fidelity to duty, thoroughness in work, courtesy to others, these qualities sum up the man.

He died on June 5th 1954 a model in many ways to succeeding generations of Jesuits.

◆ Mungret Annual, 1941

Jubilee

Father John Casey SJ

Its is now just thirty-three years as time has flown - the month of September of the year 1908 to be precise - since the writer entered Mungret for a term of five years. During a great part of these years Father John Casey was at Mungret - either in the capacity of Mathematics Master or as Prefect of Studies. Looking back now over that gap of time, one can see as clearly now as then, how he dominated - it is the only word - the scene of activity in class or study hall, Other memories there are in deed - of masters and boys and affairs - but it can be safely said that of all who passed through Mungret at that time, there is no one who cannot conjure up at a moment's notice the vision of Father Casey striding swiftly along the stone corridor or appearing as Prefect of Studies at the head of a classroom without seeming somehow to have come in by the door. And what a change was there when he did come! In the most restless gathering ensued a silence which could be heard, the hardiest spirit was reduced to his lowest dimension and any vulgar fraction of humanity who might have incontinently strayed in to a Mungret classroom instantly became a minus quantity. Looking back on one's own limitations of these days, one is almost tempted to call it the triumph of mind over matter; but it was not merely a victory in the age-long psychological struggle between master and pupil - it was a rout, utter and absolute.

Many of Father Casey's pupils, who have since been called upon themselves to exercise authority of one kind or another, must have wondered enviously how he did it. For he used the physical and adventitious aids to pedagogy rather less than most Prefects of his time. Yet somehow he conveyed by a manner which; if we had had the wit to realise it, must have been sustained by a continuous effort, that if affairs did not progress with the speed and exactitude of a proposition in Euclid, and in the manner he indicated with precision, that then the sky would fall, or the end of the world would come, or some dreadful Nemesis of the kind would await the unfortunate who lagged upon the road. And of course some inevitably lagged and of course the Nemesis did not come to them even in the measure they deserved, but the illusion persevered and the triumph persisted. It is only with the passing of the years that the realisation comes that here was genius in one of its most unusual and most remark able manifestations.

Once only in my time at Mungret did I see the alter ego breaking through the ego while he was at his own particular work. Be it said parenthetically that when we were out of class or study it broke through continually in the little we then saw of him. But this was a special occasion-he had had to go away for an emergency operation, his life for a time had been in grave danger, and we had not seen him for many weeks and did not know when he would come back. Then one night when, with an indulgent apostolic prefect in the chair, we were in study and studying many books not to be found in the curriculum, my next door neighbour breathlessly whispered the time-honoured formula of the approach of authority. It seemed incredible but I saw a dark shadow appear from the back of the study, stop at every line of desks, collecting various periodicals, while those in front of the line were quite oblivious of anything unusual. It was a scene of the utmost drama while it lasted and ended when, laden with books and papers collected en route, Father Casey turned round at the top to a thoroughly demoralised study hall, smiled broadly and announced “Cæsar has returned to his armies”.

I doubt if Mungret has ever had or will have a greater teacher of Mathematics than Father John Casey. It is one thing to be a great mathematician and another thing to be a great teacher--the combination of the two as in Father Casey's case, must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elementary students. He knows so much that it is difficult for him to realise how little his pupils know and it must be heart-breaking to find that there are some to whom the very rudiments of his science are inexplic able. Probably that is where method comes in. At all events Father John Casey was the best mathematician and the best teacher we ever knew. I write as one to whom the subject was always a great trouble and who would never have passed through the Intermediate without the assistance I got in Father Casey's class. Here again the achievement was psychological rather than physical ; we got a certain amount of work to do, carefully explained and well within our capabilities, it was conveyed to us as a first axiom that that work had to be done; the question of trying to dodge it simply never entered our heads; ergo the work was done and we passed our exams, perhaps not at the top, but certainly not at the bottom. One could almost hear Father Casey saying “QED” when he got the results.

The greatest achievement of a master however is not to be found by measuring the results of examinations - it is in the amount of respect he earns from his pupils. Boys are unerring in sizing up values in those who are placed over them - no psychoanalyst ever found the weak spots with greater certitude or more uncanny comprehension. What in another may be merely an amiable foible is turned to ill account so that it becomes overnight a serious difficulty to a teacher's success. The old Nannies belief that boys of a certain age are “limbs” of diabolical origin, is made manifest to the poor man's serious discomfort. We tried all these arts on Father John Casey but we never found the weak spot. He carried away with him not only our profound respect as a teacher but our enduring affection as a man. For if boys recognise weakness and trade upon it, they also know strength and understand the proper and unerting use of it. We knew as well as if it had been put into words for us that here was a man who had been given certain work to do and intended to do it if for that reason alone; we knew that outside that work no one in Mungret wished us more fun or amusement ; indeed we sus pected that if we scored one up on the Prefect of Discipline outside class and study hours there was a dignified and gentle chuckle from the Prefect of Studies. Father Eddie Bourke SJ, may remember a day when as a boy in 2nd Club he threw a laundry bag through the dormitory window so that it landed in front of Father Casey in the chapel quadrangle. When faces, poked out of the window, were horrified at this catastrophe, Father John gaily and accurately threw the bag up again remarking: “A bolt from the blue” - and went on reading his office. Various illnesses and short-sightedness prevented him from taking much part in our games. Yet whenever nowadays one meets a Mungret boy of the 1908 vintage the first question is “Where is Father Casey now?”

The last place I saw him was sitting on a bench at Lisdoonvarna enjoying a short holiday. He still teaches mathematics he told me - but nowadays to Jesuit scholastics and not to “the likes of us”. Anyway he has passed through all the burden of the day and the heats, and finds himself in the quiet of the evening time. That its peace may long endure as it does when the sun sets on the Shannon over his native Labasheeda, and that his prayer may help them on the more difficult tasks that now engage them as his instruction and example did long ago, will be the wish of all who passed through Mungret in his time, wherever these lines may find them.

DFG

-oOo-

We offer our heartiest congratulations to Father John Casey SJ (1888-'90) on the occasion of his Golden Jubilee as a member of the Society of Jesus, which fell due last September. Father Casey's name is a household word amongst many generations of past Mungret boys, who, we are certain, will revive their impressions of their school-days, when they read on another page the appreciation of their former Prefect of Studies by a distinguished past pupil of Father Casey, District Justice Gleeson (1908-13). Mungret sends her sincere good wishes ad multos annos to Father Casey, whose name is written in indelible characters in the annals of the college.

◆ The Mungret Annual, 1955

Obituary

Father John Casey SJ

The death of Fr Casey on June 5th meant the breaking of a link with the past for many old Mungret men. What memories his death evoked, the vision of a figure striding along the corridor or appearing in a classroom to be followed by a hushed silence. Strict yet kind, he had many friends among the Past who will mourn his passing.

He was born in London the son of a Clareman, in 1873. He was educated in Mungret College, and entered the Society in Tullabeg in 1890. After two years juniorate in Milltown Park, he studied Philosophy at Louvain and Stonyhurst.

He taught for six years at the Crescent and Clongowes before going to Theology at Milltown Park, where he was ordained in 1905. The following year he began his long association with Mungret College where from 1906 to 1919, and again from 1927 to 1933 he held appointments as prefect of studies and professor of mathematics and physics. The following is a testimony of one who was taught by him

“I doubt if Mungret has ever had or will ever have a greater teacher of Mathematics than Fr John Casey. It is one thing to be a great mathematician and another thing to be a great teacher of mathematics : the combination of the two as in Fr Casey's case must be very rare indeed. Without pretending to know much about it, it has always seemed to the writer that an expert in any subject was usually a poor teacher at least to elemertary students. At all events Fr Casey was the best mathematician and the best teacher we ever knew. Here again the achievement was psychological rather than physical; we got a certain amount of work to do, carefully explained and well within our capabilities; it was conveyed to us as a first axiom that that work had to be done ; the question of trying to dodge it never entered our heads; ergo the work was done and we passed our exams.

The greatest achievement of a master, however, is not to be found by measuring the results of examinations; it is in the amount of respect he earns from his pupils. Fr Casey carried away with him not only our profound respect as a teacher but our enduring affection as a man”.

In 1933 Fr. Casey was transferred to Tullabeg where he taught the philosophers mathematics and teaching methods to within a few years of his death, and was besides, Spiritual Father to the community. In his last years he was completely blind and so feeble that he had to be assisted to stand. But these infirmities of body did not subdue his great and courageous spirit. One who lived with him for fourteen years re marked that he never heard him speak an unkind word. May his meek and gentle soul find rest and light at last in the vision of God.

Born: 28 December 1873, Clogheen, County Tipperary
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1908, Milltown Park, Dublin
Final Vows: 02 February 1911, St Francis Xavier, Gardiner Street, Dublin
Died: 10 October 1954, Coláiste Iognáid, Galway

by 1896 at Roehampton London (ANG) studying
by 1897 at Valkenburg Netherlands (GER) studying
by 1910 at Linz Austria (ASR) making Tertianship

Editor of An Timire, 1912.

◆ Irish Province News
Irish Province News 1st Year No 3 1926
The Irish Sodality : This Sodality is directed by Fr Michael McGrath. It grew out of the first week-end retreat in Irish at Milltown Park in 1916. After the retreat, steps were taken with a view to the formation of an Irish-speaking Sodality for men. Success attended the effort, and the first meeting was held in Gardiner Street on Friday in Passion Week. The Sodality soon numbered 400 members. In 1917 a second Irish-speaking Sodality, exclusively for women, was established. In a short time it was found advisable to amalgamate the two branches. The Sodality is now in a flourishing condition, and has every prospect of a bright future before it. In addition to the Sodality, there is an annual “open” retreat given in Gardiner Street to Irish speakers. The first of these retreats was given in 1923 by Fr Coghlan, he also gave the second the following year. The third was given by Father Saul.

Irish Province News 30th Year No 1 1955
Obituary :
Father Bartholomew Coghlan

Fr. Bartholomew Coughlan Fr. Coghlan was born on December 28th, 1873 at Clogheen, Co. Tipperary. After attending Mungret College he entered the Noviceship at Tullabeg on September 7th, 1893. He went to Roehampton for his classical studies in 1895, and did Philosophy in Valkenburg from 1896-1899. He came to Crescent College, Limerick in the summer of 1899, and taught there until he went to Belvedere in 1901. In 1903 he went to teach in Clongowes, and in 1905 began Theology in Milltown. He was ordained there in 1908 and after Theology taught for a year in the Crescent, then going to Linz, in Austria, for his Tertianship.
After Tertianship, Fr. Coghlan spent a year in Belvedere, teaching, and assisting Fr. Joseph MacDonnell, in the work of the Irish Messenger of the Sacred Heart. Then he spent three years teaching in the Crescent, followed by four in Mungret. In 1918 he came to Galway to work both in church and school. He taught in the college until it was suspended in 1926, when he continued on with his work in the church. For a number of years he was Director of the Irish Sodality attached to St. Ignatius.
After long years of unswerving devotion to all aspects of church work, but especially to the arduous toil of the confessional, advancing age began to make its demands on his splendid constitution. For a time he fought off these attacks and continued to live by the regime he made peculiarly his own, but in the end he could no longer rally spent forces, and died peacefully, fortified by the rites of the Church, on October 10th. He was laid to rest mourned alike by the community, to which his very presence gave a special, highly-prized character, and his passing a sense of irreparable loss; and by the people of the city whom he had served so long and so unselfishly.
We give below two appreciations of Fr. Coghlan which have reached us. That the writers are separated by almost a generation suggests the universality of the appeal of Fr. Coghlan's personality,
“A man of giant frame, and of giant intellect and amazing memory; a reader and speaker of the chief European languages, Irish, German, French, English, Italian, Russian and Swedish and a lover of the classics; a historian consulted by many on the bye-ways of history, a theologian whose advice was widely sought for, especially in moral questions; a confessor, who was a real anam-chara, a soul friend, to prelates and priests and people, high and low, from all over Connacht; a true patriot, in the Fenian tradition, one of the first priests to join the Gaelic League, and always at hand with his aid in the fight for freedom - Fr. Batt was all that. But it was his sheer honesty and sympathy with our common humanity, his kindly self-sacrificing ways with the poor and the sick, and his rich fund of humour, springing from its spiritual root, humility, that endeared him to all who were privileged to know him. From that root, too, came a strange childlike simplicity that made him abhor all pose or affectation and was the chief characteristic of his death-bed, when as men view all life from ‘that horizontal’, all pose or affectation falls away.
“We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man.
“Go ndéantar toil Dé. Ar dheis Dé go raibh a anam umhal uasal”.
“When I thought of writing something by way of appreciation of Fr. Coghlan, a remark of Fr. Peter Dwyer, who died some years since, occurred to my mind : '’ am a good friend of Fr. Coghlan's’ - and then, ruefully, ‘But Fr. Coghlan is very hard on his friends’. He was alluding, of course, to Fr. Coghlan's obliviousness of time, once he had induced you to sit down in the big chair - which he himself rarely or never used, ‘for a few words’. Fr. Coghlan loved a chat - it was his only relaxation in these later years when he became unable to move about freely; the wonder is that he survived, and with relatively good health, without some modicum of physical exercise.
And then while you were thus ensconsed you had the benefit of his varied knowledge the method was informal - the transitions, simplicity itself; but when you surveyed this mass, you found included - Russia and Sweden, and Germany and Italy, an episode from Michelet, a remark from Pastor. But these were only a fraction of his acquisitions; then Silva Gadelica and Séadhna and the Homes of Tipperary brought him home and it was home moulded his outlook, however extensive his other learning. With all that he was not merely bookish; his wide experience as a confessor had broadened the humanity in him which won him so much esteem and so many friends at home and without. Some of these friends were won many years previously, and correspondence continued when direct contact had long become impossible; his Christmas letters were well nigh as far-flowing as his reading - to religious whose vocations he had fostered, to scholastics or young priests who had won his intimacy while attached to the staff here. In his friendship for the latter particularly, I think, he preserved his youth.
His character and whole temperament was simple and straight forward; nothing studied or calculated attracted him; he was impatient of affectation or what appeared affectation to him and he reacted accordingly; if he had a ‘wart’ it was this - that he was possibly over-sensitive on this point.
The sincerity, which was instructive, was readily recognised; the sympathy and consolation he could provide in his equable fatherly way made him the confessor par excellence and priests and laity, having once discovered this treasure, returned continuously over long years for his guidance. These demands were no small burden, but he was devoted to this work and even towards the end - when his strength was evidently overtaxed - he replied to expostulations ‘some people will probably be waiting below who would find themselves less at home with another’ and he trudged to the box.
These appear to be the salient points in this review from one who only knew him late; if Fr. Dwyer's remark was true we only now appreciate ‘when the well is dry’ that the balance of payments for time expended was all in our favour his value was of things from afar. R.I.P.”

◆ James B Stephenson SJ Menologies 1973

Father Bartholomew Coughlan 1873-1954
Fr Batt Coughlan, as he was affectionately called, was a man of giant frame, giant intellect and amazing memory, a reader and speaker of the eight chief European languages, including Russian and Swedish.

He was a lover of the classics, an historian, consulted by many on the by-ways of history, a theologian whose advice was widely sought for, especially in moral questions. He was a confessor who was a real “anam-cara”, a soul friend to prelates, priests and people, high and low from all over Connaught.

He was a true patriot in the Fenian tradition, and one of the first priests to join the Gaelic League, always at hand with his aid in the fight for freedom.

But is was his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and the sick, and his rich fund of humour springing up from its spiritual root, humility, that endeared him to all. From that root too came a strange childlike simplicity, that made him above all pose of affectation, and was the chief characteristic of his death bed, when as men view all life from that horizontal, all poise of affectation falls away.

He was born in Clogheen Tipperary inn 1873, educated at Mungret and entered at Tullabeg in 1893.

His life in the Society was spent mainly in the classroom and Church. From 1918 he was stationed at Galway, till the breath left him peacefully and effortlessly on October 10th 1954.

◆ The Mungret Annual, 1955

Obituary

Father Bartholomew Coghlan SJ

Fr Batt Coughlan was born on December 28th 1873, at Clogheen, Co Tipperary. After leaving Mungret College he entered the novitiate of the Society of Jesus at Tullabeg in 1893. After doing some of his studies abroad he was ordained in 1908 at Milltown Park. After completing his studies, Fr Coughlan spent a year in Belvedere assisting Fr Joseph McDonnell in the work of the Irish Messenger. There followed three years teaching in the Crescent College, with four in Murgret. In 1918 he went to Galway to work in both school and Church, where he spent the remainder of his life.

Fr Coughlan was a man of great intellect, and amazing memory. He spoke the chief European languages, Irish, French, German, Italian, Russian and Swedish, and loved the classics. He was a historian consulted by many on the byeways of history, a theologian whose advice was often sought on moral questions, a confessor who was a real soul friend to prelates, priests and people of all classes from all over the West. It was, however, his sheer honesty and sympathy with our common humanity, his kindly self sacrificing ways with the poor and sick and his rich fund of humours spring from its spiritual root, humility, that endeared him to all who were privileged to know him. From thắt root too came a strange childlike simplicity that made him abhor all pose and affectation, and was characteristic of his deathbed when all pose and affectation fall away. As some one remarked “We have lost a mine of information, an unsparing confessor and comforter of souls, a true Irish priest, and a real community man”. RIP

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Bartholomew Coghlan (1873-1954)

Was born in Clogheen, Co. Tipperary and at the end of his school days at Mungret College, entered the Society in 1893. He studied at Rhoehampton, Valkenburg, Milltown Park, and in Austria. He was ordained priest in Dublin in 1908. Father Coghlan's first association with the Crescent was during his scholastic days from 1899-1901. He returned as a priest in 1908 but spent only a year. He was again at the Crescent from 1911 to 1914. He continued as master at Mungret College (1914-18) when he left for St Ignatius College, Galway, where he remained until his death. By modern standards, Father Coghlan was not a great teacher. He was, perhaps, too learned to be a successful master. His repertoire of languages included Gaelic, French, German, Italian, Russian and Swedish. But he carried his gifts modestly. He was universally loved and respected by his pupils. During his long association with Galway city, Father “Bart”, as he was affectionately known, was the anam-chara of the town and county. His spiritual direction was highly valued by the clergy, religious and laity alike.

Born: 14 December 1875, Killomoran, Gort, County Galway
Entered: 07 September 1893, St Stanislaus College, Tullabeg, County Offaly
Ordained: 26 July 1910, Milltown Park, Dublin
Final Vows: 02 February 1913, Clongowes Wood College SJ
Died: 07 March 1951, St Ignatius, Lower Leeson St, Dublin

by 1896 at Roehampton London (ANG) studying
by 1898 at Enghien Belgium (CAMP) studying
by 1900 in Vals France (LUGD) studying
by 1912 at Linz Austria (ASR) making Tertianship

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online
Connolly, Patrick J.
by C. J. Woods

Connolly, Patrick J. (1875–1951), Jesuit priest and journal editor, was born 23 November 1875 at Killomoran, near Gort, Co. Galway, a son of Patrick Connolly, an illiterate farmer, and his wife, Mary (née Connors). He was educated at Mungret College, Limerick. After entering the novitiate of the Society of Jesus at Tullabeg in 1893, he studied in England, at Roehampton, and France, at Vals. He then taught at Mungret, Belvedere and Clongowes, and was ordained priest in 1910.

From July 1914 until September 1950 he was editor of the new Irish Jesuit quarterly, Studies, which he made the most important catholic periodical read by Irish intellectuals. It contained articles on social issues, philosophy, history, economics (all pertaining directly or indirectly to Ireland), and on the state of continental Europe. An example from 1933 is a perceptive assessment of Hitler by D. A. Binchy (qv). Connolly's only original contribution was a two-part article, ‘Karl Lueger’, on the militantly catholic mayor of Vienna (Studies, iii, 1914, 280–91, iv, 1915, 226–49). Having spent a year in Austria after ordination, he greatly admired Lueger, a man of humble origins supported by the petty bourgeoisie and industrial workers, as a daring social reformer and as an opponent of ‘the Liberals and the Jews’. From 1924 until 1949 Connolly was spiritual director of St Joseph's Young Priests Society. On 7 December 1939 he was awarded an honorary D.Litt. by the NUI. Attached, for almost all his career, to the Jesuit house at 35 Lower Leeson St., Dublin, he died 7 March 1951 in Dublin.

GRO; Ir. Times, 8 Dec. 1939, 8 Mar. 1951; Irish Independent, 8 Mar. 1951; Irish Provincial News, vii, no. 3 (July 1951), 76–9; Michael Tierney, ‘Looking back’, Studies, xxxix (1950), 369–72; Michael Tierney, ‘Studies, 1912–1962’, Studies, li (1962), 1–8 (with portrait); J. A. Gaughan, Olivia Mary Taaffe, 1832–1918, foundress of St Joseph's Young Priests Society (1995) (with portrait)

◆ Irish Province News

Irish Province News 26th Year No 3 1951

Obituary :

Father PJ Connolly

Father Patrick Connolly died on Wednesday morning, March 7th, just four weeks after an operation which had seemed to promise complete recovery. His sudden death came as a shock to many of his friends who had been expecting to see him back again in his familiar haunts. To the members of his own community it was the breaking of a very much cherished link with the past. For Father Connolly had come to Leeson Street in the summer of 1914, and had been Editor of Studies for the long and unbroken period of thirty-six years. Though his name no longer appeared as Editor in the status of 1950, he was asked to see the September issue through the press since he had in fact planned it. That was the last issue which came out under his supervişion. In December the new Editor very suitably produced an issue which opened with a most generous and sympathetic notice of Father Connolly's achievement from Dr. Michael Tierney, now President of University College, Dublin and for many years his most faithful and valued contributor. The issue for March had not yet appeared when the final call came. Fittingly enough, life ended within a few months of the end of an unusually long and fruitful editorship.
Father Connolly was a Galwayman, a native of Gort. On the day that he died Sir Joseph Glynn, another native of Gort, died after a long illness in Dublin. The two men, priest and layman, had been associated for many years in the work of Saint Joseph's Young Priests' Society, and their common interest in their native county may well have held them together in this good work for the education of young boys who wished to study for the priesthood. But Father Connolly had another motive for his life-long interest in this work. He himself had been educated in Mungret College, in the great days of Father Vincent Byrne's rectorship, and he never lost an opportunity of helping his Alma Mater when there was question of finding a suitable school for the education of some young aspirant to the priesthood. In later years it was a standing joke in the community to reproach him with having been the Rector's favourite boy during his years at school. He left Mungret in the summer of 1893, and entered the novitiate at Tullabeg in the following September. As a Junior he was sent for two years to the English Juniorate at Manresa, Roehampton, even then it was thought probable that his work would lie in literary activity. From Manresa he went to Vals as a philosopher, then to Mungret, Belvedere and Clongowes for the years of his regency. He was in Milltown Park from 1907 to 1911, being ordained in the summer of 1910. After a year in a Tertian in Austria, he came back to Clongowes as Master of English as 1912.
The Fathers of the Leeson Street community had begun to publish Studies in the Spring of 1912, with Father Corcoran as Editor. It was a false start - so false that it came near to being fatal. At the visitation of 1914 the abandonment of the whole enterprise was seriously considered, and one of the debts which the Irish Province owes to Father T. V. Nolan is that he decided to continue publication, bringing Father Connolly from Clongowes to Dublin for that purpose. Hitherto the Leeson Street community had been responsible for the finances of the new Quarterly. Henceforward the Province made itself responsible for any possible loss. But the appointment of the new Editor soon turned loss into gain.
The first ten or twelve years were the most successful of Father Connolly's long tenure of office as Editor of Studies. They were the years when the first World War was opening new horizons in social and international questions abroad. At home Sinn Fein was sweeping the country, and the Anglo-Irish literary movement of the first two decades of the century was giving place to a more actively political and national campaign. It was an opportunity for any Editor with vision, and Father Connolly's fellow-workers were never slow to remind him that vision was his special gift. Beyond all doubt the quarterly issues of Studies from 1914 to the early 'thirties were a fine achievement, of which lay Editor might be proud. Hardly a name that was known in .the country as writer or thinker is missing from the title-pages of those years. The Civil War took the heart out of the national movement from 1922 onwards, but there was still enough mental energy in the country to make men eager to plan, and put their thoughts on paper. Eoin MacNeill and his pupils had set men studying the history of Ireland from a new angle, and Father Connolly was always willing to print any article that could fairly be described as a serious contribution to the study of Irish history.
As the years went on, the split between the two sections of what had once been the Sinn Fein party tended to harden on party lines, and an Editor was less free in his choice of contributors. During the 'thirties the European scene was intensely dramatic in its swift movements, with the clash of strong personalities and the ever-growing challenge to Catholic principles. Some of the best articles printed in these years dealt rather with European than Irish politics, though there was always a steady stream of articles on Irish social and economic problems as well as on various aspects of Irish history. Then came the second World War, with the declaration of Irish neutrality. No Irish Editor found those years easy to negotiate, and Father Connolly's own mental and physical energies were beginning to fail. The astonishing thing is that he continued for so long to produce, four times a year, new issues of Studies which - though some of them lacked the old brilliance and effervescence - had still a wide range of interest for many readers. The end of the War brought the problems of the post-war world in which we are still struggling to live. It did nothing to lessen the economic difficulties which face all editors and publishers today. Father Connolly struggled manfully against failing health and ever increasing external handicaps. His successor inherits a fine tradition, and may be sure that he inherits also the good-will of many readers and contributors to what has become a national institution.
Father Connolly had been a member of the Leeson Street community for almost forty years at the time of his death, and his well-marked habits and mannerisms had come to be accepted as part of the permanent background of the community's life. In the city his friends were numerous, and they were most loyal to him as he was always loyal to them. It was at the suggestion of a group of these friends that the National University of Ireland conferred the degree of Doctor of Literature Honoris causa on Father Connolly in recognition of his services to Irish letters in the past thirty years. The ceremony took place on December 7th, 1939. In the December issue of Studies Dr. Tierney gave a rapid sketch of the various journalistic ventures that have been associated, at one time or another, with the long history of University College, Dublin. He ended as follows : “Though there has recently been a welcome revival in the kind of serious journalism of which Father Connolly is such a master, the last thirty years has been a hard period for quarterlies. Our present world is far less favourable to their survival than the very different one into which Studies was born. ... The continued existence of Studies at the level at once of scholarly inquiry and of appeal to an educated intelligence to which Father Connolly brought it under unceasing difficulties is a necessity both for the College and the nation it serves. He will, I am sure, ask for no better acknowledgement of the value of his work than the determination to continue it in the spirit he inherited from predecessors stretching back to Newman, and has handed on invigorated and enriched by his own long years of unselfish devotion”.

◆ James B Stephenson SJ Menologies 1973

Father Patrick Connolly SJ 1875-1951
Fr Patrick Connolly was born in Gort, County Galway on December 14th 1875. He received his early education at Mungret College and after he entered the Society.

As a scholastic and as a priest he taught English at Clongowes, where he showed his fine literary taste, and high standard of writing. “Studies, the contemporary Review of the National University had been founded in 1912, and for some years run an editorial board with no great success. Indeed, things had come to such an impasse, that there was question of ceasing publication. To the credit of the Provincial FR TV Nolan was the decision to carry on, and to his greater credit and discernment was his appointment of Fr Connolly as Editor in chief. Almost immediately it began its course as a high class review, which was to have a great place, not only in the cultural life of Ireland, but also to be accepted by the leading Universities of the world.

Fr Connolly was a born Editor. He made the maintenance and advance of Studies is life-work. Questions of Irish interest, political, historical, economic predominated, but it remained a Catholic review and had articles of Church interest. This good wrk that Fr Connolly kept going through the gravest of crises – two world ward, the struggle for independence at home, the economic war and various smaller domestic storms. He did all of this for well nigh 40 years.

But Studies did not absorb all his energies. For many years he had a deep and practical interest in St Joseph’s Young Priests Society. He was the Spiritual Father and examined candidates and was accustomed to visit students in their various colleges. Personally he was a bit odd, but a great favourite, especially in Leeson Street, where he was somewhat of an institution. When he explained that the old “characters” of the Province had disappeared, his hearers would smile and remark to one another, that while he lived, the race of “characters”would not be extinct. He had a genuine affective love for the Society. As an appreciation of his distinguished services he received an honorary degree of Litt from the National University.

He died on March 7th 1951, after an operation which seemed to promise complete recovery.

◆ The Mungret Annual, 1951

Obituary

Father PJ Connolly SJ

On March 7th we learned with regret of the death, in a Dublin Nursing Home, of Rev P J Connolly SJ. Born in Gort, Co. Galway, he was educated in Mungret, leaving here for the Noviciate of the Society of Jesus in the autumn of 1893. After he had completed his noviceship, he was sent to Manresa House, Roehampton, to pursue his studies in humanities, and upon leaving there, he continued his studies on the Continent, more particularly in France and Austria.

Upon his return to Ireland, he taught for some years at Clongowes, and in Mungret, leaving to begin his Theology at Milltown Park, Dublin in 1907. He was ordained at Milltown in 1910.
Two years after the foundation by the Jesuit Fathers of the quarterly review, “Studies”, Father Connolly was entrusted with its editorship in 1914. From the very first he brought new life to the pages of “Studies”, changing its rather severe academic tone to make it at once scholarly and topical. Almost every well-known writer and thinker in the Ireland of 1914 to 1950 contributed to it at one time or another, as well as a surprising number of writers famous all over the world. One cannot but admire the powers of persuasion he displayed suc cessfully for so long, as well as the tact and skill required from him in his exact ing task.

Like many great editors, he wrote little himself, but no one could excel the exactness with which he judged just what treatment a subject required, or the skill with he guided the first faltering steps in authorship of younger writers and castigated their literary efforts with a zeal no less kindly for its apparent sterness.

On 7th December 1939, the National University conferred on Father Connolly to the degree of Doctor of Literature, Honoris Causa.

After thirty-six years of devoted, un remitting, and immeasurably skilful labour, Father Connolly relinquished the editorship of “Studies” in August 1950, and his death only a few months later was a loss, not only to “Studies”, but to the service of Irish literature, not easily repaired. RIP

Born: 02 April 1859, Cahore, Draperstown, County Derry
Entered: 14 September 1874, Milltown Park, Dublin
Ordained: 1892, Milltown Park, Dublin
Final Vows: 02 February 1895, St Francis Xavier, Gardiner St, Dublin
Died: 25 March 1928, Milltown Park, Dublin

Part of the St Stanislaus College, Tullabeg, County Offaly community at the time of death.

by 1877 at Roehampton, London (ANG) studying
by 1879 at Laval, France (FRA) studying
by 1881 at St Aloysius, Jersey, Channel Islands (FRA) studying

◆ HIB Menologies SJ :
His brother was Sir Denis Henry KC (First Lord Chief Justice Northern Ireland having been Attorney General for Ireland, Solicitor General and MP for South Londonderry)

After his Novitiate he studied Philosophy at Jersey and Theology at Milltown, and was Ordained there 1892.
He held the positions of Rector at Belvedere, Mungret and Milltown. He was later Professor of Theology at Milltown.
He was then sent to Gardiner St, and left there to become Rector at Tullabeg. His health began to fail and he died in Dublin 25 March 1928.

◆ Irish Province News
Irish Province News 3rd Year No 3 1928

Obituary :
Fr. William Henry
Fr. William Henry died at Milltown Park on the 25th of last March.

In 1922, when in class with the Juniors at Tullabeg, he got a paralytic stroke and had to he carried to his room. He never completely recovered, and the third attack, early in March, proved fatal. Fr. Henry entered the noviceship at Milltown 14th Sept. 1874. At the end of two years, he went to Roehampton for his juniorate, but after one year he was recalled and sent to complete the juniorate at Tullabeg, then a flourishing College, with Fr. William Delany as its Rector. At this distance of time the move seems a strange one, and to understand it rightly the state of education in Ireland at the time must be taken into account. In our own Colleges the “Ratio” was still followed, but in many places it had fallen into a gentle slumber, and needed a good deal of waking up. Things were not much, if at all, better in the rest of the country. The educational authorities were satisfied with - a little Knowledge, - indeed a very little was quite enough for them. One day in the Summer of 1873, a learned professor of the Catholic University of Ireland paid a visit to Tullabeg. The three higher classes were brought down in turn to meet him, and he examined them in the Latin and Greek lessons they had for that particular day, The boys did not know what it meant, but in a short time many of them received formidable parchments declaring them to be undergraduates of the C. U. I.
To improve matters, preparation for London University Matriculation Exam was commenced in Tullabeg in 1875.
It was to prepare for this exam. that Mr Henry went to Tullabeg. He was accompanied by Mr Guinee, and at the College they met Mr James Murphy. AIl three passed the exam at the end of the year.
1878 found Mr Henry amongst the philosophers at Laval where he remained for two years, and was then, with the rest of the Community, turned out of the house by the French Government on the 30. June 1880.He finished philosophy at Jersey. It would be putting things very mildly to say that Mr Henry was a hard working student. He was positively, cruel to himself. “To-morrow will be a Villa-day” , he once said to a companion, “I shall tire myself well in the morning, we shall start for the country house as late as possible, and have a walk in the evening”. That was the dominant note of his student life. Furthermore, if hard work ever exempted a man from the law of fasting Fr. Henry was that man, Yet he never availed of his privilege. He fasted rigidly, though the food was so different from that in his own country.
Seven years of teaching followed - two at Clongowes, four at Belvedere, during two of which he was Prefect of Studies, and one at Milltown as Superior and Master of Juniors. That he was severe on the boys he had to deal with admits of no doubt. He expected from them, to some extent, the devotion to duty that he mercilessly exacted from himself. That severity
did not proceed from any strain of unkindness in the man's character, but from a stern sense of what be owed to the boys whose training was entrusted to him. Many an event showed that beneath a hard exterior a kindly heart was beating.
In 1888 he began Theology at Louvain, but in the following year the new Theologate was opened at Milltown and he joined it. After Theology he spent another year teaching at Clongowes, then came the Tertianship at Tullabeg. In 1894 he was appointed vice-Rector of Belvedere, and Rector the year following. He held that office until 1900 when he went to Mungret as Rector. After three years he returned to Milltown as vice-Rector, and was succeeded at the end of the second years by Fr. Peter Finlay. At Milltown he was Professor of the short course for four years, of Moral for one, and spent another as Spiritual Father. In 1909 he went to Gardiner St, where he did splendid work, until in 1919 he became Rector once more, this time of Tullabeg. After eight years he returned to Milltown where the final call came on the 25th March, and he went to his reward.
No one would venture to say that simplicity, in the ordinary sense of the word, was the characteristic virtue of his life, but if we accept the definition given by St. Francis de Sales : “so a heart that looks straight to truth, to duty and to God”, we have found the key to the strenuous, holy, self sacrificing life of Fr. William Henry.

Sincere thanks are due to the author of the following appreciation :
He came from that strong northern stock, and from that corner of the north, that gave, I believe, more than one President to America and many a captain of Industry and many a distinguished soldier to other lands.
Willie Henry was only a few months over 15, when he joined at Milltown Park. But even then the native lines of character were well defined. And yet I have heard those that knew him in the noviciate say that not a novice amongst them was readier to see a yoke, poke a bit of fun, or mischievously pull a friend's leg. But still it was a hard headed, solid little man they got amongst them. In meditation books he chose one after some trial, and stuck to it all the way through - Avcneinus. A tough nut. Even in ordinary noviciate duties fellow novices told of a certain maturity in his attitude towards them that one would hardly expect from the youngest novice of them all. This union of stern purpose in time of silence, and of fun at recreation stamped him all through life.
I am afraid I cannot tell much about his career in the Society. The little I have to tell is of a side of him that is not so well known, indeed by some not even suspected - for energy and laborious, unremitting work were the outstanding features of his life. Duty, God's will, that out-topped all with him. What the work was did not so much matter. Was it his duty? He was every bit of him in it. I was perhaps more struck by some other things.
I remember once, when somewhat ailing, I was sent to his house for a rest. How genuinely good and kind he was. He met me on my arrival, brought me to my room, and saw himself that I had everything I needed. And then, afterwards, would come again and again to see how things were getting on, and if he could do anything for me. Before I left the house he
ceased to be Superior, and I could not help writing him a little note, and leaving it on his table, to thank him for his great kindness (It is no harm, is it, to salute gratefully the setting Sun?) He came to my room to acknowledge it - but Adam's apple gave him a lot of trouble, and he turned away to the window, as he said with big gentleness : “It was only yourself would have thought of it.” This was no new revelation of the man to me.
I had heard him over and over again talking about his boys, and I knew how they were in his heart. Indeed I doubt if I ever knew any master fonder of his boys. It was, I think, in '83 he went with the new Rector, Fr. Tom Finlay, to Belvedere. They made records in the Intermediate that year - records that have never since been broken. How keen Mr Henry was about it all. Once a number of scholastics were discussing the prospects, and one seemed to be a bit pessimistic about some of them. “I’ll Bet” said he “that each of you named will get an exhibition if he gets honour marks in your matter”.
It has been said many a time, that the best the Intermediate did for the schools was to start and foster a spirit of hard work. Mr Henry certainly did his part in that matter - and many a boy owed his after success to that same spirit of work he acquired under him in Belvedere or Clongowes. He was strong, somewhat dour, as I have said, with a voice of thunder that frightened youngsters sometimes, still his youngsters ran to him and gathered round him as he relaxed after school, and twitted them on their prospects of success.
In the closing years he was Superior at Tullabeg and there God's finger touched him - partial paralysis. During these trying years what sweetness and gentleness he showed to all. He kept pulling away at the work as if nothing much were wrong. The Tertian Fathers spoke keenly appreciative things of his head and heart, He was an even and understanding
Superior, eminently sane and manly. As for the two ailing saints who pray and suffer for us all, (two faithful old laundry maids). They never tire telling of his goodness to them. It wasn't merely that he visited them regularly, but he took infinite pains to read up things that would interest them and so distract them from their sufferings.
I have heard there was a strange little scene the night before he left Tullabeg for Milltown Park. The novices had given an excellent concert, and it was well through before the word went round amongst them that their old Rector was going away in the morning. The last item of the concert over, there was something like a rush for him, and forty pairs of hands wanted to take and press his. And many a young face just looked as they felt. They were very fond of him. He was utterly unprepared for it. lt was too much for him. But he was too manly and too pleased to attempt to hide how he felt. Well might he feel affectionate praise like that - praise beyond suspicion from the very little ones of the Province. Genuine it was, spontaneous, simple. You see they have still all that is best and most delightful in boys, and a great deal more that boys never have.
It was the same in the last months at Milltown Park. Every letter from it that mentioned his name - and all did that I saw, told of how he had won home to the hearts of all of them.
God rest you - good, brave, toil worn soldier of Christ.

◆ James B Stephenson SJ Menologies 1973

Father William Henry SJ 1859-1928
Many priests of the Irish Provice who did their noviceship at Tullabeg will remember the formidible yet kindly face of the Rector Fr William Henry. They can still picture him on his Rector’s walk with a group of novices around him, “Stick to your meditation and you’ll never leave the Society”, was his constant advice to us. It is related of him that in his early years he went through various meditation manuals, and finally selected one to which he was faithful for the rest of his life – Avecannius.

Born in Draperstown County Derry, on April 2nd 1859, he entered the Society in 1874. As a Jesuit he held many offices, b Rector in turn of Belvedere, Mungret and Tullabeg. It was as prefect of Studies at Belvedere in 1883 that he made his name. With Fr Tom Finlay as his Rector, he achieved results in the examinations at the end of the year, which have never been excelled before or after. He had a name for severity, perpetuated in some books written about Belvedere, but nobody could ever accuse him of being unjust. In fact, in the words of a biographer of his “I doubt if I knew any master fonder of boys, and certainly the boys showed their affection for him, as they used to run to him and gather round him in the yard after school”.

His name will always come up for discussion whenever ghost stories are on the round, for he is supposed to have laid a ghost in Mungret. A priest was seen at midnight at the graveyard on the Black Walk. Fr Henry is supposed to have gone to meet him. It is said that on the following morning, Fr Henry said a Requiem Mass, though this was forbidden by the rubrics of the day. Anyhow, the ghost never walked again. The only comment Fr Henry was every heard to make was “Fathers, be careful about your stipends for Masses”.

◆ The Mungret Annual, 1928

Obituary

Father William Henry SJ

We regret to have to announce the death of Fr William Henry. To many “generations” of our Past his name will have no significence: but those of them who have passed forty will recall that he was Rector at Mungret from 1900 to 1903. He entered the Society of Jesus in 1874 and after the usual training in the Colleges and having finished his studies, at home and abroad he was in France studying Philosophy in 1880 when the Jesuits were expelled from that country - he was ordained priest in 1891. Three years later he was appointed Rector of Belvedere College, a position he held until 1900, when he became Rector of Mungret. In 1903 he was made Vice-Rector of Milltown Park and at the end of a few years was named a professor of Theology. In 1909 he was attached to St Francis Xavier's Church , Upper Gardiner St, where he worked until 1919 when he was appointed Rector of Tullabeg. He had retired from that office only a few months and was living at Milltown Park, when the last change came. He died this year on the feast of the Annunciation.

The fact that so much of his life was spent in command shows what was thought of his character and abilities, his judgment and firmness. No one who ever knew him had any doubt about his firmness : some would give that quality another name - especially the boys he taught at Tullabeg and Clongowes and Belvedere and Mungret. He could be called a stern man, - he has been so called - but he was certainly a just man. His sternness came partly from his temperament, but also in a great measure from his strong sense of duty and justice. And it was true that no one ever worked harder for his boys or took a deeper interest in them. But behind that granite exterior and that great voice, lay a tenderness of heart which few suspected, but which on rare occasions betrayed itself at some expression of gratitude or little gesture of appreciation and affection. It was certainly that side of his character, along with his cheerful patience in suffering, which manifested itself more and more in his last years at Tuilabeg, in his dealings with Tertians, and Juniors and novices. Requiescat in Pace.

Born: 03 August 1851, Banteer, County Cork
Entered: 12 November 1874, Milltown Park, Dublin
Ordained: 1889, Leuven, Belgium
Final Vows: 15 August 1893, Clongowes Wood College SJ
Died: 05 November 1919, Sydney, Australia

Part of St Aloysius community, Sevenhill, Adelaide, Australia at time of his death.

by 1877 at Roehampton London (ANG) studying
by 1879 at Laval France (FRA) studying
by 1886 at Leuven Belgium (BELG) Studying
by 1891 at Drongen (BELG) making Tertianship
by 1892 returned to Australia

◆ HIB Menologies SJ :
He made his Noviceship at Milltown under Charles McKenna.
After his Novitiate he was sent to Roehampton for Rhetoric, and after some months was recalled with some other Juniors and sent to Tullabeg where he studied for the London University.
He was then sent to Laval for Philosophy, but due to the expulsion of the French Jesuits he returned to Ireland during his second year, and he was sent teaching to Crescent for Regency. He then did more Philosophy at Milltown and further Regency at Tullabeg.
He was then sent to Leuven for Theology and was Ordained there.
After Ordination he went back to teaching at the Colleges, and then back to Leuven to complete his Theology. On return he went to Mungret teaching for a number of years,
1902 He was sent as Prefect of Studies to Galway.
1903 He was sent to Australia where he worked in various houses until his death. A painful throat cancer brought about his death 05 November 1919

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Timothy Guinee entered the Society at Milltown Park, 12 November 1874, studied philosophy at Laval, France, and Milltown Park. He taught French, mathematics and physics at the Crescent Limerick, 1880-81, and also at St Stanislaus College, Tullabeg 1882-85 . The long course in theology followed at Louvain, 1885-89, then he taught for the university examination at Clongowes for a year before tertianship at Tronchiennes, 1890-91. He taught at Mungret, 1891-1901, being prefect of studies, 1895-1901, and also at Galway, 1901-02, where he was prefect of studies.
Guinee arrived in Australia, 8 October 1902, and taught at Xavier College and St Patrick's College, 1902-13. Then he engaged in parish ministry at Hawthorn, 1913-15, North Sydney, 1915-16, and Sevenhill, 1916-19. He was superior for the last few years of his life, Finally dying of cancer of the throat.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Timothy Guinee (1851-1919)

Born at Banteer, Co. Cork, entered the Society in 1893. He spent one year of his regency at the Crescent, 1880-81. In 1888 he was ordained at Louvain and on his return to Ireland was master and prefect of studies at Mungret College. He left for Australia in 1902 and spent many years as master or at work in the church at Melbourne.

Born: 30 May 1851, Rathcroghan, County Roscommon
Entered: 14 August 1882, Milltown Park, Dublin
Ordained: - 1876, Irish College, Paris, France
Final Vows: 15 August 1907, St Francis Xavier, Gardiner Street, Dublin
Died: 11 July 1930, St. John's Hospital, Limerick

Part of the Crescent College, Limerick community at the time of death

by 1884 at Oña Spain (ARA) studying
by 1895 at Roehampton London (ANG) making Tertianship

◆ Irish Province News

Irish Province News 2nd Year No 1 1926

College of the Sacred Heart Crescent
On September 12th was celebrated the Golden Jubilee of Fr John Kelly's Priesthood. In deference to his own wish, the rejoicings were private, but Fr. Provincial, Fr Rector of Mungret and several other Fathers, joined the Crescent Community at dinner. Fr. Provincial, in a sincere and happy speech, reviewed the life-work of the Jubilarian. Fr John entered the Novitiate at Milltown Park in August 1882. For six years previously he had been storming his Bishop for permission to join the Society. During these years he did valiant work as teacher in his native Diocese, Elphin. His years in the Society have been “full of days” For over twenty of them he taught in the Colleges, then spent about seven years on the Missionary Staff. Showing rare skill in “Missioncraft” and for many, many years he has endeared himself to the people of Limerick and the surrounding counties as confessor, preacher and adviser. When it became known outside that Fr. Kelly's jubilee was being celebrated, he received many congratulations from clergy and laity and His Lordship, Dr. Keane, paid him a special visit.

Irish Province News 5th Year No 4 1930

Sacred Heart College Limerick :
Sad events :
July 11. At 10,45 A.M. the venerable Fr. John Kelly passed to his reward. He had been in St John's Hospital since May 24. During his stay there he had been quite comfortable and happy. His old Limerick friends visited him in great numbers, and, lavished the greatest kindness on him, He died a most peaceful and painless death - simply worn out by long years of unremitting toil. RIP.
His solemn obsequies took place on July14. His Lordship, Dr. Keane, presided at the Office and High Mass, and gave the absolutions around the catafalque. The clergy, Regular and Secular, were present in good numbers though so many were away on holiday.
So huge was the gathering of the laity, that it was difficult to find even standing room, and when the funeral moved off from the Church the entire Crescent space, and the streets leading from it towards Mungret, were thronged with people, young and old, on whose faces one could read sorrow for the passing of an old friend. The funeral was an immensely
long one, and a stream of admirers followed on foot all the way to the cemetery at Mungret College. Prominent during the obsequies, and up to the moment of burial, were Fr John's Promoters in the Confraternity of the S. Heart, of which he had been the devoted Director for many years, and of which he had charge up to less than a year before his death. Fr Provincial said the last prayers before burial.
Two deaths - one of the youngest member of the Community, the other of its oldest, well within a month, were a severe trial for the Crescent Fathers. It was a consolation to them during the rather sad time they passed through, to note the very wide and very sincere respect with which the Society is regarded in Limerick. At a full meeting of the Sodality BVM,
on the evening of Fr. Kelly's burial, the Rector thanked the public for the remarkable sympathy shown to the Community of the deaths of Mr Hyland and Fr. John Kelly.

Irish Province News 5th Year No 4 1930

Obituary :
Fr John Kelly
Fr. Kelly died at the Crescent on Friday, 11 July, 1930.
He was born 30 May, 1851, and entered the Society at Milltown, as a priest, 14 Aug 1882. He finished the novitiate at Oña, where he spent two years repeating theology, and then went to Clongowes for a years, His next move was to Belvedere, where he spent eight years teaching. Tertianship at Roehampton followed in 1894, then Tullabeg, as “Miss. Excurr” for a year. In 1896 we find him at the Crescent, where he worked, “Doc. Oper”, until 1904, when he travelled to Galway. Three years as “Oper”, and five as “Miss. Excurr” followed, during the last two of which he lived at Milltown. From 1913 to 1915 he was “Oper” at Gardiner St. In the latter year he returned to the Crescent, where he lived until his holy death in 1930.
Fr. Kelly had a part in nearly every kind of work proper to the Society. He was master, missioner, operarius. For a long time he was Spiritual Father, frequently had charge of the “Cases”, and for many years was “Cons. Dom” in the various houses where he lived. To all these works he brought great earnestness and devotion to duty. He had considerable success as a master, especially in his early days in the Society, but he chiefly excelled as a Director of Sodalities. The extraordinary scenes of reverence and sincere regret witnessed at his funeral, and described in the Limerick notes, show what a place he had won in the hearts of the people, and how much his work was appreciated in Limerick.
In the midst of all his distracting duties Fr. Kelly never forgot his own perfection. He was an excellent, observant religious, and never failed to edify those with whom he lived, by his solid, steady, unobtrusive piety.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father John Kelly (1882-1930)

Was a secular priest when he entered the Society in 1882. He was a native of Co Roscommon and had received his higher education at St Patrick's College, Maynooth. He completed his noviceship and continued his higher studies at Oña, in Spain. In his early years in the Society, Father Kelly gave good service as master in the colleges and first joined the teaching staff of the Crescent in 1896 where he was to remain for the next eight years. His outstanding gifts, however, were those of missioner and retreat director. The last quarter century of his life was spent at the Crescent where he enjoyed the confidence and respect of the many who sought his spiritual guidance.

◆ SHC - Sacred Heart College Limerick 1931

Obituary

Father John Kelly SJ

Fr John Kelly died at St. John's Hospital, Limerick, on the morning of July II, 1930. We take the following obituary notice from the “LIMERICK CHRONICLE” of July 12 :

“By the death of the Rev John Kelly SJ, which occurred at St John's Hospital yesterday morning, after an illness of some duration, the Jesuit Order has lost a distinguished member and scholar. Father Kelly was born at Rathcroghan, Co Roscommon, on the 30th May, 1851, and was ordained for the secular priesthood of his native diocese of Elphin in the Irish College at Paris, in 1876. After his ordination he was on the professorial staff of Summerhill College, Sligo, for nearly four years, prior to entering the Society of Jesus on the 14th August, 1882, and continuing his studies at the Oña House of the Order in Spain. On returning to this country, Father Kelly was attached for some time to Clongowes and later, for eight years to Belvedere College, Dublin. In 1896, he was transferred to the mission staff, and during eight years he was widely known through Ireland as a successful missioner. At Limerick, in the Sacred Heart Church and in the College, he worked from 1904 to 1907, when he went to Galway as missioner again. From 1912 to 1915, Fr Kelly was attached to St Francis Xavier's Church, Upper Gardiner Street, Dublin. Since he left Gardiner Street, Fr Kelly had been at the Sacred Heart Church, Limerick, where, until about twelve months ago, when he had to be relieved of his duties, owing to failing health, he was most energetic and did splendid work. He was an able and convincing preacher, widely read and of broad and tolerant views. Possessed of a charming personality and a gift for making friends, Father Kelly was a fine type of priest, a wise counsellor, and warm hearted and sympathetic in his views. His familiar figure will be missed in the city, where he was well known and beloved by all classes and creeds for his kindly disposition and beautiful traits of character, and wide outlook in every thing appertaining to Christianity.

In the Sacred Heart Church, where Fr. John had laboured so long and so faithfully, his solemn obsequies took place on July 14. His Lordship, the Most Rev Dr Keane, presided at the Office and High Mass, and gave the absolutions. Though many were away on holidays the clergy, secular and regular, were present in large numbers. So huge was the gathering of the laity, that it was difficult to find even standing room, and when the funeral moved off from the Church the entire Crescent space, and a large portion of O'Connell Avenue were thronged with people, who mourned for the passing of an old friend. Many followed on foot all the way to Mungret College, where, in the Community cemetery, Fr John was laid to rest. Prominent during the obsequies, and up to the moment of burial, were Fr Kelly's Promoters in the Confraternity of the Sacred Heart, of which he had been the devoted Director for many years. To his nieces and nephews, several of whom travelled long distances to be present at the funeral, we offer our sincere sympathy”.

Numerous messages of sympathy from the people of Limerick were received by Rev Fr Rector and the Community. The members of the Limerick Corporation, of the Municipal Technical Institute, of the Amalgamated Pork Butchers' Society, of the Limerick Golf Club and of Labour Organisations in the City passed votes of condolence, showing how much he was respected and how much his work was appreciated. The people of Limerick have not forgotten Fr John Kelly. RIP

Born: 21 May 1829, Newcastle, County Limerick
Entered: 05 October 1852, Amiens France - Franciae Province (FRA)
Ordained: 1865, Rome, Italy
Final vows: 02 February 1872
Died: 15 September 1899, Manresa, Hawthorn, Melbourne, Australia

by 1855 in Montauban, France (TOLO) studying and teaching
by 1861 at Stonyhurst, England (ANG) studying Philosophy
by 1864 at St Beuno’s Wales (ANG) studying Theology 2
by 1865 at Rome, Italy (ROM) studying Theology 3
Early Australian Missioner 1866
by 1871 at Roehampton, London (ANG) making Tertianship
by 1877 at St Beuno’s, Wales (ANG) Min
by 1878 at St Ignatius, London (ANG) working
by 1883 at Stonyhurst, England (ANG) teaching Philosophy

◆ HIB Menologies SJ :
After First Vows he was sent to Clongowes for Regency. By 1858 he was First Prefect, and was the man responsible for introducing Cricket, much to the disappointment of some of the older members.
He was then sent to Stonyhurst for Philosophy and St Beuno’s for Theology, making his third and fourth years in Rome, where he was Ordained 1865.
1866 He accompanied Joseph Mulhall to Melbourne, and he was appointed Prefect of Studies at St Patrick’s Melbourne. In addition to this work, he Preached and gave Lectures in many parts of Australia.
1870 He was sent back to Europe and made Tertianship at St Beuno’s.
1871 He was sent to Crescent in Limerick, and for some years we Prefect of Studies there and then Operarius and Teacher. He worked very hard and attracted great crowds to hear his Preaching.
1876 He was sent to St Beuno’s to teach Church History and also be Minister for a while. He was then sent to the London Residence, where he was engaged in Preaching, and was greatly admired there.
1881 He became Prefect of Philosophers at Stonyhurst and was much liked by the Scholastics.
1885 he was appointed dean of Residence at UCD.
1886 He was sent to Gardiner St as Operarius.
1888 He went back to Australia, and was associated with the Richmond and Hawthorn Missions. he died at Hawthorn 15 September 1899, and the Melbourne Mission lost one of its most able and energetic men. For many years he suffered greatly from eczema. His final illness however arose from a heart complaint. He had an operation which at first seemed successful but in fact advanced the problem, so that the news of his death surprised everyone in Melbourne.
He was a ready speaker and thought very impressive. His Retreats to the boys at Clongowes and Tullabeg were not easily forgotten.

He distinguished himself very much on one memorable occasion - the opening of Armagh Cathedral. One of the Preachers of the day disappointed and Isaac Moore was summoned by the Provincial. Ever after the Primate Dr Daniel McGettigan was wont to refer to his great courage, and the splendid manner in which he acquitted himself, notwithstanding the shortness of notice. He used to say “I can never forget it to Father Moore”.

Some of his Lectures he gave on Catholic Socialism, which he delivered in Melbourne were published in “Argus” and in a special form at the expense of the Parishioner’s Committee.

He was a brilliant conversationalist, and was much sought after in London, Melbourne and Dublin.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Isaac Moore entered the Society at St Acheul, Amiens, France, 5 October 1852, and then spent some years teaching and prefecting at Clongowes Wood College in Ireland. Philosophy studies followed, 1860-1862 at Stonyhurst, and Theology at the Roman College, 1864-1866.
In 1867 he arrived in Melbourne and St Patrick’s College, where he was Prefect of Studies. In 1860 he was recalled to Ireland and completed his Tertianship at Roehampton, England, 1870-1871. He taught and was Prefect of Studies at Crescent College Limerick, 1871-1876, and lectured in Church History at St Beuno’s, 1876-1879.
For the next three years he was engaged in pastoral work in London, attached to the Jesuit Church at Farm Street. From 1881-1885 he was prefect of Philosophers, also teaching modern languages and political economy at Stonyhurst. From 1885-1886 he was Minister at University College Dublin, and was Prefect of schools. The following three years were spent in pastoral work at Gardiner Street.
Late in life he returned to Australia, and spent one year as Prefect of Studies at St Patrick’s College, and then for the rest of his life he was involved in parish work at Richmond and Hawthorn. He was a man of wide learning and famous in his day as a preacher. He lectured also on “Catholic Socialism” and similar subjects. His retreats to boys were reported to be remarkably good. As First Prefect in Clongowes, he was said to have introduced cricket.

Note from David McKiniry Entry
As McKiniry had not yet undertaken tertianship or taken final vows, his appointment in Australia was going to be short lived, and he left for Ireland on 11 September 1870 with Isaac Moore. He did tertianship at Roehampton 1871-72 and transferred to the New Orleans province.

◆ James B Stephenson SJ Menologies 1973

Father Isaac Moore 1829-1899
Fr Moore was born in Limerick on May 21st 1829. Even in his boyhood, his remarkable talents attracted attention. When only nineteen years of age he was elected President of the Catholic Young Men’s Association.

His priestly career was widely varied. He was appointed Prefect of Studies at St Patrick’s Melbourne in 1866. On his recall to Ireland he was assigned to the Crescent where he was in turn, Master, Prefect of Studies, Minister, Missioner and Operarius.

He was sent on loan to the English Province where he was Professor of Church History at St Beuno’s College, and later a popular preacher at Farm Street London. Having acted for some time as Prefect of Studies at Stonyhurst, he was recalled to Ireland as Dean of Residence of University College.

In 1888 he returned to Melbourne, where he laboured as lecturer and preacher till his death on September 15th 1899.

Fr Moore made his name on one very memorable occasion – the opening of Armagh Cathedral. The preacher already appointed was unable to attend. Fr Moore was summoned by the Provincial, and at very short notice undertook the task. The Primate, Dr McGettigan, ever after was wont to refer to his great courage and the splendid manner in which he acquitted himself. He used say “I can never forget it to Fr Moore”.

◆ The Crescent : Limerick Jesuit Centenary Record 1859-1959

Bonum Certamen ... A Biographical Index of Former Members of the Limerick Jesuit Commnnity

Father Isaac Moore (1829-1899)

Was born in Limerick and received into the Society at St Acheul in 1852. He made his higher studies in England and Rome where he was ordained in 1865. Even in his boyhood, his remarkable gifts had begun to attract attention. Thus, at the age of nineteen and three years before he entered the Society he was elected President of the Catholic Young Men's Society. His priestly career was widely varied: He was appointed prefect of studies at St. Patrick's, Melbourne in 1866. On his recall to Ireland, he was assigned to the Crescent, where from 1871 to 1876, he was in turn, master, prefect of studies, minister of the house, missioner or attached to the church staff. In 1876 he was sent on loan to the English Province where he was first professor of Church History in the English Jesuit theologate. From his professor's chair he was summoned to the residence at Farm St., London, where he confirmed his reputation as a preacher of rare merit at the Jesuit church. Later he was appointed prefect of studies at the English Province's house of philosophy. He was recalled to Dublin in 1882 to become dean of residence at University College, Dublin. In 1888, he returned once more to Melbourne where he was engaged in mission work and public lectures on Catholic apologetics until his death.

Born: 27 April 1853, Portland, Victoria, Australia
Entered: 07 June 1872, Sevenhill, Australia - Austriaco-Hungaricae Province (ASR-HUN)
Ordained: 1885, St Beuno's, Wales
Final vows: 15 August 1887
Died: 02 February 1925, St Ignatius College, Manresa, Norwood, Adelaide, Australia

Transcribed ASR-HUN to HIB : 01 January 1901

Brother of Saint Mary MacKillop; Cousin Colin McKillop - RIP 1964, and Ken McKillop - RIP 1945

◆ HIB Menologies SJ :
His sister with Father Tenison-Woods founded the “Sisters of St Joseph”, and they had a convent in the North Shore Parish. Their focus is on the education of poor children, and so tend to be situated in remote bush areas, where they had very little access to Church and Mass.

Memory of James Rabbitte :
“In 1882 Donald McKillop came to Europe for studies. I met him around 1894 at Riverview. He was then Superior, having been appointed in 1890, of the Daly-River Mission - a Mission the Austrian Fathers had established for the conversion of the Aborigines in the northern territory. A considerable amount of money had been spent there, and they had schools for boys and girls, machinery for working timber etc. Donald had come south to recuperate his health and collect money for his Mission. He was accompanied by two native boys, educated in his schools. Unfortunately the money collected was lodged in a bank which closed while Donald was at Riverview.
He was a man of above average height, with a broad forehead and a flowing beard. years later his health was bad, and he died in Adelaide 02 February 1925.

◆ Australian Dictionary of Biography, National Centre of Biography, Australian National University online
McKillop, Donald (1853–1925)
by G. J. O'Kelly
G. J. O'Kelly, 'McKillop, Donald (1853–1925)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/mckillop-donald-4111/text6573, published first in hardcopy 1974,

anthropologist; Catholic missionary; Catholic priest; Indigenous culture recorder; schoolteacher

Died : 2 February 1925, North Adelaide, Adelaide, South Australia, Australia

Donald McKillop (1853-1925), Jesuit priest, was born on 27 April 1853 in Portland, Victoria, brother of Mary who founded the Josephite Sisters, the largest Australian congregation of nuns. He was educated at St Aloysius College, Sevenhill, South Australia, where he entered the Society of Jesus in June 1872 and did his noviceship and studies in rhetoric and philosophy until 1877. He then taught at the college until 1882 when he was sent for theological studies to Innsbruck in 1883, to north Wales in 1884-85 where he was ordained priest and to Roehampton for his Jesuit studies. With two Jesuit companions he returned to Adelaide on 14 October 1886, all three destined for the mission to the Aborigines in the Northern Territory. This mission, conducted in 1882-90 by the Austrian Jesuits from Sevenhill, involved nineteen Jesuits and had the largest number of Aborigines of any in the Northern Territory. Anthropologists such as W. E. H. Stanner and Ronald Berndt single it out for its insights and appreciation of Aboriginal culture.

The policy adopted on the mission stations followed the model of the Jesuit Reductions in eighteenth-century Paraguay, and McKillop became its most forthright exponent. In 1887-89 he was attached to the Rapid Creek station, near Palmerston, to work and study the Mulluk Mulluk dialect, the lingua franca of the Daly region. Late in 1889 he was sent by Fr Anton Strele to found a new station at Serpentine Lagoon on the Daly. With four companions he laboured for a year among the Madngella and other tribes who had never seen whites, but with little effect.

In December 1890 McKillop was made Superior of the whole mission which then had three stations and a residence in Darwin. He was responsible for the whole venture but the financial upkeep bore heavily on him since the assistance promised by the bishops did not materialise. Deeming the stations had failed, he closed them and in August 1891 concentrated his eleven Jesuits in one new station on the Daly. Despite some successes the policy of small, self-supporting agricultural townships did not attract the Aboriginals and most converts were inconstant. The station was struck by severe poverty and his begging tours in the south and east in 1892-93 were unsuccessful because of the depression and apathy.

The continuing decimation of the tribes made the Jesuits seriously doubt the survival of the Aboriginals. McKillop clung to his policies of preserving the native culture but outside factors crowded in to produce a tragic desperation as he foresaw the end of 'the daydream of my life'. In vivid prose he often lashed out in the press at 'blood-stained Australia', at the white and Chinese population and at the government, whom he castigated for pusillanimity in granting land and finance to missions in tribal territories. Worn-out and seriously ill he was ordered south in October 1897. Leadership of the mission then became mediocre and after floods in 1898-99 the station was closed.

McKillop's direction had been realistic but his criticism of official policy probably lost him co-operation from the government. In intermittent good health he worked in Jesuit parishes in Norwood, South Australia (1898-1901), in Victoria at Hawthorn (1902-03) and Richmond (1904-10), Sevenhill (1911-13) and Norwood from 1914 until he died on 2 February 1925 in North Adelaide. His 'Anthropological Notes on the Aboriginal Tribes of the Daly River, North Australia' had been published in the Transactions of the Royal Society of South Australia, 1892-93. The evidence of J. L. Parsons and Charles J. Dashwood to the select committee on the proposed Aborigines' bill of 1899 suggests that the failure of the Jesuit enterprise in the territory helped to confirm the negative character of government legislation on Aboriginals for the next decades.

Select Bibliography
V. L. Solomon, N. T. Times Almanac and Directory (Palmerston, 1886-90)
Roman Catholic Mission Reports, Parliamentary Papers (South Australia), 1886-89, 1891-94, 1896-99
R. M. Berndt, ‘Surviving influence of mission contact on the Daly River…’, Neue Zeitschrift für Missionswissenschaft, 8 (1952)
G. J. O'Kelly, The Jesuit Mission Stations in the Northern Territory, 1882-1899 (B.A. Hons thesis, Monash University, 1967)
Australian Jesuit Provincial Archives (Hawthorn, Melbourne).

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
Donald MacKillop, brother of Saint Mary McKillop, was a student at St Aloysius' College, Sevenhill, 1867-71, and entered the Society there, 7 June 1872, the third Australian to do so. He also studied rhetoric and philosophy, and did his regency there as well. He left for Europe in 1882, and studied theology at Innsbruck, Mold and St Beuno's, being ordained in 1885. Tertianship followed at Roehampton, London.
He arrived back in Adelaide, 10 October 1886, and went to the Northern Territory Mission, first at Rapid Creek, 1886-89, where he worked and studied the Mulluk dialect, and then to the Daly River, 1889-90, when he was appointed superior of the mission.
This mission, founded by the Jesuits at Sevenhill, 1882-90, involved nineteen Jesuits and had the largest number of Aborigines in mission stations in the Northern Territory Anthropologists praised the Jesuits for their insights and appreciation of Aboriginal culture.
MacKillop completely reorganised the mission. He obtained a new grant of higher and more fertile land on the Daly. abandoned Rapid Creek and concentrated all the missionaries at the new station of St Joseph's or "new Uniya". He installed a pump for irrigation, obtained a sewing machine for making clothes, planted coconuts and vegetables, learned the Larrikiyah language and used it in the small school. Unfortunately, only one adult was baptised in the nine years of the mission at Rapid Creek. When the whole Northern Mission was closed, 78 adults and 197 infants had been baptised, in addition to 78 being baptised in danger of death. If success were measured in terms of baptisms only, then the value of the mission would have to be questioned. He was critical of government for not granting sufficient land and finance to missions in tribal territories.
MacKillop encountered hard times in 1892. He had few funds, was suffering from influenza, and there were food shortages. During June 1893, he went on a tour collecting money and publicising the mission, and returned to the Daly in July 1894 with £800 and a magic lantern. In time he acquired a herd of pigs and a steam engine for sawing and pumping. Tobacco and sugar cane were planted. Leather was made from goat and bullock hides. Despite all this work, the mission was closed in June 1899 after disastrous floods.
MacKillop had been a real pioneer in accumulating knowledge of the religion and customs of the Aborigines. The Jesuits shielded them from exploitation and cruel treatment. Conversions were very slow, yet the influence of the Jesuit missionaries was long remembered. MacKillop's “Anthropological Notes on the Aboriginal Tribes of the Daly River, North Australia” was published in the “Transactions of the Royal Society of South Australia, 1892-93”.
During the last years of the mission, MacKillop became unwell and was replaced as superior, going to the Norwood parish, 1897-1901. He spent time in the parishes of Hawthorn, Richmond and Sevenhill. During his final years at Norwood, 1913-25, he was impaired in health, but was a consulter, 1914-21. He said Mass, heard confessions and preached from time to time.
At his death, he was remembered as a man of gifts and attainments, exceptional knowledge of scientific matters, an eloquent preacher, and devoted priest. It is coincidental that the first three Australian Jesuits, MacKillop and the two O'Brien's, John and Thomas, all died in 1925 within a few months of each other.

◆ James B Stephenson SJ Menologies 1973

Father Donald McKillop SJ 1853-1925
Fr Donald McKillop was born in Western Australia on April 25th 1853. He entered the Austro-Australian Mission in 1872. His sister, with Fr Tennison-Woods founded the congregation known as “The Sisters of St Joseph”, which is widely spread in Australia.

In 1894 Fr Donald was Superior of the Daly River Mission, which had been founded by the Austrian Fathers for the conversion of the Aborigines in the Northern Territory. In 1893 he came south to recruit his health and to collect money for the Mission. He was accompanied by two native boys educated in his own schools. Unfortunately the money collected was lodged in a bank which failed while Fr Donald was at Riverview.

His health was never good and he died at Adelaide on February 2nd 1923.

Born: 24 October 1907, Streatham, London, England
Entered: 01 September 1925, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1940, Milltown Park, Dublin
Final Vows: 02 February 1943, St Stanislaus College, Tullabeg, County Offaly
Died: 15 August 1960, Dublin

Part of St Ignatius community, Lusaka, Zambia at the time of his death.

by 1932 at Valkenburg, Limburg, Netherlands (GER I) studying
by 1934 at Kaulbachstrasse, Munich, Germany (GER S) studying
by 1935 at Leuven, Belgium (BELG) studying
by 1951 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - third wave of Zambian Missioners

◆ Companions in Mission 1880- Zambia-Malawi (ZAM) Obituaries :
At an early stage in the Society, someone had the courage to tell Brian that he was speaking and acting like a bishop. General agreement consecrated him with the nickname of ‘Bishop MacMahon’, almost immediately reduced to its homely form of ‘The Bish’.

Fr Brian was born in London, England in 1907 and educated at Clongowes Wood College. After vows, he studied for his BSc and then his MSc at University College Dublin also obtaining a traveling scholarship. He went to Valkenburg, Holland, for philosophy. This was followed by a further three years of Biology, one of them at Munich, Germany and the other two at Louvain (changing from German to French!) where he obtained a Doctorate in Science with First Class Honours. He taught for a year at his Alma Mater and then went to Milltown Park for theology and ordination to the priesthood in 1940.

He was minister, Professor of Cosmology and Biology at Tullabeg 1942-1943, minister at Milltown Park 1943-1944, prefect of studies at Clongowes 1944-1947. He became rector at Mungret College, Limerick, in 1947 until 1950 when he departed for Northern Rhodesia (Zambia) with the first batch of Irish Jesuits. For several years he was rector and principal of Canisius Secondary School. In 1959, he moved to Lusaka as Education Secretary of the Bishops' Conference. Serious illness brought him back to Ireland where he died of cancer on 15 August 1960, at 53 years of age and 20 years a priest.

What of the man himself? He was a big man. Fr Dominic Nchete preached at the Mass for Brian at St Ignatius Church, saying, ‘Fr MacMahon was a big man. He had a big body, a big heart, big brains. He thought big, he spoke big, he acted big. Amid his many and varied occupations, he remained calm, kind, charitable, considerate and, above all, extremely patient; he was kind to all whether they were white or black’.

As a school boy, as novice and as a man, he was always ready to put work before play. His normal life was a steady application to duty whether it appealed to his taste or not. He would like to have studied Mathematics and Political Economy (under Fr Tom Finlay S.J.) but obedience took him down a different path of studies.

“He was dominant in height”’ one wrote about him, “but not domineering in manner. He could achieve a certain loftiness of style that well matched his bulk, but his dignity had a fatherly flavour about it; his natural superiority was almost lost in that kindly, friendly, good-humoured way he had”. He loved to keep up with world news and his brother had sent him a subscription to the air edition of the Times which Brian loved to read, sitting in his office. As one scholastic once remarked, ‘The Bish's biography should be entitled “20 years behind the Times'”

Under his direction, Canisius Secondary School was improved and enlarged. He was headmaster (then called principal) from 1951 to 1959. Senior courses leading up to the School Certificate were introduced by him. Among the large number of African schoolboys who passed through his hands, he enjoyed a unanimous reputation for patience and kindness combined with an unwavering sense of justice. To his fellow Jesuits, devotion to his work and to the interests of the school was well known. Government officials whom he dealt with held him in the highest esteem.

He did not easily resign himself to the close of his life. He fought the blood poisoning and cancerous growth to the end. He remained buoyant and optimistic as long as there was any shred of hope of recovery. Eventually, in simple faith and acceptance, he answered the call to eternity.

Note from Patrick (Sher) Sherry Entry
For the next 30 years he served the young Church in Zambia selflessly and with unbounded generosity. In Chikuni he served as a kind of ‘minister of supplies’. Fr MacMahon would lean heavily on him but Sher had his little hideouts which constituted his survival kit!

◆ Irish Province News

Irish Province News 35th Year No 4 1960

Obituary :

Fr Brian MacMahon (1907-1960)

Fr. Brian MacMahon died in a Dublin Nursing Home on 14th August, 1960. He was born in London on 24th October, 1907, was educated at Clongowes Wood College and entered the Society at Tullabeg on 1st September, 1925. Having taken his Vows in 1927, he went to Rathfarnham Castle, where he studied for his M.Sc. degree at University College, Dublin. He was sent in 1931 to Valkenburg for Philosophy. He did special studies in Biology, for one year at Munich and two years at Louvain, where in 1936 he obtained his degree of Docteur en Sciences Naturelles at Louvain University. Having returned to Ireland, after one year's teaching at Clongowes, he went to Milltown Park for the study of Theology and was ordained in 1940. He did his Tertianship at Rathfarnham Castle. He was Minister, Professor of Cosmology and Biology at Tullabeg 1942-43, Minister of Milltown Park 1943-44, and Prefect of Studies at Clongowes 1944-47. On 25th July, 1947, Fr. MacMahon was appointed Rector of Mungret College, Limerick, an office which he held until 1950, when he was sent among the first missionaries to the new Irish Jesuit Mission in Northern Rhodesia. For several years he was Rector and Prefect of Studies of St. P. Canisius College, Chikuni. In July 1959, he became Catholic Education Secretary for the Southern Province of Northern Rhodesia and also Superior of St. Ignatius Church, Lusaka.
On 14th April, owing to serious illness, he returned to Ireland and after four months of suffering he went to his eternal reward.
Fr. MacMahon's death was not sudden, for he had been in hospitals in Rhodesia and in Ireland for several months. Yet it was surprising that it came so soon; it seemed to cut him off while he was still in full vigour and on active service. “A short life in the saddle, Lord, and not a long life by the fireside” is a prayer that might come to mind when meditating on the possibility of an inordinate affection for length of days. Fr, MacMahon's twenty years from the time of his ordination was a short life of priestly activity. He did not easily resign himself to its close. His habit of hard work and constant devotion to duty made him eager to recover from the blood-poisoning and cancerous growth which proved fatal in the end. Those who visited him in hospital did not have to cheer him up; he remained buoyant and optimistic as long as there was any shred of hope of recovery. And then in simple faith and acceptance he answered the call to eternity.
Many will remember Br. MacMahon as a novice, who was primus inter pares, in stature head and shoulders above the rest of us, an out standing Br. Porter, the very symbol of stability and regularity. He enjoyed looking up old Porters' Journals in order to find precedents for “Coffees” - indeed he claimed a record in this respect for his term of office. He enjoyed recreation and he liked to see others enjoy it. But, as schoolboy, as novice and as man, he was always ready to put work before play. His normal life was of steady application to duty, whether it appealed to his taste or not. He was an excellent example both as novice and schol astic, who was not exaggerated in any way, neither excessively recollected nor excessively austere, always a man of duty of the “no nonsense” variety. He was kind and helpful to the weak; he helped them to help themselves. He was both good humoured and strict in a remarkably well blended way.
Brian MacMahon had been a talented student in Clongowes, his strongest subject being mathematics. But his course of studies in the Society was not in accordance with his tastes, though well within his ability. He would have liked to include Political Economy - then taught by Fr. Tom Finlay, S.J.- among the subjects for his Arts degree; if that were not allowed, then mathematics would have been the obvious choice. But he was transferred to the Science faculty and the B.Sc. course in Biology. Holy obedience, sheer plod, mental acumen and a good memory brought him through triumphantly to the B.Sc., the M.Sc. and a Travelling Studentship. Two years of relentless application to Philosophy followed at Valkenburg, Holland, the North German Province's Collegium Maximum. Then three further years of Biology, one at Munich, till Professor Wettstein died, and two at Louvain under the direction of Professor Gregoire. This enforced move from one University to another meant for Brian a new start. He had to commence a line of research approved by his new Professor-an investigation into the chromosomal peculiarities found at meiosis of the pollen mother-cells of Listera ovata. It meant also a change of vernacular from German to French-no small cross for one who had very little gift for acquiring languages. Yet there may have been compensations; he may have found the circumstances and companionship at Louvain more congenial. He obtained the Doctorate in Science in the form of “Aggregé”, which is equivalent to First Class Honours or summa cum laude. He had done what he was told to do, had done it with éclat.
People looked up to him, and he spoke down to them. Everyone accepted the fact that it simply had to be so. Dominant in height, but not domineering in manner, he could achieve a certain loftiness of style that well matched his bulk; but his dignity had a fatherly flavour about it; his natural superiority was almost lost in that kindly, friendly, good humoured way he had. In the College of Science Mr. MacMahon was long remembered with respect and affection. He had been a very popular Auditor of the Natural History Club. He would have been welcomed as a Lecturer in the Botany Department. Officials and former fellow students took a friendly interest in his later career,
Among his contemporaries in the Society, Brian also won a considerable degree of respect and affection. He was respected as a model religious, conscientious, exact, living up to the greater and lesser obligations of his vocation. He was an example: what standards he maintained one felt one ought to aim at; what little liberties he allowed himself, one knew one could take with impunity. As regards affection, one might search for another way of expressing it: he was well liked, he was popular, for all his dignity he was a thoroughly decent fellow. He was a good community man; he fitted easily into any community and became one of its better ingredients. At an early stage in the Society someone had the courage to tell him that he was speaking and acting like a bishop. General agreement consecrated him with the nickname of “Bishop MacMahon”. But lest perhaps this might seem to declare him more pontifical than he really was, it was almost immediately reduced to its homely form “The Bish”. Those who knew him well will find far more meaning and pleasant memories in the mention of his nickname than in the bald statement that he was popular.
During the 1940's Fr. MacMahon experienced several changes of status: the fourth year at Milltown, Tertianship at Rathfarnham, Minister and Professor of Biology in Tullabeg, Minister in Milltown, Prefect of Studies in Clongowes, Rector of Mungret. His general capability made him an obvious choice for so many various appointments. As soon as he could be spared in one place he was sent to fill a need in another, especially a need for organisation and administration. He was eminently reliable; he could grasp and control a new situation at short notice. No doubt there are records of his successes at Clongowes and Mungret, for he was chosen to guide the educational policy of our Mission in Northern Rhodesia, a very important task to which as a matter of fact he devoted the remaining decade of his life. Round about 1930 he would have been glad to be chosen for the Hong Kong Mission, but his Travelling Studentship intervened; twenty years later he was suddenly asked to go to Rhodesia. As always he responded immediately to the wishes of superiors, to the will of God: “Here I am, Lord, send me”.
As Rector of the community at Chikuni, Fr. MacMahon was head master and Prefect of Studies of St. Canisius College, the secondary school for boys.
On completing his term as Rector he remained on as Principal. It was in this capacity that he is best remembered by students and staff. Under his direction the school was improved and enlarged and Senior Secondary Courses introduced. Among the large number of African schoolboys who passed through his hands he enjoyed a unanimous reputation for patience and kindness combined with an unwavering sense of justice. To his fellow-missionaries devotion to his work and to the interests of the school was well known. And the government officials with whom he collaborated held him in the highest regard.
In 1959 Fr. MacMahon was appointed Education Secretary-General to the Catholic Schools of Northern Rhodesia and Superior of St. Ignatius Residence, Lusaka, where he lived for six months before illness forced him to return to Ireland, The last months he spent in hospital, suffering a good deal, until death, for which he was well prepared, came to release him. His loss is very deeply regretted by his colleagues on the mission and by all those who benefited by contact with him" (Extract from Your St. Ignatius Newsletter, Lusaka, 21st August, 1960).
Under News from the Missions, Northern Rhodesia, in this issue will be found the panegyric preached by Fr. Dominic at the outdoor Requiem Mass at Chikuni on 19th August.

◆ Interfuse

Interfuse No 124 : Summer 2005

MISSIONED TO ZAMBIA

Brian MacMahon

Taken from some 50 “portraits” submitted by Tom McGivern, who works in the Archives of the Province of Zambia Malawi. Brian MacMahon was one of the first group assigned to Zambia in 1950. He died in 1960, the first Irish Jesuit in Zambia to die.

At an early stage of his life in the Society, someone had the courage to tell Brian that he was speaking and acting like a bishop. General agreement consecrated him with the nickname of “Bishop Mac Mahon”, almost immediately reduced to its homely form of "The Bish". Brian was born in London, England, in 1907, and educated at Clongowes Wood College. After vows, he studied for his B.Sc. and then his M.Sc, at UCD, also obtaining a Travelling Scholarship. He went to Valkenburg, Holland, for philosophy. This was followed by a further three years of Biology, one of them at Munich, Germany, and the other two at Louvain (changing from German to French!), where he obtained a Doctorate in Science with First Class Honours, or summa cum laude. He taught for a year at his Alma Mater and then went to Milltown Park for theology and ordination to the priesthood in 1940.

He was Minister at Tullabeg and Professor of Cosmology and Biology 1942-1943; Minister at Milltown Park 1943-1944; Prefect of Studies at Clongowes 1944 -1947. He became Rector at Mungret College, Limerick, in 1947 until he departed for Northern Rhodesia (Zambia) with the first batch of Irish Jesuits that were assigned there in 1950. For several years he was Rector and Principal of Canisius Secondary School. In 1959, he moved to Lusaka as Education Secretary to the Bishops' Conference. Serious illness brought him back to Ireland where he died of cancer on August 15, 1960, at 53 years of age, and 20 years as a priest.

What of the man himself? He was a big man. Fr. Dominic Nchete preached at the Funeral Mass for Brian at St. Ignatius Church, saying, “Fr. MacMahon was a big man. He had a big body, a big heart, big brains. He thought big. He spoke big. He acted big amid his many and varied occupations. He remained calm, kind, charitable, considerate and, above all, extremely patient. He was kind to all whether they were white or black”. “Dominant in height”, one wrote about him, “but not domineering in manner, he could achieve a certain loftiness of style that well matched his bulk; but his dignity had a fatherly flavour about it; his natural superiority was almost lost in that kindly, friendly, good humoured way he had”. He loved to keep up with world news, and his brother had sent him a subscription to the airmail edition of the Times, which Brian loved to read, sitting in his office. As one scholastic once remarked, “The Bish's biography should be entitled 20 years behind the Times!”

As schoolboy, as novice and as man, he was always ready to put work before play. His normal life was a steady application to duty, whether it appealed to his taste or not. He would like to have studied Maths and Political Economy (under Fr. Tom Finlay) but obedience took him down a different path of studies. Under his direction, Canisius Secondary School was improved and enlarged. He was Headmaster (then called Principal) from 1951 to 1959. Senior courses leading up to the School Certificate were introduced by him. Among the large number of African schoolboys who passed through his hands, he enjoyed a unanimous reputation for patience and kindness combined with an unwavering sense of justice To his fellow Jesuits, devotion to his work and to the interest of the school was well known. Government officials whom he dealt with held him in the highest esteem. He did not easily resign himself to the close of his life. He fought the blood poisoning and cancerous growth to the end. He remained buoyant and optimistic as long as there was any shred of hope of recovery. And in simple faith and acceptance, he answered the call to eternity.

◆ The Clongownian, 1961

Obituary

Father Brian MacMahon SJ

One remembers Brian MacMahon as a boy who was tall, intellectually gifted, well behaved, friendly, and keenly interested in all sides of life: in short a promising boy, wherever his future might lie. He was from London; but he would not have himself regarded as anything but thoroughly Irish. His accent was not noticeably English, except for one small feature characteristic of southern England which he always preserved: his “what ... why ... when ... etc.” sounded like “wot... wy ... wen ...” to the Irish ear - but then our usual style of speech sounds like “hwat ... hwy ... etc.” to the English ear; so perhaps Brian was simply correct after all.

He was tall, sometimes sombre-looking, but never really forbidding. Of course those who were smaller and younger could be momentarily cowed by his presence. But he lacked the ability to domineer. In other words, he possessed a very endearing quality, a willingness to be joked at and teased by those who with discernment and good humour could take him down a peg or two, for he liked to relax in a spirit of camaraderie. Surely all his friends still remember him in this way. He made loyal friends, who were deeply grieved by his comparatively early death.

He never took it easy just because he had plenty of brains. He worked hard in the study-hall and in class. In fact he applied himself with interest and attention to what ever he had to do. He was always in the honours classes, and regularly got cards for places in the weekly exams. Mathematics was his best subject. It so happened that during his final years in Clongowes the mathematics course underwent certain experimental innovations: some live-wire in the Department of Education managed to raise the standard of requirements while at the same time afflicting both teachers and boys with the awful nuisance of Long Tots. Brian was well able for it. Extra hard work enabled him to cover the enlarged course, and he could boast in his good-humoured way that he was willing to challenge all comers in a contest for speed and accuracy at the Long Tots.

Cricket was the game he preferred. All the summer term he enjoyed being on the cricket-pitch - though he could also make a sacrifice and get in a fair share of voluntary study as the exams approached. He was a good fast bowler; to very small boys he might have seemed a demon. Many a timid batsman quailed as he stood facing Brian's attack, as he saw the lofty figure, dark and perspiring and intent, running up to the wicket and swinging a long arm to deliver a flying ball, like some mighty Zulu warrior hurling an assagai with full force and determination.

Let it not be said that he was a “dab” at everything. As a debater he could not compare with his best friend, Ned Tracey; yet he was interested in the debates and duly did his bit. As an actor he would never be given a leading role; but in “The Private Secretary” he played his part well: a peppery old colonel retired from the Indian Army. He was always interested in what others could do better than himself, and only too willing to proclaim his own limitations. To the end of his life he was catholic in his curiosity, a great absorber of informative newspapers and journals, a storehouse of factual information on all kinds of topics, events and personalities at home and abroad. Not high-falutin', but sensible, matter-of-fact, down-to-earth, no nonsense.

Brian MacMahon was always a good boy, the sort of good boy that really makes a good man. He was serious about his religious life; he made a good job of his prayers and religious duties; but he gave no sign of adding trimmings to the solid essentials. He was just thoroughly reliable and faithful in this as in everything else. God gave him a vocation to the priesthood, and he simply responded. There was nothing surprising about that: it fitted in perfectly with people's proper appreciation of what a vocation is.

To anyone who asks about Brian's later career as a Jesuit the answer has to be that he had two careers, both of them extremely successful. His academic studies at UCD and at the Universities of Munich and Louvain, culminated in his winning a Doctorate in Science with the highest possible distinction and acclamation. Later, after his ordination to the priesthood, he was entrusted with administrative posts: Prefect of Studies in Clongowes and Rector of Mungret College during the 1940s; then Rector and Prefect of Studies at Chikuni, Superior at Lusaka and Education Secretary-General for the Catholic Schools of Northern Rhodesia during the 1950s. To his religious superiors he presented a sort of insoluble problem. They would have liked to multiply him by two, or rather to divide him into two persons: one with his academic ability, the other with his powers of organisation and administration. When ever his fellow-Jesuits heard how Mr MacMahon and then Father MacMahon had succeeded in this way or that they would say in a tone of friendly appreciation “Good old Brian” and “we all knew he could do it”.

Mr MacMahon taught in Clongowes for one year, 1936-37, before going on to theology at Milltown Park. At that time he was a somewhat eminent and senior scholastic. The Prefect of Studies valued him as a most reliable teacher and an excellent judge of a boy's ability. His pupils must have found that he was also a great '”spotter” of questions likely to appear on the exam papers. Father MacMahon was himself Prefect of Studies in Clongowes for three years, 1944-47, before he received his appointment as Rector of Mungret. A few years later he was chosen for the Irish Jesuit Mission in Northern Rhodesia to help in guiding the educational policy there a very important task to which he devoted the remaining ten years of his life. His final appointment made him the representative of the Catholic bishops in Northern Rhodesia; his duty it was to collaborate with the Government officials in all educational matters that concerned the Church as well as the State, Nowadays everyone knows that educational facilities are of vital importance in all foreign missions.

Respected and liked: these are the words that people use in recalling Father MacMahon. He was indeed highly respected and well liked everywhere he lived and worked, from the Biology Department in the College of Science to the Educational Department at Lusaka. The Africans who had known him at St Peter Canisius College, Chikuni, said the same in their own way. They said “he was a big man”, not because of his great stature but because they had immense respect for him; they said “he was a big man in every way” because they liked him, because he was so extremely fair to them and so concerned for them in every way; they said “he is a big loss”.

The ways of Divine Providence are inscrutable to men. Human wisdom would have kept Father Brian MacMahon another ten years in Lusaka in that special post that he was so qualified to fill in this critical period of African unrest. But God decided otherwise; that he should endure some months of puzzling lingering, wasting sickness and so move on to his final reward on 14th August, 1960. God decided that he may now rest in peace.

B L

Born: 21 October 1890, Foilnamuck, Dolla, Nenagh, County Tipperary
Entered: 24 October 1912, Senbahanoor, Madras, India - Tolosanae Province (TOLO)
Ordained: 31 July 1923, Milltown Park, Dublin
Final Vows: 02 February 1926
Died: 05 December 1959, St Anthony’s Hospital, North Cheam, Surrey, England - Madurensis Province (MDU)

Transcribed : TOLO to MDU

by 1921 came to Milltown (HIB) studying 1920-1924
by 1925 came to Tullabeg (HIB) making Tertianship

◆ Irish Province News
Irish Province News 35th Year No 2 1960
Obituary :
Fr Reuben J Butler (1890-1950)

Reuben Butler was born on 21st October, 1890, at Dolla, Nenagh, in Co. Tipperary. He did his secondary studies at Mungret College, 1906-12, In the Mungret Annual for 1913 there is the note: “R. Butler, B.A. is in the novitiate S.J. at Shembaganur, India, for the Madura Mission”. He did his Philosophy in the same house after the Noviceship.
The following brief account of the saintly life and death of Fr. Butler. is given in the Chaplain's Weekly, 30th December, 1959 :
He entered the Society at Shembaganur, S. India, on 24th October, 1912, for the Madura Mission, now a Province, but then dependent on the Province of Toulouse. He taught at St. Joseph's College, Trichinopoly, from 1917-1920. Then he came for Theology to Milltown Park, where he was ordained on 31st July, 1923. Tertianship followed immediately and was done at Tullabeg. In the summer of 1925 he became chaplain at New Hall, Chelmsford, Essex, where he also took his last vows and where he spent the rest of his priestly life. In July 1959 he entered St. Anthony's Hospital, North Cheam, to undergo an operation, but he gradually grew weaker. He was anointed on 30th November and he died very peacefully on 5th December. His nephew, a priest from Ireland, was with him a few hours before he died, and shortly after his death Archbishop O'Hara, the Apostolic Delegate, who happened to be at the hospital, prayed by his bedside. In view of his long and devoted connection with New Hall, the Mother Prioress asked that he might be buried there and her request was granted. She writes the following account :
Fr. Butler came to New Hall in the summer of 1925 and during his thirty-four years as Chaplain all whose privilege it was to know him came to appreciate the sincerity, sympathetic understanding and unfailing kindness that was so characteristic of him. A scholar, widely read and knowledgeable on a number of subjects (1), leading an unobtrusive life, he had words of wisdom and sound advice and encouragement for the many who sought his guidance. Above all it was the evident sanctity that attracted people, giving them confidence in his judgment and making them aware of the strength imparted by the holiness of one whose priestly life was so wholly hidden in Christ. On 8th December, twenty-one weeks after he had left us to undergo an operation, his body was brought from Cheam and the Office of the Dead was sung by the community. His nephew, Fr. Joseph Butler, remained in the chapel during the night. On the following day Solemn Requiem was sung by Monsignor Wilson, P.P. of Chelmsford, in the presence of the Bishop of Brentwood, who was attended by his Chancellor, Monsignor Shanahan, and his secretary, Fr. David Donnelly. Fr. Cammack represented the Provincial and many of the diocesan clergy, who also provided the altar staff, attended. His two nephews, Frs. Reuben and Joseph Butler from Ireland, his sister, Mrs. Slattery, and his niece were present, while the large congregation of local people showed how much he had been esteemed during his long years at New Hall. The Absolutions after the Mass were performed by the bishop and the burial in the convent cemetery followed immediately”.
Mother Prioress adds : “We shall miss him more and more as time goes on. His quick recognition of difficulties and the needs of others and his prompt meeting of them kept so much running so smoothly. How much he was doing comes perhaps to be realised only when it ceases to be done. May he rest in peace”.

(1) In 1948 Fr. Butler published a book, The Words of the Mass (Clonmore and Reynolds, Dublin), which was very highly praised in The Clergy Review. He had hoped to follow it up with a book on the Divine Office, but ill-health forced him to give up the idea.

◆ The Mungret Annual, 1913

Letters from Our Past

Father Reuben Butler SJ

India - Reuben Butler writes from Sacred Heart College, Shembaganar, Madura District, India, March 12th, 1913:

I am praying that it may be God's will to send some good labourers from their (the apostolics') midst, to Madura. It is a beautiful mission. I do not think that any mission in India has such a history, We have St Francis Xavier, Blessed John de Britto and Father de Nobili with a host of other apostolic ancestors to urge us on, and to look after us in Heaven.

The mission is extremely well regulated. Every month the missioners meet at a convenient centre to look after the interest of their souls, and to enjoy a little holiday. The work is rather trying. Their parishes are large and of course the heat is sometimes strong. Their converts are sufficiently nunerous but possibly not always fervent, and of course the missioner cannot see them all very often.

There is a crying need for more labourers here. There are villages quite close to us in which there are no Catholics and this want is solely due to want of priests. There is no one who can be spared to go to them. It is the same story all over the mission. The devil reigns supreme in many places and over many hearts. It is heart-rending to see the Sacred Heart deprived of such a beautiful country.

The Protestant missionaries do a good deal to hinder Catholicity, anyone whom they are unable to catch themselves they try to prevent from becoming a Catholic.

Here in Shembaganar the surroundings are very beautiful and extremely interesting. It is well suited to a naturalist's taste. There are all kinds of insects, birds and reptiles and also a good selection of animals. The blackberries are ripe here now, though they are not so plentiful as on the “Blackberry Road”. There seems to be no regard for seasons here. Some trees are just in blossomn while others of the same kind are bearing ripe fruit. The highest temperatore recorded this year has been 26° centigrade, that is, in the shade. The thermometer has fallen to 4°c during the month of January. We see hoar-frost on the mornings of villa-days, a little higher. up in the mountains,

◆ The Mungret Annual, 1915

Letters from Our Past

Father Reuben Butler SJ

writing from Madura, tells us of an exciting event :

I was in Madras, when it was bombarded by the Emden, but escaped with being dis : tracted during Iny evening examen....

There is fine work here in a climate that is no doubt hard, but in which one can live and work with ordinary health. There is no lack of labour. There are about 6,000,000 pagans to be converted here in Madura alone. There is no fear of being a martyr unto blood, though all may be martyrs of charity.

◆ The Mungret Annual, 1920

Letters from Our Past

Father Reuben Butler SJ

Rev Reuben Butler SJ, writes from Trichinopoly:

Though St. Francis Xavier laboured a good deal in the mission, it was really founded in the early 17th century by Fr de Nobili, a man famous in missionary history in India for his efforts to convert the Brahmins by a complete adoption of their social customs. He was succeeded by such great men as the martyr, Blessed John de Britto, and Fr Beschi, The latter was not only remarkable for his apostolic labours and sufferings, but is also one of the foremost names in Tamil literature, the language spoken in this part of India. The mission cultivated by these men was much larger than the present, and numbered at the beginning of the 18th century some 150,000 Christians. During the suppression of the Society in the Portuguese Dominions the Mission suffered severely; some Christian, centres were completely ruined, others were played havoc with by the Protestants. It was again handed over to the Society in 1838, and later on constituted a diocese. The present diocese numbers over 267,000 Catholics, out of a total population of over 6,000,000, mostly Hindus, and covers an area of 16,500 square miles. Imagine, if you can, our difficulties -137 priests have to look after our various institutions and 267,000 Catholics spread over an area of two-fifths that of Ireland, and to try to convert a population half again as large as that of Ireland, For the year ending June, 1918, the latest returns that I have, there were over 9,000 conversions from paganism. No other reason for the fewness of conversions is needed than the want of missionaries; our missionaries are all busy with their Christians, and they can exert but a very indirect influence on the pagans. If one could set aside a certain number of men for the pagans alone, I have no doubt but that things would be otherwise.

Long, long ago, St Patrick heard the voices of the Irish calling on him to come to their rescue, and to bring them out of the darkness of paganism to the light of truth. St Patrick responded to the call, and it is due to his faithful response that Ireland is a holy Catholic Ireland, The very same cry is wafted to-day not from the children of Ireland to the ears of the youthful Patrick, but from the children of India steeped in paganism, to the children of Ireland, glorying in the possession of the Faith. How many generous souls listen to it?

Speaking of St. Joseph's College, he says:
In St Joseph's College we have well over 2,000 students, divided pretty equally between the school and college departinents. Of these, over 700 are Catholics, the major portion are Hindus, mostly Brahmins, with an insignificant sprinkling of Protestants and Muhammadans. Of the 700 Catholics, about 500 are boarders, who spend the day from sunrise until after dark in a special institution called the Semiboarding, set aside for them. The home life of the poorer people in India is very badly adapted for studies. About 200 of our Catholic students attend the University classes in the College department.

It would be difficult to give you any idea of the standard of knowledge required in the students, but the standard is very high, and the studies are extensive and require a very well-equipped institution. The physics and chemistry laboratories have few equals in private colleges the world over. Our library is up-to-date, and contains nearly 12,000 volumes; and the museum is a great centre of attraction for visitors. A large hall, capable of containing between two and three thousand students, serves as a theatre for the college assemblies, debates, etc, and for a study for the students during leisure hours. You have no idea as to the size of the various buildings; they are simply colossal.

In the school the numbers of students in a class are limited to forty, so we have the phenomenon of one class being divided into several sections. In the college there is no limit, the number of students in a class ranges between 120 and 200, and approaches nearer the latter in the History branches. It is wonderful with what ease those large classes can be managed. I do not suppose that a class of European boys, of like size, would be so easily controlled.

◆ The Mungret Annual, 1960

Obituary

Father Reuben Butler SJ

The death took place on December 5th of Father Reuben Butler SJ, at St Anthony's Hospital, Cheam.

Born in Ireland in 1890, he came to the Apostolic School in 1906. Leaving in 1912, he joined the Madura Province of the Society of Jesus. After Philosophy he taught in the College of Trinchinopoy 1917-20, and then came to Milltown Park for Theology, where he was ordained in 1923. After Tertainship he became Chaplain to the Convent of the Holy Sepulchre, New Hall, Chelmsford, Essex, where he spent the remainder of his priestly life. All at New Hall came to appreciate his sincerity, his sympathetic understanding and unfailing kindness. He was a widely read scholar, but it was his sanctity that attracted people, giving them confidence in his judgment and making them aware of the strength given by holiness in one whose life was hidden in Christ. To his nephew we offer our deep sympathy. RIP

Born: 14 April 1896, Forkhill, County Armagh
Entered: 29 March 1921, Manresa, Roehampton, London / St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final Vows: 02 February 1936, Coláiste Iognáid, Galway
Died: 26 October 1981, Coláiste Iognáid, Galway

by 1935 at St Beuno’s, Wales (ANG) making Tertianship

◆ Fr Francis Finegan : Admissions 1859-1948 - Clerk before Entry; Transcribed from ANG to HIB 05 January 1922

◆ Irish Province News
Irish Province News 57th Year No 1 1982
Obituary

Fr Francis McSwiggan (1896-1921-1981)

Born in Forkhill, Co Armagh, in 1896. Fr McSwiggan entered the Society at Manresa, Roehampton, on 29th March 1921, and came to Tullabeg during his noviceship. We (fellow-novices of his, who had entered on 31st August 1921) understood that he had been working in England, and so joined the Society there. As he was hoping to work in Ireland, the transfer to the Irish noviceship was arranged.
He was then 25 years old, while most of us, just out of school, were 16, 17 or 18. “Mac”, as we came to know him, was quiet, not talkative, with little sense of humour. He was not amused by the fiddle-faddles which sent young novices into fits of giggles.
Noviceships are normally uneventful, the one event of his noviceship which stands out in memory was his vow-day, Easter Sunday, 1923, when he could easily have been shot dead. We novices were out on a long-table day walk to Bellair hill some eight miles away. The road from Tullabeg to Ballycumber, after passing the Island chapel, crossed the railway line from Clara to Ferbane and Banagher. The hump-backed bridge over the line has since been demolished and the railway itself is closed.)
The Civil War was on at the time, and the “irregulars” (as those of the IRA who would not accept the Free State were called) had blown up a railway bridge over a stream about two hundred yards from where we crossed the line. They had set in motion a train from Clara, with no one on it, and when it came to the blown-up bridge, it overturned and rolled down the embankment.
On their walk, several novices went down the line to inspect the wreckage. It was guarded by Free State soldiers under a jittery young officer, who was highly suspicious of several groups of young men converging on him across the bog. Someone explained that we were clerical students out for a walk: but when he saw three more standing on the bridge staring down, he yelled and signalled to them to move off. Perhaps they did not hear him. They did not move, just stood staring; “Mac” in the middle, Fr Charlie Daly (Hong Kong) and if I remember aright Jock Finnegan who later left us. Seizing his rifle and taking aim, the officer announced in lurid language that he'd soon shift them to hell out of that. An older novice prevailed on him not to fire: they were only four fellows and hadn't heard him: he (the novice) would run up the line and get them to move on: which he did. Thus Fr “Mac” could easily have been shot dead on his vow-day.
Instead, a long life of faithful devoted work was opening before him. The 1923 Status sent him to Milltown for philosophy. In 1926 he went as Doc to Belvedere for four years, going on to theology in Milltown (1930-34, ordained 1933) and tertianship in St Beuno's (1934-35). Fr Geddes, the Instructor, asked the next year's tertians where those of the previous year had gone. “Wot?”, he exclaimed, “Fr McSwiggan, Prefect of Studies at Galway! Is he then supposed to be a very learned person?”
Whatever about that, he filled the post for five years before going to Clongowes for four years teaching, when he was a very popular confessor with the boys. In 1944 he moved to the big study in Mungret for two years, then back to Belvedere teaching till 1956, when he transferred to St Ignatius, Galway, as operarius, long in charge of the Apostleship of Prayer. Of those years, those who lived with him, All of us, however, who knew him are glad to think of him enjoying at the end his Master's welcome: Euge, serve bone et fidelis ... (Mt 25:21).

Mac, as he was known to those who lived with him, was a man of his period and his North of Ireland upbringing. He grew up in the faith of the minority, a minority that had to struggle for its rights and even its existence, and whose members were second-class citizens, for the most part poor and despised. Because of this a certain amount of iron and hardness had entered his soul, a certain intolerance and dogmatism, Everything in faith and morals as taught and interpreted in his upbringing, schooling and training became de fide definita, to be held rigidly: everything was either black or white; nothing was shaded or grey. He had a touch of bigotry in him, and if by chance he had been born into the other faith, he would have been a fundamentalist, an extremist.
His views were rigid, but in application to the individual and in giving direction tempered by his innate kindness, so it is easy to understand how he was a popular confessor to the boys in Clongowes and later from 1956 onwards, in the church in Galway, till deafness first and ill-health later forced him to give up church work. He carefully prepared his sermons, but his delivery was not the best: he was inclined to rush and elide words. He was assiduous in hearing confessions and indefatigable in bringing holy Communion to the sick and housebound.
For many years he was Director of the Apostleship of Prayer, which entailed the giving of the Holy Hour month after month. To increase the attendance he tried various ways: promise cards, handbills etc.; but berated those in attendance for the shortcomings of those who did not attend and who did not respond to his efforts and appeals. As Director he visited various schools in the city to promote devotion to the Sacred Heart and to increase the circulation of the Messenger. In his earlier years, as a priest teaching in the colleges, as well as giving retreats here and there around the country, he spent a good part of what was left of his summer holidays acting as chaplain to the staff and children of Sunshine House. Balbriggan. In later years when attached to the church he spent his villa period doing supply work in Liverpool. He was a man of zeal, a hard worker and a man of prayer.
He was very competent in Irish and keen on poetry. He even made some translations of Irish poetry into English, faithfully reproducing the metre, internal shyness, assonance and other features of the original in the translations. Unfortunately he wrote these (as he wrote his sermons) on odd scraps of paper or in already-used copybooks between the lines or in the margins, so few will have survived. In his last years, when he was more or less confined to his room, he became interested in puzzles, intellectual problems and short stories. He tried out his puzzles on his friends, and often spoilt the stories by enjoying their humour so much that he would break down with laughter before his hearers could see the point. He was fascinated by the universe and awed by its vastness and complexity, so he took an interest in astronomy and space exploration. To the end his mind remained clear and sharp and he kept it so with these interests.
Being a man of a fixed mould of mind, even more perhaps than others who had received similar formation and training, he found the post-Vatican II period disturbing and found it hard to accept some of the new thinking, new developments and adaptations: some of these he criticised quite openly, and his criticisms could be quite harsh! He was a keen observer and a sharp critic of the faults and failings of Ours, for he judged us all by the yardstick of his own self, and if we did not measure up to that, he let us know. Yet while his criticism was often sharp and hurt somewhat, because of some innate human quality in the man, no one ever resented it too much: all still had an affection for “old Mac”.
His death must have been the easiest event in his whole life. On 26th October 1981 he took his lunch in his room and lay down to rest, Shortly afterwards the good nun who looked after him came and found him on the point of passing away. She called the Minister, who anointed him, and before the end of the rite he had gone to his Lord and Master without stress or strain like a child dropping off to sleep. May he rest in peace.

Born : 02 April 1876, County Kilkenny
Entered : 23 October 1897, Roehampton London - Angliae Province (ANG)
Ordained: 26 July 1910, Milltown Park, Dublin
Final vows: 02 February 1912
Died: 20 October 1945, Mount St Mary’s, Spinkhill, Derbyshire, England - Angliae Province (ANG)

by 1908 came to Milltown (HIB) studying 1907-1909

◆ The Mungret Annual, 1922

Our Past

Father Patrick Daly SJ

To the kindness of Fr J O'Connell SJ ('95-'98), of the Zambesi Mission, we owe a cutting from the “Rhodesia Herald”, giving an account of the welcome extended to Fr Patrick Daly SJ ('91-'97); in Salisbury, on his becoming parish priest of that town. Fr. Daly was greeted by the representative of the Catholic community as a true type of Irish gentleman, and of happy and fortunate temperament. After a reference to his education at Mungret and elsewhere “so that it was given him to get the best of five great nations it was also mentioned that he taught for five years at St Aidan's College, Grahamstown, and for another five at Bulawayo, at both of which places he was held in high regard by all”. In a reply which was interspersed with laughter and applause, Fr Daly concluded by the assurance that he would like to share in the life of the community as a citizen of Salisbury, because he held that the better the Catholic the better the citizen.

◆ The Mungret Annual, 1946

Obituary

Father Patrick Daly SJ

Father Patrick Daly died at Mount St. Mary's College after a prolonged and painful illness. Father Daly came to Mungret in 1891 and passed up the various classes obtaining his BA degree. He joined the Jesuit Novitiate at Roehampton in 1897 and did his philosophy at Jersey, where he was a zealous helper in teaching catechismn and visiting the sick at St Mary's and St Peter's Church. He was ordained at Milltown Park, Dublin, on July 26th, 1910, and then a year after went out to South Africa. He taught at St Aidan's College, Grahamstown, from 1911-17, and then served the missions of Bulawayo and Salisbury, SA. Owing to ill-health he was compelled to return to England for a short time in 1924, but was soon back again in South Africa where he laboured on the native mission of Empandeni for two years. There his health broke down badly, and he had to return to England, where he ministered in the Jesuit parishes of Wakefield, Liverpool, Leigh, St. Helen's and Preston. He was noted for his gentleness and kindness as a pastor.

Born: 13 July 1602, Worcester or Gloucester, England
Entered: 17 November 1624, Watten, Belgium - Angliae Province (ANG)
Ordained: 1633, Liège, Belgium
Final Vows: 04 May 1640
Died: 06 March 1671, Ghent, Belgium - Angliae Province (ANG)

Alias Campion and Scripsam

◆ The English Jesuits 1650-1829 Geoffrey Holt SJ : Catholic Record Society 1984
1646-1648 Sent to Ireland

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STEVENS, JOHN. I meet with two Members of this name. The first was a Reverend Father and an able Scholar, born in Gloucestershire A.D. 1603 : was admitted into the Society at the age of 21 : was professed on the 4th of May, 1640 : was Rector of the English College at Rome from 1659 to 1663 : at the expiration of his office was called to Liege to govern his brethren there for the space of three years. I think he died there on the 10th of February, 1667.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
POYNTZ, JOHN frequently called Stephens. His death at Ghent, 6 March 1671 is thus recorded in the Annual Letters of that year :

“E domesticis unus P Johannes Stephans i Poynesius longa agritudine ad maciem confectus et laurea, eximae, patientiae donatues post nulla obita in Soc. munia et vitam innocentissime actam, Prof 4 Vot et omnibus Sacramentis rite munitus, morti tandem concessit, aeternum uti speramus victurus”.

When Fr Poyntz quitted the English Mission, he brought over to St Omer, as I find by Fr Richard Barton’s Certificate, 1 October 1668, the grteat bone of the arm of St Thomas, Bishop of Hereford. This venerable relick was placed in the front of the altar of the Sodality Chapel at St Omer’s College. The Provincial, Fr Joseph Simeons, in the Annual letters of 1670, records the blessing bestowed on the College by the Saint’s intercession: “Variis morbis in Valetudinario detinebanturomnino octodecim et ex iis aliqui periclitabantur et vita, tres afflictabantur Variolis et merito timebatur, ne in tanta juventuteea anni tempestate plurimos is morbus pervaderet. Indictus proinde est dies Precum 2 Octobris coram Ven. Sacramento, expositye etiam brachio S Thomae, Herefordiensis Epicsopi 60 mortuorum quondam suscitatione clari, cujus eo die Festum agebantur. Mirum dictu! ne unum quibus abeo die Variolas contraxit, et inter breve tempus omnes convaluere”.

Born: 01 March 1841, Nash, County Wexford
Entered: 07 September 1861, Milltown Park, Dublin
Ordained: 1873
Final vows: 02 February 1881
Died: 08 November 1921, Xavier College, Kew, Melbourne, Australia

by 1864 at Roehampton, London (ANG) studying
by 1871 at Stonyhurst, England (ANG) studying
by 1872 at Roehampton, London (ANG) Studying
by 1873 at St Beuno’s, Wales (ANG) studying
Came to Australia with Joseph Tuite, George Buckeridge and Scholastic John O’Neill 1886

◆ HIB Menologies SJ :
He spent the greater part of his religious life before going to Australia in the Clongowes and Tullabeg Colleges.
1872 He was Minister at Clongowes.
1878 He was Prefect of the Study Hall at Tullabeg, and Confessor at the Public Church.
1879 He made his Tertianship at Milltown.
1880-1885 He returned to Tullabeg and was Minister there for 1884-1885.
1885-1886 he was sent to Clongowes.
1886 He was sent to Australia, and sailed with Joseph Tuite, George Buckeridge and Scholastic John O’Neill.
From the time of his arrival in Riverview, he spent seven years at Riverview, and some years at St Patrick’s Melbourne.
1895 He was sent to Xavier College, Kew and remained there until his death 08 November 1921.

He was forty years in the HIB Colleges in Ireland and Australia, and he led a very uneventful life. He was never involved in Preaching.

◆ David Strong SJ “The Australian Dictionary of Jesuit Biography 1848-2015”, 2nd Edition, Halstead Press, Ultimo NSW, Australia, 2017 - ISBN : 9781925043280
James O'Connor was educated at Clongowes Wood, 1858-61, and entered the Society, 7 September 1861. He studied philosophy at Stonyhurst and theology at St Beuno's. Tertianship was at Milltown Park, 1879-80.
He taught at St Stanislaus College, 1880-85, and at Clongowes, 1885-86, before arriving in Australia in 1886. He taught at Riverview, 1886-88 and 1891-93; St Patrick’s College, 1889-90 and Xavier College, 1894-1921. Here he was in charge of the farm, 1898-1913. He was also, at various times, hall prefect, prefect of discipline, and spiritual father. By 1921 he had been teaching for 40 years. His work in the schools fell into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. He was known as a land teacher. His attitude to the boys was more paternal than magisterial, and his class was very informal. He was a man of infinite patience, and enjoyed teaching boys the elements of learning. Backward learners had a special share of his attention. He loved cricket, played it himself as a youth, and enjoyed watching games.
The other side of his work for the school was his special contact with the boys as confessor. The boys showed genuine sadness when they learnt of his death, and were permitted to pay their last respect to O'Connor by viewing his body in his bedroom. O'Connor was little known except by the boys and his religious community He rarely left the college grounds, and he respected the privacy of his students in their daily life. Likewise. he was respected for his charm of manner, his humor and great kindliness. Otherwise, he led a very uneventful life and never preached.

◆ The Xaverian, Xavier College, Melbourne, Australia, 1921

Obituary
Father James O’Connor SJ
Father O'Connor died on Tuesday, November 8th, having spent nearly thirty years in the service of the school.

Father O'Connor was born in County Wexford, Ireland, on March 1st, 1841, He was educated at Clongowes Wood College, Ireland, and entered the Society of Jesus on September 7th, 1861. His philosophical studies were made at Stonyhurst, and he then acted as Master and Prefect at Clongowes. His theology was done at St Beuno's College, North Wales, where he was ordained in 1884. He came to Australia in 1885, and was for a short time on the staff of the Church of the Immaculate Conception, Hawthorn. Thence in 1886 he was transferred to Sydney, where he was on the staff of St Ignatius College, Riverview. Next he went to St Patrick's College, East Melbourne, whence he was transferred to Xavier in March, 1893, and remained there till his death.

His work in the school fails into two parts. For many years he was in charge of the first class, teaching the small boys in their first year in the school. For this task he was by character eminently fitted. His kindly nature showed itself in his sympathetic understanding of his young charges. His attitude to them was more paternal than magisterial, and there was about his class an informality which made small boys at home. He was moreover a man of infinite patience, and through all this years of service seemed never to grow weary of the labours involved in grounding boys in the elements of learning. Backward boys had a special share of his attention, and for many years he made it a practice during evening studies voluntarily to take shy small boys into his room, and there by private coaching, assist them to keep up with the class. And how his small friends loved him The boys of first class used to have the privilege of recreation during the third period of morning school, and it was his practice to accompany them down the grounds, set their games in motion, and while one side was batting you would be sure to see a crowd gathered about him, pouring out all the inconsequential chatter that he loved, asking hm every conceivable question and enjoying his slow, quiet banter. For some years failing sight made him unable to continue in full work, but an operation performed by Dr Edward Ryan was most successful, and till last year he continued to conduct an informal class for the very small boys of the school. Their transfer to Studley Hall robbed him of much of his interest in life, and one could not but remark how he began to fail when his active life amongst them came to an end.

The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health, he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confidant, guide and minister of grace to so many of the sons of the school. What the school thought of him could be gathered after his death. From the moment after Mass when it was announced that he was dead, the boys went spontaneously to his room, and all day at frequent intervals they thronged round the bedside to pray for the repose of his soul. And they came round him with words of reverence on their lips. There's was nothing morbid or emotional in the thoughts one heard expressed in so many different ways; the feeling of envy of one whose life had been so silent, and yet in the eyes of all so saintly, and whom all felt had surely gone to the rewards of the faithful servant. It was a beautiful tribute from Catholic boys to one whose great claim on them was that he had done amongst them the work of a Catholic priest.

We have said something of Fr O'Connor's work, but more than the work was the man. He was known to very few outside the boys and his religious brethren. By nature of a retiring disposition, he loved to efface himself. He rarely left the College grounds, and made it a practice perhaps because of the confidential position in which he stood, to mingle as little as possible with the boys in their daily life. But under this retiring nature there lay a very deep human sympathy and understanding. Though he stood aside, he was a close observer of life around him, and to those who knew him was ever ready with his humorous half-expressed appreciations of men and things. But his humour was typical of him, utterly kindly. Those who knew him for manly years can bear witness that unkindly criticism or wit more clever than charitable was foreign to him. Beyond necessary reports to responsible persons, he would not even criticise to others the school work of the smallest boy in his charge. It was this combination of kindliness and humour that made him such delightful company to those amongst whom his more intimate life was spent.

One other feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI., and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed it self in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf.

So the years passed quietly. In September he celebrated the both anniversary of his entrance into the Society of Jesus, and was much gratified at receiving the Benediction of Rev Fr General together with the promise of 60 Masses in memory of his 60 years. He was visited on the occasion by His Grace the Archbishop of Melbourne, Dr Mannix, and His Grace the Archbishop of Hobart, Dr Barry. But for some time he had obviously been ailing, and a heart affection which had troubled him for some time, and a persistent cold, weakened him considerably. He gradually grew more feeble, and in October had to give up saying Mass. He was anointed at the end of the month, and quietly passed away at 2 am, on November 8tlı. That evening the body was removed to the Church of the Immaculate Conception, Hawthorn, Next morning a large gathering of priests, presided over by His Grace, the Archbishop, attended the Office and Requiem Mass. The boys, a number of the girls from Genazzano Convent, and a number of the faithful filled the church. The High Mass was sung by Fr Fleury SJ, with Prior Kindelan, OCC as deacon and Fr Wilfrid Ryan SJ, as sub-deacon. Absolution was Pronounced by His Grace, who then addressed those present, and in particular the boys, pointing out the lessons of this life of quiet work for God, and asking for prayers for Fr O'Connor's soul. The funeral they took place to Booroondara Cemetery, where all the boys assembled, and the last prayers were read by the Rector. May the kindly soul of Fr. James O'Connor rest in peace,

◆ Our Alma Mater, St Ignatius Riverview, Sydney, Australia, Golden Jubilee 1880-1930
Riverview in the ‘Eighties - A McDonnell (OR 1866-1888)

Fr O'Connor was the third Father who came to the College at the end of 1886. He was a very good, solid teacher. He was a very quiet, retiring man, and was mild and kindly in his dealings with the boys, all of whom were fond of him, and most of those who knew him could not do enough for him. He used to live at the infirmary. Of course some of his pupils used to kick over the traces at times, when Fr. O'Connor would threaten them with “ferrulas”, but the matter never progressed beyond a threat.

◆ The Clongownian, 1922
Obituary
Father James O'Connor SJ

Thirty-seven years ago Father O’Connor went to Australia; so that even his name: will be unknown to recent generations. But Clongownians and Tullabeg boys for many years previous to 1885 will remember him well. Father O'Connor was born at New Ross, County Wexford, in 1842. He entered Clongowes in 1858, and passed from there to the Jesuit Novitiate at Milltown Park, Dublin, in 1861. Here he came under the saintly and skilful direction of Father Daniel Jones, the Master of Novices, and Father Aloysius Sturzo, Socius to Father Jones. On the completion of his Novitiate, Father O'Connor was sent to Roehampton, England, to continue his studies of the Classics ; but one of his life-long troubles - severe head aches-ħad begun, and the next year we find him a Prefect in Clongowes. A year later he was transferred to Tullabeg, where he occupied various posts as Prefect and Master up to 1870, when he began Philosophy at Stonyhurst. Then followed Theology at Roehampton, and after ordination to the priesthood he became Minister at Clongowes. This post he held for three years; and as Fr Robert Carbery, the Rector during that time, broke down in health, a heavy weight of responsibility fell on Father O'Connor's shoulders. He was more than pleased when relieved from the burden in 1876, and transferred once more to Tullabeg, where he remained as Prefect, Master, and finally as Minister, till 1885, the year he went to Australia.

If we confined ourselves to a bare record of events, there is little that, to the outward eye, would be startling in the career of Father O'Connor during his thirty-seven years in Australia. When we have stated that he was Master of junior forms in St Patrick's College, Melbourne, in Riverview College, Sydney ; and, for the last twenty-eight years of his life in Xavier College, Melbourne, we have set down all that the world in general knows about Father James O'Connor. Dr Mannix, the Archbishop of Melbourne, standing beside the corpse of Father O'Connor, used these words : “His life might be called uneventful. He was a quiet, retiring, gentle soul, and nothing was heard of him outside the College he loved so well”.

His life was a long one; for he had reached his.eightieth year when God was pleased to call him on November 8th, 1921. Sixty of those years he had spent in the Society of Jesus. They were sixty years of suffering, for the most part, from violent headaches. More serious ailments came towards the close of his life; but all his sufferings were most patiently borne. We have rarely known of one who did ignore to conceal his illnesses.

Those who knew him intimately were wont to regret that poor health was a bar to the full exercise of his naturally fine mental ability. Yet in spite of such a handicap, Father O'Connor was a well-informed man, and very accurate - dangerously so, in fact, for any who were inclined to looseness of expression. When amongst strangers he was singularly reserved - indeed he shunned all but the company of his fellow-religious. Hence it is that many of his fine qualities were unsuspected. He had a rare sense of humour; his wit was keen but kindly and not caustic. Amongst the Jesuits who knew him long ago in Clongowes or in Tullabeg, as well as amongst those who lived with him in Australia, there will live many a good story connected with his name. His freshness of interest in all things affecting his pupils was remarkable - their studies, their games while at school, their success in their various under takings later on-ail claimed his attention. We insert here an excerpt from the Xaverian, the magazine issued by the school where Father O'Connor spent the last twenty-seven years of his life.

"One feature that many may not have known was his intense interest in the school. He had been a fine cricketer in his day. As a boy he was in the Clongowes XI, and he followed up the school sport, and especially cricket, with keen interest, and his judgment was shrewd and valuable. He loved to get into a quiet corner of the grounds, or in later years to stand on the balcony near his room and watch cricketers from small boys to members of the XI, and afterwards to discuss every feature of the play. For many years his love of the game showed itself in his care of the oval, where he took his daily exercise in weeding the outfield and working with a hoe on the turf. The other side of his work for the school is what brought him most in contact with the boys, but it was work the effect of which is known only to God and those he served. For very many years he was confessor to a large proportion of the boys of the school. In this duty he was untiring, and in spite of failing health he was never absent from his post till in the last few weeks of his life he was unable to leave his room. As we have said, the work which he did cannot be measured in our human scales, as it was done for no human reward. But we can realize that it was no small thing to have been for close on thirty years the confident, guide and minister of grace to so many of the sons of the school

Born: 04 March 1906, Maida Vale, London, England
Entered: 14 August 1924, St Stanislaus College, Tullabeg, County Offaly
Ordained: 24 August 1935, Leuven, Belgium
Final Vows: 15 August 1941, Holy Spirit Seminary, Aberdeen, Hong Kong
Died: 11 February 1977, St Vincent's Hospital, Dublin

Part of the Milltown Park, Dublin community at the time of death

Cousin of Patrick (Pom) O'Mara - RIP 1969

Entered Tullabeg 31 August 1922; LEFT 1923 and Re-entered 1924 at Tullabeg;

◆ Fr Francis Finegan : Admissions 1859-1948 - LEFT twice on account of health having entered 31 August 1922. Finally Reentered 14 August 1924

by 1933 at Leuven, Belgium (BELG) studying
by 1937 at Valkenburg, Limburg, Netherlands (GER I) making Tertianship
by 1938 at St Beuno’s, Wales (ANG) making Tertianship

◆ Irish Province News
Irish Province News 6th Year No 1 1931
Brussels Congress :
Fr. Rector (John Coyne) and Fr. J. O'Meara (Louvain) represented the College at the First International Gongress of Catholic Secondary Education, held at Brussels July 28 . August 2. Fr, O'Meara read a paper on State Aid in Irish Secondary Education. Our Irish Jesuit Colleges were well represented in the Exhibition organised by Fr. Corcoran S. J.

Irish Province News 8th Year No 4 1933

Father T. Corcoran's labours in connection with the examinations for the Higher Diploma had scarcely concluded when he had to betake himself to Holland to preside at the second International Congress of Catholic Secondary Education. The meetings of the Congress took place at the Hague each day from 31st .July to 5th August.
Their Excellencies, the Bishops of Holland, were patrons of the Congress, which was attended by some 350 delegates representing the leading Catholic countries. Among the delegates were about 45 members of the Society from lands outside Holland. Prominent among the visitors were the Provincial of the Paris Province, with various Rectors and Prefects of Studies from our French Colleges. Père Yoes de la Brière, the Rectors of Brussels, Namur, Liege and other Belgian Colleges, Fathers Errandonea, Herrera and others from Spain,the French Oratorian Sabatier and various distinguished lay-men from Germany and Italy.
Cardinal Pacelli, in the name of the Holy Father, sent a long and cordial telegram of good wishes to the Congress , also the Nuncio Apostolic in Holland, who was prevented by serious illness from attending in person.
In the absence of the Nuncio the final allocation was delivered by the Bishop of Haarlem, after the Rector Magnificus of the University of Nijmegen and Father Corcoran, as President of the Congress had already spoken. Mr. J. O'Meara from Louvain Messrs. B. Lawler and C. Lonergan from Valkenburg acted as assistants to Father Corcoran at the Hague.
A splendid paper on “The Present Condition of Secondary Education in Ireland” was read by Dr. John McQuaid, the President of Blackrock College. All accounts agree in stating that the Congress was a brilliant success.
As the proceedings at the Hague coincided with the Biennial Conference of the World Federation of Education Associations, Father Corcoran was unable to be present at the functions in Dublin, but an important paper from his pen was read by Mrs McCarville, Lecturer in English in University College, Dublin. This paper expounded the Catholic philosophy of Education.

Irish Province News 22nd Year No 1 1947
Frs. Bourke and John O'Meara returned from Hong Kong on 25th November for a reşt. Fr. Joseph O'Mara, who had returned to the Mission some time ago after a stay in Ireland, was forced by ill-health to come back to the Province. He reached Dublin on 13th January, and is now teaching philosophy at Tullabeg.

Irish Province News 22nd Year No 1 1947

Departures for Mission Fields in 1946 :
4th January : Frs. P. J. O'Brien and Walsh, to North Rhodesia
25th January: Frs. C. Egan, Foley, Garland, Howatson, Morahan, Sheridan, Turner, to Hong Kong
25th July: Fr. Dermot Donnelly, to Calcutta Mission
5th August: Frs, J. Collins, T. FitzGerald, Gallagher, D. Lawler, Moran, J. O'Mara, Pelly, Toner, to Hong Kong Mid-August (from Cairo, where he was demobilised from the Army): Fr. Cronin, to Hong Kong
6th November: Frs. Harris, Jer. McCarthy, H. O'Brien, to Hong Kong

Irish Province News 52nd Year No 2 1977

Milltown Park
Since the last issue of the Province News, the community has been saddened by the loss of Father Joe O’Mara. He entered St Vincent's Hospital on Thursday 27th January, and passed away just after midnight on the morning of Friday 11th February. His unfailing cheerfulness and buoyancy to the end were a great example to us all. Ar dheis lámh Dé go raibh a anam!

Obituary :

Fr Joseph O’Mara (1906-1977)

One Wednesday morning in late January this year, Joe O’Mara gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J P Sartre. On the same Wednesday evening he went to St Vincent's, Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grievous emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.
There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the long days in intensive care whose loneliness not even the traditionally splendid Vincent’s nursing could eliminate. We suffered with him. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.
We were happy for him then when he died on the feast of Our Lady of Lourdes. It was a Friday. Joe said, in his last days, that his parents had died on a Friday and he thought he just might do likewise. Is it necessary to say that, in Vincent’s, he was beloved by nurses and patients, that he entrusted himself completely to his doctors and that he never complained? He died at ten past midnight: causing the minimum of inconvenience to those who were with him. The Lord allowed him to be a gentleman to the last. He was nearly seventy-one years of age.
A potted biography of Joe O'Mara tells us only very little about the man. However, it tells us something :
He went to school at Hodder, Stonyhurst and Belvedere. I remember someone pointing out to me once how remarkable Joe was in that, coming from a background of considerable wealth, his personal religious poverty was so simple and natural. For example he never possessed anything better than a battered set of unmatched golf clubs. I do not remember seeing him with even one precious keepsake from his family. Yet he was a devoted family man.
Give or take a month or so, Joe made two noviceships because of ill-health. I was not aware that, between the two periods in Tullabeg, he took First Science in UCD. Joe would usually be taken as a professional philosopher with a literary and artistic turn. This he was. The early injection of science however explains certain qualities and dimensions in his later philosophy. After the double noviceship there was latin, french and history in UCD. Then came the usual three year Milltown - Tullabeg philosophy. There was of course no LPH. or Bacc Phil in those days; only ens ut sic. However, putting aside the latin nonsense (Joe O’Mara spoke latin very well) and remembering the precious third year, it was perhaps as good an introduction to philosophy as has ever been devised. Then Joe went to Louvain.
There have been many great periods in the splendid history of Louvain. Joe was there in a great one (1932-37). He was in time to fall under the influence of Joseph Maréchal. Even those who only met Maréchal through his books and (like Bernard Longergan) through hearsay can never escape from the experience. Joe O’Mara sat under Maréchal and always spoke of that period as an awakening to a new understanding of reality. From Maréchal came Joe’s lifelong interest in and dedication to the philosophies of Kant and Blondel. Thence too came the natural facility with which he seized on the key-ideas of Bernard Lonergan and found himself at home. Because of the Maréchallien liberation from prejudice and conventional stagnation, Joe could give hearty approval to the reform of thought and practice in Vatican II and as well (though he sometimes pulled a wry face as we all do) to the many attempts in recent years to rethink Jesuit spirituality for our day. Louvain taught minds to be clear and open.
After tertianship in St. Beuno's came Hong Kong. It was Hong Kong at war and eventually occupied by the Japanese (1938-46). I wish I knew about this period because I am sure there are stories to be told. Joe however (at least to me) spoke hardly at all about war time Hong Kong. I must leave it then and the story of philosophy taught at the Regional Seminary to someone better qualified.
Joe came back from the East in bad health. Some thought he was finished. However, it was then began his sixteen years in Tullabeg as professor of philosophy and as rector for the last three years. Joe always spoke of these years as very happy ones. But the cross was on the way and I use the word 'cross deliberately having examined my conscience to see if the word here is free from the pious naivety that uses “cross” for every insignificant pain or ache. Indeed it was the cross that came and Joe was to be asked to suffer deeply because his faith in obedience was absolute.
In 1962, Fr Jack McMahon, the Visitor from the USA, closed the philosophate in Tullabeg. It had been thirty years in existence and was a pontifical faculty. Personally my own relations with Fr McMahon were good: I liked the man. Nevertheless it is as well to recall that he was known far and wide as “Jack-the-Knife” even by people who had never heard of Brecht. I have no reason to believe that the severing of philosophy from Tullabeg was performed very gently. Surgery was relatively rough in those days. Joe O'Mara, the rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.
There followed for Joe a short period of oscillation. He started the retreat house in Tullabeg. He came to the CIR. He was in the Milltown retreat house. But soon (’68) he came to Milltown and found his place in the faculty of philosophy. Here, I think in great happiness, he spent the rest of his life. He was in on the early days of the Milltown Institute, on the successful end of the long labours to have pontifical faculties extended, on the aborted affair with the NCEA, which died at the stroke of a ministerial pen. He was dean of philosophy from 1970-72 and became senior professor. His subjects were mostly the history of philosophy and his favourite moderns: Kant, Hegel, Blondel, Bergson, Sartre.
Something must be said of Joe as a writer. He wrote I think too little. This is a fault common to Irish Jesuits which is not entirely due to laziness or inability. We seem, for example, (and Joe was no exception) to be more concerned about pedagogy then about print.
Among his papers was a slim folder containing three articles from Studies: “Kierkegaard revealed” (Dec. 1949), “Death and the existententialist” Dec. 1950) and “The meaning and value of existentialism” (March 1951), In Ireland these articles were more than a little ahead of their time. The article on death begins with the sentence “There is an irrational quality about death which is frightening”. Also in the folder there are a public lecture “Existentialism and the christian vision” (undated) and an inaugural lecture for the Milltown Institute called “Maurice Blondel: christian philosopher?” (1973). Were these his favourites? Perhaps. I rather think however that they were kept because they were useful in seminars and in class. Joe was not one to cling to splendid relics of his past without good additional reasons. These few pieces are enough to show that Joe knew about English prose. They are elegant, polished, witty, interesting and strong. The style is the man.
Joe could handle language; as his ordinary conversation showed. His precise enunciation was part of his personality: the result of long training and practice; born of a desire (as politeness ever is) to make no unnecessary difficulties for his audience. After his first stroke he was concerned, “I hope” he said “my speech is sufficiently distinct”. Every final p and t was still clear as a whip-crack.
It could be forgotten that Joe O’Mara was a musician and the son of a distinguished musician, Joe told me once that his father had thought highly of his voice but would never entertain for a moment the idea of allowing his son to expose himself to the jungle of professional singing. What the O’Mara Opera Company lost anyone who heard Joe sing in his heyday at a Milltown ordination will know. His pure, true, powerful and trained tenor voice was professional: a sound to be heard. Joe’s musical knowledge and culture was wider than singing and opera. He knew a great deal about classical and modern concert music. When, once or twice a season, he used the community tickets for an RTESO concert (usually in the company of Jim FitzGerald or Billy Kelly) it was clear from his subsequent remarks that he not merely appreciated the music and the performance but that he knew the music intimately. He had a deadly ear for false notes!
It was in these last eight years, working in the Milltown Institute, that I came to know Joe O'Mara well. I consider it a privilege and a grace to have been able to do so.
It is good then to read some of the many tributes that have been paid to him. We read of his eloquence in the pulpit, his zeal as a missionary, his kindness and understanding. That good friend of the Jesuits, Mary Purcell, sent a card:
“He was a real Jesuit - first things first always - and it was a pleasure to hear him preach on special occasions in Gardiner Street, he came across as utterly sincere and dedicated”.
The spontaneous quiet grief of some lay-friends at his funeral was very moving.
Joe could relax. He had the great selfless sense of humour: a wit, a tough reasonableness, that was always kind. As long as he could play he was a great believer in golf at which he was “useful” or a little better. He loved TV. He loved the cinema too and rejoiced that his old-age card let him in at reduced price. He was a bridge player when Jesuits used to play bridge. But perhaps above all he was a wizard at crosswords. While Joe was alive the Times daily crossword was always removed from the paper with collaboration from Brendan Lawler. That was understood. Joe worked a puzzle at lightning speed and even understood and solved Ximenes. He was no highbrow, someone said. That is true. Neither however was he that other sad thing (using Virginia Woolf's terminology) a middlebrow. He was an authentic man who knew what he liked to do and did it when possible: whether it was Beethoven's string quartet in C sharp minor or the currently popular TV comic. Above all I think he liked the Sunday evening 'crack in Milltown with the community. Fortified by a glass and a half but no more) of whiskey he was very content to listen and radiate friendship.
But there was a depth in this pleasant, indeed delightful, man. It was a depth I have found in those Jesuits I have most admired: Eddie Coyle, Arthur Little, Paddy Joy, Morty Glynn - to mention a few and omit many. “A real Jesuit” Mary Purcell wrote. Joe was a rounded man, a balanced man; not following the new because it was novel nor clinging to the old because it was there; not exaggerating piety to a ludicrous degree like one of Moliére's faux dévots, not thinking for a moment that his direct apostolate of retreat-giving brought him nearer to God than teaching or administration. Joe was a free man. He understood that Ignatian indifference is the capacity to love everything. As Chesterton said of Francis of Assisi, he had left everything and returned to love everything. Like Teilhard de Chardin, he could have dedicated a book “To those who love the world”. Joe is my idea of a holy man.
I am convinced he was a man of deep, silent, personal prayer. This was evident in the quality of his stillness at concelebrated Mass. deep prayer is the only final explanation of his continued success with priests at Pia Unio meetings, of the continuous demands made on him by sisters and brothers. He had no difficulty in dealing with contemplatives: he gave retreats to Cistercians and often to Carmelite sisters. I am sure he was contemplative in action. The great Lord God had given him the kind of contemplative apostolic prayer Ignatius wished for Jesuits: the kind of constant prayer that genuine work does not interrupt. One could talk to Joe about this but it was best done tête-at-tête or with one or two people. He was more reticent in public. So were all the great ones. While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” - is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins “Wilt thou forgive that sin where I begun ...”
His complete forgetfulness of self was perhaps his great virtue: the source of his charm, affability, peace, generosity. If he could, he would have been present at all the exhausting meetings we have – out of respect for whoever called the meeting. Ambition for him was confined to becoming a better christian. He never seemed to feel slighted or ignored. He would heartily support shared prayer meetings or penance services to help the brethren even though these techniques were of small importance to him personally. He might not attend but he would defend vigorously the right to pray like this.
Some modern questions “are you lonely?”, “are you fulfilled?” “are you satisfied with community conditions and life?”) had little or no meaning for Joe. For him the only question was “am I doing with all my heart the main job I have been given on the status?” Because for Joe, as for us all, that is the nearest approximation we shall ever arrive at to knowing what is the will of God.
I must finish with a word about his loyalty to the Society of Jesus. It was absolute. The only times I have seen him angry was when rather reactionary Jesuits criticized in public a brother Jesuit (or Jesuit institution) who was taking the dangerous but necessary risk of trying to push Catholic thought and practice forward. The fact that some of the critics were rather ill-informed was of no importance to Joe. This was just something not to be done ever. “I love the Society” he said dying “and I love the brethren”. At that moment the Society for him meant, in the first place, Milltown Park. After Milltown, it meant the whole Province and Jesuits everywhere. This was the theme of his last homily on the feast of the Epiphany this year. We are grateful
Joe's last semiconscious words were 'I shall not surrender'. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is – one may say - satisfactory.
The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.
J C Kelly SJ

◆ The Belvederian, Dublin, 1977

Obituary

Father Joseph O’Mara SJ (1922)

From a contemporary of schooldays:

Joe entered Belvedere College in 1918 at the age of 12. In a very short time he won fame as an outstanding rugby player. In the season 1920/21 he was selected Captain of the JCT. He played centre three-quarter and was reckoned a fearless player. In that season he scored 100 tries, playing in 24 matches, winning 22, losing 1 and drawing 1. This was surely a great achievement. “Omega”, who that season was the team's trainer, described Joe as fast, fearless and every inch a footballer. Great things were expected of him in the future as a three quarter. He was also Captain of the junior cricket team that same season.

Joe was a most popular boy and liked by everybody. He had no time for boys who would not train and put their heart and soul into a game. On one occasion in a rugby game when his team was down at half time one of his players came up to and said “Joe, we're bet”. On the spot Joe said to him “Leave the field at once”! This was typical of Joe. Both on and off the field the boys had great admiration and respect for Joe for they knew that they had a dedicated Captain and one who was considerate of others and an example of a thorough sportsman.

He also had a delightful voice and the college choir benefited greatly by having him a member of it. In this same year he was admitted a member of the Sodality of the Blessed Virgin. That day was a holiday for those received and a very happy day too. After the ceremonies were over, which included a special breakfast, Joe and a few of his close companions decided to go to the top of Nelson Pillar to get a birds view of the city.

In class Joe was above average in ability. He was always full of fun and good humour and because of that was on occasions called to order by his master for talking to fellow colleagues when in the eyes of the master, he should have been studying. From a student at Tullabeg:

All students, at any level, first second or third, will invariably build up caricatures of their teachers. Teachers, to a greater or lesser extent, will adapt themselves to fit this groove...possibly for some kind of self protection in predicability. Fr Joe was “Pater Formalis”. Everything had to be correct and formal, crystal articulation, the dramatic, even staged, pause. However he did not always have to hide behind these traits. We would sometimes see the flash of brilliance in a chance remark or the simplicity with which he would sing the Prologue to I Pagliacci, or Danny Boy (bilingually), or remove his gown to act the matador to someone else's bull ... very well too; he amazingly acquired in an instant a spanish face without benefit of costume or make up. These were the less formal times, when it was accepted that you could let your hair down to amuse your students, which was the real Fr Joe O'Mara? Both probably. For he was a very shy man, and complicated. He did not easily reveal what he felt, least, perhaps, he should be indulging in self pity, and he had none of that.

His breakdown in health in Hong Kong must have altered his life very greatly, not only because he ceased to be a missionary but also because he could not give himself to study with the same verve as before. We students of Philosophy felt that he had gone stale; if he saw fresh mountains to conquer he turned the other way and preferred to think of the good old days in Louvain when he was at the height of his powers. However he did not complain. He had a job and he held it down.

A bigger crisis came in the sixties, a few years after he was made Rector at Tullabeg. St Stanislaus College was a large, rambling, stone flagged, high-windowed, underheated and decaying building, where we studied Philosophy. The almost universal experience of Irish Jesuits who studied there was that it was the happiest house along the trail to ordination. We complained of course, for we were young and knew everything and the earth was our periwinkle, but in contrast to the scramble of university days it was a wonderful time of peace and companionship. As soon as Fr Joe became Rector he set about relieving the harshness of the domestic scene. Why was there not better heat in the Philosophers wing? Because, he was told, you couldn't get more heat out of that bunker. A new one was needed. The man in charge of the bunker was taken aback the next morning to find Fr Rector down in the coal dust stoking the furnace! He painted the walls, he bought tintawn carpeting for the stones, he encouraged music by making the music room more comfortable, he bought pictures to break up the bare expanses of wall. Tullabeg “never had it so good”. Then came the Visitor from the USA. He thought Tullabeg was primitive and should be closed. Some would say that the mistake in this step is still in evidence, but at the time it was not possible to get much comment out of Fr Joe. He had been caught holding the can, in fact he thought he had been doing a good job of cleaning up the can, and he had, but rough justice dictated that Fr O'Mara's philosophate was not fit for the training of Jesuits

Surgery was relatively rough in those days. Joe O'Mara, the Rector, was the one who had to resist, suffer and obey. There was no better man. I was in Tullabeg shortly after the mortal decision had been taken and Joe was, to all appearances, his usual, gentlemanly, warmhearted, smiling self. Real suffering is too sacred a thing to flaunt.

J C Kelly SJ

-oOo-

Extracts from a tribute by a Milltown '77 Jesuit:

One Wednesday morning in late January this year, Joe O'Mara Gave a lecture in Milltown Park on Immanuel Kant. He was to have followed up with lectures on Maurice Blondel and J.P. Sartre. On the same Wednesday evening he went to St Vincent's Elm Park, for what had become his habitual check-up and clean-up: a recurrent necessity because of his grevious emphysema and painful difficulty with breathing. That same evening he suffered what seems to have been a severe brain haemorrhage and his heart stopped beating.

There were many of us who wished he had been struck down before going to hospital. Joe would most likely have died quickly and been spared the longdays in intensive care whose loneliness not even the traditionally splendid Vincent's nursing could eliminate. We did not want Joe to suffer any more. He was a man we cared for deeply: a man whose death makes a great gap in life. He was, in short, well loved.

While dying, his prayers were vocal and very simple. His devotion to Gerard Manley Hopkins's “O God, I love thee, I love thee” is known. Shortly before his last illness, he drew my attention to a poem in volume 2 of the new breviary (p. 625) which he said he always used at night prayer or compline: it was John Donne's “Hymn to God the Father” which begins... “Wilt thou forgive that sin where I begun....”

Joe's last semiconscious words were “I shall not surrender”. It is impossible to guess what he was referring to but, as an expression of a general sentiment, it is - one may say - satisfactory.

The Lord has given him rest beside the quiet waters of life. May we be like him when our time comes.