McCarthy, Joseph, 1912-1986, Jesuit priest

Person

McCarthy, Joseph, 1912-1986, Jesuit priest

• Joe McCarthy
• Macacki
• Jip McCarthy

17 April 1912-05 January 1986

Born: 17 April 1912, Dublin City, County Dublin
Entered: 03 September 1930, St Mary's, Emo, County Laois
Ordained: 28 July 1943, Milltown Park, Dublin
Final Vows: 02 February 1946, Clongowes Wood College SJ
Died: 05 January 1986, Monze Hospital, Zambia - Zambiae Province (ZAM)

Part of the Kasisi Parish, Lusaka, Zambia at the time of death

Younger brother of Michael McCarthy - RIP 1956

Early education at O’Connell’s School Dublin

Transcribed HIB to ZAM : 03 December 1969

by 1956 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fifth wave of Zambian Missioners

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
Because Joe was such a ‘character’ - widely known and admired (as it were from a distance), fondly mimicked, amusedly quoted in his characteristic phrases like ‘old chap’, ‘nonsense!’ ‘My community’ etc, perhaps the full depth of his humanity and Jesuit identity were known only to a small circle of friends with whom he felt totally comfortable. His achievements as a missionary can easily be narrated for the edification of others or the annals of history.

Born on 17 April 1912, to a Dublin family of Cork stock, Joe had to compete with several brothers and sisters for the approval of his father; his mother had died when Joe was very young. After secondary school with the Christian Brothers, he entered the novitiate at Emo on 3 September 1930. As a junior he finished with a B.Sc. in Mathematics from U.C.D. Philosophy, regency and theology brought him to ordination at Milltown Park on 29 July 1943. He went to teach at Clongowes Wood College and was looked upon as a very competent teacher. From his oft repeated anecdotes of his life there, it is very clear that he enjoyed himself immensely.

A call for volunteers to meet the needs of the Jesuit Mission in the then Northern Rhodesia, saw Joe packing his bags to say goodbye to Clongowes. His ability to discard the comforts of life would be a feature of his life right up to his dying moments, despite the fragility of his body and the poor state of his general health. He came out with the first nine Irish Jesuits in 1950.

In the late 50s, Joe pioneered the Chivuna Mission where he built the community house, church and Trade School with the co-operation of Br Jim Dunne and won the esteem and affection of the people in the locality who fondly spoke of him as ‘Makacki’. For four years he was in Namwala, again building the mission house, a sisters' convent and outstations. In both these places he was full time parish priest.

The new Bishop of Monze, in his wise fashion appointed Joe as his Vicar General in the newly established diocese of Monze. Few (if any) could match Joe's qualifications for such a post: clear-sighted, wide experience in pioneering Church expansion, adroit in negotiating with local authorities, well able to collaborate with so varied a group of people, and an ability to make most of the limited funds available. Joe contributed enormously to the expansion of the church in Monze diocese during those years.

At the Bishop's request he was assigned to Chirundu, to the Zambezi Farm Training Institute, sponsored by the Archdiocese of Milan. In those ten years Joe became known in the vicinity and was highly appreciated by government officials, trainees and their families.

It was characteristic of Joe that wherever he lived and worked soon became ‘his’. He would speak of ‘my’ mission, ‘my' road, ‘my’ community etc. He loved to reminisce about the good old times of his life as he got older, amusedly recalling the characters of the old days, their witty sayings that indicated their nimbleness of mind. Such memories provided him with immense entertainment. The older he got the more he tended to repeat himself.

The Society he loved and felt part of was the Society of pre-Vatican II days, the Society in Ireland before the 60s; or the pioneering Society of Chikuni Mission characterized by the thrust and energy of the newly arrived Irish Jesuits, enjoying a degree of autonomy and homogeneity. How often would he later recall those great times. The present-day emphasis on community meetings, faith-sharing, more open dialogue between the members of the community continued to baffle him and defeat him to the very end.

His health was never very good and began to wane. After surgery in early 1977, Joe realised the strong possibility of the recurrence of the cancer. However some years later, the end came quickly. Jim Carroll was with him for his last four hours of life. When taking his leave of Jim in his final moments, Joe revealed so much of himself in his final words: ‘I think you should leave me here, old chap; there are certain formalities to be undergone from here on’! Within minutes Joe had died, leaving behind so many friends regretfully but at the same time looking forward to meeting so many others.

◆ Irish Province News

Irish Province News 61st Year No 2 1986

Obituary

Fr Joseph McCarthy (1912-1930-1986) (Zambia)

17th April 1912: born. 3rd September 1930: entered SJ. 1930-32 Emo, noviciate. 1932-35 Rathfarnham, juniorate. 1935-38 Tullabeg, philosophy. 1938-39 Clongowes, regency, 1939-40 Tullabeg, philosophy. 1940-44 Milltown, theology. 1944-45 Rathfarnham, tertianship.
1945-50 Clongowes, teaching. 1950-86 Zambia.
1950-51 Chikuni, learning language. 1951-57 Chivuna, administering trade school (1954-57 Vice-superior). 1957-58 Chikuni, assistant administrator of schools. 1958-59 Kasiya. 1959-62 Namwala. 1962-66 Kasiya, acting vicar general of Monze diocese. 1966-68 Monze, building Chirundu. 1968-75 Lusaka, St Ignatius, administering Chirundu. 1975-77 Chikuni, teaching. 1977-86 Kasisi: 1977-82 Superior, 1982-86 administering Kasisi farm. 5th January 1986: died.

The following obituary notice is taken from pp. 6-9 of the Zambian Province news-letter, February 1986.

As we stood mournfully round Fr Joe McCarthy's grave at Kasisi Fr Felix Kalebwe asked the Jesuit novices to kneel round the grave and realise that they were blessed to have been able to participate in the burial of a great Jesuit; and they were invited to remember this event for the rest of their lives, and to try to emulate Fr McCarthy in his zeal and dedication.
Later, as we came away from the burial-ground, avoiding the large pools of rain-water, one of the loveliest things of my life happened: many people, Jesuits and non-Jesuits, expressed their sympathy for me personally, in words like, “You will miss him greatly; you were such great friends”.
Because Joe was such a “character”, widely known and admired (as it were from a distance), fondly mimicked, amusedly quoted in his characteristic phrases like “I say, old chap”, “Nonsense”, “My community”, perhaps the full depth of his humanity and Jesuit identity were known only to a small circle of friends with whom he felt totally comfortable. Yes, his achievements as a missionary are part of history, can easily be narrated for the edification of others or the annals of our history. But lest his shyness with so many, and his inclination to resort to eccentric behaviour would hide the warm and gentle character of Joe, I would like to try to describe Joe the man who was a dedicated Jesuit and a very warm friend to a few of us.
Born on 17th April, 1912, to a Dublin family of Cork stock, Joe had to compete with several brothers and sisters for the approval of his father; his mother died when Joe was very young. After secondary school with the Irish Christian Brothers Joe entered the Jesuit noviciate at Emo on 3rd September, 1930. University studies followed at University College, Dublin, and despite being incapacitated by tuberculosis he finished with a good BSc Mathematics. On to Tullabeg for philosophy, where his keen intellect continued to reveal itself. Regency at Clongowes, followed by theological studies at Milltown Park; he always claimed in later life, in his characteristically boastful way, that he was an outstanding moral theologian of that era! What is clear from his studies throughout his Jesuit formation is that Joe could easily have gone on to lecture in any of the three fields of mathematics, philosophy or theology - and would have made his mark in whichever he chose.
Instead, after ordination on 29th July, 1943, fourth year of theology and tertianship, Joe went to teach at Clongowes Wood College. He was looked up to as a very competent teacher while at Clongowes. And from his oft repeated anecdotes of life in Clongowes at that time it is very clear that Joe enjoyed himself immensely while there, and later treasured fond memories of characters like The Prince McGlade and Patch Byrne. A life of satisfying teaching, accompanied by the gracious- ness of castle life lay before him; an inviting prospect for a humanly intellectual person like Joe.
But the Irish Provincial of the time, Fr Thomas Byrne, called for volunteers to meet the need of the Jesuit mission in the then N. Rhodesia. Joe packed his bag and said goodbye to the status and comradeship of Clongowes. In no way did he gladly turn his back on Ireland, the land and people that he loved so much, whose history and literature were so much part of him. That innate asceticism in him, the willingness to leave what he treasured so dearly and with which he was so personally involved, led him to offer himself for the challenging work of a new mission. This ability to discard the (justifiable) comforts of life would be a feature of Joe's life till his dying moments, despite the fragility of his body and the poor state of his general health.
The long boat and train journey to Chisekesi, language study at Chikuni, and then assignment to Kasiya Mission, where he quickly proved his qualities as a missionary. In the late '50s Joe pioneered Chivuna Mission, where he built the house, church and Trade School with the able cooperation of Br Jim Dunne, and won the esteem and affection of the people in the locality, who fondly spoke of him as “Macacki”.
At this stage of his life Joe had entered into the zenith of his apostolic life. Besides being a pioneering missionary and full-time parish priest, he was soon to be an invaluable consultor of the regional Jesuit superior of the Chikuni Mission. His clear-mindedness, coupled with an imaginative zeal and appreciation of the people's needs made Joe a very valuable consultor. Besides providing the superior with the benefits of his knowledge, Joe was energetically pursuing his own expansion of the church. Teachers, headmen and chiefs appreciated his efforts to extend education in their regions. His working relations with all of them were always amicable, and highly appreciated - often still recalled with great admiration and affection even thirty years afterwards. Numerous primary schools in the southern province of Zambia are monuments to Joe's zeal and competence.
Whether as planner, builder, adminisrator, pastoral worker, negotiator, adviser, fruit farmer, cattle farmer or whatever, Joe could not only turn his hand to it, but excel in it. And could (and would!) talk per longum et latum on any of these achievements; as indeed he could talk on any other subject on this earth. He needed to talk about what occupied his time and energy, to think aloud and sound out his grasp of the subject, rather than to learn from another. He was very much a self-made man, believing that with intellect nearly everything could be mastered practically by personal trial and error). Of course he found it next to impossible to admit to others that he ever made a mistake!
The new Bishop of Monze, James Corboy, in his wise fashion appointed Joe as his Vicar-General in the newly established diocese of Monze. Few (if any) could match Joe's qualifications for such a post: clear-sightedness, wide experience in pioneering the church expansion, adroit in negotiation with local authorities, ability to collaborate with so varied a group of people, and an ability to make the most of limited funds. Joe contributed enormously to the expansion of the church in the Monze diocese area in those years. Up to last year Bishop James was still in the habit of calling on the services of Joe when negotiations had to be made with some government ministry. Joe always looked on such a task as a great honour to himself . . , “to help James”.
At the Bishop's request Joe was assigned to Chirundu, to launch the Zambezi Farm-Training Institute, sponsored by the Archdiocese of Milan. In those years (about ten) Joe became known in the vicinity, had cordial relations with all officials in the locality, and was highly appreciated by government officials, personnel of the Archdiocese of Milan, as well as by the trainees and their families who passed through the Institute. During those years, often living alone, Joe was able to give free rein to his personal eccentricities, that would make it difficult for him to re-enter into ordinary community life. To all practical purposes he was Chief of Chirundu, and would later recall the advantages of that way of life. Life at Chirundu also afforded Joe opportunity to find pleasure in the wonders of nature; his knowledge of fossils, birds and trees was very extensive indeed; and his enquiring mind found such delight in so many simple objects of nature.
It was characteristic of Joe, that wherever he lived and worked soon became “his”. He threw himself totally into whatever he was doing, mastering it and achieving his goals in it; never withholding himself from a place or a work. I guess this partly explains why he developed the habit of claiming districts, missions, churches, schools, roads, farms, communities, even cattle for his own: “my” mission, “my” community, ...
This praiseworthy characteristic, to make anything his own, might account for Joe's long-standing resistance to the formation of the Province of Zambia. It took him years to accept that such a change did not inevitably mean a neglect of the Chikuni area or of the diocese of Monze. Those areas, where for the best part of twenty years he had spent himself untiringly - often to the neglect of his health - were to remain, even to the end, of great concern for him.
As the strenuously active part of his life came to an end, other aspects of Joe's character began to manifest themselves more. He always held that he came from a long line of traditional Irish bards or poets, and was convinced that he had the gifts of oratory. He loved to reminisce about the good old times in his life, amusedly recalling the characters of those days, their witty sayings that indicated nimbleness of mind: the memorable incidents of life in Clongowes, the victories of McCarthy and O'Riordan in the early mission days, the achievements of Namwala and Chirundu, brought to life by accolades for the colourful characters of those of those days. Such memories provided Joe with entertainment. And the older he got the more he tended to repeat himself; he was aware, to a degree, that such constant re-living of the past could bore his listeners; but that did not deter him from an exercise that gave him such great delight!
The competitive element of Joe's character, which had helped make him such a zealous missionary in the 50s and 60s, remained with him in later life. How he yearned to preach the greatest sermon, even to the children of Kasisi primary schools, or to be the most heal-ing of confessors to the people of the parish! How he wanted to be the best cattle farmer, the best buyer of necessities for the community! How he was spurred on by a crossword puzzle, by a debate. Such competitiveness quite often could lead him into what seemed rudeness towards others, as he grabbed the limelight in company. Joe was never content to sit back and listen, allowing someone else to be the 'soul of the party'. He had to be the one who dazzled!
The Society he loved and felt part of was the Society of pre-Vatican II days, the Society in Ireland before the 60s; or he pioneering Society of the Chikuni Mission, characterised by the thrust and energy of the newly-arrived Irish Jesuits, enjoying a degree of autonomy and homogeneity; how often he would later those “great times”. The present day emphasis on community meetings, faith-sharing, more open dialogue between all members of the community continued to baffle and defeat him to the very end. Of course he was incapable of admitting to this bafflement, and so tended to dismiss it all as emotional immaturity, decrying the absence of the old solid virtues of self-reliance and selflessness.
How remarkable that Providence : should lead him, for the last eight years his life, to Kasisi, a non-Irish environment, As superior he was able to show his innate kindness to members of his community, to the Sisters in the nearby community and to guests who visited Kasisi to rest or make their annual retreat. All were the recipients of Joe's hospitality.
After surgery in early 1977 Joe realised the strong possibility of a recurrence of the cancer in him. But he would never discuss his anxiety with anyone else. He preferred to carry on as if
everything was okay, doing his duty; and whenever close friends tried to get him to share his anxieties with them, he would quickly switch the conversation into less personal channels. And few people were better than Joe at giving direction to a conversation, in fact at taking over the conversation completely and not giving the other conversant (!) a chance of changing it back on course!
The end came quickly: fighting for life in the intensive care unit at the University Training Hospital, imbalance of body fluids with intermittent hallucinations, infection of the surgery wound, removal to Chikuni and Monze hospitals, an apparent recovery, a lapse into pneumonia, accompanied with a great peace and acceptance of the inevitable. Jim Carroll, who was with Joe for his last four hours, describes his death as a most beautiful one, with Joe eagerly looking forward to seeing his mother and Jesus. When taking his leave of Jim, recall in his final moments, Joe revealed so much of himself in his final words: I think you should leave me, here, old chap; there are certain formalities to be undergone from here on! Within minutes Joe had died, leaving behind so many friends regretfully, but at the same time looking forward to meeting so many others.
In recent annual retreats Joe had confided in me that he had been over- whelmed by God's love for him. I honestly think that he made great efforts in returning that love through his deeds; may he now rest in that same love.

McCarthy, Michael, 1905-1956, Jesuit priest (21 October 1905-14 May 1956)

Irish Vice-Province of the Society of Jesus, 1830- (1830-)

Irish Jesuit Mission to Zambia, 1946-1969 (1946-1969)

Zambian Vice-Province of the Society of Jesus, 1969- (1969-)

IE IJA J/277

Irish Jesuit Archives

IE IJA