Born: 13 November 1790, Dublin City, County Dublin
Entered: 07 September 1808, Hodder, Stonyhurst, England - Angliae Province (ANG)
Ordained: 1814, Palermo, Sicily
Died: 22 August 1820, Clongowes Wood College, County Kildare

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1814 Studied Humanities at Stonyhurst and Theology at Palermo, graduating DD and where he was Ordained.
He went with a band of choice youths who were destined to replant the standard of St Ignatius in Ireland, to Palermo, where he made his studies, graduated DD, and returning to Ireland, had a prominent part in the foundation of Clongowes (Oliver, Stonyhurst MSS)
Dr Olvier gives an extract from a letter to himself from Father Esmonde with edifying details of the death of this learned and holy father. He says that he was in his twenty-ninth year “beloved by God and men”, and that he was a rare association of piety, learning and simplicity. He had said his last Mass at Clongowes on the Feast of the Assumption and went to Dublin the same day for a change of air. “I shall never forget his last night, which I spent at his bedside, it was a practical lesson in how to die. Having asked for and received the last Sacraments with tranquil, unaffected piety, answering to all the prayers, he fell into a slumber. At length awakening he said ‘Farewell, I am dying’, and then giving me some commissions, he added ‘I shall see Clongowes no more. Salute the community in my name. Assure them of my sincerest affection’. He then spoke very calmly of his impending death”
According to Father Bracken, a competent judge, he was by far the most gifted and learned of the Irish Jesuits of his time, and was a Professor of Theology at age 25. He was a most hardworking student and Professor, and of childlike simplicity.
He was carried off by a premature death from consumption.
He had the good and wholesome habit of renewing his Vows every day. (cf Oliver, Stonyhurst MSS for a long sketch)

◆ HIB Menologies SJ :
After studying Humanities at Carlow and Stonyhurst, he proceeded with a band of choice youths (who were destined to replant the standard of St Ignatius in Ireland) to Palermo, where he went through a course of Philosophy and Divinity. In 1814, this highly gifted young man returned to his native country with a DD, to take a prominent part in the organisation of Clongowes. Here, his classical attainments, his varied learning, but above all, the example of his religious virtues, insured universal esteem and admiration. But a pulmonary complaint was undermining his constitution, and to the grief of every genius and friend, the lamp of life was extinguished on the 22nd August 1821. Two days after a train of sorrowing friends and admirers followed his remains to Mainham Church, adjoining the demesne of Clongowes”
Note from Br John O’Brien Entry :
It may not be out of place to mention that Edmund Hogan stated that the Italian Fathers told James Butler, of Clongowes fame, in 1805, that an Irish Jesuit Synnott was the last to leave off the Jesuit habit worn at the time of the Suppression in 1773 - “Go and tell His Holiness that it was an Irishman was the last member to put aside the habit”. So, Brother O’Brien was the last Brother to put aside the tall-hat in 1892 in obedience to the order of the Provincial Timothy Kenny.

◆ Fr Joseph McDonnell SJ Past and Present Notes :
16th February 1811 At the advance ages of 73, Father Betagh, PP of the St Michael Rosemary Lane Parish Dublin, Vicar General of the Dublin Archdiocese died. His death was looked upon as almost a national calamity. Shops and businesses were closed on the day of his funeral. His name and qualities were on the lips of everyone. He was an ex-Jesuit, the link between the Old and New Society in Ireland.

Among his many works was the foundation of two schools for boys : one a Classical school in Sall’s Court, the other a Night School in Skinner’s Row. One pupil received particular care - Peter Kenney - as he believed there might be great things to come from him in the future. “I have not long to be with you, but never fear, I’m rearing up a cock that will crow louder and sweeter for yopu than I ever did” he told his parishioners. Peter Kenney was to be “founder” of the restored Society in Ireland.

There were seventeen Jesuits in Ireland at the Suppression : John Ward, Clement Kelly, Edward Keating, John St Leger, Nicholas Barron, John Austin, Peter Berrill, James Moroney, Michael Cawood, Michael Fitzgerald, John Fullam, Paul Power, John Barron, Joseph O’Halloran, James Mulcaile, Richard O’Callaghan and Thomas Betagh. These men believed in the future restoration, and they husbanded their resources and succeeded in handing down to their successors a considerable sum of money, which had been saved by them.

A letter from the Acting General Father Thaddeus Brezozowski, dated St Petersburg 14/06/1806 was addressed to the only two survivors, Betagh and O’Callaghan. He thanked them for their work and their union with those in Russia, and suggested that the restoration was close at hand.

A letter from Nicholas Sewell, dated Stonyhurst 07/07/1809 to Betagh gives details of Irishmen being sent to Sicily for studies : Bartholomew Esmonde, Paul Ferley, Charles Aylmer, Robert St Leger, Edmund Cogan and James Butler. Peter Kenney and Matthew Gahan had preceded them. These were the foundation stones of the Restored Society.

Returning to Ireland, Kenney, Gahan and John Ryan took residence at No3 George’s Hill. Two years later, with the monies saved for them, Kenney bought Clongowes as a College for boys and a House of Studies for Jesuits. From a diary fragment of Aylmer, we learn that Kenney was Superior of the Irish Mission and Prefect of Studies, Aylmer was Minister, Claude Jautard, a survivor of the old Society in France was Spiritual Father, Butler was Professor of Moral and Dogmatic Theology, Ferley was professor of Logic and Metaphysics, Esmonde was Superior of Scholastics and they were joined by St Leger and William Dinan. Gahan was described as a Missioner at Francis St Dublin and Confessor to the Poor Clares and irish Sisters of Charity at Harold’s Cross and Summerhill. Ryan was a Missioner in St Paul’s, Arran Quay, Dublin. Among the Scholastics, Brothers and Masters were : Brothers Fraser, Levins, Connor, Bracken, Sherlock, Moran, Mullen and McGlade.

Trouble was not long coming. Protestants were upset that the Jesuits were in Ireland and sent a petition was sent to Parliament, suggesting that the Vow of Obedience to the Pope meant they could not have an Oath of Allegiance to the King. In addition, the expulsion of Jesuits from all of Europe had been a good thing. Kenney’s influence and diplomatic skills resulted in gaining support from Protestants in the locality of Clongowes, and a counter petition was presented by the Duke of Leinster on behalf of the Jesuits. This moment passed, but anto Jesuit feelings were mounting, such as in the Orange faction, and they managed to get an enquiry into the Jesuits and Peter Kenney and they appeared before the Irish Chief Secretary and Provy Council. Peter Kenney’s persuasive and oratorical skills won the day and the enquiry group said they were satisfied and impressed.

Over the years the Mission grew into a Province with Joseph Lentaigne as first Provincial in 1860. In 1885 the first outward undertaking was the setting up of an Irish Mission to Australia by Lentaigne and William Kelly, and this Mission grew exponentially from very humble beginnings.

Later the performance of the Jesuits in managing UCD with little or no money, and then outperforming what were known as the “Queen’s Colleges” forced the issue of injustice against Catholics in Ireland in the matter of University education. It is William Delaney who headed up the effort and create the National University of Ireland under endowment from the Government.from the Government.

◆ James B Stephenson SJ Menologies 1973

Father James Butler 1792-1820
On August 22nd 1820 in Clongowes died Fr James Butler, who according to Fr Bracken, was the most gifted and learned Jesuit of his time.

He was born in Dublin in 1792 and entered the noviceship at Hodder in 1808. His philosophical and theological studies were carried out at Palermo with such success that he was Professor of Theology at the early age of 25.

Returning to Ireland in 1814, he took a prominent part in the organisation of Clongowes. But, he was suffering from a pulmonary complaint which carried him off at the age of 29. Fr Bartholomew Esmonde has left us an account of his death :

“I shall never forget his last night, which I spent at his bedside. Awaking from sleep he took my hand, saying ‘Farewell, I am dying. I shall see Clongowes no more. Salute the community in my name, ensure them of my sincerest affection’. Of his impending death he then spoke very calmly, asking me to repeat from time to time a favourite Italian hymn ‘O bella mis Speranza’. ‘Tell me Fr Butler’ said I, ‘you are younger than I am, and if restored to health might do much good. If the choice of life and death were left to you, which would you choose’. He paused for a moment, and then turning to me with a smile said ‘If the choice were left to me, I would make none, but leave it to God, for he knows best’. In a few moments his strength was gone, and lisping the names of Jesus and Mary, he died”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BUTLER, JAMES, after studying Humanities at Carlow and Stonyhurst,he proceeded with a band of choice youths (who were destined to replant the standard of St. Ignatius in Ireland) to Palermo, where he went through a course of Philosophy and Divinity. In 1814, this highly gifted young man returned to his native country, with the diploma of Doctor of Divinity, to take a prominent part in the organisation of Clongowes College. Here his classical attainments, his varied learning, but, above all, the example of his religious virtues, insured universal esteem and admiration. But a pulmonary complaint was undermining his constitution : and to the grief of every friend of genius and religion, the lamp of life was extinguished on the 22nd of August, 1821. Two days later, a train of sorrowing friends and admirers followed his remains to the grave in Mainham Church, adjoining the demesne of Clongowes College. The following extract ot a letter which I received from his Colleague, F. Bartholomew Esmonde, will interest and edify the reader:
“The lamented F. Butler died, I may say, in my arms, in his twenty-ninth year, dilectus Deo et hominibus. What a rare association of learning, piety, and simplicity! the Octave of the Assumption of B. Virgin Mary was his last day upon earth. He had said Mass at Clongowes for the last time on the feast of the Assumption, and came up to Dublin the same day for change of air. In a day or two it was evident that his dissolution was near at hand; and as his strength declined, his piety seemed to increase. I shall never forget his last night, which I spent at his bed-side : it was a practical lesson how to die. Having demanded and received the last sacraments with tranquil unaffected piety, answering to all the Prayers, he fell into a slumber. At length awakening he gave me his hand, saying, ‘Farewell, I am dying’, and then giving me some commissions, he added ‘I shall see Clongowes no more. Salute the community in my name : assure them of my sincerest affection’. Of his impending death he then spoke very calmly, asking me from time time to repeat a favorite Italian hymn by Bd. Ligouri in honour of the Virgin Mary - :
O bella mia Speranza, &c.
This seemed to give him exquisite pleasure. To my inquiry if he was quite happy, if any thing gave him pain, he answered, ‘thanks to God and to the Madonna, I am perfectly happy and resigned’. ‘But tell me’, I resumed, ‘Dr. Father Butler, you are younger than I am, and if restored to health, might do much good. Tell me then if the choice of life and death were left to you, which would you choose?’ He paused a moment, as if I had proposed a difficult question : then turning to me with a smile he said, ‘If the choice were left to me I would make none; but would leave it to God : for he knows what is best’. In a few moments his strength was gone, and lisping the names of Jesus and Mary he expired”.
Who is there that does not envy such a death ?

Born: 25 April 1918, Mallow, County Cork
Entered: 07 September 1936, St Mary's, Emo, County Laois
Ordained: 31 July 1949, Milltown Park, Dublin
Final Vows: 02 February 1952, Canisius College, Chikuni, Zambia
Died: 09 September 1995, St Vincent’s Hospital, Dublin

Part of the Clongowes Wood College, Naas, County Kildare community at the time of death.

Early education at Clongowes Wood College SJ

by 1952 at Chikuni, Chisekesi, N Rhodesia (POL Mi) working - fourth wave of Zambian Missioners
by 1962 at Loyola, Lusaka, N Rhodesia (POL Mi) working

◆ Companions in Mission1880- Zambia-Malawi (ZAM) Obituaries :
‘He was radical, he had vision and he made things happen. He was single-minded and, not least, he was stubborn as a donkey’. These words were spoken by Mr P J Kirby, chairman of Clane Community Council at the graveside of Fr Thompson on 12 September 1995.

Fr Bob was born in Mallow, Co Cork in 1918, went to school with the Patrician Brothers and then on to Clongowes Wood College. He entered the Society at Emo Park in 1936 and after studies and ordination in 1949 and then tertianship, he straightaway went to Northern Rhodesia where he stayed for 12 years. While there at Chikuni, he was involved in general teaching, in teacher training, scouting and teaching of religion. He moved to Lusaka and was editor of a newspaper "The Leader" which advocated independence, was very pro-UNIP and was critical of the colonial government. With Fr Paddy Walsh he became friends with Dr Kenneth Kaunda and other leaders at the Interracial Club. This was all during Federation days. In fact, the then Federal Prime Minister Roy Welensky wrote to Fr Bob's brother who was a doctor in Rhodesia, ‘Tell that Jesuit brother of yours he is causing me a lot of trouble’. At Independence in 1964, Kaunda brought Fr Bob back from Ireland for the occasion.

Fr Bob was very intelligent, had plenty of ideas in a very active mind and would 'take up the cudgels' as it were, for worthy causes. Many did not see eye to eye with him and often it was mutual, yet he got things done and was never shy of speaking out.

When he returned to Ireland in 1963, he was on the Mission circuits for five years, traveling throughout Ireland and then stayed on retreat work at Rathfarnham and Tullabeg for seven years. In 1977, he was transferred to Clongowes Wood College and became assistant curate in the parish of Clane, a nearby village. For ten years he took part in the life of the parish and the local community: primary schools, the restoration of the old Abbey, renovation of Mainham cemetery, projects for tidy towns, negotiation for a site for a new business enterprise centre and a memorial to Fr John Sullivan S.J. ‘He made things happen’. After leaving Clane for Moycullen in Co Galway, he was called back for the unveiling of a plaque at the restored Abbey which read: “This plaque is erected to the tremendous contribution of life in the locality by Rev R Thompson S.J. during the years 1977 to 1987”.

Bob's remark about this tribute was that he was the first Irishman to have a plaque erected to him before he died. A business centre was built and opened in 1996 after Bob's death and is called the Thompson Business and Enterprise Centre.

In 1987 he retired to Moycullen, Co Galway, for the quiet life as assistant curate and a bit of fishing. The word 'retire' does not really apply to him as his active mind soon saw him involved with concern for the environment, the collapse of the sea trout stocks and the rod license dispute, being on the side of the fishermen. He helped in the Church and stayed there for four years up to 1991. He returned to Clongowes and Clane and four years later he died in Dublin on 9 of September 1995.

He was a man of big ideas he had ‘a remarkable ability of having a new idea every day’ yet he never praised himself for his achievements. He was a devoted confessor. There was nothing artificial in his dealings with parishioners and he was always so sympathetic to those going through hard times. He looked after poor people in a sensitive and low key way that protected their dignity. He had an abiding interest in encouraging young people to use their talents and had total confidence in their ability to improve on what the last generation had done. He motivated those around him, especially the young people. Nobody got preferential treatment, least of all those who believed they deserved it!

‘He was single-minded and tireless’.

◆ Interfuse

Interfuse No 86 : July 1996

Obituary

Fr Robert (Bob) Thompson (1918-1995)

25th April 1918: Born at Mallow, Co. Cork
Education; Clongowes Wood College
7th Sept. 1936: Entered Society at Emo
8th Sept. 1938: First Vows at Emo
1938 - 1941: Rathfarnham, Arts at UCD
1941 - 1944: Tullabeg, Philosophy
1944 - 1946: Clongowes Wood College, Regency
1946 - 1950; Milltown Park, Theology
31st July 1949; Ordained Priest at Milltown Park
1950 - 1951: Tertianship, Rathfarnham
1951 - 1963: Zambia: Learning the language, Teaching in Chikuni Boarding School, Secretary to Bishops Conference, Teacher of Religion, Scouts Trainer, Minor Seminary teacher, Editor, “The Leader” magazine
2nd Feb. 1952: Final Vows, Chikuni College
1964 - 1969: Crescent College, Limerick, Teacher
1969 - 1970; Tullabeg - Missioner Rathfarnham - Assistant Director, Retreat House
1970 - 1976: Tullabeg - Director of Retreat House
1976 - 1977; Tullabeg - Superior
1977 - 1987: Clongowes - Assistant Curate, Clane Parish
1987 - 1991: Galway - Assistant Curate, Moycullen
1991 - 1995: Clongowes - Coordinator EC Leader Programme, Clane Community Council
9th Sept. 1995: Died unexpectedly at St. Vincent's Private Nursing Home

When leaving Clongowes in his last year Bob Thompson proved himself a very good all rounder, academically as well. Seldom if ever did he praise himself, for example, as a member of the Irish Mission staff doing the length and breadth of Ireland. He was never heard to criticise others on a mission or quietly hint that he was really the number one on the team.

In many ways he was lucky in having Fr. Donal O'Sullivan as Rector of Scholastics in Tullabeg. Bob had little time for piffling matters and could take a hard knock when it was just and due. As a Junior at UCD and Philosopher he had a good sense of humour and greatly benefited from a full house of scholastics. Having six men about the home in Mallow had its own advantage in growth points which no doubt was a definite help in his life.

His years as a young priest in Africa gave him a good deal of experience which he used with amazing courage and which sometimes might have benefited with just that touch of a little prudence and patience. He was always proud of Kenneth Kaunda, especially when Zambia came of age. On the occasion when the country was officially opened, Bob received an invitation here in Ireland to the real opening ceremony out in Zambia, so many miles away. It showed an appreciation and gratitude on the part of the New President of the time when Kaunda, his wife and eight children needed and received practical assistance while he waited in the wings in gaol for many a long day.

When Bob was sent to Tullabeg for a few years, he proved to be a man with big ideas, when finances were a serious matter for the running of retreats. He initiated an annual "Field Day" for Co. Offaly on such a gigantic scale, one wonders now at those vast undertakings. He had a huge army of backers, reminding us of things to come in Clane that was beyond ordinary Jesuit reckoning.

The ten years when Bob acted as assistant curate in Clane parish were blessed for him by having local priests who encouraged him and gave him his head. The seeds that started to grow in Africa now came into fruition due to his intellectual capacity. The next three qualities he had, are seldom seen in the one person, he was radical, he had vision and he made things happen. Not everyone grasped the deep compassion in his make up for those in trouble. They certainly saw how he motivated those around him and especially young people. We were all made aware at some stage that nobody got preferential treatment, least of all those who believed they deserved it! He was single-minded and tireless.

Today we see for ourselves the results of his achievements: the modern primary schools with their lovely run in to the village; the restored Abbey; a work of genuine artistic beauty obviously influenced by expert professional advice; the renovation of Mainham Cemetery, the various tidy town and amenity projects, the memorial to Fr. John Sullivan and finally the site for the new Enterprise Centre.

His health deteriorated for a year or so, prior to his sudden death. This was shown in his step slowing down and the energy slackening. He himself very wisely prepared to hand over to others what needed to be continued and often completed. This is a sign of a real leader who can pass on jobs to others that he would normally do himself. We Jesuits who lived with him admired the way the Lord blessed him with a magnificent base speaking voice, clear diction, so natural in delivery. He was a devoted confessor, nothing artificial in his dealings with parishioners and so sympathetic to those going through hard times. He had a big heart.

His sudden death came as a shock to his family, the Jesuits in Clongowes and to the people of Clane and neighbourhood. Seldom have we seen such a fitting farewell to any Jesuit. The last line was said at his graveside by Mr PJ Kirby in a truly wonderful oration. “The best tribute we can pay Fr. Bob is to try to emulate his example and continue the strong tradition of community and voluntary work. I know the people of Clane will not disappoint him!”

Kieran Hanley SJ

Oration at the graveside of Fr. Bob Thompson S.J. Delivered by Mr. P.J. Kirby, Chairman of Clane Community Council 12th September 1995.

Friends and neighbours,

May I thank Fr. Bob's family and the Jesuit community for providing this opportunity to the people of Clane to honour someone we loved.

I know that some of Fr. Bob's friends from Moycullen are also here today and I hope that what we want to say also reflects how the people of Galway felt about Fr Bob.

Today we are celebrating the life of someone who made an immense contribution to Clane as a priest and a community worker. This happened because Fr. Bob had a number of outstanding personal qualities:

• He had an intellectual capacity second to none
• He was radical
• He had vision
• He made things happen
• He was compassionate
• He motivated those around him
• He was even-handed; nobody got preferential treatment least of all those who believed they deserved it
• He was single-minded and tireless and, not least,
• He was stubborn as a donkey!

These qualities enabled Fr. Bob to achieve things that we can see with our own eyes in Clane today:

• The modern primary schools
• The restored Abbey
• The renovation of Mainham Cemetery
• Various tidy town and amenity projects
• The memorial to Fr. John Sullivan; (I will refer again to this later)
• The site for the new Enterprise Centre

These are all tangible examples of the practical contribution Fr. Bob made to Clane. However, he also made other contributions that were less obvious but are probably of more value than we realise:

1. He looked after poor people (this was done in a sensitive, low-key way that protected the dignity of the people concerned)

2. He had an abiding interest in encouraging young people to use their talents and he had total confidence in their ability to improve on what the last generation had done.

3. He left a legacy of committed community workers to carry on the work; the anticipation of his own departure is always the mark of a great leader.

Each of us will have our own special memories of Fr. Bob. On a personal note, he had a profound influence on my continuing adult education - you could not get this type of learning at any school or university. Some of the community projects I mentioned earlier were concocted late at night in Fr. Bob's house here in Clongowes, very often with spiritual help of the liquid kind.

He had particular insights into the creative and positive use of alcohol. For example, he did not agree with people giving up drink for Lent. I discovered this to my cost one day years ago when he took an abrupt turn in his Fiesta into Manzor's pub car park. The fact that I also came from the Blackwater valley in North Cork did not spare me from a stern lecture on the opportunity for doing good through buying a drink for a friend, a neighbour or a stranger.

I mentioned the memorial to Fr. John Sullivan earlier. Many people in Clane genuinely believe that history has repeated itself. It is remarkable, in the space of two generations, two people of the calibre of Fr. John Sullivan and Fr. Bob Thompson should emerge from the Jesuit order and contribute so much to the welfare of the people of Clane and the surrounding districts. It is a class double act that will be very hard to follow.

Now it's time to say farewell. Someone remarked at the week-end that the last time the people of Clane bid farewell to Fr, Bob he came back! Nothing should be ruled out and I'm sure that he is not gone far away.

The best tribute we can pay Fr. Bob is to try to emulate his example and continue the strong tradition of community and voluntary work. I know the people of Clane will not disappoint him.

◆ The Clongownian, 1996

Obituary

Father Robert Thompson SJ

Bob Thompson was born in Mallow in 1918. After school, he entered the Jesuits at Emo. Having completed his noviceship in 1938, he followed the conventional course of studies - a degree in Arts at UCD, philosophy in Tullabeg and theology in Milltown Park. Bob - spent two years as a scholastic between philosophy and theology - the period known as “regency” - in Clongowes. He was ordained on 31 July 1949 and when he had finished tertianship, back in Rathfarnham Castle, where he had studied for the BA, he was among the first Jesuits to go to what was then Northern Rhodesia in 1951.

Over the next twelve years he studied the language, taught in the boarding school at Chikuni, served as secretary to the Bishops' Conference, taught Religion, trained scouts, taught in the Minor Seminary and edited “The Leader”, a magazine advocating independent statehood for the country. He taught Kenneth Kaunda, later the first president of Zambia, and his influence was something President Kaunda never forgot. Although Bob was by then back in Ireland, the President invited him to attend the celebrations marking Zambian independence.

In 1963, a thorn in the side of the colonial authorities, Bob returned home. After a year in the Crescent as a teacher, he joined the mission staff based at Tullabeg and was responsible for giving parish missions and retreats around the country. He did this for five years.

Then it was back to Rathfarnham Castle once more as Assistant Director of the Retreat House. The following year he returned to Tullabeg to direct the Retreat House there. After six years in this role, and one further memorable year as Superior of the commu nity, he came to Clongowes in 1977.

This marked the beginning of ten very fruitful years, acting as Assistant Curate - and much more! - in Clane Parish. Bob had an enormous impact on the locality, blessed, as Fr Kieran Hanley has written, “by having local priests who encouraged him and gave him his head”. His pressure on the Department of Education to get the new primary schools built is now a matter of legend.

A fuller sense of what Bob achieved in Clane is conveyed by the tribute from Mr P.J. Kirby, printed below.

He took a four year “sabbatical” from Clane and Clongowes from 1987-91, during which he worked in Moycullen, Co. Galway, again as Assistant Curate. A friend, who shared his passion for fishing, wrote of how Bob's enjoyment of this pastime never allowed him to disregard the environment. He worried about the collapse of seatrout stocks in Connemara; “Anyone knowing Fr Bob can be certain that he has already made approaches to St Peter on these serious matters and he would want to know whạt St Peter proposed to do about the situation! Playing the harp would not be his idea of heavenly bliss....”

He returned to Clongowes and resumed his work with the local community, this time promoting the Clane Community Council and coordinating a European Union funded pro gramme in the local area. His death on 9 September 1995 in St Vincent's Hospital, where he had gone for a check-up, came as a complete shock and his dynamic, creative presence is missed by all who knew him.

The boys in Clongowes hardly knew Bob, although they would occasionally have heard his uncompromising sermons at Mass in the People's Church. They were probably surprised at the large numbers who turned out for his funeral and would have been deeply struck - as we all were, not least his Jesuit brethren - by the remarkable tribute paid to him by P.J. Kirby, chairman of the Clane Community.

Born: 31 July 1790, Cork City, County Cork
Entered: 09 October 1821, Clongowes Wood College, Naas, Co Kildare
Final Vows: 02 February 1838
Died: 20 December 1855, Clongowes Wood College, Naas, Co Kildare

Disappears from Cat from 1847 till death when it is said age is 70;

◆ Fr John MacErlean SJ :
Received into the Society by Peter Kenney.
It seems he spent his entire religious life in Clongowes, apart from a few years at Tullabeg.
He suffered many trials and crosses. His death resulted from an accident, where he had a severe fall in the Chapel.
Renewing his vows he died piously 20 December 1855 and is buried at Mainham.

◆ James B Stephenson SJ Menologies 1973
Brother Thomas Wade 1790-1855
Br Thomas Wade was a Corkman born on July 31st 1790.

He spent his entire religious life in Clongowes, with the exception of a few years at Tullabeg. He suffered many crosses and trials. His death was the result of an accident – a fall in the chapel. Renewing his Vows with the Holy Name on his lips, he expired peacefully on December 20th 1855, and he is buried in Mainham Cemetery.