Born: 30 November 1904, Dun Laoghaire, County Dublin
Entered: 31 August 1922, St Stanislaus College, Tullabeg, County Offaly
Ordained: 31 July 1933, Milltown Park, Dublin
Final Vows: 02 February 1941, St Mary’s, Emo, County Laois
Died: 03 August 1978, Coláiste Iognáid, Galway

Older brother of Patrick Byrne - RIP 1968

by 1935 at Aberdeen, Hong Kong - working
Father Provincial of the Irish Province of the Society of Jesus, 15 August 1947-30 July 1953.
Mission Superior, Hong Kong, 09 May 1957
Father General's English Assistant (Substitute), at Rome Italy (ROM) 1962

◆ Hong Kong Catholic Archives :
Death of Father Thomas Byrne, S.J.
R.I.P.

Father Thomas Byrne, Superior of the Hong Kong Jesuits from 1957 to 1960, died in Ireland on 3 August 1978, aged 73.
Father Byrne was born in Ireland in 1904. He joined the Jesuits in 1922 and was ordained priest in 1933. In 1934, the Irish Jesuit Province lent him to Hong Kong, where he taught Philosophy (1934-1936) and Dogmatic Theology (1936-1939) at the Regional Seminary, Aberdeen. He returned to Ireland in 1939 to complete his Jesuit training.

After a period as Master of Novices, he was appointed provincial Superior of the Irish Jesuit Province.
He returned to Hong Kong as Superior of the Hong Kong Jesuits in 1957. In 1960, he was summoned to Rome to be Assistant to the Jesuit Superior General (1960-1963). In his last years he was assistant priest at St. Ignatius Church, Galway, Ireland.
Sunday Examiner Hong Kong - 11 August 1978

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
Educated at O’Connell’s School Dublin, he Entered the Society in 1922 at Tullabeg. He obtained a BSc and MSc and then did Philosophy at Milltown Park. He then went straight from Philosophy to Theology
In 1936 he was sent to the Regional Seminary at Aberdeen as Professor of Dogmatic Theology.
In 1939 he returned to Ireland to make Tertianship and was then sent to Tullabeg to teach Philosophy.
In 1945 he was appointed Master of Novices
In 1947 he was appointed Provincial of the Irish Province
In 1957 he was appointed Superior of the Hong Kong Mission

During his term as Provincial (1947-1953) he sent many Jesuits to Hong Kong, and then in 1951 he started the Irish Jesuit Mission to Northern Rhodesia (Zambia). He also saw the needs in Singapore and Malaysia and sent Jesuits to work there - like Kevin O’Dwyer, who built St Ignatius Church in Singapore; Patrick McGovern who built St Francis Xavier Church in Petaling Jaya, and also Liam Egan, Gerard (Geoffrey?) Murphy and Tom Fitzgerald. He opened the Novitiate in Cheung Chau in 1958, starting with 10 Novices.

In 1960 he was brought the Roman Curia as the English Assistancy Assistant to Father General, and held this role until 1965.
In 1965 he returned to Ireland and teaching Theology at Milltown Park.

He was an intellectual. His social contribution in public committees included the housing Authorities and Discharged Prisoners Society.

◆ Irish Province News

Irish Province News 53rd Year No 4 1978

Galway
The death of Fr Thomas Byrne on August 3 came as a great shock. He became unwell after dinner on August 2. When the doctor saw him, he ordered him into hospital immediately. His heart condition worsened that evening, and he died on the morning of August 3, R.I.P. The funeral Mass was on August 5. Dr Eamonn Casey, Bishop of Galway, presided. The Provincial, Fr Patrick Doyle, the Rector and Parish Priest, Fr Robert McGoran, and Fr Bernard Murray, were the chief concelebrants. Very many members of the Province travelled to Galway to pay their last respects to Fr Byrne.
Herewith is a tribute by Fr McGoran to Fr Byrne in the September issue of the Parish Newsletter
“Hardly had we recovered from the sense of loss at the death of Fr Jack Kerr, when God took to himself a second member of our Parish team, Fr Tommy Byrne. Although Fr Byrne had had a rather severe operation last February, he appeared to be holding his own in recent months - although everyone noticed that he had slowed down a great deal. However, for a week or two before his death he was visibly failing; yet he remained faithful to his parish duties right up to the eve of his death.
During his eight years here in Galway, Fr Tommy endeared himself to all the parishioners, and many felt his death as the loss of a close friend, and one who felt for them in their cares and difficulties. He was untiring in his visitation of families and utterly devoted in ministering to the sick and the aged. He took a keen personal interest in the families entrusted to this care and had a very special way with children. He was a kindly and encouraging man and seemed able to forget his own ailments in his solicitude for other people”.

Another tribute is paid by Fr Desmond O'Loghlen in the July/August issue of the Jesuits in Zambia News. Sincere thanks to him for it.
“Fr Thomas Byrne did not spend long in Africa, only three months. Nevertheless the occasion of his death calls for grateful remembrance of his lasting contribution of the Jesuit Mission effort in Zambia, To this end we may make use of a report on the Chikuni Mission written in 1967 for the Sociological Survey of the Society. (It should be borne in mind that at that time the Lusaka Mission and the Chikuni Mission had not yet amalgamated to form the Vice Province, but were still separate, attached to the Polish and Irish Provinces respectively).
Fr Thomas Byrne Irish Provincial at the time) arrived to visit Northern Rhodesia (as it then was) in April 1952. He spent about three weeks in Africa, met the Apostolic Administrator (Very Rev Adam Kozlowiecki SJ) and the Regional Superior (Very Rev Marian Folta SJ) and saw all the Irish Jesuits in the country. Fr Byrne was the Provincial, who, in 1950, had taken the generous step of Officially pledging the Irish Province to help the Mission. On his initiative nine new members, (eight priests and one brother) joined the Mission in 1950, and eight more in 1951 (five priests, two scholastics, and one brother) and others followed yearly. From this visit of Fr. Provincial, in consultation with the Apostolic Administrator and the Regional Superior, emerged the main lines of development followed by the Irish Jesuits for the next ten years, through the establishment of the Chikuni Mission in 1956 up to the establishment of the Diocese of Monze in 1962.
Plans were made to continue the pastoral and educational work already built up around Chikuni by Frs Moreau, Zabdyr, Prokoph, and others. Three new stations had been already started at Chivuna, Kasiya, and Fumbo. Plans were also made for pastoral coverage of Mazabuka, Monze, Choma, Kalomo, with an eventual westward thrust to Namwala. Provision was made for Irish Jesuits to work in Lusaka.
Fr Byrne again visited the Mission in 1963, now as Assistant of the English Assistancy, and took deep interest and evident satisfaction in the progress of the work, which owed so much to his earlier initiative. At this time he explored views about the possible union in one Province of the Jesuit Missions in Zambia and Rhodesia. However, this project was halted by the declaration of UDI to the south of us, and subsequent developments.
In December 1969, when the Zambia Vice-Province was established, Fr Thomas Byrne was an honored guest at an informal gathering in Dublin to mark the occasion. We can trust, now that he is in Heaven, his interest and his benign influence will continue to benefit the work in Zambia. May he rest in peace”.

Obituary :

Fr Thomas Byrne (1904-1978)

On August 3rd Father Tom Byrne died at Galway, where for nearly eight years he had been engaged on Parish work. This period in Galway was the peaceful, retired conclusion to an exceptionally active, varied and front-line work as a Jesuit.
Father Tom Byrne was born at Dun Laoire on November 30th 1904. He entered Tullabeg as a novice on August 31st 1922. Having pronounced his First Vows on September 1st 1924 at Tullabeg, he passed through the rest of the scholasticate training in Ireland: from Rathfarnham he studied Science at UCD (1924-1927); 1927 to 1934 were spent studying Philosophy and Theology at Milltown Park, where he was ordained priest on July 31st 1933. He completed his Tertianship at Rathfarnham: 1939-1940.
From the end of his Tertianship in 1940 to his commencement of parish work in Galway in 1970, Father Tom Byrne was a “specialist” in one form or another. He was Lecturer in Sacred Scripture and Dogma in the Regional Seminary, Hong Kong: 1934-1939. He lectured in Philosophy in Tullabeg 1941-1945; 1953-1957. He was Master of Novices in Emo for two years (1945-1947). He was Provincial in Gardiner Street from 1947 to 1953: and it was by his enterprise and decision that the “mission” in what is now part of the Vice-Province of Zambia was begun by the opening of the Irish Mission at Chikuni: eight priests and one brother reached Chikuni from Ireland in August 1950. They began at once to work in the Mission Church at Chikuni, to open “mission stations” further afield, and to staff Canisius College which rapidly developed to become a splendid Secondary School. For many years after our arrival at Chikuni there was only one other Secondary school in “Northern Rhodesia” (now Zambia): the Government Secondary school Munali in Lusaka.
Father Byrne visited us within a few years of 1950 and continued generously to send brothers, scholastics and priests, so that Ireland's commitment in what is now the Vice-Province of Zambia developed rapidly.
After his second period as Lecturer in Tullabeg - after being Provincial - (1953-1957), Father Tom Byrne went to be Superior in the Hong Kong Mission. He remained in this Office until 1960 when he went to Rome for five years as English Assistant, substituting for Father J Swain who was Vicar General (1960-1965).
Father Tom Byrne was Prefect of Studies and Spiritual Father in Milltown Park from 1965 to 1968. There followed two years in Tullabeg as Spiritual Director of the Sisters there (1968 to 1970). In 1970 he moved to take up the parish work in Galway which occupied the last eight years of his work-filled life.

One of his many admirers - Father Harold Naylor, Wah Yan College, Hong Kong, writes:
“As a philosopher in Tullabeg I remember being impressed by the vigour of the religious observance of ‘Tommy’ who was then professing Psychology. He was the first at Morning Oblation at 6 am. I met him again in 1977 in Galway and found the same man I had always known, with alert mind and zealous heart. Assistant to the Parish Priest in St Ignatius, he was always ready to hear confessions and take calls at the door to help people. I noticed something else which is not common in Jesuits of over forty - he had great hope in the future of the Church and of the Society. He had well assimilated the thrust of the Second Vatican Council, and made his own the content of the last two General Congregations. He was at home in the new Church, and the modern Society and had no nostalgia for the past. He could appropriate to himself our new life style and see every advantage in it. I sometimes wondered if this was not partly due to what he taught on obedience of the intellect, and to a real self abnegation, seeing the Will of God in everything and having the real spirit of Ignatian indifference ...”
See also the special tributes included in the contributions from Galway, tributes from Galway and Zambia.

Irish Province News 54th Year No 1 1979

Galway

Fr Thomas Byrne RIP
We are greatly indebted to an unnamed contributor to the Hong kong Vice-Province Letter/August, 1978, for the following account of Fr Thomas Byrne's life. Sincere thanks to him. The account arrived too late for inclusion in the October issue of the Province News,
Fr Thomas Byrne, Superior of the Hong Kong Mission from 1957 to 1960, died on 3rd August, after a few hours of illness, aged 73. The following account of his life has been contributed by one who knew him well.
Though he is a major figure in the history of the Hong Kong Jesuits, Fr Thomas Byrne spent in all only eight years here. For information about his pre-Jesuit years, his forty-five Jesuit years in Ireland, and his three years in Rome, I have had to rely on vague memories and hearsay. Much must be left vague, and some details may be inaccurate. .
He was born on 30th November 1904, and was educated at O’Connell’s School, Dublin. In 1922, he entered the novitiate at Tullabeg, where he had as contempararies R Harris, C Daly, and G Casey. As a junior, he did a brilliant BSc. He later - during his philosophy at Milltown Park, I think tried for a travelling studentship (in Philosophy?), but was beaten, to the surprise of many, by the Clonliffe student who, as Fr. Boyland, was to leave the Dublin Archdiocese to become a Carthusian.
Mr. Tommy Byrne, already destined for a professorial chair, did no “colleges”, and went straight from philosophy to theology. He came, I think, to regret this gap in his formation, especially when appointment as a major superior made him responsible for the well being of many schools.
He was ordained priest on St Ignatius Day, 1933. In 1934, the Regional Seminary, Aberdeen, found itself critically short of staff. The Irish Provincial, Fr L Kieran, lent Fr Byrne to Hong Kong, on the understanding that, when the Seminary could spare him, he should return to Ireland to do his tertianship and then settle down there as a professor, probably of philosophy. He came to Hong Kong, by ship of course, with Fr H Craig and two scholastics, F Cronin and T Sheridan, and for his first two years taught philosophy in the Seminary.
Since he had not come as a permanent member of the Mission, it was taken for granted that he should not even attempt to learn Cantonese - another gap in his formation that he was to regret in later years.
In 1936, he became professor of dogmatic theology in the Seminary. It was in that year that I first met him. I still feel gratitude for the warmth of the welcome he gave me on my arrival in Hong Kong. By then he had developed to the full his aptitude for giving lengthy analysis of any subject that might turn up - the state of the world, the calling of a bridge-hand, St Jerome’s outlook on bishops, or his own outlook on his duties as minister. This may suggest that he had turned into a bore. The suggestion is false. He was interested in your views as well as in his own, and he was unaffectedly delighted when you knocked him off his perch. This made all the difference.
He went to Ireland for tertianship in 1939, making no secret of his wish to return to Hong Kong if possible. However, when his tertianship ended, the course of World War II had made immediate return impossible. After tertianship, Fr Byrne went to Tullabeg to teach philosophy. In 1945 he was appointed Master of Novices.
He was appointed Provincial of the Irish Province in 1947. By then the world was beginning to settle down after the confusion and frustration of war and its aftermath. The time called for initiative, and Fr Byrne was ready to initiate. In the course of his provincialate the Manresa Retreat house and the Workers' College (now the College of Industrial Relations) were opened, and the Irish Province accepted a new mission in Northern Rhodesia (now Zambia). Not since the legendary days of Fr Sturzo had any Irish Provincial added so much to the work of the province.
I myself left Ireland soon after Fr Byrne's appointment. I therefore know little about his administration or his dealings with individuals. I do remember an aged fountain of ideas. Fr R Devane,
saying rather sadly: “At last there is a Provincial who will listen to me; but I am too old now". There are rumours that scholastics were put off by Fr Byrne's highly characteristic habit of gazing into the middle distance and musing on the nature of things or giving gnomic advice. Presumably they felt inhibited from knocking him off his perch - unfortunate but inevitable.!
At the end of his term as Provincial, Fr Byrne returned to Tullabeg, and seemed likely to spend the rest of his days there. Then in 1957, to the surprise of the most highly skilled forecasters, he was appointed Superior of the Hong Kong Mission. He returned with delight; an eighteen-year-old dream had come true.
Neither Hong Kong nor Singapore was in great need of initiative. In Hong Kong, the two new Wah Yans had been built shortly before, and it would have been difficult to find staff for new works. In Singapore, the plans laid in the earlier 50s were moving towards fulfilment. In Malaysia, however, things were still tentative. The cancellation of a government invitation to undertake a major work faced the Superior with the decision: to go forward or to retreat. Fr Byrne decided to go forward. Perhaps nothing in his superiorship interested him more deeply than the problems of Petaling Jaya. A grasp of the geography of Kuala Lumpur and its environs became necessary for anyone who wanted to understand his conversation.
In Hong King, Fr Byrne’s main task was to encourage the work that was being done by individuals and institutions. For himself, he took up the work of public committees - the Housing Societry, the Discharged Prisoners Aid Society and so on. In Ricci Hall, where he lived, he quickly made many friends among the students. Equally quickly he made himself a welcome guest in all Jesuit houses. When he had to act as Superior he was unmistakably the Superior. At other times, like a famour duke, “he never remembered his rank unless you forgot it”. In spite of recurring bad health - stomach trouble and phlebitis - he enjoyed life, and he wished others to enjoy life. The brilliant frivolity of Fr J B Wood’s speech of farewell at the end of Fr Byrne’s Superiorship was a tribute to the friendliness and personal equality that he had made characteristic of his period of authority here.
He was Superior for only three years. In 1960 he was summoned to Rome as Substitute Assistant for the English Assistancy. Of what happened at that high level I know nothing except that Fr Byrne seemed to enjoy it.
He returned to Ireland after the 31st General Congregation, but his interest in Hong Kong, Singapore and Malaysia never waned, as returning visitors from these parts will testify.
He spent his last years as curate in St. Ignatius' Church, Galway, and it was there that I last met him. He was unchanged - full of interest in the Vice-Province and better informed about it than I was - ready to speculate about the state of the world and of all things in it, and full of philosophical interest in the future of the Jesuit parish in Galway,
No hint had been received here that his health was failing. The news of his death came as a shock, and to many it meant, not “a former Superior has died”, but “a cherished friend is dead”.

Born: 20 April 1918, St Stephen’s Green, Dublin
Entered: 07 September 1937, St Mary's, Emo, County Laois
Ordained: 31 July 1951, Milltown Park, Dublin
Final Vows: 02 February 1955, Loyola, Tai Lam Chung, Hong Kong
Died: 22 June 1993, Cherryfield Lodge, Dublin

Part of the Peter Faber community, Belfast, County Antrim at the time of death.

Transcribed : HIB to HK; 03/12/1966; MAC-HK to HIB 19/11/1991

Youngest brother of Bill - RIP 1983; Dan - RIP 2007

Great grandnephew of Daniel Murray, 1768-1852, Roman Catholic Archbishop of Dublin

Early education at Clongowes Wood College SJ

Superior of the Irish Jesuit Mission to Hong Kong Mission: 21 June 1960-1965
Father General's Assistant for East Asia: 1966
Tertian Instructor, Tullabeg: 1978

Transcribed HIB to HK: 03 December 1966; MAC-HK to HIB: 19 November 1991

by 1956 at Ricci Hall Hong Kong - working
Mission Superior Hong Kong 21 June 1960
by 1966 at Rome, Italy (ROM) Assistant for East Asia
by 1977 at Regis, Toronto ONT, Canada (CAN S) Spiritual year
by 1978 Tertian Instructor

◆ Hong Kong Catholic Archives :

Note from Daniel MacDonald Entry
At the Chapel of Ricci Hall, Catholic Hostel at the University of Hong Kong, a solemn Requiem Mass was offered last Thursday by Father Herbert Dargan, S.J. the present Warden of Ricci Hall, for the repose of the soul of one of his predecessors, Father Daniel McDonald, S.J., whose death occurred in Ireland on 14 May 1957.

◆ Biographical Notes of the Jesuits in Hong Kong 1926-2000, by Frederick Hok-ming Cheung PhD, Wonder Press Company 2013 ISBN 978 9881223814 :
He was born into the family of a prominent Dublin doctor. Following his education at Clongowes he was a pre-medical student before joining the Society in 1937. His elder brother Bill was already a Jesuit who was for many years procurator of the Irish Province, and his younger brother Dan also became a Jesuit and was head of the Pioneer Total Abstinence Association for many years. Yet another brother was a magistrate in Hong Kong.

He did his Regency at Belvedere College SJ and a HDip in Education, and then he was ordained at Milltown Park i 1951. After Tertianship he was assigned to Hong Kong. he began studying Chinese at Cheung Chau and was then appointed Warden at Rici Hall.. Later he was Rector of Wah Yan Hong Kong (1955-1957).
In 1960 he was appointed Mission Superior in Hong Kong (1960-1965).

He was appointed to the Board of Education which produced a white paper “Reorganization of Primary & Secondary Education”. He was Chair of the “Catholic Grant Schools Council”. He freed Fr John Collins for fulltime social work, set up “Concilium” with Frs Ted Collins, John Foley and Walter Hogan. he also set up CMAC in 1963. He sent Fr John F Jones for special training in Marriage Life. He also sent Fr John Russell to Rome for training in Canon Law. he was involved with rehabilitation of discharged prisoners and he visited prisons.
He was also involve din the Executive Committee of the Hong Kong Housing Society, serving on four of its sub-committees.
He was also involved in religious broadcasting and began regular internal Jesuit communication with the “Hong Kong Newsletter”.

At his Golden Jubilee with Fr Séamus Doris, he was contrasted as being “mobile”, whereas Séamus, who had never missed a class in teaching (1954-1982) was said to be “stable”. He served in Rome as Fr General’s East Asian Assistant (1965-1975), was then Tertian Instructor in Tullabeg (1977-1986), and then went to Belfast to work as a spiritual director of priests

◆ Interfuse
Interfuse No 82 : September 1995
Obituary
Fr Herbert Dargan (1918-1993)

20th April 1918: Born, Dublin
Early Education: Clongowes Wood College, and pre-medical year at University College Dublin
7th Sept. 1937: Entered the Society at Emo.
1939-1942: Juniorate: Rathfarnham - UCD Degree
1942 - 1945: Tullabeg - studying Philosophy
1945 - 1947: Regency: Crescent College, Limerick
1947 - 1948: Regency: Belvedere College (H. Dip. Ed.)
1948 - 1952: Milltown Park - Studying Theology
31st July 1951; Ordained, Milltown Park
1952-1953: Tertianship
1953 - 1955: Cheung Chau - Studying Chinese language
1955 - 1957: Ricci Hall - Superior and Warden
1957 - 1960: Wah Yan College - Rector and Principal
1960 - 1965: Superior, Hong Kong Mission
1965 - 1976; Jesuit Curia, Rome, Regional Assistant for Eastern Asia
1976 - 1977; Sabbatical, Toronto Tullabeg:
1977 - 1986: Tertian Instructor (Superior: 1983-86)
1986 - 1987: Milltown Park - Giving the Spiritual Exercises
1987 - 1989: Manresa - Giving the Spiritual Exercises and Director of NCPI
1989 - 1993: Belfast - Giving the Spiritual Exercises
22nd June 1993: Died in Cherryfield Lodge.

It was in Herbert's last year in Belfast that I arrived there. As a member of the British Province I was soon made to feel at home in Brookvale and this was very much due to his presence. Herbert was first and foremost a member not of the Irish Province but of the world-wide Society of Jesus. It showed in the way that he welcomed Jesuits from any part of the world. His interests too were far from provincial.

During the cricket season he would ask to share my “Guardian”; he would be glued to the TV during the snooker matches, and loved to forecast the next shot. He was at his best when, with a glass of Bushmills in his hand and a cigarette in his mouth, he was telling stories about his friend and hero Pedro Arrupe or encouraging Paddy Doyle in his more extra-terrestrial flights of philosophic fancy.

My most vivid memory of him is at the British Province Assembly the Easter before his death, We invited him to Leeds knowing that it was probably the last time he would be able to visit his many British Province friends. He spoke about his life in Belfast and said that Brookvale was the happiest community he had lived in. He spoke straight from the heart of how the community members prayed with each other and tried to support each other in ministry. It was his best experience of community life. By the many who attended that meeting, his words will long be remembered.

Herbert Dargan was a very warm and loving person. The enlarged photograph that we have hanging in the community room at Brookvale captures something of the freedom and warmth of the man. It was a privilege for me to have lived with him in his last days.

Ron Darwen

Working with Herbert and with Paddy Doyle on his Armagh Priests Survey, I came to appreciate his enormous wisdom. He could listen attentively to a point of view and eventually, without ever claiming to speak from mere authority, he gave his opinion firmly and confidently but without arrogance. His long association with NCPI courses for priests had given him an insight into the lives of diocesan priests as well as a sympathy and understanding which they deeply appreciated.

Over a period of a year we visited nearly every priest in the 60 parishes of the diocese. We met regularly as a threesome and also with the sponsoring committee and it was Herbert who eventually wrote the section on the personal life of the priest. In the light of Pastores dabo vobis and subsequent Roman instructions, Herbert's understandings and insights can be seen to be prophetic. His was a demand for an incarnate spirituality based on a formation and support structure which were firmly based in reality.

All his life experience was drawn on - in Hong Kong and Malaysia, the Far East, Rome and as Tertian Instructor, This reflection went on to the very end.

He drove from Belfast to Milltown Park for the Province Assembly when he was clearly a dying man. The journey back had to be taken in easy stages, but it was a journey he wanted to make. He fulfilled his ambition

Senan Timoney

◆ The Clongownian, 1993
Obituary
Father Herbert Dargan SJ

Death is sad because it is a parting, and partings are painful. But Jesus Christ has promised us that death is only a temporary separation, and that it is the gateway to eternal life. He has told us that this life is a pilgrimage and we are only pilgrims passing through.

We are here this morning to pray for a pilgrim, my brother Herbert, and to ask the Lord in His mercy to grant him eternal happiness.

We are here also to thank God for Herbert and for the good he was able to do throughout his life. He had a very varied life. As a young priest he went overseas to work on the Irish Jesuit Mission in Hong Kong. The first two years he spent in a language school, learning Chinese, which is a very difficult language for us in this part of the world. The same sound has a different meaning if spoken on a high, medium or low pitch of tone. I remember Herbert telling me that one morning he said to his Chinese teacher that he wanted to get a haircut that afternoon. So the Chinese teacher told him what to say and patiently got him to repeat it over and over again, so that he would get it absolutely right. That afternoon he went along to a hairdressers, and in his best. Chinese asked for a haircut. The barber looked at him, puzzled, and replied: “Me no speak English”, Herbert felt like coming home on the next boat, but he soldiered on.

The Lord was very good to Herbert, and gave him several gifts, including a level head, an understanding heart and a creative mind.

It was, I suppose, largely due to these gifts that for most of his life he was asked to take on important posts of responsibility. He held the offices of Rector and Principal of Wah Yan College, a large secondary school for Chinese in Hong Kong. He was then made Superior of the Jesuit Mission in Hong Kong, and in 1965 he went as Assistant to our Fr General in Rome where he was based for the next eleven years, with responsibility for the Jesuit Provinces of East Asia and Australia.

On his return to Ireland he became Director of the Tertians. Every Jesuit priest does a third year noviceship after ordination - this is known as his Tertianship, and Herbert was director of the Tertians for nine years.

After that, his main work was giving retreats, and directing twelve-week courses, under the auspices of the National Council of Priests, courses for the pastoral and spiritual life of priests.

When our Jesuit house opened in Belfast in 1988, he was one of the small community. Life in Belfast can be very stressful but he told me that he liked it very much, not only because he was living in a very happy community but also because the bishops, priests and people of Belfast gave the Jesuits such a warm welcome. The Lord also gave Herbert a good sense of humour and an ability to fit in easily with others. He was well-liked and had many friends from all quarters of life.

The first indication of his serious illness occurred when, one Sunday while he was saying Mass for the prisoners in Crumlin Road gaol, he collapsed suddenly. Some days later he received a letter from the prisoners expressing concern about his illness and saying how much they liked him coming to them. He was very touched by this. The day before he died he told me that two good friends of his, Terry and Linda, were coming from the United States to see him, and he added: “I wonder will I be alive”. In fact Fr Paddy Doyle (his colleague in Belfast) phoned them the news of his death. Terry was not able to get away but Linda flew the distance of five thousand miles and arrived at this church just as this Mass was about to begin.

Herbert was a very spiritual person, and several priests and people have told me that he gave them great help with their prayer life, through his talks and spiritual guidance.
With his wide experience and common sense, and his readiness to give encouragement to others, he was in much demand as a counsellor, and many priests, nuns and lay people used to come to him. Fr Doyle tells me that people were constantly knocking at the door asking to see him.

When he was diagnosed as having a tumour, he accepted the news bravely and with resignation and continued to work for as long as he could. He remained cheerful to the end.

At the moment like this my thoughts naturally turn to my parents, and I feel 'I should say and I know that Herbert would endorse this, that our mother and father, especially as they went on in years, were very grateful to God that three of their six sons became Jesuit priests.

Daniel Dargan SJ (Funeral Homily)

Born: 1583, County Meath
Entered: 23 October 1604, St Andrea, Rome, Italy - Romanae Province (ROM)
Ordained: 1613, Palermo, Sicily, Italy
Final Vows: 05 March 1624
Died: 11 August 1646, Kilkenny City, County Kilkenny

Alias Geraldine

Superior Irish Mission 11 August 1646

1613 Catalogue Educated at Douai
1617 In Ireland; 1622 in Leinster; 1626 in Ireland
1637 ROM Catalogue Talent, judgement and experience good, a Preacher

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Educated in Sicily and Rome
1615 In Sicily
1617 In Ireland (IER August 1874) - Preacher; Master of Novices; Consultor of Mission; Praised by Bishop Rothe
From a letter of Mission Superior Robert Nugent 01/10/1640 we learn that he has succeeded Barnaby Kearney as a Consultor of the Mission in Munster.
He is believed to be identical with the George Geraldine of Foley’s Collectanea and Oliver, Stonyhurst MSS

◆ Fr Francis Finegan :
Had previously studied at Douai before Ent 1604 Rome
After First Vows he completed his studies and Rome and Palermo, and was Ordained there 1613
1613 Sent to Ireland but had to wait at Bordeaux for a ship, so did not arrive until 1615
He worked as Missioner in Leinster and then appointed Novice Master at Back Lane, Dublin (1628). In 1630 the Noviceship was dispersed due to a fresh bout of persecution.
1640 Although there is little known of the next ten years, except that he suffered from poor health, he was appointed a Consultor of the Mission
1646 Fr General sent the letter appointing him as Superior of the Irish Mission 11 August 1646, but he died in Dublin the same day.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
George FitzGerald (1646)

George FitzGerald, or Geraldine, was born in the diocese of Meath in 1583. When he had finished his year of logic at Douay, he went to Rome, and entered the Novitiate of Sant' Andrea there on 22nd October, 1604, He studied philosophy at the Roman College, and theology at Palermo, and then went to Bordeaux to await an opportunity of getting to Ireland. He reached Ireland in 1615, and for the next thirteen years worked as a missioner in Leinster. He made his solemn profession of four vows on 5th March, 1621, and when a Novitiate was opened in Dublin in 1628 he was chosen to be Master of Novices. He held that position until two years later a fresh outburst of persecution dispersed the novices. On 29th November he was made Consultor of the Mission and on 11th August, 1646, he was appointed Superior of the Mission, on the exclusion of Fr George Dillon. But this appointment had no effect either, for before it could reach Ireland, Fr George Fitzgerald was dead. He died on 11/21st August, 1646. During his life he had a high reputation as a theologian and a mathematician, and had always been noted for his piety and religious observance.

◆ James B Stephenson SJ Menologies 1973
Father George Fitzgerald 1583-1646
Fr George Fitzgerald, or Geraldine as he was sometimes called, was born in Meath in 1583. He entered the Society at Rome in 1604.

Fr thirteen years after his return to Ireland in 1615 he worked as a missioner in Leinster. For many years now, Father Holywood had been requesting the General for leave to open a noviceship in Ireland. There was no lack of candidates. It was only after his death in 1628 that a noviceship was started in Dublin, and Fr Fitzgerald was appointed our first Master of Novices. He held the post for two years, until persecution dispersed the novices.

He was appointed Superior of the Mission in succession to Robert Nugent, but died in 1646 before the letter of appointment reached Ireland.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
GERALDINE, GEORGE, was in Sicily, in August, 1615, when his services were required for the Irish Mission. It appears that he was stationed in Munster; for F. Robert Nugent, in his letter of the 1st of October, 1640, after announcing the death of the venerable F. Barnaby Kearney, requests F. George Geraldine to succeed the deceased as a Consultor, on account of his long experience, prudence, “et loci vicinitatem”. I think he had been gathered to his Fathers before the year 1649

Born: 10 April 1648, Waterford City, County Waterford
Entered: 12 June 1666, Santiago de Compostella, Spain - Castellanae Province (CAST)
Ordained: 1675, Salamanca, Spain
Final Vows: 15 August 1684
Died: 14 August 1727, Waterford City, County Waterford - Romanae Province (ROM)

Alias Sherlock
Superior of Mission 15 May 1694-14 August 1727

In Society Studied 3 years Philosophy and 4 Theology. Taught Grammar, Moral Theology and Philosophy
“Thrifts Index to Irish Wills iii.60 give date 1731 of will of Rev Anthgony Knowles R Catholic priest, Waterford”
12/06/1666 Compostella CAST; FV Sherlock and Sherlog 15 August 1684 at Monforte - “Sherlogus” 18 August 1684; RIP 14 August 1727 Ireland
1672 “de Sherloque” at Tuetensi
1675 “de Sherloque” at Salamanca in Theology
1678 “Sherlog” at Medina CAST
1681 “Sherlog” at Valladolid
1685 “Sherlog” at Monforte College teaching Philosophy and Moral Theology. Was a Missionary. Talent for higher subjects. Not 1690 Catalogue
1708 1714 1717 Catalogue Was Minister and Vice-Rector, now Superior of Mission
“Anthony Knowles SJ, Superior of the Jesuits in Ireland sends John Higgins to Rector of Irish Seminary in Rome, praying that he may be admitted as soon as possible 07 November 1720. He sent Henry Marshall 04 June 1721; Thomas Stritch 21 July 1724. He always begins “cum studiorum causa Romam mittanus” (Arch Rom Coll Lib 19 pp46, 47, 49)
“Sherlog in Bibliotheca Hispan was highly esteemed for the excellence of his erudition at the time when we were in the same school.”

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Professor of Belles-lettres, Theology and Philosophy for fifteen years.
1694-1727 Superior of Irish Mission
1727 Imprisoned
Short abstracts from his letters 1694-1714, dated mostly from Waterford are given in Oliver, Stonyhurst MSS. These letters expose a terrible system of cruel persecution carried on against Catholics, especially against the education of their children. In one letter dated 26 December 1696, he says that he had been committed to prison with all the clergy of Waterford diocese four weeks previously, and the same had happened in other parts of Ireland. The imprisonment appears to have lasted over thirteen weeks.
The Irish Ecclesiastical Record, March 1874, mentions a letter from Father Roche, dated 13 June 1727, which states : Here we are, few and frail. Father Knowles is incapable of doing anything, unless suffer. Tamburini has relieved him of his poor mission, and has placed it on my shoulders, and I assure you I am tired of it”.

◆ Fr Francis Finegan SJ :
After First Vows he spent a short Regency at Santander and was then sent for studies in Philosophy to Oviedo and in Theology to Royal College Salamanca and he was Ordained there 1675.
1676-1679 Sent to Medina del Campo teaching Latin
1679-1680 Minister and Vice-Rector at Monforte
1680-1682 Sent successively to St Ignatius Valladolid
1682-1686 Sent back to Monforte to teach Philosophy and Moral Theology
1687 Sent to Ireland and to Waterford.
1694 Appointed Superior of Irish Mission 15 May 1694 by the General, Tirso González de Santalla. He remained in office for the rest of his life (33 years) was carried out in the darkest of penal times. Yet he not only maintained a foot-hold for the mission in face of overwhelming odds but assured the succession of the Jesuits through the recruitment of worthy candidates.
General Tirso González de Santalla said of him “I knew him well in Spain, and I know him to be a learned, industrious, religious and pious man, eminently equipped with all the talents and virtues attributed to him”. The Superiorship of Knoles was one that might daunt the bravest spirit, but for thirty three years he withstood the first fury of the Penal Laws against religion. He was arrested in November 1596 at Waterford and imprisoned for thirteen months. At the start of 1713 he was in the strictest hiding, and by 1714 known to be hiding at New Ross. In spite of all this hardship, be built up the Irish Mission again slowly. On 06/12/1675 he used his influence abroad to prevent the King’s assent being given to a shameful Bill passed by the Irish Parliament against Catholic Clergy. In 1725 when his health was failing he secured as Secretary and Assistant Ignatius Daniel Kelly with right of succession. Not long after he was stricken by a deep paralysis and he died in Waterford 14 August 1727.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Anthony Knoles (1694-1727)
Antony Knoles was born in Waterford on 10th April, 1648. In Spain he was called Sherlock, which was probably his mother's surname. He was admitted into the Society at Santiago on 12th June, 1666. After teaching Latin at Santander, he studied philosophy at Oviedo and theology in the Royal College of Salamanca. On the completion of these studies in 1676, he taught Latin at Medina del Campo for three years, acted as Minister and Vice-Rector of the College of Monforte for one year, and taught philosophy in the College of St Ignatius at Valladolid for two years. He then returned to Monforte, where he lectured on moral theology for four years (1682-86), and made his solemn profession of four vows on 15th August, 1684. He arrived in Ireland early in 1687, and was stationed at Waterford. He was appointed Superior of the Mission on 15th May, 1694, by the General, Fr Thyrsus Gonzalez, who says of him: “I knew him well in Spain, and I know him to be a learned, industrious, religious, and pious man, eminently equipped with all the talents and virtues attributed to him”. The future Fr Knoles had to face was one to daunt the bravest spirit, but for thirty-three years he withstood the first fury of the penal laws against religion. He himself was arrested in November, 1696, at Waterford, and imprisoned for thirteen months. At the beginning of 1713 he was in strict concealment, and early in 1714 he was hiding near New Ross. Yet, in spite of persecution and great poverty, he maintained his ground and built up the Mission again slowly. On 6th December, 1723, he used his influence abroad, not without success, to prevent the King of England's assent being given to a shameful bill passed by the Irish Parliament against the Catholic clergy. In 1725, when his health was fast failing, he secured the appointment of Fr Ignatius Roche as Secretary and Assistant, with right of succession. Not long after he was stricken down with paralysis, and after lingering on for several months he died at Waterford on 14th August, 1727.

◆ James B Stephenson SJ Menologies 1973
Father Antony Knoles 1648-1727
Antony Knoles was born in Waterford in 1646 and entered the Society at Santiago in 1666. He spent some years professing philosophy and theology until 1687 when he returned to Ireland.

Appointed Superior of the Mission his term of office lasted the unprecedented length of 33 years, the lifetime of his Master. He suffered the first fury of the Penal Laws against the Catholic religion.

Arrested in Waterford in 1696, he was imprisoned for 13 months. The years 1713 and 1714 he spent in hiding, yet in spite of persecution he built up the Mission. By means of the Society on the continent and through the interventions of the Catholic powers, France Spain and Portugal, in 1723 he prevented a very obnoxious Bill being passed by the Irish Parliament against the Catholic clergy.

In 1727 he laid down the burden of office and not long after on August 15th the worn out warrior of Christ died from paralysis.

Born: 20 July 1580, Ballina, County Meath
Entered: 02 October 1601, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 22 September 1601, Tournai - pre Entry
Final Vows: 04 September 1618
Died: 06 May 1652, Inishbofin, County Galway

Mission Superior 06 April 1627-1646

1603 At Tournai in Novitiate Age 27
1616 Age 39 Soc 15 Mission 9. Studied Theology at Louvain. Good theologian and Preacher. Choleric, but fit to be Superior
1621 Somewhat phlegmatic.
1626 Socius to Fr Holiwood
1636 Was Mission Superior in Ireland - In Dublin 1638
1649 At Kilkenny. By 1650 Vice Superior of Mission and previously Superior of Novitiate and Athlone Residence
1650 Catalogue Came on the Mission 1611. Studied Humanities in Ireland and 2 years at Douai, Philosophy and Theology at Douai. An MA and Priest on Entry
Letter of 27/08/1651 announced Fr Netterville’s death is at ARSI. Bishop Fleming writes of Robert Vester “hard worker” (Ossory Arch)
“Inisboffin surrendered 14 February 1652. Fr Nugent was not imprisoned there till then”. “Fr Hugent and his Harp - Coimbra I 319”
“Glamorgan in his letter signs himself “affectionate cousin” a reference to his relations to Inchiquin family

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Oliver Nugent and Catherine née Plunkett. Brother of Nicholas (RIP 1656) Nephew of Lord Westmeath (Baron Delvin). Uncle of Lord Inchiquin
Had studied Humanities and two years Philosophy at Douai, graduating MA, before Ent and four years Theology after at Douai. He knew Irish, English, Latin and a little French. Admitted by Fr Olivereo FLA Provincial, he went to Tournai 02/10/1601 (Tournay Diary MS, n 1016, f 414, Archives de l’État, Brussels).
He was a distinguished and divine Preacher, a mathematician and musician (improving the Irish Harp, very much augmenting its power and capacity).
1611 Came to Ireland and was Superior of the Mission for about twenty-three years, Sent to Ireland and became Superior of the Irish Mission for up to twenty-six years (inc 1634 as per Irish Ecclesiastical Record), and then in 1650 for a second time as Vice-Superior;
Had been Superior at the Novitiate and of a Residence; A Preacher and Confressor for many years (HIB Catalogue 1650 - ARSI)
“Vir plane illustris” (Mercure Verdier in his Report to the General of the Irish Mission, 20/06/1649)
His enemy Peter Walsh calls him the “great mathematician”; Lynch in “Cambrensis Eversus” p 317, and “Alithinologia” p 113, praises his virtues and learning : “He had a singular knowledge of theology and mathematics, and a wonderful industry in relcaiming sinners, and extraordinary humility and self-contempt. In my own memory he made considerable improvement in the Irish Harp. He enclosed little pieces of wood in the open space between the trunk and the upper part, , making it a little box, and leaving on the right side of the box a sound-hole, which he covered with a lattice-work of wood, as in the clavicord. He then placed on both sides a double row of chords, and this increased very much the power and capacity of the instrument. The Fitzgerald Harp is probably his handiwork, or it is made according to his plan. According to Bunting, it has “in the row forty-five strings, and seven in the centre. It exceeds the ordinary harp by twenty-two strings, and the Brian-Boroimhe Harp by twenty-four; while in workmanship it is beyond comparison superior to it, both for the elegance of its crowded ornaments, and for the execution of those parts on which the correctness and perfection, it claims to be the ‘Queen of Harps’ - Ego sum Regina Cithararum - Buntings dissertation on the Irish Harp p27 (cf Foley’s Collectanea)
He is named in a letter from James Archer, Madrid 28/09/1607, and keenly sought after by Christopher Holiwood (alias Thomas Lawndry), the Irish Mission Superior. He was indeed sent, first as Socius to the Mission Superior, and then as Mission Superior. (Several of his letters are extant and Oliver, Stonyhurst MSS gives copious extracts, and he also notes Nugent’s resignation as Mission Superior 23/12/1646).
He is also mentioned in the Christopher Holiwood letter of 04 November 1611 (Irish Ecclesiastical Record April 1874), as having a district with Father Galwey under their care, both being assiduous in their labour.
He endured continuous persecution over seven years. As a result he generally only went out at night, and though the roads were always full of soldiers, with the aid of Providence, he managed to travel unharmed, and impelled by zeal.

◆ Fr Francis Finegan SJ :
Son of Oliver and Catherine née Plunket. Brother of Nicholas
Studied at Douai and was Ordained there the same year as Ent 02 October 1601 Tournai
After First Vows he was sent to Louvain for further studies
1608 Sent to Ireland working mostly in Meath and South Ulster, earning himself a reputation of an able Preacher in both Irish and English. He became secretary to Christopher Holywood and succeeded him as Vice-Superior or the Mission.
1627-1646 Superior of Mission 06 April 1627. For the next twenty years he carried on the policy of his predecessor with equal success so that the Mission became in all but name a Province of the Society. His first term of office came to an end in 1646 when the General acceded that he should be granted repose after so many years of government. In the later years in office he had resided in Kilkenny and Kilkea Castle which had been bequeathed to the Society by the Dowager Countess of Kildare. At the time of the Nuncio's “Censures”, he was at Waterford and with the community there observed the interdict. Yet he was accused (falsely) by Massari, auditor to Rinuccini, of having promoted the Ormondist faction and Rinuccini in turn reported the calumny to Rome. The Jesuit Visitor Mercure Verdier was able later to get Rinuccini to withdraw the charge but he, unfortunately, failed to correct the slanderous report even though he was himself heavily in debt financially to Nugent.
1651 After the death of George Dillon he was appointed Vice-Superior of the Mission until a new Superior could be chosen. He was now living in Galway, and his first care was to have shipped overseas for their studies the young scholastics, who had been evacuated from Kilkenny, and who were the future hope of the Mission.
On the approach of the Putians to Galway, because of the special hatred for him entertained by the Cromwellians, he withdrew to Inishboffin but was persuaded to set out for France, so that he could look after the interests of the Mission there . In spite of advanced years, he set sail on 11 April 1652, but his boat when within sight of France was blown back to Inishboffin. He was now ill from the hardships of such a voyage for one of his advanced years and six weeks later he died at Inishboffin 06 May 1652
He was beloved not only by his fellow Jesuits, but also by all who came in contact with him. He was regarded both within and outside the Jesuit Mission as one of the most prudent and inspiring Spiritual Directors.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Robert Nugent (1627-1646)
Robert Nugent, son of Oliver Nugent, of Balena, in the diocese of Heath, and Catherine Plunkett, was born on 20th July, 1597. He completed the whole course of his studies at Douay, and having been ordained priest at Tournay on 22nd September, 1601, he entered the Novitiate of Tournay on 2nd October following. At the end of four years' theology he distinguished himself by a public defence of all philosophy and theology at Louvain. A year later (1608) he was sent on the Irish Mission, where he laboured in Meath and Ulster for many years, and obtained a high reputation
as a preacher both in Irish and in English. He acted as Secretary and Assistant to Fr Holywood, succeeded him as Vice-Superior on his death, and on 6th April, 1627, was formally appointed Superior. For the next twenty years he carried on the policy of his predecessor, with equal success, so that the Mission became in numbers, colleges, residences, and foundations a Province in everything but name, His first term of office came to an end in 1646, when the General acceded to his request that he should be given some repose for so many years of government.

Robert Nugent (1651-1652)

Fr Robert Nugent was ordered on 28th January, 1651, to act as Vice-Superior, until a new Superior should be appointed. He resided at Galway, one of the few places still held by the Catholics; but soon the approach of the Cromwellian armies forced him to retire to Inishbofin. While there he was requested to betake himself to the Continent, as the interests of the Society demanded his presence there. It was also known that the heretics bore him a peculiar hatred. In spite of his advanced years he obeyed promptly, and set sail about the 11th of April. The ship was driven back by contrary winds, when within sight of the French coast, and had to return to the port it had left. The tempestuous voyage was too much for the old man. He was put ashore, and carried to a poor hut, where he lingered on for six weeks. He died in Inishbofin on 6th May, 1652, and was buried on that island. His gentleness, gravity, prudence, learning, and skill as a director of souls endeared him to all. He was beloved not only by his fellow Jesuits, but by all who came in contact with him, especially by the nobility, the prelates, and the members of other religious Orders.

◆ James B Stephenson SJ Menologies 1973

Father Robert Nugent SJ 1597[1574]-1652
Fr Robert Nugent was the greatest and longest in office of the Superiors of the Irish Mission, with the exception of Fr Christopher Holywood.

He was born on the 20th July 1597 [1574], son of Robert Nugent of Balena in the diocese of Meath, and his mother being Catherine Plunkett. He was the uncle of Baron Inchiquin and cousin of Elizabeth, Countess of Kildare. He was already a priest when he entered the Society at Tournai in 1601.

He was sent on the Irish Mission in 1608, and he laboured in Meath and Ulster for many years, where he acquied a high reputation as a preacher in both English and irish. He acted as Socius to the ageing Superior Fr Holywood and succeeded him in office in 1627.

For the next twenty years he carried on the policy of his predecessor, so that the Mission became in numbers, Colleges and residences, a Province in everything but name.

In 1643 his cousin the Countess of Kildare donated Kilkea Castle, two miles NW of Athy, to the Jesuits for a noviceship. Here Fr Nugent entertained the Nuncio Fr Rinuccini for twenty days on his way to besiege Dublin. At the orders of the Supreme Council, he accepted charge of the Press at Kilkenny and also opened a noviceship there with six novices under Fr John Young.

On the collapse of the Confederate Cause Fr Nugent retired to Galway where he directed the Mission as Vice-Superior in 1651. He was ordered to the continent and set sail, but his ship was forced back and he died in Inisboffin on May 6th 1652, in a poor hut where he had lingered for six weeks.

It is interesting to recall that Fr Nugent, like Fr William Bath before him, was very interested in Irish Music. He actually improved the Harp in use in his time, by adding a double row of strings.

He suffered imprisonment in Dublin Castle for four years from 1616-1620, and during this period he composed Irish hymns set to old tunes which were popular in Ireland for years after his death.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
NUGENT, ROBERT, brother of F. Nicholas, and uncle to Baron Inchinquin, was a man of the highest merit, “Vir plane illustris, omnique exceptione major”, as Pere Verdier describes him in his Report of the 20th of June, 1649. The first time that I meet with him is in a letter of F. James Archer, dated from Madrid, 28th of September, 1607. to F. George Duras, the Assistant of Germany, at Rome. After signifying the departure of FF. James Everard and Thomas Shine for the Irish Mission, he adds the anxious wish of their Superior, F. Holiwood, that FF. William Bath and Robert Nugent may follow them, as he has a station ready for them in the North of Ireland. F. Robert was sent to the aged Superior, who entertained the greatest esteem for him and made him his Socius during the latter years of his government. In the sequel F. Nugent was appointed Superior of his Brethren, and held that office for at least twenty years. Several of his letters are fortunately extant, which bear ample testimony to his sound discretion, unaffected zeal and piety, and conciliatory conduct. In one letter, the 31st of October, 1615, he prays to be released from the duties of Superiority, alleging that he is now in his 70th year a fitter age to prepare himself for eternity, than to be continued in his painful responsibility, and during such critical and eventful times.
In another letter of the 20th of January, 1646-7, after stating the difficulty of conveying letters to Rome, acquaints the Vicar F. Charles Sangri, that in virtue of the injunction of the late General Mutius Vitelleschi, and with the advice of his consultors, he had some time since directed one of his Rev. Brethren to compile a General history of the Irish Mission of the Society - that this work had been brought down to nearly the present most troublesome period that it was admirably and faithfully executed from authentic documents; but before the finishing hand could be put to his labours, the author died. F. Nugent could not ascertain what had become of the Manuscripts : it was well known that for some time they were buried underground; but whether any one had removed them from the secret place, and had transferred them elsewhere, he had not been able to discover. He adds, that he carefully kept by him the points of information which he received annually from each Residence of his Brethren; but that it would be a service of extreme danger, if not of ruin to them, to attempt to forward the papers to Rome, should the Puritans intercept them. In this letter he mentions, that at the express desire and command of the Supreme Council, he had accepted the charge of the press at Kilkenny : and also that he had hired a house in that town for the Novitiate; and early in February, F. John Young, who was a man of approved learning, and prudence, and distinguished for sanctity of manners, would begin to train the six Novices already admitted in the spirit of the Institute of the Society, and that there were many postulants for admission. He concludes with regretting that all hopes of peace had now vanished, in consequence of the imprisonment of Edward Somerset the Earl of Glamorgan a most staunch Catholic, who had been sent to Ireland by King Charles I, with full powers (with private authority independent of the Viceroy) to grant favourable terms to the Catholics. After he had concluded his treaty with the confederated Chiefs of Kilkenny, and had obtained from them a vote of ten thousand troops to be transferred forthwith to England, of which he had been chosen and appointed General; he no sooner had returned to Dublin, than the Viceroy committed him to close custody on the 26th of December last, and thus the whole negotiation and expedition had evaporated, and that now nothing was thought of but war. Before he resigned office into the hands of F. Malone, 23rd of December, 1646, he had been required by the Nuncio Rinnccini, to lend him the greater part of the funds of the Mission : (quatuor aureorum millia). This was vainly reclaimed by subsequent Superiors, and the Missionaries experienced great inconvenience and injury in consequence, as F. Wm. St. Leger’s letter, bearing date 16th of January, 1663, too well demonstrates. The last time that F. Robert Nugent comes across me, is in a letter of the 31st of August, 1650, where he is described as “antiquissimus inter nos”, but still not incapable of labor.

• I have reason to suspect that the compiler was F Stephen White, of whom more in the sequel.
  *This Edward Somerset, was the eldest son of Henry, first Marquess of Worcester, the staunch Catholic Loyalist, who had suffered the loss of not less than three hundred thousand pounds in supporting the cause of Charles I!! In a letter now before me addressed by Earl Glamorgan to the General of the Jesuits, Vincent Caraffa, and dated from Limerick, 22nd of October, 1646, he expresses “impensissimum studium et amorem ergo, Societatem Jesu” and recommends his dearest Brother to the favourable attentions of his Reverend Paternity (Who was this Brother? John, Thomas, or Charles?) He ends thus : “Nihil magis invotis est, quam ut palam mortalibus omnibus testari mihi liceat quam vere et unice sim, &c. addictus planeque devotus GLAMORGAN”. He died in London on the 3rd of April, 1667.

Born: 01 February 1611, Dublin City, County Dublin
Entered: 28 February 1629, Back Lane, Dublin
Ordained: 1637, Messina, Sicily, Italy
Final Vows: 01 October 1652
Died: 27 July 1671, Dublin City, County Dublin

Alias Nathaniel Hart

Superior of the Mission, 09 February 1658-1663

Sometimes went under the name “Tobias Walker and Nathaniel Hart and also Capitaneus” (HIV III pp 460-464)
Studied Philosophy 3 years and Theology 4 in Society
1633 At Douai studying Philosophy
1636 Not in CAT
1642 Prefect of Irish College Rome (Fr Malone was Rector) Was also Minister and Operarius
1649 Marked at Waterford (1629 after his name)
1650 Catalogue DOB 1607. Came to the Mission 1641. Confessor and Preacher. Age 43. Prof 4 Vows
1666 Catalogue Is dwelling near Dublin. On the Mission 22 years. Consultor of the Mission. Engaged in administering the Sacraments and refuting heretics. After 17 weeks imprisonment he was banished for 6 years.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries plus one “Nathaniel Hart”
Knew English, Italian and Latin; Four years Theology in the Society; Taught Humanities; Distinguished Preacher and Confessor
1641 Sent to Ireland (HIB Catalogue 1650 - ARSI)
1666 In Dublin and engaged in missionary duties and in controversial disputations with heretics.
After being imprisoned for 17 weeks, he was deported for six years (HIB Catalogue 1666 - ARSI)
Robert Nugent in a letter dated Wexford 28/02/1643 states that he was daily expecting him from France.
Mercure Verdier the Visitor to the Irish Mission names him in his Report to the General 24 June 1649
He had been stationed at Waterford where he had great repute as a Preacher and teacher; A good Controversialist.
He accompanied the Countess of Beerhaven to Spain, and was then about forty years of age, and had spent twenty in the Society;
He died 1671 in Dublin, deserving well of the Society and elsewhere (Oliver, Stonyhurst MSS who calls him Robert)
A Belgian Catalogue mentions him as Richard Shelton arriving at the Professed House, Antwerp 12 September 1656, and leaving 24 April 1657

Nathaniel Hart Entry
Ent pre 1649; RIP post 1659
1659 Superior of Mission and wrote a letter to the General 15 June 1659
Probably identical with Mathias O’Heartegan (corrected in pencil beside to “Richard Shelton”) who had good reason to disguise his name.

◆ Fr Francis Finegan SJ :
Had already studied Humanities and begun Philosophy before Ent 28 February 1629 Back Lane, Dublin
1631-1637 After First Vows he was sent to Douai for Philosophy and then to Messina in Sicily for Theology where he was Ordained 1637
1637-1641 He made Tertianship and he was sent as Minister and Operarius at Castrogiovanni and Messina.
1641-1644 He was actually sent to Ireland in 1641, but on his way he was kept for a year as Prefect of Studies at the Irish College Rome
1644-1646 Sent to Ireland and firstly to Galway where he taught Humanities
1646 He was sent as Chaplain to Countess Bearhaven on her journey to Spain
When he returned to Ireland he was first sent to Waterford and by 1650 to Dublin
1655 He was was betrayed and arrested in 1655 and deported to the Barbados. There he was not allowed to land there but sent back to Europe. He eventually landed at Antwerp in October, 1656
1657 In spite of his penalties threatened against priests who should care to come back after deportation, he returned to Ireland when appointed as substitute for the Mission Superior Thomas Quin, who had been arrested. He was himself arrested again on his way through England but succeeded in reaching Ireland in the summer of 1657
1658 He was formally appointed Superior of the Mission, 09 February 1658, His term of Office should have ended in 1661 but the newly-designated Superior did not come, and so he continued in office until 1663
He died in Dublin 27 July 1671
He wrote an account of the labours of the Society in Ireland during the thirteen years of the Cromwellian tyranny.
He stoutly opposed Peter Walsh's Loyal Remonstrance.

◆ James B Stephenson SJ The Irish Jesuits Vol 1 1962
Richard Shelton (1657-1663)
Richard Shelton was born in Dublin on 1st February, 1611. His early studies, as far as logic, were made at our Dublin College, and on 28th February, 1629, he entered the Society in the Novitiate of Dublin, recently established. When the heretics suppressed the Jesuit houses and confiscated them to enrich Trinity College, Richard Shelton had to seek his education abroad. He finished his philosophy at Douay, and then was sent to the Province of Sicily. There he studied theology for four years at Palermo, made his tertianship at Trapani, acted as Minister of the College of Enna, or Castro Giovanni, and as Confessor at the Professed House of Messina. In September, 1641, he left Sicily for Ireland. On his way he spent a year at the Irish College, Rome, as Prefect of Studies, under Fr William Malone as Rector. In Ireland he was stationed at Galway (1644-46), teaching, preaching, and confessing. He went as chaplain to the Irish soldiers that accompanied the Countess of Berehaven on her return to Spain, When he came back he was stationed first at Waterford, and then, at the end of 1650, in Dublin, where he made his solemn profession of four vows on 1st October, 1652. He was betrayed in the summer of 1655, and condemned to transportation to the Barbadoes, but before this sentence was carried out he was put on board a ship for Antwerp, and landed there in October, 1656. In spite of the penalties threatened against exiled priests who returned, Fr Shelton did not hesitate a moment when he was ordered to go and act as substitute for Fr Thomas Quin, Superior of the Mission, who had been arrested. He himself was arrested when passing through England, but succeeded in reaching Ireland in the summer of 1657. From being Vice-Superior he was formally appointed Superior of the Mission on 9th February, 1658. His term of office should have come to an end in 1661, but as the new intended Superior never came he continued as Superior till 1663. He wrote an account of the labours of the Society in Ireland during the thirteen years of Cromwellian tyranny. He also distinguished himself by his opposition to the Schismatical Remonstrance of the friar, Peter Walsh, OSF. Fr Shelton died at Dublin on 27th July, 1671.

◆ James B Stephenson SJ Menologies 1973
Father Richard Shelton 1611-1671
Richard Shelton was born in Dublin in1611 and received his early education as far as Logic in our school in Dublin. Furthermore he entered the novitiate in Dublin.

On the closing of our houses he went to the continent to complete his studies. He left Sicily in 1641 to return to Ireland, but spent a year en route as Prefect of Studies in the Irish College Rome under the Rectorship of Fr William Malone.

Arriving in Ireland he went to Galway for two years teaching and preaching. When the Countess of Berehaven retired to the continent, he accompanied her as Chaplain to Spain. On his return he was stationed at Waterford, then in Dublin, where in 1655 he was arrested and sentenced to the Barbadoes. However, the sentence was not carried out, but Fr Richard was banished to Antwerp. In spite of the penalties threatened him, he returned to once again to act as Superior for Fr Thomas Quin who had been arrested. He himself was full Superior of the Mission 1658-1993.

In correspondence he went by the pseudonym Nathanial Hart.

To his we are indebted for an account of the labours of the Society in Ireland during Cromwellian times.

He passed to his reward on July 27th 1671.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
HART, NATHANIEL. All that I know of him is from his own brief letter, dated the 15th of June, 1659, which shews that he was then Superior of his brethren in Ireland.

SHELTON, RICHARD. In a letter of Father Robert Nugent, dated Waterford the 28th of February, 1643, he says “I daily expect Father Shelton from France”. From Pere Verdier s Report of the 24th of June, 1649, I collect that he had been stationed at Waterford, where he was in great repute as a Preacher; that he had then quitted for Spain, to accompany the Countess of Beerhaven thither; that he was about 40 years of age, of which he had spent 20 in the Society. He died in Dublin, as I find in Father Stephen Rice s Annual Letters, during the year 1671. “in Missions et alibi de Societate bene meritus”.