Born: 12 April 1564, Drumcondra Castle, Dublin
Entered: 14 October 1595, Tournai, Belgium - Belgicae Province (BELG)
Ordained: c 1602, Padua, Italy
Final Vows: 02 December 1612
Died: 17 June 1614, Madrid, Spain - Castellanae Province (CAST)

Uncle of Thomas Bathe - RIP 1611

Mother was Eleanor Preston
Studied Humanities in Ireland, Philosophy at Oxford and Theology at Louvain
Was heir to Drumcondra Castle. Writer, Musician and Spiritual Director
Died as he was about to give a retreat to the court of Philip II of Spain
“Janua Linguarum” edited 20 times and in 8 languages

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Son of John, a Judge and Eleanora née Preston
Heir to Drumcondra Castle
Writer; Musician; Spiritual Director; Very holy man
Studied Humanities in Ireland and Philosophy partly at Oxford and partly with his Theology at Louvain.
Admitted to the Society at Courtray (Kortrijk) by BELG Provincial Robert Duras, and Entered at Tournai
(Interesting mention is made of him in Irish Ecclesiastical Record March 1873 and August 1874.)
After completing his studies he was made Rector at Irish College Salamanca
He died at Madrid aged 50 just as he was about to give a retreat at Court of Philip II
His “Janua Linguarum” was edited about twenty times and once in eight languages.
(cf de Backer “Biblioth. des Écrivains SJ” who enumerates his writings)

◆ Fr Francis Finegan SJ :
Elder son of John, of Drumcondra and Eleanor, née Preston, daughter of the third Viscount Gormanston.
He entered on his higher studies at Oxford but was prevented from graduating by the Oath of Supremacy. During his time at Oxford when he was still only twenty, he published ‘A Brief Introduction to the true Art of Musicke’. A Brief Introduction to the skill of Song' appeared a few years later. To these publications as well as his family's intimacy with Perrott, Lord Deputy of Ireland, William owed his reception at the court of Elizabeth 1. Eventually he renounced his inheritance in favour of his brother and determined to become a priest.
Studied for three years at Louvain before Ent 1595 Tournai
After First Vows he was sent to complete his studies at St. Omer and Padua and was Ordained priest c. Summer 1602.
1602 He was now named secretary to Mansoni, Papal Envoy to Ireland but the Irish defeats at Kinsale and Dunboy rendered Mansoni's Embassy superfluous. By early Spring 1603 he was in Spain. There were many requests for him to return to Irish Mission, but he remained in Spain until his death in at Madrid 17 June 1614.
He was the valued spiritual director of the Irish College, Salamanca and it was there he wrote in collaboration with Stephen White and others his “Janua Linguarum” which appeared in 1611. This book went into many editions in various European languages including English. The English version, which in turn went into many editions, was shamelessly pirated without reference to Bathe's authorship.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Bathe, William
by Seán P. Ó Mathúna

Bathe, William (1564–1614), diplomat, author, and Jesuit, was born in Drumcondra castle on Easter Sunday 1564, son of John Bathe (d. 1586), Irish solicitor general, chancellor of the exchequer, and grandson of James Bathe (qv), chief baron, and Eleanor Bathe (daughter of Jenico Preston, 3rd Viscount Gormanston, and Catherine Fitzgerald, sister of Thomas Fitzgerald (qv), ‘Silken Thomas’). He was educated privately in Dublin and at St John's College, Oxford; he left before graduation, probably on grounds of conscience. In 1589 he registered in Gray's Inn, one of the four inns of court in which candidates for the Irish bar were required to study. He attended the courts of Elizabeth and Philip II before commencing the study of theology in Louvain (1592), and entered the Jesuit order in Courtrai (1595). He acted as intermediary for O'Neill (qv) during the early stages of the nine years war. After ordination he was appointed adviser to Ludovico Mansoni, legate, later to Ireland. They reached Valladolid in December 1601 but did not proceed further after the fall of Kinsale.

Bathe never returned to Ireland. Two long letters written in June 1602, in Irish Jesuit archives, indicated keen support for fresh forces massing in northern Spain to free Ireland a jugo haereticorum (‘from the yoke of the heretics’). He maintained periodic contact with the court of Philip III. A brother, Sir John Bathe (qv), deeply respected in Old English circles, assumed the role of religious spokesman for his class for more than a quarter of a century; he too visited the Spanish court. A younger brother, Fr Luke Bathe, headed the Capuchin mission in Ireland in the 1620s and was a renowned preacher. William Bathe was spiritual director to expatriate students in the Irish College, Salamanca. He founded a sodality, ‘Congregación de pobres’, for the spiritual and temporal welfare of the poor of that city, and gained a wide reputation for conducting retreats and days of recollection in monasteries and seminaries. He died suddenly in June 1614 while holding a mission for government personnel in Madrid.

His Brief introduction to the true art of music, published in 1584 while he was a student in Oxford (reproduced by Colorado College of Music Press, 1979), and A brief introduction to the skill of song (1596; new ed. by Boethius Press, 1982), were among the earliest printed texts in English on the theory of music and song, and highlighted the ambiguities in mutation from one hexachord to another in a melody with a range of more than six notes. Aparejos para administrar el sacramento de penitencia (1614) reflected his pastoral work. His main claim to fame, however, was Ianua linguarum (1611) with its long preface on linguistic theory. At least thirty editions of this work were published. The most elaborate, A messe of tongues (London, 1617), Ianua linguarum silinguis (Strasbourg, 1629), and Mercurius quadrilinguis (Basel and Padua, 1637), included English, Latin, Greek, Hebrew, Spanish, Italian, and German versions. He used short pithy sentences in parallel columns to enable mature students to learn several languages simultaneously. He allowed no repetition of the 5,300 different items of lexis. His multilingual presentation was adopted by Ian Amos Komensky for his Janua linguarum reserata series. Bathe's first cousin, Christopher Nugent (qv), 14th Baron Delvin, used a small number of colloquial phrases in parallel Latin, Irish, and English columns in his Primer of the Irish language for presentation to Queen Elizabeth (1562). The primer followed a system used by English-born wives in the Kildare household to learn Irish from the early fifteenth century. As such the method predated the Aldine Press and the Adagia of Erasmus.

E. Hogan, Distinguished Irishmen of the sixteenth century (1894); S. P. Ó Mathúna, An tAthair William Bathe, C.I, 1564–1614: Ceannródaí sa Teangeolaíocht (1980); id., ‘The preface to William Bathe's Ianua Linguarum (1611)’, Historiographia Linguistica, viii, no. 1 (1981); id., William Bathe, S.J., 1564–1614: a pioneer in linguistics (1986); id., ‘William Bathe, S.J., recusant scholar: “weary of the heresy” ’, Recusant History, xix, no. 1 (1988), 47–61

◆ Jesuits in Ireland : https://www.jesuit.ie/news/jesuitica-5/

JESUITICA: First musical textbook
The first musical textbook in the English language, A brief introduction to the true art of musicke (1584), was the work of William Bathe, born in County Dublin, who became a Jesuit
in 1596. A genuine polymath, he had by that stage already taught mnemonics to Queen Elizabeth I, presented her with a harp designed by himself, and studied at Oxford, Gray’s Inn and Louvain. He invented a simple form of musical notation (presently being researched in Trinity by Sean Doherty), and as a Jesuit wrote a seminal book on linguistics, and was an important pioneer in popularising the Spiritual Exercises.

◆ James B Stephenson SJ Menologies 1973

Father William Bathe 1564-1614
William Bathe was born on April 2nd 1564 in Drumcondra Castle, the grounds of which is the present day asylum for the male blind, now in the charge of the Brothers of Charity.

He was a fairly close relation of Elizabeth I of England. As a young man he was sent as a personal messenger to the Queen by the Viceroy of Ireland. He became a great favourite of hers and used amuse her greatly by his skill in playing all kinds of musical instruments. He also entertained her by teaching her mnemonics.

His skill in music was both practical and theoretic. He invented a “harp of new device”, which he presented to the Queen. He also wroteb a treatise called “A Brief Introduction to the True Art of Music”. His name was also renowned for his famous book “Janus Linguarum”, a method of learning Latin or any foreign language, which ran into hundreds of editions iun most European languages, and held its place as a teaching method for centuries.

But his greatest claim to fame, and his merit in the sight of God was, that having spent some years at Oxford with no little distinction, being such a favoutite of Elizabeth, with a glorious career in front of him in the world, he returned to Ireland, surrendered his rights to his father’s extensive estates and entered religion. He became a Jesuit at Tournai in 1596.

He spent 19 years of most usefiul work in the Society, working in the Irish Colleges on the continent. Inspite of repeated requests, and his own desire, he was not released to work on the Mission in Ireland.

He died with a great reputation for sanctity in Madrid on June 17th 1614, at the early age of 50 years.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BATH, WILLIAM, a native of Dublin. After studying at Oxford he grew weary of heresy, and retiring to the Continent entered the Novitiate at Tournay, in 1596. When he had finished his studies at Padua, he was ordered to Spain, and appointed Rector of the College of his Countrymen at Salamanca. To the regret of all who knew his merits, he was prematurely taken off by illness at Madrid, on the 17th of June, 1614, aet. 48. He has left :

1. “An introduction to the Arte of Music”. 4to. London, 1584.
2. “Janua Linguarum”, 4to. Salaman ca, 1611.
3. “A Spanish Treatise on the Sacrament of Penance”. N.B. This was edited at Milan by F. Jos. Cresswell, in 1614. 4. “Instructions on the Mysteries of Faith, in English and Spanish”. F. More in p. 112 of his Hist. Prov. Angl. has inserted a letter of F. W. Bath, in praise of F. Person’s “Christian Directory”.

Born: 15 August 1610, Cashel, County Tipperary
Entered: 27 September 1630, Mechelen, Belgium - Belgicae Province (BELG)
Ordained: 1637, Antwerp, Belgium
Died: 13 September 1647, Cashel, County Tipperary - described as Martyr

Son of Edward Boyton and Helen Suetonia (Sutton?)
“I studied in Ireland under Fr John Shee, then Philosophy at Lille with the Jesuits from 1627-30. Admitted to Society in Flanders Belgian Province at Brussels 20 September 1630 and then at Mechelen 28 September 1630”
1633 at Louvain
1636 at Antwerp
1638 at Castrensi Mission - (Chaplain to the army?)
1639 at Brussels College
Killed 13/09/1647 at Cashel - hacked with swords by lunatic soldiers in Church of Cashel, or shot near B Virgin’s altar while hearing confessions

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of Edward and Helen Sueton (Sutton?) - Mechelen Album
Early education in Ireland with John Shee SJ then went to St Omer from 1627-1630. He was then admitted to the Society by James Stratius, BELG Provincial, at Brussels 20 September 1630, from where he went to the Mechelen Novitiate. (Mechelen Album, Brussels and Arch. de l’État, Brussels, vol ii, p 518).
He was a Martyr for the Catholic faith - cut down,,or, as others say, shot near the Blessed Virgin’s altar in the Rock of Cashel, while hearing confessions. The soldiers who killed him especially marked out Priests for death. (cf Drew’s “Fasti”).
Had been a military Chaplain in Holland.
1649 Came to Ireland (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Edward and Helen née Sweetman
Received his early education from John Shee. Then in 1627 went to the Jesuit College at Lille to study Rhetoric before Ent 27 September 1630 Mechelen.
1632 After First Vows he was sent for studies in Philosophy at Louvain and Theology at Antwerp, where he was Ordained 1637.
1638 His Tertianship at Lierre was interrupted by war and he served as a military chaplain until Summer 1639.
1639 Sent to Ireland and the Cashel Residence. He taught in the School and worked in the Church there.
1647 He died in the Cashel massacre of 13 September 1647 while hearing confessions for the beleaguered at the Cathedral Church. He was stabbed to death near the altar of the Blessed Virgin.
His name is on the list of Irish Confessors and Martyrs submitted for beatification to the Holy See.

◆ James B Stephenson SJ Menologies 1973

Father William Boyton 1609-1647
Fr William Boyton was born in 1609 and entered the Society at Mechelen in 1630.

His short life as a Missionary in Ireland was crowned by a martyr’s death at Cashel during the Confederate War. When the town was captured by the Parliamentarians under Lord Inchiquin, “Murrough of the Burnings”, the garrison, together with priests and religious and citizens withdrew to the Cathedral, which occupied a strong position on the famous Rock of Cashel. Here they held out until overcome by numbers.

“As the enemy forced their way in, Fr Boyton exhorted all with great fervour to endure death with the constancy for the Catholic faith, and was wholly occupied in administering to them the sacrament of penance. The enemy, finding him at this work, slew the father with his children. But God avenged the unworthy death of His servants, and by a magnificent sign, showed the cruelty of the massacre.

A Garrison of heretical troops was stationed on the Rock. On a certain night, an old man of venerable aspect appeared to its commander, and taking him by the hand, led him forcibly to the top of the Church tower, and asked him how he dared so impiously to profane that holy place. And as he trembled and did not answer, he flung him down into the cemetery below, where he lay half-dead and with many bones broken, until the following day, when having fully declared the divine vengeance which had overtaken him, he expired”.

(“Sufferers for the Catholic Faith in Ireland”, Myles O’Reilly, p 214)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BOYTON, WILLIAM. We know little more of this Father than that he was barbarously murdered by the Parliamentary troops, at the taking of Cashell, on the 13th of September, 1647.

Born: c 1576, Waterford City, County Waterford
Entered: 07 April 1609, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 1609, Paris, France - pre Entry
Died: 27 August 1643, Waterford Residence, Waterford City, County Waterford

Alias Briver

Mother was Catherine Butler
Studied 6 years in Ireland and 2 years Philosophy at Douai - 2 years Phil and 3 years Theol before entering.
“Moderate ability and sound judgement. A good religious, fond of his own opinion and language is unpolished - not a suitable Superior”
Carlow College also places a Waterford Jesuit Ignatius Bruver” there
1615 at Arras College, France and came home that years being stationed at Waterford
1621 Irish Mission
1622 in Eastern Munster

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two entries : “Riverius” with no Christian Name (1); Ignatius Bryver (2)
“Riverius”
DOB Waterford; Ent 1604
Madan and Riverius are mentioned by St Leger in his life of Dr Walsh
“Ignatius Bryver”
DOB 1575 Waterford; Ent 1608 Belgium; RIP 1637-1646
A namesake, perhaps his father, was Mayor of Waterford 1587; the Jesuit signs as “Bryver”
Came to Ireland 1615 and was stationed in Waterford

◆ Fr Francis Finegan SJ :
Son of Alexander and Catherine née Butler
Studied Philosophy at Douai and began Theology there but finished at Sorbonne and was Ordained before Ent 07 March 1609 Tournai
1611 After First Vows he was sent to Antwerp to revise studies and then at St Omer
1615 Sent in Spring to Ireland and sent to Waterford Residence where he exercised his ministry until his death there 27 August 1643

Born: 05 September 1711, Ireland
Entered: 12 April 1731, Watten, Belgium - Angliae Province (ANG)
Ordained: c1739
Died: 27 March 1746, England - Angliae Province (ANG)

1743 at Bourges College

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Taught Humanities at St Omer
On the ANG Mission

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BURKE, WILLIAM, was born on the 5th of September, 1711, and entered the Novitiate at Watten on the 12th of April, 1731. After teaching a course of Humanities at St. Omer, he was sent to the English Mission, where he died in the prime of life, on the 27th of March, 1746.

Born: 08 August 1727, County Waterford
Entered: 07 September 1745, Watten, Belgium - Angliae Province (ANG)
Ordained: 16 June 1753, Liège, Belgium
Final Vows: 1763
Died: 23 June 1786, Hereford, England - Angliae Province (ANG)

Alias Thompson

Younger Brother of Thomas RIP 1778 (ANG)

Taught at St Omer for 2 years
Missionary

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1778 Three Archbishops and twelve Bishops, the first President of the Parlement de Paris, and the French Foreign Minister, urged his promotion to the See of Limerick. The Propaganda objected to an ex-Jesuit, but the Pope named him. He wrote to his kinsman, the Archbishop of Cashel “I am determined to oppose such a design by every respectable means in my power” To the bishop of his “native diocese” he writes : “Cruel dilemma! All left me to do is to submit to the will of others. But please take particular notice that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to enter the same, and retire again to my College, the seat of virtue and real happiness”.
When the Bull came he was at Cahir Castle, and was so distressed that he wrote to Archbishop Butler (of Cashel) : “I decline the preferred honour, because I really think myself incapable of fulfilling the duties of such a station in the Church”. (cf Foley’s Collectanea)

◆ Fr Francis Finegan SJ :
Son of Thomas, 8th Lord Cahir and Frances, daughter of Sir Theobald Butler
After First Vows he followed the usual formation and was Ordained at Liège 16 June 1753
1775 Went on Missionary work as a member of the ANG Province in England at Hereford
1778 Nominated to the vacant chair as Bishop of Limerick but declined, and he died at Hereford 20 June 1786

◆ James B Stephenson SJ Menologies 1973

Father John Butler 1727-1786
John Butler, ninth Lord Cahir was born in 1727. Having completed his studies at St Omers, he renounced his title and possessions, and entered the English Province of the Society in 1745. He took charge of the little chapel at Hereford.

In 1778, his relative, Dr James Butler, Archbishop of Cashel, informed him that as the Society had been suppressed, three Archbishops and twelve Bishops of Ireland had sent a postulation to Rome, asking that he be promoted to the vacant See of Limerick. In total confusion, he refused the offer as being unworthy. However, the appointment was made, and at the instance of Dr Egan, Bishop of Waterford, Fr John consented, on the condition that if the Society was restored, he should be free to become a Jesuit once more. He travelled to Ireland and got as far as Cahir, and there, overcome once more by reluctance to take office, he resigned the bishopric, and retired to Hereford, where he died in 1786.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
BUTLER, JOHN, son of Thomas,8th Lord Cahir,* by Frances, daughter of Sir Theobald Butler, was born on the 8th of August, 1727 : embraced the pious Institute of St. Ignatius in 1745 ; and was ordained Priest at Liege in 1753. This Rev Father lived to inherit the title of Lord Cahir, and died at Hereford on 20th of June, 1786. It is little known that this humble Jesuit was postulated for Episcopacy. The facts are as follow :
His kinsman, Dr. James Butler, Archbishop of Cashel, by letter dated Thurles, 7th of March, 1778, signified to him, that all the Prelates of Minister, except one, and many other Prelates of the kingdom had cast their eyes upon him, as the most worthy person to fill the See of Limerick, vacant by the death of Dr. (Daniel) Kearney - that he hoped his humility would not be alarmed : and that reading in their joint postulation the will of Almighty God, he would submit to the order of Providence, and resign himself to a burthen which the divine grace would render light to him and advantageous to the Diocese he was invited to govern. To this communication F. Butler returned the annexed answer :

Hereford, March 23, 1778.
Honoured Sir,
I received by the last Post your very friendly letter of the 7th inst. You will not easily conceive my confusion and uneasiness on reading its contents. How flattering soever the prospect of such an honourable Elevation may be, I should act a very bad part indeed, if I did not decline the proffer of such an important station, thoroughly conscious of my incapability, and want of every requisite quality to execute the duties of such an office. I therefore most earnestly beg, and by every sacred motive entreat you, and the other respectable Prelates, will entirely drop all application to his Holiness in behalf of my succeeding to the See of Limerick, as I am determined, by most cogent reasons, to oppose such a design by every respectful means in my power. I request the favor of you to convey in the most grateful and respectful manner, my sincerest thanks to all who have been pleased to entertain so favourable an opinion of me, and hope you will believe me to be, Hond. Sir,
Your most ---
John Butler.

The good Archbishop, in his reply, bearing the Cashell Post mark of April 4th, 1778, informs him that the Postulation had been sent to Rome that it was “backed by the signatures of three Archbishops and twelve Bishops of Ireland, by the Roman Catholic Peerage of Ireland, by the united letters of the Nuncios of Paris and Brussels, of the Archbishop of Paris, of the First President of the Parliament of Paris, and of Monsieur de Vergennes, Ministre des affaires etrangères, to Mousieur de Bernis; and to crown all, by the letters of your most worthy Prelate, Dr. Walraesley, in your favor”. His Grace conjures him “not to hesitate to make a sacrifice of his own private ease and tranquillity to promote more advantageously in a more exalted state, the glory of God, and the welfare of this poor and afflicted Church, and expresses a belief that, when the necessity of acquiesence is so manifest, the Rev. Father would never forgive himself for the fatal consequences that would ensue to Religion from his refusal. The whole of his Grace’s letter, is most earnest and moving; and to conquer the Father’s repugnance, he engaged Dr. Wm Egan, Bishop of Waterford and Lismore, to expostulate with him. He did so in the following beautiful letter :

Honoured Sir,
I have shared with my much esteemed friend, and respected Metropolitan, his Grace of Cashel, in the uneasiness which your letter gave him; and I must beg leave, both from my own inclination, and at his earnest request, to expostulate with you upon the subject of it. By letters which I have just received from Rome, there is no doubt left me of your being appointed to succeed in the See of Limerick, and that in a manner very honourable to you, and to us, notwithstanding a violent opposition as well in behalf of other Candidates, as on account of your particular circumstances. The Propaganda rejected you as an Ex-Jesuit, but his Holiness in attention to the earnest application, which the Prelates of this Province in particular, as well as others, thought it for the interest of Religion, to make in your favor, over-ruled the determination of the Propaganda, and named you. - All this seems to bespeak, that what we so anxiously engaged in, was conformable to the Will of God; He has been graciously pleased to bless with success our endeavours; we were influenced to employ them, from no other motive, than our persuasion, that your being of our Prelacy, would promote his holy service amongst us; the measure had the ardent wishes of all the respectable Catholicks of this kingdom for its success; I know from my Lord Cahir, that this was particularly wished for by him, and that it was equally wished for by the rest of your family. I hope therefore, that you will not attempt to give the least opposition, to what appears, from all these concurrent circumstances, to have been the disposition of heaven; no timidity from your supposed personal disability, no private attachment to a less publick station, no friendly connexions formed elsewhere, but should give way to the call of the Almighty, so manifestly made known to you on this occasion. To judge otherwise would be only the illusion of self-love, and I am so convinced of this, that I pronounce without hesitation to you, that you cannot with a safe conscience decline, however reluctant you may feel yourself, to submit to the charge which you are called upon to undertake. Had the Society to which you once belonged still subsisted, though you could not have sought for an Ecclesiastical Dignity, yet you must have considered yourself conscientiously oblidged to accept of one even at the extremities of the earth, if you had been duly commanded; you would in that case have justly considered the command, as the voice of God, which you ought not to resist : - The voice of God seems to be equally forcible upon you now; you have not sought after the dignity which you are invited to, and if you had sought after it, it might be reasonably suspected that your vocation to it was not from God, but can you, Sir, doubt a moment, but that your vocation to the Episcopacy, which you never thought of aspiring to, is from God, when you are appointed to it by the Vicar of Christ; when you have been postulated for it, by the united unbiassed voices of so many Prelates? I think you cannot reasonably, and I think you would judge with regard to another, as I do with regard to you, were you consulted in similar circumstances. I will own to you, that whilst I rejoice, and you I think ought to acquiesce in our success, from the advantage, which at this most critical moment for religion amongst us, your nomination will be of to it, from your family, and your connexions, to say nothing of your personal qualifications, which I with pleasure hear well spoken of, by those who know you; at the same time 1 say, that I rejoice in our success, from these motives, there is another motive, which ought to make it particularly acceptable to you : it is, that in you, the difficulty which it might be feared, would have continued to prevail against those who had been members of the Society, hath been happily, and for the first time, I believe, in an occasion of this sort, gotten over. Do not then, my dear Sir, disappoint my hopes : lend yourself resignedly and cheerfully to the designs of the Almighty upon you! With the same earnestness with which we have struggled for your promotion, we will give you all the assistance in our power, all the assistance that you can expect from our knowledge and experience of things here, to render your new dignity easy and comfortable to you. You may depend upon every friendship from our good Archbishop, from Dr. Butler, of Cork, from me, from us all. In a word ! The Diocese to which you are appointed, is one of the most respectable in the kingdom, particularly from the consequence, opulence, and number of edifying Catholicks in the City of Limerick, which may be reckoned among the foremost in the British Dominions, for its elegance, riches, trade, and situation; it is but a short, and most charming ride of five and twenty miles from Cahir : but these last are but secondary and human motives; I lay my main stress with you on the glory of God, on the salvation of souls, on the ends of your Ministry, on the good of Religion; and to these motives, surely, every advantage of birth, influence, and talents, with which it hath pleased God to bless you, should be made subservient! You will excuse my writing thus freely to you; besides that my station entitles me to interfere in a matter, wherein the cause of religion appears to me to be so essentially concerned in a matter wherein I took so active a part, I claim a sort of a right with regard to you, to do it, as Bishop of your native Diocese, and from the sincere respect I have for my Lord Cahir, and all his noble family. His Lordship is shortly expected here, at farthest, some time in the next month, and as he will make England, where I suppose him to be actually on his way home, I hope that you will accompany him hither. I flatter myself, that I shall have the pleasure of welcoming you amongst us, at the same time that I will pay my respects to his lordship, I pray in the mean time to be remembered to him, and to the Honorable Mr. Butler with the most respectful attention, I shall say no more to you, I need say no more to you : the Grace and inspiratien of that good God, who gave you to our wishes will, I trust, do the rest with you.
I am with all affection and respect,
Honoured Sir,
Your most obedt. and most hmble. Servt.
WM. EGAN.
My address, if you will honor me with a letter, is
To Dr. Egan, Clonmel, Ireland.

To these appeals the Rev. Father begged leave to express his surprise that such a transaction had been carried on without the least previous intimation to him, adding, “As matters stand, I must sacrifice my tranquillity and happiness in a private station, or subject myself by an opposition to perhaps the severest reflections. Cruel dilemma! Let those then take the blame, who have any ways concurred in such a choice. All left me to do, is to submit to the will of others. I resign myself therefore into your friendly hands, on whom I depend for every assistance. But please to take particular notice, that my submission and resignation are on this condition, that whenever the Society of Jesus be restored, I shall be at full and perfect liberty to re- enter the same, and retire again to my College, the seat of virtue and real happiness”.
On the 25th of April, the Archbishop informed him, that the Sac. Cong, had confirmed on the 29th ult. the choice of the Prelates “and all that is wanting to complete our happiness, is to see you safely arrived in this kingdom to take possession of the See you are named to. I hope you will not delay on the receipt of this. Let nothing alarm you ‘A Domino factum est istud’. Your submission to the Orders of Providence will assure to you every assistance from heaven”.
In May the Rev. Father left England for Ireland in company with his brother Lord Cahir. The Archbishop on the 31st of May, addressed him a note at Cahir Castle of congratulation, promised to wait upon him as soon as possible, and announced the receipt of a letter from Mr. Conwey, Vicar Capitular of Limerick, assuring him that he would meet with the most pleasing reception there both from the Clergy and Laity and that all ranks of People were most impatient for his arrival amongst them. On the 10th July, 1778, the Archbishop, announced that the Bulls so long expected were arrived, and had been forwarded to him from Paris the preceding week; but that an indispensible journey on his part, had prevented him from attending to them before. “I need not tell you the pleasure it gave me to receive them, and how earnestly I wish and hope, that the use which is to be made of them may tend to advance the glory of God and the good of the Diocess of Limerick”. But the arrival of the Bulls served only to distress the humble Priest, and to decide him on declining the proffered dignity, in a mild, most courteous and respectful letter, he cordially thanked the Archbishop for the distinguished zeal and interest he had taken for his promotion; but that he could not make up his mind to accept the heavy responsibility. “I decline the proffered honor, because I really think myself incapable of fulfilling the duties of such a station in the Church”. In the following month, F. Butler returned to Hereford, to the great exultation of his numerous and very attached acquaintance.

• On the 22nd of January, 1816, Richard Baron Cahir was promoted to the dignity and title of Viscount Cahir and Earl Glengal in the County of Tipperary.

Born: 27 September 1722, Dublin City, County Dublin
Entered: 07 September 1744, Watten, Belgium - Angliae Province (ANG)
Ordained: 1754, Liège, France
Final Vows: 02 February 1762
Died: 05 September 1794, London, England - Angliae Province (ANG)

1764 Prefect of Sodality at Bruges
1767 Chaplin to Sir Richard Stanley, Eastham in Cheshire
1768 CAT said to be at Hooton near Chester

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
1754 Sent to England and served at Lincoln for some time.
1774 After the suppression went to Maryland with Father John Carroll, the future Archbishop of Baltimore, arriving 26 June 1774
1775 he returned to England from America. He served at Liverpool, Shepton Mallet Somerset, Exeter, Worcester etc.
1776 He published a translation of many of Bourdaloue’s sermons under the title “Practical Divinity in four volumes at London. (cf de Backer “Biblioth. des Écrivains SJ”)
1794 He was attacked by robbers in Red Lion Court, London, and died at St Bart’s hospital a few hours after. (cf “Records SJ” Vol v, p 620)

◆ James B Stephenson SJ Menologies 1973

Father Anthony Carroll 1722-1794
Fr Anthony Carroll was born in Dublin on September 16th 1722.

He worked at Shepton Mallet, Exeter and other places. Finally in London on September 5th 1794, he was knocked down and robbed in red Lion Court, Fleet Street. He was carried speechless to St Bartholomew’s Hospital, where he died the next morning.

He translated Bourdalou’s sermons, and himself wrote a treatise on Theology in 4 volumes, entitled “Practical Divinity”.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CARROLL, ANTHONY, was born on the 16th of September, 1722. He began his Noviceship at the age twenty-two, and was numbered among the Professed Fathers in 1762. Shortly after his promotion to the Priesthood at Liege in 1754 he was ordered to the Mission. After exerting his zeal and talents at Shepton Mallett, at Exeter, and some other places, he came to an untimely end in London. On the 5th of September, 1794, he was knocked down and robbed in Red Lion Court, Fleet street, and carried speechless to St. Bartholomew s Hospital, where he died at one o’clock the following morning - See Gent. Magazine, 1794, p. 1555.
His translation of some of Bourdaloue’s Sermons, under the title of “Practical Divinity”, was published in 4 Vols. 8vo, London, 1776.

Born: 29 September 1714, Ireland
Entered: 07 September 1735, Watten, Belgium - Angliae Province (ANG)
Ordained: 24 March 1742
Final Vows: 02 February 1753
Died: 11 June 1788, Thame Park, Oxfordshire, England - Angliae Province (ANG)

Alias Stafford

1768 was at Wackworth, Banbury, England (poss Warkworth)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Cassidy alias Stafford (Uncertainty about his real name, the Provincial’s Note-book says vere Stafford, and the 1754 Catalogue says vere Cassidy)
Educated at St Omer before Ent
1746 On the London Mission
1758 On the Mission of Oxburgh, Norfolk
1771 Superior of St Mary’s Residence, Oxford (cf Foley’s Collectanea)
1779 On the Dorchester Mission, near Oxford
On his tombstone “IHS, Bernard Stafford, died July 12th, 1788, aged 76” (Reverend TG Lee, DCL, FSA) and a copy of that inscription on the floor of the chapel at Thame Park. As it is most improbable that he would have been buried under his assumed name, this monumental inscription may be taken as convincing evidence that his real name was Stafford. In the brief notice of Warkworth, Northampton, which formerly belonged to the Holman family, and then passed by an heiress to the Eyres of Derbyshire, it is stated that the only Father of the Society that could be traced there was father Bernard Stafford alias or vere Cassidy, who was residing at Warkworth 1764, and subsequent years, finally at Thame Park, where he died June 11 1788. It is further stated that Mr Holman, the Squire of Warkworth, married the Lady Anastasia Stafford, probably a sister or near relative of Father Stafford. The family connection may have been a reason for Lady Holman’s retaining Father Bernard as Chaplain.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
STAFFORD, BERNARD, (his true name was Cassidy) : he was born in Ireland during the month of December, 1713. At the age of 22 he entered the Novitiate at Watten : and was admitted to the Profession of the Four Vows in London in 1753. For some time he resided at Thame Park, where he died on the 11th of June, 1788. His services on the Mission well deserve remembrance and imitation.

Born: 17 March 1662, Kilkenny
Entered: 07 September 1681, Watten, Belgium - Angliae Province (ANG)
Ordained: 1689
Final Vows: 02 February 1699
Died: 01 May 1723, Ghent, Belgium - Angliae Province (ANG)

Of same family as Duke de Feltre
Talented and remarkably good memory
Was Master of Novices
Was on Mission at Liège - Missionary to the soldiers at Ghent??; Was in Spain as a Camp Missionet; Prefect of Church at Watten
1693 Preaching and engaged in Church work
1705 Spiritual Father at Ghent
Mentioned in ANG Catalogue 1690, 1693, 1700-5; 1711-14

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Relative of John Philip Mulcaile

“The Apostle of Belgium”
Studied Humanities at St Omer’s
1690 A Tertian at Ghent
1693 A Missioner and Preacher
1696 Camp Missioner in Ghent
1699 For several years a Missioner at Watten
His apostolic career is very similar to that of John Francis Regis, both in labour and fruit. The Colleges of Liège, Watten and Ghent, with their respective neighbourhoods. were the principal scenes of his missionary work, and he was frequently engaged as a camp missioner to the English, Irish and Scotch forces in the Low Countries. he was almost always engaged with his countrymen and in missions in Belgium. We do not trace him in England.
The Annual Letters abound in reports of his labours, and the marvellous results, in which constant and striking miracles are not wanting extending over a period of nearly twenty-nine years. (cf “Records SJ” Vol v, and Annual Letters for Liège, Ghent and Watten)

◆ James B Stephenson SJ Menologies 1973
Father John Clarke SJ 1662-1723
Fr John Clarke was born in Kilkenny in 1662. Educated at St Omer, he entered the Society at Watten Belgium in 1681. All his life he was occupied as a misioner in the Netherlands, mainly as chaplain to the Irish, Scots and English soldiers campaigning there.

In the course of his work he rescued between 2,000 and 3,000 souls from heresy or evil living, mainly among the officers. His chief object in his preaching was to counteract Jansenism, and to recommend the frequent use of the sacraments.

So great was his success as a preacher that whenever he appeared on the streets, crowds pressed round to see and hear him. He laid is down as a necessary condition of success for a missioner “that he throw his whole heart and energy into the work, be unsparing of self in every useful work, and yet place his whole dependence on God”.

This saintly and zealous preacher died at Ghent on May 1st 1723, aged 61.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CLARKE, JOHN The second of this name, whose life was a model of the Apostolic career of St. John Francis Regis, died at Ghent, 1st May, 1723, aet. 61, Soc. 42.

Born: 14 July 1683, Flintshire or Ireland
Entered: 1702, Watten, Belgium - Angliae Province (ANG)
Ordained: 1710
Died: 13 September 1741, St Omer, France - - Angliae Province (ANG)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CONWAY, WILLIAM, admitted in 1702 : was living at Ghent 26 years later, “sine officio” died at St. Omer, 13th September, 1741, set. 59.

Born: 25 March 1598, Dublin City, County Dublin
Entered: 1625 - Angliae Province (ANG)
Ordained: pre 1625, Valladolid, Spain
Final Vows: 01 May 1640, Durham, England
Died: 17 September 1644, Tyburn, London, England - Angliae Province (ANG)

Martyr

Middle brother of Robert RIP - 1637; Ambrose RIP - 1649
Son of Gerard RIP - 1627

There are 4 “Corby” entries
Ambrose Ent 1627
Gerard Ent 1627 (Father of Robert, Ralph and Ambrose)
Robert Ent 1628
Another Son/Brother Richard, died at St Omer College
Two daughters/sisters, Mary and Catherine, became Benedictine nuns, as did Isabella in 1533 (she died 25 December 1652 a centenarian)
Gerard married to Isabella Richardson, and they moved to Dublin, where his sons were born, and eventually to Belgium. He became a Jesuit Brother when he and his wife decided to separate and consecrate themselves to God. All three sons were born in Dublin
1628 at Liège studying Theology - in CAT 1628-1636

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Father Gerard and brothers Robert and Ralph became Jesuits. His mother Isabella and sisters Mary and Catherine became Benedictine nuns.
Sent by his father to St Omer for Humanities aged 15
Went to English College Rome then Seville and Valladolid where he was Ordained. He then Ent 1627.
1631 Sent to English Mission. He worked in Durham mostly.
1644 Seized by the Parliamentarian rebels at Hampsterley, while vesting for Mass 18 July 1644, and then committed to Newgate Prison at London 22 July 1644 in the company of his friend John Duckett. They were tried and condemned at the Old Bailey 14 September 1644 (Feast of Exaltation), and sent to the gallows at Tyburn 17 September 1644
His Brother Ambrose wrote and interesting biography about his father Gerard.
He taught the “belles lettres” for some years at St Omer, was highly accomplished in Greek and Latin literature, and was distinguished for great modesty, humility, patience and charity towards others, and piety towards God.
Nothing to do with HIB or Irish Mission
(cf “Records SJ” Vol iii pp 68 seq)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CORBIE, RALPH. This blessed martyr was actually born in Ireland, whither his father was suddenly compelled to fly to escape prosecution at home. Ralph in 1626, united himself to the Society : five years later began his missionary career at Durham and its neighbourhood, and laboured with all the spirit and zeal of the Apostles, until he fell into the snares of his enemies at Horpserley, 8th July, 1644. Put on board a Sunderland vessel for London, he was thrown into Newgate, 22d July, whence he was dragged to Tyburn, 7th September following, O. S., to receive that abundant reward in Heaven, which Christ has insured to those who suffer persecution for the sake of righteousness.

Born: 1596, Dublin City, County Dublin
Entered: September 1626, Watten, Belgium - Angliae Province (ANG)
Ordained: by 1629
Died: 17 April 1637, St Ignatius, England - Angliae Province (ANG)

Alias Corbington

Eldest brother of Ralph RIP - 1644; Ambrose RIP -1649
Son of Gerard RIP -1627

There are 4 “Corby” entries
Ambrose Ent 1627
Gerard Ent 1627 (Father of Robert, Ralph and Ambrose)
Robert Ent 1628
Ralf DOB 1598; Ent 1624; RIP 1644 at Tyburn (martyr)
Another Son/Brother Richard, died at St Omer College
Two daughters/sisters, Mary and Catherine, became Benedictine nuns, as did Isabella in 1533 (she died 25 December 1652 a centenarian)
Gerard married to Isabella Richardson, and they moved to Dublin, where his sons were born, and eventually Belgium. He became a Jesuit Brother when he and his wife decided to separate and consecrate themselves to God. All three sons were born in Dublin

Procurator and penitentiary at Loreto and Rome (Necrology ANG ARSI)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Procurator and penitentiary at Loreto and Rome (Necrology ANG ARSI) :
Father Gerard and brothers Ambrose and Ralph became Jesuits. His mother Isabella and sisters Mary and Catherine became Benedictine nuns.
Sent by his father to St Omer for Humanities
He was for some time Procurator and also Penitentiary at Rome and Loreto. A good linguist, he heard confessions in Dutch, Italian, Spanish, French and other languages.
On one of the pillars in the nave of the church of Loreto is an inscription i Scottish-English, giving an account “The Wondrous Flittinge of the Halie House, by Father Robert Corbington”. At the foot is “Translated by Robert Corbington, Preust of the Socyete of Jesus, by order of Cardinal Morone. His Brother Ambrose wrote and interesting biography about his father Gerard. Nothing to do with HIB or Irish Mission [Pillars is in Old Welsh]

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
CORBIE, ROBERT, brother to FF. Ambrose and Ralph before-mentioned, died in the English mission on Good Friday, 17th April, 1637. He was considered as a respectable linguist, and heard confessions in Dutch, Italian, Spanish, French and other languages.

Born: 29 August 1629, Co Kilkenny
Entered: 07 September 1658, Watten, Belgium - Angliae Province (ANG)
Ordained: 07 September 1653, Rome, Italy - pre Entry
Final Vows: 02 February 1669
Died: 13 November 1697, Rome, Italy - Romanae Province (ROM)

1665 In English College in Rome, Minister and Procurator
1675 ANG Catalogue Was in Rome
There was a “Chris Grene” Penitentiary of the Holy House, Loreto 1674-1686 and 01 November 1686 to July 1692

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of George and Jane née Tempest - who had retired to Kilkenny from their native land (England?) due to persecution. Younger brother of Martin
Early education was in Ireland, then Humanities at St Omer. Went to English College Rome for higher studies 20 October 1647, and Ordained there 07 September 1653 , and sent to England to work 08 April 1654
After First Vows he was English Penitentiary at Loreto and St Peter’s, Rome, living mostly in Rome.
1692 Appointed Confessor at English College Rome, where he died 11 November 1697
He rendered great service in the cause of the English Martyrs by collecting and handing down the scattered record of their sufferings, as the Stonyhurst MSS testifies.
He also carefully investigated and confirmed the truth of the tradition regarding the tender love entertained by Philip Neri towards the students of the English College Rome (cf his biography “Records SJ” Vol iii pp 499 seq, and Vol vi p 369)

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
GRENE, CHRISTOPHER, a very intelligent Father, and brother to F. Martin Grene, of whom more hereafter. For some time Christopher was Penitentiary at Loretto; where I think he was admitted to the Profession of the Four Vows, on the 2nd of February, 1669; but he chiefly resided at Rome, where he was Penitentiary at St. Peter’s. There he died in 1697.

Born: 01 June 1673, Suffolk, England
Entered: 07 September 1695, Watten, Belgium - Angliae Province (ANG)
Died: 11 September 1699, Liège, France - Angliae Province (ANG)

alias Stockwood

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Studied Humanities at St Omer, and left it with five other students for Watten on 07 September 1695

◆ CATSJ A-H has
a “John Harrison” RIP at Liège 11 September 1699 and ref “James”

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
HARRISON JAMES, certainly entered the Novitiate at Watten, the 7th of September, 1695, at. 22. I believe he was consigned to an early tomb.

Born: 29 September 1567, Cashel, County Tipperary
Entered: 17 October 1589, Tournai, Belgium - Belgicae Province (BELG)
Ordained: 14 February 1598, Louvain, Belgium
Final Vows: 02 August 1605
Died: 19 August 1640, Cashel, County Tipperary

Alias Bryan O'Carney

Son of Pat Kearney and Elizabeth Connor
Master of Arts and studied Philosophy for 6 years - studying at Douai (1588) - D Phil (1589)
1593 at Antwerp teaching Humanities and Poetry
1597 2 years Theology at Louvain
Taught Rhetoric at Lille for 2 years
1599 At Bourges teaching Greek?
1617 In Ireland
1621 Superior of Jesuits in East Munster.
“chiolericus, has judgements and prudence and a good preacher”.
Uncle of Walter Wale - RIP 1646; James O’Kearney - RIP 1648

◆ Fr Edmund Hogan SJ “Catalogica Chronolgica” :
Son of Patrick O’Carney and Elizabeth née Coney. Brother of the Archbishop. Uncle of Walter Wale.
Ent 17 October 1589 Tournai; RIP 20 August 1640 Cashel
Studied in Ireland and then four years Philosophy, graduating MA and D Phil at Douai
Admitted by FLA Provincial Oliver Manraeus 17 October 1589, and Noviceship at Tournai
1591 October 2 Sent to St Omer for studies in Humanities
Regency teaching Greek and Rhetoric at Antwerp and Lille;
1603 Arrived with nephew Walter Wale in Ireland
Both he and his nephew were tried and condemned to death
Writer; a fervid Preacher; gave Missions throughout Ireland
He went in disguise for many years and had many hairbreadth escapes (Foley’s Collectanea)
He is also mentioned in the Report of the Irish Mission SJ made to Fr General Nickell (1641-1650) which are preserved in the English College Rome, and a copy at RHC London.
(cf Hibernia Ignatiana" for letters of Fr Kearney recounting his work in Ireland; Oliver’s “Collectanea”, from Stonyhurst MSS; de Backer’s “Biblioth. des Écrivains SJ” for published sermons)

◆ Fr Francis Finegan SJ :
Son of Patrick and Elizabeth née Convey
Studied in Ireland and under the Jesuits at Douai and graduated MA before, and Later DD Ent 05 October 1589 Tournai
1591-1595 After First Vows he taught Humanities successively at St. Omer, Antwerp and Lille.
1595-1598 He then studied Theology at Louvain and was Ordained there in 1598.
1698-1601 He had requested to be allowed go to the Irish Mission, and while waiting for permission taught at Bruges and Douai
1601-1602 Made Tertianship at Tournai
1603 Late Spring accompanied by his nephew Walter Wale (both sent an account of their journey to the General once arrived) he set out for Ireland where he was sent to Cashel and Kilkenny but his last years were passed in Cashel, where he died 20/08/1640. In the early days of his ministry he was seen in many parts of Munster and also was able with his nephew Walter to reconcile the Earl of Ormonde with the Catholic Church. He died at Cashel 20 August 1640.
He was for many years a Consultor of the Mission.

◆ Royal Irish Academy : Dictionary of Irish Biography, Cambridge University Press online :
Kearney, Barnabas (Ó Cearnaigh, Brian)
by David Murphy

Kearney, Barnabas (Ó Cearnaigh, Brian) (1567–1640), Jesuit priest and writer, was born 29 September 1567 at Cashel, Co. Tipperary, son of Patrick Kearney and Elizabeth Kearney (née Convey). His elder brother was David Kearney (qv), a secular priest who served as archbishop of Cashel (1603–24). Educated locally, Barnabas left Ireland for the Spanish Netherlands and studied philosophy at the Jesuit college in Douai, where he graduated MA (1588), later obtaining a doctorate in philosophy. He entered the Society of Jesus at Tournai on 5 October 1589 and, after his noviciate, taught humanities at Saint-Omer, Antwerp, and Lille (1591–5). Completing his studies at Louvain, he was ordained priest (1596) and then taught at Bruges and Douai. He completed his tertianship at Tournai in 1601–2.

In 1603 he travelled to Ireland with his nephew, Walter Wale, SJ, and for the next thirty years he played a prominent part in the work of the Irish Jesuit mission. Based in Cashel, he enjoyed the assistance of his brother David and, with Walter Wale, worked as one of the pioneers of the counter-reformation in Ireland. Discouraging locals from attending protestant services, in 1605 he avoided being captured by English soldiers when a party of men from the town assisted his escape. A powerful preacher and fluent in Irish, he worked mostly in Munster but also travelled to areas of Leinster, where he worked giving basic religious instruction and also trying to raise the level of the diocesan clergy. In 1610 he was appointed as consultor of the mission and, with Wale, was reputed to have brought Thomas Butler (qv), 10th earl of Ormond, into the catholic faith.

He published collections of his sermons, having manuscripts smuggled abroad to printers on the Continent. His first collection of sermons, Heliotropium, sive conciones tum des festis quam de Dominicis quae in solani totius anni circulo occurrunt, was published in Lyons (1622). In 1623 he sent over a second collection of sermons, ‘Tragici discourses de Passione Domini’, but the Jesuit censors refused to approve it for publication. The manuscript no longer exists and the reason for the censors’ decision remains unclear. Another collection of his sermons was, however, later approved by the censors and published as Heliotropium, sive conciones de mysteris redemptionis humanae quae in Dominica Passione continentur (Paris, 1633). This was dedicated to Archbishop Thomas Walsh (qv), who succeeded Kearney's brother at Cashel. Among the earliest collections of counter-reformation sermons, both of Kearney's publications are now extremely rare, only two copies of his 1622 Heliotropium surviving in Irish libraries (one in TCD, another in the Milltown Institute Library).

In 1629 he was appointed superior of the Cashel ‘residence’ (the territory of the local Jesuit community). His brother had left a small house to the Society and he later supervised the establishment of a small Jesuit community in Cashel. He died 20 August 1640 in Cashel. A collection of his letters is held in the Irish Jesuit Archives, Dublin.

‘Irish ecclesiastical colleges since the reformation: Salamanca, III’, IER, x (Aug. 1874), 527; E. Hogan, SJ, Ibernia Ignatiana (1880); B. Millett, ‘Irish literature in Latin’, NHI, iii, 579; Francis Finnegan, SJ, ‘A biographical dictionary of the Irish Jesuits in the time of the Society's third Irish mission, 1598–1773’, 142–3 (MS volume in Jesuit archives, Dublin); Charles E. O'Neill, SJ, and Joaquín M. Domínguez, SJ (ed.), Diccionario histórico de la Compañía de Jesús: biográfico-temático (Madrid, 2001), iii, 2182; information from Fr Fergus O'Donoghue, SJ, Jesuit archives, Dublin

◆ James B Stephenson SJ Menologies 1973
Father Barnaby O’Kearney 1565-1640
One of our greatest Missioners during the Penal Days was Fr Barnaby O’Kearney. Born in Cashel in 1565, where his brother David was afterwards Archbishop, Barnaby entered the novitiate in 1589, and was a brilliant classical scholar, teaching in Antwerp and Lille.

He came back to Ireland with his nephew Walter Wale SJ in 1603, and there he laboured for 37 years. He worked most of hism time in Munster, based in Cashel. On one mission he terrified 5 men who were leading wicked lives, by his description of hell, so that they mended their ways. In another sermon he converted a Viscount and his three brothers. The restitution he caused to be made for sins of injustices in Munster amounted to thousands.

Naturally he incurred the fierce hatred of the priest-hunters. The story of his escape from almost certain capture read like episodes of life in the Wild West. So great was the improvement in public morality as a result of his work, that the judges of the Assizes declared in open court, that Barnaby O’Kearney and Walter Wale did more to prevent robbery than all the enactments and terrors of the law.

It is truly remarkable that this man, in spite of the hazards and perils of his life, lived to celebrate his jubilee in the Society, and also had time in thew midst of his labours to publish his sermons, one volume of Homilies for Sundays and Feasts and another volume on the Passion of the Lord.

He died an old man of 75 years on August 20th 1640.

◆ The English Jesuits 1550-1650 Thomas M McCoog SJ : Catholic Record Society 1994
With his Jesuit companion Walter Wale, Kearney stayed in London with Henry Garnet during the Winter and Spring of 1602/1603 (AASI 46/23/8 pp 399-400

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
KEARNEY, BARNABY, was born at Cashell in 1565, and was brother to David, Archbishop of Cashell. He was admitted into the Society at Douay in the 24th year of his age. After teaching Rhetoric and the Greek Language at Antwerp and Lisle, he was ordered to the Irish Mission, where he arrived with his nephew, F. Walter Wale, in the summer of 1603. Both vied with each other in giving themselves up to the ministry of the Word : and both were marked out for the vengeance of the government. A troop of horse was sent by the Viceroy to Cork to apprehend them at the dawn of the 5th of September, 1606 : but God delivered his servants from their malice. F. Kearney in a letter dated the 4th of October, that year, after mentioning this escape, writes that he followed his Excellency’s footsteps to Waterford, and entered that City unsuspected with the immense concourse of the spectators, and was an ear and eye witness to his triumphant reception. His Excellency on arriving at the Court House, summoned before him eleven of the most respectable inhabitants of Waterford, viz. Paul Sherlock, who had been elected Mayor for the ensuing year, Nicholas Marian, Michael Brown, Nicholas White, James Fagan,* Nicholas Strong, James Sherlock, Richard Wadding, James Walsh, Patrick White, Richard Boucher; six neglected to make their appearance, and were heavily fined, and ordered to present themselves at Cork. The five who attended, with great spirit professed that they would never swerve an iota from the Roman Catholic Religion which they had inherited from their Fathers; but should ever manifest loyal allegiance to their Sovereign, and obedience to his representatives in all civil and political matters. His Excellency marked his indignation at this bold expression of sentiment imposed a heavy fine, and gave them in charge to his Secretary, until they should alter their opinions. Finding them immovably firm in their faith, he caused them to appear before the Lord Chief Justice, who endeavoured to gain them over by promises of place and emolument, and assured them that the Government would be satisfied, if they would but once attend the Protestant service. But these heroes well knowing that dissimulation in Religion was inadmissible, refused their consent, telling him, that they had given, and ever would give undeniable proofs of their civil allegiance; that it could never benefit the king’s interests for them to act against the dictates of conscience; and that they could not believe that the King wished them to make such a sacrifice of principle. The Sheriffs JAMES WAISH and JAMES BREWER “vere duae olivae in Domo Dei”, were then attacked; but with no better success. One hundred and sixty citizens were then selected as likely persons to be prevailed on to surrender conscience to the motives of fear and interest; but God who chooses the weak things of the world to confound the strong, supplied them with courage to resist every assault, and not one, God be praised, of the whole number, nor even in the whole population of Waterford, comprising many thousands of inhabitants, would degrade himself by an act of hypocrisy and apostasy. In revenge, tyrannical iniquity, calling itself justice, and the gospel of the Redeemer, inflicted pecuniary penalties. The base attempt of the Chief Justice to rob the inhabitants of Ross of their conscientious integrity proved equally abortive. “The Viceroy in his progress towards Carrick was informed that Nicholas Madan harboured in his castle of Whitfeld, three miles from Waterford, a learned English Priest, Thomas Hill, an Alumnus of the English College at Rome. Under some specious pretext, his Excellency proceeded in that direction with a troop of horse, and sent a detachment to search every corner of the Castle; but they found nothing, and Mr. Hill, thanks be to God, is still safe in Ireland”. The letter is dated from his hiding place, where his brother, the Archbishop of Cashell lay also concealed “e nostro latibulo, ubi frater modo est”, 4 Octobri, 1606.
F. Kearney continued during the long period of 37 years and in very difficult times the diligent and faithful Steward of the mysteries of God. The friend of peace, the promoter of habits of honest industry and sobriety, this true patriot, deserved to hear that his efforts to advance the public good, and prevent the disturbance of the public tranquillity, were duly appreciated by the constituted authorities. Even judges of assizes were known to declare in open court, that the two Jesuits, Barnaby Kearney and Walter Wale, did more to prevent robbery, than all the terrors of the law, than all the framers of coercive restrictions. I find by a letter of F. Robert Nugent, dated (ex Hybernia 1 Octobris, 1640) the following account of his death :
“F. Barnaby Kearney, an old man of 75 well spent years, quitted on the 20th day of August the labors of this life, as we hope, for everlasting rest, fortified with all the Sacraments of the Church. He had spent 51 years in the Society, and 37 in the Mission, was professed of the Four Vows, and was always zealous in preaching, (some of his sermons are in print) : in various places he taught the people with Evangelic fervour and abundant fruit!”
The sermons alluded to in this paragraph are in Latin for the Sundays and feasts in the whole year. The Title of the book is “Heliotropion”, in 8vo. printed at Lyons in 1622. A second volume of his sermons, on the Passion of Christ, was published in an octavo form at Paris, in 1633. He left in MS. an account of the death of the Earl of Ormond. This nobleman, I take it, was Thomas Butler, called “The Black Earl”, in whose conversion before his death, in 1614, F. Kearney was greatly instrumental.

• The Fagans were generous supporters of religion. F. Fitzsimon, in a letter dated 25th of November, 1599, mentions, “Dominus Thomas Fagan, insignis Benefactor noster”. as entitled to the special prayers and gratitude of the Society.

Born: 1653, Ireland
Entered: 27 September 1667, St Omer’s College, France - Angliae Province (ANG)
Died: 27 September 1667, St Omer’s College, France - Angliae Province (ANG) - in articulo mortis

alias Poyntz

Born: 25 January 1745, St Mary’s County, Maryland, USA
Entered: 07 September 1766, Liège, Belgium - Angliae Province (ANG)
Ordained: 1770
Died: 23 November 1807, Causestown House, Stackallen, Slane, County Meath - Angliae Province (ANG)

Son of Clement
Educated St Omer and Bruges Colleges 1760-1763; English College Valladolid 1763-1766

◆ http://21346h1fi8e438kioxb61pns-wpengine.netdna-ssl.com/wp-content/uploads/2020/07/MHMSummer2012.pdf

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MATTINGLEY, JOHN, was born in Maryland, the 25th of January, 1745 : entered the Novitiate in 1766: after the suppression of his Order, became travelling Tutor to Sir William Gerard, and others of our Catholic gentry. He was justly esteemed for his elegance of manners, literary attainments, and solid virtues. To the regret of his numerous friends, this excellent man was suddenly attacked with illness whilst on a visit to the Grainger Family, at Causestown, in Ireland, and calmly ceased to breathe on the 23rd of November,1807

Born: 1605, Monmouth, Monmouthshire, Wales
Entered: 1626 Watten, Belgium - Angliae Province (ANG)
Ordained: 1635 Liège, Belgium
Final Vows: 19 October 1642, Liège, Belgium
Died: 01 August 1667, St Omer France - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Very learned Theologian, knew twelve languages and music.
Of ANG, he was about six years in Ireland.
1636 Tertian at Ghent.
1639 Professor of Philosophy for some years at Liège.
He does not appear in the 1649 ANG CAT, as he was taken prisoner on his way to Spain by an English pirate ship, and carried off to Ireland.
Mercure Verdier - Visitor to the Irish Mission - met him and mentioned him in a letter to General Caraffa 24 June 1649, as a truly religious and exceedingly learned man, both in Theology and Philosophy, a great linguist, being acquainted with eleven languages, besides Greek, skilled in music, of a modest demeanour and robust health. He added “We have few Missioners in our Province like him, ready for everything”. He laboured in Ireland for about five years.
1651 and 1655 He was again at Liège
1660 Professor of Theology at Brussels, and died at St Omer’s College 01 August 1667 aged 64

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MORRIS, CHRISTOPHER, born in Wales in 1607 : at the age of 19 joined the Society and became a Professed Father on the 19th of October, 1642. After filling the chair of Philosophy at Liege, he was ordered to Spain; but was taken by an English ship and carried, to Ireland, where he was engaged as a Tutor to a Nobleman’s son who little profited by his advice and instruction. Pere Verdier who met him in Ireland, reports him to the General, Vincent Caraffa, on the 24th of June 1649, as “vir vere religiosus, et eximié doclus in Theologicis et Philosophicis disciplinis en linguarum undecim praesertim Graeece peritus : scit Musicam : est modesto vultu : robusta vatetudine; and he adds : in nostra Provincia paucos similes habemus operarios ad omnia, instar illius, paratus”. It is painful to conclude with saying, that I can offer the indulgent Reader no further information of this worthy and highly gifted Father, excepting that he died at St. Omer on the 1st of August, 1667.

Born: 24 October 1696, Belgium or Derry, County Derry
Entered: 07 September 1711, Watten, Belgium - Angliae Province (ANG)
Ordained: 1720
Final Vows: 02 February 1729
Died: 31 October 1766, St Ignatius College, London, England - Angliae Province (ANG)

Vice Provincial Angliae Province (ANG)

1723 Catalogue is said to be called “Quercetanus” in Adamman (would = Derriensis)
1757 ANG Catalogue says DOB Belgium. Was Rector and of very high talent and proficiency
1763 Catalogue Said to have been Rector of London Mission, Vice Provincial and then Socius
1761 Murphy wrote from Liège “There is a long and learned letter in defence of Floyd’s works

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
A Writer of ANG;
Rector of the London Mission; Socius of the Provincial; Vice-Provincial (cf ANG Catalogues 1723 and 1763)
Served the Lancashire Mission for many years and Rector of St Aloysius College in 1740
A curious account of an intended attack by “priest-catchers” upon his person when at Brindle (Southhill) is given in “Records SJ” Vol V, p 338.
He was removed to London c 1748/9, declared Rector of St Ignatius College, 31 Janaury 1749, and died there 31 October 1766.
Three works of his are in de Backer “Biblioth. des Écarivains SJ” (cf Foley’s Collectanea)
Called “Quercetanus”, which means a native of Derry as Daire - quercetum; Quercetum certainly means a native of Derry, as the Irish (Zeus MSS) Darach or Derry glosses Quercetum in Latin, and Adamnan translates Daire, Roboretum.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MURPHY, CORNELIUS, was born in Ireland, on the 24th of October, 1696, was admitted into the Society, on the 7th of September, 1711, and was Professed in the Order, on the 2nd of February, 1730. This eminently gifted Father served the Lancashire Mission for several years, and was Rector of his Brethren there, I think, from 1740, to 1748. He was then appointed Superior of his Brethren in London, and its vicinity. At Christmas 1759, I meet him at Scotney. His death occurred on the 31st of October, 1766.* He was the Translator of Pere Daubenton’s Life of St. John Francis Regis 8vo London, 1738, pp.368 : and was also the Author of “A Review of the important controversy concerning Miracles, and the Protestant Systems relative to it : to which is added a letter with some Remarks on a late Performance called ‘The Criterion of Miracles examined’”. Octavo, London, ( No date of year) pp. 456. It was in the appendix of tins work, that Dr. Milner found ready arranged the refutation of Detector Douglas, of which he has made so important a use in his invaluable work, “The end of Religious Controversy”.

• Was he not related to the Rev. John Murphy, that Apostolic Priest in Dublin, and devoted friend of the Jesuits, who died on the 2nd of July, 1733, aet. 52.

Born: 16 October 1664, Brussels, Belgium
Entered: 07 September 1684, Watten, Belgium - Angliae Province (ANG)
Ordained: 21 March 1693
Final Vows: 23 October 1695
Died: 13 February 1736, Liège, Belgium - Angliae Province (ANG)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
DOB 06/10/1664/5 Brussels; Ent 1684/5; FV 23/10/1695; RIP 14/02/1736 Liège aged 72
1701 At Blois with a pupil
1704 At Watten as a Missioner and a Prefect of the Church
1724 At Liège, as a Missioner, and where he died 14/02/1736

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
MURPHY, MELCHIOR. All that I can learn of this venerable Father is, that he was formed a Spiritual Coadjutor of the Society, on the 23rd of October, 1695, and that he died at Liege, on the 14th of February, 1736.

Born: 23 July 1716, London England
Entered: 07 September 1723, Watten, Belgium - Angliae Province (ANG)
Ordained: 1741, Liège, Belgium
Final Vows: 02 February 1752
Died: 14 May 1794, Salisbury, Wiltshire, England - Angliae Province (ANG)

https://www.british-history.ac.uk/vch/wilts/vol6/pp155-156 (Turner)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Murphy or Morphy alias Turner
DOB 23 July 1716 London; Ent 07 September 1734; Ord 1740/1 Liège; FV 02 February 1752 Stella Hall, Northumberland; RIP 14 April 1794 Salisbury aged 78
1746 At College of the Immaculate Conception, Derbyshire. He was then sent to St John the Evangelist Residence in Durham, and served the mission of Stella Hall for some years.
1774 He retired to Salisbury, where he died 14 April 1794. His is buried on the east side of the Cathedral cloister, where a tablet to his memory was erected.

◆ In Chronological Catalogue Sheet
◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
TURNER, RICHARD. His true name was name was Murphy, was born in England on the 23rd of July, 1716 : after studying Humanities at St. Omer, began his Noviceship at Watten in the 18th year of his age, and was Professed on the 2nd of February, 1752, whilst serving the Mission of Stella Hall, in Northumberland. For the last twenty years of his life this worthy Father resided at Salisbury. He was buried on the East side of the Cathedral Cloister of that city, with this inscription : To the Memory of The Rev. Richard Turner, Who died on the 14th of May, 1794, Aged 77 years. R.I.P.

Born: 11 May 1716, St Germain-en-Laye, Paris, France
Entered: 07 September 1740, Watten, Belgium - Angliae Province (ANG)
Ordained: 1739
Final Vows: 02 February 1751
Died: 03 January 1760, St Stanislaus, Exeter, Devon, England - Angliae Province (ANG)

Older brother of William Nelson O’Neill RIP 1770

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries

O’Neill alias Graddell
DOB 11 May 1716 St Germain-en-Laye, Paris; Ent 07 September 1740 Watten; FV 02 February /1751; RIP 06 January 1760 St Stanislaus, Cornwall
Brother of William Nelson (O’Neil) - RIP 1770. Born at the Court of the exiled Stuarts
Served the ANG Missions at St Stanislaus, Cornwall where he died

◆ In Chronological Catalogue Sheet

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
GRADELL, JOHN. His true name was O’Neil : was born 11th May, 1716. Having ended his studies at Paris, he became a candidate for the Novitiate at Watten. A few years later his Superior sent him to the Cornish Mission, which he cultivated until his death, on the 6th of January, 1760.

Born: 10 September 1724, El Puerto de Santa Maria, Cadiz, Spain
Entered: 07 September 1741, Watten, Belgium - Angliae Province (ANG)
Ordained: 1748
Final Vows: 02 February 1759
Died: 25 August 1802, Chiesa del Gesù, Rome, Italy - Romanae Province (ROM)

1772 ROM Catalogue At English College Rome Spiritual Father of Church, Repetitor, Consultor

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Born El Puerto de Santa Maria, Cadiz, Spain of Irish parents
Probably a kinsman of Nicholas Porter, merchant and Mayor of Waterford in 1689.
1754 Missioner at the College of the Holy Apostles, Suffolk
1763 Spiritual Father at English College Rome briefly and then Valladolid (ANG Catalogue 1763)
1767 Banished with his brethren from Spain 14/ April 1767
1771 At English College Rome as Spiritual Father
Minister at Ghent; Prefect at St Omer

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
PORTER, NICHOLAS, born at Porto S. Maria, near Cadix, the 10th of September, 1724. His Father was English : his Mother was Spanish. In 1741, he entered the Novitiate, and 18 years later became a Professed Father. For a short time he lived in the English College at Rome; thence departing for Spain, was involved in the storm that burst on his brethren, the 4th of April, 1767, and was banished from that kingdom. Previous to the general suppression of the Order, this good-natured little man settled himself in Rome, and for a short time was Spiritual Father in the English College there, but subsequently accepted the situation of Tutor to the sons of Mr. Denham, the Banker in Strada Rosella. When that Banker failed, F. Porter retired to St Carlo : and strange to say, got himself initiated in the Third Order of St. Francis. Soon after this, he quitted Rome for Naples, and attached himself to the Family of Palomba, wealthy Merchants in that City. In 1797, he returned to Rome, and was admitted into the Giesu, where he was a fixture until his pious death, on the 25th of August, 1802, set. 78.

Born: 29 September 1673, Bodney, Norfolk, England
Entered: 07 September 1691, Watten, Belgium - Angliae Province (ANG)
Ordained: 1700
Final Vows: 21 March 1704
Died: 05 July 1727, Dublin City, County Dublin - Angliae Province (ANG)

Son of John and Elizabeth (Darell)

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Son of John and his second wife Elizabeth
Early education at St Omer’s College France
1701 At College of the Holy Apostles, Suffolk
1704 St Ignatius College London, until near the time of his death
He died in Dublin 05 July 1727 in the odour of sanctity and was buried, it is believed, at St Michan’s. Oliver, Stonyhurst MSS states “In a letter of the Rv Dean Meyler, 08 June 1832, from 79, Marlborough St, Dublin, that worthy gentleman says ‘Many miracles were performed at the tomb of this Father, and his remains were, in consequence, almost carried away by the people. There is at present, in the possession of one of the Priests of Dublin, a finger belonging to this very holy man, the applications of which has been followed by many extraordinary and rapid cures, some of them even to my knowledge”.
Father R O’Callaghan’s sister was cured by an application of the above relic (Hogan)
Oliver, Stonyhurst MSS also says :
In connection with this family and Father Thomas Tasburgh’s relic, so famous for the miraculous cures effected by its application, Father Edmund Hogan has sent us the following communication
“In the abbey of Ross Co Galway, over the vault of the Lynches of Ballycurrin, is a slab with the inscription : ‘The arms of ye Ancient Family of Tasburg, of Tasburgh, afterwards of St Peter’s Hall, in ye Manor of Southelman, in Suffolok, now of Felzton in said County (Flixton or Feixtown) ....... This Monument was erected by Ellen Lynch, of Lydican, and wife of Peregrine Tasburgh, who died the 5th February, 1710”.
The late Bishop Blake of Dromore, who preached Father Betagh’s panegyric, collected a great number of cases of cures by Father Tasburgh’s relics, and had an intention of publishing a tract on the subject. The celebrated Dr Cahill was to have his leg cut off by Surgeon O’Reilly, he applied Father Tasburgh’s finger to his leg and disappointed the surgeons.

◆ Fr Francis Finegan SJ :
Son of John and Elizabeth née Darrell
Early education was under the Jesuits at St Omer, France.
After First Vows he followed the usual course of studies in Europe, was Ordained and then returned to work as a priest in England
The circumstances of his arrival in Ireland are simply not known. It may be suggested that he came to for reasons of health or as Chaplain to some Anglo-Irish Catholic household. All that is known with certainty is that he was only a short time in Dublin when he died 05 July 1727
He died with the repute of high sanctity. Nearly a century after his death it was reported that many wonders had taken place at his tomb and that one of his fingers was treasured as a relic by a Dublin priest

◆ James B Stephenson SJ Menologies 1973
Father Thomas Tasburh 1673-1727
Fr Tasburg was probably an Englishman, as we find two other Jesuits of the same name listed in the English Catalogues. He is honoured in an Irish Menology, because he was for years attached to the parish of St Michan Dublin, where he died in 1727 on the 6th July, and was buried in the vaults.

Bu the concurrent testimony of many, though not juridically proved, miraculous cures were often effected by the application of his relics. One witness states that Fr Richard O’Callaghan SJ, then living with the family in Church Street, where one of his sisters was for years incurably affected by a spinal disease, he procured a finger of the deceased Fr Tasburg, and with the prescribed prayers applied it to the diseased parts which were immediately cured. The famous Dean Meyler, Parish Priest of St Andrew’s testifies :
“Many miracles were performed at the tomb of this Father, and all his remains were in consequence carried away by the people. There is at present in the possession of one of the priests of Dublin a finger belonging to this very holy man, the application of which has been followed by many extraordinary and rapid cures, some of them to my own knowledge”.

Fr Tasburg was born in 1673 and laboured for some time on the Mission in London before coming to Dublin.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
TASBURGH, THOMAS, joined the Society on the 7th of September, 1691; made a Spiritual Coadjutor on the 21st of March, 1704 : was stationed in London during the early part of the last Century; but for some time before his death resided in Dublin, in great repute for Sanctity. He died in that city on the 5th of July, N.S. 1727, aet. 54. and I think was buried at St. Michan’s. In a letter of the Rev. Mr. Meylor, dated 8th of June, 1832, from 79, Marlborough street, Dublin, that worthy gentleman says, “Many miracles were performed at the tomb of this Father; and its remains were in consequence almost carried away by the people. There is at present, in the possession of one of the Priests in Dublin, a finger belonging to this very holy man, the application of which has been followed by many extraordinary and rapid cures; some of them to my own knowledge.

Born: 24 February 1739, France
Entered: 07 September 1756, Watten, Belgium - Angliae Province (ANG)
Ordained: 1767
Final Vows: 15 August 1773
Died: 22 October 1822, Durham, England - Angliae Province (ANG)

1767 At Pont-à-Mousson in 2nd year Theology
Called “Hibernus” in ANG Catalogue 1771 and this gives most dates about him.

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Born in France of Irish parents
Taught Humanities at St Omer and Bruges and published one or two of his sermons.
1767 Graduated MA at Pont-à-Mousson 20 July 1767.
1769 The FRA Notebook says that, on the authority of the the FRA Provincial Fijan, dated Nancy 21 June 1679, that he was examined for FV, by special licence of General Ricci, and passed with universal assent.
1771 He was in Rome with a noble pupil.
He served the Durham Mission for many years, and died there 22 October 1822 aged 83. He had not renewed his Vows in the Society.

◆ George Oliver Towards Illustrating the Biography of the Scotch, English and Irish Members SJ
WALSH, EDWARD, of Irish extraction, but born in France, on the 24th of January,1739 : embraced the Institute on the 7th of September, 1756 taught Humanities for a short time at St. Omer and Bruges. On the 20th of July, 1767, was admitted to the degree of Master of Arts, in the University of Pont a Mousson : was examined for his degree in the Order at Nanci, by the special permission of Ricci, the last General; and past his examination with entire satisfaction, as I collect from the letter of F. André Fijan, dated 2lst June, 1769. For very many years F. Walsh was the incumbent at Durham : he was an amiable polite, and clever gentleman, but of a roving and restless disposition, even in advanced life. At length, on the 22nd of October, 1822, aet. 83, he died at his house in Durham, very peaceably; and much regretted by a numerous acquaintance.
F. Walsh published a sermon delivered to his flock, on the occasion of King George the Third’s recovery, in 1789, and dedicated by permission to the Right Honourable William Pitt, Chancellor of the Exchequer, (4to. London, 1789, pp. 17) It is a well meant but meagre performance. He refers in p.13, to his former discourse “On the propriety and necessity of taking an Oath of Allegiance”. Of this publication we have not seen a copy; but for the Author’s credit, we trust it possessed more intrinsic merit than its successor.

Born: 27 March 1574, County Meath
Entered: 14 August 1611, Tournai, Belgium - Belgicae Province (BELG)
Ordained: Douai, France - pre Entry
Died: 24 October 1646, County Meath

Alias MacConuisce

Mother Jane Alpine
Studied Philosophy 2 years at Douai
1611 BELG Catalogue Mr D Malachy (Mac an Uisce) a priest who in August will have finished Philosophy is not very talented, but comes from Ulster a part of Ireland where the help of our Fathers is much needed. Would be useful in Ireland or Scotland
1615 at St Omer College studying Moral Theology
1621 Catalogue On the Mission 6 years; middling health; talent, judgement and prudence mediocre; has made profession; choleric; Confessor
1622 Catalogue Fitz Valter or Fitzwalter or Walter in Dublin district
1626 Catalogue in Ireland
1637 Catalogue Mediocre in all things

◆ Fr Edmund Hogan SJ “Catalogica Chronologica” :
Two Entries : Malachy Young (1); Malcahy Fitzwalter (2)
Malachy Young - DOB 1578 Meath; Ent 1609; RIP 1646-1649
Malcahy Fitzwalter - DOB 1578 Uster; Ent 1611; RIP 1626-1636 Ireland

◆ Fr Francis Finegan SJ :
Son of Patrick and Joan née Alpine
His early education was in Ireland, and he studied Rhetoric under the Jesuits at Tournai, Antwerp and Lille. He then studied Philosophy under the Jesuits at Douai, and then Theology at the Irish College there and was Ordained before Ent 14 August 1611 Tournai
1613-1617 After First Vows he was sent for studies to St Omer
1615 Early in 1715 Fr Holywood asked the General to have him sent to the Irish Mission, but it would appear that he did not arrive until 1617
1617 Sent to Ireland and mainly to Meath and to the Dublin Residence, and he taught Humanities in the city.
With other Jesuits of Old Irish stock he seems never to have enjoyed the confidence of the Superior and Consultors who easily found fault with Jesuits of old-Irish stock. In the 1630s a determined effort was made to send him back to Belgium, because he had allegedly struck an Anglo-Irish nobleman, but this effort did not succeed. He seems to have still been at the Dublin Residence in 1641 in indifferent health, and after that it is assumed, that following the occupation of Dublin by the Parliamentarians, that he ministered in his native Meath where he died 24 October 1646, not yet having taken Final Vows
1622 Irish College Douai “Aquatici”
1621,1622, 1637 & 1646 HIB Catalogues “Fitzwalter” (1621) and “Walter” (1622) and “Yong” (1637 and “Yonghe” (1646)
His own declaration on Ent at Tournai “Ego Malachias Macanuake Medensis vel aliter Walter Ibernus”